TY - JOUR A1 - Yang, Liye T1 - Fromm's >The Art of Loving< Value Research on Constructing a Harmonious Society [弗洛姆《爱的艺术》对建构和谐社会的价值研究] JF - Country Agriculture Farmers(B) [农村.农业.农民(B版)], , No. 4 (2020), pp. 44-46. N2 - 弗洛姆《爱的艺术》把>爱<归为人类实践生活必不可少的要素。他认为,要想有效破解当代人的孤独与恐惧,必须依赖大爱的表达。只有如此,才能真正为人与社会的和谐相处搭建现实平台。他强调,爱的本质是给予,其基本要素包括关心、责任、尊重和认识。除此之外,在实践维度除要求艺术修养需要的纪律、集中、耐心和兴趣外,更需要爱的艺术所独有的合理信仰、摆脱自恋和积极活动这三要素。弗洛姆本人虽已远去,但弗洛姆思想在今天却熠熠生辉。这对解决很多社会现象,特别是思想情感方面,仍具有举足轻重的作用。 N2 - Fromm's >The Art of Loving< classifies >love< as an essential element of human practice. He believes that to effectively solve the loneliness and fear of contemporary people, we must rely on the expression of great love. Only in this way can we truly build a realistic platform for the harmonious coexistence of people and society. He emphasized that the essence of love is to give, and its basic elements include care, responsibility, respect and recognition. In addition, in addition to the discipline, concentration, patience, and interest required for artistic cultivation in the practical dimension, it also needs the three elements of reasonable belief unique to the art of love, getting rid of narcissism and active activities. Although Fromm himself has gone away, Fromm's thoughts shine today. This still plays a decisive role in solving many social phenomena, especially in ideological and emotional aspects. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Yang, Shunyi T1 - Expanding Writing Space With Classic Reading – A Comment on a 2018 College Entrance Examination [以经典阅读拓展写作空间——评一篇2018年高考上海卷佳作] [application of Fromm's theories to art] JF - National Excellent Composition (High School) [全国优秀作文选(高中)], No. 5 (2019), pp. 62-64. N2 - 2018年高考上海卷作文题生活中,人们不仅关注自身的需要,也时常渴望被他人需要,以体现自己的价值。这种>被需要<的心态普遍存在,对此你有怎样的认识?请写一篇文章,谈谈你的思考。要求:(1)自拟题目;(2)不少于800字。 N2 - In the life of the 2018 college entrance examination, people not only pay attention to their own needs, but also often desire to be needed by others to reflect their own value. This kind of >needed< mentality is universal, how do you know about it? Please write an article about your thinking. Requirements: (1) Self-study questions; (2) Not less than 800 words. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Yang, Siji T1 - Comment on the Philosophical World View of Frankfurt School and >Social Critical Theory< [评法兰克福学派的哲学世界观和>社会批判理论<] JF - Shandong Social Science [山东社会科学], No. 3 (1992), pp. 22-25. N2 - 法兰克福学派产生于本世纪20年代末和30年代初,因发源于德国莱茵河畔的法兰克福大学社会研究所而得名,它的创始人是霍克海默,著名代表人物还有:马尔库塞、阿多诺、弗洛姆、哈贝马斯等。法兰克福学派既是当代人本主义的主要流派,也是>西方马克思主义<中最有影响的一个流派。 N2 - The Frankfurt School was born in the late 1920s and early 1930s and was named after the Institute of Social Studies at the University of Frankfurt on the Rhine River in Germany. Its founder is Horkheimer, a famous representative. Also: Marcuse, Adorno, Fromm, Habermas and so on. The Frankfurt School is both the main genre of contemporary humanism and the most influential genre of >Western Marxism.< [Automatic translation] Y1 - 1992 ER - TY - JOUR A1 - Yang, Tao T1 - Where Does Your View of Sex Come From [你的性爱观从何而来] JF - Marriage and Family 婚姻与家庭(婚姻情感版), No. 7 (2019), p. 38. N2 - 当你们的性爱出了异常,有没有想过原因可能出在原生家庭?为什么你有性洁癖?为什么你在性爱中容易紧张,无法全身心放松?为什么你越是吵架,越想做爱?这些异常,也许与你的原生家庭有关系。心理学家艾瑞克•弗洛姆说:>每个人生下来都是一粒种子,能够长成什么样,不仅受着内在的驱动,常常也和外界环境的影响有关系。<而父母对性的态度和观念,也会潜移默化地影响着我们。 N2 - When your sex is abnormal, have you ever thought that the reason may be in a native family? Why do you have sex? Why are you nervous in sex and unable to relax? Why are you more? Quarrel, the more you want to have sex? These anomalies may be related to your native family. Psychologist Eric Fromm said: >Every life is a seed, what it can grow, not only by the internal drive, but also by the influence of the external environment.< Sexual attitudes and attitudes will also affect us subtly. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Cao, Yang T1 - On Fromm's Expansion of Marx's Alienation Theory [浅析弗洛姆对马克思异化理论的拓展] JF - University [大学], No. 50 (2021), pp. 42-44. N2 - 异化是马克思思想的核心概念。弗洛姆的异化理论综合了马克思主义和弗洛伊德主义的社会批判理论,以人本主义心理学为认识工具,考查、分析了当代西方资本主义社会的各种矛盾、危机和现实问题,从而形成了独特的异化论。重视弗洛姆的异化论有助于以一种新的视角认识当今资本主义社会,有助于丰富马克思的异化观。本文结合政治、经济、文化环境等因素,分析了异化的根源,并探讨了克服异化和健全社会的实现途径,有助于丰富马克思的异化观。 