TY - JOUR A1 - Chen, Yang T1 - Analysis of Love from the Perspective of Ethics [伦理学视角下分析爱], JF - Masterpieces Review [名作欣赏], No. 8 (2017), pp. 97-98. N2 - 什么是真正的爱似乎每个人都有自己的看法,本文从伦理学角度出发,结合相关文学作品分析什么是真正的爱,爱与喜欢,爱的本质,什么样的例子不算是爱。从这三点出发,最后得出结论爱是付出、是给予,而我们在理解了什么是真正的爱以后要学着去爱。 N2 - What is true love seems everyone has their own views, this article from the ethical point of view, combined with related literary works analysis of what is real love, love and love, the nature of love, what kind of example is not Be love. From these three points, we conclude that love is giving, giving, and we learn to love after we understand what is true love. [Automatic translation] Y1 - 2017 ER - TY - JOUR A1 - Yang, Abo T1 - Freedom, Sound and Sound Society: An Interpretation of Fromm's Thought [化、自由与健全的社会:对弗洛姆思想的解读] JF - Youth Years [青春岁月], No. 5 (2017), pp. 222-223. N2 - 作为精神分析学派的重要人物,埃里希•弗洛姆通过对法西斯社会的人格分析,指出逃避自由是由于人类个体人格的不健康,是一种非生产性人格在作祟。他指出,健全的社会与非占有性存在才是出路。 N2 - As an important figure in the psychoanalytic school, Erich Fromm's analysis of the personality of the fascist society points out that the avoidance of freedom is due to the unhealthyness of the individual's personality, which is a non-productive personality at work. He pointed out that a sound social and non-possessive existence is the way out. [Automatic translation] Y1 - 2017 ER - TY - JOUR A1 - Yang, Dongzhu T1 - Consumption Alienation and Its Humanitarian Redemption – An Analysis of Fromm's View of Humanitarian Consumption [消费异化及其人道救赎——弗洛姆的人道主义消费观解析] JF - Social Sciences Review [社科纵横], No. 5 (2017), pp. 50-54. N2 - 面对西方国家消费观念和消费方式的变化,弗洛姆从人本主义的立场出发,运用社会心理学方法对西方国家的消费状况做了深刻分析。他认为,在西方社会,异化已经由生产领域侵入到消费领域,消费不再是一种生活手段,而是蜕变成了生活目的,人们消费的商品、媒介、过程和结果都发生了异化。消费异化的本质是人的异化,严重影响了人的自由全面发展。弗洛姆并没有把目光停留在单纯的理性批判之上,而是从人道主义角度提出了解决方案。但由于这些方案只是致力于实现对西方社会消费方式的点滴改良,因而不可能从根本上解决消费异化问题。 N2 - In the face of changes in consumer attitudes and patterns of consumption in the West, Fromm from the standpoint of humanism, the use of social psychology methods to Western countries to do a profound analysis of the consumption situation. He believes that in Western society, alienation has been invaded by the production areas into the consumer, consumption is no longer a means of life, but transformed into a purpose of life, people consume goods, media, processes and results have alienated. The essence of consumption alienation is human alienation, which seriously affects the free and comprehensive development of human beings. Fromm did not keep his eyes on purely rational criticism, but instead proposed a solution from a humanitarian point of view. But because these programs are only committed to the realization of the Western way of consumption of the bit of improvement, it is impossible to fundamentally solve the problem of consumption alienation. [Automatic translation]. Y1 - 2017 ER - TY - GEN A1 - Yang, Mei T1 - The Spiritual Crisis of Contemporary American Intellectuals in >Herzog< [论《赫索格》中美国当代知识分子的精神困境], Master thesis, Foreign Linguistics and Applied Linguistics, Nanhua University, Dalin, Chiayi, Taiwan 2017 [ application of Fromm's Theories to art]. N2 - 当代美国杰出的小说家索尔?贝娄(1915-2005),二战后美国犹太裔小说家,诺贝尔文学奖获得者。贝娄的代表作《赫索格》(1964)展现了主人公摩西赫索格五天旅行中的混乱的思绪,苦闷与迷茫,追寻于探索,精神受难。真实地再现了美国当代知识分子在现代社会中的挫败感、迷茫、对人生意义的追寻与自我调整。国内外学者多用存在主义、女性主义、原型批评等相关理论对小说进行分析,很少有人从认知诗学及弗洛姆的人本主义精神分析视角解读该小说的主题。该研究以长篇小说《赫索格》为研究对象,运用认知诗学中心理空间理论和弗洛姆的人本精神分析理论,探讨《赫索格》中的主人公赫索格的婚姻危机、事业危机、自我身份危机。通过文本细读,本论文综合分析赫索格的心理空间的意义构建、美国现代知识分子的生活与学术困境、后现代性中的>精神分裂<现象,追踪主人公的心路历程。首先,论文从心理空间理论入手,突出故事的后现代语境、主人公与社会之间的裂隙,强调赫索格是有一定思想深度与独立见解的美国当代知识分子。从他对真理的追求与信念、他自身的弱点,勾勒出晚期资本主义社会所造成的>人生的空虚<、人性的扭曲,以及主人公形象所具有的普遍性与意义。该研究借用弗洛姆的人本精神分析理论,追踪赫索格走出精神困境的路径。论文指出,赫索格具有复杂的精神诉求:既渴望集体生活又与社会疏离,既要有确定的身份又拒绝身份的羁绊,既要求人际关系的平等又追求与众不同。他的人生充满了无奈与无力感,但他依旧有知识的深厚积淀、对社会的深刻洞察力、强烈的家庭责任感。种种人生起伏,恰恰成就了他的优秀品质与自我身份。最后,赫索格在通过写信释放自我,回归本真,及亲朋的关爱及大自然的精神滋养下,改善人际关系,拥抱生活,走出了精神困境。研究发现了赫索格的心理空间的意义构建以及他所代表的美国现代知识分子的精神困境。文本再现了美国现代大众社会对>知识分子的自我<的消解,试图为赫索格找一条既不逃避现实又保持个性独立的理想道路,体现了作者对生命意义的追求。对文本的心理空间分析表明,赫索格与他人、与社会的互动,是人类(尤其是美国当代知识分子)生活的常态。当代知识分子能够在各种消解自我的压力下幸存并维持知识分子的良知,其实维系着人类社会的光明与未来。赫索格的精神危机,反映了社会经济发展过程中带来的社会成员的精神危机。因此,为身处同样经济飞速发展的当代中国人,提供借鉴。 