TY - JOUR A1 - Pienis, Suzana T1 - Aliança de trabalho: Elo de confiança para o sucesso da análise JF - S. P. Pereira and C. C. Froner (Eds.), Teoria e técnica da psicanálise humanista (Theory and technique of humanist psychoanalysis), Santa Maria, Brazil (Editora Instituto de Psicanálise Humanista) 2012, pp. 43-59. Y1 - 2012 ER - TY - JOUR A1 - Pekkola, Mika T1 - Erich Frommin zenbuddhalainen antikapitalismi JF - D. T. Suzuki and E. Fromm, Zen ja psykoanalyysi, Helsinki (Basam Books Oy) 2012, pp. 181-186. Y1 - 2012 ER - TY - JOUR A1 - Mutter, Anne-Sophie T1 - Dankesworte von Anne-Sophie Mutter bei der Feier der Übergabe des Erich Fromm-Preises 2011 an Anne-Sophie Mutter am 13. Juli 2011 im Neuen Schloss in Stuttgart. JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 16 / 2012, Tuebingen (Selbstverlag), p. 51. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d16/2012hh Y1 - 2012 VL - d16/2012hh ER - TY - JOUR A1 - Liu, Chunxia A1 - Li, Kun T1 - The Ethics of China’s Consumption in the Light of Fromm’s Consumer Alienation Theory [弗洛姆消费异化理论视野下我国消费伦理探析] JF - Business Culture (First Half) [商业文化(上半月)], No. 1 (2012), pp. 215-216. N2 - 弗洛姆通过揭露出资本主义社会消费异化的产生原因、现象以及后果,期待建立一种充分重视人类生存的价值理念,实现一种人道的消费方式。他的这一理念,对于我国当前市场经济的的发展,无疑具有重要的理论意义和现实意义。要走出消费异化的伦理困境,需要确立自主性的、讲求责任与关怀的消费伦理观。 N2 - Fromm reveals the causes of the phenomenon, and the consequences of consumer alienation of capitalist society and look forward to establishing a full attention to the value of the concept of human existence, a humane consumption. His concept for the development of China's current market economy, undoubtedly has important theoretical and practical significance. Should walk out of the Consumption Alienation ethical dilemma, need to establish autonomy, emphasis on the consumer ethic of responsibility and care. [automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Liu, Huiying T1 - On Fromm’s Human Nature [浅论弗洛姆的人性思想] JF - Bridge of Century [世纪桥], No. 9 (2012), pp. 31-32. N2 - 本文所要着重论述的是弗洛姆社会哲学理论的核心内容——人性思想。文章首先介绍了弗洛姆人性思想的生成背景。特别详细介绍了弗洛姆对弗洛伊德的精神分析学说和马克思有关人的学说的综合。文章着重对弗洛姆人性思想进行相对全面的梳理与探究,包括其人性思想理论的生成逻辑及其含义,以及弗洛姆对服务于人类社会的伦理学做了进一步的定义,在他所倡导的人道主义伦理学部分,对自私、自爱、自身利益、良心等问题作了更深一步的探讨。文章最后对弗洛姆的人性思想进行评价。 N2 - Discussed in this article is to focus on the theory of social philosophy Fromm core content - Human Nature. The article first introduces the Fromm human thinking to generate background. Special details Fromm's psychoanalytic theories of Freud and Marx's doctrine concerning integrated. Article focuses on the relative humane thought Fromm comprehensive analysis and exploration, including its human ideology and theory of generation logic and its meaning, as well as the service Fromm ethics in human society made further definition, he advocated part of the humanitarian ethics of selfishness, self-love, self-interest, and other issues of conscience deeper discussion. Finally, on Fromm human thinking evaluated. [automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Lue, Ang T1 - From Marx to Sakyamuni – The Deduction of Fromm's Logic in Humanistic Alienation Theory [从马克思到释迦牟尼——谈弗洛姆的人本主义异化逻辑何以展开] JF - Journal of Hengshui University [衡水学院学报], No. 6 (2012), pp. 45-47, 50. N2 - Logically, there are layers in Fromm's theory of humanistic alienation. On the one hand, his interpretation of Marx is a critique to all the social formations can arise and the individuals. On the other hand, he has remolded Freud's psychoanalysis from individual psychology to group psychology as a critique to the unsoundness of the whole society. Consequently, a theoretical starting point from psychology has led Fromm to mysticism of humanistic Buddhism. N2 - 在逻辑上,弗洛姆的人本主义异化思想有3个层次。一方面他把马克思的思想解读为对所有社会形态和每个人的批判;另一方面他改造了弗洛伊德的精神分析,从个体心理学走向群体心理学,来批判整个社会的不健全。最终,由心理学出发的理论使弗洛姆走向人本主义佛教的神秘主义。 Y1 - 2012 ER - TY - JOUR A1 - Liu, Jiyuan A1 - Gao, Hongxia T1 - An Analysis on People and Society in >You Can't Go Home Again< from the Perspective of Fromm's Sociological Theories [ 从弗洛姆社会学视角论《你不能再回家》中的人与社会] [Application of Fromm's theories to art] JF - Journal of Taiyuan University of Technology (Social Sciences Edition) [太原理工大学学报(社会科学版)], No. 2 (2012), pp. 54-58. N2 - As an important representative of American literature in the early 20th century, Thomas Wolfe is undoubtedly the most controversial and greatest modernist writer. >You can’t go home again< is his last novel and it focuses on depicting the social picture of the United States of America during the Great Depression and the different fates of the lower-middle class people. Based on Erich Fromm’s sociological theories, this paper intends to explore common people’s lack of power, loneliness and anxiety in modern industrial system from the aspects of loneliness of human, fascism and totalitarian society, human nature and salvation, and tries to explain the psychological mechanism that causes the rise of fascism and universality of the totalitarianism, thus revealing Wolfe’s inclination of social criticism and the thematic transformation in his late writing. It is drawn a conclusion that capitalist industrial society not only destroyed the harmony between man and nature, destroyed the beautiful natural environment, but also exerted negative influence on human mind and spirit. N2 - 作为20世纪初美国文坛的重要代表,托马斯.沃尔夫无疑是最具争议、最伟大的现代主义作家之一。《你不能再回家》是他的最后一部小说,该书着重描绘了美国大萧条时期的社会画面和中下层民众的各种命运。今从弗洛姆社会学思想出发,从孤独的人性、法西斯主义与极权社会、人性的救赎等方面入手,探索现代工业制度下人的无权利、孤独、焦虑和不安,阐明了法西斯主义兴起的心理机制和极权主义的普遍性,揭示作家的社会批判倾向和思想流变。从而表明资本主义工业社会不仅破坏了人与大自然的和谐,破坏了优美的自然环境,而且对每个人的思想和精神都产生了负面的影响。 Y1 - 2012 ER - TY - JOUR A1 - Liu, Shucai T1 - An Eternal Wanderer – The Interpretation of Rousseau's Personality [永恒的流浪者——卢梭之人格][application of Fromm's theories to art] JF - Journal of Zhengzhou Normal Education [郑州师范教育], No. 6 (2012), pp. 43-47. N2 - Rousseau started a new age while people's interpretation of him was full of conflicts. To know his personality is useful for understanding his thought. Based on the original resource of Rousseau, this thesis applies Fromm's related theory to analyze Rousseau's personality. Rousseau fell in dual conflicts – emotion and reason, individualization and loneliness, ideality and reality – which made up of the principal tone of his life. Among these conflicts, the one between individualization and loneliness was the most important. Rousseau's acute intuition let him realize the dichotomy of human being. But on account of his lack of productive love, he not only didn't solve the problem but also sank in the trap deeper. In a word, Rousseau had a tragic personality and he was an eternal wanderer. N2 - 卢梭开创了一个新的时代,但人们对他的解读充满了矛盾。了解卢梭的人格有助于理解他的思想。卢梭的一生处于二元对立之中:情感与理性的冲突,个体化与孤独感的冲突,理想与现实的冲突。一系列的冲突构成了卢梭人生的主旋律。纵观卢梭的一生,他的人格具有悲剧性,他是一个永恒的流浪者。 Y1 - 2012 ER - TY - JOUR A1 - Shi, Peishuang T1 - Certain Choice under Constraint Mechanism – Reason for Jane Eyre's Running away [压抑机制下的必然选择——解读简爱的出走] [Application of Fromm's theories to art] JF - Journal of Chongqing College & Electronic Engineering [重庆电子工程职业学院学报], No. 1 (2012), pp. 66-68. N2 - >Jane Eyre< is a novel with some autobiographic character. Jane Eyre, the novel's heroine, is an independent woman, brave, strong-minded, with a spirit of resistance, and she ran Just cannot stay away again and again. By using psychoanalytic theories of Freud and Fromm, the author has explored the constraint mechanism, analyzed several concrete symbolic phenomena of the mechanism, and explained the reason why Jane Eyre chose to run away. N2 - 《简爱》是一本带有自传性质的小说。