TY - JOUR A1 - Pinkas, Ronen T1 - Freud’s Moses and Fromm’s Freud: Erich Fromm’s silence on Freud’s Moses – a silence of negation or a silence of consent? JF - Interenational Journal of Philosophy and Theology, Routledge 2022, 23 pp. [open access via https://doi.org/10.1080/21692327.2022.2140184] N2 - In 1939 Sigmund Freud published his latest book, Moses and Monotheism, which is his most unusual and problematic work. In Moses Freud offers four groundbreaking claims in regard to the biblical story: [a] Moses was an Egyptian [b] The origin of monotheism is not Judaism [c] Moses was murdered by the Jews [d] The murder sparked a constant sense of unconscious guilt, which eventually contributed to the rational and ethical development of Jewish monotheism. As is well known, Freud’s Moses received extremely negative reviews from Jewish thinkers. The social psychoanalyst, Erich Fromm, who wrote extensively on Freud as well as on Judaism and the biblical narrative, did not explicitly express his position on Freud’s latest work. This paper offers explanations for Fromm’s roaring silence on Freud’s Moses. Y1 - 2022 ER - TY - JOUR A1 - Pinkas, Ronen T1 - Erich Fromm und Das Freie Jüdische Lehrhaus in Frankfurt JF - Judaica: Neue Digitale Folge 4, (2023), 28 pp. [open access via https://doi.org/10.36950/jndf.2023.1.1] N2 - This article examines Erich Fromm (1900–1980) within the context of the so-called >renaissance of Jewish religious thought< in Germany during the early 20th century. It is well known that Fromm was a member of the Institute for Social Research, later called the Frankfurt School. The focus of this study, however, is on what has received little attention in research, namely Fromm’s involvement in founding the Freies jüdisches Lehrhaus (the Jewish House of Free Study) in Frankfurt. Fromm participated in the founding of the Lehrhaus as a student and later as a lecturer. During this time, Fromm also wrote his dissertation on Judaism at Heidelberg University. Methodologically, this paper intertwines the historical biographical axis, which deals with Fromm’s connections to several thinkers: Rabbi Nehemia Nobel, Rabbi Georg Salzberger, Baruch Salman Rabinkow, Franz Rosenzweig, Ernest Simon and others, and the philosophical axis, which focuses on his dissertation, The Jewish Law. The Freies jüdisches Lehrhaus in Frankfurt is primarily associated with Franz Rosenzweig and other thinkers who worked there, such as Gershom Scholem, Ernest Simon, Leo Löwenthal and Martin Buber, who wrote >Ich und Du< during the years he taught there. With the exception of Buber, the Lehrhaus was their first official teaching venue. The Lehrhaus was characterized by its dialogical atmosphere, and symmetrical relationships between teachers and students, which softened some of the rigidity that was the norm at German educational frameworks at the time. This atmosphere continued to influence Fromm in his adult life, in terms of his attitude towards religion, questioning of authority and his understanding of human nature. Finally, it later played a role in his departure from Freudian libido theory. This study presents some key ideas from his dissertation, including his position on religious dogma, particularly concerning the Karaite sect, a subject that he later taught as a lecturer at the Lehrhaus. Fromm’s dissertation expresses his preoccupation with his Jewish identity and his examination of the complex theo-political reality in which the Jews of Germany found themselves at the beginning of the 20th century, including the debates between Orthodox Jews and reformers, and between Zionists and anti-Zionists. This article supports the claim that Fromm’s position that religious factors play a central role in the historical process, which he held throughout his life, was formed in these early years. The article strengthens the scholarly position that Fromm’s Jewish background is relevant to understanding his thought in general. Y1 - 2023 ER - TY - JOUR A1 - Poster, Mark F. A1 - et al., T1 - Georg Groddeck: >The Pinch of Pepper< of Psychoanalysis JF - American Journal of Psychoanalysis, Vol. 76, No. 2 (2016), pp. 161-182. [Online ISSN 1573-6741] [doi.org/10.1057/ajp.2016.11] N2 - The life and works of Georg Groddeck are reviewed and placed in historical context as a physician and a pioneer of psychoanalysis, psychosomatic medicine, and an epistolary style of writing. His >Das Es< concept stimulated Freud to construct his tripartite model of the mind. Groddeck, however, used Das Es to facilitate receptivity to unconscious communication with his patients. His >maternal turn< transformed his treatment approach from an authoritarian position to a dialectical process. Groddeck was a generative influence on the development of Frieda Fromm-Reichmann, Erich Fromm, and Karen Horney. He was also the mid-wife of the late-life burst of creativity of his friend and patient Sándor Ferenczi. Together, Groddeck and Ferenczi provided the impetus for a paradigm shift in psychoanalysis that emphasized the maternal transference, child-like creativity, and a dialogue of the unconscious that foreshadowed contemporary interest in intersubjectivity and field theory. They were progenitors of the relational turn and tradition in psychoanalysis. Growing interest in interpsychic communication and field theory is bringing about a convergence of theorizing among pluralistic psychoanalytic schools that date back to 1923 when Freud appropriated Groddeck’s >Das Es< and radically altered its meaning and use. Y1 - 2016 ER - TY - JOUR A1 - Pozdeeva, E. G. A1 - et al., T1 - Problems of Personality Type Transformation In Current Conditions of Russian Society JF - International Conference on Research Paradigms Transformation in Social Sciences (RPTSS 2017), 18-21 May, 2017, Tomsk Polytechnic University, Russia, in: Ardashkin, I. B. et al. (Eds.): Research Paradigms Transformation in Social Sciences, Vol. 35. European Proceedings of Social and Behavioural Sciences (Future Academy) 2018, pp. 1092-1099. [doi.org/10.15405/epsbs.2018.02.128] N2 - The article examines features of stability and transformation of the personality type emerging as a normative and value image of the modern Russian society. Based on approaches of Erich Fromm, David Riesman, Yuri Levada, two trends can be revealed: one of them aims to preserve those archetypal characteristics so typical of >Soviet human<, another one deals with formation of new properties that would meet goals of market oriented society and define features of individual success. Russian society is characteristic of global processes of values modernization, reasoned by R. Inglehart and C. Welzel, and reflecting individual’s pursuance of greater personal freedom and self-expression. The new value system of the Russians is still nascent; giving up on old social and cultural reality is of phantom nature. Previous research analysis allows concluding that the personality type is balancing between two poles, caused by socio-economic conditions fluctuation, poor establishment of institutional factors for system implementation of the new model, missing of a clear vision of the future, which could serve as a reference. Russian society appears to be split according to the typological dominance factor into two groups – active and passive. The problem arises on how lack of uniform symbolic and semantic field effects the modern personality type formation as it leads to social relations mobility, ongoing risk and complex processes in semio-phychological space. However, the personality type instability may be also caused by socio-cultural specifics, traditions, lack of public communication space development, preservation of former institutional structures and a particular lifestyle. Y1 - 2018 ER - TY - JOUR A1 - Prasinos, Steven A1 - Tittler, Bennett I. T1 - The Existential Context of Lovestyles: An Empirical Study JF - Journal of Humanistic Psychology, Vol. 34, No. 1 (1984), pp. 95-112. [Online ISSN1552-650X] [doi.org/10.1177/0022167884241007] N2 - This study is an attempt to demonstrate empirically that the way in which one views love occurs within a broad and definable existential context. John Lee's (1974; 1977) typology of six >lovestyles< was investigated in relation to other phenomenological dimensions, including the fear of death, ego strength, self-esteem, and the meaningfulness of life. The lovestyles were also related to various self-ratings and demographic variables. One hundred and fifty-three undergraduates responded to measures of lovestyle and the existential and demographic variables. Existential profiles were generated for each lovestyle. A canonical correlation procedure resulted in an equation that placed the lovestyles along an existential dimension broadly conceived of as >affirmativeness<. The agapic and manic lovestyles were particularly prominent in that they seemed to occur within opposite existential contexts. The agapic appeared as a giving and positive position and the manic as dependent and negative. Comments are offered on the value of studying love and on the relevance of the findings to the theories of Maslow, Fromm, and others. Y1 - 1984 ER - TY - JOUR A1 - Prucha, Milan T1 - Marxism and the Existential Problems of Man (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 187-198. Y1 - 1967 ER - TY - JOUR A1 - Prucha, Milan T1 - El marxismo y los problemas existenciales del hombre JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 172-182. Y1 - 1968 ER - TY - JOUR A1 - Prucha, Milan T1 - Il marxismo e i problemi esistenziali dell’uomo JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 177-187. Y1 - 1971 ER - TY - JOUR A1 - Prucha, Maximilien T1 - Marxismen og menneskets eksistensielle problemer JF - E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 58-66. Y1 - 1975 ER - TY - JOUR A1 - Renaldi, Adi A1 - Wdyastuti, Dewi T1 - The Inauthenticity of the Main Characters as an Impact of Totalitarian System Seen in George Orwell’s >1984< [application of Fromm's theories to art] JF - Phenomena – Journal of Language and Literature, Vol. 15, No.1 (2015), pp. 20-35. [ISSN 1410-5691] [repository.usd.ac.id/1329/1/1588_phenomena%2Bvol%2B15-article.pdf] N2 - >1984< is a dystopian novel by George Orwell that clearly describes the life under totalitarian government. Totalitarianism is not merely a political system but also movement that goes beyond private, public, and political sphere. Totalitarian government dreams of uniformity in all aspects of life and they pursue for global domination. In order to reach for global domination and their ideal version of state, totalitarian government does not allow freedom in all aspects of life. The pursuit of global domination requires some strategies to make the society in uniformity. The strategies applied are propaganda, terror, and indoctrination. These strategies make the main characters lose the freedom and become alienated from the self and the society. Alienation and the lost of freedom also lead to inauthenticity, since they are related to each other. Inauthenticity can be caused by repression from external agents in which a person cannot do anything spontaneously since he is being dictated by other people and he cannot express what they feel freely. Y1 - 2015 ER - TY - JOUR A1 - Rentmeester, Casey T1 - Pharmaceutical Advertising and the Subtle Subversion of Patient Autonomy JF - Journal of Medical Humanities, Vol. 43, No. 1 (2022), pp. 159-168. [Online ISSN 1573-3645] [doi.org/10.1007/s10912-020-09633-7] N2 - Direct-to-consumer pharmaceutical advertising (DTCPA) is pervasive in the United States. Beyond its effect on consumer behavior, DTCPA changes the relationship between individuals and physicians. The author provides a brief history of pharmaceutical advertising in the United States. The author then analyzes the current commonly used marketing techniques of pharmaceutical companies and argues that pharmaceutical companies are >irrational authorities< in Erich Fromm’s sense of the term since they seek to exploit persons. Using concepts from various philosophers from the Continental tradition, with a particular emphasis on the work of Michel Foucault, the author analyzes the power relations involved in DTCPA and ultimately argues that DTCPA subtly undermines the contemporary paradigm of patient autonomy while simultaneously depending upon it by treating health consumers as >dividuals<, that is, as porous entities to be manipulated. Y1 - 2022 ER - TY - JOUR A1 - Rice, Earl L. T1 - Thrust and Parry: Erich Fromm to Mud Homes JF - Spartan Daily San Jose State College, Vol. 55, No. 136 (Friday, May 31, 1968). [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=5135&context=spartandaily] N2 - Editor: Response to Prof. Broyles’ letter (5-29) 1. Fromm mentioned as specific problems: a) Dehumanization of society by technology. b) The pragmatic approach to education which produces trained technicians (Industrial, Legal, Medical, etc.) but poorly educated, specialized human beings c) Human isolation and discontent which can produce, among other things, violence. (Watts, Berkeley. Oakland) Y1 - 1968 ER - TY - JOUR A1 - Richards, Barry T1 - Freedom Versus Belonging: A Core Ambivalence in Contemporary Political Dynamics JF - Frosh, S., Vyrgioti, M., Walsh, J. (Eds.): The Palgrave Handbook of Psychosocial Studies, Cham (Palgrave Macmillan) 2022, pp. 1-23. [Online ISBN 978-3-030-61510-9] [doi.org/10.1007/978-3-030-61510-9_41-1] N2 - This chapter presents several different conceptualizations of the ambivalence which, it argues, is a central feature of the psyche of the modern individual. It is produced by two basic but potentially contradictory needs – for the assertion of individuality, and for membership of a collectivity. The understanding of this ambivalence is an important contribution of psychoanalysis to psychosocial theory. It bridges between sociohistorical and clinical perspectives and throws light on many aspects of the contemporary world.– The starting point is Fromm’s >Fear of Freedom< (1942). Fromm describes the depth of fearful aloneness and vulnerability felt by the modern individual who has emerged from the very limited individuation of pre-modern societies. This leads to the dangers of a regressive escape from that fear, and into identification with an idealized collective, which is the basis of popular support for authoritarianism.– This remains a highly relevant analysis, though another, complementary dynamic must now also be considered. This involves a fear of the collective, a libertarian denial of the pains of separation, and an idealization of the unfettered individual. A deficit of confidence in the core, individuated self produces vulnerability to both of these anxieties, trapping us in an ambivalence between freedom and belonging, unable to feel fully secure with either.– Developments in post-Freudian theory have offered clinically-based elaborations and variations on this idea of a basic ambivalence. Here the focus is on Guntrip’s account of the schizoid dilemma, and on descriptions of a >core complex< (Glasser) involving agoraphobic and claustrophobic impulses and oscillations between them. These different formulations converge in their picture of a self unable to live either with or without human relationships.– A number of key topics in politics today are then considered in the light of this analysis: attitudes toward the state, national identity and nationalism, terrorism, and populism. In each area, the expression and interplay of these complementary anxieties and defences against them are seen to contribute to the present difficulties of democracy. Y1 - 2022 ER - TY - JOUR A1 - Risthania, Olivia Fergie T1 - The Unrequited Love as Reflected in William Blake's >Love Secret< [application of Fromm's theories to art] JF - Lantern – Journal on English Language, Culture and Literature (Diponegoro University), Vol. 3, No. 4 (February 2014). N2 - The purpose of this final academic paper is to describe the love story which tells sadness in William Blake’s >Love's Secret<. The writer adopts Erich Fromm’s theory of unrequited love from >The Art of Loving<. This final academic paper concerns intrinsic and extrinsic side of the poem. In the intrinsic side, the writer discusses about the existing diction and figurative language such as denotation and connotation and imagery to understand the true meaning of the poem. The extrinsic side, the writer discusses about unrequited love. The writer used library research, note-taking and internet browsing for collecting the data. The result is that love does not only bring happiness but also deep sadness for the speaker of the poem as unrequited love which is reflected in >Love's Secret<. So, it succeeds in bringing the readers to feel what the speaker feels. Y1 - 2014 ER - TY - JOUR A1 - Rius, Carles T1 - H. E. Richter: l’intent de relacionar psicoanàlisi i ciències de la cultura [H. E. Richter: the attempt to relate psychoanalysis and cultural sciences] JF - Idees: revista de temes contemporanis, No. 30 (2006), pp. 9-14. [Online ISSN 2385-765X] [ddd.uab.cat/pub/artpub/2006/266992/idees_a2006n30p9.pdf] N2 - L’autor exposa i valora les idees principals de la filosofia de Horst-Eberhard Richter i de la seva l’empresa intel·lectual en el seu intent d’eixamplar les bases i els límits de la psicoanàlisi fins abastar el conjunt de les ciències de la cultura, camí que ja havien iniciat també altres autors com ara Erich Fromm, Herbert Marcuse, Bruno Bettelheim, Alexander Mitscherlich, Paul Ricoeur, entre d’altres. Y1 - 2006 ER - TY - JOUR A1 - Rocha, António Menezes T1 - O conceito de homem em Erich Fromm JF - Análise Psicológica, Vol. 4, No. 2 (1986), pp. 253-262. [Print ISSN: 0870-8231] [repositorio.ispa.pt/bitstream/10400.12/2118/4/1986_2_253.pdf] N2 - Erich Fromm, de origem austríaca, viveu grande parte da sua vida nos Estados Unidos da América e é um dos: homens mais representativos da escola neopskamlítica. Os factores sociais têm uma importância extraordinária na sua obra, e o instinto seriafunçiio desses mesmos factores. A sua obra, vasta e muito profunda, çupõe actualmente uma oposição muito forte às concepções freudianas. Segundo Fromm, o grande mro de Freud reside no facto de ele não ter considerado a grande diferença que existe entre a rigidez do animal e a relativa liberdade do homem no terreno dos instintos. O homem possui uma sexualidade e todos os outros instintos que o animal também possui, mas não lhes está subjugado. Tem uma determinação de carácter sociwultural que deriva da antítesesíntese ((instinto-se ciedadev. Abordaremos, seguidamente, as ideias fundamentais da concepção antropkjgica de Erich Fromm. Y1 - 1986 ER - TY - JOUR A1 - Rakhmanovskaya, E. A. T1 - Социальные смыслы свободы [Social Meanings of Freedom] JF - Психология и Психотехника [Psychology and Psychotechnics], No. 2 (2015), pp.122-134. [ISSN 2454-0722] N2 - Предметом исследования является феномен внутренней свободы и его связь с социальными детерминантами. Сопоставляются взгляды на проблему Н. Бердяева и Э. Фромма и делается вывод о более глубокой проработке темы свободы русским философом в силу религиозной направленности гуманизма последнего. Н. Бердяев рассматривает свободу как «безосновную основу бытия», как базис, с которого начинается всякое антропологическое философствование. Именно поэтому она не может быть социально обусловленной, напротив, именно свобода обусловливает все на свете. Свобода не определяется и не задается обществом, она – личностный выбор и вызов человека, основа его бытия, от которой он, впрочем, может отказаться. Свобода, как это ни парадоксально, напрямую связана с ограничениями. Именно ограничения, идущие непосредственно от самой личности, отличают свободу от своеволия, позволяют человеку освободиться от ненужного, наносного, мешающего самореализации. Автор ставит вопрос о соотношении свободы и своеволия через призму категорий добра и зла, исследует связь свободы и ответственности. В статье автор использует методы историко-философского анализа, исторического сравнения (компаративистики), а также философского постижения человека. Тема свободы занимала важное место в трудах многих философов, постоянно обнаруживая новые качества, смыслы и аспекты, однако в данном исследовании она впервые рассматривается в качестве внутренней свободы, т.