TY - JOUR A1 - Biancoli, Romano T1 - Erich Fromm, la psicoanalisi, gli psicoanalisti, Published on the website www.erich-fromm.it. Y1 - 2001 ER - TY - JOUR A1 - Biancoli, Romano T1 - Il processo di individuazione nella relazione analitica, first published on the website www.erichfromm.it. Y1 - 2001 ER - TY - JOUR A1 - Biancoli, Romano T1 - Individuation in Analyitic Relatedness JF - Contemporary Psychoanalysis, New York, Vol. 38 (2002), pp. 589-612. Y1 - 2001 ER - TY - JOUR A1 - Biancoli, Romano T1 - Psychoanalyst's Values and Countertransference JF - International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 1, March 2002), pp. 10-17. N2 - On the subject of countertransference we attempt to establish a line of continuity between Freud's own expression >blind spot< and Fromm's idea of >counterattitude<. It is pointed out that both expressed the idea of the analyst's unconscious as an >instrument< for understanding the patient's unconscious. It follows that the decision to openly use or not to use countertransference in analysis also depends on the concept we have of it and on its extent. The psy-choanalyst's real and illusory values and his convictions with regard to human nature influence the countertransference and the analytic relationship. Analytic listening itself may be distorted by it. We must be highly aware of this to avoid enclosing what the patient says in a theoretic scheme. What is needed, there-fore, is an open theoretic scheme, more oriented towards understanding than in-terpretation. Aspects of analytic communication and of the relationship between language, thought and insight are examined. A humanistic point of view is as-sumed in distinguishing between the transferral and the real plane, and the rea-sons behind the legitimacy of such a distinction are expounded. Y1 - 2002 ER - TY - JOUR A1 - Biancoli, Romano T1 - Psychoanalyst’s Values and Countertransference JF - Fromm Forum (English Edition – ISSN 1437-1189), 06 / 2002, Tuebingen (Selbstverlag), pp. 9-14. [= Biancoli, R., 2000f] N2 - On the subject of countertransference we attempt to establish a line of continuity between Freud's own expression >blind spot< and Fromm's idea of >counterattitude<. It is pointed out that both expressed the idea of the analyst's unconscious as an >instrument< for understanding the patient's unconscious. It follows that the decision to openly use or not to use countertransference in analysis also depends on the concept we have of it and on its extent. The psy-choanalyst's real and illusory values and his convictions with regard to human nature influence the countertransference and the analytic relationship. Analytic listening itself may be distorted by it. We must be highly aware of this to avoid enclosing what the patient says in a theoretic scheme. What is needed, there-fore, is an open theoretic scheme, more oriented towards understanding than in-terpretation. Aspects of analytic communication and of the relationship between language, thought and insight are examined. A humanistic point of view is as-sumed in distinguishing between the transferral and the real plane, and the rea-sons behind the legitimacy of such a distinction are expounded. T3 - Fromm Forum (English edition / englische Ausgabe) - e06/2002a Y1 - 2002 ER - TY - JOUR A1 - Biancoli, Romano T1 - I valori dello psicoanalista e il controtransfert was first published under the title Psychoanalyst's Values and Countertransference JF - International Forum of Psychoanalysis, Oslo (Scandinavian University Press) Vol. 11 (No. 1, March 2002), pp. 10-17. Italian version published on the website www.erich-fromm.it. Y1 - 2002 ER - TY - JOUR A1 - Biancoli, Romano T1 - Cialo, symbol i podmiot: teorie Georga Groddecka i Ericha Fromma JF - R. Saciuk (Ed.), Psyche w sidlach iluzji. O psychoanalizie, Wroclaw (Wydawnictwo Uniwersytetu Wroclawskiego) 2002, pp. 41-50. Y1 - 2002 ER - TY - JOUR A1 - Biancoli, Romano T1 - Nowe tendencje w psychoanalizie i jej wklad w nauki spoleczne. Upadek ideologii: Jakim nowym rozdrozom stawiamy czolo? JF - R. Saciuk (Ed.), Psyche w sidlach iluzji. O psychoanalizie, Wroclaw (Wydawnictwo Uniwersytetu Wroclawskiego) 2002, pp. 239-244. Y1 - 2002 ER - TY - JOUR