TY - JOUR A1 - Chen, Ruijie T1 - Fromm's Thought of Love and Its Contemporary Enlightenment [弗洛姆爱的思想及其当代启示] JF - JinGu Creative Literature [今古文创], No. 43 (2021), pp. 60-61. N2 - 爱是人类生存的需要,爱情的结合是人类克服生存孤独感和恐惧感的重要途径。当代社会,消费为导向的市场经济体制环境使人难以做到专注,对待婚姻和爱情更加随意,还有独生子女家庭对孩子的溺爱,使之缺乏独立性和责任意识。弗洛姆关于爱的理论,对解决现代婚恋问题有一定的指导意义,需要个人、家庭、学校和社会的多方合力,使人们树立正确的婚恋观,在爱情中能够实现双方的共同成长。 N2 - Love is the need of human survival, and the union of love is an important way to overcome the loneliness and fear of human existence. In contemporary society, the environment of the consumer-oriented market economy makes it difficult for people to concentrate and treat marriage and love more casually, and the indulgence of children in one-child families makes them lack independence and responsibility. Fromm's theory on love has certain guiding significance for solving modern marriage problems, which requires the joint efforts of individuals, families, schools and society, so that people can establish a correct concept of marriage and realize the mutual growth of both parties in love. [Translation: www.DeepL/Translator, free version, 1/2022] Y1 - 2021 ER - TY - GEN A1 - Chen, Shiqi T1 - A Study of Fromm’s Humanism – From the Perspective of Marxism, Master thesis, Philosophy, Jilin University, Changchun, Jilin, China 2021. N2 - Erich Fromm(1900.03 – 1980.03)is not only a famous psychologist, philosopher and sociologist in the 20th century, but also a Western Marxist and one of the main representatives of Frankfurt school. He has made great achievements in many disciplines. Although his thought is broad, humanism is the core and an important symbol of his thinking system. China today has built a well-off society in an all-round way, and people’s livelihood is still the focus of attention. Fromm’s humanistic thought can also bring enlightenment for the Chinese government to improve public services and better meet the needs of the people. At the same time, in order to realize a harmonious society, we must enrich Marx’s thought of >human<, because it can promote the Sinicization of Marxism and implement the requirements of >people centered<. Fromm’s detailed description of the situation of people in the capitalist society makes us more aware of the real state of people in the capitalist society, which can not only resist the unhealthy trend of thought, but also make the development of Chinese society more stable. The study of Fromm’s humanism still has a certain reference value for us to study today’s capitalist society, especially the modern western society with highly developed commodity economy. Therefore, Fromm’s theory still has profound theoretical value and practical significance today, which is worth learning. This paper studies Fromm’s humanistic thought from the following four aspects: The first part is about the formation and development of Fromm’s humanism. We mainly discuss from two aspects, namely, the formation background and the theoretical source. The first angle is the theoretical background of Fromm’s humanistic thought, mainly including the collision of the three trends of thought and Fromm’s choice of thought; the second angle is Fromm’s personal experience. We introduce his family experience and academic experience, and discuss the influence of his personal background on his thoughts. We mainly discuss Fromm’s humanism from four aspects: how to inherit Marx’s humanism, how to carry forward Freud’s humanism, how to develop Maslow’s humanism and Frankfurt School’s humanism. This part summarizes and combs Fromm’s humanistic thought. This paper explores Fromm’s ideological system from three perspectives: the view of existence, the view of human nature and the view of freedom. Based on the analysis of Fromm’s works, this paper tries to restore the whole picture of Fromm’s humanistic ideological system. The third part focuses on the theoretical characteristics of Fromm’s