TY - JOUR A1 - Zou, Zhikun A1 - Zhang, Yang T1 - Fromm’s Consumption Alienation Theory and Its Implications [弗洛姆的异化消费思想及启示] JF - Journal of Inner Mongolia University for Nationalities (Social Sciences) [内蒙古民族大学学报(社会科学版)], No. 2 (2016), pp. 17-20. N2 - 弗洛姆认为,异化消费是20世纪西方资本主义社会的典型症状,现代资本主义社会是一个消费异化的社会。消费由手段变成了目的,人被消费所统治,失去了主动性和创造性。人们在异化消费中失去本真。弗洛姆对消费社会进行了批判性反思,对于我们当代人的存在以及社会的和谐发展无疑具有深刻的现实意义。 N2 - According to Fromm, alienated consumption is a typical symptom of Western capitalist society in the 20th century, and modern capitalist society is a society of alienated consumption. Consumption has changed from a means to an end, and people are ruled by consumption and have lost their initiative and creativity. People lose their true nature in the alienation of consumption. Fromm's critical reflection on consumer society is undoubtedly of profound relevance to our contemporary existence and to the harmonious development of society. [Automatic translation] Y1 - 2016 ER - TY - JOUR A1 - Zing, Yang Kuo T1 - Studies on the Basic Factors in Animal Fighting: I. General Analysis of Fighting Behavior, II. Nutritional Factors Affecting Fighting Behavior in Quails, III. Hormonal Factors Affecting Fighting in Quails, IV. Developmental and Environmental Factors Affecting Fighting in Quails JF - The Journal of Genetic Psychology (No. 96, 1960), pp. 201-206, 207-216, 217-223, 225-239. Y1 - 1960 N1 - Xeroxcopy ER - TY - JOUR A1 - Zing, Yang Kuo T1 - Studies on the Basic Factors in Animal Fighting: V. Inter-Species Coexistence in Fish, VI. Inter-Species Coexistence in Birds, VII: Inter-Species Coexistence in Mammals JF - Journal of Genetic Psychology, (97, 1960), pp. 181-194, 195-209, 211-225. Y1 - 1960 ER - TY - JOUR A1 - Zhang, Yang T1 - Human Eternal War – Reading Snow >Trinity< [人类永恒的战争——读残雪《三位一体》] [application of Fromm's theories to art] JF - Time Education (Education and Teaching Edition) [时代教育(教育教学版)], No. 5 (2008), p. 24. N2 - 残雪的《三位一体》是一篇描写人的精神领域善与恶斗争的文章。本文试用精神分析学家弗洛伊德的释梦原理以及埃里希•弗洛姆的人性理论来对此进行阐释,以期对这篇文章进行解读。 N2 - Snow >Trinity< is a description of the field of human spiritual struggle between good and evil article. In this paper, the principles of interpretation of dreams trial psychoanalyst Sigmund Freud and Erich Fromm's theory of human nature to explain this conduct in order to interpret this article. [automatic translation] Y1 - 2008 ER - TY - JOUR A1 - Yuan, Yang T1 - On the Paradox of Freedom in Modern Society – Fromm’s >Escape from Freedom< Impressions [略论现代社会自由的悖论——弗罗姆《逃避自由》有感] JF - Data of Culture and Education [文教资料], No. 4 (2015), pp. 43-44. N2 - 自由和解放是哲学永久的命题,哲学家们对现代一切问题的批判诸如资本逻辑、技术理性、人的物化、异化现象乃至对女权主义的宣扬都体现了对人的自由和解放的追求。从古至今,自由都是人类永恒的追求,>不自由,毋宁死<,>生命诚宝贵,爱情价更高;若为自由故,二者皆可抛<,更是把自由看做比生命和爱情还要珍贵和重要的东西。然而人类在追求自由的过程中,却发现自己更孤独和不安全,于是他们选择逃避自由,要么屈从权威,要么贪求权力,以期获得安全感。弗洛姆通过对这自由之悖论的分析,提出自发地爱和工作这一途径,以实现真正的自由即积极的自由。 N2 - Freedom and emancipation is philosophy permanent proposition, everything modern philosophers such as criticism of the logic of capital, technical rationality, people materialized, alienation and even aired on feminism are reflected on the people's freedom and pursuit of liberation. From ancient times, freedom is the eternal pursuit of mankind, >not free, or give me death<, >Life is precious, and love even more; if it is free, both can throw<, freedom has even seen as larger than life and love is more precious and important things. However, in the pursuit of human freedom in the process, they found themselves more lonely and insecure, so they chose to escape from freedom, or succumb to the authority, or lust for power, in order to obtain a sense of security. Fromm through this paradox of freedom on the analysis of spontaneous love and work in this way in order to achieve true freedom that is positive freedom. [automatic translation] Y1 - 2015 ER - TY - JOUR A1 - Yuan, Yang T1 - Research of Alienation from Fromm >Healthy Society< [从弗洛姆的《健全的社会》研究异化问题] JF - Data of Culture and Education [文教资料], No. 3 (2015), pp. 42-43. N2 - 弗洛姆在《健全的社会》一书中,从人本主义立场分析了现代资本主义社会的异化问题。