TY - JOUR A1 - Neyshaburi, Ehsan Emami A1 - Ghasemi, Parvin T1 - A Review of Individual and Social Madness in the Beats’ Literature and Life [application of Fromm's theories to art] JF - Journal of Humanistic and Social Studies, Vol. 7, No. 2 (2016), pp. 25-42. [Online ISSN 2247-2371] [jhss.ro/downloads/14/articles/2 Neyshaburi.pdf] N2 - Madness is a crucial theme in the Beasts’ literature and life. This article distinguishes between individual and social madness and shows their influence on the Beats, using the ideas of Erich Fromm, Michel Foucault and many others and also using the Beats’ own works and ideas. The focus is of course more on Burroughs, Ginsberg, and Kerouac. The Beats did not adjust themselves to society because they believed that American society was so irrational and mad that it brutally suppressed their individuality, repressed their natural desires, and forced them to consider themselves mad just because of lack of adjustment. As opposed to those who regard lack of adjustment as the cause of individual madness, there are others who enunciate that the individual is not to blame but society which is inattentive to individuals’ potentialities and does not adjust itself to their needs and aspirations. Y1 - 2016 ER - TY - JOUR A1 - Ni Éigeartaigh, Aoileann T1 - >How Can One Take Delight in the World Unless One Flees to It for Refuge?<: The Fear of Freedom in Erich Fromm and Franz Kafka JF - The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1] N2 - Erich Fromm points to a tendency whereby the numerous freedoms gained by the citizens of modern democracies have been accompanied by widespread feelings of loneliness and disconnection. The loosening of traditional social structures leads some individuals to seek out restrictions, for example in order to counteract the feelings of being alone. This essay uses Fromm’s thesis as a lens through which to examine two of Franz Kafka’s novels in which the protagonists exemplify the >fear of freedom< proposed by Fromm. Society in these novels is perceived as a prison cell in which one must comply with social regulations, but also a fortress to which one can retreat from the chaos of the outside world, albeit at the cost of one’s psychological health. Y1 - 2019 ER - TY - JOUR A1 - Niel, Mathilde T1 - El fenómeno de la tecnología: ¿liberación o alienación del hombre? JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 362-375. Y1 - 1968 ER - TY - JOUR A1 - Niel, Mathilde T1 - Il fenomeno della tecnologia: liberazione o alienazione dell’uomo? JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 373-385. Y1 - 1971 ER - TY - JOUR A1 - Niel, Mathilde T1 - O Fenômeno da Tecnologia: Libertação ou Alienação do Homem? JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 347-361. Y1 - 1976 ER - TY - JOUR A1 - Niel, Mathilde T1 - The Phenomenon of Technology: Liberation or Alienation of Man? (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 106-119. Y1 - 1967 ER - TY - JOUR A1 - Kyosuke, Nukaga T1 - 超自我支配による疎外現象 - フロム自我理論における疎外論 [Alienation Phenomenon Generated by Super-ego – Alienation Theory on Fromm’s Ego Theory] JF - 現代社会学理論研究 [The Journal of Studies in Contemporary Sociological Theory], Vol. 10 (2016), pp. 115-127. [doi.org/10.34327/sstj.10.0_115] N2 - エーリッヒ・フロムは、フランクフルト社会研究所在籍時に、権威主義に対する批判的考察を行っている。この考察は、フロム独自の自我理論と疎外‐ 物象化論として把握可能である。この権威主義研究の際、フロムはフロイト自我理論への批判を、フロイトの概念である超自我、自我、エスという自我三層構造論を踏襲しながら行っている。自我が弱い時、彼は、「内部世界と外部世界」を生活充足の対象とする人格的課題を、超自我が担うことを認めている。しかしこの時、超自我が精神を支配し、この過程内で抑圧という心的機制が生じる。この抑圧によって自己は消耗し、自我の能動的行為編成機能と現実検証機能が低下するのである。そして、この超自我は権威との相互的な再帰的構造化過程を形成する。超自我は、自己の精神的エネルギーを権威対象へ投影する。さらに投影、備給された精神的エネルギーが、権威の命令を内化することによって、超自我に回帰していく。この諸過程によって、権威への合理的批判は抑制され、自我機能の低下が起こる。さらに、これは社会的相互作用として成立しているため、社会文化領域での物象化が生じるのである。最終的に、この超自我による物象化‐ 疎外現象は、次の四つの具体的事象へと帰結する。それは①精神的なエネルギーの譲渡=疎外、②自己関係の疎外、③自己による自己産出過程の物象化された超自我と権威への譲渡=疎外、④自己関係内部にある、権威対象以外の他者からの疎外である。 N2 - When Erich Fromm belonged to The Institute for Social Research, he did critical study of authoritarianism. This study can be considered to be the source of original ego theory and alienation-reification theory for Fromm. When he critically researched authoritarianism, he followed the three-layer structural theory of ego taken from Freud (super-ego, ego, id). Fromm acknowledges that super-ego carries out personal aims making >inner world and outer world< object of life’s satisfaction in life. But at this time, the super-ego dominates mind and repression as psychic mechanism is generated in this process. By this repression self is consumed and the function of ego in moderating action and self-reflection is decreased. The super-ego forms mutual and reflexive structuring process with respect authority. The super-ego projects its own mental energy on the object of authority. Projected and concentrated mental energy recurs to the super-ego through internalizing the commands from the source of authority. Rational criticism of authority is constrained, and the function of the ego is decreased. As a consequence of the establishment of social interaction reification in the socio-cultural area occurs. Finally, the reification-alienation phenomenon generated by super-ego generate four concrete effects: 1 the transfer of mental energy = alienation; 2 alienation from the self; 3 the transfer to authority of reified self-productive process of the ego = alienation; 4 alienation from others outside the internalized object of authority. Y1 - 2016 ER - TY - JOUR A1 - Obiedzińska, Ewa T1 - Koncepcja Ericha Fromma jako wzór prawnej ochrony wolności [The Ideas of Erich Fromm as a Formula of Legal Protection of Liberty] JF - Przegląd Prawniczy Uniwersytetu Warszawskiego, Vol. XV, No. 2 (2016), pp. 357-390. [ISSN 1644-0242] N2 - Celem artykułu jest przedstawienie problematyki wolności pojawiającej się w myśli Ericha Fromma poprzez odniesienie jej do współczesnego kształtowania prawa i pozycji jednostki w systemie demokratycznym. Za podstawę rozważań przyjęto tezę badacza wskazującą, że lęk człowieka przed wolnością i indywidualizmem stał się główną przyczyną rozwoju dwudziestowiecznych totalitaryzmów. Zdaniem autorki, diagnoza Fromma oraz wydobyte przez niego zagrożenia autonomii, mogą stanowić wzór ochrony wolności również we współczesnym systemie prawnym. Artykuł zawiera analizę mechanizmów i rozwiązań prawnych, dzięki którym możliwe jest wzmacnianie indywidualnej sprawczości i pozycji jednostki w demokracji. Akcentuje również niebezpieczeństwa, jakie dla wolności niesie współczesne myślenie o prawie, takie jak nadmierna jurydyzacja życia. Istotną częścią artykułu jest zbadanie poruszanych problemów z perspektywy regulacji zastosowanych w polskim systemie prawnym, a także zwrócenie uwagi na nowe ponadpaństwowe zjawiska i ruchy takie jak Liquid Democracy i Partie Piratów. N2 - The aim of the study is to examine the issue of liberty which appears in Erich Fromm’s concept by referring