TY - JOUR A1 - Zawadska, Joanna T1 - Postawy być czy mieć – rozwój czy upadek współczesnego człowieka [Attitudes to Be or to Have – Development or Decline Modern Man] JF - Kwartalnik naukowy, Vol 2, No. 22 (2015), pp. 140-146. [ISSN 2082-7067] N2 - Wielcy myśliciele XX w. spostrzegają człowieka jako pewnego rodzaju >wybryk natury<, który wyłonił się nagle ze świata zwierzęcego, aby zaraz utracić większość swojego instynktu charakterystycznego dla zachowań zwierząt (za: Fromm, 1995). Wobec tego człowiek stał się bezradnym i bezbronnym łupem w walce o przetrwanie w świecie zwierząt. Jednak zostało w nim coś, co go odróżniało od jego >pobratymców<. Tę pozostałość stanowią zdolność myślenia, wyobraźnia i samoświadomość, które to pomogły człowiekowi przekształcić całą otaczającą go przyrodę i zmienić siebie. N2 - The great thinkers of the twentieth century perceive man as a kind of >freak of nature< who suddenly emerged from the animal world, only to lose most of his instinct characteristic of animal behavior (after: Fromm, 1995). Therefore, man has become a helpless and defenseless prey in the struggle for survival in the animal world. However, there was something left in him that distinguished him from his >brothers<. This remnant is the ability to think, imagination and self-awareness, which helped man transform all nature around him and change himself. [Google translator, 12/2022] Y1 - 2015 ER - TY - JOUR A1 - Włodarczyk, Rafał T1 - Od polityki czasu do krytyki ideologii Koczanowicz versus Fromm [From the Politics of Time to the Critique of Ideology Koczanowicz versus Fromm], in: Leszek Koczanowics, Katarzyna Liszka, and Rafał Włodarczyk (Eds.): Między rozumieniem a porozumieniem. Eseje o demokracji niekonsensualnej, Warszawa, (Polish Scientific Publishers PWN), Poland, pp. 168 – 178. JF - Leszek Koczanowics, Katarzyna Liszka, and Rafał Włodarczyk (Eds.): Między rozumieniem a porozumieniem. Eseje o demokracji niekonsensualnej, Warszawa, (Polish Scientific Publishers PWN), Poland, pp. 168 – 178, Polish N2 - Pierwsza część artykułu poświęcona jest rekonstrukcji narzędzia krytyki społecznej, użytego przez Leszka Koczanowicza w książce Polityka czasu do diagnozy dynamiki zmian występujących w społeczeństwie polskim po 1989 roku. Tym, co wyróżnia propozycję autora, wzorującego się na rozwiązaniu przyjętym przez Ernesto Laclau, na tle innych tego typu teorii, jest koncentracja na społecznych mitologiach i marginalizacja zjawiska ideologii. Druga część artykułu, która poświęcona jest rekonstrukcji założeń krytyki społecznej Ericha Fromma, pozwala, dzięki zestawieniu ze sobą tych dwu koncepcji, postawić pytanie o konsekwencje i potencjał krytyczny projektu Koczanowicza rezygnującego z dopracowania pojęcia ideologii i zintegrowania go z pojęciem mitu. N2 - The first part of the article is devoted to reconstructing the tool of social criticism used by Leszek Koczanowicz in his book The Politics of Time to diagnose the dynamics of change occurring in Polish society after 1989. What distinguishes the author's proposal, modeled on the solution adopted by Ernesto Laclau, from other theories of this kind, is the focus on social mythologies and the marginalization of the phenomenon of ideology. The second part of the article, which is devoted to reconstructing the assumptions of Erich Fromm's social criticism, allows, thanks to the juxtaposition of the two concepts, to raise the question of the consequences and critical potential of Koczanowicz's project abandoning the refinement of the concept of ideology and integrating it with the concept of myth. [DeepL.com/Translator, free version, 2/2023] Y1 - 2015 ER - TY - JOUR A1 - Storozhenko, N. V. T1 - Страх смерти на все времена [The Fear of Death for All Times] JF - Филология: научные исследования [Philology: Scientific Researches], No. 2 (2015), pp. 117-128. [ISSN 2454-0749] N2 - Статья автора посвящена рассмотрению феномена смерти в современном мире. В данной статье производится последовательный анализ отношения индивида к феномену смерти на основании классических текстов (Артур Шопенгауэр, Филипп Арьес, Эрих Фромм и т.д.) в совокупности с рядом статей современных авторов. Цель данной работы – выявление факторов современной действительности, которые являются регулятивными в вопросе формирования специфического отношения индивида к феномену смерти и его дальнейшей перспективы. Поскольку данный вопрос носит философско-антропологический характер, анализ данной статьи стремиться сохранить связь с такой опытной составляющей человека как прогрессивные технологии. Результатом работы является обнаружение специфических взаимосвязей феномена смерти с прогрессом и фантазмом, выявление специфики символизма феномена смерти в современном мире, расширение списка модусов иммортализации, а также намечаются перспективы дальнейшего развития феномена. Так как феномен смерти философски предстает одним из экзистенционалов человеческого бытия, то спектр применения наработок статьи оказывается достаточно широким. N2 - The article is devoted to the phenomenon of death these days. In this article Storozhenko performs the successive analysis of an individual's attitude to death based on classical works written by Arthur Schopenhauer, Philippe Ariès, Erich Fromm, etc. and a number of research articles written by contemporary authors. The purpose of the present research is to define factors of modern reality that regulate the development of a specific attitude of an individual to the phenomenon of death as well as further prospects of these factors. Considering the fact that this issue is of philosophical and anthropological