TY - JOUR A1 - Anonymus-1954a, Ck T1 - Review Fromm, E.: Man for Himself. An Inquiry into the Psychology of Ethics (1947a, German) JF - Neue Berner Zeitung, Bern (2. November 1954). Y1 - 1954 ER - TY - JOUR A1 - Anonymus-1954b, T1 - Review Fromm, E.: Man for Himself. An Inquiry into the Psychology of Ethics (1947a, German) JF - Delmenhorster Kreisblatt (17. September 1954). Y1 - 1954 ER - TY - JOUR A1 - Anonymus-1954c, T1 - Review Fromm, E.: Man for Himself. An Inquiry into the Psychology of Ethics (1947a, German) JF - Lokal-Anzeiger, Essen (11. September 1954). Y1 - 1954 ER - TY - JOUR A1 - Anonymus-1954d, T1 - Review Fromm, E.: Man for Himself. An Inquiry into the Psychology of Ethics (1947a, German) JF - Neue Glarner Zeitung (21. August 1954). Y1 - 1954 ER - TY - JOUR A1 - Anonymus-1954e, T1 - Review Fromm, E.: Man for Himself. An Inquiry into the Psychology of Ethics (1947a, German) JF - Nordsee-Zeitung, Bremerhaven (6. November 1954). Y1 - 1954 ER - TY - JOUR A1 - Anonymus-1954f, T1 - Review Fromm, E.: Man for Himself. An Inquiry into the Psychology of Ethics (1947a, German) JF - Schweizerische Bankpersonalzeitung (31. August 1954). Y1 - 1954 ER - TY - JOUR A1 - Anonymus-1954g, T1 - Review Fromm, E.: Man for Himself. An Inquiry into the Psychology of Ethics (1947a, German) JF - Solothurner Zeitung (5. September 1954). Y1 - 1954 ER - TY - JOUR A1 - Anonymus-1990b, T1 - Review Fromm, E.: Vom Haben zum Sein. Wege und Irrwege der Selbsterfahrung (1989a, German) JF - Eros und Psyche. Literarische Heftreihe, Bremen, Heft 4, 1990, pp. 25-28. Y1 - 1990 ER - TY - JOUR A1 - Anonymus-1992, T1 - On Fromm (E. Fromm) Reading [弗洛姆(E.Fromm)谈读书] JF - Foreign Language Teaching and Research [外语教学与研究], No. 3 (1992), p. 16. N2 - 如何读一部哲学著作或历史著作,方法取决于教育。学校总是千方百计地输送给每个学生一定量的>文化财产<,并在学习结束时给每个学生发证书,证明他至少占有最低限度的知识。所以,教师教学生的方式是,让他能够把作者的主要思想复述出来。学生就以这种方式>认识了<柏拉图、 N2 - How to read a philosophical works or historical writings, the method depends on the education. School transport always do everything possible to give each student a certain amount of >cultural property< and learning to each student at the end of a certificate to prove that he occupies at least a minimum of knowledge. So, the way teachers teach the students, let him repeat them to the author's main idea. In this way, the students >know> Plato [...]. [automatic translation] Y1 - 1992 ER - TY - JOUR A1 - Anonymus-2003a, T1 - Current Review [本期导读] JF - The Journal of Humanities [人文杂志], No. 4 (2003), p. 161. N2 - 张一兵先生撰写的《人是马克思哲学中的核心概念 ?》一文 ,通过对弗洛姆的《马克思关于人的概念》一书的解读 ,指出了弗洛姆在重新阐发马克思早期思想时存在的对马克思的曲解和误读。他指出 :弗洛姆颠倒了马克思关于人的自然属性和社会属性关系的历史定位 ,从而将历史唯物主义重新诠释为人本主义。作者对这种乖离了马克思主义整体理论取向的重新诠释进行了批评。人们解读和诠释经典时 ,常常会带着自己的问题在经典中寻找理论武器。因此 ,对同一研究对象的不同解读后面 ,也许就隐藏着解读者遭遇的时代问题或个体状况。对解读者的解读 ,或许也是一个有趣的题目。赵林先生对中西文化的各种源流传统进行了考察 ,指出了不同的文化源 N2 - Mr. Zhang Yibing written >is the core concept in the Marxist philosophy?< Article, pointed out that the interpretation of Fromm's concept of Marx Fromm Elucidating Marx's early re misinterpreted and misread Marx's thinking. He pointed out: Fromm reversed Marx positioning on the history of the relationship between the natural and social properties, a new interpretation of the historical materialism human humanism. The author of this deviation from the re-interpretation of the whole theory of Marxist orientation criticism. People interpret and interpretation of the classic, often to find a theoretical weapon with his own problems in the classic. Behind the different interpretations of the same object of study, perhaps hidden in the era of interpretation encountered problems or an individual situation. Interpretation by interpretation, perhaps an interesting topic. Mr. Zhao Lin examined the origins of traditional Chinese and Western, and pointed out that the different cultural source. [automatic translation] Y1 - 2003 ER - TY - JOUR A1 - Anonymus-2003b, T1 - Human Needs [人的需要] JF - Metallurgical Enterprise Culture [冶金政工研究], No. 2 (2003), p. 45. N2 - 弗洛姆认为,为了摆脱或者克服种种>尴尬<的境遇,人类产生了与动物不同的社会性的五大心理需要。关联的需要人类为了克服个体的孤独,需要与他人联系起来,然而通过屈从或统治某人(或物)的方式是无法保持与世界的正常联系的,只有积极的爱才能体现>人同他人、自然和自身的一种积极创新的相关性<。超越的需要人类不满足于生物状态的被动性和生存的偶然性,产生了超越的需要,即主动地去创造和爱。寻根的需要人类的成长意味着与大自然的脱离,失去>根基<的恐惧使人类产生了?寻根的需要,即人需要得到大自然的庇护。同一感的需要人是有自我意识的动物,需要回答>我是谁<这个问题,以保持自我意识的统一。而人在社会生活中又需要得到他人的 N2 - Fromm believes that in order to get rid of or overcome the >embarrassment< of the situation, humans and animals produce five different social psychological needs. Associated with the individual needs of human beings in order to overcome the loneliness, the need to link with others, but through subordination or domination person (or thing) approach is unable to maintain normal contact with the world, only love can reflect positive >people with others, nature and their relevance as a positive innovation.