TY - JOUR A1 - Afary, Janet A1 - Friedland, Roger T1 - Critical theory, authoritarianism, and the politics of lipstick from the Weimar Republic to the contemporary Middle East JF - Critical Research on Religion, Vol. 5 (No. 3, 2018), pp. 243–268. Y1 - 2018 ER - TY - JOUR A1 - An, Yang T1 - Fromm's Outlook on Life and Its Contemporary Value 弗洛姆的生存观及其当代价值 JF - The Fortune Times 智富时代, No. 2 (2018), p. 103. N2 - 弗洛姆作为法兰克福学派的主要代表人物之一,他的生存观对马克思主义的异化理论和人本主义理论有着很大程度的借鉴和发展。弗洛姆的生存理论不仅在当时有价值,在日益发展的今天仍然具有很强的现实意义。 N2 - Fromm is one of the main representatives of the Frankfurt School. His concept of existence has a great deal of reference and development to Marxist alienation theory and humanism theory. Fromm's survival theory was not only valuable at the time, but still has a strong practical significance in today's growing development. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Anonymus-2018, T1 - God’s Love [神之爱] JF - Northerner (Reading) [北方人(悦读)], No. 6 (2018), p. 41. N2 - 这是一个关于孤独的电影。弗洛姆说,爱是孤独唯一的答案。《水形物语》验证了这个说法。在暗色调的影片里,孤独的无法说话的女主角继续着自己的生活。工人的生活单调、规律、乏味、枯燥。每天她最快乐的时候是起床后抚摸自己,下班后看看音乐歌舞节目,谈论艺术,偶尔和老友一起跟着节目翩翩起舞。资本主义下,工人的生活很大程度上是没有乐趣的,如果在60年代的美国, . N2 - This is a movie about loneliness. Fromm said that love is the only answer to loneliness. >Water Story< verifies this statement. In the dark-toned film, the lonely, unspeakable heroine continues his life. The life of the workers is monotonous, regular, boring and boring. Every day when she is happiest, she wakes up after she gets up, watches music and dance programs after work, talks about art, and occasionally dances with her old friends. Under capitalism, the life of workers is largely uninteresting, if in the United States in the 1960s, … [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Guo, Aiqing T1 - >The Sane Society< as an Inspiration for Building a Socialist Harmonious Society [>健全的社会<对构建社会主义和谐社会的启示] JF - Newspapers and Magazines [报刊荟萃], No. 2 (2018), p. 3. N2 - 健全的社会》是弗洛姆从自身经历的角度对资本主义的社会进行了深入的探讨,提出现代资本主义的社会呈现异化现状,还通过分析资本主义各个阶段特点及其社会性格,深刻的阐述的了异化问题。在书的最后他从经济、政治、文化这三方面展示了他对健全社会的构想。这本书对于我们正确看待资本主义的社会有重要作用,同时为我国建设和谐社会提供了理论指导。 N2 - >The Sane Society< is a deep discussion of the capitalist society from the perspective of his own experience, and proposes the status quo of the modernization of modern capitalism, and also analyzes the characteristics of various stages of capitalism and The social character has profoundly expounded the problem of alienation. At the end of the book, he showed his vision of a sound society from the three aspects of economy, politics and culture. This book plays an important role in the correct view of capitalist society and provides theoretical guidance for building a harmonious society in China. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Han, Shumei A1 - Liu, Tongfang T1 - Baudrillard's Perspective on Consumption Alienation Criticism and Its Theoretical Limitations [鲍德里亚消费异化批判的视角及其理论局限] JF - Social Science Research [社会科学研究], No. 5 (2018), pp. 135-140. N2 - 与马尔库塞和阿格尔等人分别基于人道视角、生态视角批判自由消费的异化本质不同,鲍德里亚以物(商品)的功能的零度化为理论切入口,通过对消费内涵的重新定义,以及对符号拜物教的理论指认,提出必须引入符号学才能彻底揭露现代资本主义社会的消费异化本质及其统治策略的隐蔽机制,由此建构了基于符号视角的独特批判向度。但鲍德里亚将其理论语境和关注视野仅仅锁定在符号消费和文化意识层面,过度夸大了消费对社会发展的深层作用以及符号逻辑批判的积极效应,遮蔽了资本这一现代性问题域的轴心地位和根本意义,从而导致其批判理论只是停留在分析异化现实的直接性和表象性层面上,阻断了深入社会现实本质的可能,并最终陷入符号决定论的虚无主义理论局限。 