it to the present development of law and the position of an individual in a democratic system. The starting point for the article is Fromm’s thesis that the fear of freedom and individualism are the main causes for the rise of the 20th century totalitarianism. Universality of this diagnosis allows the author to conclude that it can be a pattern of a legal protection of liberty at present. The article analyzes legal mechanisms and solutions which allow to strengthen the individual’s position in a democracy and express its independence. It also examines a modern tendency in law-making to regulate almost every part of people’s lives which is a serious threat to freedom. The article focuses on the analysis of Polish regulations as well as new supranational phenomena and movements such as Liquid Democracy and Pirate Parties. Y1 - 2016 ER - TY - JOUR A1 - Obiols-Suari, Núria T1 - Erich Fromm y la relación educative [Erich Fromm and the educational relationship] JF - Teoria De La Educacion. Revista Interuniversitaria, Vol. 33 (2020), pp. 51-69. [Online ISSN 2386-5660] [doi.org/10.14201/teri.23415] N2 - En este artículo consideraremos el vínculo entre la obra de Erich Seligmann Fromm (1900-1980) y la relación educativa. Fromm aportó una perspectiva humanista fundamental al pensamiento contemporáneo y su obra se caracterizó por hilvanar variadas influencias culturales, tales como el Antiguo Testamento, el Budismo, el Marxismo, la Sociología y, desde luego, el Psicoanálisis. El objetivo principal del presente trabajo es el de comprender mejor esta relación, considerando sus características principales. La obra de este emblemático autor invita a reflexionar sobre aspectos diversos relacionados con la educación que van desde su concepto, sus finalidades, así como diferentes características de una buena relación educativa, temática que abordaremos en este artículo. Fromm aporta una perspectiva singular y sumamente interesante que abre espacios de reflexión a partir de variados aspectos sobre la existencia humana en sus textos. En este estudio hemos analizado doce de sus obras que van desde >El miedo a la libertad< (1941), >El arte de amar< (1956) o >El arte de escuchar< (1995). Este análisis ha permitido seleccionar aquellos contenidos vinculados a la relación educativa. Así consideraremos lo que Fromm entiende por educación, para posteriormente concretar cuáles serían las cuestiones más esenciales en una óptima relación educativa y qué la debe caracterizar. N2 - In this article we will consider the link between the work of Erich Seligmann Fromm (1900–1980) and the educational relationship. Fromm contributed a fundamental humanist perspective to contemporary thought and his work was characterized by weaving together various cultural influences, such as the Old Testament, Buddhism, Marxism, Sociology and, of course, Psychoanalysis. The main objective of the present work is to specify how this relationship could be better understood, considering its main characteristics. The work of this emblematic author invites to reflect on various aspects related to education ranging from its concept, its purposes, as well as to different characteristics of a good educational relationship, a subject that we will address in this article. Fromm brings a singular and extremely interesting perspective that opens spaces for reflection from various aspects of human existence in his texts. In this study we have analyzed twelve of his books ranging from >Escape from Freedom< (1941), >The art of loving< (1956) or >The art of listening< (1995). This analysis has allowed selecting those contents linked with the educational relationship. Then we will focus on what Fromm understands by education and after specify what would be the most essential questions in an optimal educational relationship, and what should characterize it. Y1 - 2020 ER - TY - JOUR A1 - Nurtjahjo, Stephany Sekar Maharani A1 - Parnaningroem, Dyah Woroharsi T1 - Perilaku Sadisme Tokoh Utama dalam Kumpulan Dongeng >Der Struwwelpeter< karya Heinrich Hoffmann (2021) [The Sadistic Behavior of the Main Character in the Collection of Fairy Tales >Der Struwwelpeter< by Heinrich Hoffmann] JF - Identitaet, Vol. 10, No 2 (2021): pp. 329-340. [ejournal.unesa.ac.id/index.php/identitaet/article/view/42239] N2 - Penelitian ini meneliti perilaku sadisme tokoh utama dalam kumpulan dongeng >Der Struwwelpeter< karya Heinrich Hoffmann. Penelitian ini bertujuan untuk (1) mendeskripsikan perilaku sadisme tokoh utama dan (2) mendeskripsikan penyebab terjadinya perilaku sadisme yang dilakukan tokoh utama pada dongeng karya Heinrich Hoffman. Jenis penelitian ini adalah penelitian kualitatif. Sumber data penelitian adalah dongeng >Die gar traurige Geschichte mit dem Feuerzeug<, >Die Geschichte vom Daumenlutscher< dan >Die Geschichte vom bösen Friederich< dalam kumpulan dongeng >Der Struwwelpeter< karya Heinrich Hoffmann. Penelitian ini menggunakan teori sadisme Erich Fromm (2000) untuk menemukan perilaku sadisme tokoh utama serta menggunakan teori agresi Sears (1994) dan Myers (2012) untuk menganalisis alasan tokoh utama melakukan perilaku sadisme dalam dongeng. Hasil penelitian menemukan enam data yang menunjukkan jenis perilaku sadisme dan tujuh data penyebab perilaku sadisme. Ditemukan masing-masing dua data yang membuktikan perilaku sadisme tokoh utama dari setiap dongeng. Lalu terdapat empat data penyebab perilaku sadisme dari dongeng >Die gar traurige Geschichte mit dem Feuerzeug<, pada dongeng >Die Geschichte vom DaumenlutscheDie Geschichte vom bösen Friederich<. Penelitian menyimpulkan bahwa (1) perilaku sadisme dalam ketiga dongeng Heinrich Hoffmann tersebut adalah perilaku sadisme non-seksual (fisik). Dalam ketiga dongeng tersebut tidak ditemukan jenis sadisme seksual maupun sadisme mental. (2) Lebih lanjut, penyebab tokoh utama dalam dongeng >Die gar traurige Geschichte mit dem Feuerzeug< melakukan perilaku sadisme adalah dari mengamati dan meniru kegiatan orang lain sedangkan dalam dongeng >Die Geschichte vom Daumenlutscher< dan >Die Geschichte vom bösen Friederich< adalah karena faktor biologis tokoh tersebut. Adapun dua kesamaan dalam ketiga dongeng tersebut, yakni semua perilaku yang dilakukan oleh tokoh utama adalah sadisme non-seksual (fisik) serta jenis agresi yang dilakukan adalah insturmental aggression. N2 - This research examines the main characters’ sadism in the collection of fairy tales >Der Struwwelpeter< by Heinrich Hoffmann. It aims to describe (1) the main characters’ sadism and (2) the causes of the main characters’ sadism in Heinrich Hoffmann's fairy tales. A qualitative approach was applied to conduct this research. The data sources were the fairy tales entitled >Die gar traurige Geschichte mit dem Feuerzeug<, >Die Geschichte vom Daumenlutscher<, and >Die Geschichte vom bösen Friederich< in the collection of fairy tales >Der Struwwelpeter< by