TY - GEN A1 - Anonymus-1980ye, T1 - Ivan Illich ai funerali di Fromm T2 - Giornale del Popolo, Lugano (22. 3. 1980). Y1 - 1980 ER - TY - JOUR A1 - Anonymus-1992e, T1 - Review Fromm, E.: Gesellschaft und Seele (1992a, German) JF - Der kleine Bund, Bern 19. 9. 1992, 1 p. Y1 - 1992 ER - TY - JOUR A1 - Anonymus-1992f, T1 - Chi é Erich Fromm JF - essere, Napoli, No. 0 (Febbraio 1992), pp. 6. Y1 - 1992 ER - TY - JOUR A1 - Anonymus-1994, T1 - Warme Beinbäder gegen Onanie – Ratschläge von 1907 JF - Ich. Die Psychozeitung, Berlin (UVA), Vol. 3 (No. 1, 1992), p. 16. Y1 - 1992 ER - TY - JOUR A1 - Anonymus-1993, Obsen T1 - Review Fromm, E.: Humanismus als reale Utopie. Der Glaube an den Menschen, Schriften aus dem Nachlaß 8 (1992b, German) JF - Ekz-Informationsdienst No. ID 21-22/93. Y1 - 1993 ER - TY - JOUR A1 - Anonymus-1994, T1 - Review Fromm, E.: Das Jüdische Gesetz. Zur Soziologie des Diaspora-Judentums, Schriften aus dem Nachlaß 2 (1989b, German) JF - Geschichte in Wissenschaft und Unterricht. Zeitschrift des Verbandes der Geschichtslehrer Deutschlands (September 1994). Y1 - 1994 ER - TY - JOUR A1 - Anonymus-1994, L. H. T1 - Erster und letzter Brief an einen Körpertherapeuten JF - Ich. Die Psychozeitung, Berlin (UVA), Vol. 5 (No. 1, 1994), p. 19. Y1 - 1994 ER - TY - JOUR A1 - Anonymus-1994, Md. T1 - Traumata z detstí. Review of R. Funk, Erich Fromm (Czech), JF - Pátek, Prague Vol. 4 (No. 226: 18. 10. 1994). Y1 - 1994 ER - TY - JOUR A1 - Anonymus-1994, R. I. T1 - Erinnerung JF - Ich. Die Psychozeitung, Berlin (UVA), Vol. 5 (No. 4, 1994), p. 25. Y1 - 1994 ER - TY - JOUR A1 - Anonymus-1994a, T1 - Review Fromm, E.: Leben zwischen Haben und Sein (1993b, German) JF - CiG, Freiburg, No. 8, 20. 2. 1994. Y1 - 1994 ER - TY - JOUR A1 - Anonymus-1990, W. H. T1 - Review Fromm, E.: Vom Haben zum Sein. Wege und Irrwege der Selbsterfahrung (1989a, German) JF - Der kleine Bund, Bern (28. April 1990). Y1 - 1990 ER - TY - JOUR A1 - Anonymus-1990d, T1 - Review Fromm, E.: The Dogma of Christ and Other Essays (1963a, German) JF - Decision, Hamburg, No. 8, 1990, 1 p. Y1 - 1990 ER - TY - JOUR A1 - Anonymus-1990e, T1 - Zum Gedenken an Erich Fromm JF - essiner Zeitung, Locarno 18. 03. 1990. Y1 - 1990 ER - TY - JOUR A1 - Anonymus-1991, T1 - >Selbstanzeige< Aufzeichnungen einer ehrenamtlichen Stasi-Mitarbeiterin JF - Ich. Die Psychozeitung, Berlin (UVA), Vol. 1 (No. 2, 1990), pp. 12-13. Y1 - 1990 ER - TY - JOUR A1 - Anonymus-1991, T1 - Erich Fromm und Fridas Beziehungskisten. Kinderfilm-Festival zum Thema >Alltag und Abendteuer< JF - Frankfurter Rundschau (11. 9. 1991). Y1 - 1991 ER - TY - JOUR A1 - Anonymus-1991, Ap. T1 - Review Fromm, E.: Das Jüdische Gesetz. Zur Soziologie des Diaspora-Judentums, Schriften aus dem Nachlaß 2 (1989b, German) JF - Anzeiger für die Seelsorge, Freiburg (August 1991). Y1 - 1991 ER - TY - JOUR A1 - Anonymus-1991, Axs1 T1 - Review Fromm, E.: Vom Haben zum Sein. Wege und Irrwege der Selbsterfahrung (1989a, German) JF - Anzeiger für die Seelsorge, Freiburg (Juni 1991). Y1 - 1991 ER - TY - JOUR A1 - Anonymus-1991a, T1 - Review Fromm, E.: Ethik und Politik. Antworten auf aktuelle politische Fragen, Schriften aus dem Nachlaß 4 JF - Annotierte Bibliographie für die politische Bildung, No. 2, 1991. Y1 - 1991 ER - TY - JOUR A1 - Anonymus-1991b, T1 - Review Fromm, E.: The Dogma of Christ and Other Essays (1963a, German) JF - AES, Wuppertal, April 1991, 1 p. Y1 - 1991 ER - TY - JOUR A1 - Anonymus-1991c, T1 - Review Fromm, E.: Escape from Freedom (1941a, German) JF - Pädagogische Arbeitsgemeinschaft Bad-Windsheim, Bad Windsheim 1991, 1 p. Y1 - 1991 ER - TY - JOUR A1 - Anonymus-1991d, T1 - Review Fromm, E.: The Sane Society (1955a, German) JF - ASB, Köln, No. 4, 1991, 1 p. Y1 - 1991 ER - TY - JOUR A1 - Anonymus-1991e, T1 - Review Fromm, E.: Psychoanalysis and Religion (1950a, German) JF - EKZ-Informationsdienst, Nr. ID 40, 1991, 1 p. Y1 - 1991 ER - TY - JOUR A1 - Anonymus-1991f, T1 - Review Fromm, E.: The Heart of Man. Its Genius for Good and Evil (1964a, German) JF - EKZ-Informationsdienst, Nr. ID 39, 1991, 1 p. Y1 - 1991 ER - TY - JOUR A1 - Anonymus-1991g, T1 - Review Fromm, E.: Man for Himself. An Inquiry into the Psychology of Ethics (1947a, German) JF - EKZ-Informationsdienst, Nr. ID 40, 1991, 1 p. Y1 - 1991 ER - TY - JOUR A1 - Anonymus-1992a, T1 - Review Fromm, E.: The Sane Society (1955a, German): Ungesunde Gesellschaft? JF - Berliner Morgenpost, Berlin 19. 