е. свободы, источником которой являются не общественные отношения, а внутреннее самоощущение человека. N2 - This research is devoted to internal freedom and its links with social determinants. The author compared the views of Nikolay Berdyaev and Erich Fromm and made a conclusion that the Russian philosopher was deeper in the problem by virtue of religious basis of his humanism. Berdyaev believes that freedom comes from ungrund. It has no foundation but it is a foundation of everything. Freedom for him is the clue for any anthropological philosophizing. He denies any social determination of freedom as it appears to be personal challenge, but this challenge might be rejected nevertheless. The paradox is that freedom is much concerned with restrictions. Especially self-restrictions distinguish freedom from self-will; allow person to get free of everything useless, alien and destruction. The author considers the phenomenon of freedom and self-will in terms of good and evil, investigates relationship between freedom and responsibility. Research methods of historical and philosophical analysis, historic comparison and philosophical anthropology are used in the article. The phenomenon of freedom has taken place in the works of many philosophers and each time it presented new meanings and aspects. In this research however it appears as internal freedom which has an internal sense of personality but not social relationships as a source. Y1 - 2015 ER - TY - JOUR A1 - Rizqy Ramadhan, Puja A1 - et al, T1 - Dehumanization of Village Financial Management: Erich Fromm's Perspective Accounting Reconstruction JF - International Journal of Humanities Education and Social Sciences, Vol. 2, No. 5 (2023), pp. 1638-1646. [Online ISSN: 2808-1765] [ijhess.com/index.php/ijhess/article/view/465/388] N2 - This study aims to reconstruct village financial management using modernity vis a dehumanization perspective. This study uses primary data obtained from observations and interviews with informants. The research approach used is a qualitative method. The research paradigm uses the paradigm of criticism with data collection procedures, data presentation, data reduction and conclusion/verification. The results showed that the modernization and digitization of financial management in Klambir V Kebun Village had an impact on social relations in the community, which became less harmonious. For this reason, it is necessary to carry out an accounting reconstruction based on modernity vis a vis dehumanizaton perspective that is relevant to be carried out in Klambir V Kebun Village. Y1 - 2023 ER - TY - JOUR A1 - Ratner, Carl T1 - The Generalized Pathology of Our Era: Comparing the Biomedical Explanation, the Cultural-Political Explanation, and a Liberal-Humanistic-Postmodernist Perspective JF - International Critical Thought, Vol. 7, No. 1 (2017), pp. 72-92. [Online ISSN 2159-8312] [doi.org/10.1080/21598282.2017.1287586] N2 - This article seeks to problematize the issue of pathology and to render it intelligible. I elucidate a cultural-political model of a) why pathology is prevalent in numerous forms and social domains, and b) interventions for ameliorating widespread pathology, and ultimately eradicating it. This model draws on the work of Erich Fromm that articulates how pathology is characteristic of normal social, psychological activity in many or most societies. This article also discusses two ways in which prevalent pathology is misunderstood, and not corrected, eradicated, or prevented. One misinterpretation is the standard biomedical model of pathology. A second misinterpretation is a liberal, humanistic, postmodern position that denies all pathology and insists that behavior is a positive expression of choice and agency, which must be validated and accepted rather than corrected. Y1 - 2017 ER - TY - JOUR A1 - Ratner, Carl A1 - El-Badwi, El-Sayed T1 - A Cultural Psychological Theory of Mental Illness, Supported by Research in Saudi Arabia JF - Journal of Social Distress and Homelessness, Vol. 20, No. 3-4 (2011), pp. 217-274, [Online ISSN 1573-658X] [doi.org/10.1179/105307811805472710] N2 - This article proposes a theory of psychological disturbance (mental illness) as a cultural phenomenon. The theory is based on – and extends – the general cultural psychological theory of Vygotsky, Luria, and Leontiev, as well as the specific social approach to psychopathy of Fromm, Foucault, Laing, and Rieber. We demonstrate that the psychodynamics of individual disturbances are shaped by normative, macro cultural factors, such as gender norms, religious doctrine, family structure, architecture, and clothing. We illustrate this cultural psychological analysis of individual psychology with a case study of a 25 year old Saudi obsessive compulsive patient in Riyadh backed by 50 interviews with students about family relations in Saudi Arabia. We discuss the therapeutic and political implications of our cultural theory of psychological disturbance. Y1 - 2011 ER - TY - JOUR A1 - Redžić, Saduša F. T1 - ЛИЧНОСТ, ТЕМПЕРАМЕНТ И КАРАКТЕР У ТЕОРИЈИ ЕРИХА ФРОМА [Personality, temperament and character in Erich Fromm's theory] JF - Зборник радова Филозофског факултета [Zbornik Radova Filozofskog Fakulteta u Prištini], Vol. 42, No. 2 (2012), pp. 391-410. [Online ISSN 2217-8082] [scindeks-clanci.ceon.rs/data/pdf/0354-3293/2012/0354-32931202391R.pdf] N2 - Сажетак. Интерпретација тумачења људског карактера Ериха Фрома. Анализа индивидуалног и друштвеног карактера, као и односа религије и карактера, симбиотичког одношења, повучености-деструктивности и љубави као односа социјализације. Истицање важности продуктивне и непродуктивне оријентације у односима асимилације. Осврт на типове непродуктивног карактера: прималачки, израбљивачки, згрталачки и тржишни карактер, као и ауторитарно садомазохистички и револуционарни карактер. Разматрање величине и значаја Фромове мисли са социолошког становишта: друштвени карактер за Фрома има етички и хеуристички значај. Људске страсти су укорењене у карактеру и представљају начин да се да смисао постојању, да се одговори на људску егзистенцијалну ситуацију. За Фрома, најважнији циљ друштава би требало да буде потпуни развитак човека. N2 - The character of the man is the substitute for instincts that animals have. In reality characters are not found in pure form, as specified orientation, but as a mixture of types. The social character of Fromm has an ethical and heuristic importance. Human passions are rooted in character and are a way to give meaning to existence, to respond to the human existential situation. If we are not able to respond through the love, then, in the absence of, we turn to destructiveness. According to Fromm, the most important goal of society should be human development. He lays down a rational belief in critical thought coupled with love of life. Although the development of personality is largely determined by social structure, Fromm concludes it is not entirely passive, that a man has the opportunity, space and power to use his mind to react to the alienation and inhumane living conditions. Through analysis of the social character Fromm is giving a kind of critique of modern, market-oriented society, based on the principles of humanistic ethics. Y1 - 2012 ER - TY - JOUR A1 - Reichardt, Horst-Peter T1 - Partisanen der Humanität [Partyzanci humanistyki] [The Partisans of the Humanities] JF - Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 68-75. N2 - Tytuł rozdziału zaczerpnięty został z tekstu Hansa Jurgena Schultza ukazują-cego pięć jego zdaniem kluczowych w kontekście walki o godność człowieka i ludzkości postaci dwudziestego wieku. Są to Martin Luther King, Dietrich Bon-hoeffer, Reinhold Schneider, Albert Schweitzer i Erich Fromm. Dwóch ostatnich, mimo tak odmiennych biografii i dziedzictwa rodzinnego połączyło szczególnie dobitnie wyrażanie szacunku dla pełnego rozwoju wszelkich form życia. Erich Fromm wskazywał że człowiek może i powinien znaleźć poprzez własne nieza-leżne i krytyczne myślenie o sobie, wolne od manipulacji i interesów politycz-nych, czy ograniczeń ekonomicznych ideał istoty biofilnej. Erich Fromm opisy-wał biofilność jako charakterologiczną podstawę swej analitycznej psychologii społecznej. Biofilność powoduje że człowiek jest przyciągany do innych istot żywych i potrzebuje kontaktu z naturą, aby być zdrowym, aby znaleźć sens swo-jego życia i realizować się w nim. Albert Schweitzer odnalazł kontakt z naturą w dżungli w Gabonie i w tym szczególnym odległym od cywilizacji miejscu reali-zował w praktyce idee szacunku dla życia. Jego biofilność bardziej niż w przy-padku Fromma, wyrażała się czynem. Dla obu filozofów życie jest podstawą ludzkiej egzystencji i gwarantem obecności najwyższych wartości kulturowych. Można ich traktować jak partyzantów humanistyki chociażby dlatego, że podob-ni są do oddanych swej sprawie bojowników na rzecz szlachetnego człowieczeń-stwa. Fromm zwrócił uwagę, że nie starczy życie zasobne, bogate, wolne od głodu, bez wewnętrznego rozwoju człowieka. Schweitzer z przekonaniem, że każdy ma swe własne Lamaberene, zwracał uwagę na praktyczne kształtowanie człowieka etycznego. Obaj ukazali że różne drogi prowadzą do wspólnego celu, odmienne światopoglądy wskazać mogą wspólny cel jakim jest poszanowanie życia. N2 - Hans Jürgen Schultz, in his view shows the five key persons in the fight for human dignity and humanity in twentieth century. These are the MartinLuther King,DietrichBonhoeffer, Reinhold Schneider, Albert Schweitzer, and ErichFromm. The last two, despite the different biographies and family background very clearly express respect for the full development of all forms of life. Erich Fromm pointed out that m an can and should be found through their own independent and critical thinking, being free from manipulation and political interests or economic restrictions pursue love of life that is biophilia. This concept is described by Erich Fromm as characterological basis of his analysis of social psychology. Albert Schweitzer found the contact with nature in the jungle in Gabon and in this particular location remote from civilization realized in practice the ideas of respect for life. His expression of love for lif e and humanity more than Fromm’s case, was expressed in action. For both philosophers, life is the foundation of human existence and guarantee of presence of the highest cultural values. They can be regarded as a partisans of the humanities perhaps because there are kind of fighters for a noble humanity. Fromm pointed out that life is not rich enough without internal human development. Schweitzer believed that everyone has their own Lambaréné, drew attention to the practical development of human ethics. Bot h appeared that different pathways lead to common purpose , different worldviews may indicate the common aim that is reverence for life. Y1 - 2012 ER - TY - JOUR A1 - Remer, Scott T1 - Erich Fromm, Escape from Freedom, and Pseudo-Populist Authoritarianism JF - New Politics Journal, New York January 21, 2022. Y1 - 2022 ER - TY - JOUR A1 - Ren, Sizhong T1 - Humanization of Technology: Observing Digital Integration of the Elderly Group by Erich Fromm’s Humanistic Theory [术的人道化:由弗洛姆的人道主义理论看老年群体的数字融入] JF - Journal of Beijing Institute of Graphic Communication, No. 9 (2022), pp. 51-54. N2 - Entering the 14th Five-Year Plan period, accompanied by significant trend of China’s population aging, the digital integration of the elderly group has become the core concern in academic circles. In view of this, taking Erich Fromm’s humanistic theory and his philosophy for considering China’s reality, open the interface between the elderly and technology from three top-level designs of understanding needs, stimulating creativity, and strengthening education support, which could help the elderly group to adapt to digital life and enjoy its dividends smoothly. [Translation: www.cnki.net, 1/2023] Y1 - 2022 ER - TY - JOUR A1 - Rocha, Samuel D. T1 - Obedience JF - Journal of Philosophy of Education, Vol.56, No. 4 (2022), pp. 627-636. [Online ISSN 1467-9752] [doi.org/10.1111/1467-9752.12697] N2 - This is a phenomenological description of existential obedience, which draws out a contrast between it and ressentiment and existential envy, and compares it with pedagogical obedience. The discussion is developed with reference especially to the work of Erich Fromm, Emerson, and Nietzsche. Eds.: This paper forms part of a special issue titled >Beyond Virtue and Vice: Education for a Darker Age<, in which the editors invited authors to engage in exercises of >transvaluation<. Certain apparently settled educational concepts (from agency and fulfilment to alienation and ignorance) can be reinterpreted and transvaluated (in a Nietzschean vein) such that virtues become vices, and vices, virtues. The editors encouraged authors to employ polemics and some occasional exaggeration to reimagine educational values that are all too readily accepted within contemporary educational discourses. Y1 - 2022 ER - TY - JOUR A1 - Rodríguez Benítez, Arian T1 - Freudomarxismo y Teoría Crítica: el psicoanálisis ante las limitaciones del marxismo clásico JF - Azur – Revista Centroamericana de Filosofía, Vol. 4, No. 7 (2023), pp. 51-62. [Online ISSN 2215-6089] [azurrevista.com/wp-content/uploads/2023/06/Freudomarxismo-y-Teoria-Critica.pdf] N2 - El artículo describe la importancia de la integración entre marxismo y psicoanálisis freudiano en los marcos del marxis¬mo occidental. Se analizan las principales obras de dicha inte¬gración en el pensamiento de la Escuela de Frankfurt. En es¬pecial se realiza una comparación entre Miedo a la libertad de Erich Fromm y Eros y civilización de Herbert Marcuse. N2 - This article describes the importance of the inte¬gration between Marxism and Freudian Psychoanalysis in the frame of western Marxism. The main works of this integration in thought of the Frankfurt School are analyzed. In particular, a comparison is made between >Escape from Freedom< by Erich Fromm and >Eros and Civilization< by Herbert Marcuse. Y1 - 2023 ER - TY - JOUR A1 - Röllmann, Laura F. A1 - Kühn, Thomas A1 - et al., T1 - Bricolage of positions and perspectives from the panel discussion on prospects and contestations of Critical and Radical Humanist Work and Organizational Psychology: Are we ready to take over? JF - Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 60-70. Y1 - 2023 ER - TY - JOUR A1 - Roh, Jan T1 - >Die Furcht vor der Freiheit< von Erich Fromm. Eine Abhandlung zu Kapitel 3a >Mittelalterlicher Hintergrund und Renaissance< Studienarbeit, Fachbereich Soziologie – Individuum, Gruppe, Gesellschaft, Grin Verlag 2016, 7 pp. N2 - Der vorliegende Text setzt sich kritisch mit Erich Fromms Text zur Furcht vor der Freiheit auseinander. Schwerpunkt der Auseindersetzung ist Fromms Kapitel zur Rennaissance. Es wird argumentiert, dass nicht eine Furcht vor der Freiheit ausschlaggebend für die Genese autoritärer Gesellschaftlichkeit ist, sondern die der kapitalistischen Produktionsweise immanente Tendenz, jegliche Subsistenzmittel zu zerstören. Der Freudmarxist Erich Fromm widmet sich in seinem Buch >Die Furcht vor der Freiheit< der Charakterstruktur und der Bedeutung der Freiheit für den modernen Menschen. Fromm vertritt die These, dass der moderne Mensch, je mehr er Individuum wird und sich von den >Fesseln der vorindivualistischen Gesellschaft (Fromm 2014: 7) befreie, sich entweder mit der Welt in >spontaner Liebe und produktiver Arbeit< vereine oder Bindungen eingehe, die seine Freiheit und die Integrität seines individuellen Selbst zerstöre (ebd.23) Das Individuum der Moderne ist für Fromm stets Produkt eines widersprüchlichen Gesellschaftsprozesses. Diesen Prozess meint er auch in den ideologischen und sozioökonomischen Entwicklungen der Reformation entdecken zu können. Gesellschaftliche Umwälzungen und Verwerfungen gingen Hand in Hand und bringen – damals wie heute – menschliche Freiheit und Autonomie mit sich, jedoch nur um den Preis der sozialen Isolation, die mithin neue Bindungen und die Unterwerfung unter eine höhere Autorität hervorbringe. In Kapitel 3a >Mittelalterlicher Hintergrund und Renaissance< versucht Fromm den Übergang von mittelalterlichen Gesellschaften zur Renaissance und dem >Italiener der Renaissance< (ebd. 39) zu skizzieren, dessen Charakterstruktur er als Ausgangspunkt des modernen Individuums sieht. [Buecher.de] Y1 - 2016 ER - TY - JOUR A1 - Rojo, Julieta T1 - Relaciones humanas y salud mental en tiempo de pandemia JF - Red