TY - JOUR A1 - Wang, Mingan T1 - Love as an Event [作为事件的爱] JF - Journal of Guangzhou University (Social Science Edition) [广州大学学报], No. 1 (2022), pp. 5-15. N2 - 摘要爱对于两个人来说意味着结合。但是,这种结合有不同的方式和目标。巴迪欧有关爱的结合的观点和传统的爱的结合的观点存在差异。从阿里斯托芬到黑格尔到弗洛姆都强调爱的结合的目的是让两人达成一致,消除差异,从而克服孤独和分歧。但是,巴迪欧则强调爱的结合是一种事件,这样的爱的事件恰恰应该保持差异,肯定差异,只有差异才能让结合的两个人的视角更加丰富,更加多样化,从而获得对真理的新的理解 N2 - Love is the combination of two people, but in different ways and to different ends. Badiou′s view of the combination of love is different from the traditional views. From Aristophanes to Hegel to Fromm, they all asserted that the purpose of the combination of love is to make two people reach agreement, eliminate differences, and overcome loneliness and divisions. However, Badiou believes that the combination of love is an event, and that such an event of love should maintain differences and affirm them. Only differences can make the perspectives of the two combined people rich and diversified and help them to gain a new understanding of the truth. [Translation: www.cnki.net, 4/2022] Y1 - 2022 ER - TY - JOUR A1 - Wang, Liping T1 - Negative News and Emotional Management: A New Problem of Government Management [负面新闻与情绪管理:政府管理的一个新问题] JF - Democracy and Science, No. 5 (2011), pp. 52-56. N2 - 早在五十多年前,美国心理学家弗洛姆就提出,现代社会是焦虑的时代;同时,他还将这种焦虑的产生归因于人们缺乏自我感,是人们寻求社会认同过程中发生异化的结果——因为>我是你所希望的我<,我就不是我了。今天,作为现代社会病症的焦虑情绪仍然在蔓延,但焦虑的产生却有着更为复杂的原因,从而使社会呈现复杂的心理结构和心理。 N2 - More than fifty years ago, the American psychologist Fromm suggested that modern society is the age of anxiety; at the same time, he also attributed this anxiety to the lack of people's sense of self, the result of alienation in the process of seeking social identity – because >I am what you want me to be<, I am not me anymore. Today, anxiety as a disease of modern society is still spreading, but it has a more complex cause, which makes society present a complex psychological structure and psychological. [Translation: www.DeepL/Translator, free version, 6/2023, M.Z.] Y1 - 2011 ER - TY - JOUR A1 - Wang, Ling T1 - >The Unbreakable Umbilical Cord of Life< Group Teaching [>剪不断的生命脐带<群文教学] 剪不断的生命脐带] JF - Teaching Reference of Middle School Language [中学语文教学参考], No. 22 (2022), 28-30. N2 - 群文阅读能让学生的思维方式变得多元化,思维获得提升,让语文教学焕发新的活力。基于此,笔者设计了以《群文阅读高中读本》(高一)中>剪不断的生命脐带<为议题的群文教学。前置任务:学生运用浏览、默读、批读、细读等方法阅读,整体感知文本内容,并完成导学案。课堂探究:首先,通过分析《触龙说赵太后》(《战国策》)掌握劝说的艺术,懂得由>父母之爱子,则为之计深远<到>对一朵花的爱是欣赏与合理的浇灌<的关于真爱的哲学。其次,比较阅读《我的母亲》(胡适)《谢幕的教养》(刘心武)《母亲的力量》(孟鸿)《多年父子成兄弟》(汪曾祺)《父母与孩子之间的爱》(艾里希·弗洛姆),分析概括父母行为、性格和对孩子的影响,感受父母对孩子的爱,激起学生心灵的共鸣。 N2 - Just as a result of group reading, students' thinking can be diversified and enhanced, and language teaching can be revitalized. Based on this, I designed a group text teaching based on the topic of >The unbreakable umbilical cord of life< in the >Group Reading High School Reader< (senior one). Preliminary task: Students read the text by skimming, silent reading, critical reading, and close reading, and complete the guided study. Classroom Exploration: First, students will analyze >Touching the Dragon and Saying to the Empress Dowager Zhao< (The Strategy of the Warring States) to master the art of persuasion and understand the philosophy of true love from >A parent's love for a son is a far-reaching plan< to >Love for a flower is appreciation and reasonable watering<. Secondly, we will read >My Mother< (Hu Shih), >The Curtain of Parenting< (Liu Xinwu), >The Power of Motherhood< (Meng Hong), >Father and Son Become Brothers< (Wang Zengqi), >Love between Parents and Children< (Erich Fromm), analyze and summarize parents' behavior, character and influence on their children, and feel the love of parents for their children, so as to arouse students' spiritual resonance. [Translation: www.DeepL/Translator, free version; 9/2022] Y1 - 2022 ER - TY - JOUR A1 - Wang, Li A1 - Zhang, Jie T1 - Respect Life, Enjoy the Joy of Growth, Learn Tolerance, Comprehend the Perfect Life [尊重生命,享受成长快乐 学会宽容,领悟完美人生] JF - New Curriculum (Part 2) [新课程(下)], No. 7 (2012), p. 173. N2 - 我们认为关爱学生,首先要尊重学生,尊重学生丰富的内心情感,尊重学生心理发展规律。以尊重为前提,以服务为宗旨的教育,才能使学校真正成为学生的花园、学园、家园、乐园,让学生享受成长的快乐。20世纪著名的心理学家、哲学家弗洛姆曾说:>尊重生命、尊重他人也尊重自己的生命,是生命进程中的伴随物,也是心。< N2 - We believe that to care for students, we must first respect students, respect their rich inner emotions, and respect the laws of students' psychological development. Only with respect as the premise and service as the purpose of education can the school truly become a garden, academy, home, and paradise for students, allowing students to enjoy the joy of growth. Fromm, a famous psychologist and philosopher in the 20th century, once said: >Respect for life, respect for others, and respect for one's own life is a concomitant of the process of life, but also the heart.< [Translation: Google translator, 6/2023] Y1 - 2012 ER - TY - JOUR A1 - Wang, Lei T1 - Skills for Mastering the Art of Loving [爱的技巧] JF - Popular Psychology [大众心理学], No. 4 (2023), p. 28. N2 - 终其一生都在寻求爱与被爱。对于那些渴望建立>爱的关联<的人,精神分析学家弗洛姆提供了富有启发性的指导。弗洛姆认为,我们要把爱当成一门>艺术<,一种我们必须通过实践才能熟练掌握的东西。弗洛姆明确指出了三种基本的爱的技巧,以促进我们掌握爱的艺术。 N2 - The lifelong quest to love and be loved is a lifelong one. For those who long for a >love connection<, psychoanalyst Fromm offers illuminating guidance. According to Fromm, we need to think of love as an >art<, something that we must practice to become proficient at. Fromm identifies three basic love skills to facilitate our mastery of the art of love. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2023 ER - TY - JOUR A1 - Wang, Junling T1 - >Moby-Dick<: A Classic Interpretation from the Perspective of Alienation Theory [《白鲸》:异化理论视角下的经典解读] [application of Fromm's theories to art] JF - New Documentary [新纪实], No. 8 (2022), pp. 53-56. N2 - 19世纪以来,卢梭、马克思、弗洛姆等人从多个角度丰富了异化理论的内容,这为文学作品的研究提供了新方向。《白鲸》是梅尔维尔笔下的一部结构宏大、意义深刻的现实主义小说。本文根据异化理论,立足小说故事情节与人物性格特点,从人与劳动生产之间的异化、人与人之间的异化以及人的自我异化三个方面解读《白鲸》,分析美国以>披谷德号<捕鲸船为代表的异化现象,从而得到现实意义上的思考。 N2 - Since the 19th century, Rousseau, Marx, Fromm and others have enriched the theory of alienation from several perspectives, which provides new directions for the study of literary works. >Moby Dick< is a realistic novel with a grand structure and profound meaning written by Melville. Based on the theory of alienation, this paper analyzes >Moby Dick< from three aspects: alienation between human beings and labor production, alienation between human beings and human self-alienation, based on the novel's storyline and character characteristics, and analyzes the phenomenon of alienation represented by the whaling ship >Pequod< in the United States, so as to get realistic thinking. [Translation: www.Deep/L Translator, 4/2023] Y1 - 2022 ER - TY - JOUR A1 - Wallace IV, Edwin R. T1 - The Psychodynamic Determinants of Moses and Monotheism JF - Psychiatry, Vol. 40, No. 1 (1977), pp. 79-8. [Online ISSN 1943-281X] [doi.org/10.1080/00332747.1977.11023922] N2 - Many writers have commented on the lack of Freud's usual level of logic and powers of persuasion in Moses and Monotheism. The majority attribute it to the significance of dynamic determinants in Freud himself--most notably, identification with Moses. Fromm (1972) says >one must assume that Freud's preoccupation with Moses was rooted in the deep unconscious identification with him< (p. 79). Unfortunately, the situation is much more complex. Although many pertinent observations have been made, what is needed is a detailed dissection of the text, a correlation with elements from Freud's personal life, and an overall psychoanalytic synthesis of the data. This paper makes a beginning in that direction, incorporating the ideas of other investigators with those of the author – but it is hoped that much more detailed analysis and biographical correlation will follow. There is a wealth of information about Freud in Moses and Monotheism and no one paper will exhaust it. In this examination no attempt will be made to evaluate Moses and Monotheism for its literary, psycho-historical, or scientific merit. The focus is on the psychodynamic determinants of Freud's essay. Y1 - 1977 ER - TY - JOUR A1 - Walidin, Muhammad T1 - Cinta Erich Fromm kepada Rabi’ah Al-Adawiyah [Erich Fromm's Love for Rabi'ah Al-Adawiyah] JF - Tamaddun: Jurnal Kebudayaan dan Sastra Islam, Vol. 17, No. 1 (2018), pp. 76-95. [Online ISSN 2622-531X] [jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/2514/1805] N2 - Problems of love can be included to psychology domain remember he go together is psychological someone. Hand in glove of its bearing with this research, hence in research of art there are a space to analyze belles letters with approach is art psychology. This research use approach is art psychology and theory wearied was Erich Fromm psychology theory, especially its theory about love. According to Fromm, form religious from love of the so-called with God love psychologically is not differ. One definitive matter is that essence love to that God on a par with essence love to human being. Love is human and the relationship in line with growth love human being to God. Love to God started from a period to human being not yet recognized something and still depend on strength or element outside him. Then human being recognize God love which is matriarchal so-called with Davit. Principal of this matriarchal love is equality. Y1 - 2018 ER - TY - JOUR A1 - Walecka-Rynduch, Waleska T1 - Erich Fromm: (ur. 23 marca 1900, zm. 18 marca 1980) [Erich Fromm: (born March 23, 1900, died March 18, 1980)], in: Wiesław Kozub-Ciembroniewicz et al. (Eds): Współczesne doktryny polityczne i prawne: twórcy, idee, interpretacje: podręcznik akademicki [Contemporary Political and Legal Doctrines: Creators, Ideas, Interpretations: An Academic Textbook], Kraków (Academic Bookshop) 2012, Poland, pp. 82-90, Polish [ISBN: 978-83-7188-427-6] Y1 - 2012 ER - TY - JOUR A1 - Wake, Naoko A1 - Frie, Roger A1 - Sauvayre, Pascal T1 - The roots of interpersonal psychoanalysis: Harry S. Sullivan, interdisciplinary inquiry, and subjectivity JF - R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 21-48. Y1 - 2022 ER - TY - JOUR A1 - Wagner, Martin T1 - Was verhindert Sublimierung? Spurensuche bei Freud und in der Dialektik der Aufklärung JF - Clemens, M., et al. (Eds.), Die Wiederkehr des autoritären Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben Päthe and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 071-086. Y1 - 2022 ER - TY - JOUR A1 - Wagner, Claudia Raquel T1 - Xingamentos alemães no Noroeste gaúcho: resquícios do inconsciente social medieval [Cursing by speakers of the German dialect in the Northwest region of Rio Grande do Sul: reminiscences of the medieval social unconscious] JF - E-scrita. Revista do Curso de Letras da UNIABEU Nilópolis (Brazil), Vol. 4, No. 1 (2013), pp. 1-12. [Online ISSN 2177-6288] [revista.uniabeu.edu.br/index.php/RE/article/view/631/pdf_362] N2 - Neste artigo pretende-se analisar certos xingamentos utilizados por falantes do dialeto alemão hunsrückisch de uma comunidade rural da região noroeste do Rio Grande do Sul. À luz da concepção psicolinguística de Steven Pinker (2008) sobre o xingamento e da teoria do inconsciente social de Erich Fromm (1992), pretende-se analisar as formas arcaicas destes xingamentos e buscar em que medida ainda mantêm conexões com estímulos do pensamento medieval retido no inconsciente social desta comunidade. N2 - This article intends to analyze certain swearing used as cursing by speakers of the German dialect Hunsrückisch, in a rural community in the northwest region of Rio Grande do Sul, Brazil. This study was based on the concept of cursing developed by the psycholinguist Steven Pinker (2008), and of the social unconscious theory of Erich Fromm (1992). The intention is to analyze the archaic forms of these name-callings and try to explain to what extent they still maintain a relationship