nature, the analysis of the present article touches upon advanced technologies as the element of human experience. As a result of the research, Storozhenko finds out that there are specific relationships between the phenomenon of death and progress and phantasm, describes specific features of the symbolism of death in a modern world, extends the list of immortalization moduses and outlines the prospects for the further development of the phenomenon. From the philosophical point of view, the phenomenon of death constitutes one of human existentials, therefore there is a wide scope of practical fields the results of the research may be applied to. Y1 - 2015 ER - TY - JOUR A1 - Setyo, Furiandanu A1 - Resnitriwati, Christine T1 - Analysis of Love Desire Reflected in >First Love< Poem by John Clare [application of Fromm's theories to art] JF - Lantern – Journal on English Language, Culture and Literature (Diponegoro University), Vol. 4, No. 4 (2015). N2 - The author discusses love desire in poem of John Clare entitled >First Love<. The purpose of this study is to understand the poem through analyzing intrinsic and extrinsic elements of the poem. The methods used were library research and structural approach. By using the method of library research, the author collects some information and document that support the process of analysis. The structural approach used by the author to discover and analyze intrinsic element inside the poem. The extrinsic element analysis discusses about love desire in this poem by using theory of love by Erich Fromm. The result of the study shows how deep the poet’s love desire and consistency of loving her are, although the girl does not love him. Y1 - 2015 ER - TY - JOUR A1 - Satriyo W, Deni A1 - Jati, Ariya T1 - Erotic Love Reflected in Elizabeth Barrett Browning’s >How Do I Love Thee?<, Article, English Language and Literature, English Department, Faculty of Humanities, Diponegoro University, Semarang, Central Java, Indonesia 2015, 7 pp. [eprints.undip.ac.id/48566/1/JURNAL_-_DENI_SATRIYO_W.pdf] [application of Fromm's theories to art] N2 - The poem entitled >How Do I love Thee?< was written by Elizabeth Barrett Browning. This poem tells about how Elizabeth Barrett Browning loves her sweetheart. Her love to her sweetheart is very wonderful and strong. The purpose of this study is to describe the category of love in the poem by using Erich Fromm’s the theory of love as the method of approach. In addition, this study also explains the characteristic of that category of love in the poem. The writer uses library research in his study for collecting the data. The result of this study shows that love desire that is felt by Elizabeth Barrett Browning is not a sexual contact but it is a wish to be a couple of lover. It can be categorized into erotic love. It has been proven by several characteristics of erotic love reflected in the poem. That characteristics are like it is not universal or it is only specific to one person for craving complete union, it is very exclusive from its own nature and strong commitment of Elizabeth Barrett Browning that makes her love is endless love. Y1 - 2015 ER - TY - GEN A1 - Rizki Yuliatin, Riyanna T1 - Lari dari Kebebasan: Kajian psikoanalisis humanistis Erich Fromm terhadap tiga seri novel KKPKk little Ballerina Karya Thia [Escape from Freedom: Study of the three Novel Series KKPKK Little Ballerina by Thia according to Erich Fromm's Humanistic Psychoanalysis], Master's thesis, Literary Studies, Gadjah Mada Univeristy, Yogyakarta, Indonesia 2015, Indonesian [application of Fromm's theories to art]. - Only abstract and content available. N2 - Penelitian ini bertujuan untuk melihat mekanisme pelarian diri yang digunakan Thia sebagai manusia modern dalam ketiga seri novel KKPK Little Ballerina. Analisis dilakukan dengan menggunakan teori psikoanalisis Erich Fromm, khususnya konsep pelarian diri. Fromm berasumsi bahwa pada dasarnya manusia modern melepaskan kebebasan karena kebebasan selalu hadir bersama ancamannya tersendiri. Terdapat tiga mekanisme yang bisa digunakan untuk melakukan pelarian diri, yaitu: otoritarisme, kedestruktifan, dan konformitas. Data-data yang dikumpulkan berupa kata-kata baik yang bersumber dari data utama, yaitu novel, maupun wawancara. Kemudian data-data dianalisis dengan melihat hubungan-hubungan tekstual yang ada dalam ketiga seri novel dengan konsep mekanisme pelarian diri. Hasil analisis memperlihatkan bahwa terdapat hubungan antara kebutuhan-kebutuhan manusia dengan mekanisme pelarian diri. Melalui jenis kebutuhan-kebutuhan manusia yang dipenuhi memperlihatkan mekanisme pelarian diri yang digunakan. Otoritarisme terbentuk dengan memenuhi kebutuhan keterhubungan. Kedestruktifan muncul setelah kebutuhan keunggulan terpenuhi. Sementara itu, konformitas tercipta setelah kebutuhan kerangka orientasi, keberakaran, dan kepekaan identitas terpenuhi. Thia menggunakan ketiga mekanisme pelarian diri tersebut. Dari ketiga mekanisme tersebut terlihat hubungan antara satu dengan lainnya. Pola kebebasan menjadi pola tetap dalam cerita-cerita Thia, sementara pola ketidakbebasan menjadi bentuk tersendiri yang muncul berkaitan dengan perkembangan psikologis dari anak-anak akhir ke remaja awal dan pengalaman mengikuti les balet. N2 - The aims of this study to reveal escape mekanism used by Thia as modern man in the three series of KKPK novels Little Ballerina. The analysis is conducted using the theory of psychoanalysis Erich Fromm, especially the concept of escapee. Fromm assumes that modern human release the freedom because between freedom and threat always appear