TY - JOUR A1 - Song, Yongyi T1 - Ethics and Psychology – Two Topics in Lao She Research [伦理与心理——老舍研究二题] [application of Fromm's theories to art] JF - Literary Review [文学评论] No. 6 (1987), pp. 87-95, 48. N2 - 一人对性和爱的态度是他人生观的雏型和人格优劣的标志——这一命题是佛洛伊德到弗洛姆所构筑的心理分析庞大体系中的理论支点之一。可能是某种渊源,抑或是某种巧合,它在中国现代作家的文学世界中,被浓厚的>感时忧国<的意识这样深化与廓大了:一个民族对性爱问题的伦理规范同样是衡量这一民族人格与文化优劣的标准。或许,从这一视角对浸渍着礼教渗水的中国文化进行反思,正可深入肌理,击中要害。因为>礼本于昏<(《礼记》),>君子之道,造端于夫妇<(《中庸》)。或许,也正因为如此,鲁迅才那么细致地描绘了阿Q——高尔础们的变态心理;郁达夫和茅盾的笔下才层出迭现了一批迹近放浪形骸的男女;而巴金则更直率地主张通过>私生活<、>爱情事件<来写。 N2 - A person's attitude towards sex and love is the prototype of his outlook on life and the mark of his personality quality – this proposition is one of the theoretical fulcrums in the huge system of psychological analysis constructed by Freud to Fromm. It may be some origin, or some coincidence, it is deepened and expanded in the literary world of modern Chinese writers by the strong consciousness of >feeling the times and worrying about the country<: the ethical norms of a nation on sexual issues are also the standard for measuring the quality of the personality and culture of this nation. Perhaps, from this perspective, reflecting on Chinese culture, which is soaked in the seepage of etiquette, can penetrate into the texture and hit the key points. Because >etiquette originates from dusk< (>Book of Rites<), >the way of a gentleman begins with husband and wife< (>The Doctrine of the Mean<). Perhaps, it is precisely because of this that Lu Xun so meticulously depicted the abnormal psychology of Ah Q and Gore; Yu Dafu and Mao Dun repeatedly presented a group of men and women who were almost bohemian; and Ba Jin more frankly advocated writing about >private life< and >love affairs<. [Translation: www.google translator, 1/2025] Y1 - 1987 ER -