TY - GEN A1 - Pereira Perez, Eden Jorge T1 - The feminine character. The culture of violence in society and against women. Dissertation at the Humanist University of the Americas, Santa Maria (Brasil), 2017, 200 pp. Y1 - 2017 ER - TY - GEN A1 - Yin, Minli T1 - A Comparative Study of >Wuthering Heights< and >Rice< from the Perspective of Fromm’s Alienation Theory 弗洛姆异化理论视角下《呼啸山庄》和《米》之对比研究, Master thesis, World Literature and Comparative Literature, Zhengzhou University, Zhengzhou, Henan, China 2017 [application of Fromm's theories to art]. N2 - 英国作家艾米莉•勃朗特的小说《呼啸山庄》讲述了希斯克利夫和凯瑟琳的爱情悲剧。小说中的主人公们因各种原因违背内心真实需求,使自我长期处于异化和分裂中。小说真实地反映了英国十八世纪末期的社会风俗,展示了彼时人们的生存和心理状况。《米》是中国当代作家苏童的第一部长篇小说,主线是主人公五龙到城里求生存的曲折经历,以及他与米店姐妹间的感情纠葛。小说揭露了城市繁荣背后人性的复杂和丑恶。《呼啸山庄》和《米》的社会语境和文化背景不同,却都展现了人的异化这个主题。最重要的是,当面临异化、面临困境时,他们身上的人性之光又都最终为他们赢得了自我救赎机会。本文在细读文本的基础上,运用比较文学中平行研究的方法,结合埃里希•弗洛姆的人道主义异化理论,对两部作品进行对比研究,旨在探究《呼啸山庄》和《米》中人们在异化的社会环境中的应对行为和心态,以期对现代人如何避免异化并保持以>爱<为核心的健康人性有所启发。除绪论和结论外,论文共分六个部分。绪论包括作家作品简介、文献综述、研究意义和目的。第一章梳理了弗洛姆异化理论的渊源和他以人道主义为核心的思想。第二章介绍了《呼啸山庄》和《米》两部小说中主人公面对的异化社会环境。第三章解读了小说中主人公畸形欲望,主要体现为物欲的异化和权欲的异化。第四章解析个体与他人关系的异化,具体分析了两部小说中男女间情爱的异化和亲情伦理关系的异化。第五章聚焦小说中自我人格的异化。两个文本中男主人公都在现实与幻境之间来回游移,他们的身份一直处于异化分裂中。第六章探讨了消解异化的力量。超越和摒弃异化需要爱的救赎及完善的人格和重生存而非占有的健全社会。希斯克利夫和五龙都经过由人变魔、由魔归人的历程,他们最后回归人性,是因为他们有发自肺腑的爱和未泯灭的善良。论文结尾部分指出,异化是人类社会的普遍现象,作为社会中的人会受到自我和外在环境的双重压力,只有爱的力量、健全的社会能让人们避免异化,保持健康的心理。 N2 - Heathcliff is a controversial figure in >Wuthering Heights< written by the British writer Emily Bronté> Wuthering Heights describes the tragical love story between Heathcliff and Catherine. Owing to various reasons, heroes in the novel could not satisfy their inner demands so that they are in a separate and alienated condition. The novel vividly reflects the social customs in the late eighteenth century of England. People’s life and mental state is also involved. >Rice< is a popular full-length novel and a masterpiece of New Realism written by the Chinese contemporary writer Su Tong. It is about the hero Wu Long who fled to the city to make a living after the flood in his hometown and the abnormal love among him and other women. He didn’t revenge people who had bullied him until he had the ability. Wu Long determined to return to his hometown as he was dying. In spite of various differences, both of the novels have the same theme of alienation and redemption.– This paper adopts the research means of parallel study and the perspective of Fromm’s alienation theory to analyze Wuthering Heights and Rice. It aims to give some suggestions on how to avoid alienation and keep healthy state by analyzing the heroes in the novels respectively. This thesis consists of six chapters except the Introduction and the Conclusion. The first part includes the brief introductions to Wuthering Heights and Rice, and the literature review of the works.– Chapter One is the theoretical framework concentrating on the development of alienation theory and Fromm’s theories on alienation.– Chapter Two analyzes how the environment is relevant to alienation. This part compares the different surroundings of the heroes.– Chapter Three is about the common alienation of interpersonal relationship, involving love and other relationship alienation.– Chapter Four researches on the self alienation. Fantasies and dreams frequently appear in the novels. Heathcliff repeatedly had the illusion of uniting with Catherine after her death. It is impossible for Wu Long to forget his hometown in the Rice.– Chapter Five is to discuss how to avoid and decrease alienation. Heathcliff and Wu Long decayed from normal people to Devils. They finally restored to their normal states because of the sincere love they still bore in their hearts.– The last part is the Conclusion. Alienation is a common phenomenon in the society. People may be influenced by the inner self and external environment. It is essential to learn how to avoid alienation and achieve healthy psychological harmony with the help of love and sound society. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Bai, Xuesong T1 - On the Characterization of Mr. Biswas in >A House for Mr. Biswas< under Fromm’s Character Theory [运用弗洛姆性格理论分析小说《毕司沃斯先生的房子》中主人翁的性格], Master thesis, English Language and Literature, Hainan University, Haikou, Hainan, China 2017 [application of Fromm's theories to art]. N2 - 奈保尔是一个关注人类、尤其是后殖民背景下人类的著名作家,是2001年诺贝尔奖的获得者,擅长写作移民文学。他出生在特立尼达,一个先被西班牙、后被英国殖民的国家。他的祖先是印度移民,他主要的学习和写作的生活在英格兰,他被这三种文化强烈影响。小说《毕斯沃斯先生的房子》是奈保尔的杰出作品之一。先前关于奈保尔和他的小说《毕斯沃斯先生的房子》的研究,主要可以分为两个方向。起初,人们主要关心奈保尔的多元文化背景。研究者通过细节来说明移民者在后殖民社会失去了根,独立和自由,生活在较低的社会阶层,所以他们的命运是悲惨的。之后,人们进一步讨论奈保尔笔下的小说人物对失去根基、没有自由和尊重的反抗,研究小说中有哪些细节能表现移民者在殖民地为独立、自由做出的斗争,对根的追寻。在《为自己的人》一书中,弗洛姆提出了对性格比较系统的分析方法的性格取向的分类类型、例子和性格的功能。本文由五个章节组成,运用弗洛姆的性格理论分析主人公毕司沃斯先生的性格,研究毕司沃斯先生的人生经历和大事件对他心理变化的影响,从而促使他在人生不同阶段产生特定的性格取向,从而促使他在面临抉择时,做出符合其性格取向的选择。第一章是简要介绍作者奈保尔、奈保尔的主要写作内容和他的代表作《毕司沃斯先生的房子》,并讨论了本文的理论和现实意义,并介绍了这篇文章的结构。第二章首先对前人关于本小说的研究进行了梳理,介绍了弗洛姆和他的理论系统,接着探讨了弗洛姆的性格理论。第三章主要从三个方面探讨毕司沃斯先生不同人生阶段性格的形成。第一,毕司沃斯先生生存的社会历史环境怎样影响他性格养成。第二,毕司沃斯先生生存的社会经济环境怎样影响他性格养成。第三,在毕司沃斯先生生命的不同阶段他的个人经历怎样影响他的此昂个养成。第四章说明了毕司沃斯先生生命的不同阶段性格倾向类型和功能,分析了每次生命选择的内因,解释性格如何影响毕司沃斯先生争取平等、独立、尊重、自由等行为。第五章是结论部分。生活在不同社会环境中的人们结合个体的不同经历,会形成既定的性格倾向,这些性格倾向会影响人们在生活的每一个阶段的选择。它可以帮助调整和控制人的心理变化,向积极的取向发展,积极主动、有意识地培养积极的性格,从而选择更合适的方式应对社会生活的挑战。未知是恐惧的来源,一旦了解社会生活对人心理产生的影响、了解人的性格,我们便能消除困惑的恐惧,形成健全性格,为社会稳定做出贡献。本文通过运用弗洛姆的性格理论研究毕司沃斯先生性格,发现毕司沃斯先生在他人生的不同阶段有不同的主导性格取向,影响他在不同阶段的选择。在早期阶段,他是受殖民地、移民的家庭背景影响,所以他的主要特点是非生产性的。他父亲死后,当他母亲带他去投靠他的姑姑之后,他的性格取向朝生产性转变,学校和宗教教育经历都对他的生产性性格产生积极影响。性格的研究有其重要性,是社会伦理学研究的真正主题,有助于创造一个健全的社会。 N2 - V. S. Naipaul is one of the writers who have concerns about human beings especially human beings under contemporary post-colonial background, so he became a famous writer and was given the Nobel Prize in 2001. Although he is studying, living and writing masterpieces in England, he has the root of India in Asia and Trinidad in Western Indians. The novel named >A House for Mr. Biswas< is one of the most outstanding one of his works. In the book Man for Himself, Fromm puts forward comparatively systematic analysis methods of character orientations, with classification of the character types and examples. The previous studies about V. S. Naipaul and his novel, >A House for Mr. Biswas<, can be divided into two main research directions. At first, researchers care more about Naipaul’s complex culture background. They focus on the rootless feeling and tragicomic fate of the characters portrayed by Naipaul. They show details to illustrate that immigrants living in post-colonial society who lose their root, independence and freedom, so they are miserable, struggling in the lower social class. Later, researchers move forward to find out and prove how the characters pursue independence, identity and freedom. However, less attention is paid to the connection between the facts and the reaction taken by those rootless people. It is the psychology growth, change, and development that help to form the certain characters that influence people’s reaction to the facts which happen to them. In order to find out what influence the main character’s choices at every turn of his life and why he makes these choices, it is necessary to study the protagonist Mr. Biswas’ character. Based on Fromm’s character theory, this thesis will study the dominant character orientation in different life stages of the protagonist Mr. Biswas through analysis of his life experiences and big events. This thesis consists of five chapters. Chapter one is to give a brief introduction to the author of A House for Mr. Biswas, his writing, and his study focus. The significance and structure of this thesis will also be introduced.– In chapter II, some literature review about this genre will be illustrated, and this chapter will discuss the Fromm’s character theory.– Chapter III goes to the target. In this part, three main issues will be discussed about the formation of Mr. Biswas’ character orientation. The three main issues are social history background, social economic background, and Mr. Biswas’ personal experiences.– Chapter IV is to analyze Mr. Biswas’ character orientation types and its function in Mr. Biswas’ choices to fight for equality, independence, respect, freedom and etc.