simultaniously. There are three mechanisms that can be used to escape from freedom, consist of: Authoritarianism, Destructiveness, and Conformity. The data collected in form of words either sourced from the main data (the three series of novel) or interview. Then, the data are analyzed by examining textual relations in the three series of novels with the concept of an escape mechanism. The result of this research indicates that there is a relation between the human needs by escape mechanism. Human needs has fulfilled will show escape mechanism that is used. Authoritarianism is formed by meeting the demand connectivity needs. Destructiveness came after fulfillment of the superiority needs. Meanwhile, conformity to be created after the orientation framework, rooted, and sensitivity identity is fulfilled. Thia utilizes the three escape mechanism. Y1 - 2015 ER - TY - JOUR A1 - Renaldi, Adi A1 - Wdyastuti, Dewi T1 - The Inauthenticity of the Main Characters as an Impact of Totalitarian System Seen in George Orwell’s >1984< [application of Fromm's theories to art] JF - Phenomena – Journal of Language and Literature, Vol. 15, No.1 (2015), pp. 20-35. [ISSN 1410-5691] [repository.usd.ac.id/1329/1/1588_phenomena%2Bvol%2B15-article.pdf] N2 - >1984< is a dystopian novel by George Orwell that clearly describes the life under totalitarian government. Totalitarianism is not merely a political system but also movement that goes beyond private, public, and political sphere. Totalitarian government dreams of uniformity in all aspects of life and they pursue for global domination. In order to reach for global domination and their ideal version of state, totalitarian government does not allow freedom in all aspects of life. The pursuit of global domination requires some strategies to make the society in uniformity. The strategies applied are propaganda, terror, and indoctrination. These strategies make the main characters lose the freedom and become alienated from the self and the society. Alienation and the lost of freedom also lead to inauthenticity, since they are related to each other. Inauthenticity can be caused by repression from external agents in which a person cannot do anything spontaneously since he is being dictated by other people and he cannot express what they feel freely. Y1 - 2015 ER - TY - JOUR A1 - Rakhmanovskaya, E. A. T1 - Социальные смыслы свободы [Social Meanings of Freedom] JF - Психология и Психотехника [Psychology and Psychotechnics], No. 2 (2015), pp.122-134. [ISSN 2454-0722] N2 - Предметом исследования является феномен внутренней свободы и его связь с социальными детерминантами. Сопоставляются взгляды на проблему Н. Бердяева и Э. Фромма и делается вывод о более глубокой проработке темы свободы русским философом в силу религиозной направленности гуманизма последнего. Н. Бердяев рассматривает свободу как «безосновную основу бытия», как базис, с которого начинается всякое антропологическое философствование. Именно поэтому она не может быть социально обусловленной, напротив, именно свобода обусловливает все на свете. Свобода не определяется и не задается обществом, она – личностный выбор и вызов человека, основа его бытия, от которой он, впрочем, может отказаться. Свобода, как это ни парадоксально, напрямую связана с ограничениями. Именно ограничения, идущие непосредственно от самой личности, отличают свободу от своеволия, позволяют человеку освободиться от ненужного, наносного, мешающего самореализации. Автор ставит вопрос о соотношении свободы и своеволия через призму категорий добра и зла, исследует связь свободы и ответственности. В статье автор использует методы историко-философского анализа, исторического сравнения (компаративистики), а также философского постижения человека. Тема свободы занимала важное место в трудах многих философов, постоянно обнаруживая новые качества, смыслы и аспекты, однако в данном исследовании она впервые рассматривается в качестве внутренней свободы, т.е. свободы, источником которой являются не общественные отношения, а внутреннее самоощущение человека. N2 - This research is devoted to internal freedom and its links with social determinants. The author compared the views of Nikolay Berdyaev and Erich Fromm and made a conclusion that the Russian philosopher was deeper in the problem by virtue of religious basis of his humanism. Berdyaev believes that freedom comes from ungrund. It has no foundation but it is a foundation of everything. Freedom for him is the clue for any anthropological philosophizing. He denies any social determination of freedom as it appears to be personal challenge, but this challenge might be rejected nevertheless. The paradox is that freedom is much concerned with restrictions. Especially self-restrictions distinguish freedom from self-will; allow person to get free of everything useless, alien and destruction. The author considers the phenomenon of freedom and self-will in terms of good and evil, investigates relationship between freedom and responsibility. Research methods of historical and philosophical analysis, historic comparison and philosophical anthropology are used in the article. The phenomenon of freedom has taken place in the works of many philosophers and each time it presented new meanings and aspects. In this research however it appears as internal freedom which has an internal sense of personality but not social relationships as a source. Y1 - 2015 ER - TY - JOUR A1 - Przybysz-Zaremba_M_2015, Małgorzata T1 - Egzemplifikacje wybranych teorii zachowań agresywnych człowieka – perspektywa trójwymiarowa [Exemplifications of chosen theories on human’s aggressive