TY - JOUR A1 - Bierhoff, Burkhard T1 - Die Konsumgesellschaft und der postmoderne Konsument JF - Haushalt in Bildung & Forschung, Vol, 5 (No. 3, 2016), Opladen (Barbara Budrich Verlag) 2016, pp. 3-18. Y1 - 2016 ER - TY - JOUR A1 - Ma, Weina A1 - Jiang, Jie T1 - Psychological Theory Foundation and Practical Application of Old-age Education [老年教育的心理学理论基础与实践应用] JF - The 18th National Conference on Psychology [第十八届全国心理学学术会议], October 16, 2015, Tianjin, China, in Chinese Psychological Association [中国心理学会]: Summary of the 18th National Psychological Conference - Psychology and Social Development [第十八届全国心理学学术会议摘要集—心理学与社会发展], pp. 1103-1110. N2 - 随着老龄化社会的来临和终身教育理念的提出,老年教育日益受到人们的关注,而Baltes的毕生发展观为实施老年教育提供了可能性;Fromm的心理需求理论为实施老年教育提供了必要性;Rowe&Kahn的成功老龄化理论和Vygotsky的支架理论为老年教育的课程体系提供了理论指导。以上心理学理论为我们正在开展老年教育实践提供了重要的支撑,且构建了>颐、乐、学、为<的老年教育体系在实践中加以应用。 N2 - With the advent of the aging society and the idea of lifelong education put forward, old-age education is getting more and more attention. Baltes’s life-span development provides the possibility for old-age education; Fromm’s psychological needs theory provides the necessity for old-age education; Rowe & Kahn’s successful aging theory and Vygotsky’s scaffolding theory provide a theoretical guidance for old-age education curriculum system. So the above psychological theories provide an important support for old-age education practice. [Automatic translation] Y1 - 2016 ER - TY - JOUR A1 - Martino, Richard de T1 - (The Human Situation and Zen Buddhism, Bulgarian) JF - E. Fromm, Setischinenija b 11 toma, Tom 6, Bulgarian), Sofia (Isdatelstvo >Zacharii Stoyanov<, Bulgarian) 2016, pp. 9-108. Y1 - 2016 ER - TY - JOUR A1 - Ferguson, Iain T1 - Between Marx and Freud: Erich Fromm revisited JF - International Socialism. A Quarterly Review of Socialist Theory, Issue 149, 2016. Y1 - 2016 ER - TY - JOUR A1 - Grillo, Carmen M. T1 - Life Experience and the >Emotional Matrix< of Moral Cognition: A Social Psychological Framework. Paper to be presented at the 2016 Congress of the Humanities and Social Sciences Canadian Sociology Association Y1 - 2016 ER - TY - JOUR A1 - Xu, Huiying T1 - Insights Sharing [感悟分享] JF - Teaching and Learning of New Curriculum [新课程教学(电子版)], No. 1 (2016), p. 48. N2 - 《爱的艺术》是弗洛姆最著名的作品,自1956年出版至今已被翻译成32种文字,在全世界畅销不衰,被誉为当代爱的艺术理论专著最著名的作品.在这本书中,弗洛姆认为,爱情不是一种与人的成熟度无关,只需要投入身心的感情.如果不努力发展自己的全部人格并以此达到一种创造倾向性,那么每种爱的试图都会失败.如果没有爱他人的能力,如果不能真正谦恭地、勇敢地、真诚地和有纪律地爱他人,那么人们在自己的爱情生活中也永远得不到满足. N2 - >The Art of Loving< is the most famous work of Fromm. Since its publication in 1956, it has been translated into 32 languages. It has been sold all over the world and is known as a theory of contemporary love as an art. In this book, Fromm believes that love is not a kind of human maturity, only need to invest in physical and mental feelings. If you do not strive to develop all of your personality and achieve a creation tendency, then every attempt to love will fail. If you don’t have the ability to love others, if you can’t really love others with humility, courage, sincerity and discipline, then people will never get in their love life satisfy. [Automatic translation] Y1 - 2016 ER - TY - JOUR A1 - Xu, Mingying A1 - Zhang, Shuwei T1 - Destruction or Salvation? The Character’s Personality Structure and Ideology in >The Kite Runner< [毁灭抑或救赎?