社会上方方面面的异化现象造成了人的异化,人丧失了他的主体性,没有了自我感。他的所思、所感都是受控于被他创造出来的物,他与物、自我和他的同胞都是疏离的,于是感到自己孑然一身,他感到孤独、空虚、缺乏安全感。所以,他选择投靠一股强有力的力量,趋向一致、求同,使自己淹没在这个群体的洪流中,以期获得归属感。所以,他顺从权威,对消费需要的不受挫来取乐,满足他的空虚、寂寥。弗洛姆认为这种异化的社会性格是在资本主义病态和不健全社会下形成的。于是,他认为要解决这种异化问题,就要构建一个健全的社会。 N2 - Fromm in >healthy society<, a book, from the standpoint of humanism analyzed alienation of modern capitalist society. On the social aspects of the alienation caused the alienation of people, who lost his subjectivity, there is no sense of self. His thoughts, and feelings are controlled by his created things, and things that he, and his fellow self is alienated, so feel alone in the world, he felt lonely, empty, insecure. So, he chose to take refuge in a surge of powerful forces, trends consistent with seeking to make themselves drowning in a flood of this group in order to obtain a sense of belonging. So, he obey authority on consumer needs are not frustrated to have fun, meet his emptiness, loneliness. Fromm think this character is social alienation under capitalism morbidity and inadequate social formation. So he thought to solve this problem of alienation, it is necessary to build a healthy society.] [automatic translation] Y1 - 2015 ER - TY - JOUR A1 - Yang, Zijun T1 - Talking about Cross-cultural Differences in the Art of Love [浅谈爱之艺术的跨文化差异] JF - Master [大家], No. 24 (2010), p. 83. N2 - 著名的精神分析学家弗洛姆在《爱的艺术》提出了一个概念,那就是爱是一种能力,是一种艺术。如果说爱是一种能力,那么就是说爱只是一种主观方面的东西。这和作者的精神分析家的背景有很大的关系,精神分析一直强调主体体验和主 N2 - Famous psychoanalyst Erich Fromm in the >Art of Loving< presents a concept that love is a capacity, is an art. If love is an ability, then that is what love is just a subjective aspect. This is a psychoanalyst and author of the background of a great relationship, psychoanalysis has always emphasized and the main body experience. [automatic translation] Y1 - 2010 ER - TY - GEN A1 - Yang, Zhiping T1 - The Exploration of Liberation Theory of Freudian Marxism – Centered on Marcuse [>弗洛伊德主义的马克思主义<>解放<理论探析], Master thesis, Marxist Philosophy, Henan University, Kaifeng, Henan, China 2012. N2 - 作为西方马克思主义的主要流派之一,>弗洛伊德主义的马克思主义<是于20世纪二三十年代出现并于五六十年代得以发展。这一理论思想是声称要把马克思主义与弗洛伊德的精神分析学说>综合<起来,而实际是一种用精神分析学>改铸<马克思主义的非马克思主义思潮。任何一种成熟的社会理论都必然关注人的解放问题,并把解放作为自己理论的历史使命。准确把握一个特定的社会理论或者社会思潮的>解放<理论,自然也就成为一种最有益的尝试。因此,本文主要是以马尔库塞为中心,系统地梳理>弗洛伊德主义的马克思主义<的解放理论,全文共分为四个部分:第一部分为引言。简单介绍本文选题研究的理论意义和现实意义,当前理论界对该选题的的研究现状,并简要阐述>弗洛伊德主义的马克思主义<的理论渊源及其基本观点,进而勾勒出笔者研究的基本逻辑思路。第二部分主要考察>弗洛伊德主义的马克思主义<>解放<理论的基本语境。本章以赖希、弗洛姆为线索人物,引出弗洛伊德的早期意识与无意识理论与马克思主义的社会结构理论综合在一起,得出了社会无意识概念的理论轨迹。在此基础上,以>弗洛伊德主义的马克思主义<这一思想体系中最具代表性的人物马尔库塞为中心,以他的《爱欲与文明》一书为主线,对马尔库塞解放理论形成的个人经历、社会背景,以及其理论渊源作系统阐释。>弗洛伊德主义<与马克思早期的>人本主义学说<相结合,构建了一种对于>现代工业社会<的新的批判理论,并进一步论述了>现代工业社会<对于人的>爱欲<的>压抑<,并提出了>人的解放<本质上是>爱欲<的解放的理论观点。同时马尔库塞的这一>解放<概念还包含着对于实现人的解放和社会解放的>新道路<的探索。他通过揭示>爱欲<解放的依据并实际地把人摆脱>压抑<和扬弃>异化<而发挥>潜能<实现>爱欲<的过程看作了人的解放过程。第三部分主要是对马尔库塞解放理论的核心内容进行梳理。首先考察马尔库塞对当代资本主义社会的批判确立其解放的依据,马尔库塞认为,由于资本主义社会的>额外压抑<,人类要想获得解放就必须实现>爱欲<解放。其次,马尔库塞认为要想消除各种导致人们>额外压抑<的异化,从本能上释放自由,就必须赋予一种革命主体,马尔库塞在寻求革命主体的时候则经历了无产阶级—新左派—艺术家这一过程。最后,由于马尔库塞对解放的目标与革命的动因与主体都做出了新的解释,因而,马尔库塞对解放的路径也提出了新的看法,马尔库塞从经济、政治、文化、意识形态、艺术等各个方面出发,提出了社会主义革命道路应该选择>第三条道路<,即非暴力的反抗,也就是进行>伟大的拒绝<。