TY - JOUR A1 - Conci, Marco T1 - German themes in psychoanalysis. Part two JF - International Forum of Psychoanalysis, Vol. 24 (No. 2, 2015), pp. 57-59. Y1 - 2015 ER - TY - JOUR A1 - Conci, Marco T1 - Psychoanalytic dialogues JF - International Forum of Psychoanalysis, Vol. 24 (No. 4, 2015), pp. 189-190. Y1 - 2015 ER - TY - JOUR A1 - Di, Zhijuan A1 - Cheng, Dezhong T1 - Lu Jiuyuan’s Ideas in View of Fromm’s Ego Doctrine [从弗洛姆关于自我的学说看陆九渊的心学思想] JF - Journal of Tonghua Normal University [通化师范学院学报], No. 11 (2015), pp. 102-105. N2 - 陆九渊的心学思想建立在人性论基础上,对弘扬人的自我意识和道德主体精神,具有一定的进步意义。但从心理学家弗洛姆的相关学说来看,陆九渊的心学思想具有明显的极权主义性质。首先,从陆九渊心学思想的性质和内容来看,其宣扬的人性只是反映特定阶层的规范和利益,而不是通过客观的探索得出的。其次,从陆九渊心学实现自我的途径来看,它不是通过人自主的理性判断,而是通过对圣贤师训的皈依来实现的。因此,陆九渊的心学与其说是诉诸自己的良知,不如说是乞灵于天启神命、古代圣贤、国家命令、习俗传统等各种形式的权威,具有明显的极权主义性质。再次,陆九渊心学主张所要实现的最终目的,不是发展人的真实自我,而是>欲明明德于天下<,是要人担负起道德的重任,成为维护封建秩序的驯良工具,这些都是与人本主义伦理观背道而驰的。 N2 - Lu Jiuyuan Ideas built on the basis of human nature, in the promotion of human self-awareness and spiritual moral subject has definite progress. But psychologist Erich Fromm relevant doctrine, the heart Thoughts of Lu Jiuyuan obvious totalitarian nature. First, the nature and content of Lu Jiuyuan's Thoughts of view, it is only human nature to promote the norms and reflect the interests of a particular class, rather than by objective exploration derived. Secondly, Lu Jiuyuan learn ways to achieve self-view, it is not independent of man through rational judgment, but through the sage teacher training converts to achieve. Therefore, Lu Jiuyuan science is not so much to resort to their own conscience, as it is the revelation of God resort to life, the ancient sages, national command, customs and other traditional forms of authority, with obvious totalitarian nature. Again, the ultimate goal Jiuyuan Mind and claim to be achieved, not the development of the true self, but >want to put the family in the world<, that men should take moral responsibility, become a docile tool to maintain the feudal order, and these are Humanistic ethics contrary. [Automatic translation] Y1 - 2015 ER - TY - JOUR A1 - Dietrich, Jan T1 - Sozialanthropologie des Alten Testaments. Grundfragen zur Relationalität und Sozialität des Menschen im alten Israel JF - Zeitschrift für alttestamentliche Wissenschaft, Vol. 127 (2015), S. 224-243. N2 - Die alttestamentlichen Texte stellen bewusst den Menschen als einen homo mundanus vor, der mit seiner Relationalität und Sozialität in die Welt eingebunden ist. Körperbegriffe, mutuelle Sozialidentität und kollektive Identität zeigen ihn als ein immer schon auf andere bezogenes Wesen, das seine Identität aus den Beziehungsgefügen gewinnt, in denen es steht. Das Verhalten und die hinter diesem stehenden Einstellungen und Haltungen richten sich vor allem auf das Streben nach Ehre und die Vermeidung von Schande sowie auf Charaktertreue und ein gemeinschaftsförderndes Verhalten. Die Bedeutung der Sozialanthropologie für die Anthropologie des Alten Testaments und für ein Verständnis zahlreicher alttestamentlicher Texte kann kaum überschätzt werden. N2 - The texts of the Old Testament deliberately present the human person as homo mundanus, embedded in the world by a relational and social existence. Bodily terms, a reciprocal social identity and their collective identity show humans to be persons who are always related to others and who derive their identity from the relational connections which they have. Behaviour and the opinions and attitudes which underlie it are directed above all to the quest for honour and the avoidance of shame, as well as faithfulness of character and an approach to life which supports the community. The importance of social anthropology for the anthropology of the Old Testament and for the understanding of