Coteci-CTI, Posicionando a México en el ecosistema del conocimiento y la innovación (Tomo 1), 2023, pp. 32-33. Y1 - 2023 ER - TY - JOUR A1 - Romanetto, Matheus T1 - Is There Room for Otherness in Humanism? Erich Fromm’s Alternative JF - Psychoanalytic Inquiry, Routledge, Vol. 44 (No. 1, 2024), pp. 071-084. N2 - Humanism has been criticized as a philosophical and political stance from different points of view in recent decades. The paper summarizes four common types of criticism, stemming from political, ethical, technological, and ecological concerns. These criticisms relate back to a preoccupation with the respect for otherness or difference, either toward human or non-human beings. The paper tries to demonstrate that these concerns are also to be found as essential elements in the development of humanism itself, not only among its political and theoretical opponents. It does so with reference to Erich Fromm’s works, where a life-oriented ethics is coupled with a demand for sustained political relatedness to difference, without giving up notions of a radical humanism and the anthropology that accompanies it. Y1 - 2024 ER - TY - JOUR A1 - Putri, Kaskhadawati Sugianto A1 - Ahmadi, Anas T1 - Cinta Erotis 青墨彦页 Qīng Mò Yán dan 如小岚 Rú Xiăo Lán dalam Film >I’m Pet in Dali Temple< >我 在大王里寺当宠牛勿< Sutradara David Liu (Kajian Psikologi Erich Fromm) [The Erotic Love青墨彦页of Qīng Mò Yán and 如小岚 Rú Xiăo Lán in the Film I'm Pet in Dali Temple >我 在大王里寺当宠牛勿< Director David Liu (Erich Fromm's Psychological Studies)] [application of Fromm's theories to art] JF - Jurnal Pendidikan Bahasa Mandarin UNESA, Vol. 3, No. 2 (2020), pp. 1-11. [ejournal.unesa.ac.id/index.php/manadarin/article/view/46060] N2 - Film merupakan salah satu bentuk cara menikmati karya sastra, Genre cinta merupakan karya film yang banyak diminati dari berbagai golongan usia. Rasa cinta insan manusia selalu memiliki makna seperti cinta terhadap Tuhan-Nya, rasa cinta terhadap orang tua ataupun teman, dan rasa cinta yang membuat hari selalu berbeda dan tidak terbatas yakni jatuh cinta terhadap sesama insan lelaki dan perempuan yang memiliki keinginan untuk menyatu sejak awal perkenalan hingga kisah cinta tersebut berakhir sesuai dengan takdir. Penelitian ini membahas tentang Analisis cinta erotis Qīng Mò Yán青墨颜dan Rú Xiăo Lán 如小岚 dalam film >I’m Pet In Dali Temple< >我在大王里寺当宠牛勿<. Penelitian ini menggunakan teori kajian psikologi oleh Erich Fromm, dengan metode penelitian yang digunakan yakni deskriptif kualitatif yakni diawali dengan mengunduh data film, menonton film secara berkala dan berulang, mengumpulkan data, menganalisis data kemudian menyimpulkan data.Tujuan penelitian ini yakni menganalisis bagaimana bentuk cinta erotis tokoh青墨颜Qīng Mò Yán dan Rú Xiăo Lán 如小岚melalui tindakan ataupun ujaran yang ada dalam dialog film I’m Pet In Dali Temple >我在大王里寺当宠牛勿<. Hasil dan simpulan data yakni cinta erotis antara tokoh 青墨颜Qīng Mò Yán dan Rú Xiăo Lán 如小岚 yakni mengacu pada objektivitas reaksi tokoh 青墨颜Qīng Mò Yán dan Rú Xiăo Lán 如小岚 seperti reaksi spontan berkorban dan menolong, emosional mengungkapkan perasaan satu sama lain, simpati dan empati dan puncaknya yakni tokoh 青墨颜Qīng Mò Yán ingin menikahi Rú Xiăo Lán 如小岚. Berdasarkan simpulan tersebut, sejalan dengan Teori psikologi Erich Fromm yakni Cinta erotis dalam bukunya yang berjudul >Seni Mencintai<. N2 - Film is a form of enjoying literary works. The genre of love is a film that is in great demand from various age groups. Human love always has meanings such as love for God, love for parents or friends, and love that makes the day always different and unlimited, namely falling in love with fellow human beings, men and women who have the desire to unite from the beginning of the introduction. until the love story ends according to fate. This study discusses the analysis of Qīng Mò Yán 青墨颜 and Rú Xiăo Lán 's erotic love in the film >I'm Pet In Dali Temple< >我在大王里寺当宠牛勿<. This study uses the theory of psychological studies by Erich Fromm, the research method used is descriptive qualitative which begins with downloading movie data, watching movies regularly and repeatedly, collecting data, analyzing data and then concluding the data. The purpose of this study is to analyze how erotic love forms. Characters 青墨颜 Qīng Mò Yán and Rú Xiăo Lán through actions or speech in the dialogue of the film I'm Pet In Dali Temple >我在大王里寺当宠牛勿<. The results and conclusions of the data are erotic love between the characters Qīng Mò Yán and Rú Xiăo Lán which refers to the objectivity of the reactions of the characters Qīng Mò Yán and Rú Xiăo Lán such as spontaneous reactions of sacrifice and help, emotional expressing feelings for each other, sympathy and empathy and the climax is that the character Qīng Mò Yán wants to marry Rú Xiăo Lán . Based on this conclusion, it is in line with Erich Fromm's psychological theory, namely erotic love in his book entitled >The Art of Loving<. Y1 - 2020 ER - TY - JOUR A1 - Putri, Salsabilla Eka A1 - Indarti, Titik T1 - Representasi Cinta kasih dalam Novel >Kisah yang Pilu untuk Kita yang Ragu< karya Boy Candra (Cajian Psikologi Erich Fromm) [Representation of Love in the Novel >A Sad Story for Those of Us Who Doubt< by Boy Candra (Erich Fromm's psychological Study)] [application of Fromm's theories to art] JF - Bapala (Surabaya), Vol.10, No. 2 (2023), pp. 37-47. [ejournal.unesa.ac.id/index.php/bapala/issue/view/2873] N2 - Novel berjudul >Kisah yang Pilu untuk Kita yang Ragu< karya Boy Candra menceritakan perjuangan tokoh Salim dalam mengejar cinta Birni. Konflik Salim tersebut dipadukan dengan kehidupan sosial Salim dengan tokoh lain yang mewujudkan berbagai macam bentuk cinta. Hal tersebut menjadi daya tarik novel untuk dikaji menggunakan teori psikologi Erich Fromm. Psikologi sastra pada penelitian ini digunakan untuk mengkaji novel dengan teori psikologi Erich Fromm tentang cinta. Penelitian ini bertujuan untuk mendeskripsikan kelima objek cinta menurut teori psikologi Erich Fromm yaitu cinta sesama, cinta ibu, cinta erotis, cinta diri dan cinta Tuhan yang terdapat di dalam Novel Kisah yang Pilu untuk Kita yang Ragu karya Boy Candra. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan psikologi sastra. Teknik analisis pada penelian ini adalah deskriptif analisis. Hasil penelitian ini menunjukkan bahwa 1) cinta sesama merupakan wujud dari kepedulian para tokoh sebagai dasar cinta sesama umat manusia; 2) cinta ibu kepada Salim memiliki peran begitu besar pada kehidupannya sebagai seorang anak; 3) cinta erotis tidak selalu tentang sebuah penyatuan melainkan ada unsur kerelaan yang didasari cinta itu sendiri; 4) cinta diri merupakan mencintai diri sendiri dengan mengekspresikannya melalui tindakan perhatian, tanggung jawab, rasa hormat dan pengetahuan terhadap orang lain; 5) cinta Tuhan menggambarkan kepercayaan umat manusia kepada Tuhan yang Maha segalanya. Kelima objek cinta tersebut diwujudkan melalui tindakan para tokoh dalam novel >Kisah yang Pilu untuk Kita yang Ragu< Karya Boy Candra. N2 - The novel entitled >A Sad Story for Those of Us Who Doubt< by Boy Candra tells about the struggle of Salim's character in pursuing Birni's love. Salim's conflict is combined with Salim's social life with other characters who embody various forms of love. This is the main attraction of the novel to be studied using Erich Fromm's psychological theory. Literary psychology in this study is used to examine novels with Erich Fromm's psychological theory of love. This study aims to describe the five objects of love according to Erich Fromm's psychological theory, namely love of neighbor, mother's love, erotic love, self-love and God's love in the Novel A Heartbreaking Story for Those of Us Who Doubt by Boy Candra. The research method used is qualitative with a literary psychology approach. The analysis technique in this research is descriptive analysis. The results of this study indicate that 1) love of neighbor is a manifestation of the concern of the characters as the basis of love for fellow human beings; 2) mother's love for Salim played such a big role in his life as a child; 3) erotic love is not always about a union but there is an element of willingness based on love itself; 4) self-love is self-love by expressing it through acts of concern, responsibility, respect and knowledge of others; 5) God's love describes humanity's belief in God, who is all-powerful. The five objects of love are manifested through the actions of the characters in the novel >A Sad Story for Us Who Doubt< by Boy Candra. Y1 - 2023 ER - TY - JOUR A1 - Putterman, Theodore L T1 - Berlin's Two Concepts of Liberty: A Reassessment and Revision JF - Polity, Vol. 38, No. 3 (Jul., 2006), pp. 416-446. N2 - In distinguishing between negative and positive freedom, Isaiah Berlin expressed a preference for negative freedom. Given the track record of those who in the past have advocated positive freedom, this is not surprising. But advocates of positive freedom do not accept that tyranny necessarily results from embracing their conception of freedom, and they are convinced that a commitment to negative freedom is never enough to defend “freedom” against tyrants. They do, however, share one thing in common with those who favor negative freedom: both equate their conception of freedom with >true freedom,< and treat the other as either false or incomplete. This might suggest that Berlin's distinction is more a partisan's tool than a tool of analysis. I disagree. But rather than reducing it to a distinction between >freedom from< and >freedom to,< we need to expand it. Not only will this enable us to move beyond an important criticism of Berlin's conception of freedom, it will also provide a better explanation for why negative freedom is as likely as positive freedom to diminish “true freedom” and why positive freedom is as likely as negative freedom to increase it. Y1 - 2006 ER - TY - JOUR A1 - Qiu, Xuexian T1 - 弗洛姆的人生論及其在教育上的意義 [Fromm's Theory of Life and Its Significance in Education] JF - 臺南師院學報 [Journal of Tainan Teachers College], Vol. 25 (1992), pp. 123-134. N2 - 本研究旨在探討弗洛姆的人生論,並闡釋其在教育上的意義。本研究主 要採用理論分析法。 本文共分四部分,首先,探討人究竟是什麼;其次,分析當前的社會環境;再次, 指出人類的新希望;最後,詳述弗洛姆的人生論在教育上的意義。 N2 - The main purpose of this study is to expound Erich Fromm's life theory andits implication on pedagogy. There are roughly four parts in this paper: Firstly, to analyze the question-what is man? Secondly, to assess the sickness of the society; thirdly, to offer the wish of the human; And then to interpret some implications. Y1 - 1992 ER - TY - JOUR A1 - Rabadanova, R. S. T1 - Erich Fromm as a reformer of psychoanalysis JF - философия и культура [Philosophy and Culture], No. 7 (2008). [ISSN: 1999-2793] Y1 - 2008 ER - TY - JOUR A1 - Radziszewska-Szczepaniak, Danuta T1 - Koncepcja religii w pismach Ericha Fromma [The Concept of Religion in the Writings of Erich Fromm] JF - Humanistyka I Przyrodoznawstwo, No. 0 (1994), pp.131-142. Y1 - 1994 ER - TY - JOUR A1 - Petrović, Gajo T1 - Uomo e libertà JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 307-314. Y1 - 1971 ER - TY - JOUR A1 - Petrović, Milan T1 - Mennesket og friheten JF - E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 101-106. Y1 - 1975 ER - TY - JOUR A1 - Petrović, Gajo T1 - Homem e Liberdade JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 275-282. Y1 - 1976 ER - TY - JOUR A1 - Pfannschmidt, Maximilian T1 - Östliche Mystik und Psychoanalyse. Der Zen-Buddhismus und Erich Fromms Konzept der produktiven Orientierung, Studienarbeit, Fachbereich Psychologie – Sonstiges, International Psychoanalytic University, Grin Verlag 2016, 23 pp. N2 - Diese Hausarbeit beschäftigt sich mit dem Werk des Sozialphilosophen und Psychoanalytikers Erich Fromm. Die Fragestellung mit welcher sich diese Arbeit vordergründig auseinandersetzt lautet: Wie konzeptionalisierte Fromm die produktive Charakterorientierung und welche Gemeinsamkeiten bestehen zum Zen-Buddhismus? Darüber hinaus geht sie der Frage nach, inwiefern östliche Meditationsformen in der psychoanalytischen Therapie zur Anwendung kommen können? Um diese Fragen zu beantworten werden biographische wie historische Bedingungen des wissenschaftlichen Erkenntnisprozesses von Erich Fromm skizziert und wichtige Überlegungen auf diesem Weg dargestellt. Des Weiteren werden die gesellschaftlichen Bedingungen und die wissenschaftliche Konzeptualisierung seiner Theorie der produktiven Charakterorientierung erläutert. Sie stellt einen wichtigen sozialpsychoanalytischen Beitrag zur Entwicklung des Gesellschaftscharakters dar und beschreibt die natürliche Existenzweise des Menschen im Rahmen einer humanistischen Ethik. Darauf aufbauend vergleicht sie die produktive Orientierung mit der buddhistischen Lehrtradition, wobei dabei insbesondere auf Dr. Suzukis Beitrag über Zen-Buddhismus und Psychoanalyse von 1957 eingegangen wird. Darüber hinaus setzt sich die Arbeit mit dem Beitrag von Dr. Rupert von Keller auseinander und beschreibt Indikationen und Kontraindikationen zur therapeutischen Reichweite östlicher Meditationsformen in der Psychoanalyse. Abschließend werden wichtige Ergebnisse der Arbeit zusammengefasst und diskutiert. [Buecher.de] Y1 - 2016 ER - TY - JOUR A1 - Philipson, Ilene T1 - The Plague of Certitude: Why Fromm Matters Today JF - Psychoanalytic Inquiry, Routledge, Vol. 44 (No. 1, 2024), pp. 045-052. N2 - Today, a plague of certitude is spreading within American psychoanalysis. This socially constructed virus is increasingly dominating our unmoderated list serves, appearing in our journals, and slowly seeping into our institutes. Having transcended the objectivism of traditional Freudian analysis, we seem to be revivifying its spirit. Rigorous claims to truth, superior knowledge, and contempt for those not in agreement abound. The life and work of psychoanalyst and sociologist Erich Fromm is offered as an antidote and model for resistance to this plague. He consistently objected to all forms of authoritarianism, from the Right and the Left. As a radical humanist he viewed us all as responsible selves, not mere vessels for instinctual drives or victims of unbearable circumstances. As Paul Roazan said about Fromm: >It still seems to me remarkable how he was willing to stand up for what he believed in. He should be a model of independence and autonomy for us all.< Y1 - 2024 ER - TY - JOUR A1 - Picardo Joao, Oscar T1 - El Salvador en el diván: Una lectura psicoanalítica [El Salvador on the psychiatrist’s couch: psychoanalytical reading] JF - Realidad y Refiexión / Reality and Reflection, Vol. 18, No. 47 (2018), pp. 38-46. [Online ISSN 2520-9299] [doi.org/10.5377/ryr.v0i47.6270] N2 - Siguiendo los postulados de Erich Fromm para comprender los procesos de la vida anímica contemporánea. Se intenta entender qué sucede en la sociedad salvadoreña. En los padecimientos psicopáticos-sociales reflejados en las altas estadísticas de homicidios, suicidios, corrupción y migración. Es un acercamiento al subconsciente cultural y otros procesos no comprendidos que podrían estar influyendo en el modo de actuar de la sociedad; pero desde un plano simbólico, intentando comprender un diagnóstico simple y algunas salidas terapéuticas para abordar los problemas. N2 - Following the postulates of Erich Fromm to understand the processes of contemporary psychic life. We try to understand what happens in Salvadoran society. In the psychopathic-social conditions reflected in the high statistics of homicides, suicides, corruption and migration. It is an approach to the cultural subconscious and other processes not understood that could be influencing the way society acts; but from a symbolic level, trying to understand a simple diagnosis and some therapeutic outputs to address the problems. Y1 - 2018 ER - TY - JOUR A1 - Picart, Jose T1 - Escape from Freedom and Neurosis in the Academy JF - Change (Taylor and Francis), Vol. 31, No. 4 (Jul. - Aug., 1999), p. 4. Y1 - 1999 ER - TY - JOUR A1 - Piejka, Agnieszka T1 - Twórczość jako droga do pokoju [Creativity as the Way to Peace] JF - Studia z Teorii Wychowania, Vol. 6, No. 3 (2015), pp. 79-94. N2 - The aim of these deliberations is primarily to show the relations between creativity and peace. In my opinion, these pedagogic issues are very important, especially because they challenge the commonly held views that an ordinary man in the street cannot have any influence on the issues of war and peace. In accordance with the concepts presented in the text (Montessori, Rowid), each person should be aware of their individual causative power in the creation of peaceful order in the surrounding world. The development of proper attitudes and instilling in a human the sense of responsibility in this regard are among the most significant educational tasks. Y1 - 2015 ER - TY - JOUR A1 - Pietikainen, Petteri T1 - Utopianism in psychology: the case of Wilhelm Reich JF - Journal of the History of the Behavioral Sciences, Vol. 38, No. 2 (2002), pp. 157-75. [Online ISSN 1520-6696] [doi.org/10.1002/jhbs.10034] N2 - This article examines utopian elements in Wilhelm Reich's writings in his American phase (1939-1957) in order to illustrate utopian sources of dynamic psychology. Although there are scholars who have used the term >psychological utopia< and applied it to individual thinkers (Reich, Marcuse, Fromm) and to specific psychological disciplines (psychoanalysis, behaviorism, cognitive psychology), the term itself has remained elusive and vague. Furthermore, there have been few attempts to systematically examine utopian elements in twentieth-century psychology in general and the basic assumptions of psychological utopianism in particular. While pointing out that Reich's orgonomic theories have no scientific merit, this article argues for the relevancy of his ideas for understanding the nature of utopianism in dynamic psychology. (© 2002 Wiley Periodicals, Inc.) Y1 - 2002 ER - TY - JOUR A1 - Meller, Dennis T1 - Die lebensweltorientierte Berufsidentität in Zeiten der >Furcht vor der Freiheit 2.0< JF - ZRex – Zeitschrift für Rechtsextremismusforschung, Vol. 1, No. 2 (2021), pp. 256-269. [doi.org/10.3224/zrex.v1i2.05] N2 - In diesem Artikel wird den Fragen nachgegangen, wie sich eine spezifische lebensweltorientierte Berufsidentität im Kontext der aktuellen gesellschaftlichen Rollbacks und des grassierenden Antisemitismus darstellt und inwieweit diese Berufsidentität in der Praxis der Sozialen Arbeit Orientierung