behaviours – prospect three-dimensional] JF - Studia nad Rodzina, No. 37 (2015), pp. 311-332. N2 - W tekście zaprezentowano trójwymiarową perspektywę zachowań agresywnych człowieka. Autorka odniosła się do wybranych egzemplifikacji teorii wyjaśniających zachowania agresywne człowieka, których analizy dokonała zgodnie z po¬wszechnie występującym w literaturze podziałem na: teorie/koncepcje biologiczne, psychologiczne oraz społeczne. N2 - The paper presents three-dimensional prospect of human’s aggressive behaviours. The author referred to chosen exemplifications of theories explaining human’s aggressive behaviours, the analysis of which was conducted in accordance with widely used in literature division to: biological, psychological and social theories/conceptions. Y1 - 2015 ER - TY - GEN A1 - Procházka, Miroslav T1 - Proces individualizace v díle Ericha Fromma [The Individualization Process in the Work of Erich Fromm], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2015, 50 pp. N2 - The main theme of my Bachelor thesis is the individualization process in the work of Erich Fromm. I focus on the individualization process as a growth of human freedom and individual identity. The aim of this work is to show how the social, economic and religious changes of human society reflect the progress of the individualization process. I try to explain the connections between the progress of the individualization and human relationship to the nature, authority, means of production, religion social and economic structures. I especially focus on the connection between the individualization process and the origin of the capitalist market and Protestantism and its social, economic, political and religious effects on the society structure. I compare the theories of Erich Fromm and Max Weber to show that they share differences and similarities in their viewpoint on the origin and effects and efforts of the capitalist marketplace society and the protestant ethic. I also mention Fromm’s critical viewpoint which says that capitalist society causes conformity, which is contradiction to individuality. Y1 - 2015 ER - TY - JOUR A1 - Polishchuk, K. O. T1 - Необхідність та організація мети споживання в межах інформаційних технологій [Necessity and organization goal of consumption within the information technology] JF - ГраніІ [Granì], Vol. 18, No. 6 (2015), pp. 55-59. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/225/211] N2 - Кількісне збільшення інформації у цивілізованому світі другої половини ХХ початку ХХІ ст. впли- ває на індивідуальну свідомість людини. Це змінює всезагальний розвиток і трансформує природу лю- дини. Агресивне пришвидчення масового виробництва в цей період починає імплікувати спосіб життя людства з усталеними маркетинговими відносинами в середині суспільства. Швидкий темп зміни класу товарів, послуг, прискорення інформаційного потоку змінює свідомість. Такі зміни викликали необхід- ність культурно-антропологічного осмислення та аналізу нової парадигми поведінки людини розумної в умовах інформаційного хаосу. Біологічна неспеціалізованість і наявність інтелекту помістили людину в центр інформаційного простору, який живе за власними правилами. Історія філософсько-антрополо- гічної думки з давніх-давен розвивалась у закритих наукових товариствах формуючи високу культуру. Епоха Постмодерну вивела етичні, онтологічні і антропологічні питання «на вулицю». Дисонанс між теорією і практикою призводить до психологічних зрушень у свідомості цілих націй. Надлишкове захо- плення здебільшого має деструктивний вплив. Стаття має на меті довести можливість організації культури споживання як особистості, так і дер- жавних інститутів. Окреслюється спроба побудови доцільних шляхів такої організації на прикладі Аріс-тотелівського вчення про причини та трьох психічних інституціях людської свідомості за Лаканом. У дослідженні аналізуються роботи Е. Фромма, Т. Велбена, Ж. Бодрійяра та інших дослідників щодо специфіки сучасного процесу споживання. Окреслено ризики стихійного, неусвідомленого споживання товарів та інформації. Пропонується використати методологію Ж. Лакана для класифікації інформації, яку ми споживаємо. Акцентується увага на важливості визначення мети споживання. Виділено та про- аналізовано соціальні інститути, здатні організувати культуру споживання. Висновками запропонована ідея сімейного виховання та самовиховання організації культури споживання. N2 - The quantitative increase of information in the civilized world of the second half of the XX – beginning of the XXI affects the individual human mind. This changes the universal development and transforms human nature. Aggressive mass production in this period begin make lifestyle mankind with established marketing relationships within society. The rapid pace of change in the class of goods, services, and accelerated information flow alters consciousness. These changes necessitated cultural and anthropological understanding and analysis of a new paradigm of human behavior in terms of intelligent information chaos. Biological uncertainty and availability of intelligence put people at the heart of the information space that lives by its own rules. History of philosophical and anthropological thought has long developed in close scientific societies forming high culture. Excessive admiration for the most part have a destructive effect. The article aims to prove the possibility of organization of cultural consumption as individuals and public institutions. Defined as an attempt to build viable ways such organization as an example of Aristotle’s theory of the causes of mental institutions