numerous Old Testament texts can scarcely be overestimated. N2 - Les textes vétérotestamentaires représentent consciemment l’être humain comme un homo mundanus, qui s’inscrit dans le monde par sa sociabilité et ses relations. Les concepts corporels, l’identité sociale et l’identité collective le désignent comme un être qui se définit par rapport aux autres, qui tire son identité des tissus relationnels dans lesquels il se trouve. Le comportement ainsi que les différentes attitudes et conceptions, qui en découlent, sont orientés par les aspirations à l’honneur et l’évitement de la honte, tout comme par la fidélité et un comportement qui favorise la communauté. La signification de l’anthropologie sociale pour l’anthropologie de l’Ancien Testament et pour une compréhension de nombreux textes vétérotestamentaires ne peut être sous-estimée. Y1 - 2015 ER - TY - JOUR A1 - Gruschka, Andreas T1 - Wozu Negative Pädagogik? JF - Dammer, K.-H., Vogel, Th., Wehr, H. (Eds.), Zur Aktualität der Kritischen Theorie für die Pädagogik, Wiesbaden (Springer Fachmedien), 2015, pp. 37-51. Y1 - 2015 ER - TY - JOUR A1 - Hietalahti, Jarno T1 - Huumorin kahlittu vapaus JF - Teoksessa S. Knuuttila, P. Hakamies and E. Lampela (Eds.), Kalevalaseuran 94, SKS 2015, pp. 19-35; reprint in J. Hietalahti, The Dynamic Concept of Humor. Erich Fromm and the Possibility of Humane Humor, Jyväskylä (University of Jyväskylä) 2016. Y1 - 2015 ER - TY - JOUR A1 - Hietalahti, Jarno T1 - Kilpailuni Läpäisemä Huumori JF - Teoksessa S. Knuuttila, P. Hakamies and E. Lampela (Eds.), Kalevalaseuran 94, SKS 2015, pp. 379-392; reprint in J. Hietalahti, The Dynamic Concept of Humor. Erich Fromm and the Possibility of Humane Humor, Jyväskylä (University of Jyväskylä) 2016. Y1 - 2015 ER - TY - JOUR A1 - Hietalahti, Jarno T1 - Laughing at Oneself: On the New Social Character JF - Studies in Social and Political Thought, Vol. 2 (Summer 2015), pp. 116-131; reprint in J. Hietalahti, The Dynamic Concept of Humor. Erich Fromm and the Possibility of Humane Humor, Jyväskylä (University of Jyväskylä) 2016. Y1 - 2015 ER - TY - JOUR A1 - Lehmann, Dirk T1 - Was ist Kritische Theorie. Eine Einladung JF - Dammer, K.-H., Vogel, Th., Wehr, H. (Eds.), Zur Aktualität der Kritischen Theorie für die Pädagogik, Wiesbaden (Springer Fachmedien), 2015, pp. 15-33. Y1 - 2015 ER - TY - JOUR A1 - Kogan, Ilany T1 - From psychic holes to psychic representations JF - International Forum of Psychoanalysis, Vol. 24 (No. 2, 2015), pp. 63-76. N2 - In this essay, I will explore the term >psychic hole,< and compare it to similar terms from the world of astrophysics and terms used in the psychoanalytic literature. I will then present my own conception of the >psychic hole< in cases of Holocaust survivors' offspring. I will explain how this >hole< is created, and describe a particular aspect of the >psychic hole< that is unique to Holocaust survivors' offspring, namely the enactments (termed >concretization< by Bergman) generated by the negated traumatic themes that reside in it. I will illustrate these enactments using clinical material taken from case studies of Holocaust survivors' offspring that I have previously published. The clinical vignettes reveal the transgenerational impact of the memory hole resulting from negation of survivor parents on the lives of their offspring, up to the third generation. They also show the painful journey from enactments to psychic representations, a journey which exposes the traumatic events that have been denied or repressed, and facilitates the work of mourning and the eventual achievement of a better integrated self. Finally, I will offer technical suggestions for analysts to help patients transform psychic holes into psychic representations. Y1 - 2015 ER -