TY - JOUR A1 - Liu, Jia T1 - On the Importance of the Character Structure for the Personal Behavior – Read Fromm’s >The Anatomy of Human Destructiveness< [论优化性格结构对个人行为的重要性——读弗洛姆《人类的破坏性剖析》] JF - Bridge of Century [世纪桥], No. 3 (2010), p. 75. N2 - 在善恶是非道德标准失衡的今天,人本主义哲学家埃里克.弗洛姆,在其《人类的破坏性剖析》一书中指出:人的破坏性,即人的恶性侵犯的根源,主要是受到社会环境作用下的性格结构的影响。本文通过对破坏性的分析,提出了如何使人类正确看待自我,建立科学的、健康的性格结构及其途径。 N2 - Imbalance of good and evil, right and wrong moral standard, the philosopher Eric Fromm, in its devastating human profiling in his book: destructive, that person the source of a vicious assault, mainly due to the impact of the personality structure of the role of the social environment. This article by destructive analysis, how to make human self-correct view, to establish a scientific and healthy personality structure and its ways. [automatic translation] Y1 - 2010 ER - TY - GEN A1 - Liu, Jia T1 - Destructive People and Root Analysis. Research on Fromm’s Theory of Destructivity [人的破坏性及其根源分析 - 弗洛姆的人的破坏性理论研究], Master thesis, Foreign Marxism Research, Harbin Normal University, Harbin, Heilongjiang, China 2011. N2 - In human civilization, with high-quality, high speed of development, who also become more prominent and damaging exposure. Competing social interests of stakeholders in the pursuit of material wealth, and when to ignore the sound development of the individual, making the development human civilization should be homeopathic turn to reverse, the development of severe destructive behavior among groups or individuals, which led to uneven development between human and society. Article on the basis of the theory of human destructive, by the famous humanist scholar Erich Fromm, explained the root causes of destructive persons, with the comparison on the human comprehensive development of Marist theory, and discuss how to pay more attention to people’s development, finally making harmony of development between human and society. N2 - 随着自在世界的逐步发展,生产劳动促进了人类社会发生与发展,商品经济的出现,拉开了人类由低级社会形态向高级社会形态逐渐转化的序幕。随着私有财产和私有制的产生,人类进入资本主义时代,在一定程度上,资本主义的发展促进了国家经济、政治、文化等方面的发展;然而,随着国家的深入发展,资本主义制度的弊端日渐暴露,统治阶级打着>民主、人权、自由<的幌子,蛊惑人心,只是为了维护自身的统治地位和阶级利益,并非为了人的生存和发展。在>病态的<社会体制的荼毒下,一切社会行为和社会关系发生异化,尤其是人的异化造成了极其严重的后果和影响。人的畸形发展,摧残了人的个性,使人迷失自我而沦为物,引发了人的破坏性;自由资本主义向垄断资本主义的过渡,加剧了国家政治经济发展的不平衡,法西斯主义的野蛮统治、血腥镇压,激化了国家的内部矛盾和外部矛盾,导致民族运动、革命战争的频繁爆发,这一切促使人的破坏性迅速扩张;与此同时,随着社会科技的发展,人改造客观世界的能力增强,获得越来越多的自由,然而,伴随自由而来的孤立感、孤独感和无能感,使人产生对自由的恐惧,试图通过不健康的方式发泄不满,同样加剧了人的破坏性,阻碍了人的发展。在现阶段,人类文明高质量、高速度发展的形势下,社会利益主体在追求竞争利益和物质富足时,忽视了人的健全发展,使人的破坏性没有消亡反而日益膨胀,严重阻碍了人类社会的和谐发展。本文以著名人文主义学者埃里希•弗洛姆的人的破坏性学说为研究基点,阐述了人的破坏性产生的社会根源,通过对典型案例的剖析,阐明了人的破坏性给人与社会造成的严重后果,并结合马克思主义关于>人的全面发展<学说,论述了降低人的破坏性和实现人的全面发展的措施和途径,力求达到人与社会发展的和谐统一。 Y1 - 2011 ER - TY - JOUR A1 - Liu, Jia T1 - Nietzsche's >Superman< and Fromm's >New Man< Contrast [尼采的>超人<与弗洛姆的>新人<对比] JF - Journal of Shandong Agriculture and Engineering University [山东农业工程学院学报], No. 6 (2014), pp. 110-111, 115. N2 - >超人<论是尼采权力意志思想的集中体现,代表了一种精神贵族的立场。而弗洛姆的>新人<论是重生存的生存方式的生命体现,代表了克服物化、独立自由的精神。本文从人的性格结构和心理机制层面出发,分析尼采的>超人<与弗洛姆的>新人<之间的异同点。 N2 - >Superman< on Nietzsche's will to power is a concentrated expression of thought, represented a spirit of noble stance. The Fromm's >new< theory is important for survival of life embodied way of life, represents the overcoming materialize the spirit of independence and freedom. From the character of the structure and level of human psychological mechanisms, analyzes the similarities and differences between Nietzsche's new man< between. [automatic translation] Y1 - 2014 ER -