TY - JOUR A1 - Xu, Fei T1 - There is a Need to Learn the Art of Loving [爱,是一门需要学习的艺术] JF - Class Adviser [班主任之友(中学版)], No. Z1 (2011), pp. 100-102. N2 - 在人类的历史长河中,有一类思想者,他们的书能够影响读者的一生。艾里希•弗洛姆无疑就是这样的思想者。再次捧读他的代表作《爱的艺术》,我的心不断地为一种博大、慈爱的情怀而激荡,书上再度留下了我众多的圈划痕迹。这是一部每次读都能给我留下思索、带来震撼的书!>如果不在发展自己的全部人格上付出努力,如果不能使自己的潜在能力达到创造新人格的倾向性,那么每种爱的试图都会失败。如果没有爱他人的能力,如果没有虔诚的谦恭和勇敢,如果没有博爱的德 N2 - In human history, there is a class of thinkers, they can influence the reader's life book. Yili Xi Fromm is no doubt that such a thinker. Carefully read again his masterpiece >The Art of Love<, my heart constantly as a broad, loving feelings and agitation, the book left me once again draw the traces of many laps. This is a can each read left me thinking, a stunning book! >If you do not develop their full effort on the personality, if you cannot make your own potential to achieve the creation of a new personality tendencies, then every the attempt will fail kinds of love, if not the ability to love others, if not pious humility and courage, if not fraternity Germany […]. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Zhou, Nianli T1 - Help Children in >Third Teacher< Embrace Gain a Sense of Belonging [帮助幼儿在>第三位教师<的怀抱中获得归属感] JF - Early Childhood Education [幼儿教育], No. 34 (2011), p. 9. N2 - 幼儿园的墙面环境常能真实体现幼儿园的办园理念,因而有>第三位教师<之称。如何有效地发挥这位>教师<的独特功能,促进幼儿的健康发展,是时常摆在园长和教师面前的一道难题。心理学家弗洛姆认为,归属感主要与心理上的 N2 - Nursery wall environment can often reflect the true concept of the office park kindergarten, hence the >third teacher<, said. How to effectively play the >teacher< unique features, and promote the healthy development of young children, are often placed in front of the principal and teachers of a problem. Psychologist Erich Fromm believes that a sense of belonging primarily psychological […]. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Wesch, Michael T1 - The Art of Loving and Learning: Erich Fromm and the Learning (of) Transformation JF - Hay, I. (Ed.), Inspiring Academics. Learning with the World's Great University Teachers, Maidenhead (Open University Press) 2011, Part I, Chapter 3. Y1 - 2011 ER - TY - JOUR A1 - Zhang, Dongyan T1 - University: Preliminary Ideas of >Education for Love< [大学>爱的教育<思想初探] JF - Educator [教书育人], No. 36 (2011), pp. 20-21. N2 - 爱是教育的灵魂国际知名的美籍德国犹太人人本主义哲学家和精神分析心理学家弗洛姆(1900-1980)的爱的理论告诉我们,爱是一种活动,一种人际关系,要求教师首先要爱教育事业、爱学生,让学生在爱的氛围中成长。托尔斯泰说:如果教师只爱事业,那他会成为一个好教师;如果教师只象父母那样爱学生,那他会比那种通晓书本,但既不爱事业又不爱学生的教师好;如果教师既爱事业又爱学生,那他是一个完美的教师。在教育活动中,各种活动的开展大都是在教师和学生之间进行的,要发挥教育自身的力量,没有爱是不行的,也正因为爱是一种使人与人结合的力量,爱本身就是一种人际关系,那么在教育中就必 N2 - I love is the soul of education internationally renowned German-American Jew who psychoanalytic psychologist and philosopher Erich Fromm (1900 – 1980) theory tells us that the doctrine of love, love is a kinds of activities, kind of human relations, requiring teachers must first love education, love students, allow students to grow up in an atmosphere of love. Tolstoy said: If teachers love the cause, and that he would become a good teacher; If the teacher only as students, as parents love that kind of familiar with books than he, but neither the cause nor love good student teachers; If the teacher both love and love student career, he was a perfect teacher. In educational activities, a large variety of activities are carried out between teachers and students, to educate their own power play, no love is not enough, but also because people love to make a combination of strength, love itself is a relationship, then he will in education […]. [automatic translation] Y1 - 2011 ER - TY - GEN ED - Epstein, O. B. ED - Schwartz, J. ED - Schwartz, R. W. T1 - Ritual Abuse and Mind Control. The Manipulation of Attachment Needs. London. Karnac) 2011. Y1 - 2011 N1 - Ex libris Marco Bacciagaluppi ER - TY - JOUR A1 - Feng, Fen T1 - The Silence of Humanity – Read as one >Thousand Hills< [静寂中的人性——读成一的《千山》] [application of Fromm's theories to art] JF - Literatures (Theory Edition) [文学界(理论版)], No. 6 (2011), pp. 34, 53. N2 - 成一的中篇小说《千山》,以主人公自我心理的>意识流<作为线索来结构作品。可以结合以弗洛姆为代表的人本主义心理学的基本观点进行审视。关注人的存在价值,张扬健康的人性,呼唤人性的复归。主题设置巧妙,情节构思精彩,人物安排独特,能使读者从静观和体验中获得一种深刻的人生顿悟。 N2 - Into a novella, >a thousand mountains< to the hero's self-psychology >stream of consciousness< as a clue to the structure of the work. Basic ideas can be combined with Fromm as the representative of humanistic psychology were examined. Concerned about the value of human existence, unassuming human health, calling humanity reversion. Theme settings cleverly conceived plot wonderful, unique character arrangement, enabling readers to gain a deeper insight from the contemplation of life and experience. [automatic translation] Y1 - 2011 ER - TY - GEN A1 - Gu, Bo T1 - The Psychological View of Marx [马克思人本心理观研究], PhD thesis, Study of Marxism in China, Dalian Maritime University, Dalian, Liaoning, China 2011. N2 - 当代心理学的理论体系较为庞杂,粗略的划分可分为三大势力和十大门派。这些学派由于各自的心理观不同,因此,不仅具有不同的理论体系和术语,而且在对待同一心理问题上也往往存在着不同的见解,导致了心理学理论的混乱。所以,当代的心理学需要整合发展。但是,在心理学中,没有任何一派的心理学理论能够统合心理学的发展,只有马克思人本心理观才能完成这样的使命。其实,马克思在160多年前就为心理学的研究指出了正确的方向,马克思说:>工业的历史和工业的已经产生的对象性的存在,是一本打开了的关于人的本质力量的书,是感性地摆在我们面前的人的心理学;对这种心理学人们至今还没有从它同人的本质的联系上,如果心理学还没有打开这本书即历史的这个恰恰最容易感知的、最容易理解的部分,那么这种心理学就不能成为内容确实丰富的和真正的科学。<在这一思想理念的基础上,马克思形成了系统的人本心理观。但是,正像新精神分析学家弗洛姆所指出的那样,马克思的心理学思想长期以来没有得到应有的重视。本文应用马克思的>心理对象理论<,遵循马克思人本心理观思想形成的内在过程,把马克思关于人本心理的零散论述,按照马克思人本心理观的内在思想体系组织起来,呈现原本、整体的马克思人本心理观。本论文一共6章。第1章,阐述了马克思人本心理观的基本理论,回答了马克思人本心理观的基本概念及理论特点问题;第2章,建构了马克思人本心理的动力说,为正确理解人们的心理动力提供了依据,批判了马斯洛需要说的错误之处;第3章,阐述了马克思人本心理的内容说,为心理分析提供了科学的依据;第4章,建立了马克思人本心理活动的辩证说,为把握心理活动的规律提供了具体的根据;第5章,揭示了马克思人本的人格说,为人格修养指明了方向;第6章,研究了马克思人本心理观对执政理念、企业管理及心理服务工作的价值作用。 N2 - The theory system of contemporary psychology is more huge miscellaneous, the rough demarcation can be divided into three general situation dints and ten school of thoughts. These schools of thoughts are different because of respectively mental view, therefore, not only have different theory system and technical term, but also usually exist different views in treating the same mental problem, caused psychology theoretical disorder. So, the psychology of contemporary needs integration and development. But, in the psychology, having no one the psychology theory of the schools can integrate the development of psychology, only Marx the psychological view can complete the mission like this. In fact, Marx pointed out a correct direction for the research of psychology more than 160 year ago. Marx said: >Industrial history and industry has generated an objective existence, is a book that opened on the nature of human power, the emotion ground person's psychology that puts in front of us. To this kind of psychology people up to now didn't yet establish contact it with the human nature, if psychology is not open the part of this book which is most easily perceived, the most easily understood, then this kind of psychology cannot become