< Beyond the need for human beings are not satisfied with the state of passive resistance and biological survival chance, resulting in a need to go beyond that initiative to create and love. Root growth implies the need for and nature of human detachment, loss of >foundation< of the fear that humans produce? Roots needs, that is, people need to be sheltered nature. The same people have a sense of self-awareness needs of animals, need to answer >Who am I<, this issue, in order to maintain the unity of self-consciousness. And people in social life and need to get others […]. [automatic translation] Y1 - 2003 ER - TY - JOUR A1 - Anonymus-2007a, T1 - Fromm's View of Freud – A Tragic Figure Full of Contradictions [弗洛姆眼中的弗洛伊德——一个充满矛盾的悲剧人物] JF - Campus Life & Mental Health [校园心理], No. 3 (2007), pp. 34-35. N2 - 埃利希•弗洛姆和弗洛伊德都是知名度相当高而且对现代人精神生活影响相当大的代表人物。弗洛伊德创立了精神分析学说,自他之后,只要人们谈到心理学,谈到心理治疗,就无法撇开他。而弗洛姆是20世纪著名的心理学家、社会家和哲学家,人本主义精神分析学说的创始人。在心理学中,他是精神分析社会文化学派的代表人物和集大成者 N2 - Erich Fromm and Freud are very high profile and influence of the modern spiritual life quite representative. Freud founded the psychoanalytic theory, since after him, as long as people talk about psychology, comes to psychotherapy, he cannot be put aside. And Fromm is famous 20th century psychologist, social and philosopher, humanist doctrine of the founder of psychoanalysis. In psychology, he is a spiritual analysis of social and cultural school representatives and synthesizer. [automatic translation] Y1 - 2007 ER - TY - JOUR A1 - Anonymus-2007b, T1 - Psychologist’s Erich Fromm Interpretation of Dreams [心理学家弗洛姆释梦] JF - Campus Life & Mental Health [校园心理], No. 8 (2007), p. 27. N2 - 心理学家弗洛姆曾分析过这样一个梦:>我坐在一辆停在高山脚下的汽车里,该处有一条通到山顶的狭窄而特别陡峭的路。我犹豫着是否该开上去,因为路看来很危险,但是一个站在汽车旁边的人叫我开过去并不必畏惧。我决定遵从他的劝告。于是我开上去,路越来越危险,已没有办法使汽车停止,因为那里不能回头。当我接近顶峰时,引擎突然停止,刹车失灵,于是汽车向后滑回去,并坠向万丈悬崖!我很恐怖地惊醒过来。< N2 - Psychologist Erich Fromm has analyzed over a dream: >I sat in the car parked in the high mountains at the foot of the car, there is a pass to the top of the mountain is narrow and especially steep road. I hesitated whether to open up the road seems very dangerous, but a man standing beside the car told me to open the past and do not have to fear, I decided to follow his advice. so I opened up, the road is getting more dangerous, and has there is no way to make the car stop, because there is no turning back when I was close to capacity, the engine suddenly stopped, brake failure, so the car backward slide back and hurtled cliff! I woke up in terror.< [automatic translation] Y1 - 2007 ER - TY - JOUR A1 - Anonymus-2008, T1 - Dreams are Awake in Another Sense [做梦是另一种意义上的清醒] JF - Campus Life & Mental Health [校园心理], No. 8 (2008), p. 50. N2 - 美国著名心理学家埃里希•弗洛姆(1900—1980),是新精神分析学派(社会文化学派)的代表人物之一,对精神分析的发展作出了重要贡献。在弗罗姆看来,梦都是有意义的。有些梦看上去毫无意义,但细细思量却有深意。 N2 - Famous American psychologist Erich Fromm (1900 –- 1980), one of the representatives of the new school of psychoanalysis (Sociocultural) made an important development of psychoanalysis contribution. In Fromm's view, dreams are meaningful. Some dreams seem meaningless, but consider thin there is profound meaning. [automatic translation] Y1 - 2008 ER - TY - JOUR A1 - Anonymus-2011, T1 - Fromm [弗洛姆] JF - Chinese Nation [中国民族报], Beijing, June 14 (2011). N2 - 弗洛姆(Erich Fromm,1900-1980)通常被归类为>新弗洛伊德<学派的成员。其思想体系建立在>人本主义的精神分析 <基础上,>人本主义的精神分析<的重点是指出:人类基本需求并非植根于他的本能,而是在人类生存的特殊情境,在于寻找人和自然新的关联性的需求——当人丧失 N2 - Fromm (Erich Fromm, 1900 – 1980) is usually classified as a member of the school of >new Freud<. Its ideological system is built on the basis of >the spirit of humanism analysis<, the spirit of humanism analysis focus: basic human needs are not rooted in his instinct, but in special situations of human existence, is looking for and the demand of the natural correlation – when people lose. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Anonymus-1963b, T1 - Bi恩巴哈 [Bì ēn bā hā]: >The New Social Philosophy Freudism< [毕恩巴哈:《新弗洛伊德主义的社会哲学》] JF - Digest of Foreign Social Sciences [现代外国哲学社会科学文摘], No. 5 (1963), 40-41. N2 - 据联合国《国际社会科学杂志》1962年第3期介绍说,这本著作——正象作者在一开头所说的那样——是以政治科学的立场,或者更确切地说,是以政治哲学的立场来阐述的。它试图在两门学科:政治科学和弗洛伊德与新弗洛伊德主义者所通晓的社会心理学之间架起一座桥梁,这一打算是颇有意义的。实际上,毕思巴哈的用意与其说是评价这两门学科,和研究他们的方法结合的可能性,不如说是根据许多伭述精神分析理论对政治现象分析的影响的著作来综合这两门学科的现状。