– Chapter V works as a conclusion. It is found that Mr. Biswas has different dominant character orientations in the various stages of his life, which is influenced by the change of his living place, opportunity to be educated, special talent of writing print letters and etc. These dominant character orientations are non-productive orientation including receptive character orientation, hoarding character orientation, marketing orientation, and productive character orientation. It is helpful to know the connection between social environment and character orientations. It can help to adjust and control one’s character to positive orientation and form productive character in order to choose a better way to react to the society. Once the characters are known by us, can we gain sense of belongings, safety, accomplishment easily, which can make a contribution to a stable society. [Author’s translation]. Y1 - 2017 ER - TY - GEN A1 - Bi, Xueqing T1 - A Study on the Strategies of Improving College Students’ Social Responsibility in Colleges and Universities [高校提高大学生社会责任感的策略研究], Education, Northeast Petroleum University, Daqing, Heilongjang, China 2017. N2 - 近年来,在社会主义核心价值观的教育引领下,大学生思想状况的主流是积极、健康、向上的,普遍具有较强的社会责任感。但是,有关大学生社会责任感缺失或者淡化的报道也屡见报端,同样引起社会的广泛关注,如>云南大学学生马加爵杀害4名同学事件<、>复旦大学研究生饮水机投毒事件<、>5•8中南大学杀人事件<等等,诸多事件表明,个别大学生社会责任感不强,有的甚至严重缺乏社会责任感。这些问题虽然出现在少数大学生身上,但其影响却很大,需要引起高度重视。高校是培养人才的摇篮,是传播精神文明、传承先进文化的阵地,承担着创新知识、培养人才和服务社会的三大任务,同时也肩负着培养大学生社会责任感的重任。本论文首先以杜威的实用主义德育理论、弗洛姆的责任心理学及蒂里希的责任伦理学作为大学生社会责任感生成的相关理论依据,对大学生社会责任感的相关概念作出准确界定和科学概括;通过对大学生的历史责任感的考察,找出大学生社会责任感历史沿革的规律性,分析阐述提高大学生社会责任感的重要意义;同时,以调查问卷的统计结果为依据,通过实地调查对大学生社会责任感的现状进行了解,深入分析当今大学生社会责任感方面存在的问题以及高校社会责任感教育存在的问题,并阐述了产生问题的原因;最后,从立德树人、教学改革、实践养成、文化建设以及过程评价等方面提出培育大学生社会责任感的策略。 N2 - In recent years, under the guidance of the socialist core values, the mainstream of the ideological situation of college students is positive, healthy and progressive, and generally has a strong sense of social responsibility. However, the report on the loss or dilution of college students’ social responsibility is also known as the newspaper, also caused widespread concern in society, such as >Yunnan University students Ma Jiajue killed four students<,>Fudan University graduate drinking water machine poisoning incident<, >Central South University murder incidents< and so on, many events show that individual college students social responsibility is not strong, and some even a serious lack of social responsibility. Although these problems appear in a small number of college students, but its impact is very large, need to pay great attention. University is the cradle of cultivating talents, is the dissemination of spiritual civilization, inheritance advanced culture position, bear the innovation knowledge, cultivate talent and serve the three major social tasks, but also shoulder the responsibility of cultivating college students social responsibility. First of all, the concept of social responsibility of college students is to make accurate definition and scientific summary. Secondly, it examines the historical sense of responsibility of college students and analyzes the importance of improving the social responsibility of college students. Thirdly, through the field investigation to the full understanding of the status quo of college students’ social responsibility, from the mastery of contemporary college students’ social responsibility, the author further explores the causes of the college students’ social responsibility in our country. Finally, from the perspective of colleges and universities put forward the strategy is expected to improve the sense of social responsibility of college students. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Liu, Yue T1 - A Study of Alienation Theme in >The Man of the Crowd< [《人群中的人》异化主题分析], Master thesis, English Language and Literature, Liaoning University, Shenyang, Liaoning, China 2017 [application of Fromm's theories to art]. N2 - 埃德加•爱伦•坡是19世纪美国杰出的小说家、诗人和文学评论家,是美国文学界最具世界影响的作家之一。同时,他也是美国文学史上最有争议的作家之一。进入20世纪以来,爱伦•坡作为美国浪漫主义时期的作家引起了现代派的极大的关注和兴趣,各批评流派都从不同的角度来审视他和他的作品。爱伦•坡的《人群中的人》不同于他被众人熟知的侦探小说、哥特小说、恐怖小说,是爱伦•坡最具现代意识的小说,也被认为是那个时代最出色的艺术品。作品中透视出来的异化现象,值得深一步的探索与研究。本文拟借助马克思劳动异化理论、弗洛姆的心理异化理论以及文学作品中异化观点的应用,对爱伦•坡具有自传性质的小说《人群中的人》进行分析。对穿梭于伦敦大街小巷的形形色色的人群做了细致的描写,也通过他对城市人群孤独、虚无的内心世界的描绘,对叙述者与追逐对象踪动机的探寻,折射异化这一社会现象产生的严酷的影响,表现了人类在现代工业文明笼罩之下人性被扭曲和异化之后所衍生出的精神空虚、情感孤寂的精神状态,呼吁人们要重视人类的生存状态,彰显了作者对人类生存困境和发展危机的深刻焦虑和人文关怀,为走出异化的迷途,构建和谐社会而努力。论文包括引言、正文、结论三大部分。引言介绍国内外对爱伦•坡《人群中的人》这一作品的研究现状,从而体现本文的创新之处。正文部分为论文主题部分,拟分为四章。第一章为介绍理论。在整个异化理论的起源和发展分析中,主要集中在马克思的异化劳动和弗洛姆的异化的心理分析上。此外,在这一部分论文还对文学中异化主题及与人群中的人这一作品进行了概括性分析。第二章分析人群中的人这一作品中的异化主体的体现,是论文的最主要部分。论文把马克思劳动异化理论、弗洛姆的心理异化理论与具体作品进行结合分析。阐述作品中的老人与人群、人群与自然、社会以及老人自身的异化关系。第三章分析了《人群中的人》中异化产生的原因。主要包括社会环境影响、作者爱伦坡的生平经历对主人公异化的影响、关爱的缺失、归属感和安全感的缺失、以及自我认知不清。第四章根据之前的分析,提炼出异化的结果,这些危害性结果在作品及当代社会都有所显现。在异化无法消除的情况下,针对其产生原因及结果提出一些抑制异化危害的措施。最后一部分是结论部分。概括论文主要观点,点明主旨,并结合文章的分析,揭示出本论文研究的现实意义。随着异化现象越来越普遍的情况下,透彻的了解无论是文学作品或是显示社会中的异化,都有助于减轻其不良影响。希望本篇文章能够给致力于研究异化理论和埃德加•爱伦•坡的文学爱好者提供参考和借鉴,并为现实社会中减轻异化危害,提供一些行之有效的建议,从而走出异化的生活困境。 N2 - Edgar Allan Poe is an outstanding American writer, poet and literary critic in 19th century and is regarded as the most influential and most controversial one in American literary history. As a representative writer of American Romantic period, Poe causes great attention and interests in 20th century. His literature works are explored and studied by various schools and in different perspectives. Different from his widely acknowledged detective stories, Gothic novels and horror fiction, >The Man of the Crowd< is his autobiographical short story, which is regarded as his most outstanding art works with modern consciousness at that era. The alienation theme which reflects in the story is worth being explored. This paper adopts the alienation theme to analyze a variety of people shuttling back and forth in the streets of London in the autobiographical short story. The characters display people’s mental state of being spiritually barren and lonely, which comes from the humanity distorted and alienated by the modern industrial civilization. By exploring the motivation of the narrator’s tracing and the old man’s wandering, Poe illustrates the severe alienation impact of this social phenomenon, which also manifests the writer’s deep concern over the living predicament and development crisis of humans under the pressure of industrial civilization. Writer appeals to attach more importance to human survival, revealing the anxiety to human existence and development crisis, struggling for getting rid of the alienation predicament and building a harmonious society. Through the help of alienation theory of Marx, Fromm and alienation theme in literature works, the thesis examines the theme of alienation in >The Man of the Crowd< in three parts which are the introduction, the main body and the conclusion. Its main contents are as follows: The first part is the introduction. It shows research status at home and abroad of the short story in order to present a better introduction, as well as the creation and writing value of this thesis.– The second part is the main body which contains four chapters: The first chapter is the theoretical perspective of alienation theory. It mainly concerns on the origin and development of alienation theory. Among the whole analysis of alienation theory, the thesis concentrates on Marx’s alienation of labor and Erich Fromm’s alienation in psychology. Then, the thesis also has a concluded view on alienation theme in modern literature works and >The Man of the Crowd<.– The second chapter is the alienation theme in >The Man of the Crowd<, which holds the significant position in the whole thesis. Combined with specific figures in the short story, the thesis illustrates the alienation relationship between the old man and the crowd people, the man and the nature, the society, and his self-alienation.– The third chapter concentrates on the causes of alienation in >The Man of the Crowd<, which consists the influences of social environment, Poe’s life experience, loss of love, loss of society belonging and sense of security and loss of self-identity.– The fourth chapter mainly deals with the consequences of alienation which present both in the short story and in modern society. The alienation can not be eliminated, but people can find ways to restrain its harm. After illustrating the causes and the consequences of alienation in the short story and on modern society, the thesis then analyzes some means to restrain this social phenomenon.