1. 1992, 1 p. Y1 - 1992 ER - TY - JOUR A1 - Anonymus-1992b, T1 - Review Fromm, E.: The Sane Society (1955a, German) JF - Decision, Hamburg, No. 15, 1992, 1 p. Y1 - 1992 ER - TY - JOUR A1 - Anonymus-1992c, T1 - Review Fromm, E.: Die Pathologie der Normalität (1991b, German) JF - EKZ-Informationsdienst, ID 26-27, 1992, 1 p. Y1 - 1992 ER - TY - JOUR A1 - Anonymus-1992d, T1 - Review Fromm, E.: Gesellschaft und Seele (1992a, German) JF - EKZ-Informationsdienst, ID 23-25, 1992, 1 p. Y1 - 1992 ER - TY - GEN A1 - Anonymus-1988b, T1 - Simposio alla Magistrale. La religiosità interiore di Erich Fromm T2 - Gazzetta del Popolo, 07. 05. 1988. Y1 - 1988 ER - TY - GEN A1 - Anonymus-1988c, T1 - Un simposio sulla vita e le opere di Erich Fromm T2 - Libera Stampa, Lugano (10. 05. 1988). Y1 - 1988 ER - TY - GEN A1 - Anonymus-1988d, T1 - Sull’opera di Fromm tre giorni di congresso T2 - Corriere del Ticino (07. 05. 1988). Y1 - 1988 ER - TY - GEN A1 - Anonymus-1988e, T1 - Insegnamenti e applicatzioni del pensiero di Erich Fromm T2 - Il Dovere (14. 05. 1988). Y1 - 1988 ER - TY - GEN A1 - Anonymus-1988f, T1 - Simposio internazionale a Locarno sulla figura e le opere di Fromm T2 - Il Dovere (07. 05. 1988). Y1 - 1988 ER - TY - GEN A1 - Anonymus-1988g, T1 - La relisiosità interiore di Erich Fromm T2 - Giornale del Popolo (07. 05. 1988). Y1 - 1988 ER - TY - GEN A1 - Anonymus-1988h, T1 - Un capitolo tutto inedito del libro ÄAvere o essere< T2 - Giornale del Popolo (14. 05. 1988). Y1 - 1988 ER - TY - GEN A1 - Anonymus-1988i, T1 - Erich Fromm, la psicanalisi dal volto umano T2 - Giornale del Popolo (16. 05. 1988). Y1 - 1988 ER - TY - GEN A1 - Anonymus-1988k, T1 - Per tre giorni Erich Fromm revivrà sulle rive del Verbano T2 - Eco di Locarno, Locarno (07. 05. 1988). Y1 - 1988 ER - TY - GEN A1 - Anonymus-1988l, E. M. T1 - Il pensiero dinamico di Fromm T2 - Corriere del Ticino (13. 05. 1988). Y1 - 1988 ER - TY - JOUR A1 - Anonymus-2000, fisnet. T1 - Visionario – Erich Fromm, a 100 años de su nacimiento JF - El Financiero, Oaxaca (Mexico), taken from Internet www.fisnet.com.mx/cargar/vis/ef.htm, 1 p. Y1 - 2000 ER - TY - JOUR A1 - Anonymus-2000, msc. T1 - Tröster, Seher und Bußprediger JF - Christ in der Gegenwart, Vol. 52 (No. 15, 2000), p. 119. Y1 - 2000 ER - TY - JOUR A1 - Anonymus-2000, Obsen T1 - Review Fromm Erich: Authentisch leben (2000b, German) JF - ekz-Informationsdienst, Reutlingen 2000. Y1 - 2000 ER - TY - GEN A1 - Anonymus-2000, rp. T1 - Erich Fromm hat Unbegreiflichkeit begreifbar gemacht T2 - Tauber-Zeitung, Bad Mergentheim 4. November 2000, p. 21. Y1 - 2000 ER - TY - JOUR A1 - Anonymus-2000a, T1 - Kritik am Weg in die innere Leere JF - Waiblinger Zeitung 23. 03. 2000. Y1 - 2000 ER - TY - JOUR A1 - Anonymus-2000b, T1 - 100. Geburtstag von Erich Fromm am 23. März JF - Buchhändler heute, März 2000. Y1 - 2000 ER - TY - JOUR A1 - Anonymus-2000c, T1 - Der Liebeskünstler. Ausstellung zu Erich Fromm JF - Frankfurter Allgemeine Zeitung, 3.3.2000. Y1 - 2000 ER - TY - GEN A1 - Anonymus-2002, sel. T1 - Menschen den Spaß an Anstrengung vermitteln T2 - Nürtinger Zeitung, 23. 10. 2002. Y1 - 2002 ER - TY - JOUR A1 - Anonymus-2003, jew. T1 - Auf die eigene Kraft bauen JF - Neue Westfählische, Gütersloh, Nr. 268, 18. 11. 2003, Y1 - 2003 ER - TY - JOUR A1 - Anonymus-1994b, T1 - Stichwort: Analcharakter JF - Karmel Stimmen, Kamp 94-1. Y1 - 1994 ER - TY - JOUR A1 - Anonymus-1995, JR. T1 - Das häßliche Lachen der Lakaien. Zum hundertsten Geburtstag von Max Horkheimer: Ein unveröffentlichter Briefwechsel mit Erich Fromm JF - Frankfurter Allgemeine Zeitung, Frankfurt am Main 14. 2. 