弗洛姆 N2 - Erich According to the United Nations >International Social Science Journal< in 1962, said the first three, this book – just as the author said that in the beginning – is the position of political science, or more rather, the position of political philosophy is to set forth. It tries to two disciplines: political science, and between Freud and new Freudian psychology are literate society a bridge, this was going to be quite meaningless. In fact, the intention is not so much complete 思巴哈 evaluate these two disciplines, and study the possibility of combining their method, as it is based on the writings influenced many 伭 described psychoanalytic theory to the analysis of political phenomena integrated two Status discipline. Fromm (Erich). [automatic translation] Y1 - 1963 ER - TY - GEN A1 - Anonymus_1980, R. X. T1 - Erich Fromm (1900-1980) T2 - Diálogos: Artes, Letras, Ciencias humanas (Colegio de Mexico), Vol. 16, No. 3 (93) (mayo-junio 1980), p. 51. Y1 - 1980 ER - TY - JOUR A1 - Anonymus-1986c, T1 - Internationale Erich-Fromm-Gesellschaft e. V. gegründet JF - Zeitschrift für Soziologie, Vol. 15 (No. 2, April 1986), p. 147. Y1 - 1986 ER - TY - JOUR A1 - Anonymus-1988l, T1 - Symposium zu Leben und Werk von Erich Fromm in Locarno JF - Zeitschrift für Soziologie, Vol. 17 (No. 1, Februar 1988), p. 81. Y1 - 1988 ER - TY - JOUR A1 - Anonymus-2011a, T1 - Review Funk, R.: Erich Fromm als Therapeut: >So etwas wie Höflichkeit kennt das Unbewusste nicht< JF - Psychotherapeut, Vol. 56 (No. 3, May 2011), pp. 259-260. Y1 - 2011 ER - TY - JOUR A1 - Anonymus-2013, T1 - >Reverence for Life – Philosophy and Ethics of Albert Schweitzer< Published [《敬畏生命——阿尔贝特•施韦泽的哲学和伦理思想研究 N2 - 陈泽环教授所著《敬畏生命——阿尔贝特•施韦泽的哲学和伦理思想研究》于2013年由上海人民出版社 出版。在20世纪的西方世界,阿尔贝特•施韦泽(Albert Schweitzer,1875-1965)是一个在文化和道德意义上的 伟大人物。法兰克福学派的重要代表人物弗洛姆甚至认为:>阿尔贝特•施韦泽和阿尔贝特•爱因斯坦大概是最能代表西方文化的知识和道德传统的最高成就的人。< N2 - Professor Chen Zehuan book >Reverence for Life - Philosophy and Ethics of Albert Schweitzer<, published in 2013 by the Shanghai People's Publishing House. In the 20th century, the Western world, Albert Schweitzer (Albert Schweitzer, 1875-1965) is a cultural and moral significance of the great figures. Important representatives of the Frankfurt School of Fromm even said: >Albert Schweitzer and Albert Einstein is probably the highest achievement of knowledge and moral traditions of the most representative of the people of Western culture.< Y1 - 2013 ER - TY - JOUR A1 - Anonymus, T1 - Review Friedman, L. J.: The Lives of Erich Fromm: Love's Prophet JF - Choice Reviews Online, Vol. 51, No. 2, October 2013), p. 1172. [http://www.cro3. org/] Y1 - 2013 ER - TY - JOUR A1 - Anonymus-2019-tf, T1 - Review K. Leisinger >Die Kunst der verantwortungsvollen Führung<. Führen mit Fromm. Was Managwer vom Psdychoanalytiker lernen können. JF - Neue Zürichere Zeitung, Zürich 25. Januar 2019. Y1 - 2019 ER - TY - JOUR A1 - Anonymus-2000d, T1 - Denker im Matrosenanzug: Erich Fromm - ganz privat JF - Frankfurter Rundschau, 24.3.2000. Y1 - 2000 ER - TY - JOUR A1 - Anonymus-2018, T1 - God’s Love [神之爱] JF - Northerner (Reading) [北方人(悦读)], No. 6 (2018), p. 41. N2 - 这是一个关于孤独的电影。弗洛姆说,爱是孤独唯一的答案。《水形物语》验证了这个说法。在暗色调的影片里,孤独的无法说话的女主角继续着自己的生活。工人的生活单调、规律、乏味、枯燥。每天她最快乐的时候是起床后抚摸自己,下班后看看音乐歌舞节目,谈论艺术,偶尔和老友一起跟着节目翩翩起舞。资本主义下,工人的生活很大程度上是没有乐趣的,如果在60年代的美国, . N2 - This is a movie about loneliness. Fromm said that love is the only answer to loneliness. >Water Story< verifies this statement. In the dark-toned film, the lonely, unspeakable heroine continues his life. The life of the workers is monotonous, regular, boring and boring. Every day when she is happiest, she wakes up after she gets up, watches music and dance programs after work, talks about art, and occasionally dances with her old friends. Under capitalism, the life of workers is largely uninteresting, if in the United States in the 1960s, … [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Anonymus-1975, T1 - Review Fromm, E.: The Anatomy of Human Destructiveness (1973a, German) JF - Freie Presse, Buenos Aires, 3. August 1975. Y1 - 1975 ER - TY - GEN A1 - Anonymus-1980, T1 - Poco antes de morir, Fromm se declaró contrario a >la ideología consumista< del Este y el Oeste T2 - Unomásuno, Mexico, 20. March 1980, p. 26 Y1 - 1980 ER - TY - JOUR A1 - Anonymus-2011_fme, T1 - Review Funk, R.: Erich Fromm - Liebe zum Leben JF - General-Anzeiger Bonn, 30.8.2011. Y1 - 2011 ER - TY - JOUR A1 - Anonymus-2011_rk, T1 - Review Funk, R.: Ich und Wir. Abwehrmechanismus Postmoderne JF - Factum. Mensch, Natur, Glaube, Berneck 20.07.2011. Y1 - 2011 ER - TY - JOUR A1 - Anonymus-2006, T1 - The Frankfurt School and Its Representatives 法兰克福学派及其代表人物 JF - China Urban and Rural Financial News [中国城乡金融报] (04-28-2006). N2 - 法兰克福学派产生于本世纪三十年代的德国,它是当今西方世界中流行最广、影响最大的一个>西方马克思主义<流派。法兰克福学派这个名称的来源是由于这一派的学者大多曾经是法兰克福大学社会研究所的工作成员。