TY - GEN A1 - Xu, Mengting T1 - Ethical Diagnosis of Morbid Society – A Study on Fromm's Ethics Thought of >Sound Society< [病态社会的伦理诊断 –弗洛姆《健全的社会》的伦理思想研究], Master thesis, Marxist Philosophy, Southeast University, Nanjing, Jiangsu, China 2017. N2 - 埃利希•弗洛姆是二十世纪著名的哲学家、心理学家,也是法兰克福学派的第二代重要成员。他的研究领域十分宽泛,在各领域都建树颇丰,其中最值得一提的也是贯穿他多部著作的一个重要思想是健全伦理思想,在他的《健全的社会》一书中得到最为完整的体现。本文首先从伦理背景、伦理分析和理论构架的逻辑线索展开,力图全面展现弗洛姆健全社会思想的总体概貌。在此基础上,本文以健全社会伦理动机和病态与健全的意涵解析作为逻辑起点,深入分析人性、人的生存所面临两难困境、人的本质、人的社会需求,并着重分析了作为个体与社会之间中介的社会性格,其后,分析由于人的生存需要被抑制,导致了社会性格的异化,以及异化所呈现出病态人格和病态社会的样态,进而诊断西方社会的病态的根源。在此基础上,探讨了弗洛姆如何尝试构建健全社会的路径——讨论了以往的实践失败原因,提出评判健全社会的伦理标准,并且从伦理视域提出了经济变革、政治变革和文化变革的设想及其实践方略。弗洛姆《健全的社会》的伦理思想,一方面,为我们审视资本主义社会的种种弊病提供了新的视角;另一方面,也为我们发展马克思主义提供了新的研究视域。弗洛姆关注人,将人的重要性置于其研究的重心,对我们倡导以人为本的社会主义核心价值观以及正在进行的各项改革具有深刻的启示性。 N2 - Erich Fromm was a famous psychologist and philosopher and sociologist in twentieth century, he was also an important member of Western Marxist and Franck school. His research field is very wide and made a great contribution to the theorists, which must be mentioned is his ethical theory in sane society thoughts throughout his many works. This theory has got most complete embodiment in The Sane Society. This paper starts from the ethical background analysis, theoretical framework as the logic route, try to show complete picture of Fromm’s sane social thought. On this basis, this paper is use the social ethical motivations and pathological and sane implications as a logical starting point, in-depth analysis of people’s human nature, social needs, and especially analyze the social personality as the intermediary between the individual and society. Afterwards, elaborate morbid personality and morbid society, especially the alienation, thus diagnose the pathological source of western society. In this book, Fromm’s attempt is to find a path on how to build a sound social. On the one hand, Fromm provides a new angle of view as we look at the disadvantages of capitalist society. On the other hand, he also provides a new research horizon for us to develop Marxism. Fromm focuses on human being, take the importance of human being as the main emphasis of its research. It has profoundly important revelatory for advocating our people-oriented socialism core value and the ongoing reform. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Xu, Yinglei T1 - From Negative Freedom to Positive Freedom – The Theme of John Wayne's Novel from Fromm’s Perspective [从消极的自由到积极的自由 – 从弗洛姆自由观看约翰•韦恩小说主题]Master thesis, English Language and Literature, Dalian Maritime University, Dalian, Liaoning, China 2017 [application of Fromm's theories to art]. N2 - 本论文以弗洛姆关于>积极自由<的理论阐发为基点,以对二战后英国现状介绍为背景,以对约翰•韦恩《每况愈下》、《叛逆年代》两部作品中主人公探求和实现自由的蜕变过程为研究对象,深入解读了兰姆利和杰里米作为>愤怒青年<的代表实现自由的历程。研究试图表明:对抗社会的激进行为并不能带来所谓的>自由<,而只有劳动和爱才能跨越狭隘的自我园囿,实现真正的精神自由。本文共分为五部分:第一章为导论,介绍了二战后的英国社会现状,并简述了英国20世纪50年代以约翰•韦恩为代表的>愤怒的青年<作家及其作品以及本论文的研究目的及研究意义。第二章为文献综述,分析了国内外对约翰•韦恩《每况愈下》、《叛逆年代》两部作品的研究现状。本章也对艾里希•弗洛姆的自由理论进行了介绍。第三章详细解读了在巨大的压力下,《每况愈下》的主人公兰姆利、《叛逆年代》的主人公杰里米通过逃避责任、反抗中产阶级文化教育以及违背传统道德的偏激行为来追求自由。然而这种弗洛姆称之为>消极的自由<的激进行为并没有带给他们精神上的解脱,反而带来了无尽的空虚与孤独。第四章主要研究了主人公如何通过自发的爱与劳动重新建立起与世界的纽带,重新获得了真正的自我和归属感.他们最终找到了真正的自由之路,实现了 >积极的自由<。第五章对本论文进行了总结,得出结论:激进行为所带来的>消极的自由<不能缓解人的孤独与无助感,只有回归真实的生活,通过自发的爱与劳动重新建立起与世界的纽带,才能获得幸福感与归属感,实现>积极的自由<。 