and three human consciousness by J. Lacan. The study analyzes the work of E. Fromm, T. Velbena, J. Baudrillard and other researchers on the specifics of the modern process of consumption. Outlined the risks of spontaneous, unconscious consumption of goods and information. It is proposed to use the methodology of J. Lacan to classify the information we consume. Attention is focused on the importance of goal-consumption. Selected and analyzed social institutions, able to organize the culture of consumption. Conclusions proposed idea of family education and self-organization of cultural consumption. Y1 - 2015 ER - TY - JOUR A1 - Piejka, Agnieszka T1 - Twórczość jako droga do pokoju [Creativity as the Way to Peace] JF - Studia z Teorii Wychowania, Vol. 6, No. 3 (2015), pp. 79-94. N2 - The aim of these deliberations is primarily to show the relations between creativity and peace. In my opinion, these pedagogic issues are very important, especially because they challenge the commonly held views that an ordinary man in the street cannot have any influence on the issues of war and peace. In accordance with the concepts presented in the text (Montessori, Rowid), each person should be aware of their individual causative power in the creation of peaceful order in the surrounding world. The development of proper attitudes and instilling in a human the sense of responsibility in this regard are among the most significant educational tasks. Y1 - 2015 ER - TY - JOUR A1 - Peglau, Andreas T1 - Suggestions for a Psychoanalysis of Europe’s Shift to the Right. Tranlsation of Peglau_A_2014. Paper to be published online, Berlin 2015. Y1 - 2015 ER - TY - JOUR A1 - Pazdera, Martin T1 - O vzťahu kultúry a environmentálnej krízy [About the relationship between culture and the environmental crisis] JF - Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne, Vol. 19, No. 4 (2015), pp. 177-186. [ISSN 1898-0171] N2 - The present article aims to reflect on the relationship of man to nature, namely the relationship of culture and environmental crisis. The following considerations are largely based on the one hand, the concept of evolutionary ontology Šmajs Joseph, on the other hand, the idea of Erich Fromm that in the context of the environmental crisis and its relation to culture and humanity offer attractive incentives for reflection. %is concerns in particular the attempt to develop a more moderate approach that could serve as an acceptable platform for further reflection on this issue. While such an approach is based on the traditional view on this issue, which in the last century attempted to justify the extension of moral respect to all living flesh, no response yet on their weaknesses and try to give new impetus to the still current discourse. Therefore your attention article focuses on reflection on the transformation of culture that in these contexts, the words ŠMAJS appears to be an evolutionary possibility and an existential necessity. Y1 - 2015 ER - TY - JOUR A1 - Palian-Kobiela, Ewelina T1 - Tożsamość i wolność w perspektywie postkolonializmu w >Mimesis< Pawła Huellego [Identity and Freedom in Postcolonial Perspective – >Mimesis< by Paweł Huelle] JF - Postscriptum Polonistyczne, No. 1 (2015), pp. 201-208. [ISSN 1898-1593] N2 - The aim of this work is to interpret – by means of the postcolonial strategy of reading – a short story titled Mimesis, published in Paweł Huelle’s collection: Opowieści chłodnego morza. This kind of interpretation reveals a choice of new perspectives, aiming at the healing of trauma by explaining the symptoms and revealing hidden facts. In Mimesis by Huelle, this happens due to the character’s narration. The author of the article presents a process of the characters identity creation during their encounters with different cultures (Huelle exemplifies a multicultural mosaic in his short story). All the way through the imagery of the characters, the author of the article enhances the main axiological features and describes the process of identity creation, thus an act of liberating oneself from restrictions of one’s own culture. Y1 - 2015 ER - TY - JOUR A1 - Matković, Sanja T1 - The construction of identity in a consumerist society: Delillo’s Jack Gladney [Konstrukcija identiteta u konzumerističkom društvu: DeLillov Jack Gladney] [application of Fromm's theories to art] JF - Anafora: Časopis za znanost o književnosti, Vol. 2, No. 2 (2015), pp. 163-179. [Online ISSN 2459-5160] [hrcak.srce.hr/file/226914] N2 - This paper deals with the construction of the postmodern identity of Jack Gladney, the main character in Don DeLillo’s >White Noise< (1985). Employing (post)modern, social psychology, and psychoanalytic theories of Zygmunt Bauman, Erich Fromm, Jean Baudrillard, and Gilles Lipovetsky, it analyzes the construction of Gladney’s character through his social roles as professor, husband, and consumer in the narrow sense of the word in order to deduce that his consumerist practices have spread to all aspects of his life. This reading reveals a new interpretation of Gladney’s fear of death; it shows that Gladney’s thanatophobia represents a consequence of his atheistic worldview. Namely, unable to find a haven in religion, he unsuccessfully seeks the meaning of life and death elsewhere, mainly in consumerism, which is identified as the source of his alienation from himself, people, and God. This paper suggests that numerous problems of postmodern life are caused by the lack of faith in God and proposes a conclusion that religion itself could be the answer to the difficulties faced by postmodern individuals with fragmented