N2 - Alienation is the core concept of Marx's thought. Fromm's theory of alienation integrates Marxist social critical and Freudian theories, and uses humanistic psychology as a cognitive tool to examine and analyze various contradictions, crises and practical problems in contemporary Western capitalist society. Thus formed a unique theory of alienation. Paying attention to Fromm's theory of alienation helps to understand today's capitalist society from a new perspective and helps enrich Marx's view of alienation This article combines political, economic, cultural environment and other factors to analyze the root causes of alienation, and explore the ways to overcome alienation and improve society, which will help enrich Marx's view of alienation. [Translation: www.DeepL/Translator, free version, 7/2021] Y1 - 2021 ER - TY - JOUR A1 - Yang, Manuel T1 - Reading Culture and Society against the Cultural Cold War and the Culture Wars JF - Coils of the Serpent – Journal for the Study of Contemporary Power, No. 9 (2021), pp. 82-114. [Online ISSN 2520-3059] [ul.qucosa.de/api/qucosa%3A77026/attachment/ATT-0/] Y1 - 2021 ER - TY - JOUR A1 - Yang, Mingyue A1 - Wang, Zhiyin T1 - Briony's Self-redemption Process in >Atonement< Based on Social Personality Theory [社会性格理论下《赎罪》中布里奥妮的自我救赎过程] [application of Fromm's theories to art] JF - Peony [牡丹], No. 20 (2023), pp. 95-98. N2 - 赎罪》是麦克尤恩的一部著名的长篇小说,小说中悲剧形成的背后显然存在着更复杂的因素。本文以弗洛姆的社会性格理论为理论依据,从社会经济因素、父母意识两个方面出发,对书中推动布里奥妮作出错误指认的因素进行分析,并借此研究深埋在悲剧之后的一系列阶级问题和腐朽思想,发现严苛的阶级观念和畸形的母爱是造成布里奥妮畸形性格的元凶,而成年之后的布里奥妮又通过道德意识的觉醒,实现自我救赎。 N2 - >Atonement< is a famous novel by McEwan. There are obviously more complex factors behind the formation of the tragedy in the novel. This article uses Fromm's social personality theory as a theoretical basis, starting from two aspects: socioeconomic factors and parental awareness, to analyze the factors that promote Briony's wrong identification in the book, and to study the hidden consequences behind the tragedy. A series of class issues and decadent ideas revealed that strict class concepts and abnormal maternal love were the culprits of Briony's deformed character. After adulthood, Briony realized self-salvation through the awakening of moral consciousness. [Translation: www.cnki.net, 12/2023] Y1 - 2023 ER - TY - GEN A1 - Yang, Qian T1 - A Study of Marx's Influence on Fromm's Social Character Theory [马克思对弗洛姆社会性格理论的影响研究], Master thesis, Psychology, Marxist Philosophy, Nanjing Normal University, Nanjing, Jiangsu, China 2021. N2 - The theory of social character is a creative theory that Fromm combines Marx’s social thought and consciousness view on the basis of Freud’s theory of character. Fromm regards Marx as a person of world historical significance. Although Freud sees personal psychological factors, he neglects the influence of social environment on human personality, which limits his vision. Marx thinks far more deeply and more than Freud. He examines human behavior from the social and economic structure, but the irrational factors were ignored, so Fromm tried to >melt the two into one furnace<. Meanwhile, the misreading and Misreading of Marx thought by >pseudo Marxism< made Fromm spend a lot of energy on studying and thinking about Marxism, not only criticizing it, but also expounding his understanding of Marxism. The author proposes the theory of social character to make up for the deficiency of Marx in the micro psychological level and the concrete transformation mechanism between economic foundation and superstructure. The concept of >social character< clearly reflects the traces of Marxist thought. Under the influence of Marx’s thought, Fromm examined the character in the relationship between man and the world, insisted that >the main thing of human is social existence<, and modified Freud with Marx ’social tendency, and explained the decisive effect of social economic structure on social character from the root and change of social character.– At the same time, we also noticed the role of >bond< and >explosive mortar< of social character, so as to explain the relative independence of social character. Not only that, Fromm also explored the foundation and premise of social character, namely, social unconsciousness. He put unconsciousness in the concrete world of reality for understanding, insisted that >consciousness is the product of society< and modified Freud’s >libido< with Marx’s >historical power<. He not only expounded the decisive role of social existence on social unconsciousness, but also saw the negative effect of social unconsciousness on social existence, and tried to make people realize the repression of facts, and seek the way of social change to break this repression.