N2 - Based on Fromm’s theory of freedom, with post-war British society as the background, this thesis aims at making a research on protagonists’ road to freedom in John Wain’s >Hurry on Down< and >Strike the Father Dead<, analyzing the realization of freedom of Lumley and Jeremy who are typical angry young men. This study attempts to indicate that the radical behaviors against society cannot lead to co-called freedom; only work and love can break narrow personal bondage, leading to a true spiritual freedom. This thesis consists of five parts: The first chapter is introduction, which introduces the post-war British society, >Angry Young Men< and their works, John Wain and his works and the purpose and significance of this paper.– Chapter two is literature review about the John Wain’s Hurry on Down and Strike the Father Dead. In addition, Erich Fromm’s theory of freedom is also mentioned in this chapter.– Chapter three makes an examination of Lumley and Jeremy’s pursuit of freedom under repression through a series of radical behaviors including escaping responsibility, rebelling against middle-class culture, education and traditional morality. However, these radical behaviors which are >negative freedom< called by Fromm can not lead to their liberation in spirit; on the contrary, it caused deeper sense of loneliness and emptiness.– Chapter four focuses on how the heroes awaken after disillusion and establish the connection with the world by spontaneous love and work and regain the sense of self and belonging. Eventually they find the right road to freedom and realize >positive freedom<.– Chapter five draws a conclusion of this thesis: >negative freedom< caused by radical behaviors could not reduce the loneliness and helplessness of modern people; only by returning to the real life and establishing a tie to the world with spontaneous love and work, can they get the sense of happiness and belonging and achieve the quest for >positive freedom<. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Yang, Mei T1 - The Spiritual Crisis of Contemporary American Intellectuals in >Herzog< [论《赫索格》中美国当代知识分子的精神困境], Master thesis, Foreign Linguistics and Applied Linguistics, Nanhua University, Dalin, Chiayi, Taiwan 2017 [ application of Fromm's Theories to art]. N2 - 当代美国杰出的小说家索尔?贝娄(1915-2005),二战后美国犹太裔小说家,诺贝尔文学奖获得者。贝娄的代表作《赫索格》(1964)展现了主人公摩西赫索格五天旅行中的混乱的思绪,苦闷与迷茫,追寻于探索,精神受难。真实地再现了美国当代知识分子在现代社会中的挫败感、迷茫、对人生意义的追寻与自我调整。国内外学者多用存在主义、女性主义、原型批评等相关理论对小说进行分析,很少有人从认知诗学及弗洛姆的人本主义精神分析视角解读该小说的主题。该研究以长篇小说《赫索格》为研究对象,运用认知诗学中心理空间理论和弗洛姆的人本精神分析理论,探讨《赫索格》中的主人公赫索格的婚姻危机、事业危机、自我身份危机。通过文本细读,本论文综合分析赫索格的心理空间的意义构建、美国现代知识分子的生活与学术困境、后现代性中的>精神分裂<现象,追踪主人公的心路历程。首先,论文从心理空间理论入手,突出故事的后现代语境、主人公与社会之间的裂隙,强调赫索格是有一定思想深度与独立见解的美国当代知识分子。从他对真理的追求与信念、他自身的弱点,勾勒出晚期资本主义社会所造成的>人生的空虚<、人性的扭曲,以及主人公形象所具有的普遍性与意义。该研究借用弗洛姆的人本精神分析理论,追踪赫索格走出精神困境的路径。论文指出,赫索格具有复杂的精神诉求:既渴望集体生活又与社会疏离,既要有确定的身份又拒绝身份的羁绊,既要求人际关系的平等又追求与众不同。他的人生充满了无奈与无力感,但他依旧有知识的深厚积淀、对社会的深刻洞察力、强烈的家庭责任感。种种人生起伏,恰恰成就了他的优秀品质与自我身份。最后,赫索格在通过写信释放自我,回归本真,及亲朋的关爱及大自然的精神滋养下,改善人际关系,拥抱生活,走出了精神困境。研究发现了赫索格的心理空间的意义构建以及他所代表的美国现代知识分子的精神困境。文本再现了美国现代大众社会对>知识分子的自我<的消解,试图为赫索格找一条既不逃避现实又保持个性独立的理想道路,体现了作者对生命意义的追求。对文本的心理空间分析表明,赫索格与他人、与社会的互动,是人类(尤其是美国当代知识分子)生活的常态。当代知识分子能够在各种消解自我的压力下幸存并维持知识分子的良知,其实维系着人类社会的光明与未来。赫索格的精神危机,反映了社会经济发展过程中带来的社会成员的精神危机。因此,为身处同样经济飞速发展的当代中国人,提供借鉴。 