– The final part is the conclusion, which concludes the previous contents as a summary of analyzing the short story and gets the gist and the realistic meaning of the thesis. With the generalization of alienation phenomenon, a better understanding of alienation theme both in literature works and in real society provides ways for people to struggle against its harm. The author hopes the thesis can offer a reference to most literature lovers who are devoted to their research on Edgar Allan Poe, as well as providing some advice to relieve the harm of alienation on modern society. That will contribute a lot to find way out the living predicament brought by alienation. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Li, Qiaohong T1 - Fromm’s Theory of Consumption Alienation and Its Contemporary Significance [弗洛姆的消费异化理论及其当代意义 ], Master thesis, Basic Principles of Marxism, East China Normal University, Shanghai, China 2017. N2 - 埃里希•弗洛姆(Erich Fromm 1900-1980)是二十世纪享有国际声誉的美籍德裔社会心理学家、哲学家,是西方马克思主义的代表人物之一。弗洛姆站在人本主义的立场上,融合了马克思的异化理论及弗洛伊德精神分析学说等相关理论,透过资本主义社会经济繁荣、物质丰裕的表象,在深入分析其内在矛盾的基础之上,深刻揭示和批判了资本主义社会消费异化现象,并为摆脱异化进行了积极的路径探索。其理论高举人道主义的旗帜,丰富和发展了人的本质内涵,具有强烈的批判现实的精神和人文主义关怀。本文从弗洛姆对资本主义消费社会中人的生存与发展困境的关注为主线,挖掘弗洛姆对消费社会中人的异化进行批判的原因,阐释其对资本主义社会消费异化现象的多重揭示以及摆脱异化的路径探索。在马克思主义理论的指导下,对弗洛姆的消费异化理论的利弊得失进行分析,并且结合当下中国消费领域中出现的一些问题,提出一些合理化的建议。本文主要从以下几个层面展开:首先,对弗洛姆批判资本主义社会消费异化的时代背景及社会环境进行考察。资本主义文明所带来的现代性及其弊端,以及消费时代的兴起,并未给人带来真正的自由与幸福,反而会使人的主体性丧失,将人推入消费的泥潭中,陷入一种自我否定和压抑的窘态之中。出于对人的生存与发展的关切,弗洛姆在此时代及社会背景下,积极探求救世良方。其次,梳理了弗洛姆建构其消费异化理论的主要思想来源。马克思的商品拜物教及异化理论、卢卡奇的物化理论等相关理论,是弗洛姆消费异化理论的主要来源。在此基础上,弗洛姆还融合了弗洛伊德的相关理论,将异化深入到对人的心理分析中,形成了自己独特的异化理论。然后,进一步阐释了弗洛姆对消费异化现象的多重揭示。弗洛姆在对异化及消费异化内涵阐释的基础上,又进一步剖析了资本主义消费社会中异化的消费者及其消费、虚假的自由和幸福以及由此带来的人类生存危机等异化现象,并从人性及社会层面分析了异化产生的根源。由现象到本质,揭开了消费异化的神秘面纱。第四,阐述了弗洛姆对资本主义社会摆脱消费异化的路径探索。在路径的探索上,弗洛姆主张通过心理上的变革与社会整体变革同时进行。一方面,他主张要放弃重占有的生存方式,提倡重生存的生活方式,积极培育人的生产性人格,使人养成人道的、健康的消费方式。另一方面,就社会变革来说,他提倡整个社会政治、经济、文化等方面的协同改革才能取得良效。通过这两个层面的改革,来消解消费异化对人的侵蚀,使人最终摆脱物的统治,走出生存困境。最后,在对弗洛姆消费异化理论评析的基础上,关照现实情境,对当代中国消费领域出现的一些问题进行分析和思考。就弗洛姆的消费异化理论来说,一方面,其理论丰富了马克思的异化理论,积极关照了人的现实生存困境,体现人文主义的关怀,具有其合理性。另一方面也存在割裂了马克思整个理论体系的逻辑关系,以抽象的人性论为基础,实践上的乌托邦等局限性。在对其理论批判的基础上,关照当下的中国消费现实情境,从社会、国家、企业、个人、大众传媒等各个方面共同努力,以期能够营造一种良好的消费氛围,构建一种健康的消费文化,从而促进中国消费领域的健康和谐发展。 N2 - Erich Fromm (1900–1980) is an American born German social psychologist and philosopher who enjoys an international reputation in the twentieth Century. He is one of the representatives of Western Marx doctrine. Fromm stood in the humanistic standpoint, combines Marx’s alienation theory and Freud’s theory of psychoanalysis and other related theories, through the capitalist society economic prosperity, material abundance representation, on the in-depth analysis of its inherent contradictions, reveal and criticize the capitalist society of consumption alienation, and carried out active exploration the path to get rid of alienation. His theory holds high the banner of humanitarianism, enriches and develops the essential connotation of human beings, and has a strong spirit of criticizing reality and humanistic concern. This paper focus on Fromm from the predicament of survival and development of capitalist consumer society people as the main line, Fromm’s alienation of consumer society in mining the critique of reason, to explain the phenomenon of consumption alienation in capitalist society and reveal the multiple path out of alienation exploration. Under the guidance of Marx’s theory, the author analyzes the advantages and disadvantages of Fromm’s consumption alienation theory, and puts forward some reasonable sugges¬tions according to some problems in the current consumption field in china. This article mainly launches from the following several aspects: First of all, Fromm criticized the social background and social environment of consumption alienation in capitalist society. The modern capitalist civilization and its disadvantages, and the rise in consumption age, did not bring real freedom and happiness, but will make the loss of human subjectivity, human consumption into the quagmire, into a self-denial and repression of embarrassment. In view of the concern for human existence and deve-lopment, Fromm actively sought salvation in this era and social context.– Secondly, it combs the main ideological source of Fromm’s theory of consumption alienation. Marx’s theory of alienation and commodity fetishism, Lukács’s theory of reification theory, is the main source of Fromm’s theory of consumption alienation. On this basis, Fromm also integrates the relevant theories of Freud, the alienation into the psychological analysis of human, and formed its own unique theory of alienation.– Then, it further explains Fromm’s multiple revelation of consumption alienation. Fromm based on the connotation of the alienation and the alienation of consumption, further analyzes the consumer and the consumer, the alienation of capitalist consumer society in false freedom and happiness and the resulting crisis of human survival and the alienation of human nature and society, and from the root level of alienation. From the phenomenon to the essence, it reveals the mystery of consumption alienation.– Fourth, it expounds Fromm’s exploration of capitalist society’s way out of consumption alienation. In the exploration of the path, Fromm advocated that both the psychological change and the whole social change should be carried out simultaneously. On the one hand, advocated giving up the heavy possession way of life, advocating the existence of a more serious life style, and actively cultivating people’s productive personality, so that people can develop humane and healthy consumption patterns. On the other hand, in terms of social change, he advocated a coordinated reform of the whole society, politics, economy and culture so as to achieve good results. Through the reform of these two levels, to eliminate the consumption alienation of human erosion, so that people eventually get rid of the rule of things, out of the plight of survival.– Finally, on the basis of the analysis of Fromm’s consumption alienation theory, we take care of the realistic situation and analyze and ponder some problems in the contemporary Chinese consumption field. As far as Fromm’s consumption alienation theory is concerned, on the one hand, his theory enriched Marx’s theory of alienation and actively paid attention to the plight of human existence. It reflected the concern of humanism and had its rationality. On the other hand, there is a logical relationship that separates the whole theoretical system of Marx, which is based on abstract theory of human nature and utopian in practice. Based on the theory of critical care, the Chinese consumption situation, from society and the state, enterprises and individuals, the mass media efforts, in order to create a good atmosphere for the consumer, is to build a healthy consumption culture, so as to promote the healthy and harmonious development of Chinese consumption field. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Li, Yuanyuan T1 - Marx’s View about Alienation of Humans [马克思论人的异化 - 以现代性为视角], Master thesis, Marxist Philosophy, Southwest University of Political Science and Law, Chongqing, China 2017. N2 - 异化理论是马克思哲学理论的重要组成部分,是深入剖析资本主义社会,进而揭示人类社会发展规律,创立历史唯物主义世界观的切入点和突破口。在初涉马克思的异化理论时,必须对>异化<概念做一全面的考察,只有清楚把握了异化这个特殊范畴,才能为随后系统分析马克思异化理论带来指导作用。通过对异化的语义学考察,指出异化这个概念最早不是马克思提出的,其语义也由最初的>脱离上帝<转化为表达主客体的关系。在梳理异化思想的哲学脉络时,不难发现由于异化表示的是一种相对关系,马克思之前的异化研究都是以单一的层面展开的,表现出其局限性。而马克思有别于之前的学者,看到了历史发展进程中的变化,马克思批判地继承前人的理论思想并创造性的提出了异化理论。通过深入分析异化理论,发现在马克思不同时期的著作中都使用了异化概念,然而,马克思并不是脱离现实,抽象的讨论异化概念,而是立足于资本主义社会现实来解释异化。马克思主要以资本主义为背景讨论分析劳动异化、宗教异化等人的异化问题,为更好地理解马克思人的异化观点,尝试把马克思的理论放到一个更常用的视阈中进行分析,即现代性的视角,资本主义是马克思最大的现代性,但现代性也还有更多的意谓。现代性就是在启蒙运动之后至今,社会所表现出来的特征和性质,其实质就是>理性<和>主体性<。资本主义私有制激化了阶级的对立和冲突,从而导致现代化问题,主要表现为现代化进程中人的生存困境、劳动困境、发展困境。在现代社会中,人的异化呈现出新的特征。如:权力异化带来了深层次的社会问题,技术进步加深了劳动异化,财富异化加深了物对人的奴役。与此同时,人们也将遭受人的异化的现实恶果。异化问题阻碍了人的发展与进步。要想摆脱异化对人的影响,认识>资本<的基本属性是前提,认清现实是克服异化的必然要求,消灭私有制,扬弃异化才具有现实可能。马克思从人与社会关系的角度,特别是人的生产关系和建立在其之上的社会分工作为考察人现实存在的一般特点。在对当时社会基本状况进行分析的过程中,对资本主义社会暴露的阶级问题进行了深刻的批判,他揭示了>历史之谜<,并以>每个人自由发展<作为对人异化现象的彻底扬弃的现实标准。通过对马克思对共产主义的理想以及自由而全面发展思想的阐述,指出资本主义私有制和异化的消亡,才是扬弃现代性异化的基本条件。通过对马克思与马尔库塞、弗洛姆异化扬弃思想的比较,指出马克思的异化理论的意义与价值。 