humanistic thought. Taking >human< as the fundamental is the logical starting point of Fromm’s humanistic thought. Fromm describes the general nature and sociality of human, because human is always his most concerned problem. At the same time, Fromm also has a common characteristic of Frankfurt School scholars, he is also very good at using criticism to construct theory. He criticized from two dimensions of human and society. Most importantly, his value pursuit of human liberation makes his theory full of humanism and humanistic care. Finally, from the perspective of Marxism, this paper examines and analyzes Fromm’s humanistic thought. This paper affirms the constructiveness of Fromm’s humanistic thought in many fields, such as human nature theory, capitalist research, and the healing of society and human beings. On the other hand, it also finds its limitations by digging deeply into Fromm’s humanistic thought. The main mistake lies in the misinterpretation and deviation of some theories from Marxism. In addition, it also discusses the Contemporary Enlightenment of Fromm’s humanistic thought, that is, to reasonably enrich Marx’s >human< thought, to strengthen the direction of guiding social construction, and to continue to care about the living situation and mental health of modern people. [Translation: www.cnki.net, 1/2023] Y1 - 2021 ER - TY - GEN A1 - Chen, Yan T1 - Study on Fromm's Consumption Alienation Thought [弗洛姆异化消费思想研究], Master thesis, Philosophy, Guizhou University, Guiyang, Guizhou, China 2021. N2 - Fromm is the representative figure of Western Marxism, is the international famous psychoanalysis humanism philosophers and psychologists Fromm based on humanism, chose cross perspective of philosophy, psychology, puts forward the unique analytical humanistic issues on human nature, he will be the macroscopic theory of Marxism and psychoanalysis of microscopic method, develop the research on the study of Marxist philosophy. Fromm proposed digestion of consumption alienation method, as well as consumption alienation research has important reference value for future generations. This article through three chapters to Fromm’s consumption alienation thought systematically in this paper, the first chapter elaborated Fromm’s consumption alienation thought source of social and cultural background and theoretical knowledge, Fromm’s rise in a consumer society disadvantages of capitalism appeared era, the development of people is faced with many grave problems In such a background, people gradually enveloped in content, is controlled by things Fromm actively seek to eliminate consumption alienation more advice on how to build a sound society. He absorbed Marx, Lukács, Marcuse’s theory of alienation to put forward his own theory of alienation of consumption. The second chapter is the main body of this paper, discusses from five sections, the first is Fromm definition of consumption alienation, in Fromm’s view, consumption alienation refers to the consumer in the consumer behavior, loss of subjectivity, consumption from means become purposes. The second is for researches in the cause of alienation spending, Fromm’s think that the emergence of consumption alienation has internal and external two aspects Internal cause is the person to escape the psychological mechanism of freedom, and the external cause is the pursuit of capital logic of capitalism, when value become capitalists focus, and the goods was abstracted into things. A third is Fromm the hazard analysis on consumption alienation Fromm’s thought consumption alienation will bring freedom illusion and false happiness can make a real loss of consumption experience can make the human to dry up four is Fromm to eliminate consumption alienation idea, he thought that if you want to build a healthy social, psychological and society as a whole to change simultaneously. From the psychological changes, Fromm’s