Heinrich Hoffmann. This study applied the sadism theory by Erich Fromm (2000) to identify the main characters’ sadism and the aggression theory by Sears (1994) and Myers (2012) to analyze the main characters’ motives for doing the sadism. The results reveal six data which show kinds of sadism and seven data of the causes. Two data prove the main characters’ sadism in each fairy tale. Four data regarding the causes of sadism are found in >Die gar traurige Geschichte mit dem Feuerzeug<. Other two similar data are found in Die Geschichte vom Daumenlutscher and the other one in >Die Geschichte vom bösen Friederich<. In conclusion, sadism in the three of Heinrich Hoffmann’s fairy tales is described as non-sexual (physical) sadism, while the type of sexual and mental sadism is not found. Moreover, the motives of the main character in the >Die gar traurige Geschichte mit dem Feuerzeug< are caused by observation and imitation of other people’s activities. The main character’s biological factor is the motive in the >Die Geschichte vom Daumenlutscher< and >Die Geschichte vom bösen Friederich<. There are two similarities found in these three fairy tales: non-sexual (physical) sadism acted by the main characters and instrumental aggression as the type of aggression. Y1 - 2021 ER - TY - JOUR A1 - O'Connor, John Henry T1 - Erich Fromm: The Aloneness of Man JF - Dominicana – A Quarterly to popular theology (Washington D.C.), No. 1 (1965), pp. 59-65. [dominicanajournal.org/wp-content/files/old-journal-archive/vol50/no1/dominicanav50n1erichfrommalonenessman.pdf] N2 - Undoubtedly Erich Fromm offers a valuable insight into the nature of man. Unquestionably, man can give meaning to his existence by perfecting himself, by developing his potentialities to the utmost. However, for the Christian, the psychologist's solution is incomplete. Such an approach to the nature of man fails to take into account the Christian truths of original sin and grace. Of course man's life is to be productive. Yet, it is not man who gives the ultimate meaning to his life. Man does not achieve the realization of his potentialities unaided. Man is not reduced to the help- less position of aloneness in Christian thought. God, through Christ, is pointing out the true meaning of human existence to eve1y man who seeks it from Him. Again, through Christ the Father offers the strength necessary to overcome the problems and dangers encountered in the human situation. There is a transcending power who cares about man and leads him to his ultimate destiny. Man is for this personal God. He is not for himself. Yes, man is to be productive; he is to strive for perfection, the full development of all his potentialities; not for himself, but for God. >Therefore, whether you eat or drink, or do anything else, do all for the glory of God.< ( I Cor. 10:31) Y1 - 1965 ER - TY - JOUR A1 - Nuurrochman, Ahmad Ghaniy T1 - God's Love in Emily Dickinson's >God Gave a Loaf to Every Bird<, Thesis (unspecified), English Language and Literature, English Department, Faculty of Humanity, Diponegoro University, Semarang, Java, Indonesia 2017 [application of Fromm's theories to art]. N2 - This study examines Emily Dickinson’s >God Gave a Loaf to Every Bird<, which talks about love, life, and happiness. The purpose of this study is to find out God’s love in the poem. The method used in this paper is the intrinsic and extrinsic approach. The intrinsic elements, such as diction and imagery, are used to get the deeper meaning of the poem. The second one is describe the mutual love between the speaker and God through the extrinsic elements, focuses on the speaker’s perspective, maturity and life experience based on the theory of love by Erich Fromm concerning on Love of God aspects. The result shows that the speaker of the poem expresses her feelings while giving the other creature a pleasure, besides the speaker of the poem is categorized as a religious person who always grateful for what she owned. Y1 - 2017 ER - TY - JOUR A1 - Rotkiewicz, Halina T1 - O zniewoleniu technologicznym człowieka i nadziei wiązanej z wychowaniem: poglądy Herberta Marcusego i Ericha Fromma [On the Technological Enslavement of Man and the Hope Associated with Upbringing: the Views of Herbert Marcuse and Erich Fromm] JF - Seminare. Poszukiwania naukowe, Vol. 11 (1995), pp. 147-160. N2 - The article attempts to show relations between technology, economy, social life and education. In the first part author shows H. Marcuse’s conception of dependencies between technology, consumption, human needs and social consciousness. In the second part shows E. Fromm’s point of view on two ontological categories >to be< and >to have<. Special attention is paid to the possibility of using Marcuse’s and Fromm’s theories to analyze situation of man, his social consciousness and in this context – the role of the education in contemporary world. Y1 - 1995 ER - TY - JOUR A1 - Rubanik, S. A. T1 - Erich Fromm on the development of Law and state in the modern globalizing world JF - Политика и Общество [Politics and Society], Vol. 89, No. 6 (2013), pp. 734-738. [ISSN: 2454-0684] N2 - В статье рассматриваются истоки, предпосылки и содержание политико-правовых представлений Эриха Фромма. Раскрывается понимание Э.Фроммом эволюции правосоциального характера личности, высшей ступенью в которой мыслитель считает революционный, отмечая, что революционер - это не бунтарь, вечно недовольный властью, а личность, которая стремится на основании радикально-гуманистических правовых идей переустроить общество. N2 - The article explores the sources, preconditions and the substance of political and legal concepts of Erich Fromm. According to him, evolution of legal and social characteristics of the individual result in thought reaching its pinnacle – revolution. Fromm states that a revolutionary is not a mere rebel, who is always displeased with authority, but rather an individuality, which, basing on radical and humanitarian legal values, is striving to reform society. Y1 - 2013 ER - TY - JOUR A1 - Rubel, Maximilien T1 - Reflexiones sobre utopía y revolución JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 232-240. Y1 - 1968 ER - TY - JOUR A1 - Rubel, Maximilien T1 - Reflexões sobre a Utopia e a Revolução JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 216-225. Y1 - 1976 ER - TY - JOUR A1 - Rubel, Bertrand T1 - Tanker om Utopia og Revolusjonen JF - E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 75-82. Y1 - 1975 ER - TY - JOUR A1 - Rubel, Maximilien T1 - Riflessioni sull’utopia e sulla rivoluzione JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 237-245. Y1 - 1971 ER - TY - JOUR A1 - Rubel, Maximilien T1 - Reflections on Utopia and Revolution (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 248-257. Y1 - 1967 ER - TY - JOUR A1 - Rothe, Katharina T1 - Reproduction and resistance: psychoanalysis