N2 - Alienation theory is an important part of Marx’s philosophy, which serves as a significant breakthrough when it comes to deeply analyzing capitalist society, revealing the law of development of human society, and thereby creating Historical materialism world outlook. When entering Marx’s theory of alienation, we must make a comprehensive investigation of the concept >alienation<. Only by clearly grasping this special category about alienation, can it brings guidance to a systematic analysis of Marx’s alienation theory then. Through an investigation about alienation in terms of semantics, it comes to a conclusion that Marx is not the earliest one to put forward the concept of alienation, its meaning also converted from the original >break from god< to expressing the relationship between subject and object. In present philosophical context of alienation, it is not difficult to find that alienation is a kind of relative relationship. Before Marx’s research, the previous researches are based on a single level, which must have some limitations. Marx is different between the previous scholars, he found the changes in the development of history. Marx critically inherited predecessors’ theory and he creatively put forward the theory of alienation. Through analysis of alienation theory in-depth, we found that in different period of time, Marx used the concept of alienation in each of his works. Marx discussed the concept of alienation based on the reality of capitalism society instead of an abstract interpretation which has nothing to do with reality. Marx mainly discusses the labor alienation, the religious alienation and something else on the background of capitalism. For a better understanding of Marx’s alienation in the perspective of human-being, we might as well put the theory of Marx in a more commonly used visual to analyze, namely the perspective of modernization. Capitalism is Marx’s biggest modernity, but modernity has more meaning. Modernity is social performance characteristics and properties since the enlightenment its essence is >rational< and >subjectivity<. The capitalist private ownership have intensified class antagonism and conflict, leading to the problems of modernization, mainly characterized by survival dilemma, labor dilemma and development dilemma in the process of modernization. In the modern society, the alienation of human-being presents new characteristics, for example, power alienation has brought the deep social problems, technological progress deepened labor alienation, wealth alienation deepened human’s slavery to objects. At the same time, people will also suffer from the realistic consequence of the alienation. Alienation problems hinder the development of man. In order to get rid of alienation’s negative effect on people, it is a premise to understand the basic attributes of capital, recognizing the reality is a necessary request to overcome alienation and eliminate the private ownership, then we can turn sublating alienation into reality. From the perspective of the relationship between man and society, particularly from the relationship between relations of production of human-being and the social division of labor established on it, Marx analyzed the general characteristics of human-being. Besides, Marx deeply criticized the class problems exposed in capitalist society in the process of analyzing the basic social situation at that time. He revealed the >mystery of history<, and >the free development of everyone<, which was the realistic standard of eliminating the human alienation’s phenomenon. Through the elaboration of Marx’s ideal of communism and freedom and comprehensive development, it points out that the demise of capitalist private ownership and alienation is the basic condition for abandoning the alienation of modernity. Through the comparison of Marx and Marcuse, Fromm’s alienation thoughts, can we point out the significance and value of Marx’s alienation theory. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Liao, Chunzhou T1 - The Battle between Dream and Love: On the Modernity Predicament in Hardy’s >The Return of the Native< [梦与爱的较量—论哈代《还乡》中的现代性困境], Master thesis, English Language and Literature, Yunnan Normal University, Kunming, Yunnan, China 2017 [application of Fromm's theories to art]. N2 - 作为19世纪至20世纪期间最具影响力的现实主义作家之一,哈代对于所处时代的社会变迁十分敏感,其著名的>威塞克斯小说<展示了英国西南部多塞特的自然风光和社会风俗习惯,呈现了工业文明给当时社会所带来的变化和不良影响,揭示了人性的美与丑、善与恶。哈代的第一部悲剧小说《还乡》出版于1878年,虽名气不如其后期小说《德伯家的苔丝》或《无名的裘德》,但仍属哈代的杰出作品之一。《还乡》一书主要写了两位男女主人公幸福结合而又走向悲惨破裂的故事。男主人公克莱姆在大都市巴黎从事珠宝行业,事业有成、前途似锦。然而他却厌恶大都市的奢靡生活,一心只想回到家乡创办一所学校,帮助乡民改变自己的命运。而出生于城市却因父母去世而搬到埃顿荒原与外祖父生活的尤苔莎,厌恶这个地方,一心向往的就是能生活在巴黎这样的大城市,过上上流社会的美好生活,来实现自身的人生价值。可想而知,生活目标如此截然不同的两个年轻人的婚姻,最终只能走向失败。再者,小说中另一个重要角色达蒙,为了追求尤苔莎推迟了与托玛辛的结婚。他一心只想占有尤苔莎,而并不是真正的爱。通过讲述这样一段悲情的爱恋故事,《还乡》展现了一段爱与梦想之间的纠葛,洞察了现代性给人类社会所带来的负面影响,抨击了工业文明对自然、人类以及两性情感所造成的扭曲。《还乡》这个标题仅从字面意思理解远远不够,它有着更深层次的内涵。诚然,这部小说围绕着从巴黎远道归来的克莱姆展开。哈代的这位归乡者是一个有着现代面容的现代人,怀揣着教书育人的梦想从现代都市巴黎回到埃顿荒原。他的回归象征着现代性的对立面,这正是哈代的理想归宿。整篇小说的行文结构都在围绕着游苔莎与克林的梦想展开。梦想是他们生存的希望,也是造成他们悲剧发生的根源所在。字里行间,作者哈代从未评价过他们的梦想的对与错,他只是在呈现现代人的痛苦与生存困境。男主人公还乡的梦想正是作者对工业文明和现代性的斥责以及对淳朴生活的怀旧之情的体现。提及现代人的生存困境,美国人本主义哲学家弗洛姆对现代人的生存境况所表现出的审美关怀以及对爱的探讨,不论是应用于文本分析,还是对当代社会,皆具有积极的启示和借鉴作用。因此,本文试图以弗洛姆的审美思想为理论基点,解读《还乡》中主人公的梦想、爱情、婚姻、激情、异化以及焦虑,探讨哈代对现代人生存困境的理解。在新的时代背景下重新解读《还乡》,有助于我们在伟大作家们对现代工业文明的批判中找到共鸣,更好地寻找到人生的意义、把握人生的奥妙,提醒人们关心自我、关爱他人,以审美的方式消弭现实中的压抑与异化,实现诗意的栖居。 N2 - Being one of the most influential realistic writers between the Victorian Age and the 20th century, Thomas Hardy was sensitive to the social transformation of his day. His works are known as >Wessex Novels<, which show the natural landscapes and social mores of Dorset in Southwest of England, assuming the social alteration and the side effects brought by industrial civilization, and demonstrating the beauty and ugliness, kindness and wickedness of human nature. >The Return of the Native<, the first tragic novel of Thomas Hardy, was published serially in an English magazine in 1878, which was not as well received as Hardy‘s later works like >Tess of the D’Urbervilles< (1891) or >Jude the Obscure< (1895), but remains firmly as one of his canons. It was a story that two protagonists married happily but ended with a tragic ending. Clym worked in a jewelry shop in the metropolis Paris with a promising future. However, he disliked the extravagant lifestyle in Paris, bending upon returning to his hometown, to start a school for helping his fellows to change their destinies. Born in a prosperous city and moved to Egdon Heath to live with her grandfather because of her parent’s death, Eustacia repelled the heath and yearned for living in a big city like Paris, leading a better life to achieve her own value. It is conceivable that the marriage of this young couple, whose life goals were so different, ultimately can only come into failure. Moreover, Damon, another important character in this novel, postponed his marriage to Thomas in order to pursue Eustacia, he concentrated on possession rather than genuine love. The novel reveals the conflicts and paradoxes of modernity through narrating such a complex and miserable story of love triangle happened in Egdon Heath, and drawing a compelling description of love and passion. Straightforward as the title The Return of the Native, far from being downright literal, has deeper meanings. Indeed, this novel is all about a long-absent native of Egdon Heath who returns from the metropolis Paris. Clym, Hardy‘s returning native, is a modern person with modern countenance and modern thought from a modern city, who dreams to impart knowledge and educate to his village fellows. Clym‘s return to Egdon Heath represents the antithesis of modernity, which is Hardy‘s ideal. This novel revolves around Eustacia‘s and Clym‘s dreams. Dream is both their hope to survive and the root of their tragedy. Nonetheless, Hardy didn‘t give his judgment of their dreams, nor preach at his readers. He just vividly drew a picture of the agony of modern people and the survival predicament. Clym‘s return is the embodiment of Hardy‘s lash at the industrial civilization and modernity, and his nostalgia for simple life. When referring to the existential plight of modern people, American humanist philosopher Erich Fromm‘s aesthetic concerns to the living conditions of modern people and the exploration of love, whether for text analysis or contemporary society, have positive implications and influences. On this ground, Fromm‘s theory of aesthetics is applied to interpret the protagonist’s dream, love, passion, alienation, and anxiety in The Return of the Native. Reinterpreting The Return of the Native helps us to find echoes in great writers‘ criticism of modern industrial civilization, discovering the meaning and mystery of life, reminding people to care for themselves and others, using an aesthetic way to eliminate the depression and alienation, and to achieve poetic dwelling. That entails the exploration of the modern people‘s existential predicament, providing an aesthetic outlet for the miserable people in contemporary society. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Liu, Dou T1 - An Anatomy of Human Dilemma in >The Moon and Sixpence< from Fromm’s Humanistic Theory [基于弗洛姆人本主义理论剖析《月亮和六便士》中现代人的生存困境], Master thesis, English Language and Literature, Xi'an International Studies University, Shaanxi, Xi’an, China 2017 [application of Fromm's theories to art]. N2 - 威廉•萨姆赛特•毛姆(1874-1965)是一个跨世纪的英国作家,他的作品既继承了传统现实主义对现实生活的真实刻画与批评,又吸收了20世纪现代主义关注个体心灵的特点。他总是擅长通过平实易懂的语言来讲述一个个精致复杂的故事,冷静犀利地批判人性。《月亮和六便士》是毛姆代表作之一,小说主人公的原型是法国后印象派画家保罗•高更。小说一经出版便得到广泛关注。作者以第一人称的叙述方式,讲述了人到中年的证券经纪人思特里克兰德突然抛弃家庭和财富,去追逐自己的绘画梦想的故事。跟小说中的其他人相比,斯特里克兰德显得古怪而难以理解。小说中对包括主人公在内的形形色色的人物的性格刻画入木三分,充分展现了毛姆对人性的洞悉及对现代人生存困境的担忧。本文试图结合社会文化背景,从与毛姆同一时期的哲学家埃里希•弗洛姆(1900-1980)的人本主义学说角度对《月亮和六便士》进行分析和研究,首先分析了小说中主要人物的性格,小说中的现代人在社会中被金钱和地位蒙蔽了双眼,迷失了本心。接着从社会和个人两个方面分析找出形成现代人非生产性性格并陷入生存困境的原因,通过这些分析,本文试图找出解决精神危机的办法,帮助现代人建立具有创造性的爱的健全人格,构建和谐社会。 N2 - William Somerset Maugham (1874-1965) was a cross-century English writer, whose works not only inherited the vivid description from the traditional realism in the 19th century but also concentrated on the individuals’ spirits which was absorbed from the modernism in the first 20th century. He always tells different complicated stories through his plain, understandable language and exposes the dark side of human inner world sharply. >The Moon and Sixpence< is one of Maugham’s masterpieces and the French painter Paul Gauguin is the prototype of the protagonist. Once published >The Moon and Sixpence< has been paid great attention. Maugham gives a story from the first-person point of view about a conventional middle aged stockbroker Charles Strickland who suddenly abandoned all his family and wealth to pursue his dream of painting. In the novel, it is very different and weird about Charles Strickland from others in that society. Obviously every character in the novel including the protagonist was depicted vividly and which shows the Maugham’s deep insights to human spirits and the very concern to the spiritual crisis of modern people. This paper attempts to combine the modern social and cultural backgrounds with the humanistic theory of Maugham’s contemporary philosopher Erich•Fromm (1900-1980) to analysis >The Moon and Sixpence<. It firstly analysis the character of the main characters in the novel, who lost their minds in the material society and then throws light upon the real causes to modern people’s nonproductive character orientation and spiritual crisis both from the social and individual causes. According to this analysis, it is supposed to find out the solutions of getting rid of spiritual crisis and help modern people establish the sane and sound character as well as building a harmonious society. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Huang, Huijing T1 - Research on Marx’s Thought of Consumption Alienation [马克思消费异化思想研究], Master thesis, Basic Principles of Marxism, Jilin University, Changchun, Jilin, China 2017. N2 - 众所周知, 马克思的异化劳动理论已经得到了学者们比较广泛的探讨, 但马克思的消费异化思想并未得到足够的重视。由于马克思生活的时代是生产处于绝对支配地位的资本主义自由竞争阶段, 消费只是作为生产的一个环节而存在, 所以, 马克思对于消费的论述总是与生产联系在一起, 他并没有专门地研究资本主义社会的消费问题。实际上, 本人通过研读马克思的经典著作发现, 马克思在《1844年经济学哲学手稿》与《资本论》及其经济学手稿中都对以雇佣劳动为基础的资本主义社会的消费异化进行了剖析。马克思指出, 资本主义的消费已经不再局限于满足人自身的需要, 而是屈从于资本增殖和积累。资本主义的消费实质上就是一种异化的消费。本论文从马克思的文本出发, 深入地探讨了马克思的消费异化思想, 并致力于挖掘马克思消费异化思想的当代价值。具体来说, 本论文主要涵盖以下四个部分。第一章, 绪论。主要阐述论文的研究背景与意义, 总结马克思消费异化思想的国内外相关研究, 理清本文的研究思路, 确定本文的研究方法以及概括本文的创新点与不足之处。第二章, 马克思消费异化思想产生的背景。主要从现实背景与理论背景两个方面对马克思消费异化思想产生的背景展开论述。马克思的消费异化思想是马克思在借鉴前人相关思想、理论的基础上对资本主义社会现实存在进行思考和探索的产物。第三章, 马克思消费异化思想的主要内容。依次阐述资本主义社会消费异化的具体表现、原因构成和破解途径。马克思指出, 在资本逻辑的抽象统治下, 资本主义社会中工人的消费、资本家的消费甚至全世界的消费都为资本获取剩余价值服务。因而只有消灭资本主义私有制, 建立共产主义, 资本主义的消费才能彻底克服异化的性质。第四章, 马克思消费异化思想的当代价值。主要从两个方面揭示马克思消费异化思想的当代价值。其一, 为西方马克思主义消费异化理论提供话语来源;其二, 为我国社会主义市场经济建设提供重要启示。尽管现在的资本主义社会已经不再处于资本主义自由竞争阶段, 然而它在本质上并没有发生根本的变化。资本主义社会实行的依然是建立在雇佣劳动基础上的生产方式, 资本无限追求剩余价值的本性依旧不变。这也正是以阿多尔诺和弗洛姆为代表的西方马克思主义者继承发展马克思消费异化思想的原因所在。此外, 它也为我国在建设充满活力的社会主义市场经济过程中摆脱消费异化的困境提供了重要的启示。毋庸置疑, 马克思的消费异化思想在当代仍然具有重要的意义和价值。 N2 - It is well known that Marx’s theory of alienated labor has been widely discussed by scholars. However, Marx’s thought of consumption alienation has not been paid enough attention to and provided due evaluation by them. As Marx lived in the free-competition stage of capitalist, when the production held the absolute dominant position, the consumption was only a link of production. So Marx’s discussion of consumption was always associated with production, he did not specifically study the issue of capitalist consumption. In fact, by reading much into the classics of Marx, I find Marx analyzed the consumption alienation of capitalist society based on hired labor in Economic and Philosophic Manuscripts of 1844 and >Das Kapital< and the manuscript of economics. Marx points out that the consumption of capitalism is no longer based on the real needs of the people, but serves capitalistic production that takes the pursuit of surplus value and makes more profits as its nature. Therefore, the consumption of capitalism is essentially a kind of alienated consumption. This paper, starting from Marx’s text, deeply probes into Marx’s thought of consumption alienation, and is committed to excavate the contemporary value of Marx’s consumption alienation thought. Specifically, this paper consists of the following five parts.– Chapter 1, introduction. This chapter mainly expounds the research background and significance, domestic and foreign research overview, research ideas and methods, and the innovation and deficiencies.– Chapter 2, the background of Marx’s thought of consumption alienation. This chapter mainly discusses the background of Marx’s thought of consumption alienation from two aspects of the realistic background and theoretical background. Marx’s thought of consumption alienation is the product of thinking and exploration of capitalist social reality based on the previous thoughts and theory.– Chapter 3, the main content of Marx’s thought of consumption alienation. This chapter explains the specific manifestations, causes and ways of the consumption alienation of capitalist society. Marx pointed out that under the abstract rule of capital logic, the workers’ consumption, capitalist consumption and even the whole world consume serve the surplus value of capital. Only by destroying capitalist private ownership and establishing communism, the consumption of capitalism can completely overcome the nature of alienation.– Chapter 4, the contemporary value of Marx’s thought of consumption alienation. This chapter mainly reveals the contemporary value of Marx’s thought of consumption alienation from two aspects. For one thing, it provides discourse source for the consumption alienation theory of Western Marxism; for another, it provides important enlightenment for the construction of socialist market economy in China. Although the capitalist society is no longer in the stage of capitalist free competition, it has not fundamentally changed. The capitalist society is still based on the mode of production based on the production of labor, and the pursuit of surplus value of the nature of capital remains unchanged. This is also the reason why the Adorno and Fromm as the representative of the western Marx’s inherit and develop Marx’s thoughts of consumption alienation. In addition, it also provides an important inspiration for our country to get rid of the plight of consumption alienation in the process of building a vibrant socialist market economy. There is no doubt that Marx’s thought of con¬sumption alienation still has important significance and value in the contemporary era. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Huang, Lingli T1 - On Morbid Social Characters in >Mr. Norris Changes Trains< [论《诺里斯先生换火车》中的病态社会性格], English Language and Literature, Xiangtan University, Xiangtan, Hunan, China 2017 [application of Fromm's theories to art]. N2 - 克里斯托弗•伊舍伍德是二十世纪英国著名的左派小说家,以自传性小说闻名世界,《诺里斯先生换火车》是其代表作之一。小说根据伊舍伍德二战前旅居柏林的经历,以英国人的视角,深刻地描述了柏林社会的现状及其社会成员的个性风貌。小说中的人物虽然职业和阶层各不相同,却在社会交往中表现出相似的社会性格特征。战败后的德国出现通货膨胀、资源紧缺和种族歧视等社会问题,因此导致了柏林市民的价值观错位和安全感缺失,从而形成了病态社会性格。国外学者对《诺里斯先生换火车》的研究大多侧重于小说的自传性风格和写作手法;而国内对该作品的关注较少,更少有人对小说的人物性格及其反应的社会问题进行深入研究。社会性格理论由心理学家弗洛姆提出。在弗洛姆看来,社会成员虽然具有不同的个体性格,但绝大多数的成员都具有基本的性格结构,也就是社会性格。社会成员进行社会交往时,所表现的病态和不健康的性格特征称为非生产性取向。本文运用弗洛姆的社会性格理论,联系柏林政权更迭和金融危机的历史背景,聚焦于《诺里斯先生换火车》中人物病态社会性格的分析。