TY - JOUR A1 - Zaborowski, Holger T1 - Haben oder Sein? Erich Fromms Humanismus als Vorbild und Anregung für die Gegenwart JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 069-079. T3 - Fromm Forum (German edition / deutsche Ausgabe) - 31 Y1 - 2023 VL - d27/2023f ER - TY - JOUR A1 - Zakai, Avihu T1 - Introduction JF - Jewish Exiles’ Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 1-9. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_1] N2 - >Jewish Exiles’ Psychological Interpretations of Nazism< examines works of four German-Jewish scholars who, in their places of exile, sought to probe the pathology of the Nazi mind: Wilhelm Reich’s >The Mass Psychology of Fascism< (1933), Erich Fromm’s >Escape from Freedom< (1941), Siegfried Kracauer’s >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann’s >Depth Psychology and a New Ethic< (1949). While scholars have examined these authors’ individual legacies, no comparative analysis of their shared concerns has yet been undertaken, nor have the content and form of their psychological inquiry into Nazism been seriously and systematically analyzed. Yet, the sense of urgency in their works calls for attention. They all took up their pens to counter Nazi barbarism, believing, like the English jurist and Judge Sir William Blackstone, that >scribere est agree< (to write is to act). Y1 - 2020 ER - TY - JOUR A1 - Zakai, Avihu T1 - Wilhelm Reich and the Sexual Roots of Fascism JF - Jewish Exiles’ Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 11-48. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_2] N2 - >The Mass Psychology of Fascism< (1933) was the first psychological inquiry into Fascism. In this work the psychoanalyst Wilhelm Reich (1897–1957) explores how Fascists came into power, and explain their rise as a symptom of sexual repression. It was followed by other psychological interpretations of Nazism by Jewish exiles from the Third Reich, from Erich Fromm’s >Escape from Freedom< (1942), to Siegfried Kracauer’s >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann’s >Depth Psychology and a New Ethic< (1949). Y1 - 2020 ER - TY - JOUR A1 - Zakai, Avihu T1 - A Psychological Inquiry into Totalitarianism: Erich Fromm’s >Escape from Freedom< JF - Jewish Exiles’ Psychological Interpretations of Nazism. Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_3] N2 - Erich Fromm was a German social psychologist and psychoanalyst who was associated with the Frankfurt School of Critical Theory. He was known for developing the concept that freedom was a fundamental part of human nature and for challenging the theories of Sigmund Freud. In his works he presented the view that understanding of basic human needs is essential to the understanding of society and mankind. In >Escape from Freedom< Fromm explores humanity’s shifting relationship with freedom, with particular regard to the personal consequences of its absence. Y1 - 2020 ER - TY - JOUR A1 - Zakai, Avihu T1 - Epilogue JF - Jewish Exiles’ Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_6] N2 - Recent decades have witnessed a surge of important studies dealing with intellectuals’ confrontation with fascism and Nazism, and the societal roles that they can play, especially during such “dark times.” This is an area that is close to my study, and it is therefore important to mark the difference between some of these studies and mine in terms of content and form and with regard to the meaning and significance intellectuals assigned to their works. Y1 - 2020 ER - TY - JOUR A1 - Zakharov, Alexandr Dimitrievich T1 - Этико-психологическая теория Эриха Фромма как инструмент социальнои трансформации [Ethical-Psychological Theory of Erich Fromm as a Tool of Social Transformation] JF - Философская мысль [Philosophical Thought], No. 11 (2022), pp. 12-21. [ISSN 2409-8728] N2 - Социальная трансформация – актуальная в текущих философских и общественных реалиях концепция, которая получила проблематизацию и начала рассматриваться вместе