N2 - Unlike Marcuse and Agel, who criticize the alienation nature of free consumption based on humane perspective and ecological perspective, Baudrillard takes the zero degree of the function of goods (commodities) as the theory. The redefinition of the connotation of consumption and the theoretical identification of symbolic fetishism suggest that semiotics must be introduced to completely expose the hidden mechanism of consumption alienation in modern capitalist society and its dominant strategy, thus constructing a unique critical dimension based on symbolic perspective. However, Baudrillard only locks its theoretical context and attention to the level of symbolic consumption and cultural awareness, over-exaggerating the deep role of consumption in social development and the positive effects of symbolic logic criticism, shielding the modern problem domain of capital. The status and fundamental meaning of the axis, which led to its critical theory only stayed at the direct and apparent level of analyzing the alienation reality, blocked the possibility of deepening the essence of social reality, and finally fell into the nihilistic theoretical limitation of symbolic determinism. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Gao, Di T1 - An Analysis of the Philosophy of Life in >One Hundred Years of Solitude< 浅析《百年孤独》中的人生哲学思想 [application of Fromm's theories to art] JF - Popular Literature [大众文艺], No. 14 (2018), pp. 44-45. N2 - 《百年孤独》这部世界经典著作的作者是加布里尔·加西亚·马尔克斯,这部跨域中西异质文化的著作孤独和爱情作为一个线索,贯穿于全文的字里行间,贯穿于加布里尔·加西亚·马尔克斯写作的全过程,他用最朴素、直白的文字,表现出了人们心灵深处最深刻、最本质的>孤独<与追求。正如弗洛姆在《逃避自由》中阐述,对孤独的逃避往往使人陷入另外一个不自由的阶段。人是社会的产物,但是并不被社会所束缚。孤独是自由的必经阶段,真正的自由是对孤独的超越和扬弃。 N2 - Gabriel García Márquez, is the author of the world classic book >Cien años de soledad<. This book, which straddles the heterogeneous cultures of East and West, has loneliness and love as a clue, which runs through the words and lines of the whole text and the whole process of Gabriel Garcia Marquez's writing. As Fromm explains in >Escape from Freedom< the escape from loneliness often leads people to another stage of unfreedom. Man is a product of society, but he is not tied down by it. Solitude is a necessary stage of freedom, and true freedom is the transcendence and renunciation of solitude. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Hietalahti, Jarno T1 - The Necrophilic Laughter: Humor as a Social Pathology JF - Fromm Forum (English Edition – ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 038-049. N2 - In this article, I claim that humor can be a form of social pathology. In opposition to the general humor-affirmative atmosphere, I develop the critical tradition of humor research, and suggest that there is a darker side to fun and laughter. Using insights from Henri Bergson’s theory about laughter and Erich Fromm’s critical social thinking, I formulate a novel theoretical combination which opens up fruitful perspectives on contemporary humor and its social nature. This empirically motivated conceptual position helps us to understand the role and function of humor and laughter. My conclusion is that parts of the contemporary humor catalogue reflect collective destructive and even death-orientated tendencies. The main argument is that if humor is not in line with humanistic values and is not based on a life-orientated worldview, it is in danger of becoming pathological. T3 - Fromm Forum (English edition / englische Ausgabe) - e22/2018c Y1 - 2018 VL - e22/2018c ER - TY - JOUR A1 - Funk, Rainer T1 - Vorwort des Herausgebers JF - E. Fromm, Ihr werdet sein wie Gott. Psychoanalyse und Religion, München (Deutscher Taschenbuch Verlag, dtv 34934) 2018, pp. 7-14. Y1 - 2018 ER - TY - JOUR A1 - Funk, Rainer T1 - Zwischen Destruktivität und Liebe. Erich Fromms Erkenntnisse zu zwei widerstreitenden Fähigkeiten des Menschen JF - Der Blaue Reiter,. Journal für Philosophie, Hannover (Der Verlag der blaube Reiter), No. 42 (2018), pp. 19-23. Y1 - 2018 ER - TY - JOUR A1 - Gong, Qun A1 - Li, Xiaodong T1 - Two Views of Negative Freedom 两种消极自由观 JF - Journal of Soochow University (Philosophy & Social Science Edition) 苏州大学学报(哲学社会科学版), No. 1 (2018), pp. 1-6, 191. N2 - 在20世纪,伯林和弗洛姆都提出了自己的消极自由观。伯林的消极自由指的是不受干涉、不受侵犯的个人领域;而弗洛姆的消极自由指的是现代人摆脱传统的社会关系的束缚而获得的独立自由,但人在获得这种消极自由的同时,带来的却是孤独感和不安全感。