content is rich and real science<. On the foundation of this idea, Marx formed a system of Humanistic Psychological View. But, as a new spirit of Fromm has pointed out, Marx's psychology has not received due attention. - In this thesis, we use the Marx's >Psychological theories<, follow the internalization process of the forma¬tion about the idea of Marx, and organize the scattered discuss about Marx's Humanistic Psychology according to the inherent ideological system about the idea of Marx, Originally, the whole show the Marx psychological view. There are 6 chapters in this thesis. Chapter 1 elaborates that the basic theory of the Marx psychological view, and answer that characteristics question about the basic concept and theory of the Marx psychological view. Chapter 2 constructs the dynamic theory of the Marx psychological view, which provides the basis for understanding correctly the people's psychological motive, and criticizes the mistakes about Maslow's theory of needs. Chapter 3 and 4 elaborate that the Marx psychological content theory, which provides concrete based on grasping the law of psychological activities. Chapter 5 reveals Marx humanism personality theory, pointed out the direction for the personality cultivation. Chapter 6 studies the value and function about the Marx psychological view to ruling idea, business management and psychological service. Y1 - 2011 ER - TY - BOOK A1 - Haule, J. R. T1 - Jung in the 21st Century. Vol. 1 (Evolution and Archetype. London (Routledge) 2011. Y1 - 2011 N1 - Ex libris Marco Bacciagaluppi ER - TY - BOOK A1 - Haule, J. R. T1 - Jung in the 21st Century. Vol. 2 (Synchronicity and Science. London (Routledge) 2011. Y1 - 2011 N1 - Ex libris Marco Bacciagaluppi ER - TY - JOUR A1 - He, Huan T1 - Jewish Family Education [犹太人的家庭教育] JF - Shanxi Education (Management) [山西教育(管理)], No. 12 (2011), p. 57. N2 - 犹太人的家庭教育被誉为世界上最成功的教育。人们熟知的爱因斯坦、奥本海默、弗洛姆都是犹太人,他们都从犹太家庭幸福完整的教育生活中受益匪浅。爱因斯坦的成就,就与他在童年时代受到良好教育有关。这得益于他母亲的音乐熏陶,得益于叔父的数学 N2 - Jewish family education is known as the world's most successful education. People familiar with Einstein, Oppenheimer, Fromm were Jews, they have benefited from a Jewish family happiness complete education in life. Einstein's achievements, they are well educated in his childhood related. Thanks to his mother's musical influence, thanks to his uncle's math. [automatic translation] Y1 - 2011 ER - TY - GEN A1 - Gong, Yingchun T1 - Critique of Cultural Capital on the Grounds of Information Society [当代信息社会背景下的文化资本批判], Doctoral dissertation, Marxist Philosophy, Jilin University, Changchun, Jilin, China 2011. N2 - 当代信息社会背景下的文化资本批判布迪厄首次提出文化资本的概念,随后在当代人文学科等众多领域中掀起层层波澜,如今,>文化资本<已是文化社会学理论体系中极为重要的概念,也是最具争议的一个分析概念。文化资本是以财富的形式具体表现出来的文化价值的积累。这种积累紧接着可能会引起物品和服务的不断流动,与此同时,形成本身具有文化价值和经济价值的商品。文化资本的浮出是社会经济运行的必然结果,体现了资本逻辑的深度扩张。对文化资本理论范畴的理解,直接影响着人们对于文化资本所持的一种态度。考察运用文化资本理论,应立足于马克思主义哲学的基本观点,形成对文化资本研究的理论自觉。第一,通过对>文化<与>资本<及其内在关系进行系统、深入的梳理,分析布迪厄关于文化资本的理论阐述,理清文化资本的最初理论形态;第二,挖掘早期西方马克思主义理论,主要包括卢卡奇和葛兰西等西方马克思主义学者对文化资本理论的拓展;第三,着重考察西方马克思主义中法兰克福学派的社会异化理论,包括霍克海姆和弗洛姆等人在文化资本理论中所做出的贡献;第四,集中讨论马克思关于人的发展理论,尤其是马克思文化观对当代文化资本批判提供的理论借鉴。从社会历史发生学的角度来看,文化资本是与社会的基本时代特征紧密结合的。这一时代性特征就是当代被文化界所普遍认同的>信息时代<以及以此为特征的>信息社会<。正是信息社会中的信息技术的支撑,才使文化资本获得广阔的抽象的普遍化和符号化的存在方式。以往学术界更加关注的是文化资本与资本主义商品经济的内在关联,从商品经济的资本运行规律当中寻找文化资本的产生原因及其作用,而互联网的文化意义和信息时代的基本特征,对社会交往、社会分层、经济活动和文化选择都产生了深刻的影响,这些变化使文化资本的性质、特征、产生、运行方式更具有现代意义。马克思的历史唯物主义认为,人类社会的运动和发展是在社会内部的矛盾中实现的。那么,根据这一原理,我们同样可以分析信息社会由文化资本所引发的多重矛盾。正是这些矛盾才促使了当代信息社会的不断发展和自我完善。主要包括文化资本与经济资本的矛盾,文化资本与社会资本的矛盾,文化资本与文化价值的矛盾,文化资本与全球化的矛盾。在信息社会当中,文化资本借助于信息符号得以发挥其资本效力。对信息的控制、传播同时意味着一种资本的运行模式。信息已经不是单独的文化符号,而是文化资本的符号了。谁占有更多的信息并能够把这些信息转化成资本运行的内在要素,谁就掌握了社会的文化资本。文化资本是信息社会的本质规定,因此,才有文化资本对信息社会的影响。文化资本所以能够成为信息社会的本质性规定,显然要从人类社会的发展,进一步说,从生产力自身发展的情况给予说明。只有信息社会,才产生了文化资本作为一种决定性的生产力形式。信息社会决定了文化资本必然充当主导性的资本形态,它对于经济资本的增长以及社会资本的运行起着非常重要的社会价值。然而,文化的资本化以及文化资本在信息社会的主导性地位同时也会带来一些负面的效应。尤其在后现代的文化资本观念当中,遇到了挑战传统核心价值观念的后现代价值观的冲击,从而导致了文化资本社会的内部矛盾,并引发了一系列的社会发展问题。因此,我们必须用马克思主义的唯物辩证法的观点,对文化资本作出一种理论上的文化批判,同时,建构一种符合本民族和国家的文化资本形态及其运行模式。 N2 - Critique of Cultural Capital on the Grounds of Information Society Cultural capital, which was first proposed by Pierre Bourdieu and followed suit in numerous fields of modern arts and humanities, has not only been a fundamental concept in the theoretical system of sociology, but also an analytic one which gives rise to much controversy. It is the accumulation of cultural values embodied in the form of wealth. The accumulation may cause the continuous flow of articles and services during which form commodities with the cultural and economic values. The emersion of cultural capital is the inevitable result of the operation of society and economy reflecting the deep expansion of capital logic. - How people understand the domain of cultural capital theory directly influences their attitudes towards cultural capital. Therefore, when people study cultural capital theory and further make use of it, their footing should be the basic ideas of Marxist philosophy in order to form the theoretical awareness of researches on cultural capital. To be more specific, firstly, the initial theoretical form of cultural capital should be clarified through systematic and in-depth study of >culture< and >capital< and their intrinsic relations as well as an analysis of the theoretical elaboration of cultural capital advanced by Pierre Bourdieu; Secondly, early western Marxist theory, esp. the expansion of cultural capital theory conducted by Georg Lukács, Gramsci Antonio and other Western scholars of Marxism should be elaborately excavated; Thirdly, the society alienation theory of Frankfurt School in western Marxism including Horkheimer’s and Erich Fromm's contribution on cultural capital theory should be investigated and emphasized; Fourthly, an intensive discussion on Marx’s theory of human development and his theoretical references to contemporary critique of cultural capital should be given. - From the point of social and historical genetics, cultural capital is closely related to the basic features of contemporary society which is generally identified as >information society< with its trait as >information era< by the cultural circle. Owing to the support of information and technology in information society, cultural capital is extensively and abstractly generalized and symbolized. During the previous days, more attention was paid to the intrinsic relations between cultural capital and capitalistic commodity economy in the academic circle and cause of the generation of cultural capital in the capital operation law of commodity economy was found. While nowadays the cultural significance of internet and the basic feature of information era play a profound role in the social interaction, social stratification, economic activities and cultural options which brings modern meaning to the nature, feature, generation