1995 (No. 38), pp. 35. Y1 - 1995 ER - TY - JOUR A1 - Anonymus-1996, T1 - Review Internationale Erich-Fromm-Gesellschaft, Die Charaktermauer JF - Soziologische Revue, No. 4, Oktober 1996. Y1 - 1996 ER - TY - JOUR A1 - Anonymus-1996a, T1 - Review Internationale Erich-Fromm-Gesellschaft, Die Charaktermauer JF - Pszichoterápia, Budapest No. 1, Februar 1996, pp. 72f. Y1 - 1996 ER - TY - JOUR A1 - Anonymus-1997, T1 - Review Fromm, E.: Liebe, Sexualität und Matriarchat (1994a, English) JF - The Kirkus Reviews, New York (November 15, 1997). Y1 - 1997 ER - TY - GEN A1 - Anonymus-1997a, T1 - Una targa per Erich Fromm T2 - Corriere del Ticino, Muzzano 07.04. 1997. Y1 - 1997 ER - TY - GEN A1 - Anonymus-1997b, T1 - Erich Fromm, un grande medico dell’anima T2 - La Regione, 09. 04. 1997. Y1 - 1997 ER - TY - JOUR A1 - Anonymus-2000, T1 - Encyclopaedia Britannica, London. Typoscript taken from the Internet, 2 p. Y1 - 2000 ER - TY - JOUR A1 - Anonymus-2000, bv. T1 - Eine Entwertung des Seins und des Selbst JF - Rhein-Zeitung, Koblenz (20. März 2000). Y1 - 2000 ER - TY - JOUR A1 - Anonymus-2000, C. K. T1 - Review Funk, R.: Erich Fromm – Liebe zum Leben JF - Literaturkritik Vol. 2 (January 2000), taken from the website (www.literaturkritik.de), 1 p. Y1 - 2000 ER - TY - JOUR A1 - Anonymus-2003, P. P. T1 - Review Bonvecchio, C. e Boris Luban Plozza: Il corragio di essere. L’esperienza di Erich Fromm JF - [source not known] Y1 - 2003 ER - TY - JOUR A1 - Anonymus-2004, T1 - Erich Fromm et l'humanisme allemand au Maroc, Emarrakech, Maroc, 19. Januar 2004, 2 p. Y1 - 2004 ER - TY - JOUR A1 - Anonymus-2010, hr-online T1 - Erich Fromm, Beitrag zum 30. Todestag von Erich Fromm auf hr-online, Frankfurt 18. 03. 2010. Y1 - 2010 ER - TY - JOUR A1 - Anonymus-1990b, T1 - Review Fromm, E.: Vom Haben zum Sein. Wege und Irrwege der Selbsterfahrung (1989a, German) JF - Eros und Psyche. Literarische Heftreihe, Bremen, Heft 4, 1990, pp. 25-28. Y1 - 1990 ER - TY - JOUR A1 - Anonymus-1992, T1 - On Fromm (E. Fromm) Reading [弗洛姆(E.Fromm)谈读书] JF - Foreign Language Teaching and Research [外语教学与研究], No. 3 (1992), p. 16. N2 - 如何读一部哲学著作或历史著作,方法取决于教育。学校总是千方百计地输送给每个学生一定量的>文化财产<,并在学习结束时给每个学生发证书,证明他至少占有最低限度的知识。所以,教师教学生的方式是,让他能够把作者的主要思想复述出来。学生就以这种方式>认识了<柏拉图、 N2 - How to read a philosophical works or historical writings, the method depends on the education. School transport always do everything possible to give each student a certain amount of >cultural property< and learning to each student at the end of a certificate to prove that he occupies at least a minimum of knowledge. So, the way teachers teach the students, let him repeat them to the author's main idea. In this way, the students >know> Plato [...]. [automatic translation] Y1 - 1992 ER - TY - JOUR A1 - Anonymus-2003a, T1 - Current Review [本期导读] JF - The Journal of Humanities [人文杂志], No. 4 (2003), p. 161. N2 - 张一兵先生撰写的《人是马克思哲学中的核心概念 ?》一文 ,通过对弗洛姆的《马克思关于人的概念》一书的解读 ,指出了弗洛姆在重新阐发马克思早期思想时存在的对马克思的曲解和误读。他指出 :弗洛姆颠倒了马克思关于人的自然属性和社会属性关系的历史定位 ,从而将历史唯物主义重新诠释为人本主义。作者对这种乖离了马克思主义整体理论取向的重新诠释进行了批评。人们解读和诠释经典时 ,常常会带着自己的问题在经典中寻找理论武器。因此 ,对同一研究对象的不同解读后面 ,也许就隐藏着解读者遭遇的时代问题或个体状况。对解读者的解读 ,或许也是一个有趣的题目。赵林先生对中西文化的各种源流传统进行了考察 ,指出了不同的文化源 N2 - Mr. Zhang Yibing written >is the core concept in the Marxist philosophy?< Article, pointed out that the interpretation of Fromm's concept of Marx Fromm Elucidating Marx's early re misinterpreted and misread Marx's thinking. He pointed out: Fromm reversed Marx positioning on the history of the relationship between the natural and social properties, a new interpretation of the historical materialism human humanism. The author of this deviation from the re-interpretation of the whole theory of Marxist orientation criticism. People interpret and interpretation of the classic, often to find a theoretical weapon with his own problems in the classic. Behind the different interpretations of the same object of study, perhaps hidden in the era of interpretation encountered problems or an individual situation. Interpretation by interpretation, perhaps an interesting topic. Mr. Zhao Lin examined the origins of traditional Chinese and Western, and pointed out that the different cultural source. [automatic translation] Y1 - 2003 ER - TY - JOUR A1 - Anonymus-2003b, T1 - Human Needs [人的需要] JF - Metallurgical Enterprise Culture [冶金政工研究], No. 2 (2003), p. 45. N2 - 弗洛姆认为,为了摆脱或者克服种种>尴尬<的境遇,人类产生了与动物不同的社会性的五大心理需要。