——《追风筝的人》中的人物性格结构与意识形态] [application of Fromm's theories to art] JF - Foreign Language Education & Research [外语教育研究], No. 3 (2016), pp. 57-60. N2 - 小说《追风筝的人》通过对父与子、主与仆关系的细致刻画,折射出阿富汗社会文化背景下的种族与民族危机。本文利用弗洛姆(Erich•Fromm)的人道主义伦理学以及赖希(Wilhelm•Reich)的性格意识与意识形态理论,对《追风筝的人》中的主要人物阿米尔和阿塞夫的性格结构进行分析,阐释了人物的意识形态在阿富汗民族之间的冲突中以及不平等的社会等级观念下的形成过程,分析了导致人物做出毁灭抑或救赎的选择的社会及心理因素。 N2 - >The Kite Runner< reflects the racial and ethnic crisis that is under the background of the Afghan’s social culture through detailed characterization of the relationship between father and son, the Lord and servant. This essay is to make an analysis of the main characters of Amir’s and Assef’s personality structure through Fromm’s humanistic ethics and Reich’s personality consciousness as well as ideology theory, to explain the formation process of the characters’ ideology against the backdrop of the conflicts among the Afghan nations as well as the unequal social hierarchy, so as to analyze the social and psychological factors which led people to make a choice of destruction or salvation. [Automatic translation] Y1 - 2016 ER - TY - JOUR A1 - Wurst, Joachim T1 - Erich Fromm >Die Furcht vor der Freiheit< JF - Salzborn, S. (Ed.), Klassiker der Sozialwissenschaften. Wiesbaden (Springer) 2017. N2 - >Escape from Freedom< ist die erste und im Hinblick auf die sozialwissenschaftliche Rezeption wichtigste Monografie des Psychoanalytikers und Sozialpsychologen Erich Fromm (1900–1980). Obwohl die Arbeit als umfassende Zeitdiagnose und Gesellschaftskritik mit sozialistischem Impetus angelegt ist, hat vor allem die darin enthaltene Untersuchung der sozialpsychologischen Voraussetzungen des deutschen Nationalsozialismus zum hohen Bekanntheitsgrad des Buches beigetragen. Y1 - 2016 ER - TY - JOUR T1 - Reflections on Fromm’s “Escape from Freedom” Thought [关于弗罗姆逃避自由思想的若干思考] JF - [Conference] Fortune Global Forum, Second day, May 3, 2016, Beijing, China, in: [Proceedings] Fortune Global Forum, Second day. N2 - 弗洛姆通过分析>自由<对现代人具有双重含义,揭示了现代资本主义社会形成了>逃避自由<的机制,并进而区分了消极自由与积极自由,提出达到积极自由的真正的途径:通过自发性的爱与创造性的工作,将人和自然、、社会及自我在更高层次上的重新联系到一起,实现人的个性的全面发展。本文试图从弗洛姆关于自由的两重性,分析消极自由带来的不健康性格以及积极自由带来的人的全面发展,并进一步分析弗洛姆逃避自由思想的意义及缺陷。 N2 - Fromm by analyzing the >freedom< of modern man has a dual meaning, reveals the formation of a modern capitalist society mechanism >Escape from Freedom<, and thus the distinction between negative liberty and positive liberty, proposed to achieve positive free the real ways: through spontaneous love and creative work, the community and nature, and self reconnect at a higher level together to achieve the comprehensive development of the human personality. This paper attempts to Fromm duality of freedom, comprehensive analysis of the development of negative liberty unhealthy personality and positive liberty of persons, and further analysis of Fromm's Escape from Freedom of Thought and Meaning defects [Author’s translation] Y1 - 2016 ER - TY - JOUR A1 - Wang, Tianbo T1 - From Alienated Society to Healthy Society – Fromm’s Modern Capitalist Society Criticism and Reflection [从异化的社会走向健全的社会——弗洛姆对现代资本主义社会的批判与反思] JF - China Book Review [中国图书评论 ], No. 3 (2016), pp. 20-26. N2 - 弗洛伊德的精神分析理论主要建立在对个体的心理分析的基础之上,所以人们往往把他的无意识概念称为个人无意识。个体的童年经历、个体在成长过程中与父母的关系是其关注重点。而弗洛姆的精神分析理论主要建立在对群体、对社会的心理分析的基础之上,关注群体性的心理取向,以及社会生活方式与心理活动的关系。弗洛姆的社会批判理论经常以复杂的心理分析的形式出现,社会群体精神层面上的>生产性<与>非生产性<是其关注的重点。 