with the medieval way of thinking that still remains in the social unconscious of this community. Y1 - 2013 ER - TY - JOUR A1 - Wachaczyk, Katarzyna T1 - Ericha Fromma człowiek zagubiony w dychotomiach [The Lost Man in Dichotomies] JF - Seminare. Poszukiwania naukowe 21 (2005) 31-46. N2 - The aim of this article was presentation the Fromm’s concept of person, person, who is involved to dichotomy of human subsistence. Person live, sometime it lived according to nature, there was part, however, in course of evolution, mental authorities have spread out at it. Person gaining consciousness, it has broken attachment of junction it with nature same. Fear has appeared and sense of alienation. Person has become free, but same very solitary. In purpose of killing existential solitude, person resorts to rate interpersonal. Correct, according to Fromm’s conception, rate is love, however the most often chosen rate is authoritarism, destruction and mechanical conformism. Dichotomies of person incline for choice among life or death, existence or property. Correct orientation, inherent restless being, is existence and life, other postures are secondary in accordance with they and if they are in balance, it lives according to nature person. Y1 - 2005 ER - TY - JOUR A1 - Vranicki, Predag T1 - Socialismo e o Problema da Alienação JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 307-323. Y1 - 1976 ER - TY - JOUR A1 - Vranicki, Predag T1 - Sosialismen og menneskets fremmedgjøring JF - E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 107-118. Y1 - 1975 ER - TY - JOUR A1 - Vranicki, Predag T1 - Il socialismo e il problema dell’alienazione JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 337-352. Y1 - 1971 ER - TY - JOUR A1 - Vranicki, Predag T1 - El socialismo y el problema de la alienación JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 327-341. Y1 - 1968 ER - TY - JOUR A1 - Vranicki, Predag T1 - Socialism and the Problem of Alienation (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 069-083. Y1 - 1967 ER - TY - JOUR A1 - Volpe, Galvano della T1 - A Filosofia Legal do Socialismo JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 431-449. Y1 - 1976 ER - TY - JOUR A1 - Volpe, Galvano della T1 - La legalità socialista JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 467-483. Y1 - 1971 ER - TY - JOUR A1 - Volpe, Galvano della T1 - La filosofía socialista del derecho JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 460-475. Y1 - 1968 ER - TY - JOUR A1 - Volpe, Galvano della T1 - The Legal Philosophy of Socialism (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 204-219. Y1 - 1967 ER - TY - JOUR A1 - Villaseñor Bayardo, Sergio Javier T1 - Historical aspects of Mexican psychiatry JF - International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703] N2 - Mexican psychiatry initiated since pre-Hispanic times. Historically, treatments were a mixture of magic, science and religion. Ancient Nahuas had their own medical concepts with a holistic view of medicine, considering men and cosmos as a whole. The first psychiatric hospital appeared in 1566 and a more modern psychiatric asylum emerged until 1910. International exchanges of theoretical approaches started in the National University with the visit of Pierre Janet. There were other important figures that influenced Mexican psychiatry, such as Erich Fromm, Henri Ey, Jean Garrabé and Yves Thoret. Regarding Mexican psychiatrists, some of the most important contributors to Mexican psychiatry were José Luis Patiño Rojas, Manuel Guevara Oropeza and Ramón de la Fuente Muñiz. This article includes excerpts from >Clinical Psychiatry<, a book by Patiño Rojas where he tries to understand and describe the inner world experienced by patients with schizophrenia; also, the thesis conducted by Guevara Oropeza (>Psychoanalisis<), which is a critical comparison between the theories of Janet and Freud. Finally, we include >The study of consciousness: current status< by Ramón de la Fuente, which leads us through the initial investigations concerning consciousness, its evolution, and the contributions made by psychology, philosophy and neurobiology. Y1 - 2016 ER - TY - JOUR A1 - Vilchinskaya, L. Z. T1 - Массовое сознание в философии Э. Фромма [Collective consciousness in the philosophy of E. Fromm] JF - Izvestia MGTU MAMI, Vol. 7, No. 4-2 (2013), pp. 12-19. [Online ISSN 2949-1428] [doi.org/10.17816/2074-0530-67945] N2 - В статье рассматривается концепция массового сознания Эриха Фромма. Проанализирован феномен деструктивности в современном западном обществе. Проводится сравнение позиции Э.Фромма и других представителей психоаналитической философии. N2 - The article discusses the concept of mass consciousness of Erich Fromm. The phenomenon of destructiveness in contemporary western society is analyzed. The author compares Erich Fromm’s view-point with that of other scientists in the field of psychoanalytic philosophy. Y1 - 2013 ER - TY - JOUR A1 - Vertovšek, Nenad T1 - Frommov čovjek za sebe kao slobodno stvaralačko biće prakse [Erich Fromm's >Man for Himself< as a Free Creative Being of Praxis] JF - Metodički Ogledi, Vol. 20, No. 2, pp. 79-96. [Online ISSN 1848-2325] [hrcak.srce.hr/file/175622] N2 - Razumijevanje otuđenog čovjeka koji u povijesnom razvoju stječe sve više slobode, ali se u suvremenom društvu sve više osjeća izolirano od prirode i drugih ljudi, povezuje se u djelima Gaje Petrovića, istaknutog praksisovca, s univerzalnim humanističkim opredjeljenjima i dinamičkom psihologijom. Kada svoju pozornost usmjerava na Ericha Fromma i njegovog čovjeka za sebe, traži odgovore na pitanja što je u Frommovu shvaćanju posebno zanimljivo za tadašnju i buduću filozofiju. Zanima ga Frommovo istraživanje korijena bijega od slobode u čovjekovoj prirodi i suvremenom društvu, ali i mogućnosti oslobađanja čovjeka od tereta kojeg je postavio sam sebi. Pojmovi ljudska priroda i alijenacija Gaji Petroviću služe za produbljenje i proširenje filozofskih promišljanja o čovjeku, kako bi ponudio rješenje osnovnih problema egzistencije i društvenih odnosa. Jedna od zajedničkih točki susreta Gaje Petrovića i Ericha Fromma jest i raskorak između čovjekove biti i stvarne, praktične egzistencije. U središtu njihove filozofije je čovjek, njegova priroda i proturječnosti s kojima se suočava kao stvaralačko biće prakse. Zajedničko im je i pitanje treba li i kako ponovno koristiti dosege praktičnog uma i/ili nastaviti tamo gdje se je stalo u filozofskom konceptu otuđenog čovjeka? Hoće li razmatranje alijenacije i dezalijenacije konačno obnoviti misao o Čovjeku koji, nažalost, nije to što jest, a treba biti ono što bi mogao biti? N2 - The understanding of alienated man who, during the course of historical development, gains increasingly more freedom but also feels more isolated from the nature and other people, in works of prominent praxis-thinker Gajo Petrović is connected to humanistic values and dynamic psychology. When he directs his attention to Erich Fromm and his concept of man for himself, Petrović seeks answers to questions on what aspects of Fromm’s work were interesting for philosophy of his days as well as for philosophy in future. Petrović is interested in Fromm’s research on roots of escape from freedom in human nature and contemporary society, as well as in the possibility of freeing the man from the burden put by himself. Gajo Petrović uses the concepts of human nature and alienation in widening and deepening philosophical research on human, with the goal of offering the solution to core problems of existence and human relations. One of the meeting points of Gajo Petrović and Erich Fromm is found in the gap between human essence and real, practical existence. The central place of philosophy of both Petrović and Fromm belongs to man, his nature, and contradictions he faces as the creative being of praxis. Another common point between two authors is the search for the answer to the question: Should practical reason be used again and how, i.e. should practical reason simply continue where philosophical concept of alienated man has stopped? Will the research on alienation and de-alienation finally rehabilitate the thought on Man who, unfortunately, is not what he is, and should be what he has to be? Y1 - 2013 ER - TY - JOUR A1 - Veroli, Nicolas T1 - Freedom Is Not a Thing: Toward a Theory of Liberation for the Twenty-first Century JF - Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244] N2 - Beginning from a critique of neoliberalism, and in particular of its concept of freedom, I develop an alternative notion of freedom as love. In order to escape the current neoliberal hegemony, I argue that we must reconnect with the radical traditions of the nineteenth and twentieth centuries. I thus take as my starting point the debate between Herbert Marcuse and Erich Fromm over the nature of freedom that took place in the pages of Dissent in the mid-1950s. Building on their work I construct a theory of freedom as >connective expression<. Y1 - 2016 ER - TY - JOUR A1 - Vela Bueno, José Carlos T1 - >Reflexiones en torno a Tánatos a través de Las Hurdes, tierra sin pan de Luis Buñuel< [application of Fromm's theories to art] JF - Cultura de la República. Revista de análisis crítico, No. 1 (2017): pp. 95-109. [Online ISSN 2530-8238] [doi.org/10.15366/crrac2017.1.008] N2 - En este artículo se trabaja con la pulsión de muerte, tan importante en el arte moderno, a través de Las Hurdes, tierra sin pan de Luis Buñuel. Se registran las formas más significativas en que dicha pulsión aparece en el mencionado documental y se tematizan en torno a la dualidad entre biofilia y necrofilia (entendida en sentido general, no sólo sexual) de Erich Fromm. Finalmente paso a una deconstrucción de dicha dualidad, o sea, a mostrar sus limitaciones como polaridad jerárquica. N2 - This article explores the death drive, a relevant concept in modern art, in Las Hurdes, tierra sin pan, by Luis Buñuel.The most significant forms in which this impulse appears in the mentioned documentary are analyzed and set around the duality between biophilia and necrophilia (understood in a general sense, not only sexual) from Erich Fromm. Finally, I will proceed to a deconstruction of that duality, what means, showing its limitations as a hierarchical polarity. Y1 - 2017 ER - TY - JOUR A1 - Veck, Wayne T1 - Reflecting on attention-deficient hyperactivity disorder and disablement in education with Erich Fromm JF - Disability & Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935] N2 - Drawing upon the thought of Eric Fromm, this paper argues that efforts to understand and counter behaviour that causes difficulties in education should begin in a critical and reflective engagement with both the conditions of human freedom and the character of educational institutions and society as a whole. Fromm’s critique of dominating ideas about good mental health within capitalistic societies is examined in relation to disablement and attention-deficient hyperactivity disorder. A study of a sixth-form college in the south of England elucidates connections between Fromm’s insights into social psychology and disablement as a process of oppression. Y1 - 2012 ER - TY - JOUR A1 - Van Hiel, Alain A1 - et al., T1 - To Have or To Be? A Comparison of Materialism-Based Theories and Self-Determination Theory as Explanatory Frameworks of Prejudice JF - Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x] N2 - The present study aimed to delineate the psychological structure of materialism and intrinsic and extrinsic value pursuit. Moreover, we compared models based on self-determination theory (SDT), Fromm's marketing character, and Inglehart's theory of social change to account for racial prejudice. In a sample of undergraduate students (n=131) and adults (n=176) it was revealed that the extrinsic value pursuit Financial Success/Materialism could be distinguished from the extrinsic value scales Physical Appeal and Social Recognition, and Community Concern could be distinguished from the intrinsic value pursuit scales Self-acceptance and Affiliation. Moreover, Financial Success/Materialism and Community Concern were consistently and significantly related to prejudice, whereas the other SDT facet scales yielded weaker relationships with prejudice. Structural models based on SDT and Inglehart were not corroborated, but instead the present data supported a mediation model based on Fromm's work in which the effect of Community Concern was mediated by Financial Success/Materialism. Broader implications for SDT are critically assessed. Y1 - 2010 ER - TY - JOUR A1 - Vallejo Orellana, Reyes T1 - Karen Horney, una pionera de la ruptura con el modelo freudiano para explicar la psicología femenina y el desarrollo humano sano y neurótico, Article, Educational Psychology, Department of Developmental and Educational Psychology, University of Sevilla, Sevilla, Spain 2002, 11 pp. [idus.us.es/handle/11441/14829] Y1 - 2002 ER - TY - JOUR A1 - Urías Horcasitas, Beatriz T1 - Entre Marx y Freud: el totalitarismo según Serge, Fromm y Marcuse [Between Marx and Freud: Totalitarianism by Serge, Fromm and Marcuse] JF - Estudios Sociológicos de El Colegio de México, Vol. 41, No. 121 (2023), pp. 37-64. [Online ISSN 2448-6442] [doi.org/10.24201/es.2023v41n121.2287] N2 - Victor Serge, Erich Fromm y Herbert Marcuse elaboraron una primera interpretación acerca de los totalitarismos nazi y soviético. La particularidad de sus escritos al inicio de 1940 fue entrelazar conceptos marxistas y psicoanalíticos para comprender la racionalidad que subyacía a estos dos fenómenos. En paralelo, hicieron propuestas para renovar el socialismo en un sentido democrático. Coinciden en plantear que además de la represión política y del control burocrático, la dominación totalitaria se ejercía a través de un potente aparato ideológico que había arraigado en el inconsciente individual y colectivo. Consideraron que la importancia del trabajo intelectual estaba ligada a la comprensión de los mecanismos psicológicos que sustentaban el fenómeno totalitario a fin de erradicarlo. N2 - Victor Serge, Erich Fromm y Herbert Marcuse provided some of the first interpretations of Nazi and Soviet totalitarianism. A special feature of their work in early 1940 was to link Marxist and psychoanalytical concepts to understand the rationality underlying Nazism and Stalinism. At the same time, they formulated proposals to renew socialism in a democratic sense. These three authors posited that, beyond political repression and bureaucratic control, totalitarian rule was implemented through a powerful ideological apparatus that had taken root in the individual and collective subconscious. Moreover, they considered that the importance of intellectual work was linked to the psychological mechanisms that sustained the totalitarian phenomenon with the aim of eradicating it. Y1 - 2023 ER - TY - JOUR A1 - Unterrainer, Christine A1 - Höge, Thomas A1 - Hornung, Severin T1 - Addendum: Dedication to Wolfgang G. Weber and acknowledgement of his academic work on the occasion of his retirement JF - Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 71-74. Y1 - 2023 ER - TY - JOUR A1 - Umrath, Barbara T1 - A Feminist Reading of the Frankfurt School’s Studies on Authoritarianism JF - Clemens, M., et al. (Eds.), Die Wiederkehr des autoritären Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben Päthe and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 189-208. Y1 - 2022 ER - TY - JOUR A1 - Ulloa Brenes, Gilbert A1 - et al., T1 - Fundamentos teórico-metodológicos del >cuestionario sobre marcos de orientación ética de estudiantes de la UNED< [Theoretical and methodological foundations of the >questionnaire on ethical orientation frameworks of UNED students<] JF - Revista Espiga, Vol. 13, No. 27 (2014), pp. 81-92. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/505/408] N2 - A partir de las tesis elaboradas por el psicólogo social Erich Fromm (1977) respecto a los marcos de orientación y devoción que guían parte del comportamiento humano en sociedad, se cons- truye un sistema teórico-metodológico cuyo objeto de estudio, categorías, subcategorías y ejes temáticos derivan en un instrumento denominado: >Cuestionario sobre marcos de orientación ética de estudiantes de la UNED<, el cual se utiliza en el proyecto de investigación de la Cátedra de Teología titulado: >En qué creen los jóvenes? Marcos de orientación ética de estudiantes de la UNED<. Interesa que este instrumento sea una herramienta válida para sondear la orientación ética de la población con que se trabaja en ese proyecto y constituya, además, un aporte novedoso en el área de la investigación social en torno a temáticas similares. Palabras clave: Orientaciones éticas, Erich Fromm, investigación social, estudiantes universitarios. N2 - Based on the social psychologist Erich Fromm (1977) thesis about the orientation and devotion frameworks that guide human behavior in society, we construct a theoretical-methodological system whose object of study, categories, subcategories and themes resulting in an instrument called a: >Questionnaire on ethical orientation frames UNED students<, which is used in the re- search project of the Department of Theology entitled: >What young people think? Frames ethical orientation of young students of the Open University<. It is interesting that this instrument is a valid tool to probe the ethical orientation of the population that is working on this project and constitutes also a novel contribution in the field of social research around similar themes. Y1 - 2014 ER - TY - JOUR A1 - Turcotte, Pier-Luc A1 - Holmes, Dave T1 - The (dis)obedient occupational therapist: Areflection on dissent against disciplinary propaganda [O terapeuta ocupacional (des)obediente: uma reflexão dissidente contra apropaganda disciplinar] JF - Cadernos Brasileiros de Terapia Ocupacional, Vol. 29 (2021), pp. 1-22. [Online ISSN 2238-2860] [cadernosdeto.ufscar.br/index.php/cadernos/article/view/2924/1537] N2 - Introduction: Despite struggling to establish itself as an autonomous profession, occupational therapy remains extensively regulated and controlled by discursive authorities inside and outside the discipline. After overcoming the profession’s reformist ideals, the military governance that supported its rapid expansion morphed into civil institutions but both were based on similar grounds: occupational therapists should obey a strict set of rules while disobedience and dissent are consistently repressed or silenced. Objective: The objective of this article is to deconstruct dominant (consensual) discourses that shape the status quo in occupational therapy and envision alternative paths for the development of the discipline. Method: Drawing on the work of Erich Fromm and Jacques Rancière, we propose a (critical) theoretical analysis of the concepts of disobedience and dissensus as they apply to occupational therapists. Results: The concepts of disobedience (Fromm) and dissensus (Rancière) can be used to revisit the consensus shaped by discursive authorities inside and outside occupational therapy and expose the political nature of such processes. We argue that remaining oppressive forces similar to those of a warfare regime persist in regulating occupational therapy practice and knowledge by enacting a form of >disciplinary propaganda.< Rather than threatening the development of the discipline, disobedience and dissensus constitute critical responses to disrupt dominant discourses and give rise to healthier concepts. Conclusion: The use of politically charged terms such as disobedience or dissensus can be seen as controversial and unsettling for a profession like occupational therapy but we believe they are necessary for the future of our discipline. N2 - Introdução: Apesar de lutar para se estabelecer como uma profissão autônoma, a terapia ocupacional permanece amplamente regulamentada e controlada por autoridades discursivas dentro e fora da disciplina. Depois de superar os ideais reformistas da profissão, o governo militar, que apoiou sua rápida expansão, se transformou em instituições civis, mas ambos foram baseados em fundamentos semelhantes: os terapeutas ocupacionais devem obedecer a um conjunto estrito de regras enquanto a desobediência e a dissidência são consistentemente reprimidas ou silenciadas. Objetivo: O objetivo deste artigo é desconstruir os discursos dominantes (consensuais) que configuram o status quo na terapia ocupacional e vislumbrar caminhos alternativos para o desenvolvimento da disciplina. Método: Com base na obra de Erich Fromm e Jacques Rancière, propomos uma análise teórica (crítica) dos conceitos de desobediência e dissenso conforme se aplicam aos terapeutas ocupacionais. Resultados: Os conceitos de desobediência (Fromm) e dissenso (Rancière) podem ser usados para revisitar o consenso formado por autoridades discursivas dentro e fora da terapia ocupacional e expor a natureza política de tais processos. Argumentamos que as forças opressivas remanescentes semelhantes às de um regime de guerra persistem na regulamentação da prática e do conhecimento da terapia ocupacional por meio de uma forma de >propaganda disciplinar<. Em vez de ameaçar o desenvolvimento da disciplina, a desobediência e o dissenso constituem respostas críticas para interromper os discursos dominantes e dar origem a conceitos mais saudáveis. Conclusão: O uso de termos politicamente carregados, como desobediência ou dissenso, pode ser visto como controverso e inquietante para uma profissão como a terapia ocupacional, mas acreditamos que sejam necessários para o futuro de nossa disciplina. Y1 - 2021 ER - TY - JOUR A1 - Tubert-Oklander, Juan T1 - A Gentle Revolutionary: The Influence of Malcolm Pines on My Thinking and Practice JF - Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272] N2 - The author tells the history of his relationship with Malcolm Pines, and uses it in order to describe the latter’s personality and thinking, as well as to trace the influence that he has had on his thinking and practice. The focus of the discussion is on Malcolm’s understanding of the socio-political context of mental processes, including the creation of psychoanalysis by Freud, and the inner politics of psychoanalytical and group-analytical institutions. Malcolm is described as a revolutionary character, in Fromm’s terms. The article is a celebration of Pines’ life and contributions, as he reaches the age of 85. Y1 - 2010 ER - TY - JOUR A1 - Trochowski, Daniela T1 - Zum Geleit JF - K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der Künste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und München (Deutscher Kunstverlag), 2022, pp. 011-014. Y1 - 2022 ER - TY - JOUR A1 - Toynbee, Arnold T1 - Beyond Freedom and Dignity: An Uneasy Feeling of Unreality JF - The Center Magazine (March/April 1972), pp. 58-62. Y1 - 1972 N1 - Xeroxcopy ER - TY - JOUR A1 - Topolska, Ewelina T1 - Teatr Angéliki Liddell z punktu widzenia psychoanalizy frommowskiej [Angélica Liddell's theater from the point of view of Fromm's psychoanalysis] JF - Skała Agata (Ed.): Filozoficzne aspekty literatury. O różnych porządkach aksjologicznych i ontologicznych, Lublin (Scientific Publishing House TYGIEL) Poland 2022, pp. 47 – 60, Polish. [ISBN 978-83-67104-32-6] N2 - Artykuł ma na celu analizę wybranych spektakli Angéliki Liddell, współczesnej hiszpańskiej dramaturżki, reżyserki i aktorki teatralnej poprzez teorię psychoanalityczną Ericha Fromma. Głównym konceptem, który wydaje się być kluczowy dla dogłębnego