关联的需要人类为了克服个体的孤独,需要与他人联系起来,然而通过屈从或统治某人(或物)的方式是无法保持与世界的正常联系的,只有积极的爱才能体现>人同他人、自然和自身的一种积极创新的相关性<。超越的需要人类不满足于生物状态的被动性和生存的偶然性,产生了超越的需要,即主动地去创造和爱。寻根的需要人类的成长意味着与大自然的脱离,失去>根基<的恐惧使人类产生了?寻根的需要,即人需要得到大自然的庇护。同一感的需要人是有自我意识的动物,需要回答>我是谁<这个问题,以保持自我意识的统一。而人在社会生活中又需要得到他人的 N2 - Fromm believes that in order to get rid of or overcome the >embarrassment< of the situation, humans and animals produce five different social psychological needs. Associated with the individual needs of human beings in order to overcome the loneliness, the need to link with others, but through subordination or domination person (or thing) approach is unable to maintain normal contact with the world, only love can reflect positive >people with others, nature and their relevance as a positive innovation.< Beyond the need for human beings are not satisfied with the state of passive resistance and biological survival chance, resulting in a need to go beyond that initiative to create and love. Root growth implies the need for and nature of human detachment, loss of >foundation< of the fear that humans produce? Roots needs, that is, people need to be sheltered nature. The same people have a sense of self-awareness needs of animals, need to answer >Who am I<, this issue, in order to maintain the unity of self-consciousness. And people in social life and need to get others […]. [automatic translation] Y1 - 2003 ER - TY - JOUR A1 - Anonymus-2007a, T1 - Fromm's View of Freud – A Tragic Figure Full of Contradictions [弗洛姆眼中的弗洛伊德——一个充满矛盾的悲剧人物] JF - Campus Life & Mental Health [校园心理], No. 3 (2007), pp. 34-35. N2 - 埃利希•弗洛姆和弗洛伊德都是知名度相当高而且对现代人精神生活影响相当大的代表人物。弗洛伊德创立了精神分析学说,自他之后,只要人们谈到心理学,谈到心理治疗,就无法撇开他。而弗洛姆是20世纪著名的心理学家、社会家和哲学家,人本主义精神分析学说的创始人。在心理学中,他是精神分析社会文化学派的代表人物和集大成者 N2 - Erich Fromm and Freud are very high profile and influence of the modern spiritual life quite representative. Freud founded the psychoanalytic theory, since after him, as long as people talk about psychology, comes to psychotherapy, he cannot be put aside. And Fromm is famous 20th century psychologist, social and philosopher, humanist doctrine of the founder of psychoanalysis. In psychology, he is a spiritual analysis of social and cultural school representatives and synthesizer. [automatic translation] Y1 - 2007 ER - TY - JOUR A1 - Anonymus-2007b, T1 - Psychologist’s Erich Fromm Interpretation of Dreams [心理学家弗洛姆释梦] JF - Campus Life & Mental Health [校园心理], No. 8 (2007), p. 27. N2 - 心理学家弗洛姆曾分析过这样一个梦:>我坐在一辆停在高山脚下的汽车里,该处有一条通到山顶的狭窄而特别陡峭的路。我犹豫着是否该开上去,因为路看来很危险,但是一个站在汽车旁边的人叫我开过去并不必畏惧。我决定遵从他的劝告。于是我开上去,路越来越危险,已没有办法使汽车停止,因为那里不能回头。当我接近顶峰时,引擎突然停止,刹车失灵,于是汽车向后滑回去,并坠向万丈悬崖!我很恐怖地惊醒过来。< N2 - Psychologist Erich Fromm has analyzed over a dream: >I sat in the car parked in the high mountains at the foot of the car, there is a pass to the top of the mountain is narrow and especially steep road. I hesitated whether to open up the road seems very dangerous, but a man standing beside the car told me to open the past and do not have to fear, I decided to follow his advice. so I opened up, the road is getting more dangerous, and has there is no way to make the car stop, because there is no turning back when I was close to capacity, the engine suddenly stopped, brake failure, so the car backward slide back and hurtled cliff! I woke up in terror.< [automatic translation] Y1 - 2007 ER - TY - JOUR A1 - Anonymus-2008, T1 - Dreams are Awake in Another Sense [做梦是另一种意义上的清醒] JF - Campus Life & Mental Health [校园心理], No. 8 (2008), p. 50. N2 - 美国著名心理学家埃里希•弗洛姆(1900—1980),是新精神分析学派(社会文化学派)的代表人物之一,对精神分析的发展作出了重要贡献。在弗罗姆看来,梦都是有意义的。有些梦看上去毫无意义,但细细思量却有深意。 