and operation mode of cultural capital. - For historical materialism advanced by Marx, it is internal contradictions of the society that promote the movement and development of human society. According to this principle, it is also possible to analyze the multiple contradictions caused by cultural capital in information society. And it is these contradictions that urge the continuous development and self-improvement of modern information society. These contradictions mainly include: a) the contradiction between cultural capital and economic capital; b) the contradiction between cultural capital and social capita; c) the contradiction between cultural capital and cultural value and d) the contradiction between cultural capital and globalization. - In information society, cultural capital reaches its capital effectiveness by means of information symbols. The control and transmission of information means one operation mode of capital. Information is a symbol of cultural capital instead of a single cultural symbol. The one that has larger amount of information and has the capability to transform the information into the inner elements in the operation of capital owns cultural capital of the society. Cultural capital is the essential provision of information society, thus it has great influence on information society. The reason why cultural capital can be the essential provision is the development of human society, to be more accurate, is the development of productivity. And only in information society is cultural capital a decisive form of productivity. - Information society defines cultural capital as the leading form of capital which is of great social value to the increase of economic capital and the operation of social capital. However, the capitalization of culture and the leading status of cultural capital in information society can also brings negative effects. Among the post-modern concepts of cultural capital, post-modern values meet the challenge of traditional core value which leads to the inner contradiction of cultural capital society and brings about a series of problems concerning social development. Thus, guided by Marxist dialectical materialism, we must conduct cultural critique to cultural capital in theory and furthermore construct a form of cultural capital and its operation mode which could conform to our nation. Y1 - 2011 ER - TY - GEN ED - Jiménez, J. P. ED - Moguillansky, R. T1 - Clinical and Theoretical Aspects of Perversion. The Illusory Bond. London (Karnac) 2011. Y1 - 2011 N1 - Ex libris Marco Bacciagaluppi ER - TY - BOOK A1 - Illescas Najéra, Francisco T1 - Reflexiones éticas a partir de Erich Fromm. Una propuesta para el humanismo del siglo XXI, Saarbrücken (Editorial Académica Española) 2011, 240 pp. Y1 - 2011 ER - TY - BOOK A1 - Jamison, K. R. T1 - An Unquiet Mind. New York (Vintag) 2011. Y1 - 2011 N1 - Ex libris Marco Bacciagaluppi ER - TY - JOUR A1 - Li, Huiqing T1 - Love is an Ability, an Attitude – Read Aili Xi Fromm >The Art of Loving< [爱是一种能力、一种态度—读爱利希•弗洛姆《爱的艺术》] JF - Teacher's Journal [中国教师], No. 21 (2011), pp. 78-80. N2 - 爱利希•弗洛姆(Fromm Erich,1900—1980)是>新弗洛伊德主义<精神分析学派的缔造者之一,是法兰克福学派的重要成员。他一生写下了大量著作,《爱的艺术》是其代表作之一。弗洛姆在此书中最重要的主张是只有把实践爱当做一种信仰,才能真正地懂得爱的艺术。当代青年对爱的态度并不十分严肃,很多教育者面对这样的现实心 N2 - Aili Xi Fromm (Fromm Erich, 1900 – 1980) was one of the founders of the >new Freudian< psychoanalysis is an important member of the Frankfurt School. His life wrote numerous books, >The Art of Loving< is one of its representative. Fromm in this book is only the most important advocates of the practice as a religion of love, in order to truly understand the art of love. Contemporary youth attitudes toward love is not very serious, many educators face this reality heart. [automatic translation] Y1 - 2011 ER - TY - BOOK A1 - Lemma, A. A1 - Target, M. A1 - Fonagy, P. T1 - Brief Dynamic Interpersonal Therapy. A Clinician’s Guide. Oxford (Oxford University Press) 2011. Y1 - 2011 N1 - Ex libris Marco Bacciagaluppi ER - TY - GEN A1 - Liu, Ming T1 - Studies of Fromm's Psychoanalysis and Ethics Thought [弗洛姆精神分析伦理思想研究], Master thesis, Ethics, Hubei University, Wuhan, Hubei, China 2012. N2 - 精神分析法产生于精神病症的临床治疗过程中,属心理学范畴。它的广泛运用为人类关注自身、研究自身的活动展开了崭新的一页,具有十分重要的意义。本文从弗洛姆的精神分析方法研究入手,探讨其精神分析过程中的伦理思想问题。首先是弗洛姆的品格学说。他通过对前人研究成果的分析得出结论:长期以来人们对品格的界定存在两种错误的倾向,本能主义倾向和行为主义倾向,进而提出了自己的品格学说,认为在形式上品格可以分为个体品格和社会品格两种。而弗洛姆伦理思想方面的研究有一个假设的前提条件,即一个人的道德品质植根于他的品格之中。其次,西格蒙德•弗洛伊德和C•荣格以及埃里希•弗洛姆都是精神分析领域的著名代表人物,他们的思想既一脉相承,又相互区别,尤其是他们各自有关无意识形态的理论,更是分别代表着精神分析思想不同阶段显著成果。因此研究并比较他们各自的无意识思想有助于我们更好地理解和把握人的精神世界。第三,弗洛姆在分析社会无意识思想的过程中发现社会也会得精神方面的疾病,并通过社会性格加以阐释。为实现我们的道德目的、精神健康和幸福,必须探求一种健康社会的生存模式,即建立健全社会的思想。弗洛姆是当代西方思想界叱咤风云的思想大家,以其深邃的理论洞见和犀利洒脱的文风而闻名于世。他提出的人道主义伦理学,有力地证明了他的主张:伦理学所探询的对象是美的品格或恶的品格,而不是单一的美德或罪恶。 N2 - The psychoanalysis method is produced in the process of clinical treatment of mental illness. It is belong to the category of psychology. It's widely used in human's activities, in which people pay attention to the researches of their own and it opens a brand -new chapter and has great significance. This paper tries to do some discussion about ethical problems in the process of psychoanalytic.– First is the character doctrine of Fromm's. Through his analysis of the results of previous studies and concluded: people's definition of character has two erroneous tendencies, tendency of instinctivism and tendency of behavourism. And then he puts forward his theory of character, that character can be divided into two types of individual character and social character. The ethics research of Fromm has a prerequisite assumption that a person's moral character is rooted in his character.– Second, Sigmund Freud, C. G. Jung and Erich Fromm are famous as spiritual analysis representatives, who thought in the same strain, and differences between each other; especially on the theory of unconscious. They are representing the spirit of thinking at different stages of psychoanalysis. Therefore, the study will help us better understand and grasp the spiritual world.– Third, in the analysis process of social unconscious thought, Fromm found that the community will also have mental illness. He uses social character to explain. To achieve the purpose of our moral, mental health and happiness, we must search for a healthy society survival mode, that is, establishing a sound society thought. Fromm is a famous thinker of contemporary Western society. His theories are be proved as profound, and his work are known with the style of sharp, free and easy. His theory of the humanitarian ethics is a strong proof of his claim: the object of ethics’ inquiry is the character of good and the character of evil, not the single virtue or evil. Y1 - 2011 ER - TY - GEN A1 - Li, Bin T1 - A Study of Alienation in >The Grass Is Singing< [《野草在歌唱》的异化主题], Master thesis, English Language and Literature, Hunan University, Changsha, Hunan, China 2011. [application of Fromm's theories to art] N2 - 多丽丝•莱辛(1919-)是20世纪著名的女性作家之一,于2007年以87岁高龄获得了诺贝尔文学奖。