女主人公简爱是一个勇敢、坚强,具有强烈反抗意识的独立女性,但在作品中这样一个刚强的女性却频频选择出走。本文欲运用弗洛伊德和弗洛姆的精神分析理论,通过对压抑机制的探析和几组象征着压抑机制的具象的分析,解读简爱选择出走的原因。 Y1 - 2012 ER - TY - JOUR A1 - Suzuki, Daisetz T. T1 - Luentoja Zenbuddhalaisuudesta JF - D. T. Suzuki and E. Fromm, Zen ja psykoanalyysi, Helsinki (Basam Books Oy) 2012, pp. 13-98. Y1 - 2012 ER - TY - JOUR A1 - Tang, Yanmei T1 - The Comparison of the Alienation Theory of Marx and Fromm [马克思与弗洛姆异化理论比较] JF - Academic Exploration [学术探索], No. 11 (2012), pp. 1-4. N2 - In modern society, people have rich material life. However the abundant material life does not bring people the expected healthily spiritual life. To reinforce this situation more profoundly, we need to analyze and compare is the alienation theory of Marx and Fromm. Based on the analysis and comparison of the commons and differences between them, this article explores the important enlightenment which the alienation theory brings us. N2 - 现代社会,人类物质丰富,但没有给人带来健康的精神生活。为了更加深入了解这样的现状,需要把马克思与弗洛姆的异化理论进行分析与比较。本文通过分析两者的共性与差异,在此基础上探究异化理论给我们带来的重要启示。 Y1 - 2012 ER - TY - JOUR A1 - Miao, Guanglei T1 - Talking about Modern Escape to Freedom [浅析现代人对自由的逃避] JF - The Guide of Science & Education (in Yunkan) [ 科教导刊(中旬刊) ], No. 5 (2012), pp. 220-221. N2 - Fromm considered that individual became isolated under the action of multiple factors of economics, politics and warfare in the capitalist world, and many people chose to escape from freedom. The main way of escaping from freedom is authoritarianism. This article analyzed how to use this way to escape from freedom by the modern generation. N2 - 埃里希.弗罗姆是德裔美籍心理学家、社会学家,法兰克福学派的代表人物之一,本文将对他的《逃避自由》一书中现代人对自由的逃避这一问题展开分析。 Y1 - 2012 ER - TY - JOUR A1 - Khudanly, Faig T1 - Sozialisierung und Entfremdung im Kulturprozess. Am Beispiel der Frankfurter Schule. Übersetzung des Beitrags aus dem Aserbaidschanischen von Vougar Aslanov, 5 pp. N2 - In this article great attention is paid to cultural affairs in the alienated community basing upon socio-philosophical thoughts of prominent figures of the Frankfurt school such as T. Adorno, H. Marcuse, E. Fromm and J. Habermas. Giving attention to a number of philosophical issues aroused by culture and socialization it is reported that in the alienated community culture and system of other values alienate as well, and turn into nonentity under extreme individualization. Feeling of happiness in a modern alienated community by a man socializing in the cultural process passes through a healthy society and self-consciousness. Y1 - 2012 ER - TY - JOUR A1 - Housden, Martyn T1 - True believer: racism and one Nazi ideologist JF - Psychoanalysis and Politics. Exclusion and the Politics of Representation, London (Karnac) 2012, pp. 91-109. Y1 - 2012 ER - TY - JOUR A1 - Johnson, Lucie T1 - Erich Fromm (1900-1980), Power-Point-Presentation as PDF, 2012. Y1 - 2012 ER - TY - JOUR A1 - Chang, Liwei T1 - A Probe into Yu Dafu’s Self-Maltreat Complex [向晚独寻孤店宿 —郁达夫自虐情结探微] JF - Journal of Zibo Normal College [淄博师专学报], No. 4 (2012), pp. 35-39. N2 - 根据心理学理论分析,自虐情结普遍存在于作家群体。郁达夫的自虐情结则更为显著和复杂。弗洛伊德和弗罗姆对自虐情结的产生原因有着不同的解释。弗洛伊德秉承一贯的性本能说,弗罗姆则在弗洛伊德性本能说的基础上,提出自我消灭说。两种关于自虐情结生发的解释,放诸郁达夫身上都契合无虞。郁达夫本人的自虐情结与性爱的焦虑、命运的放逐、快感的获取以及自我的救赎有着复杂关系。这种情结表现在文学作品中,则指向身份、悲剧、灵感、艺术等方面的探索。 N2 - [According to the analysis of the psychological theory, the complex of self-maltreat is generally present in the group of writers, and among them, Yu Dafu’s self-maltreat complex is even more significant and complex. About the causes of the complex, Sigmund Freud and Fromm make different interpretations. Freud upholds consistently the theory of sexual instinct, while Fromm proposes the self-annihilation view on the basis of the sexual instinct view. These two explanations both can fit with Yu Dafu’s case. Yu Dafu’s self-maltreat complex has complex relationships with sexual anxiety, the exile of the destiny, the acquisition of pleasure and self-redemption. The complex is represented in literature by the exploration of identity, tragedy, inspiration, and art.] [Automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Cai, Chencong T1 - Implications of Western Marxist Dissimilation of Consumption Theories 方马克思主义消费异化理论的启示 JF - Journal of Southeast University (Philosophy and Social Science) 东南大学学报(哲学社会科学版), No. 6 (2012), pp. 5-8, 126. N2 - 消费不仅是经济问题,而且是与生态环境密切相关的重要问题。目前我国流行的诸如时尚消费、面子消费、情绪消费等病态消费行为,给生态环境造成了日益严重的负面影响。马尔库塞、弗洛姆、本.阿格尔等西方马克思主义者的消费异化理论,为我们剖析当前中国病态消费模式的实质、根源和危害,探索克服病态消费现象的途径,选择和构建健康消费模式,促进生态环境的可持续发展,提供了许多有益的理论启迪。 N2 - Consumption is not only an economic issue, but also an important matter of eco-environment. Morbid consumptions popular in China, such as the consumptions of fashion, reputation, emotion and so on, have produced inactive influence on eco-environment. Western Marxist theories on dissimilation of consumption, such as Marcuse, Fromm and Ben Agger, provide a referential theoretical base on which we can analyze the crux, origin and detriment of the contemporary Chinese morbid consumptions. The theories also provide some valuable enlightenment for selecting and constructing a healthy consumption mode and for promoting the sustainable eco-environmental development. [Author’s translation] Y1 - 2012 ER - TY - JOUR A1 - Salazar, Vera T1 - Erich Fromm: El miedo a la libertad JF - Estudios de Filosofía (Pontificia Universidad Católica del Perú), Vol. 10 (2012), pp. 89-101. Y1 - 2012 ER - TY - JOUR A1 - Schlosser, Adriano A1 - Dalfovo, Daniel David A1 - Delvan, Josiane da Silva T1 - Um estudo sobre o amor: Diálogos entre Sigmund Freud e Erich Fromm JF - Psicologia Argumento, Vol. 30 (No. 70, 2012), pp. 567-573. Y1 - 2012 ER - TY - JOUR A1 - Gao, Ni T1 - Theory of Marx's Humanism [人本主义对马克思人的学说的丰富和完善] JF - Intelligence [才智], No. 2 (2012), pp. 220-221. N2 - 本文通过对马克思对于人得一些见解以及弗洛姆、马斯洛等一些人本主义学者对于>人<的本质的一系列的探讨,结合马克思主义在具体实践中所出现的关于人的方面一些问题,做一些对于人得发展的思考。 N2 - Based on the Marx who have some insight and Fromm, the humanistic Maslow and some other scholars to explore a series of >human< nature, combined with the concrete practice of Marxism emerged Some questions about the human dimension, people have to do some thinking for development. [automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Gong, Jing T1 - >Catch-22< in the Ethics of Love [《第二十二条军规》中爱的伦理] [application of Fromm's theories to art] JF - Writer Magazine [作家], No. 10 (2012), pp. 26-27. N2 - 《第二十二条军规》反映了现代社会中人性的异化,海勒试图通过这本小说探索人的出路问题。本文结合弗洛姆的伦理思想,解读该小说中海勒对爱的思考和对人类生存处境的人性关怀。 N2 - >Catch-22< reflects the alienation of modern society, human nature, Heller tries to explore people's way out through this novel. Combining ethical thought Fromm, Heller novel interpretation of the love of thinking and living situation of human to human care. [automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Gonzáles Almarez, Evangelina T1 - Escuela de Psicología. Terapia breve. La vida auténtica, Essay, Centro de Ensenanza Téchnica y Superior (Cetys Universidad), Mexicali, Mexico 2014. Y1 - 2012 ER - TY - JOUR A1 - Grosvenor, Peter T1 - Escape from Theology: Theistic and Nontheistic Religion in the Socialist Humanism of Erich Fromm JF - Ricci, G. R. (Ed.), Politics in Religion (Religion & Public Life, Vol. 38), New Brunswick (Transaction Publishers) 2012, pp. 33-58. Y1 - 2012 ER - TY - JOUR A1 - Lu, Hongmei T1 - A Hero or Sadistic? >One Flew Over the Cuckoo Nest< in the Interpretation of the Image of Mike Murphy [是英雄还是虐待狂?