TY - GEN A1 - Chen, Mo T1 - Love for Human Nature’s Salvation [拯救人性的爱 - 弗洛姆人道主义伦理思想初探], Master thesis, Ethics, Hunan Normal University, Changsha, Hunan, China 2005, 66 pp. N2 - Erich Fromm (1900-1980) was a famous socio-psychologist, humanistic ethicist as well as one of the main representatives of Frankfurt School. What he had presented to the human’s culture through his abundant works and research was far more than the fields of psychology and ethics, it nearly involved most of the main topics of social science which was from the macro-socio-economy, politics and culture to the micro-personal-psychology, behavior, emotions, character and temperament. He was an outstanding explainer of Freud’s theory of psychoanalysis and the modern developer of this centurial significant achievement of psychology as well, therefore, he had obtained an academic status as >the Leader of New American psychoanalysis School<, Moreover, his attempts to starting up the new humanity science and the human’s deep psychology by synthesizing Marxism’s essence and Freud’s psychology, as a result, he obtained the name of >Psychology Analysis’s Marxism<. Fromm had built his system of humanistic ethics on the basis of synthesizing Freud’s theory of psychoanalysis and Marxism. Agape is the core concept of it, he had explained a series of theories and the main is about the origin, essence, purpose, use, basic elements and all kinds of expressive forms of love as well as discussions of practice of love, which is considered to be an unique one in the western ethical history. Fromm had based his theory of love on the critical inherit of traditional abstractive theory of human nature, compared with the traditional ones, his theory contains more abundant and profound connotations, firstly, his argument that love is the answer to the question of human being’s existence, which for the first time brings the issue of love into human being’s living fields, secondly, his conceive that the essence of love is giving, described the deep meanings of it. Lastly, his belief, love is an art of living which needs knowledge, power, ... N2 - 埃希里•弗洛姆(Erich.fromm,1900—1980年)是20世纪西方著名的社会心理学家、人道主义伦理学家和法兰克福学派的重要代表之一。他丰富的著作和研究给人类文化所展示的东西却远远超出了心理学和伦理学的领域,几乎涵盖了从宏观的社会经济、政治、文化到微观的个人心理、行为、情感、品格、气质特性等绝大部分社会人文科学主题。他是弗洛伊德精神分析学理论的卓越阐释者,也是这一具有世纪性意义的心理学成果的当代发展者,因此,他获得了作为“美国新精神分析学派领袖”的学术地位。而力图把马克思主义的理论精髓与弗洛伊德的心理学统一起来,创立新的社会人学和人的深层心理学。他因而又获得了“精神分析学的马克思主义”的称号。在综合弗洛伊德的精神分析理论与马克思学说的基础上,弗洛姆建构了他的人道主义伦理学体系。爱是弗洛姆人道主义伦理学体系的核心概念。在他的《爱的艺术》、《为自己的人》、《健全的社会》、《逃避自由》、《说爱》等著作中都阐释了有关爱的一系列理论问题。主要有关于爱的根源、爱的本质、目的、作用、爱的组成要素和各种表现形式以及爱的实践等问题的探讨。弗洛姆的爱的理论在西方伦理学史上可谓是独树一帜。弗洛姆是在批判和继承抽象人性论的基础上来阐述他的爱的理论,与传统的爱的理论相比,他的爱的理论内涵更为丰富,更为深刻。首先,他认为爱是对人类生存问题的解答,第一次将爱的问题纳入人类生存领域;其次,他认为爱的本质是给予,揭示了爱的深刻内涵;最后,他认为,爱并非是我们通常所认为的发生在异性之间的情感,而是一门融知识、力量、责任、关心于一体的人生艺术,这便为我们提供了爱的方法论。弗洛姆以爱为核心的人道主义伦理学理论是十分丰富和系统的。通过对人性和自由的探讨,他为人道主义伦理学体系重新建立了完整的人学理论基础,弗洛姆的社会品格学说的提出,不单是现代心理学史上的一项崭新成果,更重要的是为其伦理学建立了一种新的社会心理学方法论。这无疑是弗洛姆对现代伦理学理论发展的 Y1 - 2005 ER - TY - JOUR A1 - Chen, Zhi A1 - Liang, Wei T1 - A Comment on Fromm’s >Human Nature< Theory [弗洛姆人性论评析] JF - Journal of Inner Mongolia University (Humanities and Social Sciences) [内蒙古大学学报(哲学社会科学版)], No. 3 (2000), pp. 23-28. N2 - 弗洛姆自称自己的人性论超越了马克思主义人学理论 ,使人学理论达到了一个新的高度。实际上 ,由于不懂实践 ,弗洛姆把人的本性看成是天生固有的东西 ,把人的精神、意识看作是人与动物的本质区别 ,把社会性排斥在人的本性之外 ,这就造成了他的人性论的三个致命缺陷 :唯心性、非历史性和片面性 ,从而使他的人性论在根本上仍然停留在传统的资产阶级人性论的基础上 ,远未迄及马克思主义人性理论的高度 N2 - Fromm claiming their own theory of human nature beyond Marxist theory makes the theory has reached a new height. In fact, the lack of knowledge of practice, Fromm human nature as something innate to the human spirit, consciousness as the essential difference between man and animal, social rejection in human nature, three fatal flaw which resulted in his treatise of Human Nature: Spiritual, not historical, and one-sidedness, so that his theory of human nature remained fundamentally on the basis of the traditional bourgeois theory of human nature, far from till and Marxist theory of human nature the height of the [...]