TY - JOUR A1 - Han, Wang T1 - A Study of Fromm's Theory of Alienated Consumption [弗洛姆异化消费理论研究] JF - Economic Research Guide [经济研究导刊], No. 28 (2021), pp. 4-6. N2 - 弗洛姆是西方马克思主义法兰克福法学派的第一代主要人物,他在《健全的社会》中从获得物品的方式、使用物品的过程以及消费的后果三个方面对异化消费进行阐述。弗洛姆指出,异化消费是现代社会的典型症状,并对资本主义社会中形成的异化消费现象进行了深刻的批判,形成了自己独有的异化消费理论,提出通过建立>人道主义消费<的方式来构建和谐社会。 N2 - Fromm is the first major figure of the Frankfurt School of Western Marxism. In his >The Sane Society<, he elaborates on alienated consumption from three aspects: the way of obtaining goods, the process of using goods and the consequences of consumption. Fromm pointed out that alienated consumption is a typical symptom of modern society, and made a profound criticism of the phenomenon of alienated consumption in capitalist society, formed his own unique theory of alienated consumption, and proposed to build a harmonious society through the establishment of >humanized consumption<. [Translation: www.DeepL/Translator, free version, 1/2022] Y1 - 2021 ER - TY - GEN A1 - Han, Wang T1 - Ethical Research on Fromm’s Alienated Consumption Theory, Master thesis, Ethics, Nanjing Forestry University, Nanjing, Jiangsu, China 2022. N2 - Fromm is one of the main representatives of Frankfurt School. He is deeply influenced by Marx and Freud. He combines Marx’s social critical theory with Freud’s psychoanalytic theory to systematically criticize the alienation of human existence. He is known as one of the founders of >psychoanalytic sociology<. Fromm paid special attention to the problem of alienated consumption in his analysis of the phenomenon of alienation in the existence of capitalist society, formed a relatively systematic thought and theory on alienated consumption, launched an ethical criticism on alienated consumption from the standpoint of humanitarianism, and put forward a new humanitarian consumption ethics of >re existence<. Fromm spent his whole life studying the problem of human existence. In the early stage, Fromm focused on psychological analysis from the microstructure of human spiritual entity. After coming into contact with Marx’s thoughts and theories on >alienated labor< and >humanism<, he began to construct his theoretical framework on the alienation of human existence from the macro social and economic structure. Fromm’s alienation of existence mainly includes three alienation phenomena: freedom alienation, love alienation and alienation consumption. Fromm believes that alienated consumption is one of the most serious problems in modern capitalist society. Alienated consumption makes people become greedy consumption machines and brings false freedom and happiness. It not only leads to the materialization of humanity and serious survival crisis, but also leads to the waste of resources and the deterioration of ecological environment. He pointed out that the lack of people’s transcendental needs and the capitalist economic system are the two root causes of alienated consumption. The character of modern society has strengthened the degree of alienation in the field of consumption. In this regard, Fromm proposed that the sublation of alienated consumption can be realized through human psychological reform, the establishment of productive personality and the improvement of social system, but his ideological approach of paying too much attention to human psychological role deviated from Marxist historical materialism, making his theory covered with idealism and Utopia. Facing the morbid western consumer society, Fromm deeply revealed the alienation relationship between man and self, man and society and between man and nature in capitalist society from the three dimensions of individual, society and nature. In order to make people in western society get rid of alienated consumption, correct human nature and save the society, Fromm deeply exposed and criticized the inhumane phenomenon of alienated consumption, and clearly put forward the consumption ethical principle of new humanitarianism of >taking human existence as the highest value pursuit<, as well as the value orientation of >re existence<, healthy and humane consumption mode and the ethical norms that people should bear historical responsibility, so as to realize people’s real freedom and happiness and rebuild the harmony between man and nature. Fromm’s alienated consumption theory embodies the value orientation of pursuing individual freedom, rationality and love, the willingness and yearning for social harmonious order, and the attention to maintaining the balance between freedom and order, rationality and emotion, which leads to consumers’ rational reflection on the moral concept, aesthetic evaluation and love emotion