——《飞越疯人院》中麦克莫非的形象解读] [application of Fromm's theories to art] JF - Jiannan Literature (Classical Teaching) [剑南文学(经典教苑)], No. 10 (2012), 40-41. N2 - 作为《飞越疯人院》中的主人公,麦克莫非在文学评论中一直被解读为领导被压迫的病人们冲破康拜因高压统治的英雄。他被理解为勇于追求自由,敢于斗争,反抗压迫的自由化身。然而,在小说中麦克莫非同时也存在着虐待狂的基本特征。本文将通过运用弗洛姆的自由理论重新解读麦克莫非这一人物形象,进而揭示出作者所塑造的硬汉在面对强大黑暗社会时所表现出的无奈与焦虑。 N2 - As >One Flew Over the Cuckoo's Nest< hero, Mike Murphy, in the literature review has been interpreted as a leader of the oppressed of the patients who broke Awn coercion hero. He is understood to be the courage to pursue freedom, courage to fight against the oppression of freedom incarnate. However, Mike Murphy in the novel there is also the basic characteristics of sadism. Mike Murphy this article will interpret the characters through the use of Fromm's re-liberal theory, and thus reveal the shape of a tough guy in the face of powerful social darkness demonstrated frustration and anxiety. [automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Lue, Yaping T1 - From the Point of View of Freedom to Escape the Herd Behavior of College Students [从逃避自由的角度分析大学生的从众行为] JF - Youth Years [青春岁月], No. 13 (2012), p. 133. N2 - 弗洛姆认为人在获得自由独立的同时也开始感到前所未有的孤独。为了摆脱这种孤独感与个体力量微薄带来的无能为力感,个体便会趋向于选择逃避构成自己本质的自由,而与某种整体和权威认同。通过分析逃避自由的内在心理机制,联系大学生的实际情况,分析大学生群体中广泛存在着的从众现象,并提出相应的对策。 N2 - Fromm believes in freedom independence, while also beginning to feel lonely than ever. To get rid of this feeling of loneliness and bring meager forces powerless individual, the individual will tend to choose their own escape constitutes the essence of freedom, but with some kind of overall identity and authority. By analyzing the internal psychological mechanisms to evade freedom, contact the actual situation of college students, college students analyze a herd widespread phenomenon and propose appropriate countermeasures. [automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Li, Jian A1 - Xie, Hongkun T1 - Fromm's Social Character of Alienation and Contemporary Enlightenment [弗洛姆的社会性格异化及其当代启示] JF - Journal of Yanan University (Social Science Edition) [延安大学学报(社会科学版)], No. 6 (2012), pp. 16-19. N2 - 弗洛姆从社会性格的角度揭示了现代工业社会中人的异化状态,社会性格是连结经济基础和社会意识的中介、能够维系社会稳定、促进人的行为,但社会性格的异化却使人丧失了主体性和自主意识,导致创造性的消失,以及人与人关系的不和谐。而且,弗洛姆认为,培养理性和爱以及建立和谐人际关系可以扬弃社会性格的异化,这一理论对我国社会的全面转型和社会性格的培养都具有重要的借鉴意义。 N2 - Fromm from the perspective of the social character of the state reveals the alienation of modern industrial society the human, social and economic base character is linked intermediary social consciousness, able to maintain social stability and the promotion of human behavior, but the character of the community alienation but people lost their subjectivity and self-consciousness, leading to the disappearance of discord creativity and interpersonal relationships. Moreover, Fromm believes that training and the establishment of a rational and harmonious interpersonal relationships and love can abandon social character of alienation , this theory of a comprehensive restructuring of culture and social character of our society have an important reference. [automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Liu, Xiaojiao T1 - The Art of Maternal Love – Interpretation of the Maternal Love in Russell Baker's >Growing Up< from Fromm's Theory [母爱的艺术——拉塞尔•贝克《成长》中的母爱的弗洛姆式解读] [application of Fromm's theories to art] JF - Legend Biography Literary Journal Selection (Teaching and Research [传奇.传记文学选刊(理论研究)], No. 4 (2012), pp. 17-19. N2 - 美国著名记者拉塞尔•贝克的童年自传《成长》因其对亲子关系的深入探讨而获1983年普利策奖。在此运用艾里•弗洛姆关于爱的理论,围绕贝克母亲如何处理和贝克之间的亲子关系问题,从性格形成、职业选择、婚姻等三个方面来分析了贝克母亲在他的成长过程中所起到的指导性作用,在对待孩子成长的问题上为当今的父母提供了指导性建议。 N2 - The childhood autobiography >Growing Up<, written by Russell Baker who is a famous American columnist, won the 1983 Pulitzer Prize for its depth in exploring the parent-child relationship. This thesis will discuss the problem that how to deal with the parent- child relationship between Baker and his mother from Erich Fromm's theory about love. In Baker's growing process, his mother plays the role of a guider and functions greatly in his disposition forming, career planning and marriage choosing, which gives some instructive recommendations about the issue of how to deal with the parent-child relationship to the parents in this society. Y1 - 2012 ER - TY - JOUR A1 - Lin, Haiyan T1 - Fromm's Escape from Freedom Theory [弗洛姆逃避自由理论探析] JF - Journal of Inner Mongolia Agricultural University (Social Science Edition) [内蒙古农业大学学报(社会科学版)], No. 6 (2012), pp. 301-304. N2 - 在弗洛姆看来,>自由是人类存在的特征。<他根据自由的性质将自由区分为消极自由和积极自由,不仅从人类社会发展史探究人类追求自由的历程,而且深入人的心理层面深刻地剖析并揭示出现代西方人逃避自由的心理机制,指出现代人何以可能实现积极自由,由此而形成其独特的逃避自由理论,然而这一自由理论却存在着巨大的历史局限性。 N2 - For Fromm, >freedom is a characteristic of human existence.< He distinguishes between negative freedom and positive freedom according to the nature of freedom, and not only explores the pursuit of freedom in the history of human social development, but also penetrates into the psychological level of human beings to deeply analyze and reveal the psychological mechanism of freedom avoidance in the modern West, pointing out how modern human beings can achieve positive freedom, thus forming his unique theory of freedom avoidance. However, this theory of freedom has enormous historical limitations. [Automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Kettler, David A1 - Wheatland, Thomas T1 - >How can we tell it to the children?< A Deliberation at the Institute of Social Research JF - Thesis Eleven, Septembr 6, 2012. N2 - To introduce an archival protocol of a >Debate about methods in the social sciences, especially the conception of social science method represented by the Institute<, held on 17 January 1941 at the Institute of Social Research in New York, the article focuses on certain conflicts in substance and terms of discourse among members of the Institute, with special emphasis on Franz Neumann’s distinctive approaches, notwithstanding his professed loyalty to Max Horkheimer’s theory. These are seen to arise not only from Neumann’s assignment as bargaining agent for the Institute and his distinctive relations with American colleagues, but also from their different orientations to the conflicted legacies of Weimar. Y1 - 2012 ER - TY - JOUR A1 - Kowalik, Stanislaw T1 - Erich Fromm jako autorytet naukowy w świetle własnej kon-cepcji autorytetu [Erich Fromm as a Scientific Authority in Light of His Own Concept of Authority] [Erich Fromm als wissenschaftliche Autorität im Kontext seines Autoritätskonzepts] JF - Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 212-225. N2 - The collapse of authorities in society has been accompanied by the disappearance of the >master-student< relation, so significant for the development of young scientists. This paper presents the reasons behind this situation as well as its consequences. The discussion of the causes is based on Erich. Fromm’s theory of authority. The result of the conducted analysis is as follows: excessive institutionalization