N2 - Famous American psychologist Erich Fromm (1900 –- 1980), one of the representatives of the new school of psychoanalysis (Sociocultural) made an important development of psychoanalysis contribution. In Fromm's view, dreams are meaningful. Some dreams seem meaningless, but consider thin there is profound meaning. [automatic translation] Y1 - 2008 ER - TY - JOUR A1 - Anonymus-2011, T1 - Fromm [弗洛姆] JF - Chinese Nation [中国民族报], Beijing, June 14 (2011). N2 - 弗洛姆(Erich Fromm,1900-1980)通常被归类为>新弗洛伊德<学派的成员。其思想体系建立在>人本主义的精神分析 <基础上,>人本主义的精神分析<的重点是指出:人类基本需求并非植根于他的本能,而是在人类生存的特殊情境,在于寻找人和自然新的关联性的需求——当人丧失 N2 - Fromm (Erich Fromm, 1900 – 1980) is usually classified as a member of the school of >new Freud<. Its ideological system is built on the basis of >the spirit of humanism analysis<, the spirit of humanism analysis focus: basic human needs are not rooted in his instinct, but in special situations of human existence, is looking for and the demand of the natural correlation – when people lose. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Anonymus, T1 - Holding a home together with love [共同用爱撑起一个家] JF - The Family Education of China [中华家教], No. Z2 (2020), pp. 10-11. N2 - 20世纪七十年代心理学家弗洛姆就指出,父爱和母爱具有不同的特征,母爱对孩子而言是无条件的——不必过分争取,总能得到,而父爱确是有条件的——需要符合一定的条件才能得到。其实,无论是父爱还是母爱,幸福家庭的建设是全体家庭成员共同努力的结果,让我们用爱共同营造一个温暖幸福的家吧! N2 - The psychologist Fromm pointed out in the 1970s that father's love and mother's love have different characteristics, in that mother's love is unconditional for the child - it can always be obtained without having to fight too much, whereas father's love is conditional - it requires certain conditions to be met. The father's love is conditional - it has to be met. In fact, whether it is fatherly or maternal love, the building of a happy family is the result of the joint efforts of all family members, so let's create a warm and happy home together with love! [Automatic translation] Y1 - 2020 ER - TY - GEN A1 - Anonymus-1980, T1 - Poco antes de morir, Fromm se declaró contrario a >la ideología consumista< del Este y el Oeste T2 - Unomásuno, Mexico, 20. March 1980, p. 26 Y1 - 1980 ER - TY - JOUR A1 - Anonymus-1975, T1 - Review Fromm, E.: The Anatomy of Human Destructiveness (1973a, German) JF - Freie Presse, Buenos Aires, 3. August 1975. Y1 - 1975 ER - TY - JOUR A1 - Anonymus-2011_rk, T1 - Review Funk, R.: Ich und Wir. Abwehrmechanismus Postmoderne JF - Factum. Mensch, Natur, Glaube, Berneck 20.07.2011. Y1 - 2011 ER - TY - JOUR A1 - Anonymus-2011_fme, T1 - Review Funk, R.: Erich Fromm - Liebe zum Leben JF - General-Anzeiger Bonn, 30.8.2011. Y1 - 2011 ER - TY - JOUR A1 - Anonymus-2006, T1 - The Frankfurt School and Its Representatives 法兰克福学派及其代表人物 JF - China Urban and Rural Financial News [中国城乡金融报] (04-28-2006). N2 - 法兰克福学派产生于本世纪三十年代的德国,它是当今西方世界中流行最广、影响最大的一个>西方马克思主义<流派。法兰克福学派这个名称的来源是由于这一派的学者大多曾经是法兰克福大学社会研究所的工作成员。法兰克福学派鼓吹 N2 - The Frankfurt School was born in Germany in the 1930s. It is one of the most popular and influential Western Marxist schools in the Western world today. The name of the Frankfurt School derives from the fact that most of this scholar was a member of the Institute of Social Studies at the University of Frankfurt. The Frankfurt School preaches […] [Automatic translation] Y1 - 2006 ER - TY - JOUR A1 - Anonymus-2013, T1 - >Dunayevskaya – Marcuse – Fromm Dialogue (1954-1978): A Dialogue on Hegel, Marx, and Critical Theory< 《杜娜叶夫斯卡娅-马尔库塞-弗洛姆通信集(1954-1978): 有关黑格尔、马克思和批判理论的对话》 JF - [Yearbook] International Studies of Social Sciences [国外社会科学前沿], Editors: WANG Shiewei & RONG YUEMING [王世伟,荣跃明 Róng Yuè míng], Shanghai People’s Publishing House [上海人民出版社], Shanghai 03 (ISBN: 978-7-208-11228-5) (03.2013), p. 665. N2 - Kevin B.Anderson and Russell Rockwell, Lexington Books (Apr. 杜娜叶夫斯卡碰 (Raya Dunayevskaya,1910—1987) 系马克思主义人道主义者、女权主义哲学家。本书的研究对象是她和另两位思想家H?马尔库塞(Herbert Marcuse,1898—1979)、E.弗洛姆 (Erich Fromm,1900—1980)在1954—1978 年间的往来书信。在本书中, K.B.