法兰克福学派鼓吹 N2 - The Frankfurt School was born in Germany in the 1930s. It is one of the most popular and influential Western Marxist schools in the Western world today. The name of the Frankfurt School derives from the fact that most of this scholar was a member of the Institute of Social Studies at the University of Frankfurt. The Frankfurt School preaches […] [Automatic translation] Y1 - 2006 ER - TY - JOUR A1 - Anonymus-2013, T1 - >Dunayevskaya – Marcuse – Fromm Dialogue (1954-1978): A Dialogue on Hegel, Marx, and Critical Theory< 《杜娜叶夫斯卡娅-马尔库塞-弗洛姆通信集(1954-1978): 有关黑格尔、马克思和批判理论的对话》 JF - [Yearbook] International Studies of Social Sciences [国外社会科学前沿], Editors: WANG Shiewei & RONG YUEMING [王世伟,荣跃明 Róng Yuè míng], Shanghai People’s Publishing House [上海人民出版社], Shanghai 03 (ISBN: 978-7-208-11228-5) (03.2013), p. 665. N2 - Kevin B.Anderson and Russell Rockwell, Lexington Books (Apr. 杜娜叶夫斯卡碰 (Raya Dunayevskaya,1910—1987) 系马克思主义人道主义者、女权主义哲学家。本书的研究对象是她和另两位思想家H?马尔库塞(Herbert Marcuse,1898—1979)、E.弗洛姆 (Erich Fromm,1900—1980)在1954—1978 年间的往来书信。在本书中, K.B.安德森 (Kevin B. Anderson) 和R洛克威尔 (Russell Rockwell) 重点概括了这些书信中关于理论与政治的对话,话题涉及辩证的社会理论 N2 - Kevin B. Anderson and Russell Rockwell, Lexington Books (Raya Dunayevskaya, 1910-1987) is a Marxist humanist and feminist philosopher. The other two thinkers H. Marcuse (Herbert Marcuse, 1898-1979), E. Fromm (1900-1980) in the 1954-1978 correspondence between. In this book, K.B. Anderson (Kevin B. Ander-son and Russell Rockwell focused on the correspondence between theory and politics in the epistles of the dialectical social theory. [Automatic translation] Y1 - 2013 ER - TY - JOUR A1 - Anonymus, Christopher T1 - The Affective Bases of Domination: Beyond Marxism and Psychoanalysis JF - Anarchist Developments in Cultural Studies, No. 1 (2018), pp. 75-79. [Online ISSN 1923-5615] [journals.uvic.ca/index.php/adcs/article/view/18344] N2 - Some have attempted to address the popular acceptance of irrational ideas like fascism or capitalism through various combinations of the work of Marx and different forms of psychoanalysis. Some of the better - known attempts in this regard are Erich Fromm’s humanistic psychoanalysis, Wilhelm Reich’s discussion of the role of repressed sexuality as a control mechanism, and today, the philosopher Slavoj Žižek’s explanation via Marx’s theory of commodity fetishism and Lacan’s psychoanalysis. Y1 - 2018 ER - TY - JOUR A1 - Anonymus-1962c, T1 - Review Fromm, E.: May Man Prevail? An Inquiry into the Facts and Fictions of Foreign Policy (1961a, English) - Conclicts of In terest Y1 - 1962 ER - TY - JOUR A1 - Anonymus 1966c, T1 - Fromm To Lecture On Love Obstacles JF - Spartan Daily San Jose State College, Vol. 53, No. 104 (Wednesday, April 20, 1966), front-page. [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=4783&context=spartandaily] N2 - Dr. Erich Fromm, psychoanalyst-author, recently told a San Francisco audience that fear and narcissism are >obstacles to love.< He will repeat this theme tomorrow at 10:30 a.m. in Morris Dailey Auditorium at an ASB Lecture Committee sponsored speech. Y1 - 1966 ER - TY - JOUR A1 - Anonymus 1966d, T1 - Psychoanalyst Fromm Talks Today on Love JF - Spartan Daily San Jose State College, Vol. 53, No. 105 (Thursday, April 21, 1966), front-page. [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=4784&context=spartandaily] N2 - Dr. Erich Fromm, internationally-known psychoanalyst-author, will discuss >The Obstacles to Love< today at 10:30 a.m. In Morris Dailey Auditorium. Y1 - 1966 ER - TY - JOUR A1 - Anonymus 1968a, T1 - Author Erich Fromm: >Discussion< Today JF - Spartan Daily San Jose State College, Vol. 55, No. 131 (Thursday, May 23, 1968), front-page. [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=5130&context=spartandaily] N2 - >A discussion by Erich Fromm< will take place today at 12 noon in Morris Daily auditorium sponsored by Youth for McCarthy and Young Democrats. Y1 - 1968 ER - TY - JOUR A1 - Anonymus 1968b, T1 - Author of >Loving< Erich Fromm, Talks Tomorrow JF - Spartan Daily San Jose State College, Vol. 55, No. 130 (Wednesday, May 22, 1968), front-page. [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=5129&context=spartandaily] N2 - Erich Fromm, author of >The Art of Loving,< will speak at 12 noon tomorrow in Morris Dailey Auditorium on behalf of and about Eugene J. McCarthy. Y1 - 1968 ER - TY - GEN A1 - Anonymus-1980 U.D., T1 - Ein radikaler Humanist T2 - Union, Ausgabe vom 23. März 1980, S. 3. Y1 - 1980 ER - TY - JOUR A1 - Anonymus 2009, T1 - Love Cannot be without the Self [爱 不能没有了自己] [application of Fromm's theories to art] JF - Learning Expo [学习博览], No. 4 (2009), pp. 52-53. N2 - 一个还不具备独立人格的人,也就是还没有认识到自我与他者的界限问题的人,是缺乏健康的爱的能力的。——弗洛姆《爱的艺术》恋爱和婚姻中人,感情困扰多多,于是,我们看到每个情感论坛都有人哀哀地哭诉,身边的朋友也不断到你这里倾诉她的烦恼和不幸。尤其是女人,总是为情所困,陷得进去,走不出来,爱走极端。 N2 - >A person who does not yet possess an independent personality, who therefore does not recognize the problem of the boundary between oneself and others, lacks the ability for healthy love.