TY - JOUR A1 - Zhang, Heping T1 - A Brief Discussion of Fromm's >Historical Materialism< [弗洛姆的>历史唯物主义<略探] JF - Journal of Qinghai Normal University (Philosophy and Social Sciences Edition) [青海师范大学学报(哲学社会科学版)], No. 1 (2001), pp. 34-38. N2 - In Fromm’s opinion, true >historical materialism< is a theory on liberating mankind which starts from and ends in human beings, and which is the unity of humanism and >naturalism<. This set view has yet to be determined on the basis of a serious scientific discussion as to its correctness, but its advocating the character of subject, giving an adequat emphasis on conscious activity and its theoretic orientation of stressing social practice may be reguarded as positive. Fromm is an pioneer who has investigated and studied true Marxism, and the rational portion of his theory we should carry on. N2 - 在弗洛姆看来,真正的>历史唯物主义<是从人出发又复归于人的关于人的解放的学说,这一学说是人本主义和>自然主义<的统一。这一定论有待于严肃的科学讨论判定其正确与否,但其高扬主体性,充分重视主观能动性 ,重视社会实践的理论取向却是值得充分肯定的。弗洛姆是探索真正马克思主义的先驱人物,其学说的合理部分我们应予继承。 Y1 - 2001 ER - TY - JOUR A1 - Zhang, Heping T1 - A Brief Discussion of Fromm's >Disobedience< Theory [弗洛姆的>不从<说略探] JF - Journal of Jiaying University [嘉应学院学报], No. 4 (2002), pp. 17-20. N2 - 在弗洛姆看来,>不从<是人类社会进步的基础和条件。不从是指对一切阻碍社会历史进步的事物的反抗。而要做到不从则需要拥有理性和自由,拥有高尚的人格结构。不难看出,弗洛姆的>不从<说有抽象、思辨和直观的局限,但其中蕴含的合理内核却具有超越时代、不断进步的价值成分。我们应批判其局限成分,吸取其精华成分,为中国的两个文明建设服务。 N2 - To Fromm, >disobedience< is the basis and the condition of the progress of the human society. >Disobedience< refers to resistance against everything that hinders the advance of social history. To disobey requires reason, freedom, and a noble character. It’s not difficult to see that there are limitations of being abstract contemplative, and directly perceived through senses in Fromm’s theory, but the rational kernel implied in it bears the values that can transcend the times and can advance incessantly. We should criticize its limitations and absorb the quintessence to serve the material and spiritual civilizations of our country. Y1 - 2002 ER - TY - JOUR A1 - Zhang, Heping T1 - A Brief Discussion of Erich Fromm's View of >The Nature of Human< [弗洛姆的>人的本性<说略探] JF - Journal of Qinghai Normal University (Philosophy and Social Sciences Edition) [青海师范大学学报(哲学社会科学版)], No. 5 (2003), pp. 49-53. N2 - As like else colleagues of Frankford School, Erich Fromm regards Marx's >Economic Philosophical Manuscripts of 1844< as a magnum opus and genuine bookmaking of Marx. Hence, Fromm's view of >the nature of human< that is a answer to this book. There has a early and immature on Marx's bookmaking that cause to an characteristic of humanitarianism of dissimilation of abstract and intuitionistic on Fromm's view of >the nature of human<. However, his essential elements of theory is ought to affirmation with be practical and realistic. N2 - 像法兰克福学派的其他同道一样,弗洛姆把马克思的《1844年经济学—哲学手稿》视为马克思的代表作,视为真正的马克思主义著作。因此,他的>人的本性<的学说主要是围绕这本书展开的。由于马克思的这本著作属于早期的、不成熟的著作,这就使得弗洛姆的>人的本性<的学说具有抽象、思辨、直观的异化论的人道主义的特征。但他的这一学说中也有许多精华的成分,这些成分我们理应实事求是地予以肯定。 Y1 - 2003 ER - TY - JOUR A1 - Zhang, Heping T1 - Comment on Fromm's Alienation [略论弗洛姆的异化观] JF - Journal of Henan Normal University (Philosophy and Social Sciences Edition) [河南师范大学学报(哲学社会科学版)], No. 3 (2003), pp. 1-6. N2 - Fromm’s theory of alienation has the essential characters of abstraction, thinking and authentication, object. Therefore, he sees the history of human society as that of alienation. He thinks that the concept of alienation is the central one of Marx, and the real Marxism is the humanitarianism of alienation. Just because of those ideas, he thinks that Economy philosophy Manuscript in 1844 and >On Capital< have the concept of alienation as their central concepts. But his theory is inaccurate. Meanwhile, there are some reasonable elements in his theory. N2 - 弗洛姆的异化观具有抽象、思辨、直观的根本特性,因而他把一部人类社会史视为异化史。在他看来,异化概念是马克思的中心概念,因而真正的马克思主义是异化论的人道主义。