zrozumienia wymowy Liddellowskich sztuk, jest koncept nekrofilii, czyli umiłowania zniszczenia, śmierci i rozkładu, w przeciwieństwie do biofilii, orientacji życiowej nakierowanej na wzrost i syntezę. Sztuką, która jest rozpatrywana szczególnie dogłębnie pod kątem charakteru nekrofilijnego jest >Rok Ryszarda<, wystawiona w 2005 roku wariacja na temat >Króla Ryszarda III< Szekspira. Motywy, jakie pojawiają się w tym przedstawieniu, będą powracały w kolejnych tekstach wychodzących spod pióra Liddell, takich jak >Co zrobię z tym mieczem? Wokół problemu Prawa i Piękna< czy „Liebestod – zapach krwi stoi mi wciąż przed oczami – Juan Belmonte<. We wszystkich tych sztukach znajdziemy centralną figurę, która na skutek fizycznej deformacji wykluczona jest ze świata miłości, a więc skazana na samotność. Samotność ta wywołuje ogromny lęk i agresję, która popycha bohatera do wejścia ze światem w więź sadystyczną, bazującą na kontroli. Jednak jak zauważyła Simone Weil, najdoskonalszym przejawem siły, najpełniejszą formą kontroli jest zabicie obiektu, toteż ostatecznie bohaterowie Liddell pławią się w krwi, zaś ona sama próbuje przedstawić widzowi akty najbardziej odrażającej przemocy jako rytuały, które mogą nam pomóc w odnalezieniu trascendencji. Jej pesymistyczna i z punktu widzenia psychologicznego wypaczona koncepcja miłości, wedle której zawsze ostatecznie zabija się to, co się kocha, stoi w jaskrawej sprzeczności z biofilijną etyką Fromma, dla którego, jak przytaczamy w artykule, miłość do troska, odpowiedzialność poszanowanie i poznanie. Ostatecznie w artykule podkreśla się psychopatologiczny charakter Liddellowskiej ideologii, zwracając uwagę na konieczność oceny dzieła sztuki nie tylko przez pryzmat estetyki, ale także etyki, społecznego wpływu dzieła. N2 - The article aims to analyze selected plays by Angélica Liddell, a contemporary Spanish playwright, director and theater actress through the psychoanalytic theory of Erich Fromm. The main concept that seems to be crucial for a thorough understanding of the meaning of Liddell's plays is the concept of necrophilia, or love of destruction, death and decay, as opposed to biophilia, a life orientation directed toward growth and synthesis. A play that is examined in particular depth in terms of its necrophilic nature is >The Year of Richard<, a 2005 production of a variation on Shakespeare's >King Richard III<. The motifs that appear in this play would recur in subsequent texts coming out from under Liddell's pen, such as >What Will I Do With This Sword? Around the Problem of Law and Beauty< or >Liebestod – the smell of blood still stands before my eyes – Juan Belmonte<. In all of these plays we find a central figure who, as a result of physical deformity, is excluded from the world of love, and therefore doomed to loneliness. This loneliness causes great fear and aggression, which pushes the character to enter a sadistic bond with the world, based on control. However, as Simone Weil noted, the most perfect manifestation of power, the fullest form of control, is to kill the object, so ultimately Liddell's characters wallow in blood, while she attempts to present the viewer with acts of the most abhorrent violence as rituals that can help us find transcendence. Her pessimistic and, from a psychological point of view, distorted conception of love, according to which one always ultimately kills what one loves, stands in stark contrast to the biophilic ethics of Fromm, for whom, as quoted in the article, love to care, responsibility to respect and cognition. Ultimately, the article emphasizes the psychopathological nature of Liddell's ideology, noting the need to evaluate a work of art not only through the lens of aesthetics, but also ethics, the social impact of the work. [DeepL.com/Translator, free version, 2/2023] Y1 - 2022 ER - TY - JOUR A1 - Topolska, Ewelina T1 - De un trastorno nervioso a una guerra. Psique y política en >El año de Ricardo< de Angélica Liddell desde el punto de vista del psicoanálisis de Erich Fromm [From a Mental Disorder to a War. Psyche and Politics in >The Year of Richard< by Angélica Liddell from the Point of View of Erich Fromm’s Psychoanalytical Theory] [application of Fromm's theories to art] JF - Études Romanes de BRNO, Vol. 42, No. 2 (2021), pp. 123-133. [Online ISSN 2336-4416] [doi.org/10.5817/ERB2021-2-9] N2 - El presente artículo es una aproximación al personaje de Ricardo, protagonista de >El año de Ricardo< de Angélica Liddell, desde el punto de vista del psicoanálisis de Erich Fromm. Un concepto especialmente útil a la hora de abordar esta reescritura moderna de la famosa tragedia shakespeariana es la >orientación necrófila<, un término acuñado por Erich Fromm para describir un carácter destructivo, que manifiesta una clara fijación en las actividades y los procesos contrarios a la vida, al desarrollo, al crecimiento. Una herramienta complementaria, que también se emplea en el análisis del personaje, es la noción de >carácter anal<, de Freud, cuyas teorías han sido reinterpretadas y elaboradas por Fromm. Siguiendo el planteamiento de Liddell, en el artículo se destaca el íntimo vínculo que existe entre la estructura psíquica y la vida pública del personaje, y, por extensión, de cualquier político. N2 - This paper’s objective is to see Richard, the main character of Angélica Liddell’s play >The Year of Richard<, through the lens of psychoanalytical theories of Erich Fromm. The concept that has turned out to be especially useful while interpreting this modern rewriting of the famous tragedy by Shakespeare is >necrophilous orientation<, a term coined by Fromm to describe a character that is destructive, showing a clear fixation on activities and processes that are contrary to life, development and growth. Freud, whose theories were revised and expanded by Fromm, proposed a concept that may be seen as complementary to the aforementioned term, namely that of >anal character<, which has also been used in the present analysis. Just as Liddell does in her play, the paper focuses on a close relationship between the main character´s psychological structure and his public life, suggesting the same mechanisms are at play in politics. Y1 - 2021 ER - TY - JOUR A1 - Titmuss, Richard M. T1 - Assistência Social e a Arte do Dom JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 400-419. Y1 - 1976 ER - TY - JOUR A1 - Titmuss, Galvano della T1 - Sosial velferd og kunsten å gi JF - E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 119-131. Y1 - 1975 ER - TY - JOUR A1 - Titmuss, Richard M. T1 - I servizi di assistenza sociale e l’arte di dare JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 419-436. Y1 - 1971 ER - TY - JOUR A1 - Titmuss, Richard M. T1 - La asistencia social y el arte de dar JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 410-417. Y1 - 1968 ER - TY - JOUR A1 - Titmuss, Richard M. T1 - Social Welfare and the Art of Giving (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 153-169. Y1 - 1967 ER - TY - JOUR A1 - Thorpe, Charles T1 - The Tyranny of Negative Freedom JF - Necroculture, New York (Palgrave Macmillan) 2016, pp. 205-259. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_5] N2 - Negative freedom was the ideological rallying call of the bourgeoisie’s historically progressive period, when it overthrew the economic and political power of the landed aristocracy and gave birth to modern liberalism. Liberal philosophers asserted the moral primacy and autonomy of the individual and advocated the market and representative democracy as forms of association that allowed freedom from externally imposed authority. Only those relations of obligation and authority entered into voluntarily by the individual could have legitimacy. Y1 - 2016 ER - TY - JOUR A1 - Thorpe, Charles T1 - The Necroculture of Capitalism [application of Fromm's theories to art] JF - Necroculture, New York (Palgrave Macmillan) 2016, pp. 1-52. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_1] N2 - In the television series >The Walking Dead<, survivors of an apocalypse take shelter in a prison, while zombies circle the fences looking for a way in. The zombies are shadows cast by a past to which the survivors cannot return but which they cannot escape. The living dead represent the past that, as Karl Marx wrote, >weighs like a nightmare on the brains of the living.< The prison that holds us today is what right-wing philosopher Francis Fukuyama called >the end of history,< a predicament in which >we cannot picture to ourselves a world that is essentially different from the present one, and at the same time better.< Y1 - 2016 ER - TY - JOUR A1 - Thompson, Michael T1 - The ontological structure of Erich Fromm’s critical humanism. Paper of the special issue on >Humanistic transformation and its implications for psychoanalytic theory and therapy< JF - International Forum of Psychoanalysis, Vol. 33 (No. 2, 2024), pp. xxx. N2 - This paper explores Erich Fromm’s concept of humanism, arguing that it provides us with a unified theory for both clinical work as well as social criticism. Fromm’s humanistic ideas are rooted in a structure of thought that sees our existence, our ontology as human beings, as constituted by our inherent capacities for both relatedness as well as positing ends and purposes in the world. By cultivating a self-awareness of these dual capacities, we can achieve a state of freedom, a self-consciousness of our capacity to shape our reality as opposed to conforming ourselves to it. In this way, Fromm’s ideas constitute a critical humanism that can be realized in the world via self- and social transformation and not merely an abstract set of principles or concepts. Y1 - 2024 ER - TY - JOUR A1 - Thompson, Joyce E. A1 - Thompson, Henry O. T1 - Why Should Midwives Be Concerned With Ethics? JF - Midwifery Today and Childbirth Education, Vol. 40 (1996), pp. 36-40. [Online ISSN 1522-2888] [midwiferytoday.com/mt-magazine/issue-40] N2 - Is there such a thing as midwifery ethics? Yes, there is. As human beings (moral agents), midwives are to be ethical, moral, responsible persons and professionals. Midwives work in moral relationships with other persons. They serve by the moral standards of their profession as now embodied in written codes of ethics, a profession that is part of the larger health care profession. As part of the professional world, midwives participate in the general standard that to be professional is to be ethical and to be unethical is to be unprofessional. The professions, in turn, are part of what Erich Fromm calls >human ethics<. If midwives are to be ethical, we suggest they need to understand ethics and to reason morally. Better health care for all is the result. Y1 - 1996 ER - TY - JOUR A1 - Thomas, Norman T1 - Socialismo Humanista e o Futuro JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 365-377. Y1 - 1976 ER - TY - JOUR A1 - Thomas, Norman T1 - Il socialismo umanista e il futuro JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 389-400. Y1 - 1971 ER - TY - JOUR A1 - Thomas, Norman T1 - El socialismo humanista y el futuro JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 379-390. Y1 - 1968 ER - TY - JOUR A1 - Thomas, Norman T1 - Humanistic Socialism and the Future (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 123-133. Y1 - 1967 ER - TY - JOUR A1 - Thadden, Elisabeth von T1 - Ein Verteidiger des Menschen: Der Arzt, Philosoph und Anthropologe Thomas Fuchs. Rede auf den Preisträger JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 066-075. T3 - Fromm Forum (German edition / deutsche Ausgabe) - 28 Y1 - 2024 VL - d28/2024f ER - TY - JOUR A1 - Textor, Martin R. T1 - Haben oder Sein. Vor 45 Jahren erschien das wegweisende Buch von Erich Fromm JF - M. R. Textor and A. Bostelmann (Eds.), Das