安德森 (Kevin B. Anderson) 和R洛克威尔 (Russell Rockwell) 重点概括了这些书信中关于理论与政治的对话,话题涉及辩证的社会理论 N2 - Kevin B. Anderson and Russell Rockwell, Lexington Books (Raya Dunayevskaya, 1910-1987) is a Marxist humanist and feminist philosopher. The other two thinkers H. Marcuse (Herbert Marcuse, 1898-1979), E. Fromm (1900-1980) in the 1954-1978 correspondence between. In this book, K.B. Anderson (Kevin B. Ander-son and Russell Rockwell focused on the correspondence between theory and politics in the epistles of the dialectical social theory. [Automatic translation] Y1 - 2013 ER - TY - JOUR A1 - Anonymus-2000d, T1 - Denker im Matrosenanzug: Erich Fromm - ganz privat JF - Frankfurter Rundschau, 24.3.2000. Y1 - 2000 ER - TY - JOUR A1 - Anonymus-2018, T1 - God’s Love [神之爱] JF - Northerner (Reading) [北方人(悦读)], No. 6 (2018), p. 41. N2 - 这是一个关于孤独的电影。弗洛姆说,爱是孤独唯一的答案。《水形物语》验证了这个说法。在暗色调的影片里,孤独的无法说话的女主角继续着自己的生活。工人的生活单调、规律、乏味、枯燥。每天她最快乐的时候是起床后抚摸自己,下班后看看音乐歌舞节目,谈论艺术,偶尔和老友一起跟着节目翩翩起舞。资本主义下,工人的生活很大程度上是没有乐趣的,如果在60年代的美国, . N2 - This is a movie about loneliness. Fromm said that love is the only answer to loneliness. >Water Story< verifies this statement. In the dark-toned film, the lonely, unspeakable heroine continues his life. The life of the workers is monotonous, regular, boring and boring. Every day when she is happiest, she wakes up after she gets up, watches music and dance programs after work, talks about art, and occasionally dances with her old friends. Under capitalism, the life of workers is largely uninteresting, if in the United States in the 1960s, … [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Anonymus-2019-tf, T1 - Review K. Leisinger >Die Kunst der verantwortungsvollen Führung<. Führen mit Fromm. Was Managwer vom Psdychoanalytiker lernen können. JF - Neue Zürichere Zeitung, Zürich 25. Januar 2019. Y1 - 2019 ER - TY - JOUR A1 - Anonymus-1963b, T1 - Bi恩巴哈 [Bì ēn bā hā]: >The New Social Philosophy Freudism< [毕恩巴哈:《新弗洛伊德主义的社会哲学》] JF - Digest of Foreign Social Sciences [现代外国哲学社会科学文摘], No. 5 (1963), 40-41. N2 - 据联合国《国际社会科学杂志》1962年第3期介绍说,这本著作——正象作者在一开头所说的那样——是以政治科学的立场,或者更确切地说,是以政治哲学的立场来阐述的。它试图在两门学科:政治科学和弗洛伊德与新弗洛伊德主义者所通晓的社会心理学之间架起一座桥梁,这一打算是颇有意义的。实际上,毕思巴哈的用意与其说是评价这两门学科,和研究他们的方法结合的可能性,不如说是根据许多伭述精神分析理论对政治现象分析的影响的著作来综合这两门学科的现状。弗洛姆 N2 - Erich According to the United Nations >International Social Science Journal< in 1962, said the first three, this book – just as the author said that in the beginning – is the position of political science, or more rather, the position of political philosophy is to set forth. It tries to two disciplines: political science, and between Freud and new Freudian psychology are literate society a bridge, this was going to be quite meaningless. In fact, the intention is not so much complete 思巴哈 evaluate these two disciplines, and study the possibility of combining their method, as it is based on the writings influenced many 伭 described psychoanalytic theory to the analysis of political phenomena integrated two Status discipline. Fromm (Erich). [automatic translation] Y1 - 1963 ER - TY - GEN A1 - Anonymus_1980, R. X. T1 - Erich Fromm (1900-1980) T2 - Diálogos: Artes, Letras, Ciencias humanas (Colegio de Mexico), Vol. 16, No. 3 (93) (mayo-junio 1980), p. 51. Y1 - 1980 ER - TY - JOUR A1 - Anonymus-1986c, T1 - Internationale Erich-Fromm-Gesellschaft e. V. gegründet JF - Zeitschrift für Soziologie, Vol. 15 (No. 2, April 1986), p. 147. Y1 - 1986 ER - TY - JOUR A1 - Anonymus-1988l, T1 - Symposium zu Leben und Werk von Erich Fromm in Locarno JF - Zeitschrift für Soziologie, Vol. 17 (No. 1, Februar 1988), p. 81. Y1 - 1988 ER - TY - JOUR A1 - Anonymus-2011a, T1 - Review Funk, R.: Erich Fromm als Therapeut: >So etwas wie Höflichkeit kennt das Unbewusste nicht< JF - Psychotherapeut, Vol. 56 (No. 3, May 2011), pp. 259-260. Y1 - 2011 ER - TY - JOUR A1 - Anonymus-2013, T1 - >Reverence for Life – Philosophy and Ethics of Albert Schweitzer< Published [《敬畏生命——阿尔贝特•施韦泽的哲学和伦理思想研究 N2 - 陈泽环教授所著《敬畏生命——阿尔贝特•施韦泽的哲学和伦理思想研究》于2013年由上海人民出版社 出版。在20世纪的西方世界,阿尔贝特•施韦泽(Albert Schweitzer,1875-1965)是一个在文化和道德意义上的 伟大人物。法兰克福学派的重要代表人物弗洛姆甚至认为:>阿尔贝特•施韦泽和阿尔贝特•爱因斯坦大概是最能代表西方文化的知识和道德传统的最高成就的人。