– Fromm’s theory of social character is influenced by Marx’s thought. Although he always bases on the people in the real society and examines the human character in social history, he still regards Marx thought as spiritual existentialism in essence, and the theoretical focus is on the role of social character on human behavior and thinking, and does not really understand Marxism, not only does the understanding of human nature stay in the abstract theory of human nature, but also does not touch the fundamental contradiction of capitalist society, and it is not realistic with a strong utopian color. [Translation: www.cnki.net, 4/2023] Y1 - 2021 ER - TY - GEN A1 - Yang, Qian T1 - The New World of Values in Michael Ende's >Die unendliche Geschichte< [米切尔·恩德小说《永远讲不完的故事》中的新价值世界T], Master thesis, World Literature, Xi'an International Studies University, Xi'an, Shaanxi, China 2022 [application of Fromm's theories to art]. N2 - 《永远讲不完的故事》是德国作家米切尔·恩德最具代表性的青少年奇幻文学作品之一。作者借以小主人公巴斯蒂安在现实世界的遭遇深刻阐释现代人的普遍精神现状:孤独和内心荒芜,并致力于通过主人公在幻想王国的冒险重建一个新的价值世界来改变现状。为寻找这个新的价值世界,本文首先借用社会心理学家弗洛姆的“>社会性格<理论对文章提及的旧世界以及不同社会模式下的价值进行挖掘,再对生活在这些价值模式下的人进行主体间性分析。通过分析导致巴斯蒂安孤独以及内心荒芜的是一个理性当道的世界,而帮助他从幻想王国重回现实世界的则是>爱<。在这个以爱为名的世界里,爱不仅帮助巴斯蒂安突破孤独的壁垒,而且用其所独有的创造性丰富个体内心世界。除此之外,爱还帮助巴斯蒂安以全新的观点发现世界,重寻自我。因此,>爱<作为新的价值当之无愧,必能引导人类精神重新归家,还给人其人性尊严。 N2 - >Die unendliche Geschichte< [>The Neverending Story<] is one of the most representative works of young people's fantasy literature by German author Michael Ende. The author uses the encounter of the young protagonist Bastian in the real world to profoundly explain the common spiritual status of modern people: loneliness and inner desolation, and devotes himself to rebuilding a new value world through the adventures of the protagonist in the fantasy kingdom to change the status quo. In order to find this new world of values, this paper first uses social psychologist Fromm's >social character< theory to explore the old world and the values under different social models mentioned in the article, and then analyzes the inter-subjectivity of people living under these value models. Through this analysis, Bastian's loneliness and inner desolation are caused by a world where reason prevails, while >love< helps him to return from the fantasy kingdom to the real world. In this world of love, love not only helps Bastian to break through the barrier of loneliness, but also enriches his inner world with its unique creativity. In addition, love helps Bastian to discover the world with a new perspective and to rediscover himself. Therefore, >love< is a new value that will lead the human spirit back to its home and restore its human dignity. [Translation: www.DeepL/Translator, free version, 7/2023] Y1 - 2022 ER - TY - GEN A1 - Yang, Yiqiong T1 - On the Female Images in >Them< from the Perspective of Fromm’s Theory, Master thesis, World Literature, Tianjin University of Science and Technology, Tianjin, China 2022 [application of Fromm's theories to art]. N2 - Joyce Carol Oates (1938 –), one of the most prominent and influential writers in contemporary American literature, is distinguished for her prolificacy in a variety of styles and genres. Oates’s works are unique in exposing the violence and evil in American society. Her works give readers a whole picture of American society, which vividly and graphically reflects the real life from all social backgrounds and presents the reality that lies beneath the surface of American prosperous society. >Them<, published in 1969, is one of Oates’s most important and representative works. The story, spanning almost three decades, presented the real life of the three Wendalls and a panoramic view of American society, which mirrored the living conditions and miserable fate of the lower class. Under the theoretical guidance of Fromm’s theory of social character, the thesis adopts the research method of close reading and makes a profound discussion on the female images in >Them< based on the impact of social reality and family interpersonal relationship on people’s psychology.– The thesis selects three typical female characters in >Them< – Loretta, her daughter Maureen and Nadine as representatives, and analyzes the formation and the expression of their personalities, so as to reveal how female images are distorted in the patriarchal society. Oates portrays the misfortunes and sufferings of women’s lives in the novel. These women, who explore the way of living, are brave enough to resist and break through the shackles of fate. However, they finally lose their self-consciousness under the trouble of social environment and the imbalance of family interpersonal relationship. The three female characters in Oates’s >Them< seek freedom through marriage and money. While they have female consciousness and rebellious spirit, they are always surrounded by violence and male discourse. Therefore, no