in the midst of the political economy JF - R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 138-161. Y1 - 2022 ER - TY - JOUR A1 - Ross, Anthony T1 - Review Fromm, E.: The Heart of Man: Its Genius for Good and Evil (1964a, English) JF - New Blackfriars, Vol. 46, No. 541 (Jul 1965), pp. 602-603. Y1 - 1965 ER - TY - JOUR A1 - Ruiz Durán, Francisco Ruiz T1 - La manipulación política de la Internacional Comunista [The Political Manipulation of the International Communist Movement] JF - Política y Estrategia, Vol. 0, No. 118 (2017), pp. 41-65. [Online ISSN 0719-8027] [semanticscholar.org/reader/ef151f7ef99b602d2d246b6917478ec01abd46fa] N2 - En este artículo, desarrollado a partir de la tesis doctoral titulada El humanismo socialista de Erich Fromm. >Cuius regio eius religio<, que defenderé próximamente en la Universidad de Extremadura, mostraremos cómo Willi Münzenberg, principal organizador de la propaganda de la Komintern, orientó sutilmente a los intelectuales – hasta un nivel desconocido hasta entonces – hacia la esfera comunista. El deseo de una utopía que superase los viejos valores fue el arma que le daría su control. La solidaridad, los deseos de paz y la oposición franca a la guerra y al fascismo fueron utilizados para que seguidores y colaboradores trabajasen en aras de los intereses de la Unión Soviética. N2 - This article is based on a doctoral thesis entitled Erich Fromm’s socialist humanism. >Cuius regio eius religio<. It shows how Willi Münzenberg pushed the intellectuals into the communist ideology, as it was never done before. It was motivated by the search of an Utopia that aiming to overcome the old values will allow to get the control over them. The Soviet Union manipulated the sense of solidarity, peace and a solid opposition to war and fascism in order to incorporate supporters and collaborators into its political aims. Y1 - 2017 ER - TY - JOUR A1 - Russell, Bertrand T1 - Elogio della pigrizia JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 275-291. Y1 - 1971 ER - TY - JOUR A1 - Rudnytsky, Peter L. T1 - The Social Determinants of Psychoanalytic Therapy: Fromm’s Anti-Authoritarian >Calling Card< JF - Psychoanalytic Inquiry, Routledge, Vol. 44 (No. 1, 2024), pp. 009-014. N2 - This article examines Fromm’s 1935 paper, >The Social Determinants of Psychoanalytic Therapy,< situating it in the context of Fromm’s life and setting forth its contrast between Freud’s >authoritarian, patricentric attitude< and the >humane, philanthropic attitude< of Ferenczi, who was deeply influenced by Groddeck. Despite critiquing Fromm’s tendency to give insufficient attention to the >the individual fate of the person,< such as would be necessary to explain the differences between Freud and Ferenczi, in expounding his concept of the >social character,< the present paper argues that Fromm’s >calling card,< published while Freud was still alive, is >one of the greatest papers in the psychoanalytic literature.< Y1 - 2024 ER - TY - JOUR A1 - Russell, Bertrand T1 - Elogio de la ociosidad JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 269-283. Y1 - 1968 ER - TY - JOUR A1 - Rusdi, Putra T1 - Analysis of Motherly Love in Edgar Allan Poe's >To My Mother< [application of Fromm's theories to art] JF - Lantern – Journal on English Language, Culture and Literature (Diponegoro University), Vol. 6, No. 3 (2017). N2 - Project analisis >Motherly Love in Edgar Allan Poe's 'To My Mother'< mengkaji unsur intrinsik dan konsep motherly love dalam puisi >To My Mother< karya Edgar Allan Poe. Penulis menggunakan studi pustaka sebagai metode pengumpulan data dan informasi tentang objek penelitian melalui buku dan internet. Penulis menggunakan pendekatan psikologi sastra dengan teori cinta karya Erich Fromm untuk mengetahui cinta yang diberikan ibu kepada anak. Dari hasil analisis, penulis menemukan konsep cinta yang diberikan seorang ibu kepada anaknya,dalam puisi tersebut tidak semua anak mendapat kasih sayang seorang ibu dari ibu kandungnya, namun ada orang lain yang mampu menggantikan peran ibu dan memberikan kasih sayang kepada seorang anak meskipun anak itu bukan merupakan anak kandungnya. Konsep cinta yang penulis temukan tersebut sesuai dengan konsep motherly love, teori cinta Erich Fromm. N2 - The analysis project >Motherly Love in Edgar Allan Poe's 'To My Mother'< examines the intrinsic elements and the concept of motherly love in the poem >To My Mother< by Edgar Allan Poe. The author uses literature study as a method of collecting data and information about research objects through books and the internet. The author uses a literary psychology approach with Erich Fromm's theory of love to find out the love that a mother gives to her child. From the results of the analysis, the author found the concept of love given by a mother to her child, in this poem not all children get the love of a mother from their biological mother, but there are other people who are able to replace the mother's role and give love to a child even though the child is not is his biological child. The concept of love that the writer finds is in accordance with the concept of motherly love, Erich Fromm's theory of love. [Google translator, 1/2023] Y1 - 2017 ER - TY - JOUR A1 - Runge, Richard Friedrich T1 - Die innere Dynamik von selbst- und umweltbezogenen Tugenden im tugendhaften Akteur. Systematische Überlegungen im Ausgang von Erich Fromm JF - Zeitschrift für Ethik und Moralphilosophie, No. 5 (2022), pp. 37-59. [Online ISSN 2522-0071] [link.springer.com/article/10.1007/s42048-021-00114-7] N2 - Die eudaimonistische Tugendethik sieht sich, was ihre innere Struktur anbelangt, standardmäßig mit den Vorwürfen des Egoismus und Anthropozentrismus konfrontiert, was auch das Projekt einer ökologischen Tugendethik zu gefährden scheint. Der vorliegende Artikel versucht, ausgehend von der Tugendethik Erich Fromms, eine neue Perspektive auf diese Standardvorwürfe zu entwickeln, indem er den theoretischen Implikationen nachgeht, die die Anerkennung der Biophilie – der Liebe zum Leben – als eine der Tugenden des Menschen für den Frommschen Ansatz hat. Die zunächst noch exegetisch ausgerichtete Diskussion der werkinternen Relation von humanistischer und biophiler Ethik bei Erich Fromm leitet schließlich zu einer stärker systematisch ausgerichteten Diskussion der inneren Dynamik von selbst- und umweltbezogenen Tugenden im tugendhaften Akteur über. In diesem Zuge wird deutlich gemacht, dass das selbstbezogene Streben nach eigener Eudaimonie und das umweltbezogene Streben nach der Förderung des Objekts der eigenen Liebe zwar durchaus miteinander in einen Konflikt geraten können, dass dieser Konflikt aber nicht zur Selbstauslöschung der Tugendethik führt, sondern stattdessen im tugendhaften Akteur eine produktive Dynamik entfaltet. Die klassische Gegenüber- stellung von Anthropozentrismus und Biozentrismus innerhalb der Ethik