《野草在歌唱》是莱辛的第一部小说,完成于1950年。本文拟用埃里希•弗洛姆的异化相关理论来解析该小说中所体现的异化主题,阐述在殖民社会中人们为了逃避生存的无力感和孤独感所表现出来的异化。弗洛姆关注个体和社会之间的关系,认为人在社会中的无力感与生俱来,并随着个体的成长愈加强烈,而不健康的社会将加剧人的无能为力感,迫使人们为了生存放弃自我,屈从外界权力,导致自我异化;他引入弗洛伊德的人性冲动与马克思的异化劳动概念,提出社会条件对社会性格的决定性影响,强调在既定社会条件下人的能动性,在个体性格无法迎合社会条件和社会性格时,个体所表现出来的异化心理机制。据此,本文首先分析殖民地南罗德西亚的社会条件的异化,它的白人优越性文化、殖民经济和男性家长制的家庭关系共同促成了该社会性格的剥削特质;进而分析个体在剥削特质的殖民社会中所表现出来的为了寻求心理安全,个体依附外界权力时所表现出的异化。白人集团对其优越性的执迷、查理•斯莱特等人对物质财富的疯狂追求和玛丽夫妇对婚姻家庭的迷茫无助分别表现了机械趋同、破坏欲和权威主义的心理机制,但是他们对自我的逃避并没有带来心灵的安全,反而加剧了自我异化和社会的异化。本文得出结论小说中异化的人性是异化社会下不可避免的悲剧,并指出人的全面异化最终也将导致社会的毁灭,警示只有满足人类精神和自身潜力发展的社会才能健康发展。 N2 - Doris Lessing (1919 - ) is regarded as one of the most important female novelists in the twentieth century and she won Noble Prizes for literature at the age of 87in 2007. >The Grass Is Singing< finished in 1950, is Lessing's first novel. This paper will analyze this novel's alienation by ways of Erich Fromm's theory concerning alienation and illustrate people's alienation for escaping from insignificance and loneliness in the colony. Fromm focuses on the relationship between individual and society. He believes that man is born with insignificance which increases with man's growing individuality and an insane society will aggravate man's powerlessness which will force man to abandon himself and succumb himself to the outside authority. As a result, he will be absolutely alienated. Fromm introduces Freud's human drive and Max's labor alienation and advances that social conditions have a decisive impact on social character. Moreover he emphasizes man's dynamic and man's alienated psychological mechanisms when individual character can not comply with social conditions and social character. - Accordingly, this paper firstly analyzes the alienation of social conditions in Southern Rhodesia: the white community's superiority, the colonial economy and its patriarchal family, which jointly lead to the exploitative social character; then it demonstrates individual's alienation in order to obtain mental security by succumbing himself to the authority. The white community's ecstasy for the superiority, Charlie Slatter's ecstasy for material success and the Turners 'confusion with marriage display their psychological mechanisms such as automaton conformity, destructiveness and authoritarianism respectively. However, their escape doesn't bring tranquil soul for them but in turn aggravates their own alienation and alienation of the society. This paper comes to the conclusion that human nature's alienation is an unavoidable tragedy in an alienated society. It further points that the human beings' absolute alienation will in turn lead to the society's devastation and warns that only to satisfy man's psychology and potential ability can a society develop in a health way. Y1 - 2011 ER - TY - GEN A1 - Liang, Xijing T1 - The Research of Violence in Cultural Vision [论文化视野中的暴力], Master thesis, Literary Theory, Northeast Normal University, Changchun, China 2011 [application of Fromm's theories to art]. N2 - 在当代文化的审美视野中,暴力一直扮演着重要的角色,关于暴力现象的书写也一直是文坛中极具争议的话题,当前学界对于暴力的研究虽有一定的意义价值,但基本未对暴力的本质特征等极具研究意义的问题进行追问,因此,笔者以文化视野中的暴力为研究对象,对暴力的存在方式、本质特征等问题给予关注。本论文除引言、结语外共分三部分展开论述。第一部分,梳理了暴力文化的发展历程,笔者为求使其发展历程更清晰明了,所以采用了原生态暴力文化、衍生态暴力文化、新生态暴力文化三个概念对暴力文化的发展进行界定。第二部分,寻求暴力文化存在的心理学和社会学的根源。在心理学根源部分,笔者引用弗洛伊德、杰姆逊、弗洛姆等心理学家的观点,从心理学的角度来阐释暴力的源起之由,人类的暴力倾向根植于人类的某种本能,人的内心深处都或多或少地都会存在着某种程度的暴力倾向。在社会学根源方面,从形体特征说和经济使然说两方面来阐释暴力的根源,暴力文化的存在,有其社会原因的影响。第三部分,小说是暴力表现的重要场域之一,因此,笔者观照了小说体系中暴力的书写,此部分分析几位具有代表性的作家文本,梳理出暴力文学的发展谱系,总结暴力在小说叙述中所起的作用,这样就会对暴力的重新认识显示出新的、完全不同的特征,推进对传统的更新和文学的进步。结语,正视暴力的存在,指出它的存在有其积极的意义,它丰富了文学的视域,使文学所表现的领域更加广阔,有其本身的艺术价值。但是,提醒读者也要警惕暴力描写,它也有着潜在的负面效应 N2 - Violence has been playing an important role in modern aesthetic vision, and the description of violence phenomena is a controversial issue for a long time. Though the study of violence takes some place, but cannot relate to many significance themes, such as substantive characteristics. Thus, the writer pays attention to state of existence and substantive characteristics, etc. This paper can be divided into three parts, except for introduction and conclusion.– Section I: Narrate the development history of culture of violence, and use three concepts to define it.– Section II: Find out the origin of psychology and sociology of culture of violence. Writer uses many famous persons' viewpoint to narrate the reason of the origin of violence, such as Freud, Jameson and Fromm, etc, and find that it belongs to instinct. In sociology, writer according to physical quality and economy to narrate it.– Section III: Novel is an important part in culture of violence, writer analyses some typical novels and summarize the effects of violence in the novel and this will help to renew tradition and improve literature.– Conclusion: the existence of violence has positive fact, but it also has negative fact, readers should look out it. [Author’s translation] Y1 - 2011 ER - TY - JOUR A1 - Warminski-Leitheußer, Gabriele T1 - Mannheim erinnert sich. Die Reichspogromnacht - ein Schandfleck deutscher Geschichte JF - Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >Hätte ich doch nicht weggeschaut!<. Zivilcourage früher und heute, Augsburg (Brigg Pädagogik Verlag) 2011, pp. 46-48. Y1 - 2011 ER - TY - JOUR A1 - Wefing, Heinrich T1 - >Was hätte ich getan? JF - Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >Hätte ich doch nicht weggeschaut!<. Zivilcourage früher und heute, Augsburg (Brigg Pädagogik Verlag) 2011, pp. 208f. Y1 - 2011 ER - TY - JOUR A1 - Wehr, Helmut T1 - Erziehung nach Auschwitz heute. Erziehung zur demokratischen Zivilcourage JF - Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >Hätte ich doch nicht weggeschaut!<. Zivilcourage früher und heute, Augsburg (Brigg Pädagogik Verlag) 2011, pp. 73-99. Y1 - 2011 ER - TY - GEN A1 - Zhang, Jun T1 - An Analysis of Fromm's Freedom Plight Theory [对弗洛姆的自由困境理论探析], Master thesis, Foreign Philosophy, Harbin Normal University, Harbin, Heilongjiang, China 2011. N2 - Western Marxism schools study Marxism in different respects, which have greatly contributed to the innovation and development of Marxism. As one of the scholars of Western Marxism schools, Erich Fromm’s theories have great research value. This essay will focus on Fromm’s Freedom Plight theory, which is also the core of his whole theories. All his theories are generated from this, including his huma-nitarian ethics theory. Only deeply understand his Freedom Plight theory, can it systemically and precise-ly apprehend Fromm’s whole theory system. This essay explores systemically and comprehensively this theory through defining this theory at first, and then provides the analysis of the way of solving its phenomenon, illustrating the actual methods to solve the problems in social reality at last.