of how scientific research is carried out does not allow real scientific authorities to function effectively at universities – they are replaced with impersonal authority which scientific institution is. N2 - Mit dem Schwund der sozialen Autoritäten kommt auch der Schwund - grundsätzlich für die Entwicklung der jungen Wissenschaftler - der Relationen zwischen >Meister und Schüler<. In dem Artikel gehe ich auf die Ursachen dieser Situation aber auch ihre Konsequenzen ein. Zur Verwirklichung dieser Aufgabe nutze ich die Konzeption der Autorität von Erich Fromm. Aus der Analyse lässt sich die folgende Schlussfolgerung ziehen: Die übermäßige Institutionalisierung der Art und Weise, wie wissenschaftliche Forschung durchgeführt wird, erlaubt es den wirklichen wissenschaftlichen Autoritäten an den Universitäten nicht, effektiv zu funktionieren - sie werden durch die unpersönliche Autorität ersetzt, die die wissenschaftliche Institution darstellt. Y1 - 2012 ER - TY - JOUR A1 - Decker, Oliver A1 - et al., T1 - Erziehungserfahrung, politische Einstellung und Autoritarismus – Ergebnisse der >Mitte<-Studien< JF - Jahrbuch für Pädagogik (Peter Lang), No. 1 (2012), pp. 267-301. [ISSN 2199-7888] [doi.org/10.3726/262455_267] N2 - Am Anfang standen die Studien zu Autorität und Familie des Frankfurter Instituts für Sozialforschung. In diesen wurde zum ersten Mal auf empirischer Grundlage der Zusammenhang von Sozialisation und antidemokratischer Einstellung untersucht. Der Befund wurde begriffsprägend und gab sowohl der noch in Deutschland durchgeführten wie auch der im Exil in Angriff genommenen Studie den Namen >The Authoritarian Personality< (vgl. Adorno et al. 1950), welche wiederum auf den weniger bekannten, aber richtungsweisenden Studien >Autorität und Familie< aufbaute (vgl. Horkheimer, Fromm & Marcuse 1936). Die Autoren kamen in ihren Studien zu dem Ergebnis, dass die antidemokratische Einstellung in Deutschland weit verbreitet und in allen politischen Lagern anzutreffen war. Dieser Befund wurde mit einer Erklärung verbunden, die bis heute diskutiert wird: dem Konzept des autoritären Charakters. Dazu die beiden Exponenten der Kritischen Theorie, Theodor W. Adorno und Max Horkheimer, nach ihrer Rückkehr aus dem Exil: >Diese Autoritätsgebundenheit bedeutet ... die bedingungslose Anerkennung dessen, was ist und Macht hat, und den irrationalen Nachdruck auf konventionelle Werte ... und entsprechend auf konventionelles, unkritisches Verhalten. ... man verhält sich unterwürfig zu den idealisierten moralischen Autoritäten der Gruppe ..., steht aber zugleich auf dem Sprung, den, der nicht dazugehört, ... zu verdammen.< Der autoritäre Charakter zeichne sich durch >Anerkennung jeglicher gegebener Ordnung<, verbunden >mit einer Schwäche des Ichs< aus. Er beurteile die Welt nach >zweigeteilten Klischees und ist geneigt, die unveränderliche Natur oder gar okkulte Mächte für alles Übel verantwortlich zu machen.< (Horkheimer/Adorno 1952, S. 368) Adorno und Horkheimer konstatieren den >unbewußten Wunsch nach Zerstörung<, den sich der autoritäre Charakter selbst nicht eingestehe, aber >in andere hineinsieht< und ihn dann als Verfolgung des Fremden, Abweichenden ausleben kann. >Immerzu phantasiert er von verbotenen und schlimmen Dingen, die in der Welt vorgehen, besonders auch von sexuellen Ausschweifungen<. Diese >projektive Identifizierung< sei die Kehrseite der >auffälligen Beziehungslosigkeit, der Flachheit ihres Empfindens, auch den ihnen angeblich nächsten Menschen gegenüber< (ebd., S. 369). Y1 - 2012 ER - TY - JOUR A1 - Grušovnik, Tomaž T1 - Environmental Denial: Why We Fail to Change Our Environmentally Damaging Practices [Ökologische Leugnung: Weshalb wir in der Änderung unserer umweltfeindlichen Praktiken versagen] JF - Synthesis Philosophica, Vol. 53, No. 1 (2012), pp. 91-106. [Online ISSN 1848-2317] [hrcak.srce.hr/file/139410] N2 - Despite readily available facts and figures regarding human-caused natural degradation, a large portion of the public still refuses to believe that the environment is suffering because of our actions. This refusal to believe, paired with a lack of environmental motivation, has become so evident that it recently attracted the attention of scientists and psychologists attempting to account for it from various perspectives. The disbelief in, for instance, climate change, is hard to explain without referring to a mechanism best described as >environmental denial<. Analysis shows that people may be prone to deny anthropogenic environmental damage because their personal identity, as well as the quest for meaning in their lives, depends upon a consumerist modus vivendi. Consciously or unconsciously faced with the dilemma of either accepting that this lifestyle endangers the life of the planet (as well as their and their children’s well-being), and thus accepting its consequences and the responsibility for change, or refusing to believe that the environmental degradation is occurring in the first place, they choose the latter option. This choice is also motivated by the lack of sound alternatives around which new, >greener< identities could be built. Thus any attempt at changing public opinion regarding anthropogenic environmental degradation, as well as any strategy that advocates putting an abrupt end to our environmentally damaging practices, is not likely to be successful if it neglects to provide new footing for identity building. N2 - Allen bereitwillig verfügbaren Tatsachen und Zahlen hinsichtlich der menschenbedingten Naturgefährdung zum Trotz verschließt sich weiterhin ein Großteil der Öffentlichkeit der Gewissheit, dass die Umwelt unter unserem Vorgehen zu leiden bekommt. Diese Einsichtsablehnung, gepaart mit dem umweltlichen Motivationsmangel, wurde derart offenkundig, dass sie das Augenmerk der Wissenschaftler und Psychologen auf sich gerichtet hat, die bemüht waren, sie aus diversen Blickwinkeln auszudeuten. Beispielshalber lässt sich der Unglaube an dem Klimawandel nur mühsam darlegen ohne Berufung auf den Mechanismus, der aufs Beste als >ökologische Leugnung< bezeichnet wurde. Die Analyse deutet darauf hin, die Menschen seien geneigt, anthropogene Umweltschäden zu bestreiten, weil deren persönliche Identitäten samt ihrer Suche nach dem Sinn des Lebens auf den konsumorientierten Modus Vivendi angewiesen sind. Bewusst oder unbewusst dem Dilemma gegenübergestellt – entweder einzuräumen, ein derartiger Lebensstil setze das Dasein auf dem Planeten aufs Spiel (sowohl ihr eigenes Wohlsein als auch jenes ihrer Kinder) und daher dessen Konsequenzen bzw. die Verantwortlichkeit für den Umbruch zu akzeptieren, oder dagegen den Ablauf des Umweltniedergangs generell zu verneinen – entscheiden sie sich für die letztere Option. Eine solche Wahl ist desgleichen angeregt durch Knappheit an soliden Alternativen, um die frische, >grünere< Identitäten aufgebaut werden können. Jedwedes Vorhaben, die öffentliche Meinung in puncto anthropogener Umweltbelastung zu beeinflussen, als auch jegliche Strategie, ein abruptes Ende der umweltschädlichen Verfahrensweisen zu befürworten, dürfte infolgedessen einen Misserfolg erleben, wenn sie es verfehlen sollte, neuen Boden für die Identitätserschaffung vorzubereiten. Y1 - 2012 ER - TY - JOUR A1 - Gurevich, Pavel S. T1 - Зодчии нового поколения [Architect of the New Generation] JF - Философия и культура [Philosophy and Culture], No. 11 (2012), pp. 4-9. [ISSN: 1999-2793] N2 - Человек не является подобием машины, которая обладает набором разных свойств и характеристик. В бытии человека обнаруживаются экзистенциальные противоречия. Ведь он рождается в природе, а живет в обществе. Человек имеет инстинкты, но располагает и сознанием. Он животное и неживотное. Потомок Адама – природное создание, но он имеет и божественную природу. Человек, по определению Э. Фромма, едва ли не самое эксцентричное создание универсума. N2 - Human is not like a machine with a number of features and functions. In his being human shows certain existential contradictions. Human is born in the natural world but he lives in a society. Human has both instincts and consciousness. He is an animal and at the same time he is not. Having descended from Adam, he is a natural creature but he has a divine beginning at the same time. As Erich Fromm said, human is nearly the most eccentric creature in the Universe. Y1 - 2012 ER - TY - JOUR A1 - Dorado, Juan T1 - El judaísmo dialéctico de Erich Fromm JF - Foro Interno – Anuario de Teoría Política, No. 12 (2012), pp. 181-197. [Online ISSN 1988-2920] [doi.org/10.5209/rev_FOIN.2012.v12.40007] N2 - El psicoanalista y teorico social judeoaleman Erich Fromm (1900-1980) publico en 1966 una obra en la que se propuso interpretar la tradicion religiosa de su pueblo desde una perspectiva >radical<. Por >radical< este autor entendia su particular revision de las teorias psicoanaliticas sobre el individuo y la sociedad que le dieron fama mundial. Quiza podriamos leer Y sereis como dioses (You shall be as Gods) como una obra muy personal que conecta las vivencias pasadas, que tanto peso tendrian en el mundo interno de Fromm, con el presente de un autor que ya habia alcanzado su madurez intelectual y el prestigio academico como cientifico social. Este trabajo, centrado en la religiosidad judia, no ha gozado, sin embargo, de la popularidad que alcanzaron otras de sus obras como >El miedo a la libertad< (1941), >Psicoanalisis de la sociedad contemporanea< (1955) o >El arte de amar< (1956). Creemos, sin embargo, que merece la pena una relectura de este libro desde las tradiciones teorico politicas del sur de Europa, y comentar tanto sus hallazgos valiosos como sus grisaceas ausencias. Y1 - 2012 ER - TY - JOUR A1 - Fiała, Edward T1 - Amor idolatricus w >Pornografii< i >Kosmosie< Gombrowicza. Perspektywa frommowska Amor [Idolatricus in >Pornography< and >Cosmos< by Gombrowicz. A Frommian Perspective] JF - Edward Fiała et al. (Eds.): Psychoanalityczne interpretacje literatury: Freud, Jung, Fromm, Lacan, Lublin (Wydawnictwo KUL) Poland 2012, Polish. Y1 - 2012 ER - TY - JOUR A1 - Binnebesel, Józef A1 - Nowicka, Agniszka T1 - Analiza współczesnych koncepcji zdrowia i choroby oraz opieki nad umierającymi w świetle rozważań Ericha Fromma [Analysis of Modern Concepts of Health and Illness, and Care for the Dying in the Light of Erich Fromm's Considerations] [Analyse gegenwärtiger Konzepte von Gesundheit, Krankheit und Fürsor-ge für Sterbende im Kontext Erich Fromms Erwägungen] JF - Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 234-257. N2 - Health is a subject of reflection of many sciences: medical, social, and economic. It is a very difficult category to define, because it is multifaceted, multi-dimensional. Undoubtedly it is a value, which on the one hand, it may become aim of human activity (in this sense, health is the value of autotelic, that is valued for its own sake), on the other hand, health can be regarded as a value by which a person can function well into old age, deriving satisfaction from life and pursue differ-ent priorities in life (instrumental value). Health is a fundamental right of every man, and also a kind of social capital, because only healthy people can produce a variety of good material and cultural progress. Therefore extremely urgent task for modern education is for health education. Health and disease issues are often undertaken by living in the twentieth century American psychologist and philosopher of German origin – Erich Fromm, who was looking for recipes for >healthy society<. The aim of this paper is to present the biomedical and holistic model of health and illness, and then on this back-ground scratching E. Fromm views on human nature and determinants of health condition. The article will take a reflection on the meaning of love in the process of caring for terminally ill people, which Erich Fromm considered the fundamental question of human existence. N2 - Gesundheit ist ein Thema, über das viele Wissenschaften nachdenken: die medizinische, die soziale und die wirtschaftliche. Sie ist eine sehr schwer zu definierende Kategorie, weil sie vielschichtig und multidimensional ist. Zweifellos ist sie ein Wert, der einerseits zum Ziel menschlicher Aktivität werden kann (in diesem Sinne ist Gesundheit ein autotelischer Wert, der um seiner selbst willen geschätzt wird), andererseits kann Gesundheit als ein Wert betrachtet werden, der es dem Menschen ermöglicht, bis ins hohe Alter gut zu funktionieren, Zufriedenheit aus dem Leben zu ziehen und verschiedene Prioritäten im Leben zu verfolgen (instrumenteller Wert). Gesundheit ist ein Grundrecht eines jeden Menschen und auch eine Art soziales Kapital, denn nur gesunde Menschen können eine Vielzahl von guten materiellen und kulturellen Fortschritten hervorbringen. Daher ist die Gesundheitserziehung eine äußerst dringende Aufgabe für die moderne Bildung. Gesundheits- und Krankheitsfragen werden oft von dem im 20. Jahrhundert lebenden amerikanischen Psychologen und Philosophen deutscher Herkunft behandelt – Erich Fromm, der nach Wegen zu einer >gesunden Gesellschaft< suchte. Ziel dieses Beitrags ist, das biomedizinische und ganzheitliche Modell von Gesundheit und Krankheit vorzustellen, um vor diesem Hintergrund die Ansichten von E. Fromm über die menschliche Natur und die Determinanten des Gesundheitszustands zu skizzieren. Der Beitrag reflektiert die Bedeutung der Liebe im Prozess der Fürsorge für unheilbar kranke Menschen, die Erich Fromm als Grundfrage menschlicher Existenz betrachtete. Y1 - 2012 ER - TY - JOUR A1 - Chassé, Eric T1 - Désobéir JF - Pédagogie Collégiale, Vol. 16, No. 1 (2012), pp. 25-28. [Print ISSN 0835-8974] [eduq.info/xmlui/bitstream/handle/11515/21889/Chasse-26-1-2012.pdf?sequence=1] N2 - Les manifestations étudiantes du printemps 2012 ont à tout jamais marqué notre inconscient collectif et colorant encore aujourd’hui notre paysage médiatique. Nous avons été soit ébranlés, soit choqués, emballés ou inspirés par toute cette agitation. Cette crise sociale historique a ravivé chez plusieurs des préoccupations, des craintes ou encore de l’espoir et de l’exaltation. Au lendemain du dépôt du projet de loi 78, j’ai tenté de faire le point sur mon rôle d’éducateur et, plus largement, sur mes valeurs éducatives. […] Y1 - 2012 ER - TY - JOUR A1 - Hao, Hongcui T1 - A Study on Parents’ Response to Children’s Love for Hero Type Cartoons and Suggestions [对家长就幼儿喜爱英雄型动画片所作出的回应行为的研究及相关建议] JF - Early Childhood Education [幼儿教育], No. 36 (2012), pp. 