N2 - Saul Bellow (1915–2005), an eminent contemporary American novelist, won extraordinarily great literary achievements in his life and was awarded the Nobel Prize for Literature. Bellow’s masterpiece >Herzog< (1964) demonstrates the sense of frustration, confusion, quest for the meaning of life and self-adjustment of the contemporary American intellectuals in the society. Many scholars at home and abroad carried out analyses about the novel from the theories of existentialism, feminism, archetypal criticism and other suitable theories, but there have been few analyses to explore the themes of the novel from the perspective of cognitive poetics and Fromm’s humanistic psychoanalysis. By closely reading the text, this thesis takes Herzog as research subject, synthetically analyzes the features of Herzog’s mental world, the dilemmas in American contemporary intellectuals’ life and academic activities, the postmodern schizophrenic phenomenon, and traces the protagonist’s journey of soul. The research attempts to analyze the text from the perspective of Mental Space Theory by foregrounding its post-modern context and the protagonist’s disjuncture from society, emphasizing that Herzog is a contemporary American intellectual with in-depth thought and independent views. From his pursuit of truth and faith and his own weaknesses, this research sketches the contours of the sense of emptiness, the distortion of human nature caused by capitalist society, and the universal meaning in the image of the protagonist. Drawing on Fromm’s humanistic psychoanalysis, simultaneously the thesis traces the ways of Herzog’s self-redemption, analyzing Herzog’s marital crisis, career crisis, crisis of his self. As the thesis points out, Herzog has a complex spiritual quest. He longs for the community life but is alienated from society;he desires for clear identity but refuses to the fetters of identity; he wants interpersonal equality but pursues to be out of the ordinary. His life is full of helplessness and powerlessness, but he still has a large accumulation of knowledge, profound perception of the society, and strong sense of family responsibility. All the ups and downs in his life just bring out his good qualities and his self-identity. And finally, it proves that Herzog walked out of his spirit dilemma with the release of the Self, the care from his family and friends as well as the spiritual nurture from Nature so that a healthy relationship with the Self, the society and the world is built. The research makes a summary of the features of Herzog’s mental space and spiritual predicament of American intellectuals represented by Herzog. It holds the following opinions: First, the text represents the dissolution of the intellectuals’ selves by contemporary massive society, tries to find out an ideal way of both being in reality and keeping one’s individuality, and embodying the author’s quest for the meaning of life; second, the analysis of mental world shows that the interactions between Herzog, people around him and the society is actually the normalcy of human beings, especially contemporary American intellectuals; third, it is not easy for contemporary intellectuals to sustain their conscience under the various pressures of self-dissolution. Their efforts are actually the foundation for human bright future. Herzog’s spiritual crisis reflects spiritual crisis of social members brought in the process of social economic development. Therefore, this thesis provides reference for the contemporary Chinese who are experiencing the rapid economic development. [Author’s translation] Y1 - 2017 ER - TY - JOUR A1 - Yang, Yuze T1 - Life can not be met [生活不容苟且] JF - Pivot [支点], No. 12 (2017), p. 94. N2 - 有一种说法,认为世界上很多人失去了爱的能力,或曰>爱无能<。他们不会爱,也得不到爱。其实,很多人不仅仅失去了爱的能力,更是失去了生活的能力。难道生活还需要特殊能力吗?只要有工作,能挣钱,就能养家活口,>活着<就不成问题。但生活能力不止于此,它要求我们认认真真、一丝不苟地活着,注重生活的细节。若生活能力欠缺,日子就难言幸福。 N2 - There is a saying that many people in the world have lost the ability to love or >love incompetence.< They do not love or love. In fact, many people not only lose their ability to love, but also lose their ability to live. Is life still in need of special abilities? As long as you have a job and can make money, you can feed your family and live. >Living< is not a problem. But living more than that, it requires us to be conscientious, meticulous to live, pay attention to the details of life. If lack of living ability the days can hardly be happy. [Automatic translation] Y1 - 2017 ER -