TY - JOUR A1 - Biancoli, Romano T1 - Georg Groddeck's Influence on Erich Fromm's Psychoanalysis. Paper presented at the Congress Psychoanalysis in 20th Century Cultural Life at Reichenau June 16-18, 1995. Typoscript 33 pp. Y1 - 1995 ER - TY - JOUR A1 - Biancoli, Romano T1 - >Center-to-center< relatedness between analyst and patient. Paper presented at the IX Forum of the International Federation of Psychoanalytic Societies (1994, Florence, Italy) JF - International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 4 (No. 2, July 1995), pp. 105-110. N2 - The distinction between the having mode and the being mode seems to be the basis of E. FROMM's clinical approach, which finds its main application in the center-to-center relatedness between analyst and patient. Analysts can understand a patient because they experience what the patient experiences. The dialog is based on reciprocally communicated emotional and conceptual responses and reactions; both identities come into play. The psychoanalytic session can save itself from the having mode by addressing the patient's living memory, which represents the past relived in the present, according to the being mode. Case material from a psychoanalytic session with a 31-yarr-old woman is included. (German and Spanish abstracts.) Y1 - 1995 ER - TY - JOUR A1 - Biancoli, Romano T1 - Presentazione JF - R. Occhiali and M. P. Tonioli (Eds.), Il sesso non è solo una favola, Ferrara (CdS editore) 1995, pp. 7-16. Y1 - 1995 ER - TY - JOUR A1 - Biancoli, Romano T1 - L’influenza di Georg Groddeck sulla psicoanalisi di Erich Fromm. Paper presented at the Congress Psychoanalysis in 20th Century Cultural Life at Reichenau June 16-18, 1995. [= Italian version of Biancoli, R., 1995a; published on the website erich-fromm.i Y1 - 1995 ER - TY - JOUR A1 - Biancoli, Romano T1 - La correlazione center-to-center in analisi. First published under the title >Center-to-center< relatedness between analyst and patient, JF - International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 4 (No. 2, July 1995), pp. 105-110. Italian version published on the website erich-fromm.it N2 - The distinction between the having mode and the being mode seems to be the basis of E. FROMM's clinical approach, which finds its main application in the center-to-center relatedness between analyst and patient. Analysts can understand a patient because they experience what the patient experiences. The dialog is based on reciprocally communicated emotional and conceptual responses and reactions; both identities come into play. The psychoanalytic session can save itself from the having mode by addressing the patient's living memory, which represents the past relived in the present, according to the being mode. Case material from a psychoanalytic session with a 31-yarr-old woman is included. (German and Spanish abstracts.) Y1 - 1995 ER - TY - JOUR A1 - Biancoli, Romano T1 - Opening of Alternatives and Modification of Character Traits in Psychoanalysis JF - M. Cortina and M. Maccoby (Eds.), A Prophetic Analyst. Erich Fromm's Contribution to Psychoanalysis, Nothvale and London (Jason Aronson Inc.) 1996, pp. 259-272. N2 - Behandelt wird die Frage nach Entstehung, Wesen und Funktion des Gewissens. Zunächst wird kurz der Herkunft und Sprachgeschichte des Wortes Gewissen nachgegangen. Dann folgt ein Überblick über die Darstellung psychologischer Aspekte des Gewissens in den Werken philosophischer und religiöser Denker der griechischen und römischen Antike, der Bibel, des Mitelalters, der Neuzeit und der Gegenwart. Zwischen diesen Denkern und der eigentlich modernen Tiefenpsychologie steht der religiös orientierte, ganz auf die Praxis ausgerichtete Pädagoge Pestalozzi. Für ihn ist das Gewissen als Stimme Gottes keimhaft in jedem Menschen angelegt und drängt diesen, mit sich selbst identisch zu werden. Es folgen Ausführungen über die Gewissensdarstellungen in den Werken der Tiefenpsychologen Zulliger, Freud, FROMM und Jung. Die Interpretationen des Gewissens erweisen sich als so vielfältig und unterschiedlich, daß sich keine fortlaufende Entwicklung der Deutungsversuche herauskristallisieren lässt. Jede Deutung ist nicht nur der jeweiligen