第四部分立足于马克思解放理论对马尔库塞>弗洛伊德主义的马克思主义<解放理论进行评论。首先,本文认为这一解放理论有两个显著的特点:一是对当代资本主义的批判与透视,二是对所尝试>西方思潮<与>马克思主义<进行的结合有一定的帮助和启示。其次,在马克思主义看来,马尔库塞>弗洛伊德主义的马克思主义<的解放理论带有显著的局限性,表现在:其哲学根基有着根本差异、>解放<理论的现实路径上也大异其趣。 N2 - As one of the main schools of Western Marxism, >Freudian Marxism doctrine< appeared in 1920s and1930, and got into full swing in1950s and1960s. This theory claims to integrate Marx’s theory with Freud's psychoanalysis theory, but actually it is non-Marxism thought which use psychoanalysis to >recast< Marxism. Any kind of mature social theory must pay close attention to people's liberation and regard liberation as the historical mission of his theory. It will naturally become a beneficial attempt to have an accurate grasp of >liberation< theory of a certain social theory or social trend of thought. Therefore, this paper, center around Marcuse, is to systematically tease Freudian Marxism liberation theory. - G253The paper will fall into four parts: The first part is introduction and will briefly introduce the theoretical and practical significance of the research and how far has this research been conducted at present, briefly describing the Theoretical Origin of Freudian Marxism theory and its basic points, and then outlines the author's basic logic thinking of study. The second part mainly focuses on the basic context of Freudian Marxism's liberation theory. This chapter takes Lai, Fromm as the clue character and lead to Freud's early consciousness and unconsciousness theory and Marxism general theory. And then, centers around Marcuse, the most representative figure in Freudian Marxism and take his book Eros and civilization as the main line to elaborate the personal experiences, social background, as well as its theory origin of the formation of Marcuse's liberation theory. The combination of >Freudianism< with Marx's early humanism theory builds a new critical theory of the modern industrial society. And elaborates the >repression< of modern industrial society on the >Eros<, and proposes the theory that human liberation is in essence >Eros< liberation. At the same time, Marcuse's >liberation< concept also includes the realization of human liberation and social liberation >new road< exploration. He reveals the >Eros< liberation and the basis actual put people out of >depression< and develop the useful and discard the useless >alienation< and play a >potential< implementation >Eros< process as the course of man's emancipation. The third part is mainly to tease the core content of liberation theory of Marcuse's Freudian Marxism. Firstly it examines Marcuse's social critique of the contemporary capitalist society and its liberation basis. Marcuse believes that due to the >additional depression< of capitalist society, human beings must realize >Eros< liberation if they want to liberate themselves. Secondly, Marcuse believes it if we want to eliminate alienations which lead to people's additional depression and to release instinct freedom, we must find a revolutionary body Marcuse in seeking revolutionary body when experienced the proletariat-New Left-artists of this process. Finally, by Marcuse on emancipatory goals and motivation of revolution and the main body have made a new interpretation, therefore, Marcuse on the emancipation path also offered new view, from the economy, politics, culture, Marcuse, ideology, art and other aspects set out, put forward the socialist revolution road should choose >the third road<, non violent resistance, is the >great refusal<. The fourth part, based on Marxism liberation theory, give a