< – Erich Fromm >The Art of Loving<. In romantic relationships and marriages, people are often affected by various emotional problems. Therefore, we frequently see lamenting individuals in relevant forums exchanging their problems and misfortunes. Especially women are often trapped in love, unable to free themselves and become excessively involved in their love. [Translation: www.chat.openai.com, free version, 6/2023] Y1 - 2009 ER - TY - JOUR A1 - Anonymus 2013c, T1 - Überlegungen zur Lebensweise des Habens und Seins nach Erich Fromm, Studienarbeit, Fachbereich Philosophie, Universität Bielefeld, Grin Verlag 2013, 15 pp. N2 - Die Überlegungen von Erich Fromm bezüglich eines Lebens im Konsum und einem Leben im Sein sind in Zeiten wie den unseren nötiger denn je. In dieser Hausarbeit werden seine Gedanken zusammengefasst und kommentiert.Unsere Gesellschaft versucht den Spagat zwischen maximalem Konsum und Umweltschutz. Dieser Spagat ist nach Erich Fromm unmöglich. Die Probleme der heutigen Gesellschaft führt er auf die Lebensweise des Habens zurück, womit sich die Umweltverträglichkeit bei gleichzeitig maximalem Konsum ausschließt. Durch psychoanalytische Methoden versuchte er die empirische Grundlage zur Unterscheidung von der Lebensweise des Habens von der des Seins zu ermitteln. Was sind das für Lebensweisen, die nach Fromm für das Scheitern oder das Gelingen unserer Gesellschaft verantwortlich sind? [Buecher.de] Y1 - 2013 ER - TY - GEN A1 - Anonymus 2016, T1 - Das Konzept der Sozialpathologie bei Emile Durkheim und Erich Fromm, Bachelorarbeit, Fachbereich Philosophie – Sonstiges, Heinrich-Heine-Universität Düsseldorf, Grin Verlag 2016, 41 pp. N2 - Die folgende Arbeit hat das Ziel, zwei Konzepte der Sozialpathologie zu vergleichen. Zum einen thematisiert sie das Pathologiemodell Emile Durkheims. Durkheim gilt als >Klassiker< der Soziologie, der eine maßgebliche Rolle bei der Konstituierung der Soziologie als eigenständige wissenschaftliche Disziplin spielte. Bekannt wurde er vor allem durch seine Analyse des sozialen Zusammenhalts in ausdifferenzierten Gesellschaften der Industrialisierung in >Über die soziale Arbeitsteilung. Studie über die Organisation höherer Gesellschaften< aus dem Jahr 1893 und seinem Werk >Regeln der soziologischen Methode< aus dem Jahr 1895, in dem er neue Maßstäbe für die wissenschaftliche Arbeit der Soziologie setzte. Dabei blieb sein Pathologiemodell innerhalb der breiten wissenschaftlichen Rezeption seines Schaffens eher im Hintergrund. Das zweite Modell ist das des Psychoanalytikers und Soziologen Erich Fromm. Als frühes Mitglied der sogenannten >Frankfurter Schule< hatte er einen nicht zu unterschätzenden Einfluss für das damals junge Institut fürSozialforschung, vor allem für das bekannte Modell des >autoritären Charakters< leistete er theoretische Vorarbeit. Nach der Trennung vom Institut setzte Fromm seine Arbeit eigenständig fort. Sein Schaffen blieb und bleibt jedoch immer noch,zumindest in Deutschland, im Schatten der Arbeit der Frankfurter Schule um Max Horkheimer und Theodor W. Adorno. [Buecher.de] Y1 - 2016 ER - TY - JOUR A1 - Anonymus, T1 - Holding a home together with love [共同用爱撑起一个家] JF - The Family Education of China [中华家教], No. Z2 (2020), pp. 10-11. N2 - 20世纪七十年代心理学家弗洛姆就指出,父爱和母爱具有不同的特征,母爱对孩子而言是无条件的——不必过分争取,总能得到,而父爱确是有条件的——需要符合一定的条件才能得到。其实,无论是父爱还是母爱,幸福家庭的建设是全体家庭成员共同努力的结果,让我们用爱共同营造一个温暖幸福的家吧! N2 - The psychologist Fromm pointed out in the 1970s that father's love and mother's love have different characteristics, in that mother's love is unconditional for the child - it can always be obtained without having to fight too much, whereas father's love is conditional - it requires certain conditions to be met. The father's love is conditional - it has to be met. In fact, whether it is fatherly or maternal love, the building of a happy family is the result of the joint efforts of all family members, so let's create a warm and happy home together with love! [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Anonymus 1949, T1 - Review Mullahy, P.: Oedipus – Myth and Complex JF - Journal of Consulting and Clinical Psychology, Vol. 13, No. 2 (1949), p. 147. [Online ISSN 1939-2117] [doi.org/10.1037/h0051751] N2 - […] Aside from its major thesis, this book has strong incidental values. It condenses, as ably and readably as few have achieved, the concepts and theories of Freud, Adler, Jung, Rank, Karen Horney, Erich Fromm and Harry Stack Sullivan. The result is a volume that students can use with profit, and in which busy psychologists can find a meaty and accurate account of the psychoanalytic moderns. The chapter on Sullivan is of great value, much of it taken from unpublished material presented only in his lectures. (APA PsycInfo Database Record (c) 