claim to adhere to the survival way of life, to establish the productive character In terms of social change, Fromm advocated to the whole capitalist society economic, political and cultural change Fromm believed that as long as individuals and society worked together to reform, good results would be achieved. Five is the analysis of the value of Fromm’s consumption alienation theory, the theory has its rationality and limitations of anyone, Fromm’s consumption alienation idea is no exception Its superiority lies in the expanded the Marx’s theory of alienation, is on Marx inherited the spirit of the age, in addition, Fromm’s theory of man’s subjective spirit also attaches great importance to, but still cannot cover the defect of its theory, which has a dream. [Translation: www.cnki.net, 1/2023] Y1 - 2021 ER - TY - JOUR A1 - Chen, Siqi T1 - Fromm's Theory of Consumption Alienation and Its Practical Relevance [弗洛姆的消费异化理论及其现实启示] JF - Journal of Tasting the Classics [品位·经典], No. 6 (2021), pp. 35-38. N2 - 弗洛姆的消费异化理论及其现实启示消费异化理论是弗洛姆思想的重要组成部分,他在《健全的社会》一书中,利用大量篇幅阐述了消费异化理论。在弗洛姆看来,消费欲望已经远远超出了人们真实的需要,人们已经分不清真实需要与虚假需要,人们追求的不再是商品的使用价值,而是对欲望的满足,对虚假需要的满足。弗洛姆创造性地将马克思主义和弗洛伊德的精神分析学说结合起来运用于对消费异化的分析。弗洛姆的消费异化理论有着深刻的现实意义,对于改善我国现实中的消费问题具有重要的借鉴意义。 N2 - The theory of consumer alienation is an important part of Fromm's thought, and he used a lot of space to expound the theory of consumer alienation in his book >The Sane Society<. In Fromm's view, the desire for consumption has far exceeded people's real needs, and people can no longer distinguish between real needs and false needs, and what people pursue is no longer the use value of goods, but the satisfaction of desires and false needs. Fromm creatively combines Marxism and Freud's psychoanalysis in the analysis of consumer alienation. Fromm's theory of consumer alienation has profound practical significance, and is of great significance for improving the consumption problem in China. [Translation: www.DeepL/Translator, free version, 5/2021] Y1 - 2021 ER - TY - JOUR A1 - Chen, Xueming T1 - Fromm's Studies of the Good Life and Its Insights [弗洛姆对美好生活的研究及其启示] JF - Foreign Theoretical Trends [国外理论动态], No. 3 (2021), pp. 32-43. N2 - 贯穿在弗洛姆的理论中的一条主线就是对美好生活的研究。这一研究对于正在致力于破解人民日益增长的美好生活需要和不平衡不充分的发展之间的矛盾、疾步前进在追求美好生活的道路上的中国人民来说,具有重要的参考意义。首先,弗洛姆对马克思主义、社会主义的实质和目标的论述启发我们把满足人民群众对美好生活的追求作为奋斗目标。其次,弗洛姆关于人的本性的研究有助于我们确定美好生活的内涵。第三,弗洛姆对>存在<与>占有<两种生活方式的分析有助于我们把握美好生活的根本标准。第四,弗洛姆把>工作<与<爱<作为实现美好生活的途径,为我们探索如何走向美好生活提供了借鉴。最后,弗洛姆把美好生活与自由联系在一起,启示我们在实现美好生活的过程中必须正确地对待自由。 N2 - One of the main threads running through Fromm's theory is the study of the good life. This study has important reference significance for the Chinese people who are working to break the contradiction between the people's growing need for a better life and unbalanced and inadequate development, and are marching forward on the road of pursuing a better life. First, Fromm's discussion of the essence and goals of Marxism and socialism inspires us to take the satisfaction of the people's pursuit of a better life as the goal of our struggle. Secondly, Fromm's research on human nature helps us to determine the connotation of the good life. Thirdly, Fromm's analysis of the two ways of life, >to be< and >to have<, helps us to grasp the fundamental criteria of the good life. Fourthly, Fromm's analysis of >work< and >love< as the way to achieve the good life provides us with a reference for exploring how to achieve the good life. Finally, Fromm links the good life with freedom, which enlightens us that we must treat freedom correctly in the process of realizing the good life. . [Translation: www.DeepL/Translator, free version, 7/2021] Y1 - 2021 ER - TY - JOUR A1 - Chen, Jian T1 - Several Fables in >Zhuangzi< from the Perspective of Western Power Theories [西方权力理论视阈下的几则《庄子》寓言] JF - New Horizons from Tianfu [天府新论], No. 1 (2021), pp. 58-71. N2 - 本文借助福柯、弗洛伊德、马克思等人的权力理论分析《庄子》中儒生入仕、伯乐治马、不材之木、哑雁命薄等几则寓言。