N2 - Freud's psychoanalytic theory is mainly based on the individual's psychological analysis of the above, so people tend to his unconscious concept called personal unconscious. Individual childhood experiences, the individual in the process of growing the relationship with their parents is their focus. Fromm's psychoanalytic theory and is mainly based on the community, on the basis of social psychological analysis above, concerns the relationship between mass psychological orientation, and social life and mental activity. Fromm's critical theory of society is often in the form of complex psychological analysis of the emergence of >productive< and >unproductive< social group spiritual level is the focus of its attention. [Automatic translation] Y1 - 2016 ER - TY - JOUR A1 - Wang, Yanan T1 - The Human Alienation Theory of Fromm and Its Modern Significance [弗洛姆人的异化思想及现实意义] JF - Journal of Jiangxi University of Technology [江西科技学院学报], No. 1 (2016), pp. 63-66. N2 - 人的异化思想是弗洛姆异化思想的核心。在弗洛姆看来,社会物质生活水平的提高,并没有使人生活的更加幸福,更加的健全,反而在社会中更加的迷失了方向,感到被物所控制与奴役,人处在了一种异化的状态。为此,弗洛姆立足于现代资本主义社会,对资本主义社会环境下人的异化问题进行了深刻分析与批判,并努力探寻克服异化,使人走向健全的有效路径。 N2 - The thought of human alienation is the core of Fromm ’s alienation theory. In Fromm’s opinion, with the improvement of social and material living standards, people’s lives do not become happier and sounder, instead, people are losing way in society, feel controlled and enslaved by things, and are in a kind of alienation state. For this reason,based on modern capitalist society, Fromm made a profound analysis of criticism on human alienation against the environment of capitalist society, and strived to explore an effective path that can overcome alienation and bring people to fullness. [Author’s translation] Y1 - 2016 ER - TY - JOUR A1 - Wang, Ying T1 - On Fromm’s Critique Method of Capitalism Crisis [弗洛姆资本主义危机批判方法辨识] JF - Theory Horizon [理论界], No. 3 (2016), pp. 1-7. N2 - 弗洛姆具有浓厚的人道主义情怀,他通过对资本主义危机的批判建构起自己的理论体系。其批判方法的特质通过从个体异化的生存方式考察危机、从个体心理意识的变异解读危机、从个体进行道德革命扬弃危机得以展现。社会心理批判构成了弗洛姆研究资本主义危机的方法论特色。弗洛姆关注社会个体,侧重于对资本主义危机进行微观解说,微观视角促成了弗洛姆批判资本主义危机的理论贡献,但他又过分强调微观革命,由此亦决定了其理论局限性。 N2 - Fromm had a strong feeling of humanitarian,and he built his own theoretical system by the criticism of capitalism crisis.The characteristics of his critical methods lay in investigating the crisis from individual alienation, interpreting the crisis through variation of individual psychological consciousness, and abandoning the crisis through the individual’ s moral revolution.Social and psychological criticism constitutes the main part of Fromm’ s methodology of capitalism crisis.Fromm concerned on social individuals, focusing on micro interpretation on capitalism crisis, which contributed to Fromm’ s critique of capitalist crisis.On the other hand, he over-emphasized the micro revolution,which led to his theoretical limitations. [Author’s translation] Y1 - 2016 ER - TY - JOUR A1 - Zhang, Ya T1 - Fromm’s Logic Approach to His Socialist Concept – Text Interpretation of >Marx's Concept of Man< [论弗洛姆社会主义观的逻辑进路——《马克思关于人的概念》文本解读] JF - Theory Monthly [理论月刊], No. 2 (2016), pp. 30-35. N2 - 弗洛姆的社会主义观是从他关于人的概念中推导出来的。本质的人是能动的、生产的、以自己的力量把握和包摄客观世界的人,这是人应当成为的样子;资本主义社会下人的异化,使人丧失了本质;社会主义消除人的异化,使人复归为真正的人。按照这一逻辑进路,他构筑了一个符合伦理规范的人道主义的社会主义。他的社会主义观和马克思主义根本不同,但是他的批判精神具有可贵的价值。 