40-42. N2 - [Chinese abstract not available.] This study, using questionnaires and interviews, investigates how parents respond to their children’s love for the hero type cartoons such as Japanese cartoon >Ultraman<, analyzes the influence their education opinions may have on their response. Based on these, the researcher puts forward some related suggestions. [Translation: www.cnki.net, 8/2021] Y1 - 2012 ER - TY - JOUR A1 - Bueva, L. P. T1 - Механизм идентификации в культуре [Identification Mechanism in Culture] JF - Политика и Общество [Psychology and Psychotechnics], No. 11 (2012), pp. 41-49. [ISSN: 2454-0684] N2 - Одно из глубинных потребностей человека, отмеченное Фроммом, – это стремление к уподоблению, поиск объекта поклонения. Индивид, заброшенный в мир таинственных вещей и явлений, просто не в состоянии самостоятельно осознать назначение и смысл окружающего бытия. Он нуждается в системе ориентации, которая дала бы ему возможность отождествлять себя с неким признанным образцом. N2 - One of the deepest human needs described by Fromm is his aspiration to be like the object of admiration. When an individual happens to be in the world of mysterious things and phenomena, he is simply unable to understand the purpose and meaning of his being. This is why he needs the orientation system which would allow him to identify himself in comparison with a well-known ideal. Y1 - 2012 ER - TY - JOUR A1 - Bierhoff, Burkhard A1 - Michels, Hans-Peter T1 - Risks and Challenges. Introduction to Social Change Review Special Issue JF - Social Change Review, Winter 2012, Vol. 10, pp. 93-98. DOI: 10.2478/scr-2013-0013 Y1 - 2012 ER - TY - JOUR A1 - Ahn, Joon-Suk T1 - 카를로스 히메네즈의>House and Studio<에 보이는 생장성(生長性)의 지역적 의미에 관한 연구 [Study on the Meaning of Architectural Growth in Carlos Jiménez's >House and Studio<] [application of Fromm's theories to art] JF - 한국농촌건축학회논문집 [Journal of the Korean Institute of Rural Architecture], Vol. 14, No. 2, (2012), pp. 11-18. N2 - Carlos Jimenez’s >House and Studio< was self-designed to fully function as both a home and workplace. Since its establishment in 1983, the installation has been continuously updated for almost 30 years solely under the guidance of the owner’s life occurrences and routine needs. The additions and alterations succeeding the building’s erection were executed to incorporate small yet symbolic fragments of the resident’s memories and life episodes. The particularity of the >House and Studio< can be compared with other residential remodeling and expansion projects in regards to certain key aspects. These means of comparison include, but are not limited to, building strictly under the direction of a master plan of development vs. allowing natural adaptations that comply with the resident’s needs, rapid development vs. gradual advancement, the ornamenting by exposing showy features vs. the enhancing by addition of modest natural components, sustainability vs. sustenance, systematic room divisions vs. ambiguous spatial organization, possession as a materialized asset vs. preservation as a recollection of memories, and finally the recognition as one example of signature architecture vs. the witnessing of a maturing animated shelter. The given propositions can be further explained with the comprehension of Erich Fromm’s theory of the >Having< mode and >Being< mode, two mechanisms that categorize the essence of human life. The >Having< mode is described by the human greed for wealth, power, and influence, whereas the >Being< mode is comprised of compassion, joy, and productivity. Fromm’s thesis applies to the general sense of human life, but the ideas can be narrowed to accommodate the architectural standpoint. In architecture, the >Having< mode can be translated to be the conspicuous form-oriented and self-contained object. The ‘Being’ mode, on the other hand, is transposed as the more natural form, incorporating the needs of the owner before commercialization. The growth of Jimenez’s >House and Studio< can be perceived as an architectural suggestion to the overcoming of human indifference caused by fixation on the >Having< mode. Y1 - 2012 ER - TY - JOUR A1 - Bazzo, Walter Antonio T1 - Cultura científica versus humanística: a cts é o elo? [Cultura científica versus ciencias humanas, ¿ la cts es el puente entre las dos?] [Scientific culture versus human sciences, is cts a bridge between the two of them?] JF - Revista iberoamericana de educatión, No. 58 (2012), pp. 61-79. [Print ISSN 1022-6508] [rieoei.org/RIE/article/view/473/4354] N2 - Este artigo resulta das várias indagações que fazem parte de minha atuação na área científico-tecnológica. A pergunta-chave para iniciar o debate é: Afinal, o que é a >ctscts<, estamos >academizando< em demasia estes estudos e, de forma similar à ciência convencional, deixando-os muito distantes da função educacional? Tal aspecto me preocupa principalmente em relação ao Ensino Médio que, por ser o espaço e o tempo da formação da personalidade juvenil, enfrenta ainda diversas dificuldades em relação à formação dos valores humanos. Com este dilema e com novas leituras, encontrei similaridade com minhas preocupações em Erich Fromm, para desvendar esta questão do dissociamento da cultura científica da cultura humanística. Além dele, alguns outros importantes autores me serviram de suporte para essas reflexões: Ellul, Mumford, Ortega y Gasset – mais recentemente, Barber, Diamond, De Masi, Herman, Klein entre outros. Para os meus propósitos de análise, fica evidente que difundir a cultura científica apartada da cultura humanística no Ensino Médio pouco contribui para o desenvolvimento pleno do ser humano. E a >cts< – da forma que a concebemos atualmente – poderia ser, sim, o elo entre estas duas culturas. Palavras-chave: cultura científica; cultura humanística; ensino médio; >cts< N2 - Este artículo es el resultado de varias investigaciones realizadas en el curso de mis actividades en el área científico-tecnológica. La pregunta clave para iniciar el debate es: ¿qué es realmente la >ctscts<, >academizamos< esta materia, y de forma similar a la ciencia convencional nos distanciamos de la función educativa? Este aspecto me preocupa principalmente en relación a la Educación Secundaria, que constituye el espacio y el tiempo de la formación de la personalidad juvenil, pero que sin embargo enfrenta todavía ificultades varias en la formación de los valores humanos. Partiendo de esta premisa y de nuevas lecturas encontré entre mis preocupaciones y las de Erich Fromm varias similitudes, que me permiten una mayor comprensión de la disociación entre cultura científica y cultura humanística. Además de Fromm, otros importantes autores sirven como soporte en estas reflexiones: Ellul, Mumford, Ortega y Gasset – y más recientemente, Barber, Diamond, De Masi, Herman o Klein entre otros –. En mi análisis, es evidente que la enseñanza aislada durante la Enseñanza Secundaria de la cultura científica y las ciencias humanas, poco contribuye al desarrollo pleno del ser humano. Y la >cts< – como es concebida actualmente – puede ser efectivamente el puente entre estas dos culturas. N2 - This article is the result of several investigations in the course of my activities in the science-technology