N2 - Saul Bellow (1915–2005), an eminent contemporary American novelist, won extraordinarily great literary achievements in his life and was awarded the Nobel Prize for Literature. Bellow’s masterpiece >Herzog< (1964) demonstrates the sense of frustration, confusion, quest for the meaning of life and self-adjustment of the contemporary American intellectuals in the society. Many scholars at home and abroad carried out analyses about the novel from the theories of existentialism, feminism, archetypal criticism and other suitable theories, but there have been few analyses to explore the themes of the novel from the perspective of cognitive poetics and Fromm’s humanistic psychoanalysis. By closely reading the text, this thesis takes Herzog as research subject, synthetically analyzes the features of Herzog’s mental world, the dilemmas in American contemporary intellectuals’ life and academic activities, the postmodern schizophrenic phenomenon, and traces the protagonist’s journey of soul. The research attempts to analyze the text from the perspective of Mental Space Theory by foregrounding its post-modern context and the protagonist’s disjuncture from society, emphasizing that Herzog is a contemporary American intellectual with in-depth thought and independent views. From his pursuit of truth and faith and his own weaknesses, this research sketches the contours of the sense of emptiness, the distortion of human nature caused by capitalist society, and the universal meaning in the image of the protagonist. Drawing on Fromm’s humanistic psychoanalysis, simultaneously the thesis traces the ways of Herzog’s self-redemption, analyzing Herzog’s marital crisis, career crisis, crisis of his self. As the thesis points out, Herzog has a complex spiritual quest. He longs for the community life but is alienated from society;he desires for clear identity but refuses to the fetters of identity; he wants interpersonal equality but pursues to be out of the ordinary. His life is full of helplessness and powerlessness, but he still has a large accumulation of knowledge, profound perception of the society, and strong sense of family responsibility. All the ups and downs in his life just bring out his good qualities and his self-identity. And finally, it proves that Herzog walked out of his spirit dilemma with the release of the Self, the care from his family and friends as well as the spiritual nurture from Nature so that a healthy relationship with the Self, the society and the world is built. The research makes a summary of the features of Herzog’s mental space and spiritual predicament of American intellectuals represented by Herzog. It holds the following opinions: First, the text represents the dissolution of the intellectuals’ selves by contemporary massive society, tries to find out an ideal way of both being in reality and keeping one’s individuality, and embodying the author’s quest for the meaning of life; second, the analysis of mental world shows that the interactions between Herzog, people around him and the society is actually the normalcy of human beings, especially contemporary American intellectuals; third, it is not easy for contemporary intellectuals to sustain their conscience under the various pressures of self-dissolution. Their efforts are actually the foundation for human bright future. Herzog’s spiritual crisis reflects spiritual crisis of social members brought in the process of social economic development. Therefore, this thesis provides reference for the contemporary Chinese who are experiencing the rapid economic development. [Author’s translation] Y1 - 2017 ER - TY - GEN A1 - Jensen, Walter A. T1 - Erich Fromm's Contribution to Sociological Theory, Kalamazoo (Printmill), 2017, 236 pp. Y1 - 2017 ER - TY - GEN A1 - Lenherr, Marc T1 - Die humanistische Ethik von Erich Fromm als normativer Bezugspunkt für die Soziale Arbeit, Bachelor-Arbeit an der Fachhochschule St. Gallen, St. Gallen 2017, 60 pp. Y1 - 2017 ER - TY - GEN A1 - Santos Morín, David T1 - El territorio como factor científico para la práctica del método sociopsicoanalítico de Erich Fromm y Michael Maccoby en el desarrollo del psicoanálisis (México, 1940-1949), BA-Thesis at Universidad Nacional Autonoma de Mexico, Facultad de Philosophia y Letras, Mexico 2017, 45 pp. Y1 - 2017 ER - TY - GEN A1 - Pereira Perez, Eden Jorge T1 - The feminine character. The culture of violence in society and against women. Dissertation at the Humanist University of the Americas, Santa Maria (Brasil), 2017, 200 pp. Y1 - 2017 ER - TY - GEN A1 - Mehlmann, Julia T1 - Jugend ohne Politik? Eine qualitative Untersuchung der jugendlichen Vorstellung von Politik im Generationenvergleich. Forschungsprojekt im MA an der Zeppelin-Universität Friedrichshafen, Friedrichshafen 2017, 89 pp. Y1 - 2017 ER - TY - GEN A1 - Sudati Silva, Marize Cristina T1 - Self-esteem and Human potential development. Dissertation at the Humanist University of the Americas, Santa Maria (Brasil), 2017, 147 pp. N2 - The objective of this scientific research work is to develop the theme >Self - esteem and Development of Human Potential< in a psychoanalytical perspective. Within this proposal we intend to show the importance of this attribute in the life of the people mentioning the advantages of a healthy self-esteem as well as the losses of a deficit self-esteem. We will be discussing and evaluating the social influences in the formation and conservation of self-esteem, revealing that it is not born with the subject, but is formed through the first bonds and strengthened as the child finds favorable environments for its healthy development. We will look at the fact that every impression or internalized belief about inferiority comes from the interpretation of reality or the fantasy of rejection and abandonment, and that excesses or frustrations in excess in early childhood leave narcissistic wounds that can result in the existential void with reflection in the self esteem. We must prove that people with healthy self-esteem will be more courageous, bold, and confident, increasing the likelihood of being more assertive in their choices. We will look at the fact that there is enormous potential within each human being ready to be unveiled and utilized and the fertile ground by which the potential can manifest and develop is self-esteem. Finally, we must conclude that, in addition to being a daily achievement, self-esteem can be rescued at any moment, provided that one has a conscience, desire, attitude of change, courage and discipline. Y1 - 2017 ER - TY - GEN A1 - Dong, Yun T1 - The Research of Information Alienation in We-media Era [自媒体时代的信息异化现象研究], Master thesis, Principles of Marxism, Central China Normal University, Wuhan, Hubei, China 2017. N2 - 随着智能手机上网功能的便捷化和互联网Web2.0技术的全面普及,以微博、博客、微信、QQ为主要内容的自媒体平台迅速发展,互联网信息传播进入了一个崭新的时代,即自媒体时代。自媒体因其操作简易、信息传播迅速、去中心化、自主化等特点,日益成为人们生活中必不可少的一部分。但伴随着网络自媒体技术的迅猛发展,由于技术本身的因素、人的特性以及社会环境的多重影响,借助于自媒体平台传递的信息逐渐出现了异化现象,这给人们的学习、工作和生活带来了不少负面影响。因此,通过剖析自媒体时代信息异化的表征,摸清信息异化的根源,最终找到消除信息异化的基本对策,是当下亟待解决的问题。本文立足于自媒体时代这个大背景,从探究自媒体时代信息异化呈现的显著特点入手,全面深刻地分析了信息异化产生的根源,并从多个视角提出了一系列具体的解决措施,以便能为顺利消解自媒体时代信息异化问题提供新的思路和新的方法。