с появлением и развитием социальной философии несколько веков назад. Особенный вклад в этот вопрос был внесен в рамках улучшения качества знаний о человеке с развитием психологии как науки и методологии, в частности – психоанализа и неофрейдизма. Данная статья посвящена вопросу этической трансформации общества на примере радикального гуманистического психоанализа Эриха Фромма – неофрейдистской концепции, которая требует уточнения и пояснения несмотря на обилие материала по теме. В качестве методов исследования были использованы качественный анализ первичных эмпирических данных, обработка вторичных эмпирических данных, анализ различных взглядов по выбранной теме. В настоящей статье проводится рассмотрение основных понятий гуманистического психоанализа Фромма в рамках изучаемого вопроса, а также оценка концептуальной применимости его теории к вопросу социальной трансформации. В процессе исследования автор приходит к выводу, что теоретические построения Эриха Фромма изучаются недостаточно скрупулезно, содержат уникальную идиографическую точку зрения на процесс социальной трансформации, обладают практической применимостью для широкого круга пользователей предлагаемой информации – философов, психологов, социологов, историков, религиоведов. N2 - Social transformation is an up-to-date concept in current philosophical and social circumstances being considered with problematization and the creation and development of social philosophy several centuries ago. A specific contribution to this problem was made within the framework of improving the quality of human knowledge with the development of psychology as a science and methodology, psychoanalysis and neo–Freudianism in particular. This article is devoted to the problem of society’s ethical transformation using the example of Erich Fromm's radical humanistic psychoanalysis – a neo-Freudian concept that requires clarification and explanation despite the abundance of content covering the topic. Qualitative analysis of primary empirical data, processing of secondary empirical data, analysis of various views on the chosen topic were used as research methods. This article examines the basic concepts of Fromm's humanistic psychoanalysis within the framework of the issue under study, as well as an assessment of the conceptual applicability of his theory to the problem of social transformation. In the course of the research, the author comes to the conclusion that the theoretical constructions by Erich Fromm are not studied scrupulously enough, contain a unique idiographic point of view and have practical applicability for a wide range of users of the provided information – philosophers, psychologists, sociologists, historians, religious scholars. Y1 - 2022 ER - TY - JOUR A1 - Yang, Mingyue A1 - Wang, Zhiyin T1 - Briony's Self-redemption Process in >Atonement< Based on Social Personality Theory [社会性格理论下《赎罪》中布里奥妮的自我救赎过程] [application of Fromm's theories to art] JF - Peony [牡丹], No. 20 (2023), pp. 95-98. N2 - 赎罪》是麦克尤恩的一部著名的长篇小说,小说中悲剧形成的背后显然存在着更复杂的因素。本文以弗洛姆的社会性格理论为理论依据,从社会经济因素、父母意识两个方面出发,对书中推动布里奥妮作出错误指认的因素进行分析,并借此研究深埋在悲剧之后的一系列阶级问题和腐朽思想,发现严苛的阶级观念和畸形的母爱是造成布里奥妮畸形性格的元凶,而成年之后的布里奥妮又通过道德意识的觉醒,实现自我救赎。 N2 - >Atonement< is a famous novel by McEwan. There are obviously more complex factors behind the formation of the tragedy in the novel. This article uses Fromm's social personality theory as a theoretical basis, starting from two aspects: socioeconomic factors and parental awareness, to analyze the factors that promote Briony's wrong identification in the book, and to study the hidden consequences behind the tragedy. A series of class issues and decadent ideas revealed that strict class concepts and abnormal maternal love were the culprits of Briony's deformed character. After adulthood, Briony realized self-salvation through the awakening of moral consciousness. [Translation: www.cnki.net, 12/2023] Y1 - 2023 ER - TY - JOUR A1 - Yang, Shanqi A1 - Yang, Xiaorui T1 - Consumption Alienation in the Digital Economy Era: Roots, Manifestations and Return to Autonomy [数字经济时代的消费异化:根源、表现与回归] JF - Unity, No. 6 (2022), pp. 33-35. N2 - 面对百年未有之大变局,>加快构建以国内大循环为主体、国内国际双循环相互促进的新发展格局<,消费已成为打通国内大循环生产、分配、流通、消费各个环节的重要突破口,作为劳动力再生产的必要手段,消费结构和质量更是关系到人民对美好生活的追求。