A1 - Biancoli, Romano T1 - Il sogno tra >qui-e-ora< e >la’-e-allora’. Published on the website www.erich-fromm.it. Y1 - 2003 ER - TY - JOUR A1 - Biancoli, Romano T1 - The Dream Between >Here-and-Now< and >There-and-Then’, JF - International Forum of Psychoanalysis Oslo (Scandinavian University Press), Vol. 12 (No. 4, December 2003), pp. 234-243. Y1 - 2003 ER - TY - JOUR A1 - Biancoli, Romano T1 - Introduction to the Erich Fromm Institute of Neo-Freudian Psychoanalysis – Bologna JF - Internationale Erich-Fromm-Gesellschaft (Ed.), Fromm and Marx, Tübingen (Typoscript) 1989, pp. 1-4. Y1 - 1989 ER - TY - JOUR A1 - Biancoli, Romano T1 - Das Erich Fromm-Institut für neufreudianische Psychoanalyse< in Bologna JF - Internationale Erich-Fromm-Gesellschaft (Ed.), Fromm und Marx, Tübingen (Typoscript) 1989, pp. 1-4 Y1 - 1989 ER - TY - JOUR A1 - Biancoli, Romano T1 - Erich Fromm und seine Kritik an Sigmund Freud JF - Wissenschaft vom Menschen – Science of Man. Jahrbuch der Internationalen Erich-Fromm-Gesellschaft, Münster (LIT Verlag), Vol. 1 (1990), pp. 67-84. [= BIANCOLI, R., 1988a]. T3 - Yearbook / Jahrbuch (1990-1995) - w01/1990g Y1 - 1990 ER - TY - JOUR A1 - Biancoli, Romano T1 - The Being Mode in the Hour of Psychoanalysis. Paper presented at a Workshop on Frommian Therapeutic Practice, August 30 – September 1, 1991, in Verbania-Pallanza, Typoscript 15 p. Y1 - 1991 ER - TY - JOUR A1 - Biancoli, Romano T1 - Radical Humanism in Psychoanalysis JF - Contemporary Psychoanalysis, New York (William Alanson White Psychoanalytic Society), Vol. 28 (1992), pp. 695-731. N2 - The construction of radical humanism (RH) in the psychoanalysis of E. FROMM is based on the premise that there is a human nature that is characteristic of the human species, common to all who possess the same anatomy and the same physiology, so that a physician would never think of different therapies for sickness depending on the race or color. Humanity seen as a single unit, its individuals possessing the same psychic structure, explains how individuals can comprehend distant cultures, their art, myths, and dramas. The theoretical vision of RH finds its psychoanalytic application mainly in the core-to-core relatedness between analyst and patient. FROMM's concept of passion, character, and liberty is discussed as well as his characterology, biophilia and psychoanalysis as art, the >here and now< of the session, the humanistic vision of transference, and the value of humanism in psychoanalysis. Y1 - 1992 ER - TY - JOUR A1 - Biancoli, Romano T1 - Frommian Themes in a Case of Narcissistic Personality Disorders JF - Contemporary Psychoanalysis, New York (William Alanson White Psychoanalytic Society), Vol. 29 (1993), pp. 441-452. Y1 - 1993 ER - TY - JOUR A1 - Biancoli, Romano T1 - Abwehrformen im Umgang mit dem Fremden. Paper presented at a congress on Der Umgang mit dem Fremden in Verona on September 11, 1993. Typoscript 24 pp. [Published in 1994.] N2 - >Psychoanalytic Considerations on the Defences from Confrontation with the Stranger<: The conscious and unconscious are qualities of the contents of the psyche attributed, for the most part, to social processes, that are themselves unconscious. In this way the conscious area is largely an illusion. The total man, from the most distant past to the potential future, remains unconscious. One is a member of society, but also member of the human race and, as such, citizen of the world. Humanism is the antithesis of all xenophobic nationalism, all racism and all prejudiced thought. The repression of emotions, sentiments and thoughts which strike the family harmony are part of a strategy of survival adopted by the individual from the start of infancy. The operation of estrangement begins from oneself in order to conform with the family and social environment. Ostracism is avoided by directing it towards repressed and split parts of oneself and towards all aspects on the outside to which those parts allude, according to the defence mechanisms of identifiaation with the aggressor and the projection. Not only is >primordial man< estranged, but also and above all man in his potentiality of development, the >new man< who has overcome narcissism and