N2 - Fromm's concept of socialism is derived from his conception of man's out. Human nature is dynamic, production, to grasp their own strength and packages subject objective world, and this is the way people should be; alienation servant capitalist society, people lose the essence; the elimination of the Socialist People's Alienation, people revert to real people. Following this logic approach, he built a ethical norms of humanitarian socialism. His concept of socialism and Marxism fundamentally different, but his critical spirit has valuable value. [Automatic translation] Y1 - 2016 ER - TY - JOUR A1 - Zhao, Jianbo T1 - Two Liberty Ways: >Mental Revolution< and >Social Revolution< – On Marx’s and Fromm's Freedom Thought [两种自由之路:>心理革命<与>社会革命<——评马克思与弗洛姆的自由思想] JF - Journal of Tianshui College of Administration [天水行政学院学报], No. 1 (2016), pp. 73-76. N2 - 弗洛姆从微观的人的心理结构和性格结构入手,希望通过人心理的感觉和感受,通过个人自发的爱和劳动,建立一个健全的社会,实现人心灵的自由。可以称之为>心理革命<的自由之路。马克思站在历史全局的高度,从全人类的自由出发,分析宏观的社会制度和政治经济,希望通过社会实践推动社会制度的更替,推翻资本主义不合理的生产关系和社会关系,建立生产高度发达,人类自由全面发展的共产主义社会。可以称之为>社会革命<的自由之路。两种自由之路要在理论上将其划界,不可通约,在划界的基础上建构适应当代中国实践的自由观。 N2 - Fromm from the microscopic structure of the human mind and personality structure from the start, through the psychological feeling of hope and feelings of self-love and personal labor to build a healthy society, freedom for his mind. It can be called >mental revolution< freedom. Marx standing history overall height, from the freedom of all mankind, the analysis of social and political macro-economic, hopes to promote the replacement of the social system through social practice, the overthrow of the capitalist relations of production and irrational social relations, to establish a highly developed production, human free and comprehensive development of communist society. It can be called >social revolution< in freedom. Two Liberty Way, in theory, should be demarcation, income-mensurable, Culture and the Contemporary Chinese concept of freedom in practice on the basis of demarcation. [Automatic translation] Y1 - 2016 ER - TY - JOUR A1 - Zhou, Wen T1 - The Dialectical Thinking of Fromm: Reason, Faith, Doubt - Based on the >Rational Belief< of the Year of the Character Orientation [基于创发性性格取向的>理性信仰<——浅析弗洛姆对理性、信仰、怀疑的辩证思考] JF - Zhejiang Social Sciences [浙江社会科学], No. 4 (2016), pp. 148-151. N2 - 对宗教、信仰的讨论是弗洛姆整体思想中的重要有机组成部分,但无论国内还是国外,有关这一主题的研究都存在较大局限。本文试图在考察弗洛姆思想发展脉络的基础上,借鉴国内信仰学的研究成果,运用>信仰主体——信仰行为——信仰客体<的动态逻辑框架系统重构弗洛姆相关理论,并将其置于伴随现代化进程而出现的>信仰危机<的历史背景下,通过横向与纵向比较发掘其理论之独特性,旨在为研究弗洛姆思想提供新的视角,也为当下社会信仰困境提供一定的启示。经历1926年放弃犹太教信仰与1937年扬弃正统弗洛伊德主义的两次思想转折后,弗洛姆形成无神论的>激进人道主义<思想,>人<成为弗洛姆研究宗教、信仰的逻辑起点和最终目的。>人的诞生<开始后,信仰主体作为一个处于自然、社会历史与生存两歧三个相互关联的维度中的身心、知情合一的人,其独特的多层次处境与生理-心理结构、机制,使其产生了追求生存意义、指向>谐一<的>x体验<,它在无意识层面构成了信仰的经验基础,其意识化与意识形态化都受到社会的制约,由于知性语言的社会过滤器作用和思虑作用,只有用普遍象征语言才能表达其丰富含义。信仰行为则是信仰主体对>x体验<的反应,不但是一种相信、信服的思想状态,更是信仰主体在具体的社会历史条件下全身心的、对自己生存答案的探索和践行。>同化过程<与>社会化过程<中形成的社会性格是信仰行为的基础。按照性格结构中创发性取向的多少,弗洛姆将信仰行为分为理性与分理性两种形式。弗洛姆将理性置于人格整体之中,剖析了理性、信仰、怀疑三者之间的辩证关系。理性信仰植根于人自己的体验,对自己思考力、观察力及判断力的了解与信赖,与理性怀疑相关联,它不仅体现在思考和判断领域,也体现在人的生活实践中。它促使人们怀着希望,进行一种持续的、积极的自我创造,有利于>人的诞生<。而非理性信仰是对某个神、某个人、某种思想或某种象征的盲目迷信,并非出于人自己的思想或情感的体验,而是以人对非理性权威的情感屈从和对现有意识形态的接纳为基础。如果社会宣扬的意识形态与社会性格之间具有差异,会造成人们思想与行为的分裂,形成>假信仰<现象。同时,弗洛姆还研究了自由意志与信仰选择的问题,作为温和决定论者,他为人们自由选择信仰的可能性留出了余地,并探讨了先知与禅师等理性权威的作用。信仰客体被弗洛姆视为>x体验<在不同社会历史文化结构中的概念系统呈现,按照>原始崇拜——母性人格神宗教——父性人格神宗教——理性一神论宗教——无神宗教——宗教消亡<的路线发展。在他看来,宗教演变是一个客观过程,与生产力水平、生产关系、人自身的心理状况、理性与情感能力等因素密切相关,并且在不同的阶段发挥着不同的历史功能,但这种发展并非后者取代前者的线性更迭,而是一种以某种宗教形态为主、显隐并存、进化和倒退交织并行的过程。