Kita-Handbuch, 2021. https://www.kindergartenpaedagogik.de/fachartikel/paedagogik/haben-oder-sein Y1 - 2021 ER - TY - JOUR A1 - Tetep, T1 - Menggali Nilai-Nilai Karakter Sosial dalam Meneguhkan Kembali Jati Diri Ke-Bhineka-an Bangsa Indonesia [Exploring Social Character Values in Reaffirming the Diversity of the Indonesian Nation] JF - Prosiding Konferensi Nasional Kewarganegaraan III, 11 November 2017, Universitas Ahmad Dahlan, Yogyakarta, Indonesia 2017, pp. 372-379. [Online ISSN 2599-008X] [eprints.uad.ac.id/9928/1/372-379%20Tetep.pdf} N2 - Tantangan terbesar Bangsa Indonesia ke depan adalah mempertahankan keutuhan NKRI ini ditengah-tengah bermunculannya gejolak disintegrasi bangsa. Perlu ditegaskan kembali bahwa Indonesia adalah bangsa yang majemuk dan kemajemukan bangsa ini telah melahirkan kebesaran dan kekokohan Negara Kesatuan Republik Indonesia yang lahir berdasarkan kesepakatan para founding father negeri ini yang kemudian diwariskan kepada kita. Nilai-nilai kebhinekaan yang tertuang dalam lambang dan dasar negara kita telah banyak mengajarkan bahwa Indonesia bangsa yang majemuk sehingga perlu dijaga nilai-nilai kemajemukan melalui ikatan sosial kebangsaan atau kesalehan sosial. Upaya meneguhkan kembali jati diri ke-Bhineka-an Indonesia di tengahtengah gejolak disintegrasi bangsa saat ini bisa digali berbagai dimensi salah satunya membangun ikatan sosial melalui perwujudan karakter sosial dengan menularkan doktrin karakter sosial antara lain: >love (kasih saying), justice (keadilan), equality (kesamaan), and sacrifice (sikap rela berkorban)<. Bahwa konsepsi karakter sosial sejalan dengan nilai-nilai Falsafah Pancasila mengisyaratkan upaya memperkuat jati diri kemanusiawian. Menebarkan doktrin kasih sayang, sikap adil, persamaan dan sikap rela berkorban dapat menjaga nilai-nilai >human relationship<. Berdasarkan pemikiran tersebut bahwa nilai-nilai karakter sosial dapat digali dan dimplementasikan melalui pembelajaran di perguruan tinggi untuk meneguhkan kembali jati diri ke-Bhineka-an bagi bangsa Indonesia khususnya generasi muda mahasiswa agar memiliki kemampuan untuk hidup bersama dalam lingkungan sebayanya, orang tua dan lingkungan masyarakatnya secara luas. N2 - The biggest challenge for the Indonesian nation in the future is to maintain the integrity of the Republic of Indonesia amidst the emerging turmoil of national disintegration. It needs to be reiterated that Indonesia is a pluralistic nation and the plurality of this nation has given birth to the greatness and strength of the Unitary State of the Republic of Indonesia which was born based on the agreement of the founding fathers of this country which was then passed on to us. The values of diversity contained in the symbol and foundation of our country have taught us a lot that Indonesia is a pluralistic nation, so it is necessary to maintain pluralistic values through national social ties or social piety. Efforts to reaffirm Indonesia's diversity of identity in the midst of the current turmoil of national disintegration can be explored in various dimensions, one of which is building social bonds through the embodiment of social character by transmitting social character doctrines, including: >love (love), justice (justice), equality (sameness), and sacrifice (an attitude of being willing to sacrifice)<. That the conception of social character is in line with the values of the Pancasila philosophy indicates an effort to strengthen human identity. Spreading the doctrine of compassion, fairness, equality and a willingness to sacrifice can maintain the values of >human relationships<. Based on this idea, social character values can be explored and implemented through learning in higher education to reaffirm the identity of diversity for the Indonesian people, especially the younger generation of students, so that they have the ability to live together in an environment of their peers, parents and community environment extensively. [English translation: www.google translator, 1/24] Y1 - 2017 ER - TY - JOUR A1 - Testa, Enrico T1 - Dentro la cultura del '68 JF - Rinascita Settimanale, Roma (28. 3. 1980), pp. 33. Y1 - 1980 ER - TY - JOUR A1 - Teo, Thomas T1 - Subjectivity and work: Critical-theoretical reflections JF - Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 39-44. N2 - Because psychology lacks a comprehensive theory of subjectivity that accounts for the entanglement of the social, cultural, historical, interpersonal, and personal, relevant elements for a theory of subjectivity are identified and presented. An important dimension for a theory of subjectivity is the reality of living everyday life, which includes working, relating, as well as self-processes. However, traditional psychology, including philosophical psychology, has neglected the role of work in mental life. It is argued that it is insufficient to address interaction and relationality or internal processes in the development of a theory subjectivity. Using Hannah Arendt’s and Nancy Fraser’s distinctions, it is argued that political-philosophical reflections on work remain important for understanding subjectivity. Consequences for an approach that includes work in a theory of subjectivity are discussed. Y1 - 2023 ER - TY - JOUR A1 - Teising, Martin T1 - Selbstbestimmung zwischen Wunsch und Illusion. Eine psychoanalytische Sicht JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 048-060. T3 - Fromm Forum (German edition / deutsche Ausgabe) - 27 Y1 - 2024 VL - d28/2024d ER - TY - JOUR A1 - Taylor, Cristiane Romero A1 - Mendes, Dayse T1 - Entre o ter e o ser competitivo JF - Revista da FAE (Curitiba, Brasil), Vol. 3, No. 3 (2000), pp. 47-59. [Online ISSN 2447-2735] [revistafae.fae.edu/revistafae/article/view/510/405] N2 - Este artigo discute a adocao de pacotes gerenciais a partir da ilustracao de dois casos de implantacao de qualidade total por empresas paranaenses, buscando-se levantar uma hipotese explicativa para o fenomeno da implantacao de modelos administrativos sem a necessaria adequacao e sem a devida observância das caracteristicas das organizacoes. Tal discussao fundamenta-se na tese de Erich Fromm (1987) acerca do homem contemporâneo e dos reveses do industrialismo, em que se encontra uma predominância do ter sobre o ser. N2 - The present article discusses the use of managerial packages based on two cases concerning total quality implantation in companies of the state of Paraná. It tries to bring up a hypothesis to explain the phenomenon of administrative model implementation without the required adequacy and correct observation of organizational characteristics. This discussion is based on Erich Fromm’s thesis (1987) about the contemporary man and industrialism reverses, where there is a predominance of to have over to be. Y1 - 2000 ER - TY - JOUR A1 - Taylor, Barbara T1 - Enlightenment and the Uses of Woman JF - History Workshop Journal, Vol. 74, No. 1 (Autumn 2012), pp. 79-87. N2 - In 1937 Theodor Adorno, in a letter to Erich Fromm, described women as exemplars of commodity fetishism, >agents of the commodity in society<. Adorno wanted Fromm to join him in a study of the invidious psycho-social effects of this phenomenon. Fromm did not respond to this invitation, possibly because his own views on women were diametrically opposed to Adorno’s. To Fromm, women were not agents of capitalist corruption but avatars of altruism, their nurturing qualities providing models for socialist morality. These polarized images of women have their roots in Enlightenment gender theory. This essay outlines the myths of Woman promulgated by Enlightenment intellectuals, in particular the Janus-faced doctrine of ‘female influence’ that dominated eighteenth-century writings on women, which portrayed them simultaneously as acquisitive hedonists and as paragons of self-sacrificial benevolence. Y1 - 2012 ER - TY - JOUR A1 - Tauss, Martin T1 - Erich Fromm: Hohelied des Humanen. Gesellschaftskritik und Lebenskunst: Warum das Werk des humanistischen Psychoanalytikers heute höchst aktuell ist JF - Die Furche, Wien 12. März 2020. N2 - Grenzgänger haben es oft schwer, da sie sich zwischen den Stühlen einen Platz suchen müssen. Das galt auch für Erich Fromm, heute bekannt als einer der bedeutendsten Humanisten des 20. Jahrhunderts. Seine intellektuelle Biografie bewegt sich zunächst zwischen der Frankfurter Schule und der Psychoanalyse ... Y1 - 2020 ER - TY - JOUR A1 - Taufik, Ahmad T1 - Agama dalam Kehidupan Individu [Religion in Individual life] JF - Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf] N2 - Religion as a form of human belief in something supernatural or supernatural turns out to be as if accompanying humans in the broad scope of life. Religion has values for human life as people per person and in relation to social life. Besides that religion also has an impact on everyday life. The influence of religion in an individual's life is to give inner stability, feeling of happiness, feeling of protection, a sense of success and satisfaction. This positive feeling will further be a motivator to do religion in the life of an individual besides being a motivation and ethical value is also hope. Y1 - 2019 ER - TY - JOUR A1 - Tang, Daocheng T1 - My Perspective on Taking over as a Substitute Homeroom Teacher at a Rural Junior High School [农村初中中途接替班主任工作之我见] JF - Policy and Scientific Consult, No. 12 (2012, p. 17. N2 - 笔者从事多年班主任工作,曾几次在八年级下期或九年级上期等接替班主任工作。接班时,我深知如果班主任工作艺术不略胜一筹,学生是很难服你。那么,我是如何做好这一接替工作的呢?通过实践和总结,下面谈谈我的几点看法。一、关爱是本,诚恳在心关爱是本:弗洛姆在《爱的艺术》中指出:>爱是对所爱对象的生命和成长的积极关心。< 哪里缺少这种积极关心,哪里 … N2 - The author has been engaged in homeroom teacher work for many years and has had several experiences taking over as a substitute homeroom teacher in the second semester of eighth grade or the first semester of ninth grade. When taking over, the author deeply understands that it is difficult to earn the students' respect without surpassing the previous homeroom teacher in the art of homeroom teaching. So, how did the author successfully handle this substitute teaching work? Through practice and reflection, the author will discuss several viewpoints below. The author agrees with Fromm's assertion in >The Art of Loving<: Love is an active concern for the life and growth of the loved object. Where this active concern is lacking, genuine love is absent.