Zeitströmung angepasst, sondern auch immer durch die Brille des je eigenen Denksystems gesehen. Doch zeigt sich gerade in den immer neuen Deutungsversuchen, daß das Phänomen Gewissen die Menschheit seit ihren Anfängen als wesentlich zum Menschen gehörend beschäftigt und wohl auch weiterhin zur Auseinandersetzung damit zwingt. Auch in der heutigen, rational denkenden Zeit kann der Begriff Gewissen noch keineswegs als veraltet angesehen werden, da er nie ausgeschöpft oder je restlos erklärt worden ist. Das Gewissen hat somit seine Gültigkeit und Wichtigkeit für das menschliche Leben unverändert bewahrt. Y1 - 1996 ER - TY - JOUR A1 - Biancoli, Romano T1 - The Being Mode in the Hour of Psychoanalysis JF - R. Funk (Ed.), Erich Fromm – Psychoanalyst and Supervisor. Reader in Preparation of an International Conference in Ascona, April 1997, Tübingen 1996, pp. 87-101. [= BIANCOLI, R., 1991] Y1 - 1996 ER - TY - JOUR A1 - Biancoli, Romano T1 - >Center-to-center< relatedness between analyst and patient JF - R. Funk (Ed.), Erich Fromm – Psychoanalyst and Supervisor. Reader in Preparation of an International Conference in Ascona, April 1997, Tübingen 1996, pp. 103-107. [= BIANCOLI, R., 1995b] N2 - The distinction between the having mode and the being mode seems to be the basis of E. FROMM's clinical approach, which finds its main application in the center-to-center relatedness between analyst and patient. Analysts can understand a patient because they experience what the patient experiences. The dialog is based on reciprocally communicated emotional and conceptual responses and reactions; both identities come into play. The psychoanalytic session can save itself from the having mode by addressing the patient's living memory, which represents the past relived in the present, according to the being mode. Case material from a psychoanalytic session with a 31-yarr-old woman is included. (German and Spanish abstracts.) Y1 - 1996 ER - TY - JOUR A1 - Biancoli, Romano T1 - Opening of Alternatives and Modification of Character Traits in Psychoanalysis JF - R. Funk (Ed.), Erich Fromm – Psychoanalyst and Supervisor. Reader in Preparation of an International Conference in Ascona, April 1997, Tübingen 1996, pp. 198-122. [= BIANCOLI, R., 1996] N2 - Biancoli presents a case study illustrating an application of E. FROMM's theoretical concepts to clinical work. The case ...is of a young woman torn between an unstable, aggressive, and impulsive attitude and a desire to form lasting and loving relationships; the case history takes us through the difficult steps that gradually lead the patient to a better understanding of the origin of this conflict and the transferential testing of the analyst. Biancoli points out that FROMM saw the role of ...psychoanalysis as articulating >real possibilities< or progressive change. This discovery of alternatives in the consulting room requires from analyst and analysand alike a realistic assessment of internal or external contraints--inherent in any specific situation--and a willingness to forgo illusory or unrealistic plans for change. A commentary by Ana Maria Barroso follows this chapter. Y1 - 1996 ER - TY - JOUR A1 - Biancoli, Romano T1 - Georg Groddeck, the Psychoanalyst of Symbols JF - International Forum of Psychoanalysis, Stockholm (Scandinavian University Press) Vol. 6 (No. 2, July 1997), pp. 117-125. N2 - Groddeck is not a fully recognised part of the history of psychoanalysis. Several reasons induce us to rediscover his work. He is the analyst of man's compulsion to symbolise, even if in doing so he remains an expression of late Romanticism with some aspects of irrationalism. He opens a way of understanding the relationship between psyche and body through the original concept of the It. His psychotherapeutic practice offers themes of reflection to present-day psychoanalytic research. Many psychoanalysts refused Groddeck's unconventional and provocative activity and his declarations against science. Other psychoanalysts had friendly relations with him, particularly Ferenczi, Frieda Fromm-Reichmann and Fromm. They learnt deeply from his example of creative and independent thought and love of truth. Y1 - 1997 ER -