本文选取小说中诺里斯、威廉、库诺、施密特等人物,对拜金型、服从型和破坏型三种社会性格进行分析,并提出以下三个问题:诺里斯等人的病态社会性格是如何形成的?从精神分析和社会心理学角度出发,病态社会性格的内容及其具体表现有哪些?病态社会性格与发展停滞甚至倒退的病态社会之间的相互关系如何?正文第一章关注的是拜金型性格。以奥尔加、库诺为代表的人唯利是图,为了获得利益可以出售任何东西,包括自己的身体和朋友的友情。冷漠、贪婪和虚伪是这类性格的具体表现。属于拜金型性格的社会成员信奉金钱至上,在他们的影响下,社会将变得物质化。第二章探讨的是服从型性格。诺里斯、威廉这些人在精神上极度依赖于他人,失去了独立思考和判断的能力。这类人盲目顺从,缺乏独立性。他们主导的社会逐渐丧失活力,发展陷入停滞,进而加速了社会的退化。第三章重点分析破坏型性格。这类人破坏性极强,通过打击和报复等手段来达到自己的目的,呈现出极度自私的性格特征。如果他们掌握社会权力,有可能使社会文明毁于一旦,社会将会退回到野蛮状态。结论部分回答了以上问题,表明了社会性格在形成和病变的过程中,社会成员的状态与社会发展息息相关。社会成员的盲目拜金、缺乏主见和道德沦丧加剧了柏林的社会矛盾,致使社会发展脱离正常轨道。伊舍伍德透过对柏林各阶层人物的描写表达了对当时社会的批判;诺里斯的骗局败露这一故事结尾,也折射出他对柏林社会回归正轨的美好愿望. N2 - Christopher Isherwood (1904-1986) is a well-known leftist writer in the 20th century of Great Britain who is famous for autobiographical novels. Based on his sojourn experience in Berlin before the Second World War, Isherwood used the perspective of an Englishman to objectively and profoundly describe the characters of the people and the society of Berlin in >Mr. Norris Changes Trains<. The figures of this novel share similar characteristics of social characters during social interaction despite their different professions and classes. After the First World War, social problems of inflation, limited resources and racial discrimination which lead to the dislocation of values and the lack of security of Berliners and the formation of morbid social characters aroused. Up to now Western critics have laid most emphasis on his work’s autobiographical style and writing techniques; there are few researches and studies on Isherwood and Mr. Norris Changes Trains by critics at home, and even fewer further researches on the individuals’ characters and the social problems of the novel. Social character theory is brought by psychologist Erich Fromm. In his view, although social members have different individual personalities, most of them obtain the basic character structure. It is called the social characters. When social members interact, the morbid and unhealthy characteristics they show are called the unproductive orientation. The morbid social characters in >Mr. Norris Changes Trains< can be better understood and analyzed by combining Fromm’s social character theory and the creation back-ground of regime changes and economic crisis in Berlin. This thesis picked the protagonists of Norris, William, Kuno and Schmidt to analyze the mercenary character, the obedient character and the destructive character. And then followed by questions: How were the morbid social characters of people like Norris formed? From the perspectives of psychoanalysis and social psychology, what are the morbid social characters as well as their specific manifestations? And what are the interactive relations between morbid social characters and morbid society of worship of money and stagnation and even retrogression?– The first chapter focuses on the mercenary character. People like Olga and Kuno are willing to sell anything even their own bodies and friendship in order to gain profits. Indifference, greed and hypocrisy are specific symptoms of mercenary character, which accelerate materialization of society.– The second chapter discusses the obedient character. People like Norris and William psychologically relay on others to a large extent and lose the abilities of independent thinking and judgment. Their compliance and lack of independence lead to loss of vitality and stagnation of development of the society which accelerate social degradation.– The third chapter analyzes the destructive character. People of this kind are extremely self-centered, and they achieve goals by retaliating and hurting others. Once they are in power, civilization is likely to be destroyed and the society goes back to barbarian status.– The conclusion part answers the questions above and shows that while the morbid characters are forming and growing, social members’ conditions have strong connections with social development. The worship of money, the lack of independence and the neglect of morality worsen the straitened circumstances caused by the First World War of Berlin city, and social development could derail off from the regular track. Isherwood’s descriptions of the characters reflect his criticism on the Berlin society, and the story ends with Norris’ exposure which shows his good wish of Berlin going back on track. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Mei, Linghan T1 - Research on Erich Fromm’s Thought of >The Sane Society< [弗洛姆>健全社会<思想研究], Master thesis, Foreign Marxism Research, Southwest University of Political Science and Law, Chongqing, China 2017 [application of Fromm's theories to art]. N2 - >健全社会<思想是弗洛姆人性理论的重要组成部分,该思想是弗洛姆对二十世纪资本主义社会反思的理论成果。西方社会在创造出丰裕物质财富的同时,也造成了人们精神的失衡以及众多的社会问题。病态的西方社会引起了弗洛姆的高度关注,他致力于探究现实社会与社会中的人,关注人的本质、需要、心理与性格等重大问题,试图重塑不健全和非人性化的资本主义社会,构建>健全社会<。对这一思想的研究,有助于我们深入了解当代资本主义社会的现状与本质,以客观理性的态度看待人与社会的发展问题,进而正确处理当代中国发展中遇到的问题。论文主要包括以下内容:首先,说明弗洛姆>健全社会<思想产生的时代背景与思想渊源,这是>健全社会<思想体系形成的基础;其次,从人的存在方式的异化、社会性格的异化、社会精神的失衡三个层面入手,揭示资本主义社会的种种异化;再次,从经济、政治、心理三个层面剖析不健全社会的生成根源,深入挖掘不健全社会的生成机制;最后,论述弗洛姆>健全社会<的理论构想与>健全社会<的实现路径。弗洛姆>健全社会<思想具有重要的理论贡献及现实意义表现为:建构了独具特色的人性伦理思想体系;促进了人本主义精神分析学说和西方马克思主义理论的发展;提供了批判现实资本主义社会的新视角;为我国全面建设小康社会提供了重要的现实参考意义。当然,这一思想也有其理论的局限性,主要表现为其人本主义心理学的理论倾向以及>健全社会<构想的乌托邦色彩。 N2 - >The Sane Society< thought is an important part of Fromm’s theory of human nature, which reflects Fromm’s deep analysis of the capitalist society in twentieth Century. Although western society created abundant material wealth, but with the economic prosperity of a contrast is that people’s mental imbalance, prominent social problems. Sick of Western society caused the attention of Fromm’s that Fromm’s life energy concern in the reality of society and social, to study the major issues of human nature, needs, psychological and character, shouldering the historical mission of remodeling at present is not perfect and dehumanization of capitalist society, the ultimate goal is to achieve >The Sane Society<. By Erich Fromm’s >The Sane Society< theory research, help to our in-depth understanding of the current situation and essence of contemporary capitalist society; help to our objective and rational attitude to look at the development of man and society; help us to correctly handle the issues encountered in the development of contemporary China. This paper mainly includes the following contents. Specifically, this thesis first studies the historical background and ideological origin of Fromm’s >The Sane Society<, which is the foundation of the formation of >The Sane Society< thought system. Secondly, various sound performances of capitalist society, specific from the three aspects of human existence alienation, social character of alienation, social and spiritual imbalance to discuss contemporary capitalist society is not perfect performance. Then through the western society is not perfect performance, dig the cause of social reality is not perfect, respectively from the social economic, political, psychological, and three level analysis is not perfect social origin. Finally, put forward the theoretical conception and the way to realize the >The Sane Society<. This study found that Erich Fromm’s >The Sane Society< thoughts have important theoretical contributions and realistic significance. For example, established the unique human nature theory; promoted the development of the humanistic psychoanalysis theory and the western Marxism theory; provides a new perspective in the criticizing capitalist social irregularity; for our country comprehensive construction well-off society provides an important reference significance of reality. Of course, this thought also has its theoretical limitations, mainly for its humanistic psychology and the theory of the >The Sane Society< concept of Utopian color. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Ma, Yuzhou T1 - The Enlightenment of Fromm’s >Freedom< Thought to Contemporary Chinese Society from the Perspective of Marxism [马克思主义视域下弗洛姆>自由<思想对当代中国社会的启示], Master thesis, Basic Principles of Marxism, Hebei Normal University, Baoding, Hebei, China 2017. N2 - 本文通过>自由<这条主线,重点围绕弗洛姆关于>现代人的自由困境及其出路<这一思路展开。弗洛姆的自由理论既反映了他对人的生存状态的深刻理解,也体现了他对人类社会现状及其未来发展的现实关怀。弗洛姆为我们揭示了在现代工业社会中人的自由困境和异化状态,并认为消除异化实现人的自由离不开社会的全面变革。他对自由困境的批判和对自由出路的探索,对中国现代化建设有重要的启示意义。全文除了引言和结语外,主体分为四个部分:第一部分,对弗洛姆的生活经历和其思想的发展渊源进行概述。由于弗洛姆早期经历了残酷的战争,使他学会了对战争的思考,并受到弗洛伊德的无意识理论的影响开始从人性的角度以及人的非理性的因素中探索和思考问题。同时弗洛姆受到马克思关于人的异化和自由的思想的影响,面对资本主义经济危机的全面爆发,弗洛姆开始理性的思考问题,其后来的整个思想就是关于自由和异化的阐述,并且有着强烈的社会批判意识。