正是由于这一观点,所以他认为,马克思的《1844年经济学-哲学手稿》和《资本论》都把异化概念作为中心概念。这显然是失实的。在指出弗洛姆的异化观的根本性质的同时,对于这一学说中蕴含的合理成分,应予充分肯定。 Y1 - 2003 ER - TY - JOUR A1 - Zhang, Heping T1 - An Analysis of the Concept >Alienation< by Marcuse and Fromm [>异化<不是马克思哲学的中心概念──试析马尔库塞、弗洛姆的>异化<观] JF - Journal of Northwest Normal University (Social Sciences) [ 西北师大学报(社会科学版)], No. 1 (2004), pp. 50-55. N2 - >Alienation< is the main concept of Marxism philosophy, and the idea that Karl Marx is a humanitarian is very popular in western countries. Marcuse and Fromm, very famous representatives of Marxism, also support this idea. Their idea influences many scholars both in western world and in our country. But, in fact, this is the wrong idea because humanitarian of >alienation< shows the feature of Marxism philosophy in 1844, which cannot represents the mature Marxism philosophy. Through the textual research of its development, we can draw this conclusion. N2 - >异化<是马克思哲学的中心概念,马克思是人道主义者的观点在西方世界颇为流行,尤其在西方马克思主义那里。马尔库塞、弗洛姆作为西方马克思主义的著名代表,就持这样的观点。这种观点实质上是错误的。这是因为,异化论的人道主义,是1844年时期马克思哲学的特征,是不成熟的马克思的哲学思想。通过对马克思哲学发展轨迹的考察,不难得出这一结论。马尔库塞、弗洛姆的这一观点在西方世界影响很大,也影响到我国许多学者的观点 ,因而探讨这一问题 ,不仅具有学术意义 ,而且也具有很强的现实意义。 Y1 - 2004 ER - TY - JOUR A1 - Zhang, Heping T1 - An Analysis of Erich Fromm's >Escape from Freedom< [ 试论弗洛姆的>逃避自由<说] JF - Journal of Northwest Normal University (Social Siences) [西北师大学报(社会科学版)], No. 2 (2005), pp. 105-110. N2 - Fromm’s theory, >escape freedom<, regards gaining freedom and losing freedom as the two extremes of the intergrowth, which means the more freedom human beings have, the more freedom they lose. It is the freedom that human beings get, which leads to the fascism. This consequence is due to the mental mechanism of human beings. The implications of this theory are: that freedom and democracy should be combined with the social system; the innovation of political system should be implemented practically and the innovation of political system should be implemented practically and concretely. N2 - 弗洛姆的>逃避自由<学说,把自由的获得与自由的丧失视为是共生的两极,人类越是获得自由,也就意味着越是丧失自由。正是人类自由的最终获取,导致人类陷入了法西斯主义的困境。这一结果归根结底是由于人的心理机制造成的,这就把问题引向了歧途。但弗洛姆的这一学说给我们的有益启示是:自由、民主的讨论必须与社会制 度结合起来,政治体制的改革必须现实地、具体地、实践地进行。 Y1 - 2005 ER - TY - JOUR A1 - Zhang, Heping T1 - A Brief Discussion on Fromm's Humanistic Ethics [略析弗洛姆的人本主义伦理学] JF - Journal of Southwest Normal University (Social Sciences Edition) [西南师范大学学报(人文社会科学版)], No. 2 (2005), pp. 10-16. N2 - Fromm founded his ethics on the basis of noumenon of people. He engaged in an original study on the humanity, on the people’s character structure and on the ethical standard. That study supplied our country’s ethical construction with worthly enlightenment and deserved to be study conscientiously. There is no denying that the study also have many problem to be eliminated, such as the abstract, ponder and perceive, which had been criticized by Marx. N2 - 弗洛姆把人作为自己伦理学的本体基础,对人性、人的性格结构、伦理学规范进行了独到的研究。这一研究为我国的伦理学建设提供了许多极有价值的启示,值得我们认真吸纳。但也不容否认,这一研究也存在着许多的问题,如为马克思所批评的抽象、思辨、直观,就是它的根本局限性。 Y1 - 2005 ER - TY - JOUR A1 - Zhang, Heping T1 - On Erich Fromm's >Productive Love<[弗洛姆>创发性的爱<新论] JF - Journal of Northwest Normal University (Social Siences) [西北师大学报(社会科学版)], No. 1 (2006), pp. 13-18. N2 - In order to solve the serious problem of personal relationship in western society, Erich Fromm put forward his theory >productive love<. This theory has its rationality, some implications for the establishment of harmony and love among people, and significance for the establishment of good personal relationship and harmonious society. However, this theory has some limits of abstract, analysis, and direct perception, which were criticized by Karl Marx in his book on L. Feuerbach. N2 - 弗洛姆为了解决现代西方社会人际关系中存在的严重问题,提出了他的>创发性的爱<的理论。这一理论应该说是有其合理性的,它为建立人际之间和谐、友爱、充满亲情的关系做了具有一定启发性的探索,这对于我们今天建立人际之间的良好关系,建立和谐社会,具有重要的启迪意义。但弗洛姆的这一学说也存在着马克思在《关于费尔巴哈的提纲》中批判过的抽象、思辨、直观的限度,这一限度决定了弗洛姆学说的本质特征。 Y1 - 2006 ER -