– The major innovation of this essay is to deeply understand and illustrate Fromm’s Freedom Plight theory in different historical era and combining different types of social system, in order to understand more deeply Fromm’s freedom view. Various types of research methods have been applied in this essay, such as the comparative method, history and logic method, and also linking theory with practice in order to understand comprehensively Fromm’s theory system. Fromm’s Freedom Plight theory is the deep analysis and exposition that people stress democracy but lacking in democracy in capitalist system, which has a strong sense of contemporaneity and practical significance. This theory has provided us the solid theoretical basis for us to understand the living condition in modern capitalistic society, and also, it has great reference value to the construction of socialism in our country. N2 - 西方马克思主义流派以不同的角度研究马克思主义思想,对马克思主义思想的创新与发展作出了积极的贡献。弗洛姆作为西方马克思主义流派的一员,他的思想理论具有重要的研究价值。本文重点研究论述弗洛姆的自由困境理论,这一理论也是弗洛姆思想理论的核心所在,他的一切思想理论都是由这一现象性理论来展开论述的,包括他的人道主义伦理学理论也是在自由困境理论的基础上进行阐述的。只有深入认识理解弗洛姆的自由困境理论,才能系统、准确地把握弗洛姆的整个思想体系。论文从对弗洛姆的自由困境理论的概念的论述,到解决自由困境现象的方法的分析,最后结合实际阐述了弗洛姆有关解决现实社会自由困境的实际方法等等,系统而完整全面的把握弗洛姆的自由困境理论体系。论文的主要创新之处在于分不同的历史时期,结合了不同的社会制度,深入理解阐述弗洛姆的自由困境理论,以求更准确的把握弗洛姆的自由观。论文运用比较法,历史与逻辑相联系的方法,理论联系实际等多种研究方法,细致、深刻的阐述弗洛姆的自由困境理论体系,以便全面系统的把握弗洛姆的这一思想理论体系。弗洛姆的自由困境理论是对资本主义制度下人们强调民主却普遍失去民主的深刻剖析与论述,具有很强的时代感与现实意义。他的自由困境理论为我们理解现代资本主义社会人们的生存境遇提供了坚实的理论基础,也对我国的社会主义建设具有重要的参考价值。 Y1 - 2011 ER - TY - GEN A1 - Zhao, Qiaona T1 - A Study on Fromm’s Alienation Theory [弗洛姆异化思想研究], Master thesis, Basic Principles of Marxism, Jilin University, Changchun, Jilin, China 2011. N2 - … morbidity phenomenon, Fromm put humanism theory as the ideological basis and tries to fusion Freud’s psychoanalysis doctrine and the theory of historical materialism of Marx, Fromm put his concept of human nature as a standard to perspective contemporary capitalist society economic prosperity and affluent life appearances. Fromm had incisively and vividly exposed and criticized the alienation in contemporary capitalist society, His views has very important reference value on we understanding and researching human society phenomenon. This paper discussed the theoretical origin, background and main contents of Fromm’s alienation thought based on the study of domestic and foreign scholars. Nest we emphatically discussed theoretical significance and practical value. This paper is divided into four parts. – The first part interprets the background and theoretical origin of Fromm’s alienation thought. It is the rise of fascism and the tendency of mechanization of human life that deny the value and meaning of human life, it led Fromm to seek salvation of this confusion. He critically inherited the Freud’s psychoanalysis and absorbed the nutrients in Marxist theory, thus put forward the ideas of his own unique psychological alienation.– The second part discusses the main contents of Fromm’s theory of alienation. It contains five aspects: Fromm’s concept of human nature, the meaning of alienation, the root causes of alienation, the causes of alienation and the elimination of alienation. The purpose is to grasp the logic of Fromm’s alienation theory, on the one hand describes the content of his thoughts, on the other hand show the inadequacies of his alienation theory. Fromm believes that human nature is constantly changing and developing, he put the view of human nature as the basis of his alienation theory. Fromm gives alienation psychological meaning: alienation is a kind of psychological experiences. The root of alienation lies in the situation of human survival contradiction. The causes of alienation include the two aspects: it’s the social repression to individual life and the existence of unconscious. In order to eliminate alienation, on the one hand we had to improve the human reason and establish creative links with the whole world; on the other hand we should carry out an all-round social change.– The third part explores the value and shortcomings of Fromm’s alienation theory through comparing the Fromm and Marx’s alienation theory. We analyzed the positive significance and defects of Fromm’s alienation theory from the perspective of theory and practice. Theoretically, Fromm totally deviates from Marx for taking the abstract theory of human nature as the theoretical basis. But Fromm expands the Research fields of Marxism because of exploring from microcosmic psychological perspective. From a practical point of view, Fromm has a utopia tendency of eliminating alienation.– The fourth part explores the enlightenment of Fromm’s alienation theory to build a socialist harmonious society. To achieve the goal of building a harmonious society we must build a psychological harmonious society according to China’s reality. The paper focuses on the key role of psychological harmony and how to build a psychological harmonious society. N2 - 弗洛姆从人本主义出发,力图融合弗洛伊德的精神分析学说和马克思的历史唯物主义理论,以此来考察西方资本主义社会的各种病态现象。异化思想是弗罗姆以自己的人性论为标准,透过当代资本主义社会经济繁荣和生活富裕的表象,考察其内在矛盾而得出的结论。弗洛姆对当代资本主义社会中的异化问题进行了淋漓尽致的揭露与批判,其观点对我们了解与研究人类社会现象具有十分重要的参考价值。本文以马克思主义理论为指导,论述了弗洛姆异化思想的产生背景、理论渊源及其主要内容,在此基础之上着重探讨其思想的理论意义和现实价值。本文分为四个部分:第一部分阐释弗洛姆异化思想产生的时代背景和理论渊源。法西斯主义的崛起和人类生活的机械化倾向否定了人类生命的价值和意义,这个困惑促使弗洛姆寻求救世的良方。他批判地继承弗洛伊德的精神分析理论,汲取马克思主义思想理论的养分,从而提出了自己独特的心理异化思想。第二部分从人性观、异化的含义、异化的内生动力、异化的外生原因以及扬弃五个方面分析总结弗洛姆异化思想的主要内容,旨在对其思想进行逻辑上的整体疏理,一方面阐述其思想的内涵,另一方面显现弗洛姆思想观点的片面之处。弗洛姆认为人性是历史生成的,他将人性观作为其异化思想的基础和前提;在前人异化理论的基础上,弗洛姆赋予异化心理层面的含义:异化是一种心理体验;异化的根源在于人与生俱来的生存处境,即生存两歧;社会对个人的压抑和意识对社会无意识的压抑构成了异化的原因;扬弃异化在主观层面上要健全人的理性,与世界建立创造性的联系,客观上要进行全方位的社会变革。第三部分通过与马克思异化理论的比较,探讨弗洛姆异化思想的价值与缺陷,从理论和实践两个方面指出其思想的积极意义和不足之处。从理论上讲,弗洛姆以抽象的人性论作为理论基础,完全背离了马克思。但是,他从微观心理角度探究异化现象,拓展了马克思主义的研究领域。从实践角度来看,弗洛姆扬弃异化的思想具有乌托邦倾向。第四部分探究弗洛姆异化思想对我国构建和谐社会的启示,从心理角度观照我国的现实状况,指出要实现和谐社会建设的目标,就必须建设心理和谐的和谐社会。本文重点论述了心理和谐对构建和谐社会的作用以及如何构建心理和谐的社会主义和谐社会。 Y1 - 2011 ER - TY - GEN A1 - Zhang, Lihui T1 - Love for Love – Fromm's Love Philosophy Meaning [为爱而爱—弗洛姆爱的哲学的意义], Master thesis, Marxist Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2011. N2 - Fromm’s insight into the people of Western capitalist society of modern alienation, pointing out that the love of man has alienated. He saw an alienation – people only know that the possession, but not know how to pay, people share everything, including love. He pointed out that the situation of human causes of alienation, that society is not perfect cause people is not sound. He believes that love is an art, is the need to learn to get through. Love is an ability, the ability of people without love cannot love others, even themselves. Without the ability to love others, not from the heart, in good faith, take the initiative to love others, then people in their own love lives are never satisfied. He believes that the object of love not only their parents, brothers, sisters, partners, as well as their own and all the people. Love in essence is giving, rather than request. Love is a practice, only they work hard, and will enjoy the fruits of love.