数字经济时代人民消费的方式、内容和结构都发生了深刻的变革,消费主义文化在虚拟和现实世界交互中被放大,导致背离人本身需要的数字消费异化现象越来越成为一个不容忽视的社会问题。一、消费异化的根源消费异化理论可追溯到法兰克福学派埃里希·弗洛姆和赫伯特·马尔库塞的>消费领域的异化>和>虚假的需要<等概念。弗洛姆提到:因为消费成了目的本身因为消费不再是为了使用或享受买来的消费物品,所以购买和消费的行为成了强迫性的和非理性的目的。>同样,马尔库塞认为消费异化使人按照<虚假的需求>而消费,<>虚假的需求<是指那些在个人的压抑中由特殊的社 … N2 - In the face of the unprecedented changes in a century, >accelerate the construction of a new development pattern with the domestic circulation as the main body and the domestic and international circulation promoting each other<, consumption has become an important breakthrough to open the various links of production, distribution, circulation and consumption of the domestic circulation, as a necessary means of labor reproduction, the structure and quality of consumption is more related to People's pursuit of a better life. The way, content and structure of people's consumption in the digital economy have undergone profound changes, and the culture of consumerism has been amplified in the interaction between the virtual and real worlds, resulting in the alienation of digital consumption that deviates from people's own needs, which is becoming a social problem that cannot be ignored. The theory of consumer alienation can be traced back to the concepts of >alienation in the field of consumption< and >false needs< by Erich Fromm and Herbert Marcuse of the Frankfurt School. Fromm mentioned that >because consumption becomes an end in itself because it is no longer for the use or enjoyment of the bought consumer goods, the act of buying and consuming becomes a compulsive and irrational end.< Similarly, Marcuse argues that consumer alienation makes people consume according to >false needs<, >false needs< are those that are repressed by the individual in a special social … [Translation: www.deepL/Translator, free version, 5/2023] Y1 - 2022 ER - TY - JOUR A1 - Yang, Yang T1 - Freud: In Search of Human Nature [弗洛伊德:探寻人性] JF - Comprehensive Reading for Students, No. 12 (2007), pp. 56-57. N2 - 心理学家弗洛姆曾经说:>先知 … 他是一位揭示那已被预先决定了的未来的预言者吗?他是一个坏消息而不是好消息或愉快消息的传播者吗?<在他的心里,他的老师、精神分析的鼻祖弗洛伊德就是这样一位先知。 N2 - The theoretician Fromm once said, >Is the prophet ... a prophet who reveals the future that has been predetermined? Is he a purveyor of bad news rather than good or pleasant news?< In his mind, his teacher, Freud, the originator of psychoanalysis, was such a prophet. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2007 ER - TY - JOUR A1 - Xu, Jie A1 - Li, Chunlin T1 - Fromm’s Escape from Freedom Theory [论弗洛姆的逃避自由思想] JF - Journal of Social Science of Harbin Normal University [哈尔滨师范大学社会科学学报ersity], No. 5 (2023), pp. 1-6. N2 - [Chinese abstract not available] Fromm analyzed the spiritual predicament of modern people after the two World Wars through the combination of Marxism and Freudian psychoanalysis, and pointed out that the spontaneous individualization had to be subject to social conditions, resulting in the gap between positive freedom and negative freedom. In order to escape the burden brought by such negative freedom, people would rather lose their freedom than gain security and survival. In modern society, there is a common psychology of escape from freedom, which presents different forms of expression, and eventually results in totalitarianism and unsound society. Fromm tried to eliminate the ills of modern society by finding a way to realize positive freedom. The escape from freedom emphasized by Fromm is a prominent manifestation of modernity. At present, in the background of modernization and globalization, through the critical thinking of Fromm’s thought of escape from freedom, it is still enlightening and useful for the development of Chinese modernization to pursue and surpass this kind of modernity. [Translation: www.cnki.net, 12/2023] Y1 - 2023 ER -