area. The key question to start the debate is: What is really a >ctscts< education, we make academic that matter and in a similar manner to conventional science we distance ourselves from the educational role? This aspect worries me mainly in relation to secondary education, which is the space and time for youth personality formation, but that however still faces several difficulties in the formation of human values. Based on this premise and new readings I found among my concerns and the ones of Erich Fromm several similarities that allow me a greater understanding of the dissociation between scientific and humanistic cultures. In addition to Fromm, other important authors serve as support in these reflections: Ellul, Mumford, Ortega y Gasset – and more recently, Barber, Diamond, De Masi, Herman o Klein amongst others. In my analysis it’s clear that teaching isolated during secondary education in the scientific culture and the human sciences contribute a little to the development of the complete human being. And the >cts< – as conceived today – may indeed be the bridge between these two cultures. Y1 - 2012 ER - TY - JOUR A1 - An, Seok T1 - [성숙에 관한 기독교상담학적 연구 -정신분석 및 인본주의 심리학적 관점을 중심으로] [The Study on the Christian Counseling for Maturity – Based on the Perspectives of the Psychoanalysis and the Humanistic Psychology] JF - 신학과 실천 [Theology and Praxis], No. 32 (2012), pp. 397-427. N2 - 본 논문은 인간의 성숙에 관한 기독교상담학적 연구로서, 정신분석 및 인본주의 심리학적 관점을 중심으로 살펴보았다. 연구자는 긍정심리학의 태동 이전부터 자기실현적 입장을 지닌 상담심리학 분야의 연구자들은 성숙한 인간의 특성을 밝히기 위해 노력해왔음을 밝혔다. 연구자는 프로이트가 성숙한 인간상으로서의 욕망의 절제를 설명하고 있는 성격의 삼원구조이론(tripartite theory of personality), 프롬의 성숙한 인간상으로서의 >생산적 인간(productive person)< 에릭슨의 인간의 근원적 힘으로서의 >덕(virtue)<을 살펴보았다. 그 후에 인본주의 심리학적 관점에서 올포트(G. Allport)의 건강한 성격으로서의 >성숙한 인격(mature person)<, 매슬로우(A. Maslow)의 성숙한 인간으로서의 >자기실현적 인간(self-actualizing person)<에 관해 살펴보았다. 그 후에 기독교상담적 측면에서 성숙에 대한 성서적 관점, 긍정적인 자기변화의 성숙을 위한 >희망(hope)<에 대해 살펴보았다. 특히 우리는 성숙에 관한 심리학을 기독교 전통에서 고찰하면서 성숙의 의미가 성서적 전통에 깊이 뿌리내리고 있음을 확인하였으며, 개인의 성숙을 위해 지속적으로 신앙 안에서 돌보는 자와의 관계 안에서 희망함이 절대적으로 필요하다는 점을 지적하였다. 연구자는 본 논문을 마무리 하면서, 인간의 성숙에 관한 일반상담심리학적 연구의 필요성을 제기하고 동시에 기독교상담학적 관점에서 평가하였다. 특히 기독교상담자들은 지속적이고 긍정적인 변화는 성령의 능력과 인도를 통하여 온다는 것을 인식하기에 기독교상담학적 관점에서 앞으로 다루어야 과제의 필요성을 제시하였다. N2 - This study on Christian counselling for maturity is implemented by the perspectives of the psychoanalysis and the humanistic psychology. The author clarifies that the researchers who had a standpoint of self-actualizing person had been making some efforts to explain the characters of mature person before the birth of the positive psychology. The author examines the tripartite theory of personality by S. Freud who explained a mature person as controlling one’s desire, the >productive person< as a mature person by E. Fromm, and >virtue< as the primary energy of person by E. Erikson. The author continually makes a study on the >mature person< as the character of the whole by G. Allport and the >self-actualizing person< as a mature person by A. Maslow. Subsequently, the author explores >hope< for a positive self-change toward maturity in a perspective of the Christian counselling. Through the whole process of this study, the author confirms that the psychologies about human maturity are deeply rooted in Christian biblical traditions and indicates that hoping of a client is absolutely necessary for a personal maturity through the continuous relationship with a Christian supporter who is reflecting a hope in Christian faith. In conclusion, the author examines on the maturity of person in the Christian counseling perspective though suggesting the necessity of study on the counseling psychologies for general. Especially, the author suggests the necessity of further study in the perspective of Christian counseling for Christian counsellors recognize that the positive and continuous changes of person come from the guidance and power of the Holy Spirit. Y1 - 2012 ER - TY - JOUR A1 - Kamau, Caroline T1 - On Erich Fromm: Why he left the Frankfurt School JF - D. Berry (Ed.): Revisiting the Frankfurt School: Essays on Culture, Media and Theory. London: Ashgate Publishing, 2012, pp. 185-205. Y1 - 2012 ER - TY - JOUR A1 - Ruggieri, Davide T1 - Ein unveröffentlichter Brief von Max Horkheimer an Sigmund Freud JF - Soziologie (Campus), Vol. 41, No. 3 (2012), pp. 289-292. [publikationen.soziologie.de/index.php/soziologie/article/view/735/530] N2 - [First section] Als ich mich im Jahr 2007 zwecks meiner Erforschung des Verhältnisses der Kritischen Theorie in ihrer Horkheimerschen Gestalt zur Philosophie (und zur Weltsicht) Schopenhauers in Frankfurt am Main aufhielt, entdeckte ich in den Archivalien des dortigen, von Herrn Dr. Mathias Jehn geleiteten Archivzentrums den bis auf den heutigen Tag unveröffentlichten Brief von Max Horkheimer an Sigmund Freud aus dem Jahr 1932.[...] Y1 - 2012 ER - TY - JOUR A1 - Hou, Zuozhen T1 - 暴力與謀殺的背後:論九把刀恐怖小說中的破壞性人格 [Behind the Violence and Murder: On the Destructive Personality in Jiuzhodao's Horror Novels] [application of Fromm's theories to art] JF - Modern Chinese Literature [中國現代文學], Vol. 22 (2012), pp. 215-233. N2 - 恐怖小說向來被視作通俗文學的範疇,較少受到學界的關注,其實在近代西方文學中,恐怖小說佔有重要的位置;在台灣,恐怖小說也有它發展的歷史,並具有特殊的社會文化意涵。本文以台灣網路作家九把刀的恐怖小說為探討對象,他的小說常出現荒謬的謀殺和暴力的場景,而人物往往充滿病態暴力的特質,揭示了現代社會的各種破壞性人格,並以血腥顫慄為惡趣。本文試圖探討這些破壞性人格的塑造,除了挑戰想像力和感官刺激的極限,背後是否具有人類生存困境的指涉,以及對現代工業文明社會的諷喻?本文主要借用佛洛姆的「破壞性人格三階段說」,來分析這些作品所隱藏的深層涵意,並思索破壞性人格的塑造與台灣的政經現狀之間,可能有怎樣的關聯性。 N2 - Horror fiction has long been viewed as one of the realms of popular literature and has rarely been the focus of academia; however, horror fiction plays an important role in modern Western literature. Also, horror fiction has its history and special social, cultural implications in Taiwan. This paper discusses the horror fictions of Internet novelist Giddens Ko. Ko's fictions are full of absurd murders and violent scenes, and the morbid violent qualities of his characters reveal the destructive personalities of modern society and their tacky interests in blood and fear. Furthermore, the paper attempts to study the creation of destructive personality and the possible implications of the dilemma of human survival and the sarcasm of modern industrial society. Fromm's theory of three stages of destructive personality is used in analyzing the implications of Ko's work. The possible connection between the creation of destructive personality and the current political and economic situations in Taiwan is also pondered in this paper. Y1 - 2012 ER - TY - JOUR A1 - Zingale, Nicholas C. A1 - Piccorelli, Justin T. T1 - A View from Erich Fromm on Individuality Within Organizations JF - Administrative Theory & Praxis, Vol. 34, No. 2 (2012), pp. 211-236. [Online ISSN 1949-0461] [doi.org/10.2753/ATP1084-1806340203] N2 - Do individuals have freedom or are they free? This project utilizes phenomenology and Erich Fromm's concepts of having and being to explore the issue of awareness through the lens of individuals working in public and private organizations. It argues that awareness of freedom is not only structurally constrained within organizations, but serves to conflate a way of being. Further, it suggests, individuals, and especially societal leaders, have a responsibility to take a stand and act according to