在伯林看来,成为自己主人的积极自由的变性将导致消极自由领域的消失,而弗洛姆则认为,正是人们力图逃避自由,才导致了法西斯主义或极权主义的兴起。如何克服弗洛姆所说的消极自由所带来的孤独感与不安全感,如何捍卫伯林所说的消极自由的领域,是现当代社会给我们的难题。重建小型共同体可能是我们的出路之一。 N2 - In the twentieth century, both Berlin and Fromm developed their own concepts of negative liberty. Berlin's negative freedom refers to the personal sphere of freedom from interference and infringement, while Fromm's negative freedom refers to the modern man's independence from the traditional social relations, but the acquisition of this negative freedom brings people a sense of loneliness and insecurity at the same time. In Berlin's view, the degeneration of positive freedom to become one's own master will lead to the disappearance of the field of negative freedom, while Fromm believes that it is people's attempt to escape from freedom that leads to the rise of fascism or totalitarianism. How to overcome the loneliness and insecurity of what Fromm calls negative freedom, and how to defend the realm of what Berlin calls negative freedom, is the challenge of our contemporary society. The rebuilding of small communities may be one way out. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Kang, Bingbing T1 - Analysis of Fromm's Theory of Consumption Alienation and Its Enlightenment to Contemporary China [浅析弗洛姆消费异化理论及其对当代中国的启示] JF - The Fortune Times [智富时代], No. 10 (2018), p. 42. N2 - 弗洛姆对消费异化现象进行了深刻的揭示,阐明了消费异化的本质。其消费异化理论对当代中国的发展仍有许多的借鉴意义,一方面,异化消费导致人的超前消费和过度消费,从而加速自然资源、能源的开发使用,这不仅影响着当代人的生活,也严重损害了后代人的利益;另一方面,消费的异化使得人更加重视物质享乐,从而忽视了精神文明建设,不利于人的全面发展,更不利于社会的持续繁荣。因此,研究弗洛姆的消费异化理论对促进我国经济的可持续发展、生态文明建设以及和谐社会的建构有着重要的理论意义与实践价值。 N2 - Fromm reveals the phenomenon of consumption alienation and clarifies the essence of consumption alienation. The theory of consumption alienation still has many references for the development of contemporary China. On the one hand, alienation consumption leads to people's advanced consumption and excessive consumption, thus accelerating the development and use of natural resources and energy, which not only affects the lives of contemporary people, but also Seriously harming the interests of future generations; on the other hand, the alienation of consumption makes people pay more attention to material enjoyment, thus neglecting the construction of spiritual civilization, which is not conducive to the all-round development of people, and is not conducive to the continued prosperity of society. Therefore, the study of Fromm's theory of consumption alienation has important theoretical and practical value for promoting the sustainable development of China's economy, the construction of ecological civilization and the construction of a harmonious society. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Keir, Jonathan T1 - Project Fairness: Erich Fromm and the World Ethos Project JF - J. Keir, From Global Ethic to World Ethos? Building on Hans Küng's Legacy of Basic Trust in Life, Aichtal (Larl Schlecht Stiftung), 2018, pp. 72-77. Y1 - 2018 ER - TY - JOUR A1 - Leisinger, Klaus M. T1 - The Art oft Leading. The Significance of Personality and Character in the Choice of Business Leaders JF - Fromm Forum (English Edition – ISSN 1437-1189), 22 / 2018, Tuebingen (Selbstverlag), pp. 075-108. T3 - Fromm Forum (English edition / englische Ausgabe) - e22/2018e Y1 - 2018 VL - e22/2018e ER - TY - JOUR A1 - Liu, Yanling T1 - Fromms Enlightenment [弗洛姆的启迪] JF - China Reading News [中华读书报] 2018-10-24. N2 - 上世纪80年代末,我上大学时,校园里正流行弗洛姆。曾在一位同学的手中见过《爱的艺术》,却没有去读的兴致和冲动。对于那时的我来说,>爱情<是个神圣、美好的字眼儿,满脑子都是青梅竹马、一见钟情、英雄救美之类的浪漫遐想,哪儿还需要什么哲学和指南?