bieten kann. Die Auseinandersetzung mit diesen Fragen erfolgt unter Berücksichtigung dreier Aspekte: des Phänomens des Antisemitismus, der lebensweltorientierten Berufsidentität nach Hans Thiersch und der historischen und aktuellen Autoritarismusforschung. Zweck der Beschreibung dieser Aspekte ist es, die facettenreichen Artikulationsformen des Antisemitismus, die fundamentale Trias der Lebensweltorientierung und die historische Kontinuität der Autoritarismusforschung sowie die Relation zwischen Autoritarismus und Antisemitismus aufzuzeigen, um darauf basierend Orientierungshilfen für die lebensweltorientierte Praxis zu skizzieren. Da die Hochschulausbildung für die Professionalität der Studierenden von eminenter Bedeutung ist, wird abschließend ein Schlaglicht auf die antisemitismuskritische Hochschulausbildung der Sozialen Arbeit und ihre aktuellen Defizite geworfen. Der Verfasser erhofft sich mit diesem Artikel zur Positionierung der lebensweltorientierten Berufsidentität im Kontext des aktuellen Antisemitismus beizutragen. N2 - This article explores the questions of how a specific lifeworld-oriented professional identity presents itself in the context of current social rollbacks and rampant antisemitism, and to what extent this professional identity can provide orientation in social work practice. The discussion of these questions takes into account three aspects: the phenomenon of anti-Semitism, the lifeworld-oriented professional identity according to Hans Thiersch and the historical and current research on authoritarianism. The purpose of describing these aspects is to show the multifaceted forms of articulation of anti-Semitism, the fundamental triad of lifeworld orientation and the historical continuity of authoritarianism research as well as the relation between authoritarianism and anti-Semitism in order to outline orientation aids for lifeworld-oriented practice based on this. Since university education is of eminent importance for the professionalism of students, a spotlight is finally thrown on university education in social work that is critical of anti-Semitism and its current deficits. With this article, the author hopes to contribute to the positioning of lifeworld-oriented professional identity in the context of current anti-Semitism. Y1 - 2021 ER - TY - JOUR A1 - Melnikova, A. A. T1 - Политика глобализации и глубинные основания культур [Globalization Policy and Profound Cultural Grounds] JF - Политика и Общество [Politics and Society], No. 11 (2013), pp. 1340-1345. [ISSN: 2454-0684] N2 - Цель статьи: изучить один из аспектов процесса глобализации – распространение английского языка – в контексте теории лингвистической относительности, указывающей на взаимосвязь языка с ментальностью носителей данного языка. При анализе автор рассматривает отнесенность английского языка к >иметь<-языкам, а русского – к >быть<-языкам и конкретные формы выражения этого в языке в качестве глубинных культурных установок, связывая данные факты воедино, с одной стороны, с концепцией Фромма о направленности человека на обладание или бытие, с другой стороны – с процессом глобализации и установками, стоящими за формами проявления этого процесса и обуславливающими результаты (прежде всего, цивилизационные кризисы), которые мы наблюдаем в настоящий момент. В заключении автор предлагает в качестве первого антикризисного шага акти визировать филологическую составляющую образовательного процесса, в том числе – на уровне высшей школы. N2 - The purpose of this article is to study one of the aspects of globalization process, i.e. distribution of the English language, from the point of view of the theory of linguistic relativity pointing out the relation between the language and mentality of the speaker. The author analyses the relation of the English language to the >to have< group of languages and relation of the Russian language to the >to be< group of languages as well as particular forms of expression of these relations in the language as profound cultural attitudes. This can be explained, on one hand, from the point of view of Fromm’s concept about orientation of human either at acquiring or existence, and from the point of view of globalization and stereotypes and attitudes behind the globalization process that determine the results (civilization crises first of all), on the other hand. In conclusion the author recommends to promote philology in education including the system of higher education as the very first anti-crisis measure. Y1 - 2014 ER - TY - JOUR A1 - Menzel, Niels T1 - Entfremdung im Kapitalismus. Zu den modernen Gefahren für das psychische Wohl des Individuums bei Erich Fromm, Studienarbeit, Fachbereich Philosophie – Philosophie des 20. Jahrhunderts, Grin Verlag 2014,14 pp. N2 - Erich Fromm, ein unterschätzter Klassiker, steht in der Reihe jener kritischer Geister, die in den vermeintlichen Errungenschaften des Kapitalismus ein Problempotential erkannten, das sich negativ auf die Gesellschaft und auf das Individuum auswirkt. Es wäre müßig, in einer von marktwirtschaftlichen Grundannahmen zutiefst überzeugten Gesellschaft den Versuch einer Bekehrung wagen zu wollen, indem man die Grundannahmen eines linken Denkers zu verteidigen sucht; diese Arbeit soll sich daher der Veranschaulichung und Hinterfragung der frühen, unter dem Eindruck freudomarxistischer Gedanken gefassten Thesen Erich Fromms widmen. Jene Thesen sind von Fromm in vielen populären Bestsellern besprochen worden, so dass es nur allzu leicht fiel, ihn zu einem zwar populären, aber wenig gehaltvollen Philosophen zu erklären. Der Erfolg eines Philosophen macht seine Thesen nicht falscher, auch wenn er durch jenen Erfolg Teil einer Gesellschaft wird, an deren Bekehrung seiner Philosophie eigentlich gelegen ist. Im Falle Fromms lag sein Erfolg nahe: Es ging ihm in der Tradition des jüdischen Humanismus um das psychische Wohl der Menschen, das er in einer wirtschaftlich und politisch unlauteren Mitteln unterworfenen Welt gefährdet sah. Daher ist es auch der Mensch, der im Mittelpunkt dieser Arbeit steht: Welche Gefahren wirken laut Fromm auf das Individuum der Moderne ein und welche Wechselwirkungen von Gesellschaft und Individuum macht er aus? Und warum ist der Kapitalismus eine Gefahr, die sich kaum überwinden lässt? Spätestens mit der Trennung vom Institut für Sozialforschung widmete sich Erich Fromm der Ausarbeitung und Vertiefung seiner Untersuchungen der frühen Jahre. Die sich daraus ergebende Vielfalt und Bandbreite kann in dieser Arbeit nicht besprochen werden; wesentliche Aspekte des Frommschen Werks müssen daher hintanstehen, wenn die vermittels Analytischer Sozialpsychologie herausgearbeitete Kapitalismuskritik dargestellt werden soll. [Hugendubel.de] Y1 - 2014 ER - TY - JOUR A1 - Michalka, Wolfgang T1 - Widerstand oder Landesverrat? Die antifaschistische Opposition als Problem der Forschung JF - Militaergeschichtliche Zeitschrift, Vol. 21, No. 1 (1977), pp. 207-214. [Online ISSN 2196-6850] [doi.org/10.1524/mgzs.1977.21.1.207] N2 - Kaum ein Thema zum Nationalsozialismus hat eine derart emotionalisierte und kontroverse, von Apologie und Anklage beladene Diskussion erfahren wie das des Widerstandes gegen Hitler. Wenn daher eine >besonnene Bilanz nach dreißig Jahren< gezogen werden soll, so ist dieses Bemühen nur zu begrüßen. Die von Hans Jürgen Schultz herausgegebene, ursprünglich für eine Sendereihe des Süddeutschen Rundfunks konzipierte Untersuchung >Der zwanzigste Juli - Alternative zu Hitler?< [...] will der Frage nachgehen, ob und inwieweit die Männer des 20. Juli 1944 als Alternative zu Hitler zu verstehen sind. Eine Reihe namhafter und ausgewiesener Mitarbeiter versucht, in qualitativ unterschiedlichen Aufsätzen und Kurzbiographien hauptsächlich konservativer Widerstandskämpfer die eingangs gestellte Frage zu beantworten. Als »Einstieg« dient ein Dialog über >Hitler - wer er war und was es (hieß), Widerstand gegen diesen Mann zu leisten<. Y1 - 1977 ER - TY - JOUR A1 - Michałowski, Damian T1 - Kulturowe implikacje poszukiwania siebie [Cultural Implications of Searching for Oneself] JF - Paweł Jabłoński and Rafał Włodarczyk (Eds.): Fromm – aplikacje, Wrocław (>Chiasm< Publishing Initiative) Poland 2016, pp. 89-101. N2 - Niniejszy artykuł jest próbą refleksji nad relacją jednostka – kultura, a ściślej: refleksji dotyczącej społeczno-kulturowych uwarunkowań w pro¬cesie poszukiwania przez jednostkę jej tożsamości osobowej. Zasadnicze pytania brzmią w tym kontekście tak: W jaki sposób kulturowe wzorce, moda, obowiązujące normy i wartości oraz religia determinują moje >jaja wewnętrzne< od >ja kulturowego<, to jest ról społecznych, przez które następuje samoiden¬tyfikacja? Czy >ja kulturowe< jest wynikiem odpowiedzi (a więc: odpo¬wiedzialności), jakiej jednostka udziela sama sobie, czy też mamy do czynienia z konformistyczną maską, rodzajem samooszustwa? N2 - This article is an attempt to reflect on the relationship between an individual and culture, or more precisely: reflection on socio-cultural conditions in the process of searching for one's personal identity by an individual. The fundamental questions in this context are as follows: How do cultural patterns, fashion, applicable norms and values, and religion determine my >Iinner self< from the >cultural self<, i.e. social roles through which self-identification takes place? Is the cultural self the result of a response (responsibility) that the individual gives to himself, or is it a conformist mask, a kind of self-deception? [Google translator, 1/2023] Y1 - 2016 ER - TY - JOUR A1 - Miggiano, Patrizia T1 - Ipocrisia e purezza dell’autorità in >Indagine su un cittadino al di sopra di ogni sospetto< di E. Petri, sulle orme di >Masochismo e Autorità< di E. Fromm [Hypocrisy and pureness of authority in >Indagine su un cittadino al di sopra di ogni sospetto< (E. Petri, 1970) in relation with >The authoritarian-masochistic character< by E. Fromm] JF - H-ermes. Journal of Communication, Vol. 9 (2017), pp. 105-126. [Online ISSN 2284-0753] [siba-ese.unisalento.it/index.php/h-ermes/article/view/17333/14820] N2 - Hypocrisy and pureness of authority in >Indagine su un cittadino al di sopra di ogni sospetto< (E. Petri, 1970) in relation with >The authoritarian-masochistic character< by E. Fromm. This work had been written in order to investigate hypocrisy of authority: a will to feel itself and to show itself as a body without faults and vices, without infringement and indecencies. A cinematographic document of this self-perception is Elio Petri’s movie, >Indagine su un cittadino al di sopra di ogni sospetto< (Investigation of a Citizen above Suspicion). Screenplay, dialogues and actor’s work on the character are in relation with the features of authority – pureness, majesty, gap, aplomb – listed in >Studies on the authority and family<, a work by Frankfurt School’s intellectuals, in particular in >The authoritarian-masochistic character< by Erich Fromm. hypocrsy in authority aims to excrete every error, every contamination from itself, creating a dissociative mechanism supposed to achieve self-healing. A transfer of judgment and responsibility has been done from the immaterial body of authority to the living human body, >to reaffirm the idea of authority with all its pureness<. Y1 - 2017 ER - TY - JOUR A1 - Milivojević, Tatjana A1 - Dragović, Katarina T1 - The Media Image of >Effortles Life< JF - In Medias Res, Vol. 3, No. 4 (2014), pp. 590- 609. [Online ISSN 1848-6304] [hrcak.srce.hr/file/184751] N2 - The ways of transferring knowledge and values have drastically changed, and the “others directed” people, the market and/or receptive orientation people, as Fromm would call them, turn to others in order to confirm their self-value. Others, however, are often only intermediaries in promoting what the mass media have defined as “currently desirable” attitude, behaviour or set of qualities. A radical example is a problem of being torn apart between the illusion that life should be easy and the (repressed) feeling that it is not, as quoted by Riesman, which results in unfounded belief in the possibilities of effortless life and rapid success, among other things. The mutual influences of the media and the social character of the public and individuals are emphasized in the paper. Y1 - 2014 ER - TY - JOUR A1 - Millhouse, Madison M. T1 - Love as an Active Choice JF - Line by Line: A Journal of Beginning Student Writing, Vol. 4, No. 2 (2018), Article 8, pp. 1-5. [ecommons.udayton.edu/cgi/viewcontent.cgi?article=1205&context=lxl] N2 - Thanks to Nestor Haddaway, one cannot simply ask, >What is love?< without instinctually following it with the lyrics >Baby don’t hurt me, don’t hurt me, no more<, and I couldn’t bring myself to do it in this essay. However, now that I have posed the question – and gotten that song stuck in my head I’d like to ask the question in a better way: How does one love? The root of society’s widespread confusion on love is that it is not asking the right question. By asking how to love, one can then move on to ask more specific questions, particularly, how to maintain one’s individuality in love. I argue, with the help of Erich Fromm’s book >The Art of Loving< and Bell Hooks’ book >All About Love< that this image of a moving statue, >Man and Woman<, by Tamara Kvesitadze (Fig. 1) represents the answer to this question with its oscillation between the individuality and the connectedness needed for mature love. Contrary to the common conceptions that love is simple and out of one’s control, love is an active balance – a constant motion – between being together and yet separate. Y1 - 2018 ER - TY - JOUR A1 - Min, Hyoung-Won T1 - 비판이론과 정신분석학 (Ⅰ): 『역사와 계급의식』에 대한 비판적 성찰로부터 초기 계급 의식의 탄생 [Kritische Theorie und Psychoanalyse (I) – Kritische Betrachtung über den Paradigmenwechsel in dem marxistischen Lager von den 1920er- zu den 1930er-Jahren] JF - 美學(미학 [Mihak – The Korean Journal of Aesthetics), Vol. 38, No. 6 (2004), pp. 33-64. N2 - Dieser Aufsatz macht es sich zu seiner Aufgabe, aufgrund der Betrachtung der politischen Situation der 1930er-Jahre, die sich seit den 20er-Jahren radikal verändert, die folgende Problematik deutlich zu machen: wie notwendig die Kritische Theorie aus der Lukác'schen >Geschichte und Klassenbewusstsein<, die die beiden jeweils die Hauptparadigmen von 20er- und 30er-Jahren im marxistischen Lager vertreten, hervorgehen musste und gerade deshalb wie konsequent sich die Kritische Theorie mit Lukács >Geschichte und Klassenbewußtsein< auseinandersetzen musste. Dabei geht es im Kern besonders um die folgenden beiden Probleme: Erstens, aus welchen Grund die Kritische Theorie mittels gründlicher Revision das Lukács'sche metaphische Totalitätskonzept in den interdisziplinare Materialismus umwandeln musste; Zweitens, warum die Einführung der Psychoanlyse innerhalb des wissenschaftlichen Rahmens des interdisziplinären Materialismus der Kritischen Theorie notwendig war, und wie sich allmählich die Psychoanalyse als zweite Hauptwissenschaft neben der politischen Ökonomie behaupten konnte. Y1 - 2004 ER - TY - JOUR A1 - Patania, Stefano Luca T1 - Le radici etico-umanistiche dell’Health Coaching: a supporto del distress del caregiver JF - NEU aggiornamenti, Marzo 2023, pp. 50-62. N2 - La finalità della ricerca è scoprire strumenti efficaci atti a supportare e istruire i caregivers a fronte di situazioni di difficoltà, anche dal punto di vista etico, come il distress morale. È stata effettuata una revisione della letteratura dedicata al collegamento tra comportamento morale e le neuroscienze. Successivamente si sono studiati i principali modelli di Coaching con finalità Etiche, in quanto progressivo distacco dal modello di Coaching legato alla Performance. Una volta stabilite le affinità, si è svolta una ricerca filologica tra i principali autori di Etica Umanistica per individuare le radici autentiche di un Health Coaching volto a definire i principi fondamentali di un potenziamento del Benessere. N2 - The aim of the research is to discover effective tools to support and educate caregivers in the face of difficult situations, including from an ethical point of view, such as moral distress. A literature review devoted to the link between moral behavior and neuroscience was performed. Subsequently, the main models of Coaching with Ethical purposes were studied, as a progressive detachment from the Coaching model linked to Performance. Once the affinities were established, a philological research was carried out among the main authors of Humanistic Ethics to identify the authentic roots of a Health Coaching aimed at defining the fundamental principles of an enhancement of Well-being. Y1 - 2023 ER - TY - JOUR A1 - Pavón-Cuéllar, David T1 - The Freudo-Marxist Tradition and the Critique of Psychotherapeutic Ideology JF - Psychotherapy and Politics International, Vol. 12, No.3 (2014), pp. 208-219. [Online ISSN 1556-9195] [doi.org/10.1002/ppi.1336] N2 - The ideology of psychotherapy is questioned through critical concepts taken from the Freudo-Marxist tradition. The paper first analyses in detail six determinant ideological processes detected in psychotherapy that three pioneers of Freudo-Marxism criticised in the 1920s: dualistic scission and metaphysical immobilisation (Luria); idealist generalisation and mechanistic determination (Bernfeld); and repressive adaptation and historical decontextualisation (Reich). Following this, it briefly reviews seven paired analogous processes that were denounced by continuators of the Freudo-Marxist tradition: valorative moralisation and the psychologisation of the social (Fenichel); instinctual–rational deprivation and the mechanisation of the subject (Adorno); alienating performance and surplus repression (Marcuse); manipulation and dehumanising alienation (Fromm); abstraction and mythologising (Bleger); authoritarianism and suggestion (Caruso); and depoliticisation and rationalisation (Langer). The argument will show how Freudo-Marxist questionings of these operations – many now forgotten – are still current and can be inspiring and enriching for a modern critique of psychotherapy. Y1 - 2014 ER - TY - JOUR A1 - Pawlak, Piotr T1 - Działalność pokojowa Alberta Schweitzera w kontekście problemu terroryzmu atomowego [Albert Schweitzer's Peace Activity in the Context of the Nuclear Terrorism Problem] Albert Schweitzers Friedensarbeit im Kontext des Atomterrorismus] JF - Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 51-67. N2 - The text considers the problem of Albert Schweitzer's fight to stop the development of nuclear weapons, in view of the problem of modern international terrorism. Special services in many countries for some time gains information about the efforts of various terrorist organizations to obtain nuclear weapons (or components and knowledge needed to produce it). To determine the risk there was establish a term: 'nuclear terrorism', and many actions (legal and operational) are taken in order to prevent this phenomenon. Currently no one questions the clear negativity of nuclear terrorism, so it's worth to think about its structure and causes – which arise from human destructiveness. The element of self-destruction, present in human nature manifested itself particularly strongly with the invention of weapon with such great power of destruction, which is a nuclear weapon. Albert Schweitzer noticed an element of self-destruction, calling it 'an inhuman way of thinking' and actively engaged in a worldwide campaign against nuclear armament. The main reason which cause the Doctor of Lambaréné to take this activity, was to draw the attention of world public opinion on the negative effects of nuclear test-explosions. However, during the exploration of issues (in which he was supported by eminent specialists in the field of nuclear physics, with Albert Einstein headed), Schweitzer discovered a much more serious danger threatening all of humanity. This text is an attempt to answer the question about the topicality of peace appeals made by him in the 50's and 60's. The author reminds the risks associated with the development of nuclear weapons and technology in Schweitzer's times and at the present time, trying to outline the basic differences between them. Today, more and more The text considers the problem of Albert Schweitzer's fight to stop the development of nuclear weapons, in view of the problem of modern international terrorism. Special services in many countries for some time gains information about the efforts of various terrorist organizations to obtain nuclear weapons (or components and knowledge needed to produce it). To determine the risk there was establish a term: 'nuclear terrorism', and many actions (legal and operational) are taken in order to prevent this phenomenon. Currently no one questions the clear negativity of nuclear terrorism, so it's worth to think about its structure and causes - which arise from human destructiveness. The element of self-destruction, present in human nature manifested itself particularly strongly with the invention of weapon with such great power of destruction, which is a nuclear weapon. Albert Schweitzer noticed an element of self-destruction, calling it 'an inhuman way of thinking' and actively engaged in a worldwide campaign against nuclear armament. The main reason which cause the Doctor of Lambaréné to take this activity, was to draw the attention of world public opinion on the negative effects of nuclear test-explosions. However, during the exploration of issues (in which he was supported by eminent specialists in the field of nuclear physics, with Albert Einstein at the helm), Schweitzer discovered a much more serious danger threatening all of humanity. This text is an attempt to answer the question about the topicality of peace appeals made by him in the 50's and 60's. The author reminds the risks associated with the development of nuclear weapons and technology in Schweitzer's times and at the present time, trying to outline the basic differences between them. Today, more and more. N2 - In diesem Text geht es um den Kampf Alberts Schweitzers um ein Ende der Entwicklung der Atomwaffen; dies unter Berücksichtigung der Probleme des gegenwärtigen internationalen Terrorismus. Das Element der Selbstzerstörung, das in der menschlichen Natur liegt, tritt besonders dadurch zutage, dass eine Waffe mit derart großer Zerstörungskraft erfunden wurde. Albert Schweitzer erkannte diese Elemente der Selbstzerstörung und bezeichnete sie als >unmenschliche Denkweise<. Albert Schweitzer engagierte sich für die weltweite Kampagne gegen die Nuklearbewaffnung. Dieser Text ist der Versuch einer Antwort auf die Aktualität seiner Friedensappelle, die Schweitzer in den 50er- und 60er-Jahren verfasst hat. Der Autor erinnert an die Bedrohung durch die Entwicklung der Atomwaffen in der Zeit von Albert Schweitzer und heute und fragt: Sind Schweitzers Aktivitäten für Frieden für die heutigen Probleme der modernen Zivilisation wichtig? Hängt die Anti-Atom-Rhetorik der 50er und 60er-Jahre in irgendeiner Weise mit dem Problem des postmodern Nuklearterrorismus zusammen? Und beantwortet diese Fragen bestätigend. Y1 - 2012 ER - TY - JOUR A1 - Pazdera, Martin T1 - O vzťahu kultúry a environmentálnej krízy [About the relationship between culture and the environmental crisis] JF - Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne, Vol. 19, No. 4 (2015), pp. 177-186. [ISSN 1898-0171] N2 - The present article aims to reflect on the relationship of man to nature, namely the relationship of culture and environmental crisis. The following considerations are largely based on the one hand, the concept of evolutionary ontology Šmajs Joseph, on the other hand, the idea of Erich Fromm that in the context of the environmental crisis and its relation to culture and humanity offer attractive incentives for reflection. %is concerns in particular the attempt to develop a more moderate approach that could serve as an acceptable platform for further reflection on this issue. While such an approach is based on the traditional view on this issue, which in the last century attempted to justify the extension of moral respect to all living flesh, no response yet on their weaknesses and try to give new impetus to the still current discourse. Therefore your attention article focuses on reflection on the transformation of culture that in these contexts, the words ŠMAJS appears to be an evolutionary possibility and an existential necessity. Y1 - 2015 ER - TY - JOUR A1 - Peglau, Andreas T1 - Anregungen zu einer Psychoanalyse des europäischen >Rechtsrucks<. Paper to be published online, Berlin 2014. Y1 - 2014 ER - TY - JOUR A1 - Peglau, Andreas T1 - Suggestions for a Psychoanalysis of Europe’s Shift to the Right. Tranlsation of Peglau_A_2014. Paper to be published online, Berlin 2015. Y1 - 2015 ER - TY - JOUR A1 - Peixoto Junior, Carlos Augusto T1 - O objetivo deste ensaio é fazer uma breve análise dos aportes de Wilhelm Reich, Erich Fromm e Herbert Marcuse, que de alguma forma contribuíram para a formulação de uma teoria psicanalítica da perversão social. Nesse sentido, percorremos algumas obras dos autores ao analisar conceitos importantes, tais como os de economia sexual, caráter autoritário, princípio de desempenho e dessublimação repressiva, para avaliar até que ponto eles podem ser utilizados como operadores conceituais na análise de alguns fenômenos sociais perversos. O ensaio também apresenta críticas a determinadas soluções propostas pelos autores, mostrando como os caminhos seguidos desembocam em dois modelos de utopia sexual e social. || This essay aims at making a brief analysis of Wilhelm Reich, Erich Fromm and Herbert Marcuse's contributions which, in some way, helped to formulate a psychoanalytic theory of social perversion. To this end, we have gone through a number of their works, where key concepts such as sexual economy, authoritarian character, performance principle and repressive de-sublimation were analysed in order to assess to what extent they can be used as operating concepts in the analysis of some perverse social phenomena. The essay also presents critiques and certain solutions proposed by the authors, showing how the paths followed lead to two models of sexual and social utopia. || Le but de cet essai est faire une breve analyse des apports de Wilhelm Reich, Erich Fromm et Herbert Marcuse, qui ont en quelque façon contribué à Ia fonnulation d'une théorie psychanalytique de Ia perversion sociale. Dans ce sens, on a parcouru quelques de ses oeuvres analysant des concepts-clé, comme ceux de l'économie sexuelle, du caractere autoritaire, du principe de performance et désublimation répressive, pour évaluer jusqu'à quel point ils peuvent être utilisés comme opérateurs conceptuels dans l'analyse de quelques phénomenes sociaux perverso L'essai présente aussi critiques et certaines solutions proposées par les auteurs indiquant comment les chemins suivis arrivent à deux modeles d'utopie sexuelle et sociale. JF - Physis: Revista de Saúde Coletiva (Rio de Janeiro), Vol. 8, No. 1 (1998), pp. 101-121. [Online ISSN 1809-4481] [scielo.br/j/physis/a/KsgwqnmK3tfJyc3t6rjQ5mF/?format=pdf&lang=pt] N2 - O objetivo deste ensaio é fazer uma breve análise dos aportes de Wilhelm Reich, Erich Fromm e Herbert Marcuse, que de alguma forma contribuíram para a formulação de uma teoria psicanalítica da perversão social. Nesse sentido, percorremos algumas obras dos autores ao analisar conceitos importantes, tais como os de economia sexual, caráter autoritário, princípio de desempenho e dessublimação repressiva, para avaliar até que ponto eles podem ser utilizados como operadores conceituais na análise de alguns fenômenos sociais perversos. O ensaio também apresenta críticas a determinadas soluções propostas pelos autores, mostrando como os caminhos seguidos desembocam em dois modelos de utopia sexual e social. N2 - This essay aims at making a brief analysis of Wilhelm Reich, Erich Fromm and Herbert Marcuse's contributions which, in some way, helped to formulate a psychoanalytic theory of social perversion. To this end, we have gone through a number of their works, where key concepts such as sexual economy, authoritarian character, performance principle and repressive de-sublimation were analysed in order to assess to what extent they can be used as operating concepts in the analysis of some perverse social phenomena. The essay also presents critiques and certain solutions proposed by the authors, showing how the paths followed lead to two models of sexual and social utopia. N2 - Le but de cet essai est faire une breve analyse des apports de Wilhelm Reich, Erich Fromm et Herbert Marcuse, qui ont en quelque façon contribué à Ia fonnulation d'une théorie psychanalytique de Ia perversion sociale. Dans ce sens, on a parcouru quelques de ses oeuvres analysant des concepts-clé, comme ceux de l'économie sexuelle, du caractere autoritaire, du principe de performance et désublimation répressive, pour évaluer jusqu'à quel point ils peuvent être utilisés comme opérateurs conceptuels dans l'analyse de quelques phénomenes sociaux perverso L'essai présente aussi critiques et certaines solutions proposées par les auteurs indiquant comment les chemins suivis arrivent à deux modeles d'utopie sexuelle et sociale. Y1 - 1998 ER - TY - JOUR A1 - Pejović, Danilo T1 - On the Power and Impotence of Philosophy (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 235-247. Y1 - 1967 ER - TY - JOUR A1 - Mushinskiy, N. I. T1 - Психоаналитическая интерпретация справедливости в контексте проблем техногенеза (часть II) [Psychoanalytic Interpretation of Justice in the Context of Techno-genesis Problems (Part II)] JF - Вестник БНТУ – Белорусский национальный технический университет [Bulletin of BNTU – Belarusian National Technical University, Minsk], № 5 (2009), pp. 86-92. [Online ISSN 2310-7405] [sat.bntu.by/jour/article/view/682/674] N2 - [ВЫВОД] Представители этики неофрейдизма про-должают конкретизировать понятие справедли-вости, смягчая наиболее дискуссионные аспек-ты психоаналитической теории З. Фрейда. Они более углубленно исследуют специфику бессо-знательного, связывают его архетипы с коллек-тивными формами, женской психологией (ком-плекс Электры), чувством неполноценности субъекта, ставшего >желающей машиной<, >те-лом без органов<. Стремясь преодолеть шизо-френическую раздвоенность личности, в оче-редной раз поставить деструктивный фактор бессознательного под контроль разума, выра-ботать на этой основе общечеловеческие кри-терии справедливости, неофрейдизм вносит важный вклад в преодоление техногенных про-блем современности. Y1 - 2009 ER - TY - JOUR A1 - Mustakova-Possardt, Elena A1 - Woodall, John T1 - Toward Social Health for a Global Community JF - Mustakova-Possardt, E., Lyubansky, M., Basseches, M., Oxenberg, J. (Eds.): Toward a Socially Responsible Psychology for a Global Era. International and Cultural Psychology, New York, NY (Springer) 2014, pp. 91-119. [Online ISBN 978-1-4614-7391-6] [doi.org/10.1007/978-1-4614-7391-6_5] N2 - In this chapter, we take a systemic approach to developing a psychological understanding of processes of social health in a global socio-historical, political, and economic context. We examine levels of social health and associated psychological skills on each level. Y1 - 2014 ER - TY - JOUR A1 - Mustika, Ika A1 - Isnaini, Heri T1 - Konsep Cinta Pada Puisi-Puisi Karya Sapardi Djoko: Damono: Analisis Semiotika Carles Sanders Pierce [The Concept of Love in Sapardi Djoko's Poems Damono: Carles Sanders Pierce's Semiotic Analysis] [application of Fromm's theories to art] JF - Jurnal Al-Azhar Indonesia Seri Humaniora, Vol. 6, No. 1 (March 2021), 10 pp. N2 - This article discusses the concept of love in poems by Sapardi Djoko Damono. The concept of love as expressed by Erich Fromm is the answer to the problem of human existence. The concept of universal love can be seen as the >art of life< which includes: human love for man, human love for nature, and human love for god. The problems that arise in this article are: how the concept of love is presented in poems by Sapardi Djoko Damono; and how the meaning of the concept of love is seen from the use of signs in poetry. Based on these problems, the concept of love will be discussed on the strength of the sign present in the poem. The signs are then analyzed based on the semiotics theory presented by Pierce, namely by observing representatives, objects, and interpretants. This article also shows the mark's relationship with other texts and their use of language styles. The discussions then boil down to the meaning of the concept of love contained in the poems by Sapardi Djoko Damono. Finally, the meaning of this concept of love can be seen as a universal concept that refers to human existence as a form of existence in the world. The results of this study showed that the concept of love in the poems of Sapardi Djoko Damono was found in the level of diction, imagery, and language style. The concept of love found at the level of the structure becomes an important part of understanding the poem as a whole and interpreting the poems. N2 - Artikel ini membahas konsep cinta pada puisi-puisi karya Sapardi Djoko Damono. Konsep cinta seperti yang dikemukakan oleh Erich Fromm merupakan jawaban atas masalah pada eksistensi manusia. Konsep cinta yang universal dapat dilihat sebagai seni kehidupan (>art of life<) yang meliputi: cinta manusia kepada manusia, cinta manusia kepada alam, dan cinta manusia kepada tuhan. Masalah yang muncul dalam artikel ini adalah: bagaimana konsep cinta direpresentasi dalam puisi-puisi karya Sapardi Djoko Damono; serta bagaimana pemaknaan konsep cinta tersebut dilihat dari penggunaan tanda-tanda di dalam puisi. Berdasarkan permasalahan tersebut, konsep cinta akan dibahas pada kekuatan tanda yang hadir di dalam puisi. Tanda-tanda tersebut kemudian dianalisis berdasarkan teori semiotika yang dikemukakan oleh Pierce, yakni dengan memperhatikan representament, object, dan interpretant. Di samping itu, artikel ini juga menunjukkan hubungan (relasi) tanda dengan teks lain dan penggunaan gaya bahasanya. Pembahasan-pembahasannya kemudian bermuara pada pemaknaan konsep cinta yang terdapat pada puisi-puisi karya Sapardi Djoko Damono. Akhirnya, pemaknaan konsep cinta ini dapat dilihat sebagai konsep universal yang merujuk pada keperiadaan manusia sebagai bentuk eksistensinya di dunia. Hasil penelitian ini menunjukkan bahwa konsep cinta pada puisi-puisi Sapardi Djoko Damono ditemukan dalam tataran diksi, citraan, dan gaya bahasa. Konsep cinta yang ditemukan pada tataran struktur tersebut menjadi bagian penting dalam memahami puisi secara keseluruhan dan memaknai puisi-puisi tersebut. Y1 - 2021 ER - TY - JOUR A1 - Mustopa, Rifqi A1 - Khair, Rahimal T1 - Kebutuhan Eksistensi Tokoh Utama dalam Cerpen >Abu Ar-rih< karya Hasan Ibrahim Nashr (Psikolog Kepribadian Erich Fromm) [The Main Character's Existential Needs in the Short Story >Abu Ar-rih< by Hasan Ibrahim Nashr (Personality Psychologist Erich Fromm)] [Application of Fromm's theories to art] JF - Lughatuna: Jurnal pendidikan dan Ilmu Bahasa Arab, Vol. 8, No. 1 (2022), pp. 43-57. [Online ISSN 2614-395X] [core.ac.uk/reader/523754202] N2 - Penelitian ini bertujuan untuk menjelaskan tentang kebutuhan eksistensi tokoh utama dalam cerpen Abu Ar-Rīh karya Hasan Ibrahim Nashr dengan menganalisis karya tersebut menggunakan sudut pandang psikologi kepribadian Erich Fromm. Metode dan pendekatan yang digunakan pada penelitian ini adalah deskripsi kualitatif dengan bentuk studi pustaka (library research). Hasil dan kesimpulan yang diperoleh dari penelitian ini yaitu, Abu Riih mampu mempertahankan eksistensi sebagai manusia jika kita tinjau dari dua hipotesa yang diajukan oleh Erich Fromm. Ia memiliki kebebasan dan otonom, ia mampu beraktifitas sesuai dengan apa yang ia yakininya. N2 - This research aims to explain the existence needs of the main character in the short story Abu Ar-Rīh by Hasan Ibrahim Nashr by analyzing the work using Erich Fromm's personality psychology perspective. The method and approach used in this research is a qualitative description in the form of library research. The results and conclusions obtained from this research are that Abu Riih is able to maintain his existence as a human if we look at the two hypotheses proposed by Erich Fromm. He has freedom and autonomy, he is able to carry out activities according to what he believes. Y1 - 2022 ER - TY - JOUR A1 - Mysovskikh, L. O. T1 - Феномен конформизма во взглядах представителей Франкфуртской школы [The Phenomenon of Conformism in the Views of Representatives of the Frankfurt School] JF - Abyss (Вопросы философии, политологии и социальной антропологии) / Abyss (Studies in Philosophy, Political science and Social anthropology), No. 25/8 (2023), pp. 