. [automatic translation] Y1 - 2000 ER - TY - JOUR A1 - Chen, Sheng T1 - >Card Square< Love Story [爱情故事·卡片·方巾] JF - Economy [经济], No. 11 (2000), p. 25. N2 - 著名学者弗洛姆曾说过:>没有了信仰,人能够生活吗?<每一个优秀企业的发展与其理念之间,也在叙说着同一个内容:理念之于企业就如同信仰之于人类本身,生活之于艺术一样,失去了理念的积淀,企业的生存就形同无源之水,无本之木。 N2 - Famous scholar Erich Fromm once said: >There is no faith, people can live it?< An excellent business development, with its philosophy between, also narrating the same content: the concept of the enterprises just as faith in human life in art, lost the concept of accumulation, and the survival of the enterprise just like a river without water, without trees. [automatic translation] Y1 - 2000 ER - TY - JOUR A1 - Chen, Xiaohe T1 - Fromm’s >Productive Love< and Its Contemporary Educational Meaning [ 弗洛姆>生产性的爱<的当代教育意义] JF - Business Culture (First Half) [商业文化(上半月)], No. 6 (2011), pp. 268-269. N2 - 弗洛姆的情爱观的核心在于对>生产性的爱<的强调。只有这种爱才能摆脱人的孤独现状。这种爱有主动性和分享性两个基本特征,这种爱包含了关心、责任、尊重和认识四个基本要素。在建设和谐社会的今天,他所倡导的>生产性的爱<的情爱观对维持爱情、婚姻和家庭关系,培养儿童健全人格具有重要的教育意义。 N2 - Fromm Love core concept is that the emphasis on productive love. Only this love to get rid of the the lonely status quo. This kind of love that two fundamental characteristics of the initiative and share this love to include care, responsibility, respect and understanding of the four basic elements. Important educational significance in building a harmonious society, he advocated >productive love< the concept of maintaining love, marriage and family relationships, nurturing children healthy personality. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Chen, Xinhan T1 - Escape from Freedom – An Essay on Reading Fromm's >Escape from Freedom< [逃避自由的启示——读弗洛姆《逃避自由》随笔] JF - Journal of Social Sciences [社会科学] [Former title: Social Sciences Shanghai China (上海社会科学)], No. 6 (1989), pp. 55-58. N2 - 自由是一个崇高而又神奇的字眼。几千年来,人们为追求自由倾注了多少激情,付出了多少血汗。美国心理分析学家和社会学家、新弗洛依德主义的创始人埃里希•弗洛姆分析了现代西方社会的群众心理,在1941年发表了《逃避自由》一书,惊世骇俗地提出了>逃避自由<的命题。该书从初版到1961年期间共再版了二十一次,在西方世界广为流传,被誉为20世纪 N2 - Freedom is a noble and magical word. For thousands of years, people have devoted much passion and sweat to the pursuit of freedom. American psychoanalyst and sociologist Erich Fromm, the founder of Neo-Freudianism, analyzed the psychology of the masses in modern Western society and published a book entitled >Escape from Freedom< in 1941, which put forward the shocking proposition of >Escape from Freedom<. The book, which was reprinted twenty-one times between its first edition and 1961, has been widely circulated in the Western world and has been hailed as the most important work of the 20th century. [Automatic translation] Y1 - 1989 ER - TY - JOUR A1 - Chen, Ye T1 - Psychoanalytic Interpretation of >Winesburg, Ohio< [用精神分析批评解读《小镇畸人》] [application of Fromm's theories to art] JF - Fujian Province Foreign Languages and Literature Annual Meeting [福建省外国语文学会 2008年年会], December 2008, Ningde, Fujian, China, in Fujian Foreign Languages and Literature Annual Meeting [福建省外国语文学会2008 年年会论文集], Ningde, Fujian, China 2008, pp. 188-192. N2 - This paper is written in order to analyze Sherwood Anderson's >Winesburg, Ohio< by psychological analysis. Sigmund Freud and Erich Fromm's theories are involved to study common psychological illness like sexual depression and individual loneliness from certain stories selected from the novel. It aims to study the act of individuals and display a distorted psychological world to others by psychological analysis. Y1 - 2008 ER - TY - JOUR A1 - Chen, Yongsen T1 - Fromm's Consumption Alienation Theory and Its Implications [弗洛姆消费异化理论及其启示] JF - Lanzhou Academic Journal [兰州学刊], No. 3 (2008), pp. 77-80. N2 - 文章阐述了弗洛姆的消费异化思想以及他对克服消费异化思考,讨论了他的异化理论及其克服途径对于现代国人消费的的启发意义。 