$$工作不久,我 N2 - In the late 1980s, when I was in college, Fromm was popular on campus. I once saw >The Art of Loving< in the hands of a classmate, but did not read the interest and impulsiveness. For me at that time, >love< is a sacred, beautiful word, full of thoughts, such as childhood, love at first sight, heroes and beauty, and what philosophy and guide are needed? […] [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Li, Chenglong A1 - Li, Xiaodong T1 - On Western Marxism Outlook of Religion [论西方马克思主义的宗教观] JF - Journal of Huaihua University [怀化学院学报], No. 7 (2018), pp. 74-77. N2 - 为了反拨第二国际思想家及斯大林时期哲学教科书体系对马克思主义做出的科学化、实证化、机械化的解读,西方马克思主义强调马克思主义的哲学性质,着力于文化批判。与>正统<马克思主义思想家对宗教做还原式的理解即强调经济基础对宗教的决定性作用不同,西方马克思主义更多地对宗教的相对独立性给予关注即从文化层面考察宗教的属性、特征和功能。 N2 - In order to counter the scientific empirical mechanized interpretation of Marxism made by the Second International Thinkers and Stalin’s philosophy textbook system, Western Marxism emphasizes the philosophical nature of Marxism and focuses on cultural criticism. Unlike the Orthodox Marxist thinkers’ reductive understanding of religion, which emphasizes the decisive role of the economic base on religion, Western Marxism pays more attention to the relative independence of religion, examines the attributes characteristics and functions of religion from the cultural level. [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Li, Mo T1 - Reflections on the Development of Contemporary Media from the Perspective of Fromm [弗洛姆视角下对当代传媒发展的反思] JF - Youth Journalist [青年记者], No. 24 (2018), pp. 26-27. N2 - 如今>光棍节<成了很多年轻人必过的节日,在这一天,各大购物平台会推出促销活动,很多人在这种宣传噱头吸引下会过度购入东西,传媒技术的发展为何会激发人们过度的物质欲望和需要? 2017年底,鹿晗在新浪微博上宣告自己的恋情后,很多粉丝陷入极端痛苦中,个别粉丝甚至通过自杀行为宣泄自己的情绪,传媒技术的发展为什么会使人们对一个虚幻的对象产生这么强烈的情绪?当下,在地铁和公交上随处 N2 - Nowadays, >Single Day< has become a must-have festival for many young people. On this day, major shopping platforms will launch promotional activities. Many people will over-purchase things under the attraction of this publicity gimmick. Why does the development of media technology provoke people's excessive material desires and needs? At the end of 2017, after Lu Han announced his love on Sina Weibo, many fans fell into extreme pain, and some fans even vent their emotions through suicidal behavior. Why does the development of media technology cause people to have such a strong sentiment towards an illusory object? Nowadays, everywhere on subways and buses […]. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Li, Qiurong A1 - Li, Xinxin T1 - Emotional Code Interpretation of >Nine Lives< under the Horizon of >Four Elements of Love< [>爱四要素说<视阈下《九条命》的情感密码解读] [application of Fromm's thories to art] JF - Young Writer 青年文学家, No. 5 (2018), pp. 130-131, 133 N2 - 2016年9月国内上映的《九条命》是由知名导演巴里•索南菲尔德(Barry Sonnenfeld)执导的一部奇幻喜剧电影,剧中跌宕起伏的故事情节赢得了较好的口碑和票房。弗洛姆的>爱四要素说<,即关心、尊重、责任、了解,这四个方面相互交织、相互关联,这一哲学理论的核心思想在这部电影中体现得淋漓尽致,本文即从这四要素入手,对该电影中的情感密码进行较为详细的解读。 N2 - In September 2016 [9], the domestic release of >Nine Lives< was a fantastic comedy film directed by well-known director Barry Sonnenfeld The story of ups and downs in the drama won a good reputation. Fromm's >four elements of love<, that is, concern, respect, responsibility, understanding, these four aspects are intertwined, interrelated, the core idea of this philosophical theory embodied in this movie most vividly, this article from this Four elements to start, the movie's emotional password for a more detailed interpretation. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Li, Xiong T1 - Love in Teacher Education Life – Three-Dimensional Analysis of Cognition, Emotion and Practice [师教育生活中的爱——认知、情感与实践的三维分析]. JF - Teacher [教师], No. 30 (2018), pp. 5-7. N2 - 爱在人们生活中无处不在,在教育中也总是被不断重申和强化,它看不见又摸不着,它看似形而上却充斥在大家的生活世界中。爱常常被理解为一种本能、一种情绪或是一种即时的力量,因其神秘而导致人们产生不可捉摸的幻觉和陷入无能为力的困惑。爱既不是本能,也不仅仅是一种情绪或神秘的力量。弗洛姆认为,爱乃是包罗认知、情感和实践于一体,且需要通过不断训练达到人格整体展现的能力。文章借鉴弗洛姆爱的艺术理论,从认知、情感和实践三个维度层次去分析何为教师教育教学生活中的爱以及教师教育教学生活中教师形成爱的人格的必要性,从而为树立理想教师范型提供参考。 