of alienated consumption, and then stimulates the consciousness of alienated consumption and survival crisis under the capitalist system. Fromm’s revelation of the triple distorted ethical relationship caused by alienated consumption is profound, and his criticism of the inhuman consumption view of alienated consumption is reasonable. His alienated consumption theory provides a new path for people in western society to deeply understand the essence of capitalist society, and also provides a reference for the construction of socialist consumption ethics with Chinese characteristics in the new era, It reminds us that we should give consideration to the development of spiritual civilization while vigorously developing material civilization, and pay attention to the real needs of people and the harmonious development of society. Therefore, we should Constructing individual consumption ethics of >re existence<, advocate consumers’ moderate consumption, and rebuild the traditional virtue of thrift. Build a sustainable social consumption ethics, advocate the concept of green consumption in the society, guide sustainable consumption, and rebuild the harmony between man and nature. [Translation: www.cnki.net, 1/2023] Y1 - 2022 ER - TY - JOUR A1 - Wang, Ting-Ting A1 - Lee, Jong Han T1 - 영화 >체르노빌 다이어리< 중 체르노빌 공간의 권력구조 연구 [A Study of Chernobyl’s Spatial Power Structure in the Film Named >Chernobyl Diary<] [application of Fromm's theories to art] JF - 애니메이션연구 [The Korean Journal of Animation] , Vol. 17, No. 21 (2021), 141-166. N2 - 과학기술의 급속한 발전으로 생명안전 문제가 빈번히 발생하는 현대, 특히 코로나19의 배경 아래에서 역사적 경험을 통해 재난의 재발 방지를 위해 최선을 다하는 것은 미룰 수 없는 임무이다. 체르노빌 원전폭발은 이미 역사로 남았지만 그것이 남긴 문제는 아직도 적절하게 해결되지 않았다. >체르노빌<이라는 이 금기된공간을 어떻게 적절하게 처리할지는 현대사회의 문제 중 하나이다. 본문은 브래들리 파커(Bradley Parker) 감독의 <체르노빌 다이어리>(2012)를 사례로 현대에서 체르노빌의 공간적 표현을 고찰한다. 이 영화는 자극을추구하는 여행객들이 금지구역인 체르노빌로 진입하면서 겪는 끔찍한 상황을 그렸으며, 영화에서 나타난 체르노빌은 실제 체르노빌의 공간 상태와 부합한다. 영화에서 묘사한 체르노빌은 무인구역, 소비구역, 정치권력 규제구역 세 공간이 혼합된 장소이다. 본 논문에서는 세 공간이 작동하는 메커니즘과 상호 관계를 탐구하여 에리히 프롬(Erich Fromm)이 말한 건전한 사람과 건전한 사회의 구축에 기여할 것이다. 체르노빌은 무인구역, 소비구역, 정치권력 규제구역 세 공간이 혼합되어 서로를 제약한다. 체르노빌이라는 이 공간에서 국가는 주도적위치를 차지하며, 무인구역과 소비구역의 운영 배후에는 국가의 정치권력이 어느 정도 관여하고 있다. 원전폭발로 인해 체르노빌은 정치당국에 의해 >예외상태<로 운영되면서, 이 운영 체제 하에서 국가법, 인권, 도덕윤리 등문명사회의 체제와 규범이 사라지게 되었고, 이 공간에 들어온 개인의 생명은 순식간에 조르조 아감벤(Giorgio Agamben)이 말한 >벌거벗은 생명<으로 전락해 타인에 의해 생존권을 박탈당했다. 따라서 >건전한 사회<를 만들어 >건전한 개인의 생명<을 살리는 길을 고민하는 것은 매우 절실하다. N2 - In the contemporary era when the rapid development of science and technology has caused many life safety issues, especially in the context of the new crown pneumonia (Coronavirus 19) epidemic, it is the unshirkable responsibility of contemporary intellectuals to learn from historical experience and make every effort to prevent the recurrence of disasters. Although the Chernobyl nuclear disaster has become history, the problems left over from history are far from being properly resolved. How to properly handle the taboo space of >Chernobyl< is one of the leftover problems of disasters facing contemporary society. This article takes Bradley Parker’s thriller >Chernobyl: A Record of Ghost Towns< (2012, Chernobyl Diaries) as an example to examine the contemporary spatial presentation of Chernobyl. The film tells the horror experience of a group of tourists seeking excitement after entering the exclusion zone Chernobyl. The Chernobyl presented in the film fits well with the contemporary real-life Chernobyl space. The Chernobyl constructed by the film is a mixed field of no man’s land, consumer space, and political power discipline space. The author tries to explore the mechanisms of their respective operations and the relationship between them. I believe that from Erich Fromm) the sound man and the construction of a sound society in the mouth contribute a little. Chernobyl is a mixed and mutually restricted field of no-man’s land, consumption area, and political power discipline area; State political power occupies a dominant position in the Chernobyl space. Behind the operation of no-man’s land and consumer zone is the default and permission of state political power to a certain extent. Due to the nuclear disaster, Chernobyl was operated in an >exceptional state< by the political management department. Under this operating mechanism, civilized social systems and norms such as national laws, human rights, morals and ethics have disappeared. Individual lives instantly become what Agamben calls >bare life<, and they can be deprived of the right to survive by anyone else. Therefore, we urgently need to think about the path of constructing a >sound society< and then cultivating a >sound individual life<. Y1 - 2021 ER -