N2 - Article elaborated the Fromm consumer alienation thinking and the way to overcome consumer alienation thinking, discussed his theory of alienation and its overcoming the modern Chinese consumer inspiration. [automatic translation] Y1 - 2008 ER - TY - JOUR A1 - Chen, Yongsheng T1 - Erich Fromm's Humanistic-psychoanalytic Concept of Religious Psychology [弗罗姆的人本精神分析宗教心理观探析] JF - Science and Atheism [科学与无神论 ], No. 5 (2010), pp. 33-40. N2 - 弗罗姆的人本精神分析宗教心理观具有众多思想来源,其中对其影响最深刻的是弗洛伊德的精神分析学说和马克思早期的异化理论。弗罗姆人本精神分析宗教心理观的基本特点是:从所谓>综合<的折衷主义立场出发,试图消除>权威主义宗教<的传统弊端,建立理想化的>人本主义宗教<,以帮助现代人摆脱生存困境,满足现代人在宗教方面的精神需要。其历史贡献在于:克服了弗洛伊德宗教心理观的明显缺陷;使得宗教领域的理性启蒙思想得到弘扬;在宗教类型的具体分析中显示出辩证性。其历史局限表现在:没有摆脱>泛神论<思想的传统束缚;宗教改良的思路带有>乌托邦<色彩;对宗教本质的理解不符合马克思原意。 N2 - Fromm the psychoanalytic concept of religious psychology has many sources of ideas, which is its most profound impact of Freud's psychoanalytic theory and Marx's early theory of alienation. Fromm human spirit of religious psychology concept of basic features are: from the so-called >comprehensive< eclectic standpoint, trying to eliminate the >authoritarian religion<, the traditional disadvantages of establishing idealized >humanistic religion< to help get rid of the plight of modern life, meet people's spiritual needs in the religious aspect. Contribution lies in its history: to overcome the concept of religious psychology Freud obvious defects; makes the field of religion and promoting its rational Enlightenment; religious type specific analysis shows dialectic. Reflected in its historical limitations: no get rid of >pantheism< Thought tradition-bound; religious improvement ideas with a >Utopia< color; understanding of the nature of religion does not meet Marx intent. [automatic translation] Y1 - 2010 ER - TY - JOUR A1 - Chen, Yuguang T1 - Science and Technology on the Other Side – Fromm’s Theoretical and Practical thinking Technological Principles [科技的另一面——弗洛姆科技原则理论及现实思考] JF - Decision & Information (in Yukan) [决策与信息(中旬刊)], No. 5 (2013), pp. 118-119. N2 - 弗洛姆认为目前的社会正在奉行一套非人道的行为准则。在此规则下人被科技奴役,精神也陷于病态。而要促成一个健全的人格,首先要将技术重新置于人的控制之下。弗洛姆通过对科技社会的分析以及其非人道化表现的描述,找出了问题的根源。而他的分析对于处在转型时期,存在西方社会某些共同时代特征的中国社会同样具有很强的借鉴意义。 N2 - Fromm that the current society is pursuing an inhuman conduct. In this rule servant enslaved by technology, the spirit trapped in morbid. We want to promote a healthy personality, first of all to technical re-placed under the control of people. Fromm's analysis of society through science and technology as well as its inhuman description of performance, to identify the source of the problem. And in his analysis for the transition period, there is some common characteristics of the times of Western societ 's Chinese community also has a strong reference. [automatic translation] Y1 - 2013 ER - TY - JOUR A1 - Chen, Yunyun T1 - Fromm's Human Explanation on Marxism – >Marx's Concept of Man< Text Research [ 弗洛姆《马克思论人》对马克思的人学解读] JF - Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 12 (2009), pp. 23-25. N2 - Actually the history of our world is the record of human’s effort to understand himself. From the ancient riddle of the sphinx to the famous saying >Man is the measure of all thing<; the admonition engraved on the temple >Know yourself< to >man’s re-discovery< brought by the renaissance; and the highlight on man’s initiative to Feuerbach’s notion of human as >perceptual one< or as >mankind<, all tell us philoso-phers have thought on the thesis of mankind from the beginning of civilization. But most of them study mankind science in an abstract way. Marx developed practice as the foundation of humanism science in >Economic and Philosophic Manuscripts of 1844<. Fromm, a well-accepted western Marxist, views Marx’s humanism thought as the revolution of humanism science, and gives a creative and true explanation on it. N2 - 一部世界历史就是一部对人本身的追问史、一部人学史。从古老的>斯芬克斯之谜<、>人是万物的尺度<、镌刻于神庙的箴言>认识你自己<到文艺复兴人本主义旗帜下>人的发现<再到德国古典哲学对>人的能动性<的强调和费尔巴哈作为>感性的<、>类的<人。哲学家们对于人自身不懈思索,然而他们都只是抽象直观地看待人。马克思扬弃了先前哲学家对人的抽象直观理解,诉之于实践的理解,实现了人学理论的深刻变革。《1844年经济学哲学手稿》是反映了马克思主义人学思想的一部重要的早期著作。弗洛姆作为西方马克思主义的代表对马克思的人学有着创造性和真理性的阐释。 Y1 - 2009 ER -