< Therefore, it is crucial for the substitute homeroom teacher to approach the students with love and sincerity … [Translation: www.chat.openai.com, free version, 6/2023] Y1 - 2012 ER - TY - JOUR A1 - Tanaka, Tsunemi T1 - エーリッヒ・フロム「自己実現」論の成立と構成 [On the Genetic Process and Construction of Erich Fromm's Theory of >Self-Realization<] JF - 教育哲学研究 [Studies in the Philosophy of Education], No. 42, pp. 1-19. [doi.org/10.11399/kyouikutetsugaku1959.1980.42_1] N2 - (1) Erich Fromm's theory of >self-realization< has developed through the process of critical examination into S. Freud's biological-deterministic rationale and his own cultural-deterministic one in his early works, and it consequently includes both of these factors as the vital components. (2) In his theory, therefore, a human-being is regarded as an existence who can realize his own primary potentialities to be for himself only through his self-determining, spontaneous-productive activities as the responses or re-actions to his biological/socio-cultural determinants. In this sense, man's self-realization is the very process of such productive re-activities. (3) The essential point of the controversial issues between Fromm and the other members of the >Frankfurt School<-Horkheimer, Adorno, Marcuse-is concerned with the objective possibility of self-realization within the real context of the present society. However, Fromm's rebuttal against their negative arguments concerning his self-deterministic rationale seems to be insufficient so far as I know. (4) In his theory, the possibility of self-realization is based on his >faith< -or >paradoxical hope< -n human nature inherently having potential powers and strivings for self-realization within itself. By this faith, his practical efforts in psychiatry and his own self-realization have been supported and, at the same time, the faith itself has also been verified through these experiences. (5) Thus, we can grasp the innate construction of Fromm's theory of self-realization as follows. a) His theory is based on the self-deterministic rationale on man's personality. b) But the biological/cultural determinisms are still alive, because in his theory man's self-realization is regarded as the process which is constructed only through his productive re-activities to his own biological/socio-cultural determinants. c) His self-deterministic rationale is founded on the above-mentioned >faith<. In other words, the theory of self-realization is the very product of this faith. (6) The essential process of what is called >self-formation< (Selbst-bildung) in educational philosophy can be identified with the self-realization through man's spontaneous-productive re-activities. Y1 - 1980 ER - TY - JOUR A1 - Takizawa, Shigeo T1 - Creation of the Biophilia Rehabilitation Academy – Changed from the 21st Century Rehabilitation Research Society JF - Biophilia [バイオフィリア], No. 19 (2018), p. 9. [doi.org/10.14813/ibra.2018.9] N2 - We implemented research of >surveillance study for independence and Improvement in ADL of the fracture of the femur patient by a welfare device >by the Association for Technical Aids in 2000< and >Research investigation about the upper-limbs training combined with lift device development for Motivative exercise, Small and Medium Enterprise Corporation, 2001<. Through those study by the national grants, the 21st Century Rehabilitation Research Society was born again as the Biophilia Rehabilitation Academy (hereafter BRA). We explore the mechanism, spread the new rehabilitation method, and enable them to do by anyone who learned it. The purpose of the BRA is, i) to study a new rehabilitation method in order to live for the disabled elderly independently and the physical ability improved by overcoming impairment, ii) to explore the mechanism, to spread the new rehabilitation method, and to enable them to do by anyone who learned it, and iii) to study the influence on the social economy by independence acquirement for them. The source of biophilia which we used is preface of the Revolution of Hope which U.S. philosopher Erich Fromm wrote. The preface of a source is shown below: Appealing to the love for life (biophilia) that still exists in many of us. Only through full awareness of the danger to life can this potential be mobilized for action capable of bringing about drastic changes in our way of organizing society. Not that the author optimistic about the chances of success; but he believes that one cannot think in terms of percentages or probabilities as long as there is a real possibility even a slight one that life will prevail. The predecessor of BRA, the 21st Century Rehabilitation Research Society studied to confirm the fact as a medical fact that the 30% of bedridden elderly became a walk possible, as a result of performing Takizawa Method rehabilitation. Japanese have been promoted and allowed to live on the others' care and to be admitted to a hospital if one needed care due to a cerebrovascular disorder, fracture and/or else by their kindness. The Japanese pension system of the current disbursement approach seems to be a pyramid investment organization. If the newer members increase in number, the earlier members gain more money. The Baby boomers increased in the population of workers’ number and was a kind of the newer members for paying. If the public pension maintains the present system, it would be bankrupted by increasing old baby boomers who receive money in number and descendants as newer members decrease in number by the lower birthrate. The increase in care related people and in the medical expenses by aging (social security expenditure 2025 prediction 207 trillion yen/216 trillion-yen gross pay in whole Japan) would hit baby boomers directly, and it becomes impossible and to live peacefully in Japanese tenderness like the former lifestyle. Therefore, we consider that >the heart and will which he continues hope to live as human just when it becomes a disabled person< are important. The author titled our study group >biophilia< which represented it and got all the members’ approval. We introduced the studies of the Biophilia Rehabilitation Academy, which was evolved from this way in 2002. Y1 - 2018 ER - TY - JOUR A1 - Takizawa, Shigeo T1 - To Establish the New Civilization for the Solution of the Aging crisis JF - Biophilia [バイオフィリア], Vol. 1, No. 2 (2002), pp. 35-37. [doi.org/10.14813/ibra.1.2_35] N2 - An etymology of a biophilia is Latin and is also mentioned with the instinct of the preservation of race as defined in Japanese-English dictionaries, in American dictionaries it is defined as an appreciation for life. And also bio is life and philia is love in Greek. The preface of >The Revolution of Hope< as described by Erich Fromm who is an American philosopher is a reference for biophilia. He described >The love of life< which exists in most of us is a latent power that is mobilized and whose behavior can change and can bring about change when life is threatened by danger and is fully recognized. Y1 - 2002 ER - TY - JOUR A1 - Tabak, Krešimir A1 - Musić, Ivica T1 - Plemstvo duha u filozofiji Ericha Fromma [The Nobility of Spirit in the Philosophy of Erich Fromm] JF - Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518] N2 - U intelektualnome diskursu 20. stoljeća umnost kao univerzalnu kategoriju umnogome je zamijenila njezina instrumentalna inačica. U spomenutome stoljeću prevladava distopijska misao koja u život suvremenoga čovjeka unosi nihilizam i apsurd. Univerzalne životne vrijednosti kao vezivno tkivo civilizacije, ideal koji je bio trajno prisutan u povijesti ljudskoga roda, u suvremenome dobu više nisu na istaknutome mjestu. Unatoč tim nepovoljnim okolnostima svojim stvaralaštvom pojedini filozofi odgovorit će na moderne izazove i pokazati postojanje vrijednosti bez kojih civilizacija ne može opstati. Značajnik koji je afirmativno promišljao o životu i tragao za alternativom postojećemu stanju bio je i Erich Fromm. U radu se njegov esencijalizam povezuje s naširoko poznatim i primjenjivanim pojmom >plemstvo duha<. Također se opisuje Frommova kritika kapitalizma i socijalizma kao neodgovarajućih društvenih sustava. Modernoj stvarnosti koja se drži svijetom bez alternative u radu se suprotstavlja Frommova vizija ideala ljudske prirode, odnosno tip karaktera kojemu će biti cilj rast i razvoj svih čovjekovih mogućnosti. Među najvrjednije ljudske mogućnosti ubrajaju se produktivno mišljenje i produktivna ljubav. Najviši oblik produktivnosti pripisuje se revolucionarnomu karakteru, odnosno životnoj orijentaciji koja se identificira s čovječanstvom, rabi univerzalna mjerila te gaji sklonost i ljubav za život. Na kraju se zaključuje kako se bez duhovne plemenitosti ne može održati ni vizija zreloga života. Y1 - 2019 ER - TY - JOUR A1 - Sznajderski, Tadeusz T1 - Ericha Fromma koncepcja człowieka jako podmiotu miłości [Erich Fromm's Concept of Man as the Subject of Love] JF - Przegląd Filozoficzny – Nowa Seria, Vol. 29, No. 3 (2020), pp. 133-143. [doi.org/10.24425/pfns.2020.133980] N2 - The author presents the concept of man in the philosophy of Erich Fromm. The article consists of two parts. In the first part, the author presents how Fromm characterised the existential situation of man; in the second part he describes love as the main factor in the action and development of a human being. Man is part of nature, subjected to the rules of its laws, but he also transcends nature by the ability to use mind. A human subject is aware of his/her limitations and weaknesses with regard to nature. He/she feels lost and lonely in relation to other people and the natural world. Therefore, s/he looks for the frame of orientation and references. This search is the most important existential problem. Love is the solution to all problems of human existence. According to Fromm, man is the subject of love. Y1 - 2020 ER - TY - JOUR A1 - Szkutnik, Dariusz T1 - Ericha Fromma utopia zdrowego społeczeństwa [Erich Fromm's Utopia of a Healthy Society] JF - Resovia Sacra. Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej, No. 23 (2016), pp. 323-337. N2 - The article focuses on the analysis of chosen fragments of Erich Fromm concerning his utopia of a healthy society based on a specific cathegory of >be<. The presented problematics is built on widely understood socio-cultural conditions which had a great impact on philosopher’s works towards creation of the Utopian vision of the Better World, free from all sorts of totalitarian ideological extremism and paradoxes used in practice. Y1 - 2016 ER - TY - JOUR A1 - Szentmàrtoni, Mihalj T1 - Neki elementi popularnosti Ericha Fromma u svijetu i kod nas [Some elements of Erich Fromm's popularity in the world and in our country] JF - Obnovljeni Život: časopis za filozofiju i religijske znanosti, Vol. 35, No. 1-2 (1980), pp. 19-37. [Online ISSN 1849-0182] [hrcak.srce.hr/en/file/83952] N2 - Erich Fromm is 80 this year. He is a much read author not only in western societies, but also in many socialist countries. In Yugoslavia all his major books have been translated. The present article is an attempt to find some of the elements of his popularity. The first part of the study deals with some basic characteristics of modern man. First of all, he is manipulated in different ways. In a world that is dominated by production and its laws, man has lost the sense of his own value. Also, modern man is anxious for values and fears relativism. Under the influence of experimental sciences he has come to mistrust the capacity of reason to make objectively valid moral judgments. Finally, modern man has lost or has been forced to give up his religion. With the disappearance of religion he has lost a frame of reference and with it answers to the, basic questions of existence. Fromm meets these existential needs of modern man. The second part of the study is an analysis of Fromm's remedies. For the loss of the sense of man's own value, he offers a new humanistic anthropology. According to the new image, man is inherently good and capable of self-realization. Fromm has thus corrected the rather pessimistic anthropology of S. Freud. To the anxiety for values Fromm offers a new humanistic ethics. This ethics is anthropocentric in the sense that man is the supreme value. At the same time Fromm claims that man has a capacity to form objectively valid norms and has no need for any external authority to do this for him. And finally, as a remedy for the loss of religious orientation Fromm offers a new humanistic religion which is widely defined so as to be acceptable to everybody, everywhere. The author concludes that, on the one hand, Fromm merely restates old truths in new ways but, on the other hand, his merit is to speak to contemporary man in a way understandable to him. Y1 - 1980 ER - TY - JOUR A1 - Szawara, Weronika T1 - Wizerunek buddyzmu w twórczości Ericha Fromma [The Image of Buddhism in the Works of Erich Fromm], Thesis (unspecified), Philosophy, Faculty of International and Political Studies, Jagiellonian University in Kraków, Poland 2018. N2 - Tematyka pracy podejmuje kwestię recepcji buddyzmu w zachodnim kręgu kulturowym. W swojej analizie skoncentrowałam się szczegółowo na tym, jaki pogląd na buddyzm przedstawia XX wieczny