matter what efforts they make, none of them can get rid of the shackles of patriarchal society. They are doomed to failure. Through the portrayal of women’s living conditions, it arouses readers’ attention and sympathy to women, which reflects Oates’s deep thinking of contemporary women’s issues and the fate of humanity. [Translation: www.cnki.net, 7/2023] Y1 - 2022 ER - TY - GEN A1 - Yang, Zhaoxin T1 - On the Theory of Needs by William Leiss, Master thesis, Philosophy, Sichuan Normal University, Chengdu, Sichuan, China 2022. N2 - In the process of the continuous development of capitalism, the ecological crisis and a series of environmental problems have been caused by the incorrect understanding of the relationship between man and nature. In this context, William Leiss, who has long been concerned about ecological issues, criticized the capitalist society on the basis of inheriting and developing Marxism’s theory of need and Herbert Marcuse’s theory of >True or false need<, with a new perspective to explain the needs of the capitalist system of human needs, the formation of their own ideological characteristics of the needs of the theory. Specifically, William Leiss is mainly concerned with the complexity of human desires, which is an important reason for the formation of the capitalist high consumption society, and the need to be oriented toward the commodity world, which is the root cause of the formation of the capitalist high consumption society, and the thought of human conquering nature is the important foundation of the formation of the capitalist high-consumption society. On this basis, Leiss pays attention to the quality of commodities, pays attention to the multi-dimension and relevance of human needs, and understands the close relationship between human needs and natural environment, familiar with the estimated characteristics of commodities in four aspects of the future human needs to express and meet the concept, and the future human needs to express and meet the way to explore, namely the following four aspects, advocating a general orientation of human needs towards a non-single field of goods, and an open minded self-interest to replace anthropocentrism ideology in an easily viable society, it is suggested that natural entities have the same legal rights as human beings. William Leiss’s theory of needs, while providing a new perspective on the mode of production of capitalism, enriches ecological Marxism and provides a useful reference for the establishment of a correct concept of consumption, but there is also a certain degree of misunderstanding of Marxism’s concept of goods, the lack of a certain global vision, its proposed solution is utopian. [Translation: www.cnki.net, 4/2023] Y1 - 2022 ER - TY - JOUR A1 - Yang, Huinan T1 - 論禪宗公案中的矛盾與不可說 [On the Contradiction and the Unspeakable in Zen Koans] JF - 國立臺灣大學哲學論評 [National Taiwan University Philosophy Review], Vol. 9 (1986), pp. 139-153. N2 - There are three types of Ch’an kung-an that often bewilder Buddhologists; namely, (1) the contradictory, (2) the inexpressible, and (3) mixture of the two. D. T. Suzuki and the scholars influenced by him, for example, E. Fromm, think that these three types of kung-an imply the truth realized by Ch’an masters, the truth which goes beyond daily language and logic. However, as the author points out, there are two traditions in Ch’an School: (1) the >Buddha-nature< tradition based on the Laṅkāvatāra Sūtra, and (2) the prajna tradition based on the Diamond Sūtra. Suzuki and Fromm’s interpretation only emphasizes the first tradition and ignores the second one. According to the second tradition, the contradiction and inexpressibility of kung-an may seem to indicate the truth of non-existence-śūnyatā, not necessarily indicating the truly existing >Buddha-nature<. Y1 - 1986 ER - TY - JOUR A1 - Yang, Liyin T1 - The Marxist Viewpoint of the Frankfurt School [法兰克福学派的马克思主义观] JF - Marxist Philosophical Research [马克思主义哲学研究], No. 00 (2011), pp. 224-235. N2 - 在马克思主义批判理论的宏旨下,法兰克福学派从多种视角出发继承和发展了马克思主义。霍克海默将其理论阐明为一种>批判理论<;阿多诺提出了以连续否定为核心的否定辨证法;马尔库塞先后将海德格尔、黑格尔、弗洛伊德与马克思的思想结合起来,对当代资本主义社会以及苏联马克思主义进行了有力的批判;弗洛姆将马克思主义视为一种人学,将其与精神分析学结合起来提出了>社会性格<等新范畴,并力图以此揭示经济基础和上层建筑相互作用的微观机制;哈贝马斯在批判吸收历史唯物主义的基础上,运用其交往理论的解释框架提出了以主体间的互动为社会发展基本动力的理论。 