根据社会条件所塑造的社会性格结构所导致的不同存在体验,弗洛姆将宗教分为权威主义和人道主义两种类型;根据它们对>人的诞生<的作用,分为积极和消极的宗教,但这些分类只是对其特征的分类,而不是对现实存在的宗教的分类,任何现存成体系宗教中,积极和消极、权威主义与人道主义均混合出现。最后,在呈现弗洛姆信仰理论的完整面貌后,本文指出了它的贡献与不足,并试图对其作出客观评价。 N2 - The discussion of religion and faith is an important organic part of Fromm's overall thought, but both domestic and foreign studies on this topic have great limitations. This paper attempts to reconstruct the relevant theories of Fromm on the basis of investigating the development of his thought and drawing on the research results of domestic faith studies, using the dynamic logical framework of >faith subject-faith act-faith object<, and placing them in the context of the accompanying >faith subject-faith act-faith object<. Against the historical background of the >crisis of faith< arising from the modernization process, this paper aims to explore the uniqueness of Fromm's theory through horizontal and vertical comparisons, in order to provide a new perspective for the study of his thought, as well as to provide some inspiration for the current dilemma of faith in society. After he abandoned the Jewish faith in 1926 and the orthodox Freudianism in 1937, Fromm developed his atheistic >radical humanism<, and >man< became the logical starting point and ultimate goal of Fromm's study of religion and belief. Since the >birth of man<, the subject of faith, as a human being who is in the three interrelated dimensions of nature, social history and existence, is in a unique multi-layered situation, physiological-psychological structure and mechanism, which leads him to the >x-experience< of pursuing the meaning of existence and pointing to >unity<. Because of the social filter and thought function of intelligible language, it can only be expressed in the universal symbolic language with its rich meaning. The act of faith is the response of the subject of faith to the >x-experience,< which is not only a state of mind of believing and being convinced, but also the subject of faith's wholehearted exploration and practice of the answer to his own existence under the specific social and historical conditions. The social character formed in the process of >assimilation< and >socialization< is the basis of faith behavior. According to the number of creative orientations in the personality structure, Fromm divides religious behavior into two forms: rational and irrational. Fromm places rationality in the personality as a whole and analyzes the dialectical relationship between rationality, faith and doubt. Rational faith is rooted in people's own experience, understanding and trust in their own thinking, observation and judgment, and is associated with rational doubt, which is not only reflected in the field of thinking and judgment, but also in the practice of human life. It not only manifests itself in the field of thinking and judgment, but also in the practice of human life. It encourages people to carry out a continuous and positive self-creation with hope, which is conducive to the >birth of man<. Irrational belief, on the other hand, is blind superstition about a god, a person, an idea or a symbol, which is not based on one's own thought or emotional experience, but on one's emotional submission to irrational authority and acceptance of the existing ideology. If there is a discrepancy between the ideology promoted by society and the social character, it will cause a split in people's thoughts and