– This article discusses the four parts: First, the origin of Fromm’s philosophy of love; Second, Fromm philosophy of love and its specific form; Third, the importance of self-love ideology; four, described Fromm philosophy of love contributions and limitations of the theory. N2 - 弗洛姆洞察到了西方现代资本主义社会人的异化情况,指出人的爱也已经异化。他看到了一种异化现象——人们只知道占有,而不懂得付出,人们占有一切,包括爱情。他指出了人的异化状况产生的原因,即社会的不健全导致人的不健全。他提出了解决问题的方法——爱。他认为爱是一种艺术,是需要通过学习才能获得的。爱是一种能力,没有爱的能力的人无法爱别人,甚至是自己。如果没有爱他人的能力,不能发自内心地、真诚地、主动地爱他人,那么人们在自己的爱的生活中也永远得不到满足。他认为爱的对象不仅是自己的父母、兄弟、姐妹、伴侣,还有自己和所有的人。爱在本质上是给予,而非索取。爱是一种实践,只有自己去努力了,才会享有爱的果实。本文的论述共分为四个部分:一、弗洛姆爱的哲学思想渊源;二、弗洛姆爱的哲学理论及其具体形式;三、自爱思想的重要性;四、阐述了弗洛姆爱的哲学的理论贡献与局限。 Y1 - 2011 ER - TY - JOUR A1 - Zheng, Baojun T1 - The Love Elements Darcy's Moved Elizabeth in >Pride and Prejudice< [《傲慢与偏见》中达西感动伊丽莎白的爱情要素] [Application of Fromm's theories to art] JF - Journal of Tangshan Teachers College [唐山师范学院学报], No. 6 (2011), pp. 24-25. N2 - In the novel >Pride and Prejudice<, the important reason why Elizabeth was caused to overcome her prejudice against Darcy got to love him and a finally married him is Darcy's deep love towards her. Analyzed with Erich Fromm's love theory it shows caring, responsibility useful, respect and under-standing. N2 - 《傲慢与偏见》中达西感动伊丽莎白,促使伊丽莎白克服对其产生的偏见并逐渐爱上他,最后与之牵手于婚姻殿堂的重要原因,是达西对伊丽莎白深深的爱,用弗洛姆爱情理论来剖析,则是其表现出来的关心、责任、尊重和了解。 Y1 - 2011 ER - TY - JOUR A1 - Zheng, Xiaoxi T1 - On Evade Freedom behind the Alienation [论逃避自由及其背后的异化] JF - Theory Research [学理论], No. 7 (2011), pp. 90-91. N2 - 通过对弗洛姆的>逃避自由<理论的原因背景简单介绍,以及对其所引起的人的心理机制的变化分析,重点阐述其背后的异化现象,提出自己的一点看法。 N2 - Through the background of theoretical reasons to Fromm's >Escape from Freedom< brief, and it caused psychological mechanisms of change analysis, focusing on the alienation behind, put forward their own point of view. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Zhi, Guan-nan A1 - Du, Zhiping T1 - Analysis of Fromm’s >Self-Improvement< [浅析弗洛姆>自我完善的人<] JF - Legal System and Society [法制与社会], No. 19 (2011), pp. 224-225. N2 - 科技等飞速发展的当今社会,极大地丰富了人们的物质生活的同时,也造就出了如经济人等不健全的人,浅析弗洛姆>自我完善的人<,汲取其精髓,有助于我们正确认识和提升自我,促进我国社会主义和谐社会建设。 N2 - Technology, the rapid development of today's society, which greatly enriched the material life of the people, but also created and other unsound, such as economic man, Erich Fromm >self-improvement< to learn its essence, helps us to correctly understand and enhance self-promote the construction of a socialist harmonious society in China. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Banks, Robert T1 - Erich Fromm JF - And Man Created God: Is God a Human Invention?, Oxford (Lion Hudson) 2011, pp. 112-130. Y1 - 2011 ER - TY - JOUR A1 - Anonymus-2011a, T1 - Review Funk, R.: Erich Fromm als Therapeut: >So etwas wie Höflichkeit kennt das Unbewusste nicht< JF - Psychotherapeut, Vol. 56 (No. 3, May 2011), pp. 259-260. Y1 - 2011 ER - TY - JOUR A1 - Chen, Yongsheng T1 - Fromm's Humanistic Psychoanalysis Psychological Concept of Religion (Part 2) 弗罗姆的人本精神分析宗教心理观探析(二) JF - Science and Atheism [科学与无神论], No. 6 (2011), pp. 43-45. N2 - 弗罗姆的人本精神分析宗教心理观具有众多思想来源,其中对其影响最深刻的是弗洛伊德的精神分析学说和马克思早期的异化理论。弗罗姆人本精神分析宗教心理观的基本特点是:从所谓>综合<的折衷主义立场出发,试图消除>权威主义宗教<的传统弊端,建立理想化的>人本主义宗教<,以帮助现代人摆脱生存困境,满足现代人在宗教方面的精神需要。其历史贡献在于:克服了弗洛伊德宗教心理观的明显缺陷;使得宗教领域的理性启蒙思想得到弘扬;在宗教类型的具体分析中显示出辩证性。其历史局限表现在:没有摆脱>泛神论<思想的传统束缚;宗教改良的思路带有>乌托邦<色彩;对宗教本质的理解不符合马克思原意。 N2 - Fromm's humanistic psychoanalysis psychological concept of religious thought has many sources, including its most profound impact is Freud's psychoanalytic theory and Marx's theory of alienation early. Fromm people the basic features of the psychoanalytic concept of the psychology of religion: the so-called >comprehensive< eclectic standpoint, trying to eliminate the >authoritarian religion<, the traditional disadvantages of establishing idealized >religious humanism< to help get rid of the plight of modern living, to meet the modern needs of the religious spirit. Its historical contribution is: to overcome the obvious shortcomings of Freud's concept of religious psychology; makes religious ideology get in the field of promoting rational enlightenment; showing dialectic analysis in specific religious type. Its historical performance limitations: no restraint from the traditional >pantheism< ideology; religious improvement ideas with >Utopia< color; understanding of the nature of religion does not meet the intent of Marx. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Arrigo, Bruce A. T1 - Madness, Citizenship, and Social Justice: On the Ethics of the Shadow and the Ultramodern JF - Law & Literature, Vol. 23, No. 3 (2011), pp. 405-441. [Online ISSN: 1541-2601] [doi.org/10.1525/lal.2011.23.3.405] N2 - This article examines the ultramodern ethical crisis at the nexus of madness, citizenship, and social justice. To investigate this crisis, the article is divided into four substantive sections. The first section reviews the contributions of Hegel, Marx, and Freud. Their collective insights provide an incomplete depiction of ultramodernity’s self/society mutuality. The second section comments selectively on the critical social theory of Lacan, Derrida, Foucault, Baudrillard, and Fromm. This commentary demonstrates how the criminological shadow is sustained coproductively (via the organization of cosmopolitanism) and dialectically (via the self/society duality). The third section proposes several provisional ways of integrating these critical theories as a means of re-conceptualizing the ethic of the criminological shadow. The fourth section applies these new, integrated models to suggest a strategy for overcoming the harm coproduced by the ethic of the criminological shadow within the realm of madness, citizenship, and social justice. Y1 - 2011 ER - TY - GEN A1 - Bartkowicz, Anna T1 - Zdrowe społeczeństwo według Ericha Fromma [Healthy Society by Erich Fromm], Master's thesis, Political Sciences, Faculty of International and Political Studies, Jagiellonian University in Kraków, Poland 2011. N2 - Przedmiotem pracy jest analiza poglądów Ericha Fromma dotyczących właściwego funkcjonowania społeczeństwa. Przedstawia ona fragment jego wieloletniej twórczości z dziedziny badań nad zachowaniem poszczególnych jednostek oraz ich relacji w stosunku do całości społeczeństwa. Podstawowym zagadnieniem jest odpowiedź na pytanie: czy jest możliwe stworzenie dobrego społeczeństwa według wytycznych jakie przedstawia Fromm. Niezbędnym elementem jest analiza biografii niemieckiego myśliciela oraz tła historycznego, z których wynika wiele wniosków dotyczących jego późniejszych poglądów. Na podstawie