the symbioticincestuous attachment. The revolutionary character is the strangest of all in today's Western society. The Author supports these positions by the analysis of two dreams and by a brief history of witch hunt. N2 - >Considerazioni psicoanalitiche sulle difese dal confronto con l'estraneo<: Conscio e inconscio sono qualità dei contenuti della psiche attribuite per lo più da processi sociali, essi stessi inconsci. In tal modo, l'aree conscia è prevalentemente un'illusione. L'uomo totale, dal più lontano passato al futuro potenziale, resta inconscio. L'umanesimo è antitetico a ogni nazionalismo xenofobo, a ogni razzismo, a ogni pensiero prevenuto. La rimozione delle emozioni, dei sentimenti e dei pensieri che urtano l'armonia familiare fa parte della strategia di sopravvivenza che l'individuo adotta fin dalla prima infanzia. L'operazione di estraneazione parte da se stessi per adeguarsi all'ambiente familiare e sociale. L'ostracismo viene evitato rivolgendolo a parti di sé, rimosse e scisse, e a ogni aspetto dell'esterno che a quelle parti alluda, secondo i meccanismi di difesa dell'identificazione con l'aggressore e della proiezione. Può essere reso estraneo nan solo l'>uomo dei primordi<, ma anche e sopratutto l'uomo nelle sue potenzialità di sviluppo, l'>uomo nuovo< che ha superato il narcisismo e l'attaccamento simbiotico-incestuoso. Il carattere rivoluzionario è il più estraneo di tutti nella odierna società occidentale. L'Autore documenta queste posizioni con l'analisi di due sogni e con una breve storia della caccia alle streghe. N2 - >Consideraciones psicoanalíticas sobre defensas de la confrontación con el extranjero<: El conciente y el inconciente son cualidades de contenidos psíquicos atribuídas en su mayor parte a procesos sociales, los que en sí mismos también son inconcientes. De esta manera, el área de conciencia es en gran parte una ilusión. El hombre total, desde el pasado más remoto hasta el futuro potencial, permanece inconciente. El individuo es miembro de la sociedad, pero también es miembro de la raza humana, y como tal, ciudadano del mundo. El humanismo es la antítesis de todo nacionalismo xenofóbico, de todo racismo y todo pensamiento prejuicioso. La represión de emociones, de sentimientos y de pensamientos que desbaratan la armonía familiar, son partes de una estrategia de supervivencia adoptada por el individuo desde el comienzo de su infancia. La enajenación comienza a partir del mismo individuo a fin de ajustarse a la familia y al entorno social. Se evita el aislamiento (ostracismo) dirigiéndolo hacia las partes reprimidas y divididas de uno mismo y hacia todos los aspectos externos a que aluden estas partes reprimidas, conformando los mecanismos de defensa de identificación con el agresor y la proyeccion. No sólo está enajenado el >hombre primordial<, sino también y sobre todo, el ser humano en su potencial de desarrollo, el >hombre nuevo< que superó el narcisismo y el apego simbióticoincestuoso. El carácter revolucionario es el más raro de todos en la sociedad contemporánea occidental. El autor sostiene estas posiciones con el análisis de dos sueños y con un breve relato de cacería de brujas. Y1 - 1993 ER - TY - JOUR A1 - Biancoli, Romano T1 - Considerazioni psicoanalitiche sulle difese dal confronto con l'estraneo Paper presented at a congress on Il confronto con l'estraneo in Verona on September 11, 1993. Typoscript 32 pp. Y1 - 1993 ER - TY - JOUR A1 - Biancoli, Romano T1 - Abwehrformen im Umgang mit dem Fremden JF - Wissenschaft vom Menschen – Science of Man. Jahrbuch der Internationalen Erich-Fromm-Gesellschaft, Münster (LIT Verlag), Vol. 5 (1994): Vom Umgang mit dem Fremden, pp. 71-89. N2 - >Psychoanalytic Considerations on the Defences from Confrontation with the Stranger<: The conscious and unconscious are qualities of the contents of the psyche attributed, for the most part, to social processes, that are themselves unconscious. In this way the conscious area is largely an illusion. The total man, from the most distant past to the potential future, remains unconscious. One is a member of society, but also member of the human race and, as such, citizen of the world. Humanism is the antithesis of all