第二部分,对弗洛姆的自由理论的主要内容进行了介绍,分析了弗洛姆关于自由的悖论,即人既追求自由又逃避自由的生存现状。弗洛姆认为资本主义的发展取得的经济和政治自由并由此带来了个人的自由和发展,但是人们为了生存又成为了资本或机器的奴隶,并由此而产生了无能为力感。由于无力承担这些消极自由的重担,那么就会选择去逃避自由。这是弗洛姆对资本主义制度的深刻批判和对于自由的反思。由此他又进一步说明消极自由只是形式上的自由,积极自由才是真正自由的重要理论。第三部分,阐述了弗洛姆自由思想的双重价值:社会现实批判和健全社会构建。弗洛姆通过对异化状态下重占有这种完全依赖于物质生存方式的批判,也是对资本主义私有制度的批判,他更加关注的是人的生存,强调只有重生存的创造性的生活方式,才是获得积极自由的重要途径,并指出要消除异化,实现真正的自由,只有通过对政治、经济和文化进行符合人的自身需要的改革,才能解决社会中的病态结构,实现健全的社会。第四部分,概括了弗洛姆自由思想的贡献,将弗洛姆的自由观点同处在转型期的中国的现实背景进行结合,提出弗洛姆当时所面对的西方社会出现的一些问题,也是中国现代化进程中有可能会出现的问题。因此得出,弗洛姆对自由困境的批判与自由出路的探索对当代中国所面临的现代化问题的解决具有重要的理论价值和现实意义。弗洛姆的思想是对马克思主义的丰富和发展,但弗洛姆对资本主义的批判是不彻底的,缺乏对人的实践活动的正确认识。因此,用辩证的方法分析弗洛姆的自由观,试图探索和解决我国在市场化进程中出现的一些社会问题,这是本篇论文研究的新视角和创新之处。 N2 - This article through the >freedom< the main line, focusing on the Fromm of >modern people’s freedom predicament and its way out< this idea. Fromm’s theory of freedom not only reflects his deep understanding of the state of human existence, but also reflects his current situation of human society and its future development of practical concern. Fromm reveals the freedom and the alienation of man in modern industrial society, and believes that the elimination of alienation and the realization of human freedom are inseparable from the comprehensive transformation of society. His critique of the plight of freedom and the exploration of free way out of China’s modernization drive has a very important inspiration. In addition to the introduction and conclusion, the main body is divided into four parts: The first part is an overview of the life experiences of Fromm and his thoughts. Since Fromm had experienced a brutal war, he had learned the thought of war and was influenced by Freud’s theory of unconsciousness and began to explore and think about the problems of human nature and human irrational factors. At the same time, Fromm was influenced by Marx’s thoughts on human alienation and freedom. In the face of the full outbreak of the capitalist economic crisis, Fromm began to think rationally. The whole thought was about freedom and alienation. Strong sense of social criticism.– In the second part, the main contents of Fromm’s theory of freedom are introduced, and the theory of Fromm`s paradox about freedom is analyzed. Fromm argues that economic and political freedom in the development of capitalism has led to the freedom and development of the individual, but that has become a slave to capital or machinery in order to survive and thus generate powerlessness. Because of the inability to bear the burden of these negative freedoms, then they will choose to escape freedom. This is Fromm’s profound critique of the capitalist system and the reflection of freedom. Thus he further illustrates that negative freedom is only formal freedom, positive freedom is an important theory of true freedom.– The third part expounds the dual value of Fromm’s free thought: social reality criticism and sound social construction. From the critique of the way of material existence, it is also a critique of the capitalist private system. He is more concerned with the survival of man, emphasizing the creative way of life, is an important way to obtain positive freedom, and pointed out that to eliminate alienation, to achieve real freedom, only through the political, economic and cultural needs of people in line with their own needs in order to solve the social morbid structure, to achieve a sound society.– In the fourth part, combining Fromm’s view of freedom with the realistic background of China in the transition period, it is pointed out that some problems in the Western society faced by Fromm at that time are also possible in the process of China’s modernization problem. It is concluded that the exploration of Fromm’s critique of free dilemma and the exploration of liberty is of great theoretical and practical significance to the modernization of contemporary China. Fromm’s thought is the enrichment and development of Marxism, but Fromm’s criticism of capitalism is not complete, lack of correct understanding of human practice. Therefore, the dialectical analysis of Fromm’s view of freedom, trying to explore and solve our country in the process of marketization of some social problems, which is the new perspective of this paper and innovation. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Jensen, Walter A. T1 - Erich Fromm's Contribution to Sociological Theory, Kalamazoo (Printmill), 2017, 236 pp. Y1 - 2017 ER - TY - GEN A1 - Lenherr, Marc T1 - Die humanistische Ethik von Erich Fromm als normativer Bezugspunkt für die Soziale Arbeit, Bachelor-Arbeit an der Fachhochschule St. Gallen, St. Gallen 2017, 60 pp. Y1 - 2017 ER - TY - GEN A1 - Mehlmann, Julia T1 - Jugend ohne Politik? Eine qualitative Untersuchung der jugendlichen Vorstellung von Politik im Generationenvergleich. Forschungsprojekt im MA an der Zeppelin-Universität Friedrichshafen, Friedrichshafen 2017, 89 pp. Y1 - 2017 ER - TY - GEN A1 - Santos Morín, David T1 - El territorio como factor científico para la práctica del método sociopsicoanalítico de Erich Fromm y Michael Maccoby en el desarrollo del psicoanálisis (México, 1940-1949), BA-Thesis at Universidad Nacional Autonoma de Mexico, Facultad de Philosophia y Letras, Mexico 2017, 45 pp. Y1 - 2017 ER - TY - GEN A1 - Sudati Silva, Marize Cristina T1 - Self-esteem and Human potential development. Dissertation at the Humanist University of the Americas, Santa Maria (Brasil), 2017, 147 pp. N2 - The objective of this scientific research work is to develop the theme >Self - esteem and Development of Human Potential< in a psychoanalytical perspective. Within this proposal we intend to show the importance of this attribute in the life of the people mentioning the advantages of a healthy self-esteem as well as the losses of a deficit self-esteem. We will be discussing and evaluating the social influences in the formation and conservation of self-esteem, revealing that it is not born with the subject, but is formed through the first bonds and strengthened as the child finds favorable environments for its healthy development. We will look at the fact that every impression or internalized belief about inferiority comes from the interpretation of reality or the fantasy of rejection and abandonment, and that excesses or frustrations in excess in early childhood leave narcissistic wounds that can result in the existential void with reflection in the self esteem. We must prove that people with healthy self-esteem will be more courageous, bold, and confident, increasing the likelihood of being more assertive in their choices. We will look at the fact that there is enormous potential within each human being ready to be unveiled and utilized and the fertile ground by which the potential can manifest and develop is self-esteem. Finally, we must conclude that, in addition to being a daily achievement, self-esteem can be rescued at any moment, provided that one has a conscience, desire, attitude of change, courage and discipline. Y1 - 2017 ER - TY - GEN A1 - Dong, Yun T1 - The Research of Information Alienation in We-media Era [自媒体时代的信息异化现象研究], Master thesis, Principles of Marxism, Central China Normal University, Wuhan, Hubei, China 2017. N2 - 随着智能手机上网功能的便捷化和互联网Web2.0技术的全面普及,以微博、博客、微信、QQ为主要内容的自媒体平台迅速发展,互联网信息传播进入了一个崭新的时代,即自媒体时代。自媒体因其操作简易、信息传播迅速、去中心化、自主化等特点,日益成为人们生活中必不可少的一部分。但伴随着网络自媒体技术的迅猛发展,由于技术本身的因素、人的特性以及社会环境的多重影响,借助于自媒体平台传递的信息逐渐出现了异化现象,这给人们的学习、工作和生活带来了不少负面影响。因此,通过剖析自媒体时代信息异化的表征,摸清信息异化的根源,最终找到消除信息异化的基本对策,是当下亟待解决的问题。本文立足于自媒体时代这个大背景,从探究自媒体时代信息异化呈现的显著特点入手,全面深刻地分析了信息异化产生的根源,并从多个视角提出了一系列具体的解决措施,以便能为顺利消解自媒体时代信息异化问题提供新的思路和新的方法。全文共分为六部分:文章绪论部分依次介绍了论文的研究背景、研究目的与意义、研究成果及不足、研究方法与创新点。第二部分对>异化<、>信息异化<、>自媒体<等相关概念做了厘定,主要阐明了霍布斯、黑格尔、费尔巴哈、马克思、卢卡奇、马尔库塞、弗洛姆等西方学者的异化思想。第三部分从信息本身、人与信息之间的关系、人与人之间的关系以及人本身四个方面阐述了自媒体时代信息异化现象的特征,具体有信息异化造成信息污染,加速主体性丧失,引发利益冲突,扭曲心理人格这四个表征。第四部分论述了自媒体时代信息异化产生的技术、主体和社会等根源。文章首先对技术理性和技术模式进行了批判,其次分析了思维的非至上性、认知的扭曲、价值观的偏差、本我实现心理等主体原因,最后揭露了社会竞争激烈、信息规范制度缺位、人文精神的失落、国际自由主义思潮的涌入等社会因素。第五部分从技术控制、主体自觉和社会规制这三个方面分别阐明扬弃自媒体时代信息异化的基本对策。结语部分总结了论文整体研究思路,对自身研究不足进行反思,并对日后研究进行展望。 