behaviors, resulting in the phenomenon of >false beliefs<. As a moderate determinist, he leaves room for people to freely choose their beliefs, and discusses the role of rational authorities such as prophets and Zen masters. The object of faith is regarded by Fromm as a conceptual system of >x-experience< in different socio-historical and cultural structures, which is presented according to the concept of >primitive worship - the religion of the maternal personality God - the religion of the paternal personality God - the religion of the paternal personality God. -Rational monotheistic religions - atheistic religions - the disappearance of religions<. In his view, the evolution of religion is an objective process closely related to factors such as the level of productive forces, relations of production, the psychological state of man himself, his rational and emotional capacities and other factors, and it performs different historical functions at different stages, but this development is not a linear change in which the latter replaces the former, but a process in which certain religious forms predominate, coexist both explicitly and implicitly, and in which evolution and regression are intertwined in parallel. Fromm classifies religions into authoritarian and humanist types, according to the different existential experiences that result from the structure of the social character shaped by social conditions; positive and negative religions, according to their role in the >birth of man<; but these classifications are only classifications of their characteristics, not of the religions that exist in reality, and in any existing system of religions, positive and negative, authoritarian and humanist. Humanism is a mixture of both. Finally, after presenting a complete picture of Fromm's theory of belief, the paper points out its contributions and shortcomings and tries to evaluate it objectively. [Automatic translation] Y1 - 2016 ER - TY - JOUR A1 - Xu, Mei T1 - Crippled Family, Morbid Life – Analysis of the Problem of Personality Disorders in Colleen McCullough’s Novels [残缺的家庭 病态的人生——考琳•麦卡洛小说中病态人格问题分析][application of Fromm's theories to art] JF - Journal of Hubei University of Economics [湖北经济学院学报], No. 2 (2016), pp. 118-125. N2 - 家庭是当前整个社会形态的基本单位,在意识形态的生产中起着举足轻重的作用。父母的关系及父母在家庭中的地位、分工为子女们家庭意识形态的形成提供了典型性模板。与此同时,父母之间的关系及其对子女的态度也直接影响着子女们人格的养成。澳大利亚当代著名女作家考琳•麦卡洛小说中的诸多家庭均处于残缺状态:母爱极端化、父爱畸形、子女们的人格普遍呈现出病态化特征,其作品中子女们人格的病态化过程与家庭的残缺不无关系 N2 - Family is the basic unit of the whole society. It plays an important role in the production of ideology. The relationship between parents and parents’ division of labor in the family is a typical template for the formation of family ideology to children. In Australia famous contemporary female writer Colleen Mc Cullough’s novels there are many families being in fragmentary state: extreme motherly love, fatherly deformity, children’s personality generally showing the pathological characteristics, and that all working in children personality morbid and family incomplete not unrelated. Paper uses Erich Fromm’s relevant argumentation about love to analyze the pain of tragic personality caused by incomplete families in Colleen Mc Cullough’s novels deeply. Paper explores the social enlightenment e of literature, promotes the progress of human civilization, and leads to contemporary people to think. [Author’s translation] Y1 - 2016 ER - TY - JOUR A1 - Xu, Wei T1 - Value and Consumerism Paradigm: The Green Balancing Act between Reason and Alienation [消费主义价值与范式:从理性异化到绿色生态的跨越] JF - Theoretic Observation [理论观察], No. 1 (2016), pp. 9-10. N2 - 从马克思关于异化理论的创立到弗洛姆关于消费异化理论的具体阐述,人类社会在不断前进的过程中,始终要处理人与自然、社会、人类自身等之间的关系。