78-85. [ISSN 2587-7534] [doi.org/10.33979/2587-7534-2023-3-78-85] N2 - Предметом рассмотрения настоящей статьи являются взгляды на феномен конформизма, изложенные в трудах представителей Франкфуртской школы: Макса Хоркхаймера, Теодора Адорно, Герберта Маркузе и Эриха Фромма. Прослеживается трансформация трактовки феномена конформизма в изученных работах. На основании воззрений мыслителей Франкфуртской школы выводятся некоторые закономерности и особенности конформного поведения личности. Автор приходит к выводу, что феномен конформизма можно рассматривать как адаптацию поведения человека к нормам, правилам и установкам, господствующим в обществе. Конформизм в качестве формы социального поведения может быть взаимосвязан и с различными нарушениями в системе социального порядка. Амбивалентность конформизма состоит в том, что конформное поведение может приводить как к конструктивным, так и к деструктивным последствиям. При этом представители Франкфуртской школы сосредоточивают свое внимание главным образом на деструктивной стороне конформизма, давая ему негативную оценку, так как конформистское поведение личности происходит, главным образом, из принуждения. Принужденный к конформизму индивид, не осознающий, ради чего он соглашается с навязанным образом действий, приспосабливается к не понятным и не приемлемым для него общественным установкам, оказывается осуществляющим деструктивную деятельность. N2 - The subject of this article is the views on the phenomenon of conformism expressed in the works of representatives of the Frankfurt school: Max Horkheimer, Theodor Adorno, Herbert Marcuse and Erich Fromm. The transformation of the interpretation of the phenomenon of conformity in the studied works is traced. Based on the views of the thinkers of the Frankfurt school, some patterns and features of the conformal behavior of the individual are deduced. The author comes to the conclusion that the phenomenon of conformity can be considered as an adaptation of human behavior to the norms, rules and attitudes prevailing in society. Conformism as a form of social behavior can be interconnected with various violations in the system of social order. The ambivalence of conformity is that conformal behavior can lead to both constructive and destructive consequences. At the same time, representatives of the Frankfurt school focus their attention mainly on the destructive side of conformity, giving it a negative assessment, since the conformist behavior of the individual comes mainly from coercion. An individual forced to conformism, not realizing why he agrees with the imposed course of action, adapts to incomprehensible and unacceptable social attitudes for him, turns out to be carrying out destructive activities. Y1 - 2023 ER - TY - JOUR A1 - Nakagawa, Yoshiharu T1 - 「永遠の哲学」における「気づき」の存在論 – マインドフルネスの新たな基礎づけを求めて [An Ontology of Awareness in the Perennial Philosophy: Toward a New Foundation of Mindfulness] JF - トランスパーソナル心理学/精神医学[Japanese Journal of Transpersonal Psychology/Psychiatry], Vol. 17, No. 1 (2018), pp. 33-48. [doi.org/10.32218/transpersonal.17.1_33] N2 - づき」の概念が位置しており、この意味で永遠の哲学はマインドフルネスの理論基盤になりうるものである。本考察ではまず、ハクスレー、スミス、ラム・ダス、ウィルバーを援用し、永遠の哲学が多次元的な理論であることを示し、とくに魂の本質が気づき、観照であり、さらにスピリットが限りない純粋な気づきであること明らかにし、非二元的気づきに言及した。つぎに気づきの存在論を、ウパニシャッド、シャンカラ、ラマナ・マハルシ、ニサルガダッタ・マハラジを引きながら検討した。そしてクリシュナムルティ、フロム、ウィルバーを用いて、気づきと身心の関連を考察し、最後にハクスレーの端緒をもとに、気づきの多次元的教育をとりあげた。 N2 - This paper is an attempt to provide a foundation of mindfulness by >perennial philosophy. >The perennial philosophy includes essential ideas on the world and the human beings across the world wisdom traditions. The central concept of perennial philosophy is >awareness.< In this regard, perennial philosophy becomes a theoretical foundation of mindfulness, or awareness practice in general. Relying on Aldous Huxley, Huston Smith, Ram Dass, and Ken Wilber, this paper firstly states that the perennial philosophy is a multidimensional theory and suggests that the essence of the soul is awareness or witness and spirit is boundless pure awareness, including an important discussion of nondual awareness. In the next section, it explores an ontology of awareness by referring to the Upanishad, Shankara, Ramana Maharshi, Nisargadatta Maharaj, and others. Then, referring to J. Krishnamurti, Erich Fromm, and Wilber, it discusses how awareness relates to the body-mind aspect. Finally, it explores a multidimensional way of awareness practice in education, based on Huxley's pioneering ideas on the education of awareness that provides a wider perspective for the current mindfulness practices. Y1 - 2018 ER - TY - JOUR A1 - Nelson, Marie T1 - The Sacrifice of Isaac: A Humanistic Interpretation JF - Neuphilologische Mitteilungen, Vol. 89, No. 3 (1988), pp. 286-294. [Online ISSN 2736-9714] [jstor.org/stable/43343868] N2 - Erich Fromm, one of the pioneers of Third Force psychology, consciences: the authoritarian conscience, which, representing the values of munity or culture, demands obedience; and the humanistic conscience, which, the inner self, asks that the individual act in ways that show his respect for his potentiality. It is not surprising that the two consciences, in life as well as in literature, often in conflict. What is surprising is the occasional example of ready obedience demands of an authoritarian conscience. The biblical account of the sacrifice Old English versions of which are discussed in this paper, provides just such an comparison of the language of the Cædmonian poet with that of Ælfric's almost word translation from the Vulgate leads to a conclusion that the biblical story and Isaac represents a moment in the history of religious consciousness when the authoritarian conscience was succeeded by the humanistic conscience. Y1 - 1988 ER - TY - JOUR A1 - Nesavas, Antanas T1 - Ė. Frommo >Socialinio Charakterio< Teorija [E. Fromm’s Theory of >Social Character<] JF - Problemos (Vilnius University Press), Vol. 41 (1989), pp. 65-70. [Online ISSN 2424-6158] [doi.org/10.15388/Problemos.1989.41.7123] N2 - Straipsnyje aptariama E. Frommo socialinio charakterio koncepcija, kuri sudaro jo socialinės koncepcijos branduolį, analizuojama jo struktūra ir funkcijos. Kritikuojami bandymai E. Frommą laikyti neofroidizmo, arba kultūrinės psichoanalizės, atstovu. Teigiama, kad socialinis charakteris – tai kultūros sukuriama specifinė žmogaus energijos forma, kuri gali būti bendra kurios nors visuomenės nariams. Kiekvienos visuomenės klasės arba socialinės grupės turi tam tikrą bendrą charakterio struktūrą. Socialinio charakterio funkcija – garantuoti, kad kiekvienas visuomenės narys efektyviausiai atliktų savo socialinį vaidmenį, kurio reikalavimai turi virsti žmogaus antrąja prigimtimi. Socialinis charakteris nulemia ne tik individo veiksmus, bet ir mąstymą. E. Frommas pripažino socialinės aplinkos vaidmenį individo formavimesi ir siekė atskleisti visuomenės ir individo santykį, jį domino ir socialinės struktūros bei universalios žmogiškosios prigimties santykis. Šia prasme socialinis charakteris yra abstrakčios, imanentinės žmogaus prigimties konkreti, istorinė egzistavimo forma. E. Frommas panaudojo K. Marxo ideologijos ir iškreiptos sąmonės sampratas, psichoanalizės idėjas apie racionalizaciją ir nuslopinimą. Y1 - 1989 ER - TY - JOUR A1 - Neumann, Johannes T1 - Pytanie o analityczną przydatność pojęcia >charakteru społecznego< Ericha Fromma [A question about the Analytical Usefulness of Erich Fromm's Concept of >Social Character<] JF - Paweł Jabłoński and Rafał Włodarczyk (Eds.): Fromm – aplikacje, Wrocław (>Chiasm< Publishing Initiative) Poland 2016, pp. 227-243. Y1 - 2016 ER - TY - JOUR A1 - Neves, Wagner Roberto A1 - Barchi, Rodrigo T1 - Algumas considerações sobre as relações entre os conceitos de autonomia e liberdade em Paulo Freire e Erich Fromm [Considarations about the relations between the concepts of autonomy and freedom in Paulo Freire and Erich Fromm] [Algunas consideraciones sobre la relación entre los conceptos de autonomía y libertad en Paulo Freire y Erich Fromm] JF - Revista Atos de Pesquisa em Educação (Blumenau), Vol. 18 (2023), pp. 1-18. [Online ISSN 1809-0354] [doi.org/10.7867/1809-03542022e9793] N2 - O texto que se apresenta busca discutir alguns pontos da influência do conceito de liberdade na obra de Erich Fromm sobre a noção de autonomia no pensamento de Paulo Freire, em especial como a conexão entre as duas ideias pode contribuir para se debater sobre a construção da autonomia na escola, enfocando especialmente a relação entre professores(as) e alunos(as). O artigo se divide em três partes, sendo que a primeira aborda a noção de liberdade no pensamento de Erich Fromm, a segunda discute o conceito de autonomia em Paulo Freire, e a terceira busca realizar uma discussão ao redor da conexão entre as duas noções, trazendo algumas contribuições do campo da psicanálise na educação para se debater e ampliar a dimensão conceitual da autonomia como enfoque no trabalho pedagógico cotidiano. N2 - This paperwork aims to discuss some aspects of the freedom concept influence in Erich Fromm’s work on the sense of autonomy in Paulo Freire’s thought, especially how the connection between the two ideas might contribute to discuss about the construction of autonomy in schools, focusing especially on the relation between teachers and students. The paper is divided in three parts, being the first one addressed to the concept of freedom in Erich Fromm’s thought, the second one discuss the concept of autonomy in Paulo Freire’s work, and the third part aims to establish a discussion on the connection between the two concepts, presenting contributions from the field of psychoanalysis in the education to discuss and expand the conceptual dimension of autonomy as a focus on daily pedagogical work. N2 - El texto que se presenta busca discutir algunos puntos de la influencia del concepto de libertad en la obra de Erich Fromm sobre la noción de autonomía en el pensamiento de Paulo Freire, en particular cómo la conexión entre las dos ideas puede contribuir al debate sobre la construcción de la autonomía en la escuela, centrándose especialmente en la relación entre profesores y alumnos. El artículo se divide en tres partes, la primera de las cuales aborda la noción de libertad en el pensamiento de Erich Fromm, la segunda discute el concepto de autonomía en Paulo Freire, y la tercera busca conducir una discusión en torno a la conexión entre las dos naciones, trayendo algunas contribuciones en el campo del psicoanálisis en la educación para debatir y ampliar la dimensión conceptual de la autonomía como foco del trabajo pedagógico cotidiano. Y1 - 2023 ER - TY - JOUR A1 - Neyshaburi, Ehsan Emami A1 - Ghasemi, Parvin T1 - A Review of Individual and Social Madness in the Beats’ Literature and Life [application of Fromm's theories to art] JF - Journal of Humanistic and Social Studies, Vol. 7, No. 2 (2016), pp. 25-42. [Online ISSN 2247-2371] [jhss.ro/downloads/14/articles/2 Neyshaburi.pdf] N2 - Madness is a crucial theme in the Beasts’ literature and life. This article distinguishes between individual and social madness and shows their influence on the Beats, using the ideas of Erich Fromm, Michel Foucault and many others and also using the Beats’ own works and ideas. The focus is of course more on Burroughs, Ginsberg, and Kerouac. The Beats did not adjust themselves to society because they believed that American society was so irrational and mad that it brutally suppressed their individuality, repressed their natural desires, and forced them to consider themselves mad just because of lack of adjustment. As opposed to those who regard lack of adjustment as the cause of individual madness, there are others who enunciate that the individual is not to blame but society which is inattentive to individuals’ potentialities and does not adjust itself to their needs and aspirations. Y1 - 2016 ER - TY - JOUR A1 - Ni Éigeartaigh, Aoileann T1 - >How Can One Take Delight in the World Unless One Flees to It for Refuge?<: The Fear of Freedom in Erich Fromm and Franz Kafka JF - The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1] N2 - Erich Fromm points to a tendency whereby the numerous freedoms gained by the citizens of modern democracies have been accompanied by widespread feelings of loneliness and disconnection. The loosening of traditional social structures leads some individuals to seek out restrictions, for example in order to counteract the feelings of being alone. This essay uses Fromm’s thesis as a lens through which to examine two of Franz Kafka’s novels in which the protagonists exemplify the >fear of freedom< proposed by Fromm. Society in these novels is perceived as a prison cell in which one must comply with social regulations, but also a fortress to which one can retreat from the chaos of the outside world, albeit at the cost of one’s psychological health. Y1 - 2019 ER - TY - JOUR A1 - Niel, Mathilde T1 - The Phenomenon of Technology: Liberation or Alienation of Man? (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 106-119. Y1 - 1967 ER - TY - JOUR A1 - Niel, Mathilde T1 - El fenómeno de la tecnología: ¿liberación o alienación del hombre? JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 362-375. Y1 - 1968 ER - TY - JOUR A1 - Niel, Mathilde T1 - Il fenomeno della tecnologia: liberazione o alienazione dell’uomo? JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 373-385. Y1 - 1971 ER - TY - JOUR A1 - Niel, Mathilde T1 - O Fenômeno da Tecnologia: Libertação ou Alienação do Homem? JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 347-361. Y1 - 1976 ER - TY - JOUR A1 - Nikiforov, German Sergeevich A1 - Gofman, Olga Olegovna T1 - Профессиональные задачи психолога здоровья [Professional tasks of a health psychologist] JF - Организационная психология [Organizational Psychology], Vol. 10, No. 3 (2020), pp. 246-260. [Online ISSN 2312-5942] [orgpsyjournal.hse.ru/data/2020/09/28/1368912391/OrgPsy_2020_3(13)_Nikiforov-Gofman(246-260).pdf] N2 - Санкт-Петербургский государственный университет, Санкт-Петербург, Россия Аннотация. Во второй половине двадцатого века психология здоровья вышла на одно из лидирующих мест в общем перечне наиболее актуальных направлений развития психологической науки. Изначальная проблема, поставленная в статье, заключается в имеющем место в настоящее время рассогласовании между востребованностью психологии здоровья и дефицитом кадрового ресурса (психологов здоровья), ориентированного на разработку этого научного направления. Цель данной работы заключается в том, чтобы в соответствии с концепцией жизненного пути человека, раскрыть в первом приближении перечень тех практических задач, решение которых может входить в профессиональную компетенцию психологов здоровья в России. Представления авторов базируются на концепции здоровой личности, основные положения которой были впервые сформулированы в отечественной науке известными психиатрами и психологами С. С. Корсаковым, И. А. Сикорским, В. М. Бехтеревым, а также западными представителями гуманистической психологии Г. Олпортом, К. Роджерсом, А. Маслоу, Э. Фроммом. В рассмотрение вводятся этапы перинатального периода, дошкольный и школьный возраст, обучение в средних профессиональных и высших учебных заведениях, профессиональная деятельность и выход на пенсию. Каждый этап развития человека рассматривается авторами как самостоятельный и предполагает вариативность стратегий образа жизни в общей структуре здоровья, а значит и практик формирования здорового поведения. В статье впервые последовательно рассмотрены основные особенности и риски каждого этапа жизненного пути, определен круг профессиональных задач психолога здоровья. В конце работы ставится вопрос о вариантах профессиональной подготовки данных специалистов в высших учебных заведениях. N2 - In the second half of the twentieth century, health psychology took one of the leading positions in the general list of the most relevant areas of development of psychological science. The initial problem posed in the article is the current discrepancy between the demand for health psychology and the lack of human resources (health psychologists) focused on the development of this scientific direction. The purpose of this work is to reveal, in accordance with the concept of a person’s life path, a first approximation of the list of practical tasks, the solution of which may be included in the professional competence of health psychologists in Russia. The author's ideas are based on the concept of a healthy personality, the main provisions of which were first formulated in Russian science by famous psychiatrists and psychologists S. S. Korsakov, I. A. Sikorsky, V. M. Bekhterev, as well as western representatives of humanistic psychology G. Allport, K. Rogers, A. Maslow, and E. Fromm. There view includes the stages of the perinatal period, prеschool and school age, education in secondary vocational and higher educational institutions, professional activity and retirement. Each stage of human development is considered by the authors as an independent one and assumes the variability of lifestyle strategies in the overall structure of health, and hence the practice of forming healthy behavior. The article for the first time consistently considers the main features and risks of each stage of the life path, defines the range of professional tasks of a health psychologist. At the end of the work, the question is raised about the options for professional training of these specialists in higher education institutions. Y1 - 2020 ER - TY - JOUR A1 - Niswah, Shofiyatun T1 - Relasi Cinta dalam Novel >Gelisah Camar Terbang< – Karya Gol A Gong [Love Relations in the Novel >Anxious Flying Gulls<. Gol A Gong's Work] [application of Fromm's theories to art] JF - Bapala (University of Surabaya), Vol. 4, No. 1 (2017), 17 pp. N2 - Cinta adalah salah satu unsur yang tidak bisa dipisahkan dari kehidupan. Perasaan cinta biasanya dikaitkan dengan sebuah hubungan. Hubungan tidak hanya tentang hubungan antarmanusia saja, tetapi juga tentang keadaan. Pada novel Gelisah Camar Terbang karya Gol A Gong terdapat hubungan yang dilakukan antartokoh, maupun antarkeadaan. Hubungan ini dapat digambarkan melalui sebuah konsep milik A.J Greimas yang disebut konsep aktan. Menurut Greimas, aktan adalah sesuatu yang abstrak, seperti cinta, kebebasan, atau sekelompok tokoh. Novel tersebut bercerita tentang kehidupan cinta Chairul dan para TKI yang berada