N2 - With the convenience of smartphone Internet access and the popularity of Internet Web2.0 technology, the media platform is developing rapidly, such as >micro-blog<, >blog>, >WeChat< and >QQ<. Internet information transmission has entered a new era, that is, the We-media age. We-media has become an indispensable part of people’s daily life because of it is simple, rapid, scattered and automatic. However, with the rapid development of network media technology, due to the multiple factors of the technology, the characteristics of people and the social environment, information passed on the We-media platform gradually appeared alienation. It brings about many negative impacts to people’s study, work and life. Therefore, we must find out the source of information alienation through analyzing the characterization of information alienation in the We-media era, finally find out the basic countermeasures that can eliminate information alienation. Based on the background of the We-media age, this paper analyzes the origin of information alienation from the obvious characteristics of information alienation in the We-media age. And a series of effective solutions from multiple perspectives are put forward for the smooth digestion of information alienation in the We-media age. The paper includes six parts.– Introduction part introduces successively the research background, the purpose, the significance, research results and disadvantages, the research method and the innovation.– The second section defines the concepts of alienation, information alienation and We-media. It mainly illustrates a series of western scholars thought, such as Hobbes, Hegel, Feuerbach, Marx, Lukács, Marcuse, Fromm’s.– We elaborate the characteristics of information alienation in the We-media age by studying the information, the relationship between people and information, the relationship between people and people themselves in third section. It shows that information alienation causes pollution information, accelerates the loss of subjectivity, triggers a conflict of interest, distorts personality.– The fourth section discusses the origin of information alienation in the We-media age, such as technology, subject and society and so on. It criticizes the technology rationality and technology model firstly. It secondly analyzed the thinking non-supreme, cognitive distortions, the deviation of values, self-actualization psychology. It reveals the social furious competition, the loss of information standard system, the loss of humanistic spirit, the influx of international liberalism ideological trend in the end.– The fifth part clarifies the basic countermeasures for information alienation in the We-media era in the aspect of technical control, subject consciousness and social regulation.– Conclusion part summarizes the paper overall research thought, reflects on the lack of research, forecasts research in the future. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Du, Kunyao T1 - The Accepted Study of Fromm Thought in the Chinese Literature Circles [弗洛姆思想中国文学界接受研究], Master thesis, Arts, Liaoning University, Shenyang, Liaoning, China 2017 [application of Fromm's thories to art]. N2 - 埃利希•弗洛姆(Erich Fromm,1890~1980)是>新弗洛伊德主义<的创始人,是法兰克福学派的代表人和具有世界性影响的精神分析学家、心理学家、社会学家、伦理学家等,其思想非常多元,横跨领域宽广,在西方一直受到很大的肯定与赞誉。从上世纪60年代起,弗洛姆及其思想从西方逐渐涌入中国,在这半个多世纪中,激起了两次弗洛姆的热潮,为中国文学界带来了重要的影响。纵观弗洛姆涌入中国的时间长河,时而波涛汹涌,时而暗流攒动,其思想和著作在中国文学界的发展可谓一波三折。本文从以下五个层面依次展开论述:第一章论述了弗洛姆的核心思想以及其在中国文学界的接受语境。第一节从弗洛姆在中国译介出版的几部最受欢迎的著作入手,试着总结和概括出传播到中国的弗洛姆思想的核心内容。第二节则着重梳理弗洛姆的思想在中国的接受语境。一种外来的思想理论的传入,必定要适应当下的时代和学术语境,从上世纪60年代至今,中国文学界的时代与学术语境发生了深刻的变化,弗洛姆思想的传播和接受状况与这些语境息息相关。第二章论述了弗洛姆思想在中国文学界传播与接受的走向。第一节论述弗洛姆在中国文学界传播的开端,弗洛姆在20世纪60年代首次传入,并被批判为修正主义的人道主义。第二部分是传播的转折期,主要时间分期是20世纪70年代末至80年代,一场>关于人道主义和异化问题<的大讨论让弗洛姆再次被认可,中国文学界对弗洛姆的大量著作进行集中的译介和出版。第三部分论述弗洛姆在中国传播的低谷期。在90年代,国人对于西方文论的狂热渐渐冷却,对弗洛姆的研究也处于相对停滞期。第四部分是传播的兴盛期,主要时间段是21世纪初至今。在这个时间段内,弗洛姆的大部分著作已传入中国并日趋成熟,各种著作的版本也不断翻新,这也进一步促进了弗洛姆思想在中国文学界以及国民大众中传播与接受。第三章主要论述了中国文学界对弗洛姆思想的接受状况。笔者选取了中国文学界中一百篇谈及弗洛姆的核心期刊论文,根据接受的弗洛姆思想,将这种接受按内容分为五个部分:人本主义精神分析批评的中国文学界接受、社会批判理论的中国文学界接受、>人<的问题思想的中国文学界接受、>爱<的问题思想的中国文学界接受、其他理论的中国文学界接受。笔者整理一百篇核心期刊论文在每一部分的数量,并简要分析了这些论文分别从不同的角度接受的弗洛姆思想,最后总结出每一部分的特点。第四章论述了弗洛姆思想中国接受的本土化特点。第一节简要地分析了中国文学界对弗洛姆思想的中国接受的因素。首先是意识形态的影响,其次有学界理论应用的因素,最后是受众心理的需要。这三个因素共同对弗洛姆思想在中国文学界的传播和接受产生重要影响。第二节笔者反思了中国文学界对弗洛姆思想的接受,笔者认为,接受者作为主体,应该更加自觉地接受弗洛姆,而不是被动地为我所用,其次,接受者也要有自己的批判维度,对弗洛姆进行审视之后加之自己的判断。在结束语中,笔者还提出了几点看到的问题,希望对中国文学界进一步接受和研究弗洛姆思想有所帮助 N2 - Erich Fromm (1990-280) is the founder of >New Freudianism<, representative of the Frankfurt School and a psychoanalyst, psychologist, sociologist, ethicist etc. His ideas are very diverse, wide across the field, which has been a great affirmation and praise in the West. From the 1960s, Fromm and his thoughts from the west gradually swarm into China. In this half a century, his thoughts provoked two waves and has brought important influence to the Chinese literary community. Throughout the period of the introduction of Fromm in China, it is sometimes raining and sometimes undercurrent. His ideas and writings in the development of Chinese literature can be described as twists and turns. This paper starts from the following five aspects: The first chapter discusses the core idea of Fromm and its acceptance context in Chinese literary circles.– The first section begins with the most popular works published by Fromm in Chinese translation and tries to summarize the core content of the Fromm thought spread to China.– The second section focuses on the thought in China’s acceptance context. The introduction of a foreign thought theory must be adapted to the present era and academic context. From the 1960s to the present, the era and academic context of the Chinese literary circles have undergone profound changes. Acceptance is relevant to these contexts. The second chapter discusses the direction of the spread and acceptance of Fromm thought in Chinese literary circles.– The first section deals with the beginning of the spread of Fromm in the Chinese literary world. The first time in the 1960s, Fromm was criticized as revisionist humanitarianism. – The second part is the transition period. The second part is the transition period. In the late of 1970s to the 1980s, a big discussion named >the issue of humanitarian and alienation< allow Fromm again recognized. Chinese literary circles focus on the translation and publication of a large number of works by Fromm.– The third part deals with the low trough of the spread of Fromm in China. In the 1990s, the frenzy of Western literary theory gradually cooled, and the study of Fromm was also in a relatively stagnant period. The fourth part is the spread of the prosperous period; the time is the beginning of the 21th century so far. Throughout this period, most of the works of Fromm have been introduced into China and matured, and the versions of works have been refurbished, which has further promoted the spread and acceptance of Fromm in Chinese literary circles and the national public. The third chapter mainly discusses the acceptance of Fromm thought in Chinese literary circles. The author chooses one hundred of the Chinese literary circles to talk about Fromm core journals, according to the accepted Fromm thought content, this acceptance is divided into five parts by content: humanistic psychoanalysis and criticism accepted by the Chinese literary circles, the theory of social criticism accepted by the Chinese literary circles, the >people< problem accepted by the Chinese literary circles, the >love< problem accepted by the Chinese literary circles and other theories accepted by the Chinese literary circles. The author summarizes the number of core journals in each part of each hundred papers, and briefly analyzes the essay respectively from different angles to accept the Fromm thought, and finally summed up the characteristics of each part. The fourth chapter discusses the localized characteristics of Fromm thought.– The first section briefly analyzes the factors that China’s literary circles accept in China. The first is the influence of ideology, followed by the application of academic theory factors, and finally the needs of the audience psychological. These three factors together have a significant influence on the spread and acceptance of Fromm thought in Chinese literary circles.– In the second section, the author reverts the acceptance of the Chinese literary circles to the Fromm thought. The author thinks that the recipient should be more consciously accepting Fromm, rather than passively for me. Secondly, the recipients should have their own critical dimension of the study after the addition of their own judgments.– In the concluding remarks, the author also made a few points to see the problem, hoping to further accept and study the Chinese literary community to help the study of the history of Fromm. [Author’s translation] Y1 - 2017 ER -