comment on liberation theory of Marcuse's Freudian Marxism. First of all, the paper holds that the liberation theory has two notable features: a critique of contemporary capitalism and perspective and to try to >Western genre< and >the Marx doctrine< was combined with some help and enlightenment. Secondly, it seems to Marxism that Marcuse's Freudian Marxism liberation theory has obvious limitations, for example: its philosophy basis has a fundamental difference, the realistic path of its liberation theory is quite different. Y1 - 2012 ER - TY - GEN A1 - Yang, Zheng T1 - A Study on Translation of the Words in Sanqu of the Yuan Dynasty from the Perspective of Philosophy [哲学视野下的元散曲词汇英译研究], Master thesis, Linguistics and Applied Linguistics, East China Normal University, Shanghai, China 2013. N2 - 元散曲词汇记载着元代独特的社会生活风貌,反映了元代的时代精神。它兼有通俗诙谐与绮丽典雅的双面取向,正是这两种取向的紧密结合使得元散曲形成了别具一格、雅俗共赏的风格。作为跨文化交际的翻译活动,应该紧紧围绕元散曲的这种语言态势来展开。本文以许渊冲英译的《元曲三百首》为蓝本,比照国内外其他八位译者的元散曲翻译成果,选取38个元散曲词汇,依据其翻译中的难点,对其进行较为系统的归类与分析,并提出初步的翻译策略。在寻求解决元散曲词汇对翻译造成的困难的方案时,以三大哲学传统对翻译的启示,对元散曲进行了相关考察及批评,论文即因此分为三章。本文认为,翻译的过程实为意义的转换过程,是一个受诸多因素影响的、开放性的复杂过程。第一章结合伽达默尔的视域融合概念,对元散曲中的普通名词、文学意象以及俚语俗词的英译进行探讨,并进而指出,对于这种双语系统中能够对应上的词汇类别,译文的视域应该尽量向原文作者的初始视域靠近,实现理想的视域融合;第二章将解构主义对翻译的启示运用到模糊延异性词汇—叠词、隐喻修辞以及古今异义词的英译中,解构主义在翻译实践中的指导性受到怀疑,但是本文认为,对于上述三种极具模糊、延异性词汇的英译,运用解构主义倒是可以完成较好的阅读、理解和分析,我们鼓励译者发挥主观能动性与积极创造性,在译文中发出自己的、不同于作者的声音,从而实现译文与原文的>共生<。第三章则从弗洛姆的>社会过滤器<概念出发,追踪元散曲中的专有名词、译语空缺词汇及非等值词汇的英译,指出,对于在双语系统词汇意义转换中有冲突和矛盾的词汇,译者首先应该突破母语中所设置的>社会过滤器<对于自己的抑制,创造出原味十足的译文,如此译文,才有可能让读者也解除>社会过滤器<对自身的抑制,从而理解到独具汉民族风味的元散曲。笔者希望依据哲学的三大传统体现元散曲词汇的语言特点及差异,引发专家学者对于构建哲学视野中的元散曲词汇英译体系的关注。 N2 - The words in sanqu kept a good record of the unique social life in the Yuan Dynasty , and also reflected the spirit of the time. The words have humorous and refined attributes, and the combination of the two elements formed a peculiar and popular style of sanqu. As cross-cultural communication, the translation of sanqu should be implemented on the basis of the style. This paper regards the >300 Yuan Songs< translated by Xu Yuanzhong as the chief source, and compares it with other sanqu translation achieve-ments by eight translators domestic and overseas. 38 Yuan sanqu words are selected in the thesis, on the basis of the difficulty in translation, the thesis divides the words into systematic classifications and analyzes them one by one, lastly, the preliminary translation strategy is put forward in each section. In the process of solving difficult points in sanqu translation, the author is inspired by the three philosophical traditions, and accordingly, the thesis is divided into three chapters. - G252This thesis holds that translation is the process of the rendition of the meaning, which is influenced by many factors. Combining Gadamer’s concept about >fusion of horizons<, the first chapter discusses the translation of the common nouns, literary image and popular slangs, and then points out that, for the kind of words which have corresponding words in bilingual systems, the translator should try to make his horizon close to the author’s initial horizon, so as to realize the ideal fusion of horizons.– Inspired by the theory of the deconstruction, the author talks about the translation of fuzzy and different words in the second chapter. Fuzzy and different words are here reduplicated words, metaphor rhetoric, and ancient and modern homonyms. In general, the instructive role that deconstruction played in translation practice is suspected, but this thesis argues that, for the translation of the above three highly fuzzy and different words, the theory of deconstruction can help the translator render the words, the translator is encouraged to develop his full subjectivity and creativity, the voice different from the author’s voice should also be allowed in the translation, so as to realize the >symbiosis< between the translated text and the original text.