di Taiwan. Berkaitan dengan peristiwa yang menggambarkan cinta pada novel tersebut, Erich Fromm membagi objek cinta menjadi lima objek yakni cinta sesama, cinta ibu, cinta erotis, cinta diri, dan cinta kepada Allah. Berbagai hubungan dan objek cinta tersebut dapat ditemukan di novel Gelisah Camar Terbang karya Gol A Gong. Berdasarkan latar belakang tersebut, rumusan masalah penelitian ini ada dua yakni; (1) Bagaimana hubungan relasional keenam fungsi aktan A.J Greimas dalam Novel Gelisah Camar Terbang karya Gol A Gong?, (2) Bagaimana objek cinta sesama, cinta ibu, cinta erotis, cinta diri, dan cinta kepada Allah dalam novel >Gelisah Camar Terbang< karya Gol A Gong? Penelitian ini menggunakan pendekatan psikologis dalam menganalisis karakteristik tokoh dalam karya satra yang ditinjau dari objek cinta. Sumber data yang digunakan adalah novel Gelisah Camar Terbang karya Gol A Gong. Jenis Penelitian ini adalah deskriptif kualitatif. Dari jenis penelitian tersebut, penelitian ini menghasilkan data berupa kata, kalimat, dan wacana yang menunjukkan hubungan relational keenam aktan A.J Greimas dan bentuk cinta berdasarkan objek cinta menurut Erich Fromm. Penelitian ini menggunakan teknik baca, catat, dan pustaka dalam pengumpulan data dan menggunakan teknik deskriptif analisis serta metode hermeneutik dalam menganalisis data yang ada. Penelitian ini menggunakan konsep aktan A.J Greimas dan objek cinta menurut Erich Fromm sebagai alat bedah analisis, yang di dalamnya mengandung konsep keenam fungsi aktan dan konsep cinta sesama, cinta ibu, cinta erotis, cinta diri, dan cinta kepada Allah. Hubungan relational keenam fungsi aktan berupa hubungan antara pengirim, objek, subjek, penolong, penerima, dan penentang pada beberapa peristiwa di dalam novel. Objek cinta sesama dalam novel ini berupa kepedulian antara sesama manusia. Cinta sesama tersebut dapat ditunjukkan dari cinta antara Chairul kepada para TKI dan cinta yang ditunjukkan oleh sesama TKI. Objek cinta ibu pada novel ini berupa kasih sayang ibu kepada anaknya. Hal tersebut ditunjukkan dari kasih sayang ibu Chairul kepada Chairul. Objek cinta erotis berupa kasih sayang sepasang kekasih. Cinta erotis tersebut dapat diketahui dari cinta antara Chairul dan Halimah, dan cinta antara Halimah dan Joko. Objek cinta diri pada novel ini berupa kesadaran seseorang terhadap diri sendiri dalam menghargai kehidupan. Hal tersebut dapat diketahui dari perubahan Chairul yang lebih menghargai kehidupannya dan kehidupan orang lain di sekitarnya. Objek cinta kepada Allah pada novel ini berupa berupa rasa percaya bahwa Allah itu ada, adil, dan mengasihi umat-Nya. Hal tersebut dapat ditunjukkan dari sikap Halimah yang percaya kepada kehendak dari Allah. N2 - Love is one element that can not be separated from life. Feelings of love are usually associated with a relationship. Relationship are not just about human relationships, but also about circumstances. In novel entitled >Gelisah Camar Terbang< written by Gol A Gong, there are relationships between antartigs, as well as between countries. This relationship can be illustrated by a concept of A.J Greimas called the concept of actant. According to Greimas, actant is something abstract, like love, freedom, or a group of characters. The novel tells about the life of Chairul’s love and the Indonesian migrant labors who are in Taiwan. In connection with the events that depict the love of the novel, Erich Fromm divides the object of love into five objects: the love to others, the love of mother, the erotic love, the self-love, and the love to God. These relationships and objects of love can be found in novel >Gelisah Camar Terbang< by Gol A Gong. Based on the background presented above, the statement of the problems of this research are two namely; (1) What is the relational relationship of the six function actants of AJ Greimas in novel >Gelisah Camar Terbang< by Gol A Gong?, (2) How object of love to others, mother’s love, erotic love, self-love, and love to God in novel >Gelisah Camar Terbang< by Gol A Gong? This research uses psychological approach in analyzing the characteristics of the characters in aliterary work viewed from love aspect. The source of data used in this research is novel >Gelisah Camar Terbang< by Gol A Gong. The design of the research is descriptive qualitative. In this design, the study produces data in the form of words, sentences, and discourses that show the relational relationship of the six actants A.J Greimas and the form of love based on the object of love according to Erich Fromm. The data collection of this study uses reading, noting, and literature study techniques and uses descriptive analysis techniques and hermeneutic methods in analyzing existing data. This study uses the concept of actant A.J Greimas and the object of love according to Erich Fromm as an analytical tool, which contains the sixth concept of actant function and the concept of the love to others, the love of mother, the erotic love, the self-love, and the love to God. The sixth relational function of the actant is the relationship between the sender, the object, the subject, the helper, the recipient, and the opponent at some event in the novel. The object of love to others in this novel is cares among human beings. The love to others can be seen from the Chairul’s love to the migrant labors and the love shown by fellow migrant labors. The object of the mother's love of this novel is mother's love to her child. This is presented on the love of Chairul's mother to Chairul. The object of erotic love form exists in the form of the affectionate of pair of lovers. Erotic love can be identified in the love between Chairul and Halimah, and the love between Halimah and Joko. The object of self-love in this novel is a person's awareness in appreciating life. It can be seen from the change of Chairul who appreciate his life and the life of others around him more. The object of love to God in this novel is the belief that God exists, be fair and loves His believers. This can be seen from Halimah's attitude of believing the will of God. Y1 - 2017 ER - TY - JOUR A1 - Ma, Ziting T1 - >El amor en los tiempos del cólera< from Erich Fromm's Viewpoint on Love [从艾瑞克·弗洛姆对爱的观点看《霍乱时期的爱情》] [application of Fromm's theories to art] JF - China Youth Years, No. 5 (2023), pp. 59-61. N2 - 《霍乱时期的爱情》是哥伦比亚作家加西亚·马尔克斯的长篇小说。小说讲述了一个跨越半个多世纪的爱情故事。女主角费尔明娜·达萨和男主角阿里萨经历了一系列事情最终走到了一起,从中反映出了两人对爱的不同观点;同时,两位主人公的亲人也展现出了不同形式的亲人之爱。本文将基于艾瑞克·弗洛姆的《爱的艺术》对小说中出现的不同形式的爱进行分析。一、作品介绍《霍乱时期的爱情》一书被誉为>人类有史以来最伟大的爱情小说<,更是20世纪最重要的经典文学巨著之一。该故事发生在十九世纪八十年代至二十世纪二、三十年代的南。 N2 - >El amor en los tiempos del cólera< [>Love in the Time of Cholera<] is a full-length novel by Colombian writer García Márquez. The novel tells a love story that spans more than half a century. The female protagonist Fermina Daza and the male protagonist Ariza go through a series of events to finally come together, which reflects their different views on love; at the same time, the relatives of the two main characters also show different forms of the love of their relatives. This paper will analyze the different forms of love appearing in the novel based on Erich Fromm's >The Art of Loving<. The book >El amor en los tiempos del cólera< has been called >the greatest love novel ever written by mankind< and one of the most important classic literary masterpieces of the 20th century. The story takes place in the South from the 1880s to the 1920s and 1930s. [Translation: www.DeepL/Translator, 5/2023] Y1 - 2023 ER - TY - JOUR A1 - Machálek, Vít T1 - Humanistická psychologie jako sekularizovaná teologie [Humanist Psychology as Secularized Theology?] JF - Studia Theologica, Vol. 22, No. 4 (2020), pp. 113-134 [ISSN 2570-9798] [studiatheologica.eu/getrevsrc.php?identification=&mag=sth&raid=265&type=fin&ver=3] N2 - The aim of this article is to evaluate quasi-religious elements in humanist psychology with a special focus on Erich Fromm, Abraham Maslow and Carl Rogers. The study analyses concepts which may be denoted as a secularized >humanist theology<. It refers to the fact that the authors of those concepts were originally connected with the Jewish or Christian faith and after their apostasy radically reinterpreted it or replaced it with a new religion. The humanist >cult of self-worship< explicitly or implicitly locates godhood into man and at the same time excludes the possibility of a personal relationship between man and God. The rise of this new religiosity connected with sacralised psychology was paradoxically made also easy by certain forms of modern Jewish and Christian thinking. Y1 - 2020 ER - TY - JOUR A1 - Maciąg, Anna T1 - Obca praca, obce >ja<, obcy bóg - wybrane aspekty teorii alienacji w okresie od XVIII wieku do współczesności [Alien work, alien self, alien god – chosen aspects of alienation theory from the XVIII century to present times] JF - Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne, Vol. 24, No. 1 (2017), pp. 91-102. N2 - The work is a critical analysis of writings of theoreticians dealing with alienation theory from the late eighteenth to the twentieth century. While in Karl Marx’s theory the focus is on alienation of a man from the product of his work and work itself, other forms of the concept play an important role in fields like history, sociology, philosophy and psychology. Before Marx, the idea appeared in the writings of Rousseau, where it was understood as a result of human distance from nature. Hegel interpreted it as a sort of alienated reality that only man can assimilate. Feuerbach, on the other hand, believed that man alienates from a part of himself by creating the idea of God. Fromm and the Frankfurt School drew from Marx’s writings, but for them the alienation was more about the mental sphere and it meant the alienation of the man from himself. Y1 - 2017 ER - TY - JOUR A1 - Maciel, Fabrício T1 - A patologia da normalidade: Erich Fromm e a crítica da cultura capitalista contemporânea [The pathology of normalcy: Erich Fromm and the critique of contemporary capitalist culture] JF - Sociologias (Porto Alegre), Vol. 22, No. 55 (2020), pp. 262-288. [Online ISSN 1807-0337] ] [doi.org/10.1590/15174522-95752] N2 - Resumo Neste artigo, procuro problematizar a crítica de Erich Fromm à cultura do capitalismo contemporâneo. Para tanto, faço uma releitura especialmente, mas não apenas, de uma de suas principais obras maduras, o livro Psicanálise da sociedade contemporânea (>The Sane Society<), no qual o autor sedimenta seu projeto analítico de uma >psicanálise humanista<. Na primeira parte o artigo reconstrói, através da ideia de >patologia da normalidade<, a crítica de Fromm aos fundamentos culturais do capitalismo contemporâneo. Na segunda parte, a reconstrução é levada adiante através dos conceitos de >caráter socialalienação<, de modo a compreender como o capitalismo tardio do século XX aprofunda, como nunca antes, uma cultura anti-humanista. Na conclusão, procuro argumentar como a obra de Fromm pode ser de grande valia para a compreensão dos problemas tanto individuais quanto coletivos da atualidade. N2 - In this article, I seek to problematize Erich Fromm’s critique of the culture of contemporary capitalism. To this end, I especially review, but not only, one of his main mature works, the book >The Sane Society<, in which the author establishes his analytical project of a >humanistic psychoanalysis<. In the first part, the article reconstructs, through the idea of a >pathology of normalcy<, Fromm’s critique of the cultural foundations of contemporary capitalism. In the second part, this reconstruction is carried forward through the concepts of >social character< and >alienation<, to understand how the late capitalism of the 20h century deepens as never before an anti-humanistic culture. In the conclusion, I argue that Fromm’s Y1 - 2020 ER - TY - JOUR A1 - Maddox, Chris G. T1 - Individual Psychology and Logotherapy: Facing the Challenge of the 21st Century JF - Self & Society, Vol. 30, No. 5 (2002), pp. 28-38. [Online ISSN 2374-5355] [doi.org/10.1080/03060497.2002.11086174] N2 - The evolution of dynamic psychology has been highly contradictory and uneven due in part to differences of emphasis and focus, and also due to philosophical and theoretical differences, which led to congruent and incongruent results between the respective schools. Now, especially with the new millennium, many are asking again whether in fact we should not go beyond the different schools towards a new sense of unity and purpose. Today there is a call for integration and a sense of common purpose, although how this is to be achieved is not clear. However, it has been argued that the introversion of a theory and the defence of its purity by its adherents will act as a brake on its growth and further development (John, 1998; Millar, 2000). The basis of any theory is always incomplete (Fromm, 1980) and consequently scientific progress must come as a result of open dialogue and debate for the benefit of all schools of psychology and psychotherapy. Classically, Adlerian psychology was founded upon a flexible and open-ended approach to the understanding of human nature. Orgler, for example, notes that Adler avoided offering a >rigid scheme< that could easily be copied by physicians and therapists (Orgler, 1973, p.167). And, regarding training, Orgler writes that >Adler demanded a thorough knowledge of other psychological schools, of philosophy and of pedagogy< (ibid, p.176). Y1 - 2002 ER - TY - JOUR A1 - Madrid Cobos, Eduardo T1 - La alteridad del eros en >La voz a ti debida< JF - Epos, Vol. 31 (2015), pp. 243-264. [Online ISSN 2255-3495] [revistas.uned.es/index.php/EPOS/article/view/17351/14810] N2 - La obra más conocida de Pedro Salinas (1891-1951), La voz a ti debida (1933) ha susci¬tado siempre gran interés por el desdoblamiento de identidades, tanto del >yo< del poeta como del >tú< de la amada. En otros trabajos se ha hablado de una búsqueda de trascendencia en el amor, pero de manera individual y narcisista, por acarrear la invención de la amada en los pensamientos del poeta. Con publicaciones de filósofos de época actual, como Erich Fromm y Byung-Chul Han, se intenta justificar que el amor que deja ver Salinas en sus versos no es narcisista sino ideal. N2 - The best known book of Pedro Salinas (1891-1951), >The voice because of you< (1933) has always raised great interest because of the splitting of identities, the poet’s >I< and his beloved >you<. In other essays a search of transcendence in love has been referred, but seen in an individual and narcissistic way, due to its attached invention of the beloved one in the poet’s thoughts. After being supported on several publications by contemporary philosophers, as Erich Fromm or Byung-Chul Han, the love Salinas is writing about, can be proved to be ideal and not narcissistic. Y1 - 2015 ER - TY - JOUR A1 - Madsen, Ole Jacob T1 - The Pathology of Modernity JF - Deconstructing Scandinavia's >Achievement Generation<, Cham (Palgrave Macmillan) 2021, pp. 19-39. [Online ISBN 978-3-030-72555-6] [doi.org/10.1007/978-3-030-72555-6_2] N2 - This chapter presents the psychological burden of living under modernity’s law of gravitation as the defining focus of much continental philosophy and social science. Most Western philosophers with any self-respect have their own diagnoses of present-day society, intended to capture the essence of living in modernity. Key thinkers such as Nietzsche, Marx, Durkheim, Weber, Freud, Adorno and Horkheimer, Fromm, Rieff, Eriksson and Mitscherlich gave their important contribution to individuation – the development of a unique self, socialization and subjectivation. Equally important is the question of failed individuation as these psychologists, sociologists and philosophers ask themselves whether modern man can manage without >God< and if the science-based Enlightenment’s promise of secular happiness would hold water. Y1 - 2021 ER - TY - JOUR A1 - Mäder, Ueli T1 - Haben oder Sein: Leben statt Profit! Was mache ich aus dem, was die Gesellschaft aus mir macht? JF - Internationale Erich Fromm Gesellschaft (Ed.): Erich Fromm-Preis 2022 an Ueli Mäder. Die Beiträge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2022, pp. 51-105. Y1 - 2022 ER - TY - JOUR A1 - Mäder, Ueli T1 - Für eine friedliche Gesellschaft JF - Volksstimme, Sissach No. 117 (21. Oktober 2022). Y1 - 2022 ER - TY - JOUR A1 - Nuurrochman, Ahmad Ghaniy T1 - God's Love in Emily Dickinson's >God Gave a Loaf to Every Bird<, Thesis (unspecified), English Language and Literature, English Department, Faculty of Humanity, Diponegoro University, Semarang, Java, Indonesia 2017 [application of Fromm's theories to art]. N2 - This study examines Emily Dickinson’s >God Gave a Loaf to Every Bird<, which talks about love, life, and happiness. The purpose of this study is to find out God’s love in the poem. The method used in this paper is the intrinsic and extrinsic approach. The intrinsic elements, such as diction and imagery, are used to get the deeper meaning of the poem. The second one is describe the mutual love between the speaker and God through the extrinsic elements, focuses on the speaker’s perspective, maturity and life experience based on the theory of love by Erich Fromm concerning on Love of God aspects. The result shows that the speaker of the poem expresses her feelings while giving the other creature a pleasure, besides the speaker of the poem is categorized as a religious person who always grateful for what she owned. Y1 - 2017 ER - TY - JOUR A1 - Obiedzińska, Ewa T1 - Koncepcja Ericha Fromma jako wzór prawnej ochrony wolności [The Ideas of Erich Fromm as a Formula of Legal Protection of Liberty] JF - Przegląd Prawniczy Uniwersytetu Warszawskiego, Vol. XV, No. 2 (2016), pp. 357-390. [ISSN 1644-0242] N2 - Celem artykułu jest przedstawienie problematyki wolności pojawiającej się w myśli Ericha Fromma poprzez odniesienie jej do współczesnego kształtowania prawa i pozycji jednostki w systemie demokratycznym. Za podstawę rozważań przyjęto tezę badacza wskazującą, że lęk człowieka przed wolnością i indywidualizmem stał się główną przyczyną rozwoju dwudziestowiecznych totalitaryzmów. Zdaniem autorki, diagnoza Fromma oraz wydobyte przez niego zagrożenia autonomii, mogą stanowić wzór ochrony wolności również we współczesnym systemie prawnym. Artykuł zawiera analizę mechanizmów i rozwiązań prawnych, dzięki którym możliwe jest wzmacnianie