< N2 - Professor Chen Zehuan book >Reverence for Life - Philosophy and Ethics of Albert Schweitzer<, published in 2013 by the Shanghai People's Publishing House. In the 20th century, the Western world, Albert Schweitzer (Albert Schweitzer, 1875-1965) is a cultural and moral significance of the great figures. Important representatives of the Frankfurt School of Fromm even said: >Albert Schweitzer and Albert Einstein is probably the highest achievement of knowledge and moral traditions of the most representative of the people of Western culture.< Y1 - 2013 ER - TY - JOUR A1 - Anonymus, T1 - Review Friedman, L. J.: The Lives of Erich Fromm: Love's Prophet JF - Choice Reviews Online, Vol. 51, No. 2, October 2013), p. 1172. [http://www.cro3. org/] Y1 - 2013 ER - TY - GEN A1 - Anonymus-2000, tri. T1 - Zum 100. Geburtstag von Erich Fromm T2 - Rhein-Zeitung, Koblenz No. 56 (07. März 2000). Y1 - 2000 ER - TY - JOUR A1 - Anonymus-1979, T1 - Review Fromm, E.: Arbeiter und Angestellte am Vorabend des Dritten Reiches. Eine sozialpsychologische Untersuchung (1980a, German) JF - Westdeutscher Rundfunk, WDR 3 (11. 10. 1979), 22. 30-23. 00 h), 15 pp. (Typoscript). Y1 - 1979 ER - TY - JOUR A1 - Anonymus-1990c, T1 - Review Fromm, E.: Vom Haben zum Sein. Wege und Irrwege der Selbsterfahrung (1989a, German) JF - Radio Gong, 23. 2. 1990. Y1 - 1990 ER - TY - JOUR A1 - Anonymus-1977c, T1 - Review Fromm, E.: To Have Or to Be? (1976a, German): >Nichts ist heilig< JF - Der Spiegel, Hamburg, No. 15 (4. 4. 1977), pp. 232-236. Y1 - 1977 ER - TY - JOUR A1 - Anonymus-1994c, T1 - Review Fromm, E.: Leben zwischen Haben und Sein (1993b, German) JF - Ich. Die Psychozeitung, Berlin (UVA), Vol. 5 (No. 3, 1994), p. 23. Y1 - 1994 ER - TY - JOUR A1 - Anonymus, Christopher T1 - The Affective Bases of Domination: Beyond Marxism and Psychoanalysis JF - Anarchist Developments in Cultural Studies, No. 1 (2018), pp. 75-79. [Online ISSN 1923-5615] [journals.uvic.ca/index.php/adcs/article/view/18344] N2 - Some have attempted to address the popular acceptance of irrational ideas like fascism or capitalism through various combinations of the work of Marx and different forms of psychoanalysis. Some of the better - known attempts in this regard are Erich Fromm’s humanistic psychoanalysis, Wilhelm Reich’s discussion of the role of repressed sexuality as a control mechanism, and today, the philosopher Slavoj Žižek’s explanation via Marx’s theory of commodity fetishism and Lacan’s psychoanalysis. Y1 - 2018 ER - TY - JOUR A1 - Anonymus 1968a, T1 - Author Erich Fromm: >Discussion< Today JF - Spartan Daily San Jose State College, Vol. 55, No. 131 (Thursday, May 23, 1968), front-page. [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=5130&context=spartandaily] N2 - >A discussion by Erich Fromm< will take place today at 12 noon in Morris Daily auditorium sponsored by Youth for McCarthy and Young Democrats. Y1 - 1968 ER - TY - JOUR A1 - Anonymus 1949, T1 - Review Mullahy, P.: Oedipus – Myth and Complex JF - Journal of Consulting and Clinical Psychology, Vol. 13, No. 2 (1949), p. 147. [Online ISSN 1939-2117] [doi.org/10.1037/h0051751] N2 - […] Aside from its major thesis, this book has strong incidental values. It condenses, as ably and readably as few have achieved, the concepts and theories of Freud, Adler, Jung, Rank, Karen Horney, Erich Fromm and Harry Stack Sullivan. The result is a volume that students can use with profit, and in which busy psychologists can find a meaty and accurate account of the psychoanalytic moderns. The chapter on Sullivan is of great value, much of it taken from unpublished material presented only in his lectures. (APA PsycInfo Database Record (c) 2016 APA, all rights reserved) Y1 - 1949 ER - TY - JOUR A1 - Anonymus 1952, T1 - Review Fromm, E.: The Forgotten Language. An Introduction to the Understanding of Dreams, Fairy Tales and Myths (1951a, English) JF - Journal of Consulting and Clinical Psychology, Vol. 16, No.1 (1952), p. 86. [Online ISSN 1939-2117] [doi.org/10.1037/h0053339] N2 - >The Forgotten Language< is an introduction to symbolism, and to the understanding of symbols in dreams, fairy