2016 APA, all rights reserved) Y1 - 1949 ER - TY - JOUR A1 - Anonymus-1952, T1 - Review Fromm, E.: The Forgotten Language. An Introduction to the Understanding Dreams, Fairy Tales and Myths (1951a, German) JF - Haaretz Newspaper, Tel-Avib, Vol. 84 (9958, 16. May 1952). Y1 - 1952 ER - TY - JOUR A1 - Anonymus 1952, T1 - Review Fromm, E.: The Forgotten Language. An Introduction to the Understanding of Dreams, Fairy Tales and Myths (1951a, English) JF - Journal of Consulting and Clinical Psychology, Vol. 16, No.1 (1952), p. 86. [Online ISSN 1939-2117] [doi.org/10.1037/h0053339] N2 - >The Forgotten Language< is an introduction to symbolism, and to the understanding of symbols in dreams, fairy tales, and myths. Fromm ably supports his thesis that symbolic language expresses inner experiences and feelings that cannot readily be formulated in conventional social communication. >Universal< symbolism >is shared by all men< and >does not have to be learned<. (APA PsycInfo Database Record (c) 2016 APA, all rights reserved) Y1 - 1952 ER - TY - JOUR A1 - Anonymus, T1 - Review Fromm, E.: The Art of Being; Heidegger, M.: Basic Writings; Heidegger, M.: History of the Concept of Time: Prolegomena; Lewin, R.: Complexity: Life at the Edge of Chaos, The Future of an Illusion: Film, Feminism, and Psychoanalysis; Reason, P., and Rowan, J.: Human Inquiry: A Sourcebook of New Paradigm Research; Sallis, J. (Ed.): Reading Heidegger: Commemorations; and Sartre, J.-P.: Truth and Existence JF - Journal of Theoretical and Philosophical Psychology, Vol.13, No. 1 (1993), pp. 83-85. [doi.org/10.1037/h0091357] N2 - Reviews the books >The art of Being<, by Erich Fromm (1992); >Basic writings<, by Martin Heidegger (1993); >History of the Concept of Time: Prolegomena<, by Martin Heidegger (1992); Complexity: Life at the Edge of Chaos, by Roger Lewin (1992); >The Future of an Illusion: Film, Feminism, and Psychoanalysis<, by Constance Penley (1989); >Human Inquiry: A Sourcebook of New Paradigm Research<, by Peter Reason and John Rowan (1990); >Reading Heidegger: Commemorations<, edited by John Sallis (1993); and >Truth and Existence<, by Jean-Paul Sartre (1992). Brief synopses of each book are presented, rather than full reviews. In >The Art of Being<, Fromm presents his synthesis of spiritual teachings from Zen to existentialism, as well as a synopsis of his earlier critiques of consumer capitalism. >Basic writings< is a collection of essays, lectures, and sections from Heidegger's major works. Of special interest to psychologists interested in Heidegger's methodology is the re-translation of the introduction to >Being and Time<. In >History of the Concept of Time: Prolegomena<, Heidegger elaborates the methodological and foundational connection of his work to Brentano, Dilthey, and Husserl, thus providing for the first time an authoritative understanding of the relationship of his uniquely hermeneutic phenomenology to the ideas of his predecessors. In >Complexity: Life at the Edge of Chaos<, Roger Lewin discusses the search for the set of rules that underly complexity theory and the >grand unification< of the life sciences. >The Future of an Illusion: Film, feminism, and psychoanalysis<, by Constance Penley, is a collection of essays on the sexual politics of representation. In >Human inquiry: A Sourcebook of New Paradigm Research<, Reason and Rowan cover the philosophy, methodology, practice, and prospects of what the editors call >new paradigm research<: alternative approaches to human science research that are both collaborative and experiential. >Reading Heidegger: Commemorations< is a richly provocative book of essays by an impressive list of 23 Heidegger scholars around the world. This text celebrates, reconsiders, and sometimes pokes fun at one of the most controversial and most important thinkers of our century. Finally, written in response to Heidegger's >The Essence of Truth<, Jean-Paul Sartre's >Truth and Existence provides a bridge between Sartre's >Being and Nothingness< and his >Critique of Dialectical Reason. It is a philosophical as well as psychological study of epistemology, based on his phenomenological ontology that becomes a work on morality. (PsycINFO Database Record (c) 2016 APA, all rights reserved) Y1 - 1993 ER - TY - JOUR A1 - Anonymus, T1 - Changing a Possession-Oriented Lifestyle – Introduction to >Possession-Oriented: Fromm's Analysis of Modern People's Greed< [改变以占有为目的的生活方式——《以占有为目的:弗洛姆分析现代人的贪婪》导读] JF - Reading and Writing Monthly [读写月报], No. 16 (2024), pp. 14-18. N2 - (阅读导引)一种以占有为目的的社会现象引发了心理学家弗洛姆的关注和研究。弗洛姆认为,现代社会贪婪的根源在于人类的基本心理需求,即对安全感和满足感的追求。在现代社会,人们追求物质的占有和积累,是为了获得更多的安全感和社会地位。 