psycholog, filozof i psychoanalityk – Erich Fromm. W pracy przybliżyłam kolejno sposób, w jaki prezentował myśl buddyjską Daisetsu Teitaro Suzuki, jeden z najważniejszych jej popularyzatorów na Zachodzie, jaki był światopogląd i dążenia Ericha Fromma, oraz wreszcie, jaki wizerunek buddyzmu w swojej twórczości przedstawił. Celem tej analizy było zbadanie, jaki obraz buddyzmu utrwalił się w świadomości zachodniej, jakie stawiano wobec tego wschodniego systemu oczekiwania, które jego elementy uważano za najbardziej atrakcyjne i były najbardziej eksponowane, które zaś odrzucano. W mojej pracy ważna jest kategoria orientalizmu, problematyka koncentruje się właśnie wokół tego zjawiska, jednakże temat jest istotny również z punktu widzenia badań nad historią tzw. >trzeciej linii przekazu< myśli buddyjskiej. N2 - The subject of the work concerns the reception of Buddhism in the Western culture. In my analysis I focused on the views on Buddhism which are presented by the XX century psychologist, philosopher and psychoanalyst – Erich Fromm. In my work, I introduced the way in which Daisetsu Teitaro Suzuki, one of the most important popularizers of Buddhism in the West, presented its thought, what was the worldview and aspirations of Erich Fromm, and finally, what image of Buddhism he presented in his literary work. The purpose of this analysis was to examine what image of Buddhism has become established in Western consciousness, what are the expectations for this Eastern system, which aspects were considered the most attractive and were the most exposed, and which were rejected at the same time. The main subject of my work focuses around the category of Orientalism, however, the topic is also important in studying the history of the transfer of Buddhist thought to the West. Y1 - 2018 ER - TY - JOUR A1 - Sviták, Ivan T1 - As Fontes do Humanismo Socialista JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 35-49. Y1 - 1976 ER - TY - JOUR A1 - Sviták, Ivan T1 - Le origini dell’umanesimo socialista JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 31-43. Y1 - 1971 ER - TY - JOUR A1 - Sviták, Ivan T1 - Las fuentes del humanismo socialista JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 34-46. Y1 - 1968 ER - TY - JOUR A1 - Sviták, Ivan T1 - The Sources of Socialist Humanism (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 033-047. Y1 - 1967 ER - TY - JOUR A1 - Sutikna, Nana A1 - et al., T1 - Heading Towards Autonomous and Dynamic Press Freedom in Indonesia JF - NVEO – National Volatiles and Essential Oils, Vol. 8, No. 5, pp. 2708-2717. N2 - Rather than being absolute, human freedom is relative because human situation and condition limits it. Also relative is press freedom. History of press in Indonesia recorded that press freedom is experienced once more by Indonesian people after the 1998 reform. At implementation level, there are numerous debates on the definition of freedom. This research attempts to analyze autonomous and dynamics press freedom in Indonesia as observed from Erich Fromm’s perspective. This research is a qualitative research on philosophical problem analyzed by means of historical-factual approach. Research result indicates that autonomous and dynamic press can be achieved through two actions. First, opposing the parties who prevent press from becoming themselves. Second, developing the >culture< of rationality, i.e. accustoming the press to develop their common sense to reach each of their realistic point. Y1 - 2021 ER - TY - JOUR A1 - Sutikna, Nana T1 - Ideologi manusia menurut Erich Fromm (Perpaduan psikoanalisis Sigmund Freud dan kritik sosial Karl Marx) [Human Ideology according to Erich Fromm (a Combination of Sigmund Freud's Psychoanalysis and Karl Marx's Social Criticism) JF - Jurnal Filsafat, Vol.18, No. 2 (2008), pp. 205-222. N2 - Human being needs to be understood deeply by exploring fundamental characters. The fundamental characters have a set of dichotomized situation. Personally, in the process of thinking and behaving, people try to solve those dichotomized problems. The attempts can be seen in the form of character and orientation desired. These are ideology. The ideology determines attitudes and ideas undeliberately fight his human existence. The ideology correlates with conflict situations of human. This obligates free choices according to his fundamental attitudes. Erich Fromm solved the problem which is relevant to the ideology by making the concept of >to be<, in human potencies be confronted with concept of >to have< which signed by productive activity, autonomous, critical, and freedom. Y1 - 2008 ER - TY - JOUR A1 - Sutikna, Nana T1 - Keterasingan Manusia Dalam Historisitas: Sebuah Telaah Kritis Terhadap Konsep Manusia Menurut Erich Fromm Human Alienation in Historicity: A Critical Examination of the Human Concept according to Erich Fromm (Indonesian)] JF - Jurnal Filsafat, Vol. 1, No. 1 (May 1996), pp. 34-46. Y1 - 1996 ER - TY - JOUR A1 - Supek, Rudi T1 - Liberdade e Polideterminismo na Critica da Cultura JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 283-304. Y1 - 1976 ER - TY - JOUR A1 - Supek, Rudi T1 - La libertà e il polideterminismo nella critica della cultura JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 315-334. Y1 - 1971 ER - TY - JOUR A1 - Supek, Rudi T1 - Libertad y polideterminismo en la crítica cultural JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 305-324. Y1 - 1968 ER - TY - JOUR A1 - Supek, Rudi T1 - Freedom and Polydeterminism in the Criticism of Culture (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 046-065. Y1 - 1967 ER - TY - JOUR A1 - Suo, Yina T1 - A Brief Analysis of Fromm's Theory of Escape from Freedom and Its Contemporary Enlightenment [浅析弗洛姆逃避自由理论及其当代启示] JF - Modern Communication [现代交际], No. 24 (2021), pp. 254-256. N2 - 自由是人类永恒的话题,古今中外无数思想家都对自由相关问题进行过深刻的思考。弗洛姆是西方马克思主义的主要代表人物之一,也是法兰克福学派的主要成员。弗洛姆将马克思的相关理论同弗洛伊德的精神分析学结合起来,从心理层面对现代人的生存困境进行了分析,把自由分为积极自由和消极自由,并认为逃避自由不能获得真正的自由,只会离自由越来越远,人要获得真正的自由,就必须通过爱和创造性劳动。弗洛姆的逃避自由理论对当代人追求真正自由及我国社会主义建设提供了重要启示。 N2 - Freedom is an eternal topic for human beings, and numerous thinkers in ancient and modern times and in China have made profound reflections on the issues related to freedom. Fromm is one of the main representatives of Western Marxism and a leading member of the Frankfurt School. Fromm combined Marx's theories with Freud's psychoanalysis, analyzed the predicament of modern human existence from the psychological level, divided freedom into positive freedom and negative freedom, and believed that escape from freedom could not achieve real freedom, but only got further and further away from freedom, and that people must obtain real freedom through love and creative labor. Fromm's theory of escape from freedom provides important insights for contemporary people in their pursuit of true freedom and the construction of socialism in China. [Translation: www.DeepL/Translator, free version, 4/2022] Y1 - 2021 ER - TY - JOUR A1 - Sun, Zhenzhong T1 - An Analysis of the Existential Dilemma of Modern Man in >Seize the Day< from Fromm's Humanistic Theory [从弗洛姆的人本主义理论分析《勿失良辰》中现代人的生存困境] [application of Fromm’s theories to art] JF - New Documentary [新纪实], No. 2 (2022), pp. 47-50. N2 - 索尔·贝娄是唯一一位拥有犹太背景的诺贝尔文学奖得主,在世界上享有很高的声望。1976年,他获得诺贝尔文学奖,其作品《勿失良辰》(Seize the Day)被认为是他最好的作品,该作品描述了主人公威尔姆痛苦但具有重要意义的一天,穿插着对过去经历的回忆,生动地展现了荒诞世界中现代人的生存困境。本文尝试从弗洛姆的人本主义理论分析《勿失良辰》,旨在分析小说中主人公的悲惨生活状况,探讨这一生存困境的形成原因,并揭示其最终的救赎之路,以便读者能更好地理解贝娄的人文思想。 N2 - Saul Bellow, the only Nobel laureate with a Jewish background and a high reputation in the world, was awarded the Nobel Prize for Literature in 1976 for his work >Seize the Day<, considered his best work, which describes the painful but significant day of the main character Wilhelm, interspersed with memories of past experiences, vividly showing the existential dilemma of modern man in a dystopian world. This paper attempts to analyze >Seize the Day< from Fromm's theory of humanism, aiming to analyze the novel's protagonist's miserable living condition, explore the causes of this existential dilemma, and reveal his ultimate path to redemption so that readers can better understand Bellow's humanistic thought. [Translation: www.DeepL/Translator, free version, 4/2022] Y1 - 2022 ER - TY - JOUR A1 - Sullivan, Gavin Brent T1 - Political Reactionism as Affective Practice: UKIP Supporters and Non‐Voters in Pre‐Brexit England JF - Politics and Governance, Vol. 9 (No. 3, 2021), pp. 260–273. Y1 - 2021 ER - TY - JOUR A1 - Sulistiyo, Adhea Tsabitha A1 - Sylhabuddin, Sylhabuddin T1 - Cinta: Objek dan Puisi (Konsep Cinta Erich Fromm dalam Puisi-puisi Karya W.S Rendra) [Love: Objects and Poetry (Erich Fromm's Concept of Love in Poems by W.S Rendra)] [application of Fromm's theories to art] JF - Jurnal Pendidikan, Bahasa dan Budaya, Vol. 2, No. 1 (2023), pp. 1-18. [Online ISSN 2962-1143] [journal.amikveteran.ac.id/index.php/jpbb/article/view/883] N2 - Love can be used as an answer to the question of human existence. So many philosophers from the west and east offer concepts about love, Erich Fromm is one of them who considers that love is an art. The purpose of this study is to classify five objects of love from Erich Fromm's thoughts in poems by W.S Rendra. Poetry was chosen as the object of research because poetry can be used as a means for someone to express love. This research method is a literature study as well as a literature review. The results of this study are five titles of poems that represent the five objects of love. First, object of brotherly love entitled >Aku Mendengar Suara< because this poem contains Rendra who loves his oppressed brothers. The object of maternal love titled >Ibunda< contains a mother's love that is like the earth that provides its fertility for her children to grow and sacrifices everything a mother has for her children, truly loving even though she does not get anything from the child. The object of erotic love with the title >Barangkali Karena Bulan< is about exclusive love to one person, namely the poet's love for a woman. Self-love with the poem titled >Orang Biasa< contains Rendra's love for himself. Last, the object of God's love titled >Tuhan, Aku Cinta Padamu< is about Rendra's desire to return to Him and achieve unification between the servant and his God. N2 - Cinta dapat dijadikan sebagai jawaban bagi pertanyaan mengenai eksistensi manusia. Maka banyak filsuf dari barat maupun timur yang menawarkan konsep mengenai cinta, Erich Fromm adalah salah satunya yang menganggap bahwa mencintai adalah seni. Tujuan dari penelitian ini adalah untuk mengklasifikasikan lima objek cinta dari pemikiran Erich Fromm dalam puisi-puisi karya W.S Rendra. Puisi dipilih menjadi objek penelitian karena puisi dapat digunakan sebagai sarana seseorang mengungkapkan cinta. Metode penelitian ini adalah studi literatur juga kajian pustaka. Hasil dari penelitian ini terdapat lima judul puisi yang mewakili kelima objek cinta tersebut, pertama objek cinta persaudaraan berjudul >Aku Mendengar Suara< karena puisi ini berisikan Rendra yang mencintai saudara sesamanya yang tertindas. Objek cinta keibuan berjudul “Ibunda” berisi cinta ibu yang layaknya bumi yang memberikan kesuburannya bagi anak-anaknya agar tumbuh serta mengorbankan semua hal yang ibu punya bagi anak-anaknya, benar-benar mencintai meskipun tak mendapatkan apapun dari sang anak. Objek cinta erotis dengan judul >Barangkali Karena Bulan< mengenai cinta eksklusif kepada satu orang yaitu cinta penyair kepada seorang wanita. Cinta diri dengan puisi berjudul >Orang Biasa< berisi cinta Rendra pada dirinya sendiri. Dan terakhir objek cinta Tuhan berjudul >Tuhan, Aku Cinta Pada-mu< mengenai keinginan Rendra untuk kembali kepada-Nya dan meraih penyatuan antara hamba dan Tuhannya. Y1 - 2023 ER - TY - JOUR A1 - Suh, Yusuk T1 - 한국 민주주의의 위기에 대한 철학적 성찰 [A Philosophical Consideration on the Crisis of Democracy in Korea] JF - 범한철학 [Pan-Korean Philosophy], Vol. 50, No. 3 (2008), pp. 1-20. N2 - 본고는 근자에 이슈가 되고 있는 >한국 민주주의의 위기<에 대한 철학적 반성으로서 다음 네 가지 점을 중심으로 살펴보고자 한다. 