identities such as Jack Gladney. N2 - Ovaj rad bavi se pitanjem konstrukcije postmodernog identiteta Jacka Gladneya, glavnog lika u Don DeLillovom romanu Bijela buka (1985). Koristeći se (post)modernim, socijalno-psihološkim i psihoanalitičkim teorijama Zygmunta Baumana, Ericha Fromma, Jeana Baudrillarda i Gillesa Lipovetskog, rad analizira konstrukciju Gladneyeva lika kroz njegove društvene uloge profesora, supruga i potrošača u užem smislu riječi kako bi došao do zaključka da su se Gladneyevi konzumeristički postupci proširili na sve aspekte njegovog života. Ovo iščitavanje DeLillova djela otkriva novu interpretaciju Gladneyeva straha od smrti; ono pokazuje da Gladneyeva tanatofobija predstavlja posljedicu njegova ateističkog svjetonazora. Naime, s obzirom da ne može pronaći utočište u religiji, on bezuspješno traži značenje života i smrti drugdje, prvenstveno u konzumerizmu, koji je identificiran kao izvor Gladneyeva otuđenja od sebe, ljudi i Boga. Ovaj rad ukazuje na činjenicu da su brojni problemi postmodernog života uzrokovani nedostatkom vjere u Boga te donosi zaključak da bi vjera mogla biti rješenje za sve poteškoće s kojima se susreću postmoderni pojedinci s fragmentiranim identitetom, kao što je Jack Gladney Y1 - 2015 ER - TY - JOUR A1 - Madrid Cobos, Eduardo T1 - La alteridad del eros en >La voz a ti debida< JF - Epos, Vol. 31 (2015), pp. 243-264. [Online ISSN 2255-3495] [revistas.uned.es/index.php/EPOS/article/view/17351/14810] N2 - La obra más conocida de Pedro Salinas (1891-1951), La voz a ti debida (1933) ha susci¬tado siempre gran interés por el desdoblamiento de identidades, tanto del >yo< del poeta como del >tú< de la amada. En otros trabajos se ha hablado de una búsqueda de trascendencia en el amor, pero de manera individual y narcisista, por acarrear la invención de la amada en los pensamientos del poeta. Con publicaciones de filósofos de época actual, como Erich Fromm y Byung-Chul Han, se intenta justificar que el amor que deja ver Salinas en sus versos no es narcisista sino ideal. N2 - The best known book of Pedro Salinas (1891-1951), >The voice because of you< (1933) has always raised great interest because of the splitting of identities, the poet’s >I< and his beloved >you<. In other essays a search of transcendence in love has been referred, but seen in an individual and narcissistic way, due to its attached invention of the beloved one in the poet’s thoughts. After being supported on several publications by contemporary philosophers, as Erich Fromm or Byung-Chul Han, the love Salinas is writing about, can be proved to be ideal and not narcissistic. Y1 - 2015 ER - TY - JOUR A1 - Lee, Young-gyeong T1 - 고독의 철학 – 에리히 프롬과 토마스 머튼을 중심으] [Philosophy of Solitude – Focusing on Erich Fromm and Thomas Merton JF - 철학연구 [Philosophia – Journal of the Korean Philosophical Society], Vol. 134 (2015), pp. 111-150. N2 - 우리 현대인은 고독을 위험한 것으로 여기며, 근절시키는데 총력을 기울이며 살고 있다 말한다면 지나친 과장일까? 그런데 고독을 혐오하고 두려워하는 우리에게, 고독을 오히려 끌어안으라고, 단, 지혜롭게 환대하라고 권유하는 현자들이 있다. 그들의 혜안으로 볼 때, 고독에서 그저 도피하기만 하는 삶은 더욱 외롭고 더욱 공허해지고 더욱 피상적으로 된다. 그러나 고독을 지혜롭게 수용하면 자기 실현의 삶, 행복하고 충만한 삶에로 이어질 수 있다. 물론 고독에 대한 이러한 태도는 우울한 고독감에 무기력하게 휩쓸리는 것이 아니다. 본고는 고독에 관한 에리히 프롬과 토마스 머튼의 통찰을 음미하면서, 고독을 지혜롭게 받아 들인다는 것이 어떤 것이며, 어떻게 이런 지혜로운 수용이 행복한 삶으로 이어질 수 있는지 이해해 보고자 한다. 그래서 날이 갈수록 고독을 더욱 홀대해가고 있는 듯한 우리의 태도를 (개인적-사회적 차원에서) 한번 진지하게 성찰해 보고자 한다. N2 - Im alltäglichen Leben versuchen wir nahezu unablässig, der Einsamkeit zu entkommen. Aber nach Auffassung derer, die sich ausgiebig mit der Beziehung der Einsamkeit zum Menschen beschäftigt haben, kann die Einsamkeit ein geeignetes Tor sein, das den Menschen zur Entdeckung eines neuen Landes führt: einem Land voller Glückseligkeit. Gleichzeitig kann die Einsamkeit jedoch sehr gefährlich sein. Das heißt, wenn wir uns schrecklich einsam fühlen, können wir so schwermütig und so betrübt sein, dass wir nicht mehr leben wollen. Die Einsamkeit kann in zweierlei Hinsicht aufgeklärt werden: die positive, produktive, wahre Einsamkeit und in die negative, destruktive, falsche Einsamkeit. Die vorliegende Arbeit versucht verständlich zu machen, wie Erich Fromm und Thomas Merton gerade in der wahren Einsamkeit den Weg der Selbstverwirklichung gefunden haben, die das letztliche Ziel des Lebens ist. Y1 - 2015 ER - TY - JOUR A1 - Lee, Sangbum T1 - 실존의 고통으로서의 마음의 병과 삶에 대한니체의 실존적 사랑 [Krankheit des Herzens als Leiden der Existenz und Nietzsches existenziale Liebe zum Leben] JF - 니체연구 [The Journal of Korean Nietzsche-Society], No. 27 (2015), pp. 41-87. N2 - 현대사회와 현대인에 대한 니체의 비판적 관점은 “자기 자신에 대한 기쁨”이자신의 “일에 대한 기쁨”과 동일하지 않다는 것이다. 니체의 표현처럼 “숨 가쁘게 서두르는 노동”으로 인해 현대인은 자신과 자신의 일 그리고 삶에 대한 온전한 기쁨을 느끼지 못하게 됨과 더불어 자기 자신과 자신의 삶을 성찰할 수 있는기회를 잃어버리게 되었다. 또한 현대를 살아가는 사람들이 겪고 있는 실존의문제들은 근본적으로 그들 삶의 의미를 물질을 통해 충족하고자 하며 자신의 고유한 가치를 물질로 대체함에 있다. 사람들은 더 이상 삶의 유용함만을 위해 소비하지 않으며, 소비는 삶의 의미를 얻고 소유하기 위한 행위가 되었다. 다시 말해 현대사회의 실존적 고통의 문제는 현대의 많은 사람들이 삶의 실존적 공허를자신만의 삶의 의미로 채우고자 하지 않는다는 사실에 있다. 즉 그들은 자기 삶의 근본적인 물음에 답하고자 하지 않는다. 자기 삶의 고유한 의미에 대해 더 이상 탐구하지 않는 이러한 인간유형들을 니체는 “마지막 인간”으로, 마르쿠제는“일차원적 인간”으로 그리고 프롬은 “자동 인형적 인간”으로 표현했다. 니체는 실존적 무기력과 창조적 무능력이 만연한 19세기 유럽의 데카당스 증상을 “의지의 병”으로 진단했다. 데카당스는 인간 스스로 변화하고자 하지 않고나아가 자신의 삶을 변화시키고자 않는 나약한 의지의 병이다. 이를 위해 니체가 자신의 철학에서 제시한 건강의 가르침은 병과 고통에 대한 자신의 개인적인경험을 토대로 하고 있다. 니체는 이 처절한 경험 속에서 끊임없이 삶의 의미와가치에 대해 물었으며, 자신의 삶에 대한 열정과 사랑을 바탕으로 스스로를 끊임없이 긍정하고 극복하는 삶의 자세를 만들었다. 그의 이러한 삶의 자세는 병과 고통마저도 다시 건강해질 수 있는 실존적 기회로 만들었다. 니체는 그렇게삶이 던지는 물음에 대답했다. 