lässt sich auf diese Weise unterlaufen. N2 - The inner structure of eudaimonistic virtue ethics has standardly been charged with egoism and anthropocentrism, which also seems to endanger the project of an environmental virtue ethics. Proceeding from the virtue ethics of Erich Fromm, the present article tries to develop a new perspective on these standard accusations by discussing the theoretical implications of the recognition of biophilia – the love of life – as a human virtue in the Frommian approach. The initially exegetically oriented discussion of the internal relation of humanistic and biophilic ethics in Erich Fromm’s work eventually leads to a more systematically oriented discussion of the inner dynamic of self- and environment-related virtues in the virtuous agent. In the course of this discussion, it will become clear that the self-related striving to attain eudaimonia and the environment-related striving to promote the object of one’s own love can get into a conflict with one another. This conflict, however, does not lead to the self-effacement of virtue ethics but unfolds a productive dynamic in the virtuous agent. In this way, the classical juxtaposition of anthropocentrism and biocentrism within ethics can be avoided. Y1 - 2022 ER - TY - JOUR A1 - Rubin, Jeffrey B. T1 - Each Individual is a Surprise: A Conversation with Marianne Horney Eckardt JF - American Journal of Psychoanalysis, Vol. 74, No. 2 (2014), pp. 115-122. [Online ISSN 1573-6741] [doi.org/10.1057/ajp.2014.3] N2 - >Each Individual is a Surprise< is a brief account of a dialogue between Marianne Horney Eckardt and myself about the state of psychoanalysis and the psychoanalytic process, the danger of idolatry, the damaging impact of psychoanalytic schools when they create a standardized and pathologizing approach to people, the value of curiosity and humility and retaining one’s clinical creativity. The role of Rank, Horney, Sullivan, and Fromm in Dr. Eckardt’s long life and rich work is touched upon. Y1 - 2014 ER - TY - JOUR A1 - Ruiz, Ramón Eduardo T1 - Review Fromm, E.: Psicoanalisis de la sociedad contemporanea, hacia una sociedad sana JF - B.B.A.A. Boletín Bibliográfico de Antropología Americana, Vol. 19/20, No. 2 (1956-1957), pp. 20-21. Y1 - 1956 ER - TY - JOUR A1 - Saalfrank, Wolf-Thorsten T1 - Bildung als Wohnkunst: Bildung als Orientierungspunkt in einer sich entgrenzenden Gesellschaft JF - Sozialwissenschaftlicher Fachinformationsdienst soFid, Bildungsforschung, No. 2 (2009), pp. 9-25. Y1 - 2009 ER - TY - JOUR A1 - Sandhu, Tarika T1 - Reinterpreting Psychoneurosis to Ascertain Mass Pathology in Civilized Society JF - Asian Research Journal of Arts and Social Sciences, Vol. 15, No. 2 (2021), pp. 1-7. [Print ISSN 2456-4761] [journalarjass.com/index.php/ARJASS/article/view/289/577] N2 - During the psychoanalytic discovery and investigation of Psychoneurosis, theoretical scaffoldings offered by Freudian theory were expansive and rich but still incomplete. Amongst the Neo-Freudians, Fromm began unearthing the psychopathology of the society under the heavy influence of Marx. Fromm remarked that the grown-up patient was not a child but an alienated adult who was seen as the neurotic. Feelings of inadequacy, worthlessness and inhibition occurred because the patient did not experience himself as the subject and originator of his own acts and experiences. Alienation had thus caused the neuroses to occur. Ushering in >spiritual liberation< along with complete change of the >economic social constellation< for Fromm were the necessary prerequisites before envisioning a cure of societal pathologies rooted in the contemporary mode of production. Freud on the other hand was skeptical about the application of psychoanalysis to civilization. He ringed in caution to the application of systems of knowledge developed at the individual level when projected to more global levels. Diagnosis of a >collective neurosis< would be tedious since no starting point associated with its development could emerge as the fixation point. Another hurdle that needed to be addressed according to Freud was that even if a substantial system of knowledge did take shape its implementation would be a herculean task. It would take great skill and courage to compel a community to become aware of its blind spots and become available to therapy. Thus, the growth and development of Psychoneurosis had charted a trajectory from the unexplored abysmal depths of the psyche to the more gross levels of societal productions. This paper attempts to establish links between the classic concept of Psychoneurosis and the larger gamut of modern-day society’s psychic reflections. Y1 - 2021 ER - TY - GEN A1 - Salerno, Giuseppe A1 - Migone, Paolo T1 - Online psychoanalysis: Interview with Paolo Migone T2 - International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 249-251. Y1 - 2022 ER - TY - JOUR A1 - Sánchez Felix, Karla T1 - Review Jay, M.: Reason after its Eclipse. On Late Critical Theory JF - Revista de Filosofía (Universidad Iberoamericana), Vol. 54, No. 153 (2022), pp. 286-292. [Print ISSN 0185-3481] [philpapers.org/pub/73003/2022] N2 - A pesar de que Max Horkheimer en Eclipse de la razón había analizado los límites de la razón subjetiva, atendien- do a las posibilidades de retornar a la razón objetiva y a su función después del eclipse, a Jay le parecían aún insuficientes estas respuestas. Por ello, regresó al estudio de las conceptualizaciones filosóficas de los fundadores de la teoría crítica y de quienes se quedaron a cargo del Instituto de Investigación Social en Frankfurt. En este sentido, este texto podría verse en continuidad y a distancia respecto a su primer li- bro: Dialectical Imagination. A History of the Frankfurt School and the Institute of Social Research, 1923-1950 (1973); producto de su trabajo de doctorado, enfocado en la formación del Instituto de Investigación Social; en sus principales integrantes: Herbert Marcuse, Max Horkheimer, Theodor Adorno, Leo Löwenthal, Walter Benjamin,Franz Neumann, Otto Kirchheimer, Henryk Grossmann, Erich Fromm, Karl August Wittfogel; en la integra- ción del psicoanálisis; en su exilio a América; en los estudios empíricos sobre el autoritarismo, la estética y la industria cultural. Y1 - 2022 ER - TY - JOUR A1 - Sanivar, Serkan T1 - Der revolutionäre Charakter: Fromms Gegenentwurf zur Überwindung der autoritären Persönlichkeit, Studienarbeit aus dem Jahr 2010 im Fachbereich Pädagogik – Geschichte der Pädagogik, Ruhr-Universität Bochum, Grin Verlag 2014, 50 pp. N2 - In dieser Arbeit soll es um die Frage gehen, wie die Entstehung einer autoritären Persönlichkeitsstruktur – mit Hilfe von selbsterzieherischen und institutionellen Maßnahmen – vermieden werden kann. Dazu soll die psychische Struktur des autoritären Charakters offengelegt und dem revolutionären Charakter gegenübergestellt werden, den Fromm in den 1960er Jahren explizit als Gegenmodell zu diesem entworfen hat. In seinem Konzept des revolutionären Charakters versucht Fromm diejenige Charakterstruktur zu fassen, die er als geistig-seelisch gesund einstuft. Der gesunde Mensch ist für Fromm also das Gegenmodell zur autoritären Persönlichkeit. Dies ist zugleich die Lösung die Fromm anbietet: Will man der Anfälligkeit für faschistische und totalitäre Ideologien vorbeugen, muss dafür Sorge getragen werden, dass die Menschen Mittel und Möglichkeiten an die Hand bekommen, sich seelisch gesund zu entwickeln und ihre psychische Gesundheit zu erhalten. [Walmart.com] Y1 - 2010 ER - TY - JOUR A1 - Sanders, Colin James T1 - Alan Watts and the re-visioning of psychotherapy JF - Self & Society, Vol. 45, No. 3-4 (2017), pp. 244-255. [Online ISSN 2374-5355] [doi.org/10.1080/03060497.2017.1356087] N2 - Alan Watts’ seminal text >Psychotherapy East and WestI think that you think that I think.