颜回、颜阖等儒生的仕途危机暗讽臣子才德只能迎合滥施酷刑的君主权力,其抑制君权的忠义仁孝等灵魂技术也类同于弗洛姆诊断的权威主义。相应地,孔子教导的心斋并非入仕之法,而是消解以尘世大他者欲望和法则为核心的自我理想,将知识分子引向不得已为之的机械化状态,从而破坏整个封建圣人之治抑或>大他者集体<,进入拉康的拓扑第四环>圣症<。庄子继而通过伯乐对野马的治理隐喻以古代人种学为基础的规训权力和生命权力,揭示圣人之治实则是煽动智巧竞赛和利欲争斗的人性堕落>集中营<,这同样预警当今资本权力以生产利润指标鲸吞人性和自然的危机。在对这世俗权力的揭批和自我理想的湮灭之上,庄子以实体即主体(天人合一)的思维,在大他者空缺中为知识分子指出了不材之木的人生道路,暗示他们必须如坏木、神木、毒木那般>不才权力<才能逃脱权力的规训和惩罚,但同时他也借哑雁被宰杀的故事担忧材与不材之间的艰难抉择,并指出天道的超时空拯救力。 N2 - This article draws on the power theories of Foucault, Freud and Marx to analyze several parables in Zhuangzi, such as the entry of Confucian scholars, the treatment of horses by Bole, the wood of untalented people, and the thin fate of the dumb goose. The crisis in the career of Confucian scholars such as Yan Hui and Yan Helu implies that the talent of the subject can only cater to the power of the abusive monarch, and that the soul techniques of loyalty, benevolence and filial piety that inhibit the power of the monarch are similar to Fromm's diagnosis of authoritarianism. Accordingly, Confucius's teaching of the heart is not a way to enter the world, but a way to dissolve the ideal of the self, which is centered on the desires and laws of the earthly Other, leading intellectuals to a mechanical state of necessity, thus destroying the entire rule of the feudal sage or the >Great Other Collective<, and entering the fourth loop of Lacan's topology, the >holy disease<. Zhuangzi goes on to reveal that the rule of the sage is in fact a >concentration camp< of human decadence that incites intellectual competition and lucrative rivalry, through the metaphor of the governance of the wild horse by the bole, which also warns of the crisis of the present-day capitalist power to whale away humanity and nature with its profit-producing targets. On top of the criticism of this worldly power and the annihilation of the ideal of the self, Zhuangzi uses the thinking of the entity as the subject (the unity of heaven and man) to point out for intellectuals the path of life of untalented wood in the vacancy of the Great Other, suggesting that they must be >untalented in power< like bad wood, divine wood, and poisonous wood in order to escape the discipline and punishment of power, but at the same time he also uses the story of the mute goose being slaughtered to worry about the difficult choice between untalented and untalented wood, and He also uses the story of the slaughter of the mute goose to worry about the difficult choice between material and nonmaterial, and to point out the power of the heavenly path to save. [Automatic translation] Y1 - 2021 ER - TY - JOUR A1 - Luo, Songtao A1 - Chen, Keyu T1 - From Labor Alienation to Criticism of Existential Alienation – Based on Fromm's Thoughts on Marx's Humanism [从劳动异化到生存异化批判——基于弗洛姆对马克思人学思想的思考] JF - Foreign Theoretical Trends [国外理论动态], No. 3 (2021), pp. 72-79. N2 - 作为西方马克思主义中新弗洛伊德主义的代表,弗洛姆强调在西方人道主义传统中理解马克思的人学思想。在《马克思关于人的概念》一文中,弗洛姆深入解读了马克思《1844年经济学哲学手稿》中的>人的本质<和>异化劳动<这两个关键问题。针对现代西方资本主义社会中人的生存异化困境,弗洛姆沿着马克思批判异化劳动的思路,着重揭批了自由异化、爱的异化、消费异化等三种异化状况。弗洛姆的生存异化批判虽然发人深省,却仍带有非历史的抽象人性论色。 N2 - As a representative of neo-Freudianism in Western Marxism, Fromm emphasizes the understanding of Marx's humanistic thought in the Western humanistic tradition. In his Book >Marx's Concept of Man<, Fromm provides an in-depth reading of the two key issues of >the nature of man< and >alienated labor< in Marx's >Economic & Philosophic Manuscripts of 1844<]. In response to the alienation of human existence in modern Western capitalist society, Fromm follows Marx's critique of alienated labor and focuses on three alienating conditions, including the alienation of freedom, the alienation of love, and the alienation of consumption. Although Fromm's critique of existential alienation is thought-provoking, it is still characterized by an ahistorical abstract humanism. [Translation: www.DeepL/Translator, free version, 7/2021] Y1 - 2021 ER -