xenophobic nationalism, all racism and all prejudiced thought. The repression of emotions, sentiments and thoughts which strike the family harmony are part of a strategy of survival adopted by the individual from the start of infancy. The operation of estrangement begins from oneself in order to conform with the family and social environment. Ostracism is avoided by directing it towards repressed and split parts of oneself and towards all aspects on the outside to which those parts allude, according to the defence mechanisms of identifiaation with the aggressor and the projection. Not only is >primordial man< estranged, but also and above all man in his potentiality of development, the >new man< who has overcome narcissism and the symbioticincestuous attachment. The revolutionary character is the strangest of all in today's Western society. The Author supports these positions by the analysis of two dreams and by a brief history of witch hunt. N2 - >Considerazioni psicoanalitiche sulle difese dal confronto con l'estraneo<: Conscio e inconscio sono qualità dei contenuti della psiche attribuite per lo più da processi sociali, essi stessi inconsci. In tal modo, l'aree conscia è prevalentemente un'illusione. L'uomo totale, dal più lontano passato al futuro potenziale, resta inconscio. L'umanesimo è antitetico a ogni nazionalismo xenofobo, a ogni razzismo, a ogni pensiero prevenuto. La rimozione delle emozioni, dei sentimenti e dei pensieri che urtano l'armonia familiare fa parte della strategia di sopravvivenza che l'individuo adotta fin dalla prima infanzia. L'operazione di estraneazione parte da se stessi per adeguarsi all'ambiente familiare e sociale. L'ostracismo viene evitato rivolgendolo a parti di sé, rimosse e scisse, e a ogni aspetto dell'esterno che a quelle parti alluda, secondo i meccanismi di difesa dell'identificazione con l'aggressore e della proiezione. Può essere reso estraneo nan solo l'>uomo dei primordi<, ma anche e sopratutto l'uomo nelle sue potenzialità di sviluppo, l'>uomo nuovo< che ha superato il narcisismo e l'attaccamento simbiotico-incestuoso. Il carattere rivoluzionario è il più estraneo di tutti nella odierna società occidentale. L'Autore documenta queste posizioni con l'analisi di due sogni e con una breve storia della caccia alle streghe. N2 - >Consideraciones psicoanalíticas sobre defensas de la confrontación con el extranjero<: El conciente y el inconciente son cualidades de contenidos psíquicos atribuídas en su mayor parte a procesos sociales, los que en sí mismos también son inconcientes. De esta manera, el área de conciencia es en gran parte una ilusión. El hombre total, desde el pasado más remoto hasta el futuro potencial, permanece inconciente. El individuo es miembro de la sociedad, pero también es miembro de la raza humana, y como tal, ciudadano del mundo. El humanismo es la antítesis de todo nacionalismo xenofóbico, de todo racismo y todo pensamiento prejuicioso. La represión de emociones, de sentimientos y de pensamientos que desbaratan la armonía familiar, son partes de una estrategia de supervivencia adoptada por el individuo desde el comienzo de su infancia. La enajenación comienza a partir del mismo individuo a fin de ajustarse a la familia y al entorno social. Se evita el aislamiento (ostracismo) dirigiéndolo hacia las partes reprimidas y divididas de uno mismo y hacia todos los aspectos externos a que aluden estas partes reprimidas, conformando los mecanismos de defensa de identificación con el agresor y la proyeccion. No sólo está enajenado el >hombre primordial<, sino también y sobre todo, el ser humano en su potencial de desarrollo, el >hombre nuevo< que superó el narcisismo y el apego simbióticoincestuoso. El carácter revolucionario es el más raro de todos en la sociedad contemporánea occidental. El autor sostiene estas posiciones con el análisis de dos sueños y con un breve relato de cacería de brujas. T3 - Yearbook / Jahrbuch (1990-1995) - w05/1994h Y1 - 1994 ER - TY - JOUR A1 - Biancoli, Romano T1 - Opening of Alternatives and Modifications of Character Traits in Psychoanalysis. Lecture at the Erich Fromm International Symposium on May 8, 1994 in Washington. Typoscript 21 pp. Y1 - 1994 ER -