długich lat pracy z ludźmi Fromm pisze szereg książek dotyczących relacji międzyludzkich, które przekładają się na relację w społeczeństwie. W tej pracy pragnę wykazać, iż Fromm nie tworzy utopii w tradycyjnym znaczeniu, tworzy on wizję drogi do niego, która jednak u swego celu nie jest nieosiągalnym ideałem, tylko rzeczywistym światem ludzi zadowolonych z siebie. W zakończeniu zawarta jest krótka analiza wpływu jego twórczości na świat od czasu ukazania się >Zdrowego społeczeństwa< w 1955 roku. N2 - The subject of the work is to analyze the views of Erich Fromm for the proper functioning of the society. It shows a fragment of his many years of work in the field of research on the behavior of individual units and their relationship to society as a whole. The basic thing is to answer the question: Is it possible to create a good society according to the guidelines which provides Fromm. An essential component is the analysis of the German thinker's biography and historical background which shows a lot of requests for his later views. Based on long years of working with people Fromm wrote several books on relationships that translate into a relationship in society. In my thesis I show that Fromm does not create a utopia in the traditional sense, he creates a vision of the way to it, however, in that its goal is not unattainable ideal, but the real world of people satisfied with myself. The conclusion contains a short analysis of the impact of his work to the world since the publication of a >Healthy Society< in 1955. Y1 - 2011 ER - TY - JOUR A1 - Park, Chan-Kook T1 - 목적론적 입장에서 본 행복: 아리스토텔레스와 프롬을 중심으로 [Happiness from a teleological perspective: Focusing on Aristotle and Fromm] JF - 동서사상 학술저널 [Academic Journal of East-West-Thought], Vol. 11 (2011a), pp. 1-28. [Print ISSN 1975-5279] N2 - 이 연구는 플라톤에서 아리스토텔레스, 그리고 토마스 아퀴나스와 헤겔에 이르는 서양철학의 고전적 전통을 지배했던 목적론에 입각하여 행복이라는 문제에 대해서 고찰하려고 한다. 이러한 목적론은 인간을 비롯한 모든 존재자들이 자신들에게 주어져 있는 본질적인 형상을 실현하는 것을 목표한다고 보는 본질실현의 목적론이다. 이러한 본질실현의 목적론은 근대에서 지배적인 영향력을 행사했던 자기보존의 목적론과는 달리 모든 존재자들은 단순한 자기보존이나 종족번식을 넘어서 자신에게 부여된 본질적인 형상을 구현하는 것을 목표한다고 본다. 본 연구는 인간의 행복은 이러한 본질실현의 목적론을 전제로 할 경우에만 제대로 구명될 수 있다고 보면서, 이러한 사실을 본질실현의 목적론에 입각하여 인간을 파악했던 가장 대표적인 사상가인 아리스토텔레스와 에리히 프롬의 행복관을 고찰함으로써 입증하고자 했다. N2 - This research aims to inquire into the issue of happiness on the basis of the teleology that dominated the history of the Western philosophy from Plato to Hegel. According to this teleology, all beings try to realize their essential forms given by the nature. I think that the happiness of the human beings can be brought to light well only if we presuppose the teleology. This research sought to prove this thought by considering the most representative thinkers, Aristotle and Erich Fromm that investigated the human beings on the basis of teleology. Y1 - 2011 ER - TY - JOUR A1 - Shchelokova, Yu. V. T1 - Human Being in Erich Fromm’s Interpretation JF - Психология и Психотехника [Psychology and Psychotechnics], Vol. 35, No. 8 (2011), pp. 8-17. [ISSN 2454-0722] N2 - имя Эриха Фромма давно уже стало знаковым. Он олицетворяет целую эпоху, которая противостояла тоталитаризму и раболепию, пытаясь придать социальной истории гуманистическое измерение. Популярность Фромма во всем мире и влияние его идей на современное сознание значительны. За последние годы работ о Фромме выпущено немало. Они в основном характеризуют американского исследователя как одного из видных представителей гуманистической психологии. В данном случае автор пытается включить Фромма в летопись философской антропологии. N2 - Erich Fromm’s name has become symbolic long time ago. He represents a whole epoch that opposed to totalitarianism and servility and tried to add humanistic dimension to the social history. Fromm is popular all over the world and his ideas influence the modern consciousness greatly. Many works about Fromm have been published recently. These works mostly describe him as one of the brightest figures in humanistic psychology. The author of this article tries to view Fromm’s ideas from the point of view of philosophical anthropology. Y1 - 2011 ER - TY - GEN A1 - Trümmers, Britta T1 - Freiheit und Sachzwang in der modernen Gesellschaft. Zu den Theorien von Erich Fromm, Amartya Sen und Ulrich Thielemann, Bacherlorarbeit, Fachbereich Sozial- und Kulturwissenschaften, Fachhochschule Düsseldorf, Grin Verlag 2011, 65 pp. N2 - In dieser Arbeit sollen anhand des Freiheitsbegriffes die Zwänge der modernen Gesellschaften beschrieben werden. Da der Begriff der Freiheit ein weitläufiges Themenspektrum umfasst, beschränkt sie sich auf die Theorien von Erich Fromm, Amartya Sen und Ulrich Thielemann. In ihren Überlegungen beschäftigt sich die Autorin mit verschiedenen Anknüpfungspunkten zum Freiheitsbegriff, hierbei stehen die Wirkungsweisen menschlichen Handelns im Vordergrund. Insbesondere soll die Freiheit in der modernen Gesellschaft, im Hinblick auf die wirtschaftlichen Bedingungen und den sich daraus ergebenden Sachzwängen beleuchtet werden. Dazu beschreibt die Autorin zu Beginn die Charakteristiken einer modernen Gesellschaft, um ein grundlegendes Verständnis zu schaffen, auf welchen Gesellschaftstyp sich die folgenden Überlegungen beziehen. Nach einer allgemeinen Betrachtung des Freiheitsbegriffs soll die Freiheit in der modernen Gesellschaft behandelt werden, und zwar wie jene Freiheit unter den Bedingungen wirtschaftlicher und politischer Einflüsse zu betrachten ist. Aus diesen Einflüssen ergeben sich Konsequenzen, die sowohl die äußere wie auch die innere Freiheit beeinträchtigen. Welche Positionen die Politik, unter den Bedingungen der freien Marktwirtschaft einnimmt, wird anschließend thematisiert. Im anschließenden Teil der Arbeit beschäftigt sich die Autorin zunächst mit dem Begriff Sachzwang, um nachfolgend die Instanzlosigkeit der Marktwirtschaft zu verdeutlichen. Aus dieser Instanzlosigkeit resultiert eine veränderte Wahrnehmung, welche den Sachzwang als natürliche Gegebenheit erscheinen lässt, doch in Wahrheit stehen Personen beziehungsweise Personenkreise hinter den Sachzwängen, welche es zu identifizieren gilt. Aus all den Verknüpfungen ergibt sich dann die allgemeine Frage nach der Lebensqualität in der Zwangslage und nach den wahrhaftigen Bedürfnissen der Menschen. Die Problemlösungen als Ausblick sollen vor allem den Bogen zur Freiheit zurückspannen, denn nachdem der Begriff der Freiheit zu Beginn viele Fragen aufwirft, scheint abschließend die Freiheit auch diese Fragen beantworten zu wollen. [Eurobuch.com] Y1 - 2011 ER - TY - JOUR A1 - Ratner, Carl A1 - El-Badwi, El-Sayed T1 - A Cultural Psychological Theory of Mental Illness, Supported by Research in Saudi Arabia JF - Journal of Social Distress and Homelessness, Vol. 20, No. 3-4 (2011), pp. 217-274, [Online ISSN 1573-658X] [doi.org/10.1179/105307811805472710] N2 - This