– Developing from Fromm’s concept of >social filter<, the third chapter traces the translation of proper nouns, gap words in the target language and the nonequivalent words. It pointed out that, for the translation of the words which have some conflicts in bilingual systems, the translator should break through the >social filter< set by his native language, so as to finish the original translation. And only with this kind of translation, can the readers remove the >social filter< in the text, and then understand the racy sanqu. - The author hopes that, according to the three major traditions of the philosophy, the characteristics and differences of sanqu’s language can be reflected, and thus, make the experts and scholars aware of the construction of the translation of the words from sanqu in the Yuan dynasty from the perspective of philosophy. Y1 - 2013 ER - TY - GEN A1 - Yang, Zhaoxin T1 - On the Theory of Needs by William Leiss, Master thesis, Philosophy, Sichuan Normal University, Chengdu, Sichuan, China 2022. N2 - In the process of the continuous development of capitalism, the ecological crisis and a series of environmental problems have been caused by the incorrect understanding of the relationship between man and nature. In this context, William Leiss, who has long been concerned about ecological issues, criticized the capitalist society on the basis of inheriting and developing Marxism’s theory of need and Herbert Marcuse’s theory of >True or false need<, with a new perspective to explain the needs of the capitalist system of human needs, the formation of their own ideological characteristics of the needs of the theory. Specifically, William Leiss is mainly concerned with the complexity of human desires, which is an important reason for the formation of the capitalist high consumption society, and the need to be oriented toward the commodity world, which is the root cause of the formation of the capitalist high consumption society, and the thought of human conquering nature is the important foundation of the formation of the capitalist high-consumption society. On this basis, Leiss pays attention to the quality of commodities, pays attention to the multi-dimension and relevance of human needs, and understands the close relationship between human needs and natural environment, familiar with the estimated characteristics of commodities in four aspects of the future human needs to express and meet the concept, and the future human needs to express and meet the way to explore, namely the following four aspects, advocating a general orientation of human needs towards a non-single field of goods, and an open minded self-interest to replace anthropocentrism ideology in an easily viable society, it is suggested that natural entities have the same legal rights as human beings. William Leiss’s theory of needs, while providing a new perspective on the mode of production of capitalism, enriches ecological Marxism and provides a useful reference for the establishment of a correct concept of consumption, but there is also a certain degree of misunderstanding of Marxism’s concept of goods, the lack of a certain global vision, its proposed solution is utopian. [Translation: www.cnki.net, 4/2023] Y1 - 2022 ER -