N2 - (Reading Guide) A social phenomenon aimed at possession sparked the attention and research of psychologist Fromm. According to Fromm, the root of greed in modern society lies in the basic psychological needs of human beings, i.e. the pursuit of security and fulfillment. In modern society, people pursue material possession and accumulation in order to gain more security and social status. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Anonymus, T1 - Review Woodworth, R. S.: Contemporary Schools of Psychology JF - Journal of Consulting Psychology, Vol. 12, No. 5 (1948), p. 363. [doi.org/10.1037/h0051681] N2 - Reviews the book, >Contemporary Schools of Psychology (Rev. Ed.)<, by Robert S. Woodworth […]. The outline is essentially the same as the earlier edition. The discussions of the structural, functional and hormic schools now seem like history, although Goldstein's organismic and Allport's personalistic psychology have been tied to the last. Behaviorism is brought fully up to date with brief but meaty discussions of Tolman, Hull and Skinner; Gestalt psychology with Lewin; and psychoanalysis with Kardiner, Fromm and Horney. The omission of Guthrie's vigorous recent version of associationism seems a possible oversight. (PsycINFO Database Record (c) 2016 APA, all rights reserved) Y1 - 1948 ER - TY - JOUR A1 - Anonymus, T1 - Review Fromm-Reichmann, F.: Principles of Intensive Psychotherapy JF - Journal of Consulting Psychology, Vol. 15, No. 1 (1951), p. 86. [doi.org/10.1037/h0052633] N2 - Reviews the book, >Principles of intensive psychotherapy< by Frieda Fromm-Reichmann (1950). This book is an elaboration of a lecture course given at the Washington School of Psychiatry, the Washington-Baltimore Psychoanalytic Institute in Washington, and the William Alanson White Institute of Psychiatry in New York. The orientation and purpose of the book is set forth in the concluding paragraph of the author's introduction, >As we set out to investigate and clarify the principles of intensive psychotherapy, we must study therefore not only the psychotherapeutic process as such, or the patient's personality in terms of his interpersonal processes, but also the personality of the participant observer, the psychiatrist, in terms of his interpersonal relationships.< In the opinion of this reviewer, the investigation is unusually competent and thorough and genuine clarification results. The reading of this book should not only be considered a professional >must< for the clinician, but it can be anticipated as genuinely enjoyable and rewarding. (PsycINFO Database Record (c) 2016 APA, all rights reserved) Y1 - 1951 ER - TY - JOUR A1 - Anonymus-2006a, T1 - A propos d'Erich Fromm JF - Le Coq-Héron, No. 187 (2006), pp. 133-143. [Online ISSN 1951-6290] [shs.cairn.info/revue-le-coq-heron-2006-4-page-133?lang=fr] N2 - À la suite de la parution dans le numéro 182 du Coq Héron consacré à Erich Fromm d’une traduction pré sentée comme inédite, alors qu’elle figurait antérieurement dans l’ou vrage Revoir Freud, pour une autre approche en psychanalyse paru chez Armand Colin à l’automne 2000, il a été convenu qu’une analyse de ce livre restituerait la traduction en cause dans son contexte. L’analyse du Dr Jacques Roland sera suivie d’un texte original de Gérard D. Khoury publié pour la première fois en fran çais : Une rencontre décisive, Erich Fromm. Y1 - 2006 ER - TY - JOUR A1 - Anonymus_1978, vt T1 - Review Funk, R.: Erich Fromm: Mut zum Menschen: Bekenntnishafter Mut zum Menschen JF - Generalanzeiger, Reutlingen, 27. Juli 1978. Y1 - 1978 ER - TY - JOUR A1 - Anonymus_1978, Th. U. T1 - Review Funk, R.: Frömmigkeit zwischen Haben und Sein JF - Technik und Mensch, Vol. 17 (No. 3, 1978). Y1 - 1978 ER - TY - JOUR A1 - Anonymus_1978, L.K. T1 - Review Funk, R.: Erich Fromm: Mut zum Menschen JF - Bündner Zeitung, Chur 10. August 1978. Y1 - 1978 ER - TY - JOUR A1 - Anonymus-1978f, T1 - Review Funk, R.: Erich Fromm: Mut zum Menschen JF - Methodik und Grenzen der Augendiagnostik, Osnabrück, No 8, 1978. Y1 - 1978 ER - TY - JOUR A1 - Anonymus-1978c, T1 - Review Funk, R.: Erich Fromm: Mut zum Menschen JF - Renovatio, Regensburg, No. 3 (13. Oktober 1978(. Y1 - 1978 ER - TY - JOUR A1 - Anonymus_1978, ff T1 - Review Funk, R.: Frömmigkeit zwischen Haben und Sein JF - Unterwegs, No. 2 (1978) Y1 - 1978 ER - TY - JOUR A1 - Anonymus-1978d, T1 - Review Funk, R.: Erich Fromm: Mut zum Menschen JF - Die Tat, Frankfurt, No. 43 (27. Oktober 1978(. Y1 - 1978 ER - TY - JOUR A1 - Anonymus-1978e, T1 - Review Funk, R.: Erich Fromm: Mut zum Menschen JF - Beruf und Bildung, Wörishofen, No. 8, 1978. Y1 - 1978 ER - TY - JOUR A1 - Anonymus-1978g, T1 - Review Funk, R.: Erich Fromm: Mut zum Menschen JF - EKZ Reutlingen, No. 7-8, 1978. Y1 - 1978 ER - TY - JOUR A1 - Anonymus-2002, T1 - National New Books Information [全国新书目] JF - National New Books Information [全国新书目], No. 7 (2002). N2 - 爱的艺术/(德)弗洛姆著;刘福棠译.