what provides them with meaning so as to preserve and expand access to individual freedom. Y1 - 2012 ER - TY - JOUR A1 - Litz, Stefan T1 - Global Risk Management: What has Love to do with it? JF - The International Journal of the Humanities: Annual Review, Vol. 9, No. 7 (2012), pp. 147-164. [Online ISSN 1447-9559] [doi.org/10.18848/1447-9508/CGP/v09i07/43275] N2 - Beck (1995) has outlined an influential social theory in which the role of modern risks has been highlighted. Modern societies are characterized as qualitatively distinct from premodern societies due to the self-generated new risks of annihilatory potential. Jonas (1979) has proposed an approach highlighting fear as a heuristic guideline for approaching further scientific research and technological development. According to this framework, imagining annihilatory risks inherent in a particular technology and research should make us forego the potential benefits of this technology, as the potential costs are too high. Mittelstraß (1992) argues exactly the opposite and claims that not less but more research and technological progress is necessary in order to enhance the survival chances of the human species. In order to reduce the possibility of deliberate action, which may trigger the annihilation of the human species, however, Mittelstraß (1992) calls for the development of a strong ethos of responsibility. The question, though, remains on what kind of rationale this ethos of individual responsibility may be grounded? It is suggested in this paper that Fromm (1947) provided the answer to the question of how such an ethos may be created and sustained. Y1 - 2012 ER - TY - JOUR A1 - Schlösser, Adriano A1 - et al., T1 - Um estudo sobre o amor: diálogos entre Sigmund Freud e Erich Fromm [A study on love: Dialogues between Sigmund Freud and Erich Fromm] JF - Psicologia Argumento, Vol. 30, No. 70 (2012), pp. 567-573. [Online ISSN 1980-5942] [doi.org/10.7213/psicol.argum.6143] N2 - Ao refletir-se sobre o amor na contemporaneidade, percebe-se que a configuração dos vínculos afetivo-amorosos vem sofrendo grandes transformações na atualidade, na qual a lógica consumista – uso e descarte – tem-se aplicado também às relações amorosas, valorizando-se a troca rápida de parceiros acima da manutenção dos relacionamentos. Tais mudanças tiveram impacto também na clínica psicanalítica, que tem a transferência como peça fundamental para sua realização, ou seja, necessita de um vínculo duradouro em que o analisando deposita sua libido e confiança na figura do analista, que só assim poderá direcionar essa libido possibilitando o processo psicanalítico. Com efeito, o presente trabalho teve por objetivo geral investigar o amor na abordagem psicanalítica a partir de Sigmund Freud e Erich Fromm, visando o desenvolvimento de um diálogo epistemológico entre esses dois autores acerca do amor, pontuando as aproximações e os distanciamentos conceituais identificados a partir da leitura e análise de suas obras. Como resultados, a literatura indicou que Fromm concebe o amor como uma arte, como uma atitude perante a vida, não abarcando, dessa forma,um caráter de exclusividade. Freud, em contrapartida, identifica o amor como o depósito da libido em um objeto, associando-o a aspectos pulsionais que estão a serviço de um ideal narcísico perdido. N2 - When reflecting upon love in contemporary society one realizes that the configuration of effective bonds is experiencing major transformations, in which the logics of consumism – both use and disposal – has also been applied to romantic relationships, valuing the fast exchange of partners over the maintenance of relationships. These changes also had an impact on psychoanalytic practice, and it holds the same transfer as key to its realization, that is, it needs a durable bond in which the analyzed person puts his libido and confidence in the person of the analyst who, only then, is able to direct that libido allowing the psychoanalytic process. Indeed, this study aimed to investigate love from Sigmund Freud's and Erich Fromm's psychanalytic approach, in order to develop an epistemological dialogue between these two authors about love, pointing out he conceptual approaches and the distances identified by the reading and analysis of their works. As a result, literature appointed that Fromm conceives love as an art, as an attitude before life, thus not covering an exclusivity character. Freud, by contrast, identifies love as the deposit of libido in an object, associating it to pulsional aspects that are at the service of al lost narcissistic ideal. Y1 - 2012 ER - TY - JOUR A1 - Panciewicz, Pjotr T1 - Poglądy Ericha Fromma zawarte w książce pt.: >Wojna w Człowieku< [Erich Fromm's Views Contained in the Book >War in Man<] JF - Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 206-211. N2 - Dr. Pankiewicz’s paper focuses on the depiction of Erich Fromm’s character and views. The subject of the author's analysis is the work of Fromm entitled >War in Man< (the author is the initiator of the Polish edition of this book). The paper raises both the issues of the presented book, as well as Fromm's views, which can be found in reading the paper. Dr. Pankiewicz points out that >War in Man< is a very important voice of warning against nuclear threat, while pointing to the paradoxical fact that the main source of danger to humanity is currently man himself - that the element of self-destruction lies within us. The author introduces to the reader the universal issues of life and death, so characteristic for Fromm's thought, citing pessimistic thoughts about the dimensions of human destructiveness. And although (as stated by the author himself) the take on the paper's issues is not optimistic, the guide and popularization of Fromm's reflections on the global nuclear threat is nowadays one of the most current issues. The text help us to better understand what was happening and is still happening before our eyes: It approximates the structure of modern man’s nature and the problems of interdependence of social and psychological factors, explains the essence of human aggressive behaviour, indicating the sources of these behav-iours. N2 - Der Text konzentriert sich darauf die Person und die Ansichten Erich Fromms zu veranschaulichen. Der Autor analysiert das Werk Fromms mit dem Titel >Der Krieg in dem Menschen< (der Autor ist der Initiator der polnischsprachig Ausgabe). Dr. Pankiewicz weist darauf hin, dass >der Krieg in dem Menschen< eine wichtige Stimme der Warnungen vor der Nuklearbedrohung darstellt. Der Autor zeigt den Widersinn auf, dass die Quelle der Hauptgefahr für den Menschheit der Mensch selbst ist. Die Elemente der Selbstzerstörung liegen in uns selbst. Der Autor bringt dem Leser die universelle Problematik des Leben und des Todes, die für das Denken Fromms charakteristisch ist. Der Text ermöglicht besser zu verstehen, was schon geschehen ist und was jetzt vor unserer Augen abläuft. Er stellt die Struktur des Charakters zeitgenössischen Menschen und die Problematik der gegenseitigen Beziehung der psychologischen und gesellschaftlichen Faktoren dar, erklärt das Wesen des aggressiven menschlichen Verhaltens und erläutert die Quelle dieses Verhaltens. Y1 - 2012 ER -