N2 - Under the grand purpose of Marxist critical theory, the Frankfurt School inherited and developed Marxism from various perspectives. Horkheimer's theory was articulated as a >Critical theory<; Adorno put forward a discursive method of negation with continuous negation as the core; Marcuse combined the ideas of Heidegger, Hegel, Freud and Marx to make a powerful critique of contemporary capitalist society and Soviet Marxism; Fromm regarded Marxism as an anthropology and combined it with psychoanalysis to put forward new categories such as >social character<. Fromm regarded Marxism as an anthropology and combined it with psychoanalysis to propose new categories such as >social character< and tried to reveal the micro mechanisms of the interaction between the economic base and the superstructure; Habermas, based on the critical absorption of historical materialism, used the explanatory framework of his interaction theory to put forward the theory of the interaction between subjects as the basic driving force of social development. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2011 ER - TY - GEN A1 - Yang, Zonglin T1 - The Spread and Acceptance of Fromm in China, Master thesis, Art Theory; Journalism and Media, Central China Normal University, Wuhan, Hubei, China 2024. N2 - [Chinese abstract not available] As a representative figure of the Frankfurt School that combines literary theorists, philosophers, and social critics, Fromm’s ideas not only exhibit interdisciplinary and diverse integration, but also make his unique contribution to the development of society. The comprehensive and high-level dissemination and acceptance of Fromm’s ideas have also created Fromm’s media image today, providing a foundation for the widespread dissemination of his works and ideas. Fromm’s >Escape from Freedom< and >The Art of Loving< are still widely circulated in China today, which can also be attributed to the cross media communication in the era of new media. The paper first starts with the translation, introduction, and publication of Fromm’s original works in China, and discusses the publication overview, form, and sub texts of Fromm’s original works. It also comprehensively examines the paper dissemination form of his theoretical works. The study of the subtitles in Fromm’s original work is a distinctive part of the paper, which is interpreted from two aspects: the evolution of the inner subtitles and the expansion of the outer subtitles. Secondly, study the cross media dissemination of Fromm’s ideas. This applies Mc Luhan media theory, Fromm’s own sociological, psychological, and philosophical theories to study Fromm’s cross media communication in China. Firstly, the evolution of the context of the dissemination of Fromm’s ideas has been summarized, from the initial critical acceptance of Fromm’s introduction to China to the mass communication in the new century. Next is the fragmented dissemination of classic works, exploring Fromm’s dissemination in China from three aspects: as a weapon of thought, as a reading note, and as a philosophical maxim. Finally, there is Fromm in mass media, which aims to restore Fromm’s media image in new media. It is mainly divided into three parts: the popularization of theoretical dissemination, Fromm and the Love Bible, and literary criticism, attempting to identify the reasons for Fromm’s popularity from the root. The acceptance of Fromm’s thought in China is a summary and supplement to the first two parts, and also a process of further approaching Fromm’s thought. The paper first analyzes the audience of Fromm’s ideas in China, starting from two perspectives of productive personality and non-productive personality, and studying Fromm’s acceptance from two audience groups. Secondly, we will explore the ways in which Fromm’s ideas are accepted in China, which can be divided into specialized research in academic dissertations and interdisciplinary research in academic journal papers. The paper further discusses the contemporary value of Fromm’s ideas in China, reflecting reflection and sublimation of Fromm’s research on contemporary value. By closely following the communication characteristics of the new media era, this paper carries out media analysis, reassesses its ideological value, seeks the contemporary value of Fromm’s thought in China, and makes contributions to the retention and dissemination of its essence. Strive to apply Fromm’s own theory to study Fromm’s dissemination and reception in China. By sorting out representative thoughts of Fromm such as >freedom theory<, >personality theory<, and >love theory<, corresponding to the different stages of Fromm’s dissemination in China, and further studying the context and process of Fromm’s dissemination and reception in China, this paper explores the enlightening significance of his ideological theory. [Translation: www.cnki.net, 3/2025] Y1 - 2024 ER -