첫째 본고는 >한국 민주주의 위기<의 근원을 다름 아닌 <개혁의 실패 내지는 지체>에서 찾고자 한다. 둘째로, 민주주의 위기론과 관련하여 제기되고 있는 >민주세력 무능론<을 비판적으로 검토한다. 여기서는 민주 세력의 중요한 실책으로 >시민적 동의획득의 실패<를 지적하고 그 의미를 탐색해 보겠다. 세 번째로 보수화의 군중심리에 나타나고 있는 >박정희 신드롬<의 위험에 대해서 그리고 참여민주주의의 당위적 과제가 갖는 의미에 대해서 살펴보겠다. 결론에서는 한국 민주주의의 위기를 극복하기 위한 진보 세력 일반의 과제로서 >대안적 사회모델의 정립<, >국민적 동의획득의 노력<, >참여와 연대 문화의 확산<을 지적하고 이러한 상황이 철학에 부과하는 과제는 무엇인지 살펴보겠다. N2 - This paper is a philosophical consideration on >the crisis of democracy in Korea<. Its investigation consists in the following 4 points. 1) The crisis of democracy in Korea has been caused by the failure or lag of reformation. 2) One of the main failures of >the Roh’s participatory government< exists in the failure to get the consensus from citizen, to obtain the >hegemony< in Gramsci’s sense of the term. 3) >Appeal to the Dictator Park’s leadership<, conscious or unconscious, is one of the social >diseases<, similar with the psychological regression as it already was analyzed by E. Fromm in his Escape from Freedom. 4) Philosophy-engagers should be in charge of enlightening the people for them to improve critical thinking and insight, along with the efforts to help them to gain an insight into a new vision of Korean society. Y1 - 2008 ER - TY - JOUR A1 - Suchodolski, Bogdan T1 - Humanismo da Renascença e Humanismo Marxiano JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 50-62. Y1 - 1976 ER - TY - JOUR A1 - Suchodolski, Bogdan T1 - Umanesimo del rinascimento e umanesimo marxista JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. .45-55. Y1 - 1971 ER - TY - JOUR A1 - Suchodolski, Bogdan T1 - Humanismo renacentista y humanismo marxista JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 47-57. Y1 - 1968 ER - TY - JOUR A1 - Suchodolski, Bogdan T1 - Renaissance Humanism and Marxian Humanism (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 048-059. Y1 - 1967 ER - TY - JOUR A1 - Su, Die T1 - Fromm's Theory of Consumer Alienation and Its Meaning Today [弗洛姆的消费异化理论及其当代思考] JF - Culture Journal [文化学刊], No. 7 (2022), pp. 109-112. N2 - 消费作为一种现象存在于人类的日常生活中,是人类生存需要使用的手段。随着科学技术的进步、生产能力的不断提高,人们在消费过程中其消费方式、消费目的不断发生着变化,甚至说是发生了某种程度上的异化。西方是最早进入消费社会的国家,消费异化现象较为突出,弗洛姆作为法兰克福学派的代表人物之一,他在认真分析并借鉴马克思的劳动异化理论和弗洛伊德的精神分析学说的基础之上,又借鉴于卢卡奇的物化理论及马尔库塞的单向度理论,把社会批判理论作为其立足点,从社会心理学这样的全新视角诠释了他的乌托邦救赎之路。他针对20世纪资本主义社会的现实情况,剖析出消费异化的表现、危害、根源及其消除路径,指出消费不能仅仅是对消费品的消耗和浪费、占有和享乐,而是要在消费的过程中充分展现人的主体性,体现生命的价值和意义。消费应该是理性的、适度的,而不是盲目的、无止境的占有。在中国,伴随着全球化的发展,西方社会的生活方式、文化、价值观念等逐渐渗透到我国日常生活领域,因此,面对如今不同于20世纪的新的时代,弗洛姆的消费异化理论给我们带来了哪些思考,这是本课题的研究目的所在。 N2 - Consumption as a phenomenon exists in human's daily life and is a means of survival. With the progress of science and technology and the continuous improvement of production capacity, people's consumption patterns and purposes are constantly changing in the process of consumption, and even some degree of alienation has occurred. As one of the representatives of the Frankfurt School, Fromm carefully analyzed and drew on Marx's theory of labor alienation and Freud's psychoanalytic theory, and drew on Lukács's theory of reification and Marcuse's theory of one-dimensional man, and took social criticism theory as his foothold, and interpreted his Utopian theory from a social psychology. He interprets his utopian path to salvation from a new perspective of social psychology. He analyzes the manifestations, hazards, and root causes of the alienation of consumption and its elimination path in the light of the reality of capitalist society in the 20th century, and points out that consumption should not be merely the consumption and waste of consumer goods, possession and enjoyment, but should fully demonstrate human subjectivity and embody the value and meaning of life in the process of consumption. Consumption should be rational and moderate, not blind and endlessly possessive. In China, along with the development of globalization, the lifestyle, culture, and values of Western society have gradually penetrated into the field of our daily life. Therefore, in the face of the new era nowadays, which is different from the 20th century, what thoughts Fromm's theory of consumption alienation has brought to us is the purpose of this research. [Translation: www.DeepL/Translator, free version, 9/2022] Y1 - 2022 ER - TY - JOUR A1 - Storozhenko, N. V. T1 - Страх смерти на все времена [The Fear of Death for All Times] JF - Филология: научные исследования [Philology: Scientific Researches], No. 2 (2015), pp. 117-128. [ISSN 2454-0749] N2 - Статья автора посвящена рассмотрению феномена смерти в современном мире. В данной статье производится последовательный анализ отношения индивида к феномену смерти на основании классических текстов (Артур Шопенгауэр, Филипп Арьес, Эрих Фромм и т.д.) в совокупности с рядом статей современных авторов. Цель данной работы – выявление факторов современной действительности, которые являются регулятивными в вопросе формирования специфического отношения индивида к феномену смерти и его дальнейшей перспективы. Поскольку данный вопрос носит философско-антропологический характер, анализ данной статьи стремиться сохранить связь с такой опытной составляющей человека как прогрессивные технологии. Результатом работы является обнаружение специфических взаимосвязей феномена смерти с прогрессом и фантазмом, выявление специфики символизма феномена смерти в современном мире, расширение списка модусов иммортализации, а также намечаются перспективы дальнейшего развития феномена. Так как феномен смерти философски предстает одним из экзистенционалов человеческого бытия, то спектр применения наработок статьи оказывается достаточно широким. N2 - The article is devoted to the phenomenon of death these days. In this article Storozhenko performs the successive analysis of an individual's attitude to death based on classical works written by Arthur Schopenhauer, Philippe Ariès, Erich Fromm, etc. and a number of research articles written by contemporary authors. The purpose of the present research is to define factors of modern reality that regulate the development of a specific attitude of an individual to the phenomenon of death as well as further prospects of these factors. Considering the fact that this issue is of philosophical and anthropological nature, the analysis of the present article touches upon advanced technologies as the element of human experience. As a result of the research, Storozhenko finds out that there are specific relationships between the phenomenon of death and progress and phantasm, describes specific features of the symbolism of death in a modern world, extends the list of immortalization moduses and outlines the prospects for the further development of the phenomenon. From the philosophical point of view, the phenomenon of death constitutes one of human existentials, therefore there is a wide scope of practical fields the results of the research may be applied to. Y1 - 2015 ER - TY - JOUR A1 - Stern, Donnel B. T1 - The Interpersonal Field: Its Place in American Psychoanalysis JF - Psychoanalytic Dialogues: The International Journal of Relational Perspectives, Vol. 25, No. 3 (2015), pp. 388-404. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2015.1034568] N2 - Today the concept of the interpersonal field, while seldom credited to those who created it, is widely used in psychoanalysis. After reviewing how the concept of the field defines interpersonal and relational psychoanalysis, I take up the rejection of the idea in American mainstream psychoanalysis in the decades just after it was proposed by Sullivan and Fromm, why that rejection took place, and how the entire discipline of psychoanalysis in North America might have fared if the idea had been widely recognized earlier than it was. Y1 - 2015 ER - TY - JOUR A1 - Stephens, Piers H. G. T1 - Plumwood, Property, Selfhood and Sustainability JF - Ethics & the Environment, Vol. 14, No. 2 (2009), pp. 57-73. [Print ISSN 1085-6633] [doi.org/10.2979/ete.2009.14.2.57] N2 - In her final book, >Environmental Culture< as well as elsewhere, Val Plumwood advances the view that sustainability should properly be seen as emergent from an ecofeminist partnership ethic of nourishment and support between humans and nonhuman nature, and that such an ethic must replace the characteristic institutional structures and dominant conceptions of rationality found in capitalist modernity. In making this case, Plumwood impressively charts the impact and significance of the expansionist, exclusionary models of the disembodied but appropriative self found in Cartesian and Lockean thought along with the impact of private property doctrines derived from this source. However, whilst making reference to eco-socialist alternatives at the broader political level, Plumwood offers no systematic account of property that might dovetail with her wider philosophical concerns. In this paper I attempt to generate the start of such an account, drawing on Plumwood’s own canon and bringing it into relationship with (1) relections on ideas of belonging and culture drawn from a range of thinkers including Erazim Kohák, Erich Fromm, and William James, and (2) the contemporary debate over the relationship between green political thought and the liberal democratic tradition. Y1 - 2009 ER - TY - JOUR A1 - Stephens, Michelle T1 - More simply human than otherwise: interpersonal psychoanalysis and the field of the >negro problem< JF - R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 83-110. Y1 - 2022 ER - TY - JOUR A1 - Stelcer, Boguslav A1 - Strzelecki, Wojciech T1 - Erich Fromm (1900 – 1980) JF - Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, pp. 21-23. Y1 - 2012 ER - TY - JOUR A1 - Stelcer, Boguslav T1 - Miłość i jej formy w dziele >O sztuce miłości< Ericha Fromma [Love and Its Forms in the Book >The Art of Loving< by Erich Fromm] [Liebe und ihre Formen in Erich Fromms Werk >Die Kunst des Liebens<] JF - Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 258-267. N2 - Erich Fromm in his short book >The Art of Loving< presents love as an attitude and feeling that can be learned. Love in Fromm's terms is beyond the scope of interest sexologists, is an attitude combining the ability to learn a second, respect for him and concern for his welfare. Love is not a recipe for a happy sex life but the essence of the attitude in which it is a centre place for the most subtle and for healthy human development kind of relationship. There is no health without mental health and full of expression capabilities inherent in the unit without the feeling of love. It is an expression of the full development of personality. N2 - In seinem kurzen Werk >Die Kunst des Liebens< stellt Erich Fromm Liebe als ein Gefühl dar, das man lernen kann. Liebe nach Fromms Auffassung geht über den Interessenbereich von Sexuologen hinaus, sie stellt eine Haltung dar, welche die Fähigkeiten vereinigt, einen anderen Menschen kennen zu lernen, ihn zu respektieren und sich um sein Wohl zu kümmern. Liebe ist kein Rezept für ein glückliches erotisches Leben, sondern sie ist das Wesen einer Haltung, welche die feinste und für die gesunde Entwicklung eines Menschen güns-tigste Art Beziehung beinhaltet. Denn es gibt keine Gesundheit ohne psychische Gesund-heit und ohne Liebesgefühl, welches die in einem Individuum steckenden Potenzialen ausdrückt. Solch ein Liebesgefühl ist wiederum ein Ausdruck der vollständigen Entwicklung eines Individuums. Y1 - 2012 ER - TY - JOUR A1 - Steinberg, Aaron T1 - Die Weltanschauung des Bolschewismus JF - Sans phrase - Zeitschrift für Ideologiekritik, Wien 2021, pp. 225-240. Y1 - 2021 ER -