< Thoughts about the analyst’s states of mind crowd the minds of patients, taking shape in these questions: >What do you think I have in mind?< and so >How do you plan to act towards me?< If the analyst does not capture and does not disambiguate the doubts, the patient’s perplexity and insecurity can intensify and produce emotions of anxiety, fear, fright, but also anger towards a silent interlocutor. Conversely, the analyst who mentalizes the state of mind of the patient and verbalizes it heteroregulates the patient’s fears and anxiety level. Mentalization and affect regulation are also related to the analyst’s recognition of the patient’s metacognition process. At the conclusion of the theoretical section, a clinical sketch shows examples, and highlights in therapeutic work the abovementioned theoretical issues. Y1 - 2022 ER - TY - JOUR A1 - Rodríguez Benítez, Arian T1 - Freudomarxismo y Teoría Crítica: el psicoanálisis ante las limitaciones del marxismo clásico JF - Azur – Revista Centroamericana de Filosofía, Vol. 4, No. 7 (2023), pp. 51-62. [Online ISSN 2215-6089] [azurrevista.com/wp-content/uploads/2023/06/Freudomarxismo-y-Teoria-Critica.pdf] N2 - El artículo describe la importancia de la integración entre marxismo y psicoanálisis freudiano en los marcos del marxis¬mo occidental. Se analizan las principales obras de dicha inte¬gración en el pensamiento de la Escuela de Frankfurt. En es¬pecial se realiza una comparación entre Miedo a la libertad de Erich Fromm y Eros y civilización de Herbert Marcuse. N2 - This article describes the importance of the inte¬gration between Marxism and Freudian Psychoanalysis in the frame of western Marxism. The main works of this integration in thought of the Frankfurt School are analyzed. In particular, a comparison is made between >Escape from Freedom< by Erich Fromm and >Eros and Civilization< by Herbert Marcuse. Y1 - 2023 ER - TY - JOUR A1 - Rocha, António Menezes T1 - O conceito de homem em Erich Fromm JF - Análise Psicológica, Vol. 4, No. 2 (1986), pp. 253-262. [Print ISSN: 0870-8231] [repositorio.ispa.pt/bitstream/10400.12/2118/4/1986_2_253.pdf] N2 - Erich Fromm, de origem austríaca, viveu grande parte da sua vida nos Estados Unidos da América e é um dos: homens mais representativos da escola neopskamlítica. Os factores sociais têm uma importância extraordinária na sua obra, e o instinto seriafunçiio desses mesmos factores. A sua obra, vasta e muito profunda, çupõe actualmente uma oposição muito forte às concepções freudianas. Segundo Fromm, o grande mro de Freud reside no facto de ele não ter considerado a grande diferença que existe entre a rigidez do animal e a relativa liberdade do homem no terreno dos instintos. O homem possui uma sexualidade e todos os outros instintos que o animal também possui, mas não lhes está subjugado. Tem uma determinação de carácter sociwultural que deriva da antítesesíntese ((instinto-se ciedadev. Abordaremos, seguidamente, as ideias fundamentais da concepção antropkjgica de Erich Fromm. Y1 - 1986 ER - TY - GEN A1 - Rizki Yuliatin, Riyanna T1 - Lari dari Kebebasan: Kajian psikoanalisis humanistis Erich Fromm terhadap tiga seri novel KKPKk little Ballerina Karya Thia [Escape from Freedom: Study of the three Novel Series KKPKK Little Ballerina by Thia according to Erich Fromm's Humanistic Psychoanalysis], Master's thesis, Literary Studies, Gadjah Mada Univeristy, Yogyakarta, Indonesia 2015, Indonesian [application of Fromm's theories to art]. - Only abstract and content available. N2 - Penelitian ini bertujuan untuk melihat mekanisme pelarian diri yang digunakan Thia sebagai manusia modern dalam ketiga seri novel KKPK Little Ballerina. Analisis dilakukan dengan menggunakan teori psikoanalisis Erich Fromm, khususnya konsep pelarian diri. Fromm berasumsi bahwa pada dasarnya manusia modern melepaskan kebebasan karena kebebasan selalu hadir bersama ancamannya tersendiri. Terdapat tiga mekanisme yang bisa digunakan untuk melakukan pelarian diri, yaitu: otoritarisme, kedestruktifan, dan konformitas. Data-data yang dikumpulkan berupa kata-kata baik yang bersumber dari data utama, yaitu novel, maupun wawancara. Kemudian data-data dianalisis dengan melihat hubungan-hubungan tekstual yang ada dalam ketiga seri novel dengan konsep mekanisme pelarian diri. Hasil analisis memperlihatkan bahwa terdapat hubungan antara kebutuhan-kebutuhan manusia dengan mekanisme pelarian diri. Melalui jenis kebutuhan-kebutuhan manusia yang dipenuhi memperlihatkan mekanisme pelarian diri yang digunakan. Otoritarisme terbentuk dengan memenuhi kebutuhan keterhubungan. Kedestruktifan muncul setelah kebutuhan keunggulan terpenuhi. Sementara itu, konformitas tercipta setelah kebutuhan kerangka orientasi, keberakaran, dan kepekaan identitas terpenuhi. Thia menggunakan ketiga mekanisme pelarian diri tersebut. Dari ketiga mekanisme tersebut terlihat hubungan antara satu dengan lainnya. Pola kebebasan menjadi pola tetap dalam cerita-cerita Thia, sementara pola ketidakbebasan menjadi bentuk tersendiri yang muncul berkaitan dengan perkembangan psikologis dari anak-anak akhir ke remaja awal dan pengalaman mengikuti les balet. N2 - The aims of this study to reveal escape mekanism used by Thia as modern man in the three series of KKPK novels Little Ballerina. The analysis is conducted using the theory of psychoanalysis Erich Fromm, especially the concept of escapee. Fromm assumes that modern human release the freedom because between freedom and threat always appear simultaniously. There are three mechanisms that can be used to escape from freedom, consist of: Authoritarianism, Destructiveness, and Conformity. The data collected in form of words either sourced from the main data (the three series of novel) or interview. Then, the data are analyzed by examining textual relations in the three series of novels with the concept of an escape mechanism. The result of this research indicates that there is a relation between