tales, and myths. Fromm ably supports his thesis that symbolic language expresses inner experiences and feelings that cannot readily be formulated in conventional social communication. >Universal< symbolism >is shared by all men< and >does not have to be learned<. (APA PsycInfo Database Record (c) 2016 APA, all rights reserved) Y1 - 1952 ER - TY - JOUR A1 - Anonymus-1952, T1 - Review Fromm, E.: The Forgotten Language. An Introduction to the Understanding Dreams, Fairy Tales and Myths (1951a, German) JF - Haaretz Newspaper, Tel-Avib, Vol. 84 (9958, 16. May 1952). Y1 - 1952 ER - TY - JOUR A1 - Anonymus-1962c, T1 - Review Fromm, E.: May Man Prevail? An Inquiry into the Facts and Fictions of Foreign Policy (1961a, English) - Conclicts of In terest Y1 - 1962 ER - TY - GEN A1 - Anonymus-1980 U.D., T1 - Ein radikaler Humanist T2 - Union, Ausgabe vom 23. März 1980, S. 3. Y1 - 1980 ER - TY - JOUR A1 - Anonymus 1966c, T1 - Fromm To Lecture On Love Obstacles JF - Spartan Daily San Jose State College, Vol. 53, No. 104 (Wednesday, April 20, 1966), front-page. [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=4783&context=spartandaily] N2 - Dr. Erich Fromm, psychoanalyst-author, recently told a San Francisco audience that fear and narcissism are >obstacles to love.< He will repeat this theme tomorrow at 10:30 a.m. in Morris Dailey Auditorium at an ASB Lecture Committee sponsored speech. Y1 - 1966 ER - TY - GEN A1 - Anonymus 2016, T1 - Das Konzept der Sozialpathologie bei Emile Durkheim und Erich Fromm, Bachelorarbeit, Fachbereich Philosophie – Sonstiges, Heinrich-Heine-Universität Düsseldorf, Grin Verlag 2016, 41 pp. N2 - Die folgende Arbeit hat das Ziel, zwei Konzepte der Sozialpathologie zu vergleichen. Zum einen thematisiert sie das Pathologiemodell Emile Durkheims. Durkheim gilt als >Klassiker< der Soziologie, der eine maßgebliche Rolle bei der Konstituierung der Soziologie als eigenständige wissenschaftliche Disziplin spielte. Bekannt wurde er vor allem durch seine Analyse des sozialen Zusammenhalts in ausdifferenzierten Gesellschaften der Industrialisierung in >Über die soziale Arbeitsteilung. Studie über die Organisation höherer Gesellschaften< aus dem Jahr 1893 und seinem Werk >Regeln der soziologischen Methode< aus dem Jahr 1895, in dem er neue Maßstäbe für die wissenschaftliche Arbeit der Soziologie setzte. Dabei blieb sein Pathologiemodell innerhalb der breiten wissenschaftlichen Rezeption seines Schaffens eher im Hintergrund. Das zweite Modell ist das des Psychoanalytikers und Soziologen Erich Fromm. Als frühes Mitglied der sogenannten >Frankfurter Schule< hatte er einen nicht zu unterschätzenden Einfluss für das damals junge Institut fürSozialforschung, vor allem für das bekannte Modell des >autoritären Charakters< leistete er theoretische Vorarbeit. Nach der Trennung vom Institut setzte Fromm seine Arbeit eigenständig fort. Sein Schaffen blieb und bleibt jedoch immer noch,zumindest in Deutschland, im Schatten der Arbeit der Frankfurter Schule um Max Horkheimer und Theodor W. Adorno. [Buecher.de] Y1 - 2016 ER - TY - JOUR A1 - Anonymus 2009, T1 - Love Cannot be without the Self [爱 不能没有了自己] [application of Fromm's theories to art] JF - Learning Expo [学习博览], No. 4 (2009), pp. 52-53. N2 - 一个还不具备独立人格的人,也就是还没有认识到自我与他者的界限问题的人,是缺乏健康的爱的能力的。——弗洛姆《爱的艺术》恋爱和婚姻中人,感情困扰多多,于是,我们看到每个情感论坛都有人哀哀地哭诉,身边的朋友也不断到你这里倾诉她的烦恼和不幸。尤其是女人,总是为情所困,陷得进去,走不出来,爱走极端。 N2 - >A person who does not yet possess an independent personality, who therefore does not recognize the problem of the boundary between oneself and others, lacks the ability for healthy love.< – Erich Fromm >The Art of Loving<. In romantic relationships and marriages, people are often affected by various emotional problems. Therefore, we frequently see lamenting individuals in relevant forums exchanging their problems and misfortunes. Especially women are often trapped in love, unable to free themselves and become excessively involved in their love. [Translation: www.chat.openai.com, free version, 6/2023] Y1 - 2009 ER -