고통스럽고 때론 불만족한 자기 실존의 문제에직면한 현대의 인간들이 니체의 사상과 삶을 통해서 배울 수 있는 것은 삶에 대한 열정과 사랑 그리고 이를 통한 자기긍정과 극복이다. N2 - Nietzsches Kritik an der Moderne und am modernen Menschen ist, dass die>Freude an sich< nicht gleichbedeutend ist mit der >Freude an der Sache<. Durch die >atemlose Hast der Arbeit<, wie Nietzsche es formuliert, sind wir außerstande Freude an an uns selbst, einer Sache und am eigenen Leben zu gewinnen und über uns selbst und unser Leben nachzudenken. Ferner bestehen die existenziale Probleme, mit denen die modernen Menschen sich schwertun, im Grunde darin, dass sie den Sinn ihres Lebens nur materiell befriedigen wollen und ihren eigenen Wert durch einen materiallen Wert ersetzen wollen. Manche Menschen konsumieren nicht mehr zum Nutzen des Lebens, sondern ihr Konsum ist zu einer Handlung geworden, den Sinn des Lebens zu fühlen und Besitz anzuhäufen. Das Problem des existenzialen Leidens der Moderne besteht also darin, dass die modernenMenschen die existenzielle Leere des Lebens nicht mit ihrem eigenen Sinn füllen wollen. Das heißt, sie wollen also auf die grundlegende Frage des Lebens nicht antworten. Diese Menschentypen, die den eigentlichen Sinn ihres Lebens nicht mehr erforschen, bezeichnet Nietzsche als der >letzte Mensch<, H. Marcuse als der >eindimensionale Mensch< und E. Fromm als der >Automatenmensch<. Nietzsche hat das damalige Europa des 19. Jahrhunderts, in dem sich die existenziale Ohnmacht und die schöpferische Unfähigkeit verbreitet, als die Krankheit des Willens diagnostiziert. Dekadenz ist ihm zufolge die Krankheit des [...] Willens, bei der der Mensch sich selbst und sein Leben nicht verändern will. Die Gesundheitslehre, die Nietzsche in seiner Philosophie vorgestellt hat, gründet auf seiner persönlichen Erfahrung von Krankheit und Leiden. Nietzsche fragt in dieser traurigen Erfahrung beständig nach Sinn und Wert des Lebens und er zeigt eine Lebenshaltung, die ihn selbst und sein Leben aufgrund von Leidenschaft und Liebe stets bejaht und überwindet. Diese Lebenshaltung Nietzsches macht sogar aus Krankheit und Leiden eine existenziale Chance, wieder gesund werden zu können. Nietzsche antwortet so auf die Frage seines eigenen Lebens. Das, was die modernen Menschen, die den Problemen ihrer peinvollen und manchmal zu unzufriedenen Existenz gegenüberstehen, durch die Philosophie Nietzsches und sein Leben lernen können, sind Leidenschaft und Liebe zum Lieben und dadurch Selbstbejahung und Selbstüberwindung. Y1 - 2015 ER - TY - JOUR A1 - Kumari, Fatrawati T1 - Strategi Budaya dalam Filsafat Erich Fromm [Cultural Strategy in Philosophy Erich Fromm's] JF - Khazanah. Jurnal Studi Islam dan Humaniora [Khazanah. Journal of Islamic Studies and Humanities], Vol. 13, No. 3 (December 2015), pp. 185-208. [doi.org/10.18592/khazanah.v13i2.766] N2 - Tujuan kajian ini adalah untuk mengetahui rumusan strategi budaya Fromm dan menemukan relevansinya dengan strategi budaya nasional. Kajian kualitatif-filosofis ini dikemukakan melalui analisis sintesis psikoanalis Freud dan sosio-ekonomis Marx. Adapun kesimpulan yang dihasilkan adalah, bahwa rumusan strategi budaya Fromm berakar dari konsep mengada (to be). Mengada sebagai sebuah cara berada eksistensial manusia bercirikan aktif, yaitu optimal menggunakan kekuatan-kekuatan manusiawi untuk produktif, yaitu cenderung membuat perubahan, menaruh minat terhadap kebaikan, selalu memberi dan mencintai. Berangkat dari konsep mengada tersebut dibangun rumusan strategi budaya, yaitu suatu usaha menciptakan kebudayaan baru meliputi aspek material dan non-material. Aspek material meliputi: struktur sosial, ekonomi dan politik, sedangkan aspek non-material meliputi: karakter individual-sosial, gagasan dan tujuan masyarakat yang berupa: norma-norma, nilai-nilai, dogma, ideologi dan lain sebagainya. Aspek-aspek tersebut saling berinteraksi dan saling mempengaruhi. Orientasi mengada akan mempengaruhi struktur ekonomi, kemudian membentuk karakter sosial dan selanjutnya membentuk gagasan. Kemudian siklus berjalan sebaliknya dalam rangkaian relasional yang dinamis. Kata kunci: strategi budaya, mengada, aktif. N2 - The aim of this study is to determine the formulation of Fromm's cultural strategy and find its relevance to national cultural strategy. This qualitative philosophical study is presented through the synthesis analysis of the psychoanalyst Freud and socio-economist Marx. The conclusion is that the formulation of Fromm's culture strategy rooted in the concept of to be. To be is a way of being existential human, characterized by being active, that is the optimal use of the human strengths for productivity, which tends to make changes and is interested in goodness, also tends to give and love. The cultural strategy is then formulated from the concept of to be. This is an attempt to create a new culture which includes material and non-material aspects. Material aspects include social, economic and political structure, while the non-material aspects includes individual-social character, ideas and objectives of the community in the form of norms, values, dogma, ideology and so forth. These aspects are interacting and influencing each other. The orientation of to be will affect the economic structure, and then form a social character and subsequently form an idea. Furthermore, the cycle runs in reverse in the relational dynamic series. Y1 - 2015 ER - TY - JOUR A1 - Kruger, Jaco A1 - Verhoef, Anné T1 - Existence and essence in Venda oral literature [Bestaan en wese in Venda mondelinge literatuur] [application of Fromm's theories to art] JF - Literator – Journal of Literary Criticism, Comparative Linguistics and Literary Studies, Vol. 36, No. 1 (2015), pp. 1-16. [Online ISSN 2219-8237] [doi.org/10.4102/lit.v36i1.1140] N2 - This article analyses two Venda ngano narratives that portray coming-of-age experiences. Viewed