the human needs by escape mechanism. Human needs has fulfilled will show escape mechanism that is used. Authoritarianism is formed by meeting the demand connectivity needs. Destructiveness came after fulfillment of the superiority needs. Meanwhile, conformity to be created after the orientation framework, rooted, and sensitivity identity is fulfilled. Thia utilizes the three escape mechanism. Y1 - 2015 ER - TY - JOUR A1 - Roh, Jan T1 - >Die Furcht vor der Freiheit< von Erich Fromm. Eine Abhandlung zu Kapitel 3a >Mittelalterlicher Hintergrund und Renaissance< Studienarbeit, Fachbereich Soziologie – Individuum, Gruppe, Gesellschaft, Grin Verlag 2016, 7 pp. N2 - Der vorliegende Text setzt sich kritisch mit Erich Fromms Text zur Furcht vor der Freiheit auseinander. Schwerpunkt der Auseindersetzung ist Fromms Kapitel zur Rennaissance. Es wird argumentiert, dass nicht eine Furcht vor der Freiheit ausschlaggebend für die Genese autoritärer Gesellschaftlichkeit ist, sondern die der kapitalistischen Produktionsweise immanente Tendenz, jegliche Subsistenzmittel zu zerstören. Der Freudmarxist Erich Fromm widmet sich in seinem Buch >Die Furcht vor der Freiheit< der Charakterstruktur und der Bedeutung der Freiheit für den modernen Menschen. Fromm vertritt die These, dass der moderne Mensch, je mehr er Individuum wird und sich von den >Fesseln der vorindivualistischen Gesellschaft (Fromm 2014: 7) befreie, sich entweder mit der Welt in >spontaner Liebe und produktiver Arbeit< vereine oder Bindungen eingehe, die seine Freiheit und die Integrität seines individuellen Selbst zerstöre (ebd.23) Das Individuum der Moderne ist für Fromm stets Produkt eines widersprüchlichen Gesellschaftsprozesses. Diesen Prozess meint er auch in den ideologischen und sozioökonomischen Entwicklungen der Reformation entdecken zu können. Gesellschaftliche Umwälzungen und Verwerfungen gingen Hand in Hand und bringen – damals wie heute – menschliche Freiheit und Autonomie mit sich, jedoch nur um den Preis der sozialen Isolation, die mithin neue Bindungen und die Unterwerfung unter eine höhere Autorität hervorbringe. In Kapitel 3a >Mittelalterlicher Hintergrund und Renaissance< versucht Fromm den Übergang von mittelalterlichen Gesellschaften zur Renaissance und dem >Italiener der Renaissance< (ebd. 39) zu skizzieren, dessen Charakterstruktur er als Ausgangspunkt des modernen Individuums sieht. [Buecher.de] Y1 - 2016 ER - TY - JOUR A1 - Rentmeester, Casey T1 - Pharmaceutical Advertising and the Subtle Subversion of Patient Autonomy JF - Journal of Medical Humanities, Vol. 43, No. 1 (2022), pp. 159-168. [Online ISSN 1573-3645] [doi.org/10.1007/s10912-020-09633-7] N2 - Direct-to-consumer pharmaceutical advertising (DTCPA) is pervasive in the United States. Beyond its effect on consumer behavior, DTCPA changes the relationship between individuals and physicians. The author provides a brief history of pharmaceutical advertising in the United States. The author then analyzes the current commonly used marketing techniques of pharmaceutical companies and argues that pharmaceutical companies are >irrational authorities< in Erich Fromm’s sense of the term since they seek to exploit persons. Using concepts from various philosophers from the Continental tradition, with a particular emphasis on the work of Michel Foucault, the author analyzes the power relations involved in DTCPA and ultimately argues that DTCPA subtly undermines the contemporary paradigm of patient autonomy while simultaneously depending upon it by treating health consumers as >dividuals<, that is, as porous entities to be manipulated. Y1 - 2022 ER - TY - JOUR A1 - Ren, Sizhong T1 - Humanization of Technology: Observing Digital Integration of the Elderly Group by Erich Fromm’s Humanistic Theory [术的人道化:由弗洛姆的人道主义理论看老年群体的数字融入] JF - Journal of Beijing Institute of Graphic Communication, No. 9 (2022), pp. 51-54. N2 - Entering the 14th Five-Year Plan period, accompanied by significant trend of China’s population aging, the digital integration of the elderly group has become the core concern in academic circles. In view of this, taking Erich Fromm’s humanistic theory and his philosophy for considering China’s reality, open the interface between the elderly and technology from three top-level designs of understanding needs, stimulating creativity, and strengthening education support, which could help the elderly group to adapt to digital life and enjoy its dividends smoothly. [Translation: www.cnki.net, 1/2023] Y1 - 2022 ER - TY - JOUR A1 - Rocha, Samuel D. T1 - Obedience JF - Journal of Philosophy of Education, Vol.56, No. 4 (2022), pp. 627-636. [Online ISSN 1467-9752] [doi.org/10.1111/1467-9752.12697] N2 - This is a phenomenological description of existential obedience, which draws out a contrast between it and ressentiment and existential envy, and compares it with pedagogical obedience. The discussion is developed with reference especially to the work of Erich Fromm, Emerson, and Nietzsche. Eds.: This paper forms part of a special issue titled >Beyond Virtue and Vice: Education for a Darker Age<, in which the editors invited authors to engage in exercises of >transvaluation<. Certain apparently settled educational concepts (from agency and fulfilment to alienation and ignorance) can be reinterpreted and transvaluated (in a Nietzschean vein) such that virtues become vices, and vices, virtues. The editors encouraged authors to employ polemics and some occasional exaggeration to reimagine educational values that are all too readily accepted within contemporary educational discourses. Y1 - 2022 ER - TY - GEN A1 - Romero, Rachel T1 - The Role of Matriarchies and Patriarchies in Social Evolution Vis-à-vis Bachofen and His Influence on the Social Sciences, Thesis, in partial fulfillment of the requirements for the degree for the degree of Master of Science, Sociology, University of North Texas, Dallas-Fort Worth Metroplex, Texas, USA 2008, 69+7 pp. [oaktrust.library.tamu.edu/bitstream/handle/1969.1/85971/Romero.pdf] N2 - Johan Jakob Bachofen (1815-1887) was a Swiss anthropologist and sociologist whose 1861 book, Mother Right: An Investigation of the Religious and Juridical Character of Matriarchy in the Ancient World is best known for his radical claims that matriarchy preceded patriarchy, and that matriarchy is the source of human society, religion, and morality. Scholars have acknowledged Bachofen’s influence on a long list of writers, including but not limited to: Lewis Henry Morgan, Friedrich Nietzsche, Thomas Mann, Friederich Engels, Karl Marx, Erich Fromm, Joseph Campbelll, Emile Durkheim, Carl Gustav Jung, Thorstein Veblen, Ferdinand Tonnies, and Pitirim Sorokin. The focus of my thesis is to bring attention to Bachofen’s influence on the early sociologists (Engels, Durkheim, Tonnies, Sorokin), and more importantly, on the later sociologists and other social scientists