TY - JOUR A1 - Zhang, Xueting T1 - Fromm's Sound Social Theory and Contemporary Enlightenment [弗洛姆健全社会理论及当代启示] JF - Sinogram Culture [汉字文化], No. 15 (2019), pp. 143-144. N2 - 弗洛姆作为法兰克福学派对资本主义社会进行批判的重炮手,在现代社会人格心理方面有重大建树。在《健全的社会》中,弗洛姆先见性地指出,不仅个人会有精神生病问题,而且作为整体的社会也会生病。并且只有在经济、政治以及文化各个领域同时发生变革,这一危机才会化解,达到真正的健全的社会彼岸。弗洛姆的健全社会理论对我们思考当下社会心理问题具有重要启示。 N2 - As a heavy gunner of the Frankfurt School's criticism of capitalist society, Fromm has made great achievements in the personality psychology of modern society. In >Sound Society<, Fromm presciently pointed out that not only individuals will have mental illness, but society as a whole will also get sick. And only when changes occur simultaneously in the economic, political, and cultural fields will this crisis be resolved and reach a truly sound society. Fromm's sound social theory has important implications for us to think about the current social psychological problems. [Automatic translation] Y1 - 2019 ER - TY - GEN A1 - Zhang, Xueting T1 - Study on the City Theory of Frankfurt School [法兰克福学派城市理论研究], Master thesis, Marxist Philosophy, Nanjing Forestry University, Nanjing, Jiangsu, China 2020. N2 - 法兰克福学派基于对当代城市问题的关切,发展形成了独具特色和理论价值的城市理论。从纵向看,法兰克福学派的城市批判理论经历了历史哲学批判时期、交往行为理论批判时期和承认理论批判时期。在历史哲学批判时期,霍克海默、阿多诺和弗洛姆等从工具理性批判的视角审视城市的问题,从不同角度对发达资本主义社会中占支配地位的工具理性进行了批判。在交往行为理论批判时期,哈贝马斯开始关注公共领域的结构转型和主体的社会整合力量等>社会性的内部关系<,通过交往行为的力量从社会内部解决社会出现的问题。在承认理论批判时期,霍耐特认为必须走规范性和经验性批判相结合的道路,用承认理论去重新审视社会道德。从横向看,法兰克福学派城市理论批判的主题主要包括四个方面,经济、文化、空间和心理。经济作为整个城市批判理论的基础,体现在工具理性成为企业和人们活动的法则、企业和技术成为新的统治形式和当代资本主义社会的剥削程度和异化程度的加深。文化是法兰克福学派城市批判的重点,文化不仅倒退为欺骗大众的>文化工业<,而且文化为城市人提供逃避自由的模式。空间是法兰克福学派城市批判的重要组成部分,《巴黎拱廊计划》指出城市空间是受资本支配的含混空间,《启蒙辩证法》指出城市空间在理性退化为工具理性语境下具有同质化、欺骗性的特征,《公共领域的结构转型》指出城市空间>公<>私<领域的趋渐融合,《为承认而斗争》构建了自由展现个体自主性的城市空间。心理是法兰克福学派城市批判的新领域,弗洛姆揭示人们逃避自由与社会人本主义伦理的沦丧,马尔库塞指出发达社会人的单向度发展,霍耐特构建爱、法律和团结从而试图给个体提供基本自信、自尊和自重。法兰克福学派城市理论是对马克思城市理论的继承与发展,它批判资本主义城市的异化发展,重绘城市空间样貌,重建城市心理样态,提供解决当代城市问题的新视角,努力实现现代人的自由全面发展。法兰克福学派城市对我们规划、建设和发展中国特色的社会主义城市,具有重大的启示作用。 N2 - The Frankfurt School has developed a distinctive and theoretically valuable theory of the city based on its concern for contemporary urban issues. Longitudinally, the Frankfurt School's critical theory of the city has gone through a period of historical-philosophical criticism, a period of interaction-act theory criticism and a period of recognition theory criticism. In the period of historical-philosophical critique, Horkheimer, Adorno and Fromm examined the city from the perspective of instrumental rationality and critiqued the dominant instrumental rationality in developed capitalist societies from different perspectives. In the critique of the act of interaction theory, Habermas began to focus on the >structural transformation of the public sphere< and the power of social integration of the subject as >internal relations of sociality<, solving the problems of society from within through the power of the act of interaction. In the critical period of recognition theory, Honneth argues that it is necessary to follow a path that combines normative and empirical criticism, using recognition theory to re-examine social morality. From a horizontal perspective, the themes of Frankfurt School’s urban theory criticism mainly include four aspects: economy, culture, space and psychology. The economy is the basis of the whole critical theory of the city, as reflected in the instrumental rationality that has become the law of business and people's activities, the new forms of domination by business and technology, and the deepening of exploitation and alienation in contemporary capitalist society. Culture is the focus of the Frankfurt School's urban critique, not only as a regressive >cultural industry< that deceives the masses, but also as a mode of >escape from freedom< for urbanites. Space is an important part of the Frankfurt School's urban critique, with >The Paris Arcade Project< pointing out that urban space is an ambiguous space dominated by capital, the >Dialectic of Enlightenment< pointing out that urban space is homogenized and deceptive in the context of the degeneration of reason into instrumental reason, and >The Structural Transformation of the Public Sphere< pointing out the convergence of the >public< and >private< spheres of urban space. >The Struggle for Recognition< constructs an urban space that freely displays individual autonomy. Psychology is a new area of Frankfurt School urban critique, with Fromm revealing the flight from freedom and the decline of the humanist ethic in society, Marcuse pointing to the one-way development of the human being in developed societies, and Honneth constructing love, law and solidarity in an attempt to provide individuals with basic self-confidence, self-esteem and self-respect. The Frankfurt School theory of the city is an inheritance and development of Marx's theory of the city, which criticizes the alienated development of the capitalist city, redraws the spatial appearance of the city, reconstructs the psychological shape of the city, provides a new perspective on contemporary urban problems, and strives to achieve the free and comprehensive development of modern man. The city theory of Frankfort school has a significant enlightenment for us to plan, build and develop the socialist city with Chinese characteristics. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Zhang, Xueting T1 - On Fromm's Thought of Escaping Freedom [浅谈弗洛姆的逃避自由思想] JF - Popular Literature [大众文艺], No. 13 (2018), pp. 244-245. N2 - 弗洛姆一生致力于研究现代人的性格结构以及有关心理因素和社会因素相互作用的问题,《逃避自由》弗洛姆热烈探究自由之于现代人的含义,他努力教导人们自由而不孤独、自爱而不自私、理智判断而不找合理化借口,拥有信仰但不迷信科学。 N2 - Fromm's life devoted to the study of modern people's personality structure and the interaction between psychological factors and social factors. In >Escape from Freedom< Fromm enthusiastically explores the meaning of freedom for modern people, he strives to teach people freedom, not loneliness, self-love, not selfishness, rational judgment, not seeking rationalization excuses, having faith but not superstitious science. [Automatic translation] Y1 - 2018 ER -