全文共分为六部分:文章绪论部分依次介绍了论文的研究背景、研究目的与意义、研究成果及不足、研究方法与创新点。第二部分对>异化<、>信息异化<、>自媒体<等相关概念做了厘定,主要阐明了霍布斯、黑格尔、费尔巴哈、马克思、卢卡奇、马尔库塞、弗洛姆等西方学者的异化思想。第三部分从信息本身、人与信息之间的关系、人与人之间的关系以及人本身四个方面阐述了自媒体时代信息异化现象的特征,具体有信息异化造成信息污染,加速主体性丧失,引发利益冲突,扭曲心理人格这四个表征。第四部分论述了自媒体时代信息异化产生的技术、主体和社会等根源。文章首先对技术理性和技术模式进行了批判,其次分析了思维的非至上性、认知的扭曲、价值观的偏差、本我实现心理等主体原因,最后揭露了社会竞争激烈、信息规范制度缺位、人文精神的失落、国际自由主义思潮的涌入等社会因素。第五部分从技术控制、主体自觉和社会规制这三个方面分别阐明扬弃自媒体时代信息异化的基本对策。结语部分总结了论文整体研究思路,对自身研究不足进行反思,并对日后研究进行展望。 N2 - With the convenience of smartphone Internet access and the popularity of Internet Web2.0 technology, the media platform is developing rapidly, such as >micro-blog<, >blog>, >WeChat< and >QQ<. Internet information transmission has entered a new era, that is, the We-media age. We-media has become an indispensable part of people’s daily life because of it is simple, rapid, scattered and automatic. However, with the rapid development of network media technology, due to the multiple factors of the technology, the characteristics of people and the social environment, information passed on the We-media platform gradually appeared alienation. It brings about many negative impacts to people’s study, work and life. Therefore, we must find out the source of information alienation through analyzing the characterization of information alienation in the We-media era, finally find out the basic countermeasures that can eliminate information alienation. Based on the background of the We-media age, this paper analyzes the origin of information alienation from the obvious characteristics of information alienation in the We-media age. And a series of effective solutions from multiple perspectives are put forward for the smooth digestion of information alienation in the We-media age. The paper includes six parts.– Introduction part introduces successively the research background, the purpose, the significance, research results and disadvantages, the research method and the innovation.– The second section defines the concepts of alienation, information alienation and We-media. It mainly illustrates a series of western scholars thought, such as Hobbes, Hegel, Feuerbach, Marx, Lukács, Marcuse, Fromm’s.– We elaborate the characteristics of information alienation in the We-media age by studying the information, the relationship between people and information, the relationship between people and people themselves in third section. It shows that information alienation causes pollution information, accelerates the loss of subjectivity, triggers a conflict of interest, distorts personality.– The fourth section discusses the origin of information alienation in the We-media age, such as technology, subject and society and so on. It criticizes the technology rationality and technology model firstly. It secondly analyzed the thinking non-supreme, cognitive distortions, the deviation of values, self-actualization psychology. It reveals the social furious competition, the loss of information standard system, the loss of humanistic spirit, the influx of international liberalism ideological trend in the end.– The fifth part clarifies the basic countermeasures for information alienation in the We-media era in the aspect of technical control, subject consciousness and social regulation.– Conclusion part summarizes the paper overall research thought, reflects on the lack of research, forecasts research in the future. [Author’s translation] Y1 - 2017 ER -