whom these early sociologists in turn influenced, including: David Riesman, Talcott Parsons, and Jean Baudrillard. Y1 - 2008 ER - TY - JOUR A1 - Röhe, Daniel T1 - Oedipus returns to the opera: The repressed in psychoanalysis and musicology JF - International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 161-175. N2 - After publishing a psychoanalytic inquiry on Enescu’s and Stravinsky’s Oedipal operas, it seemed worth offering comments about other artistic depictions based on Oedipus’ myth. Josep Soler’s and Xiao-song’s versions were studied in relation to their orientalist sources. Soler’s opera shed further light on Oedipus’ paranoid crisis in his duet with the blind seer. Seneca, Soler’s main inspiration, also influenced Méreaux’s Oedipal opera, which portrays the phantom of Laius requiring vengeance for his murder, a situation similar to the one Freud and Jones commented on in their analysis of Hamlet. Another ghost was found in Pierre Bartholomée’s OEdipe sur la route, which depicts a return of Oedipus’ own complex and its psychopathological comorbidities even after he chastised himself. Psychopathological symptoms were also observed in Sacchini’s version, probably the most famous of all Oedipal operas in its century. Furthermore, the focus now is not only on Oedipal operas, but also on a version of the Jocasta debate. Also attended to in this article are other operas and artistic representations that do not deal directly with the Oedipus myth. A list of 30 Oedipal operas with musical examples offers a fruitful space for debates on psychopathological issues related to the most important complex in psychoanalysis. Y1 - 2022 ER - TY - JOUR A1 - Rosales Mendoza, José Manuel T1 - Habitar en el exilio: casa Fromm y casa Buñuel en México JF - Ciencia ergo-sum, Vol. 27, No. 2 (2020), pp. 1-16. [Online ISSN 2395-8782] [cienciaergosum.uaemex.mx/article/view/12769/10875] N2 - Relacionado con la historia de la arquitectura mexicana del siglo XX, este artículo expone y entrelaza la trayectoria del psicoanalista Erich Fromm y el cineasta Luis Buñuel con los arquitectos Arturo Sáenz de la Calzada y Oscar Coll Alas, quienes fueron los encargados de crear los hogares de estas figuras en México. Se explora el proceso de diáspora de los personajes y su exilio en tierras mexicanas, así como el momento y circunstancias de encuentro, sus preconcepciones en el ámbito arquitectónico, las características de las construcciones que diseñaron, construyeron y habitaron para finalmente entrelazar su propuesta teórica o estética con los hogares elegidos. Palabras clave: exilio español en México, arquitectos del exilio, casas del exilio, arquitectura mexicana del siglo XX. N2 - The present work is related to the history of Mexican architecture of the twentieth century. It exposes and intertwines the trajectory of the psychoanalyst Erich Fromm, the filmmaker Luis Buñuel, with the architects Arturo Sáenz de la Calzada and Oscar Coll Alas, who were responsible for building Fromm and Buñuel homes in Mexico. It also explores the diaspora process of the characters, their exile in Mexican lands, as well as the time and circumstances of their encounter, their preconceptions in the architectural field, the characteristics of the homes they designed, built and inhabited; to finally intertwine their theoretical or aesthetic proposals with the homes they selected. Y1 - 2020 ER - TY - JOUR A1 - Rosas de León, Ynés Elena A1 - Labarca Reverol, Catalina T1 - Violencia, espiritualidad y resiliencia en estudiantes de la Unidad Educativa Arquidiocesana >Bicentenario del Natalicio de El Libertador< [Violence, spirituality and resilience in students of Education Unit Archdiocesan >Bicentenario del Natalicio de El Libertador<] JF - Telos (Maracaibo), Vol. 18, No. 2, (2016), pp. 302-317. [Print ISSN 1317-0570] [redalyc.org/articulo.oa?id=99345727009] N2 - Este estudio de tipo cualitativo, tuvo como objetivo identificar cómo la espiritualidad es un factor de resiliencia ante la cultura de la violencia que viven los jóvenes que asisten a la Unidad Educativa Arquidiocesana >Bicentenario del Natalicio de El Libertador< de Maracaibo. Se realizó durante el período 2012-2013. La recolección de la información se realizó mediante entrevistas a profundidad a 10 adolescentes estudiantes de esta Unidad Educativa, de los cuales 6 fueron mujeres y 4 varones, cuyas edades oscilaron entre 13 y 17 años y se encontraban cursando 8vo, 5to y 6to año de Bachillerato. El análisis se realizó mediante la Teoría Fundamentada. Los principales autores que guiaron el estudio fueron Frankl (1990), Llobet (2005), González y Ginart (2011) Fromm (1978) y Walsh (2004). Como resultados, se determinó que para los estudiantes de esta Unidad Educativa, la espiritualidad ha sido un factor de Resiliencia ayudándolos a enfrentar la cultura de la violencia. Estos jóvenes han tenido proceso de interiorización y crecimiento interior gracias a la experiencia espiritual, como una búsqueda, de salud mental, motivación, comportamiento, conciencia, que imprime identidad y proyecta al ser humano hacia nuevos y mejores horizontes. Esta espiritualidad no está conectada con una Iglesia en especial, ni única, sino con una experiencia, con un ambiente, con una manera de vivir, de ser, de estar y de superar los problemas. Permitiéndoles Violencia, espiritualidad y resiliencia en estudiantes de la Unidad Educativa Arquidiocesana >Bicentenario del Natalicio de El Libertador<. N2 - This qualitative study, aimed at identifying how spirituality is a factor of resilience to the culture of violence that young people attending the Unidad Educativa Arquidiocesana >Bicentenario del Natalicio de El Libertador< of Maracaibo live. It was conducted during the period 2012-2013. The data collection was performed by in-depth interviews with 10 teenage students in this educational unit, of which 6 were women and 4 men, whose ages ranged between 13 and 17 years, were enrolled, and were in their 5th, 6th and 8th years of school. The analysis was performed using Grounded Theory. The main authors to guide the study were Frankl (1990), Llobet (2005), González and Ginart (2011) Fromm (1978) and Walsh (2004). As a result, it was determined that for the students of this educational unit, spirituality has been a factor of resilience by helping them tackle the culture of violence. These young people have had process of internalization and inner growth through spiritual experience, as a quest of mental health, motivation, behavior, consciousness, to identify and project humans into new and better horizons. This spirituality is not connected to a church in particular, but to past experiences, with an ambience in a way of living, of being, and overcoming problems. Resilience enabling them to develop important factors that has led to the overall growth and strengthening a culture of peace. Y1 - 2016 ER -