N2 - Love is everywhere in people's lives. It is always re-recognized and strengthened in education. It can't be seen or touched. It seems to be metaphysically filled in everyone's life world. Love is often understood as an instinct, an emotion, or an immediate force. Because of its mystery, it leads to unpredictable hallucinations and confusion. Love is neither an instinct nor a force of emotion or mystery. Fromm believes that love is a combination of cognition, emotion and practice, and it requires continuous training to achieve the overall ability of personality. The article draws on the art theory of Fromm's love, analyzes the three dimensions of cognition, emotion and practice, and analyzes the necessity of teacher's education and teaching life and the necessity of teachers forming love personality in teacher education and teaching life. The ideal teacher paradigm provides a reference. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Li, Zhenglin T1 - From >Having< to >Being<: The Shift of Children's Existence Mode in School Education [从>占有<走向>存在<:学校教育中儿童生存方式的转向] JF - Theory and Practice of Education 教育理论与实践, No. 4 (2018), pp. 8-12. N2 - 当前学校教育的功利主义倾向违背了以人为本与全面发展的教育本性,致使儿童面临严重的生存危机。基于弗洛姆关于重>占有<与重>存在<两种生存方式的理论与当前学校教育现状,重>占有<的教育呈现的片面功利化导致儿童物性的扩张而成为理智工具人,重>存在<的教育以儿童生命的自由与理性发展为根本,强调儿童人性的绽放,培育理性自由人。教育应从>占有<走向>存在<:由智能训练转向儿童灵魂的唤醒,将教授>确定性<与发展>可能性<相融合,由传递知识的结果转向探索智慧的原初过程。 N2 - The utilitarian tendency of current school education runs counter to the human-centred and holistic nature of education, resulting in children facing a serious existential crisis. Based on Fromm's theory on the two ways of existence, namely >possession< and >existence<, and the current situation of school education, the one-sided utilitarianism of >possession< education leads to the expansion of children's materiality and turns them into rational instrumentalists, while >existence< education takes the freedom and rational development of children's lives as its foundation, emphasizes the blossoming of children's humanity, and cultivates rational free people. Education should move from >possession< to >being<: from the training of intelligence to the awakening of the child's soul, from the teaching of >certainty< to the development of Total Poverty< to >One-Dimensional Man< – The Humanistic Turn of Western Marxist Social Critical Theory [从>全面贫困化<到>单向度的人< — 西方马克思主义社会批判理论的人本主义转向] JF - Expanding Horizons 新视野, No. 2 (2018), pp. 102-107. N2 - 上世纪中叶,西方马克思主义的社会批判理论曾发生人本主义转向。该转向在第二国际中就已有伏笔,随着人本主义的西方马克思主义出现而完成:考茨基的>全面贫困化<理论从精神角度提出了无产阶级成熟问题,这成为卢卡奇等人论述>阶级意识<问题的有益资源;梅洛-庞蒂、列斐伏尔、弗洛姆等人进而将>阶级意识<具体为社会性格或个人精神等因素,指出阶级对立已被现代社会整体对人的奴役所掩盖,必须通过对整个现代社会异化的批判来重构>总体的人<,构建>健全社会<;马尔库塞进而指出,高度同一的国家与社会直接导致了阶级斗争的>消失<,>单向度的人<即便发觉自己被管理的现实也找不到抗争对象,于是斗争的方法便只剩下>大拒绝<。 N2 - In the middle of the last century, the social critical theory of Western Marxism had a humanistic turn. This turn has been foreshadowed in the Second International and has been completed with the emergence of humanistic Western Marxism: Kautsky's theory of >all-round impoverishment< raised the issue of proletarian maturity from a spiritual perspective, which became Lukács's Others discussed the beneficial resources of the >class consciousness< problem; Merleau-Ponty, Lefebvre, Fromm and others went on to classify the >class consciousness< as factors such as social personality or personal spirit, pointing out that class opposition has been modernized. The whole society is overshadowed by man's enslavement. It is necessary to reconstruct the >overall man< and build >a sound society< by criticizing the alienation of the entire modern society. Marcuse further pointed out that the highly identical state and society directly leads to the class. The >disappearance< of the struggle, the >one-dimensional person< could not find the object of struggle even if he realized that he was being managed, and the method of struggle was only >great rejection.< [Automatic translation] Y1 - 2018 ER -