indywidualnej sprawczości i pozycji jednostki w demokracji. Akcentuje również niebezpieczeństwa, jakie dla wolności niesie współczesne myślenie o prawie, takie jak nadmierna jurydyzacja życia. Istotną częścią artykułu jest zbadanie poruszanych problemów z perspektywy regulacji zastosowanych w polskim systemie prawnym, a także zwrócenie uwagi na nowe ponadpaństwowe zjawiska i ruchy takie jak Liquid Democracy i Partie Piratów. N2 - The aim of the study is to examine the issue of liberty which appears in Erich Fromm’s concept by referring it to the present development of law and the position of an individual in a democratic system. The starting point for the article is Fromm’s thesis that the fear of freedom and individualism are the main causes for the rise of the 20th century totalitarianism. Universality of this diagnosis allows the author to conclude that it can be a pattern of a legal protection of liberty at present. The article analyzes legal mechanisms and solutions which allow to strengthen the individual’s position in a democracy and express its independence. It also examines a modern tendency in law-making to regulate almost every part of people’s lives which is a serious threat to freedom. The article focuses on the analysis of Polish regulations as well as new supranational phenomena and movements such as Liquid Democracy and Pirate Parties. Y1 - 2016 ER - TY - JOUR A1 - Obiols-Suari, Núria T1 - Erich Fromm y la relación educative [Erich Fromm and the educational relationship] JF - Teoria De La Educacion. Revista Interuniversitaria, Vol. 33 (2020), pp. 51-69. [Online ISSN 2386-5660] [doi.org/10.14201/teri.23415] N2 - En este artículo consideraremos el vínculo entre la obra de Erich Seligmann Fromm (1900-1980) y la relación educativa. Fromm aportó una perspectiva humanista fundamental al pensamiento contemporáneo y su obra se caracterizó por hilvanar variadas influencias culturales, tales como el Antiguo Testamento, el Budismo, el Marxismo, la Sociología y, desde luego, el Psicoanálisis. El objetivo principal del presente trabajo es el de comprender mejor esta relación, considerando sus características principales. La obra de este emblemático autor invita a reflexionar sobre aspectos diversos relacionados con la educación que van desde su concepto, sus finalidades, así como diferentes características de una buena relación educativa, temática que abordaremos en este artículo. Fromm aporta una perspectiva singular y sumamente interesante que abre espacios de reflexión a partir de variados aspectos sobre la existencia humana en sus textos. En este estudio hemos analizado doce de sus obras que van desde >El miedo a la libertad< (1941), >El arte de amar< (1956) o >El arte de escuchar< (1995). Este análisis ha permitido seleccionar aquellos contenidos vinculados a la relación educativa. Así consideraremos lo que Fromm entiende por educación, para posteriormente concretar cuáles serían las cuestiones más esenciales en una óptima relación educativa y qué la debe caracterizar. N2 - In this article we will consider the link between the work of Erich Seligmann Fromm (1900–1980) and the educational relationship. Fromm contributed a fundamental humanist perspective to contemporary thought and his work was characterized by weaving together various cultural influences, such as the Old Testament, Buddhism, Marxism, Sociology and, of course, Psychoanalysis. The main objective of the present work is to specify how this relationship could be better understood, considering its main characteristics. The work of this emblematic author invites to reflect on various aspects related to education ranging from its concept, its purposes, as well as to different characteristics of a good educational relationship, a subject that we will address in this article. Fromm brings a singular and extremely interesting perspective that opens spaces for reflection from various aspects of human existence in his texts. In this study we have analyzed twelve of his books ranging from >Escape from Freedom< (1941), >The art of loving< (1956) or >The art of listening< (1995). This analysis has allowed selecting those contents linked with the educational relationship. Then we will focus on what Fromm understands by education and after specify what would be the most essential questions in an optimal educational relationship, and what should characterize it. Y1 - 2020 ER - TY - JOUR A1 - O'Connor, John Henry T1 - Erich Fromm: The Aloneness of Man JF - Dominicana – A Quarterly to popular theology (Washington D.C.), No. 1 (1965), pp. 59-65. [dominicanajournal.org/wp-content/files/old-journal-archive/vol50/no1/dominicanav50n1erichfrommalonenessman.pdf] N2 - Undoubtedly Erich Fromm offers a valuable insight into the nature of man. Unquestionably, man can give meaning to his existence by perfecting himself, by developing his potentialities to the utmost. However, for the Christian, the psychologist's solution is incomplete. Such an approach to the nature of man fails to take into account the Christian truths of original sin and grace. Of course man's life is to be productive. Yet, it is not man who gives the ultimate meaning to his life. Man does not achieve the realization of his potentialities unaided. Man is not reduced to the help- less position of aloneness in Christian thought. God, through Christ, is pointing out the true meaning of human existence to eve1y man who seeks it from Him. Again, through Christ the Father offers the strength necessary to overcome the problems and dangers encountered in the human situation. There is a transcending power who cares about man and leads him to his ultimate destiny. Man is for this personal God. He is not for himself. Yes, man is to be productive; he is to strive for perfection, the full development of all his potentialities; not for himself, but for God. >Therefore, whether you eat or drink, or do anything else, do all for the glory of God.< ( I Cor. 10:31) Y1 - 1965 ER - TY - JOUR A1 - Oddner, Frans T1 - The character of sport and the sport of character JF - Sport in Society: Cultures, Commerce, Media, Politics, Vol. 13, No. 2 (2010), pp. 171-185. [Online ISSN 1743-0445] [doi.org/10.1080/17430430903522905) N2 - The idea of sport's character-forming qualities is a globally spread notion, which has begun to be questioned in recent years. In problematizing this notion, the relation of sport to its practitioners has been the primary study. The way the problems reflect the relation of sport to society has been less in focus. This essay sets such a focus with the help of character concepts in social psychology (Riesman, Fromm and Sennett), developing a reconstruction of such concepts of sport in a Swedish context. From being a sphere by the side of society, sport in Sweden from the twentieth century onwards has been increasingly linked in complex ways to the various spheres and actors of society. This understanding of how characters are fostered into and within sport sheds light on the conditions for character formation at different stages of history until the present time. The problems receive further relevance when considering how New Economy culture and its conditions for character formation may affect Swedish sport in the near future. Y1 - 2010 ER - TY - JOUR A1 - Oetker-Funk, Renate T1 - Einführung in den Studientag >Selbstbestimmung am Ende des Lebens< JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 010-014. T3 - Fromm Forum (German edition / deutsche Ausgabe) - 23 Y1 - 2024 VL - d28/2024a ER - TY - JOUR A1 - Özkeçeci, Zehra T1 - I Buy, So I Am – The Homo Oeconomicus and the World of Advertising, Using the Example of Gewista [Satın alıyorum – ZIra ben reklamla şekillenen insanım! Gewista örneği ekseninde reklamcılık Dünyası] JF - Asya Studies – Academic Social Studies / Akademik Sosyal Araştırmalar, Vol. 6, No. 6 (2018), pp. 7-18. [Online ISSN 2602-263X] [doi.org/10.31455/asya.496443] N2 - Business and economy use advertising to promote their products and to increase their profits. Political parties also try to win votes with the help of commercial propaganda. Every step of the way we are accompanied by advertising, our everyday life and our culture are shaped by it.This article asks how the permanent confrontation with advertising affects the recipients. What consequences does propaganda and manipulation have for people who are exposed to this constant influence? The phenomenon of the Homo oeconomicus is also examined in this context. The Homo economicus is primarily a person who consumes and subconsciously identifies with his or her consumption. He's addicted to consumption. Advertising determines the life of the Homo oeconomicus. The psychologist Erich Fromm already dealt with the phenomenon of exuberant materialism in his book >To have or to be< in the 20th century. This book in particular and his work in general are also presented in this article. Fromm propagated a >rational< consumption that focuses on the real needs of people. A separate chapter is dedicated to Edward Bernays, the nephew of Sigmund Freud, a pioneer of public relations, whose work >Propaganda< – his famous book from 1928, which is still surprisingly current – is presented. Gewista is an Austrian advertising company. This company is in the focus of this article because we can find its out-of-home commercials also in places that were previously free of advertising. That's why the story of Gewista is told and its product range will be presented.Using the example of Gewista there will be asked for the self-image and the foreign attributions of advertising companies. These companies offer a service they describe themselves as a form of communication. Therefore, the article also analyzes whether advertising can really be seen as a topic of communication theories. N2 - Işletme ve ekonomi, ürünlerinin tanıtımını yapmak ve karlarını artırmak amacıyla reklamları/reklamcılık hizmetlerini kullanırlar. Siyasi partiler de ticari propagandalar yoluyla seçimleri kazanmaya çalışırlar. Reklamcılığın her aşaması, gündelik yaşamlarımızı ve kültürlerimizi ekillendirmektedir. Bu makale, reklamların alıcılar üzerinde nasıl kalıcı etkiler bıraktığını sorgulamaktadır. Söz konusu kalıcı etkilere maruz kalan insanlar için propaganda ve manipülasyonlar ne gibi sonuçlar ortaya koymaktadır? Reklamla şekillenen insan fenomeni de bu bağlamda incelenmektedir. İktisadi insan yani akılcı, rasyonel akla sahip insan, öncelikle tüketen ve bunu bilinçaltında tanımlayan insandır. O tüketime bağımlıdır. Reklam ise; o insanın (homo oeconomicus) hayatını belirler. Psikolog Erich Fromm 20. yy.’da >sahip olmak ya da olmak< adıyla yayınlamış olduğu kitabında coşkulu materyalizme vurgu yapmaktadır. Bu makalede Fromm’un genel olarak calışmaları özel olarak da söz konusu kitabına yer verilmektedir. Fromm, insanların gerçek ihtiyaçlarına odaklanan >rasyonel tüketim< kavramını savunur. Ayrı bir bölüm olarak Freud’un yeğeni olan, 1928 yılında çıkarmış olduğu >Propaganda< isimli kitapla ünlenen ve şaşırtıcı biçimde günümüze kadar bu ünü devam eden; ayrıca halkla ilişkiler alanının öncülerinden Edward Bernays’a yer verilmiştir. Bu makale, Avusturyalı bir reklam firması olan Gewista’ya odaklanmaktadır. Gewista Firması örneği ekseninde reklam şirketlerinin benlik imgesi ve dı Şsal nitelikleri araştırılmıştır. Bu şirketler bir iletişim biçimi olarak kendilerini tanımlayan bir hizmet sunarlar. Bu nedenle söz konusu imakale reklamın, iletişim teorileri açısından geçerli bir konu olup olmayacağı üzerinde de durmaktadır. Y1 - 2018 ER - TY - JOUR A1 - Ognjenovic, Svetlana R. T1 - A >Mouse-trap< for Indonesian Killers: Oppenheimer's >The Act of Killing< [>Mišolovka< za ubojice iz Indonezije: Oppenheimerov >čin ubijanja<] [application of Fromm's theories to art] JF - Радови Филозофског факултета (часопис за хуманистич ке и друштвене науке) – Papers of the Faculty of Philosophy (Journal for Humanities and Social Sciences), No. 21 (2020), pp. 65-79. [Online ISSN 2232-8343] [doi.org/10.7251/FIN1921065O] N2 - This paper was inspired by the documentary >The Act of Killing<, directed by an American-born, British filmmaker Joshua Oppenheimer and released in 2012. Provoked and appalled by what is described as one of the worst mass murders in the 20th century, the movie director focuses not so much on the crime itself but the perpetrators of the crimes and the ensuing consequences. A part from the need to bring to open and discuss this part of Indonesian history, as well as the consequences of the communist and subsequent anti-communist political rules, this paper deals, on the one hand, with the question and the essence of human nature capable of such monstrosity and on the other, with the role that art must take in understanding and healing of the open wounds in any nation’s history as well as individual perpetrators of the crimes. For this purpose, the ideological framework of Erich Fromm as given in his study >Anatomy of Human Destructiveness< and also philosophical ideas of Hanna Arendt, specifically concerning the nature of evil itself were used as theoretical framework. N2 - Rad je inspirisan dokumentarnim filmom iz 2012. godine pod nazivom Čin ubijanja >The Act of Killing< koji je režirao britanski autor američkog porijekla Džošua Openhajmer (Joshua Oppenheimer). U filmu se Openhajmer ne bavi toliko obimom i kontekstom niza ubistava počinjenih u periodu 1965-1966. godine u Indoneziji za vrijeme Suhartove strahovlade, koliko samom prirodom ovih zločina i njihovih počinitelja, kao i posljedicama ovih ubistava. Prema tome, cilj ovog rada jeste otvaranje jednog kontroverznog poglavlja indonezijske istorije, ne da bi se prodiskutovalo o samim istorijskim događajima ili njihovoj hronologiji, pa čak ni posljedicama komunističke, odnosno antikomunističke političke vladavine, već da bismo postavili pitanje o suštini ljudske prirode koja je u stanju da počini zvjerstva poput ovih iz spomenutog perioda, a koji se smatraju jednim od najgorih masovnih ubistava u 20. vijeku. Isto tako, od posebnog je značaja podsjetiti na davnašnju ulogu umjetnosti kao >ogledala stvarnosti<, koje, kao takvo, ima snagu da izazove emocije i samospoznaju i kod najokorjelijih zločinaca kao što su ovi iz Openhajmerovog dokumentarnog filma – tek tada, jedna je od njegovih teza, moguće je otvoriti put pomirenju između krvnika i njegove žrtve i postepeno zacijeliti ranečitavog jednog naroda. U tu svrhu poslužićemo se ideološkim okvirom koji je Erih From ponudio u svojoj studiji >Anatomija ljudske destruktivnosti<, kao i filozofskim idejama Hane Arent, koje se uglavnom tiču njenog viđenja prirode samog zla. Y1 - 2020 ER - TY - JOUR A1 - Okulicz-Kozaryn, Adam T1 - >Freedom From< and >Freedom To< Across Countries JF - Social Indicators Research, Vol. 118, No. 3 (Sept. 2014), pp. 1009-1029. N2 - It has been over 70 years since Erich Fromm wrote >Escape from Freedom<. He defined two type of freedom: FREEDOM FROM (negative) and FREEDOM TO (positive). Fromm's masterpiece, however, does not measure the two types of freedom, and this is not surprising – there were no freedom data at the time. Now, there are plenty of data, and Fromm's concepts of freedom can be operationalized across countries. The two types of freedom, positive and negative, correlate at below 0.5, and such low correlation is surprising – I discuss outliers and point out that freedom is an end in itself, as recognized, for instance, by Amartya Sen. Furthermore, while we acknowledge the importance of FREEDOM FROM, we forget that FREEDOM FROM is not fully realized without FREEDOM TO: it's great to be free; but it's even better to feel free as well. Y1 - 2014 ER - TY - JOUR A1 - Manzo, Gustavo T1 - Los orígenes de la Psicología Social Analítica de Erich Fromm en la temprana Escuela de Frankfurt [The Origins of the Analytic Social Psychology of Erich Fromm in the Early School of Frankfurt] JF - Perspectivas en Psicología: Revista de Psicología y Ciencias Afines, Vol. 11, No. 1 (2014), pp. 25-33. [ISSN 1668-7175] [redalyc.org/articulo.oa?id=483547665004] N2 - El presente artículo tiene como objetivo revisar, desde una perspectiva crítica, los orígenes sociales, históricos y teóricos que posibilitaron la emergencia de la Psicología Social Analítica desarrollada por el psicólogo Erich Fromm en la década de 1930 del pasado siglo. En este sentido, se incorporan las variables contextuales que configuraron un marco para el desarrollo de una psicología social que intentó aunar el pensamiento marxista con la teoría psicoanalítica. El análisis de sus primeras obras >Obreros y empleados en vísperas del Tercer Reich< (1929) y >El dogma de Cristo< (1930) resultan de importancia central para comprender su propuesta teórica dentro de la Escuela de Frankfurt en medio del ascenso del nazismo en Alemania. N2 - The object of the present article is to review, from a critical perspective, the social, historical and theoretical origins that allowed the emergency of the Analytic Social Psychology developed by Erich Fromm in the 30s of the past century. According to that, contextual variables are incorporated, as they worked as a frame for the development of social psychology that attempted to unite the Marxist thinking with Psychoanalytic theory. The analysis of his early works >Workers and Employees on the Eve of the Third Reich< (1929) and >The Dogma of Christ< (1930) are of utmost importance to understand his theoretical proposal within the Frankfurt School amid the rise of Nazism in Germany. Y1 - 2014 ER - TY - JOUR A1 - Mao, Liyun T1 - Achievment of Love Education [成就爱的教育] JF - Hunan Education (C Edition), [湖南教育(C版)], No. 8 (2023), pp. 28-29. N2 - 如果要从目前的阅读经历中选择一本书作为我的人生之书,最先撞进我脑海的一定是艾里希·弗洛姆的《爱的艺术》。自2018年至今,我不知多少遍翻开又合上这本书,内心跟随文字时而平静,时而激越。弗洛姆的写作既带着对复杂人性的冷峻刻画与清醒认知,又蕴藏着启迪智慧的强烈感情与深厚力量。每个人都渴望爱与被爱,都尝试通过各种途径与他人建立联结, … N2 - If I had to choose one book from my current reading experience as the book of my life, the first one to hit my mind would be Erich Fromm's The Art of Love. I can't tell you how many times I've opened and closed this book since 2018, my heart following the words at times calm, at times stirring. Fromm's writing not only carries a cold portrayal of the complexity of human nature and sober cognition, but also contains strong feelings and deep power to enlighten wisdom. Everyone desires to love and be loved, and tries to connect with others through various means ... [Translation: www.cnki.net, 12/2023] Y1 - 2023 ER -