消费在资本主义物质繁荣的条件下成为了一种异化,人们忽视了消费带来的正确的价值享受,消费异化束缚着人们精神世界的解放。因此,跨越技术理性与工具理性的消费异化,树立绿色、生态、自然的消费主义价值和范式,解放束缚在物质上的人,让消费成为一种促进人、社会、自然相和谐的一种生态式平衡的行为。 N2 - Marx's theory of alienation from creation to consumption Fromm specific elaboration on the theory of alienation, human society in the process to continue moving forward, always to deal with the relationship between man and nature, society and human beings, etc. between. Consumption of material prosperity under capitalism has become a condition of alienation, people disregard the consumer's right to bring value to enjoy, consumption alienation bound people spiritual world liberation. Thus, across the technical rationality and instrumental rationality consumption alienation, establish a green, ecology, natural values and paradigm of consumerism, the liberation of people tied to the material, so that consumption has become a kind of eco-promote human, social, natural harmony formula balancing act. [Automatic translation] Y1 - 2016 ER - TY - JOUR A1 - Zou, Zhikun A1 - Zhang, Yang T1 - Fromm’s Consumption Alienation Theory and Its Implications [弗洛姆的异化消费思想及启示] JF - Journal of Inner Mongolia University for Nationalities (Social Sciences) [内蒙古民族大学学报(社会科学版)], No. 2 (2016), pp. 17-20. N2 - 弗洛姆认为,异化消费是20世纪西方资本主义社会的典型症状,现代资本主义社会是一个消费异化的社会。消费由手段变成了目的,人被消费所统治,失去了主动性和创造性。人们在异化消费中失去本真。弗洛姆对消费社会进行了批判性反思,对于我们当代人的存在以及社会的和谐发展无疑具有深刻的现实意义。 N2 - According to Fromm, alienated consumption is a typical symptom of Western capitalist society in the 20th century, and modern capitalist society is a society of alienated consumption. Consumption has changed from a means to an end, and people are ruled by consumption and have lost their initiative and creativity. People lose their true nature in the alienation of consumption. Fromm's critical reflection on consumer society is undoubtedly of profound relevance to our contemporary existence and to the harmonious development of society. [Automatic translation] Y1 - 2016 ER - TY - JOUR A1 - Bordt, Michael A1 - Lober, Johannes T1 - Liebe und Leadership – Über die Selbstwahrnehmung als Methode exzellenter Führung JF - K. M. Leisinger (Ed.), The Power of Love. Liebe als Wegweiser für nachhaltigen Erfolg. Festschrift zum 84. Geburtstag von Karl Schlecht, Aichtal (Selbstverlag) 2016, pp. 3-18. Y1 - 2016 ER - TY - JOUR A1 - Cao, Xing T1 - Fromm's Theory of Love according to >The Art of Loving< [从《爱的艺术》看弗洛姆关于爱的理论] JF - Yalujiang Literature Monthly (The Second Half of the Month) [鸭绿江(下半月版)], No. 7 (2016), p. 60. N2 - 弗洛姆认为,当代西方资本主义的迅速发展异化了西方社会关于爱的理解,促使了爱情的衰亡,其根源在于现在社会爱的消失。因此,他对爱的理论与实践进行了全面、系统、深入的分析与总结,提出只有爱是能够解决当代病态社会的根本途径。 N2 - Fromm, the rapid development of modern Western capitalism alienated Western society on the understanding of love, prompted the decline of love, which is rooted in the present society of love disappears. Therefore, the theory and practice of love for him to conduct a comprehensive, systematic and in-depth analysis and summary, made the fundamental way to solve only love is sick of contemporary society. [Automatic translation] Y1 - 2016 ER -