-桂林:广西师范大学出版社,2002.02.-111页;20cm.-(雅典娜小小经典).-ISBN 7-5633-3454-8:$8.80党政干部伦理学教程/王振勋主编.-银川:宁夏人民出版社,2002.03.-272页; N2 - The Art of Loving/(Germany) Fromm; Translated by Liu Futang.-Guilin: Guangxi Normal University Press, 2002.02.-111 pages; 20cm.-(Athena Little Classics).-ISBN 7-5633-3454-8:$8.80 Course on Ethics for Party and Government Cadres/Edited by Wang Zhenxun.-Yinchuan: Ningxia People's Publishing House, 2002.03.-272 pages. [Translation: www.google translator, 1/2025] Y1 - 2002 ER - TY - JOUR A1 - Anonymus-1999, T1 - Life Consultant [生活顾问] JF - Henan Forestry [河南林业], No. 5 (1999), p. 55. N2 - 著名心理学家弗洛姆有这样一段话:>母亲的爱和情人的爱是有根本区别的。情人的爱是两个分开的人结合成一体;而在母亲的爱中,结合在一起的人慢慢分开。<遗憾的是,我们许多做母亲的,却很难承受与孩子的分离。 N2 - The famous psychologist Erich Fromm said: >There is a fundamental difference between a mother's love and a lover's love. A lover's love is two separate people combined into one; while in a mother's love, the combined people slowly separate.< Unfortunately, many of us mothers find it difficult to bear the separation from our children. [Translation: www.google translator, 1/2025] Y1 - 1999 ER - TY - JOUR A1 - Anonymus-2005, T1 - This Little Fish Cares [这条小鱼在乎] JF - Inside and Outside the Classroom (Primary School Edition) [课堂内外(小学版)], No. 1 (2005), p. 1. N2 - 尊重生命、尊重他人也尊重自己的生命,是生命进程中的伴随物,也是心理健康的一个条件 – 弗洛姆。 N2 - Respecting life, respecting others and respecting one's own life is a companion to the process of life and a condition for mental health – Fromm. [Translation: www.google translator, 1/2005] Y1 - 2005 ER - TY - JOUR A1 - Anonymus-1966e, T1 - Anonymus (1966): Erich Fromm Visits Prague, in: Center of Book Culture and the Union of Czechoslovak Writers, Jiří Hájek et al. (Eds.): Universum 1. A Review of Czechoslovak Literature and Arts, Prague (Union of Czechoslovak Writers, Slovak Centre for Publishing and Book Trade and the DILIA, Czechoslovak Theatrical and Literary Agency) 1966, pp. 99-100. Y1 - 1966 ER - TY - JOUR A1 - Anonymus-2005, dpa T1 - Review Funk, R.: Ich und Wir, München (dtv), 2005: Das Ego sucht die Verbundenheit JF - Badisches Tagblatt, Baden-Baden, 01. 04. 2005. Y1 - 2005 ER - TY - JOUR A1 - Anonymus-1982c, T1 - Review Funk, R.: Erich Fromm: Mut zum Menschen (English translation): The Courage to Be Human JF - Choice - Psychology, December 1982. Y1 - 1982 ER - TY - JOUR A1 - Anonymus_1979, H. S. T1 - Review Funk, R.: Erich Fromm: Mut zum Menschen JF - Start und Aufstieg, Wien (11. Dezember 1979), p. 15. Y1 - 1979 ER - TY - JOUR A1 - Anonymus-1980yg, T1 - Review Funk, R.: Erich Fromm: Mut zum Menschen JF - Leben, Aachen, Januar 1980, p. 39. Y1 - 1980 ER - TY - JOUR A1 - Anonymus-1980yf, T1 - Review Funk, R.: Erich Fromm: Mut zum Menschen JF - Die Presse, Wien, 05. Januar 1980) Y1 - 1980 ER - TY - JOUR A1 - Anonymus-2016a, T1 - Let's go and start a love affair with China! [走吧,开始和中国的恋爱!] JF - South Reviews [南风窗], No. 15 (2016), pp. 48-49. N2 - 一个内心火热的人,一定有一种承担的冲动。一种承担的冲动,才配得上一生一次的青春。>调研中国<是许给这样一种青春的:它开阔,辽远,倾情赞叹,理性认知,冷静思考,对责任意识自发地追寻。一个大学生,应该拥有一段有意义的青春。要有爱,爱智慧,爱生活,爱这个世界。每个人身上都有一片隐形的孤独,它必须被排解,怎么排解?弗洛姆说,就是要通过爱。>为什么我的眼里常含泪水,因为我对这土地爱得深沉。<诗人艾青写道。爱得深沉,不是爱得肤浅,何以致之? N2 - A person with a passionate heart must have an impulse to take responsibility. An impulse to take respon¬sibility is worthy of the youth that comes once in a lifetime. >Researching China< is promised to such a youth: it is broad, far-reaching, full of admiration, rational cognition, calm thinking, and spontaneous pursuit of responsibility. A college student should have a meaningful youth. There must be love, love wisdom, love life, and love the world. Everyone has an invisible loneliness, which must be resolved. How to resolve it? Fromm said that it must be resolved through love. >Why do I often have tears in my eyes? Because I love this land deeply.< The poet Ai Qing wrote. Deep love is not superficial love. How can it be achieved? [Translation: www.google translator, 1/2025] Y1 - 2016 ER - TY - JOUR A1 - Anonymus-2005a, T1 - Review Funk, R.: Ich und Wir, München (dtv), 2005: Ein neuer Persönlichkeitstyp JF - Iserlohner Kreisanzeiger, Iserlohn, 15. 04. 2005. Y1 - 2005 ER - TY - JOUR A1 - Anonymus-2005, dpa T1 - Review Funk, R.: Ich und Wir, München (dtv), 2005: Psychostudie JF - Dresdner Neueste Nachrichten, Dresden, 08. 01. 2005. Y1 - 2005 ER - TY - JOUR A1 - Anonymus-2005, lx T1 - Review Funk, R.: Ich und Wir, München (dtv), 2005: Ich, postmodern JF - Neue Zürcher Zeitung, Zürich, 10. 02. 2005. Y1 - 2005 ER - TY - JOUR A1 - Anonymus-2005b, T1 - Review Funk, R.: Ich und Wir, München (dtv), 2005 JF - Wspolne Tematy, Krynica, February 2005 Y1 - 2005 ER -