article proposes a theory of psychological disturbance (mental illness) as a cultural phenomenon. The theory is based on – and extends – the general cultural psychological theory of Vygotsky, Luria, and Leontiev, as well as the specific social approach to psychopathy of Fromm, Foucault, Laing, and Rieber. We demonstrate that the psychodynamics of individual disturbances are shaped by normative, macro cultural factors, such as gender norms, religious doctrine, family structure, architecture, and clothing. We illustrate this cultural psychological analysis of individual psychology with a case study of a 25 year old Saudi obsessive compulsive patient in Riyadh backed by 50 interviews with students about family relations in Saudi Arabia. We discuss the therapeutic and political implications of our cultural theory of psychological disturbance. Y1 - 2011 ER - TY - JOUR A1 - Wasyluk, Pjotr T1 - Człowiek i sacrum: Ericha Fromma koncepcja religii humanistycznej [Man and the Sacred: Erich Fromm's Concept of Humanistic Religion] JF - Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48. Y1 - 2011 ER - TY - JOUR A1 - Wang, Liping T1 - Negative News and Emotional Management: A New Problem of Government Management [负面新闻与情绪管理:政府管理的一个新问题] JF - Democracy and Science, No. 5 (2011), pp. 52-56. N2 - 早在五十多年前,美国心理学家弗洛姆就提出,现代社会是焦虑的时代;同时,他还将这种焦虑的产生归因于人们缺乏自我感,是人们寻求社会认同过程中发生异化的结果——因为>我是你所希望的我<,我就不是我了。今天,作为现代社会病症的焦虑情绪仍然在蔓延,但焦虑的产生却有着更为复杂的原因,从而使社会呈现复杂的心理结构和心理。 N2 - More than fifty years ago, the American psychologist Fromm suggested that modern society is the age of anxiety; at the same time, he also attributed this anxiety to the lack of people's sense of self, the result of alienation in the process of seeking social identity – because >I am what you want me to be<, I am not me anymore. Today, anxiety as a disease of modern society is still spreading, but it has a more complex cause, which makes society present a complex psychological structure and psychological. [Translation: www.DeepL/Translator, free version, 6/2023, M.Z.] Y1 - 2011 ER - TY - JOUR A1 - Yang, Liyin T1 - The Marxist Viewpoint of the Frankfurt School [法兰克福学派的马克思主义观] JF - Marxist Philosophical Research [马克思主义哲学研究], No. 00 (2011), pp. 224-235. N2 - 在马克思主义批判理论的宏旨下,法兰克福学派从多种视角出发继承和发展了马克思主义。霍克海默将其理论阐明为一种>批判理论<;阿多诺提出了以连续否定为核心的否定辨证法;马尔库塞先后将海德格尔、黑格尔、弗洛伊德与马克思的思想结合起来,对当代资本主义社会以及苏联马克思主义进行了有力的批判;弗洛姆将马克思主义视为一种人学,将其与精神分析学结合起来提出了>社会性格<等新范畴,并力图以此揭示经济基础和上层建筑相互作用的微观机制;哈贝马斯在批判吸收历史唯物主义的基础上,运用其交往理论的解释框架提出了以主体间的互动为社会发展基本动力的理论。 N2 - Under the grand purpose of Marxist critical theory, the Frankfurt School inherited and developed Marxism from various perspectives. Horkheimer's theory was articulated as a >Critical theory<; Adorno put forward a discursive method of negation with continuous negation as the core; Marcuse combined the ideas of Heidegger, Hegel, Freud and Marx to make a powerful critique of contemporary capitalist society and Soviet Marxism; Fromm regarded Marxism as an anthropology and combined it with psychoanalysis to put forward new categories such as >social character<. Fromm regarded Marxism as an anthropology and combined it with psychoanalysis to propose new categories such as >social character< and tried to reveal the micro mechanisms of the interaction between the economic base and the superstructure; Habermas, based on the critical absorption of historical materialism, used the explanatory framework of his interaction theory to put forward the theory of the interaction between subjects as the basic driving force of social development. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2011 ER - TY - JOUR A1 - Zhao, Yanfen T1 - The Quality of Secondary School Teachers in the New Era [谈新时期中学教师的素质] JF - School Journal of Changchun Education Institute, No. 11 (2011), p. 150. N2 - 振兴民族的希望在教育,振兴教育的希望在教师。中学教育是我国基础教育的重要组成部分,教师的素质直接决定着教育的质量,没有好的教师就不会有好的教育。中学教师要想真正地适应新时期的教育,就应具备良好的师德、专业素质、科研能力及身心素质,以满足实施素质教育的需要。一、师德优良,具有责任意识美国著名心理学家弗洛姆说过:>责任并不是一种由外部强 …< N2 - The hope of revitalizing the nation lies in education, and the hope of revitalizing education lies in teachers. Secondary school education is an important part of basic education in China, and the quality of teachers directly determines the quality of education, without good teachers there will be no good education. In order to truly adapt to the new era of education, secondary school teachers should have good teacher moral, professional, scientific research ability and physical and mental qualities to meet the needs of implementing quality education. A. Excellent teacher moral, with a sense of responsibility The famous American psychologist Fromm said: >Responsibility is not an externally imposed …< [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2011 ER - TY - GEN A1 - Zielińska, Izabela T1 - Erich Fromm jako myśliciel polityczny [Erich Fromm as a Political Thinker], Master's thesis, Political Sciences, Faculty of International and Political Studies, Jagiellonian University in Kraków, Poland 2011. N2 - Praca magisterska dotyczy twórczości Ericha Fromma, jednego z najbardziej wpływowych intelektualistów XX wieku. Praca przedstawia problemy, które zostały uznane przez autora za najciekawsze z perspektywy studiów politologicznych. Poszczególne części pracy poświęcone zostały zagadnieniom natury ludzkiej, teorii charakteru, jak również problematyce agresji i destrukcyjności jednostek. Obszernie omówiono Frommowską koncepcję zdrowego społeczeństwa i żyjącego w nim >nowego< człowieka, poprzedzoną krytyką kapitalizmu drugiej połowy XX wieku oraz komunizmu, jako systemów, które uniemożliwiają jednostkom dokonywać rozwoju własnego >ja<. Osobno przedstawiono także problem mechanizmów ucieczki od wolności, a także sposobów jej realizowania w demokracji. Praca ukazuje Ericha Fromma jako myśliciela zaangażowanego społecznie i politycznie, pełnego antropologicznego optymizmu, który sprzeciwia się wszelkim formom podporządkowywania człowieka. N2 - Present Master’s thesis applies to writings of Erich Fromm – one of the most seminal intellectual of the 20th century. The thesis puts forward problems, which the author found most interesting from the perspective of political science. Individual parts of this writing describe problems of human nature, theory of temper, as well as aggression and destruction of individuals. Fromm’s conception of a healthy society and a >new< man living within it , criticism of a 20th century’s capitalism and Communism as systems preventing individuals from developing their own egos have been widely describe. Problem of escaping freedom mechanism, and also a way of implementation it in a democracy has been described separately. This work presents Erich Fromm as a socially and politically concerned thinker, full of anthropological optimism which opposes all forms of subordination of a human being. Y1 - 2011 ER -