in juxtaposition, they express the radical shift from premodern modes of material and symbolic production to the reified consciousness of capitalist relations. This shift implicates the rootedness of local world views and global market forces within colonial and Western history, as well as contemporary political and economic conditions. The first narrative accordingly describes a classic rite of passage towards adulthood and citizenship within an ancient, precolonial world. Its protagonist is the culture hero whose society prioritises qualities and ideals like spirituality and social integration. In contrast, the second story is located in the colonial world. Its young hero migrates from his rural village to the city, and his adventure is an embryonic representation of the sociopolitical and racial dynamics of the colonial encounter. His actions evolve within a modernist world view, specifically a rational materialism driven by a teleology of progress that conceives economic organisation as the mediator of social relationships and personal fulfilment. The engagement of these diverse world views with history is explored from a perspective that aligns the ancient Venda concept of zwivhuya with Fromm’s notion of qualitative freedom, of actualisation in all realms of human experience and of transcendence in all forms. The resplendent materiality presented in the second narrative is accordingly argued to conceal a spectre of fear and incomplete self-awareness. This poses a dilemma that speaks to all humanity, namely the need to transform the actual poverty of reified materiality into the wealth of an integrated world. N2 - Hierdie artikel ontleed twee Venda ngano narratiewe wat volwassewording uitbeeld. Saamgelees openbaar hierdie verhale die radikale verskuiwing van premoderne vorms van materiële en simboliese produksie tot die gereïfiseerde bewussyn van kapitalistiese verhoudings. Hierdie verskuiwing toon aan hoe gewortel plaaslike wêreldsbeskouings en globale markkragte is binne die koloniale en Westerse geskiedenis, asook kontemporêre politieke en ekonomiese omstandighede. Die eerste narratief beskryf derhalwe ‘n klassieke deurgangsrite na volwassenheid en burgerskap in ’n antieke, voorkoloniale wêreld. Die protagonis is ‘n kultuurheld wie se samelewing voorrang gee aan kwaliteite en ideale soos spiritualiteit en sosiale integrasie. In teenstelling hiermee ontvou die tweede narratief in die koloniale wêreld. Die jong held verhuis van die platteland na die stad, en sy avontuur is ‘n embrioniese uitbeelding van die sosiopolitieke en rassedinamiek van die koloniale ontmoeting. Sy optrede word bepaal deur ‘n modernistiese uitkyk, spesifiek ‘n rasionele materialisme wat gedryf word deur ‘n teleologie van vooruitgang waarvolgens ekonomiese organisasie die mediator van sosiale verhoudinge en persoonlike vervulling is. Die skakeling van hierdie uiteenlopende wêreldsbeskouings met die geskiedenis word verken vanuit ‘n perspektief wat die antieke Venda konsep van zwivhuya belyn met Fromm se begrip van kwalitatiewe vryheid, van aktualisering in alle domeine van menslike ervaring en van transendensie in alle vorme. Derhalwe word daar aangevoer dat die glinsterende materialiteit in die tweede narratief in der waarheid ‘n skrikbeeld van vrees en gebrekkige selfgewaarwording verdoesel. En so kom die ganse mensdom te staan voor ‘n gedeelde dilemma, naamlik die noodsaaklikheid om die werklike armoede van ‘n gereïfiseerde materialiteit te transformeer tot die rykdom van ‘n geïntegreerde wêreld. Y1 - 2015 ER - TY - GEN A1 - Kostelníková, Marcela T1 - Koncepce humanistické etiky v díle Ericha Fromma [Fromm's Concept of Humanistic Ethics], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2015, 55 pp. N2 - Diese Bachelorarbeit zielt auf die Darlegung der Hauptprinzipien der humanistischen Ethik Fromms und ihre Verbindung mit dem Denken Karl Marx‘ ab. In dem ersten Teil befasst sich die Arbeit mit der Persönlichkeit Erich Fromms im Kontext der Frankfurter Schule und der Kritischen Theorie. Die Aufmerksamkeit widmet sich den 30. Jahren des 20. Jahrhunderts, als Fromm zur Hauptfigur des Instituts für Sozialforschung wurde. Dieses Institut hat eine Gedankenplattform für die Kritische Theorie gebildet und Fromm hat da den historischen Materialismus und Freudismus im Rahmen der Sozialpsychologie zusammengelegt. Der nächste Teil der Arbeit beschäftigt sich mit den Grundprinzipien der humanistischen Ethik. Zuerst werden Kriterien dieser Ethik und das Wesen des Menschens ihrerseits analysiert. In dem Hauptteil der Arbeit befassen wir uns hauptsächlich mit Fromms Auffassung von Freiheit, Liebe und Charakter. Bei der Interpretation des Begriffs Freiheit werden auch der Individuationsprozess und die Mechanismen der Flucht vor der Freiheit behandelt. (Autoritarismus, Destruktivität und Automaten-Konformität). Im Rahmen der Interpretation der Liebe bei Fromm wird ebenfalls die Auffassung der Selbsucht und des Bösen beschrieben. Das folgende Kapitel beschäftigt sich mit dem Thema Charakter in dem Werk Fromms. Danach folgt eine Darlegung der menschlichen Seinmodi nach Fromm. Der Abschlussteil stellt relevante Aspekte von der Ethik Karl Marx‘ vor, welche mit der ethischen Konzeption von Erich Fromm verglichen werden. [Deutsche Kurzfassung der Autorin] Y1 - 2015 ER - TY - JOUR A1 - Katušić, Bernarda T1 - Prikazi ljubavi u Andrićevu romanu >Na Drini ćuprija< [Representation of Love in Andrić’s Novel >Na Drini ćuprija<] JF - Poznanskie studia slawistiyczne, No. 9 (2015), pp. 275-2086. [ISSN 2084-3011] N2 - Starting with Erich Fromm’s thesis on love from his seminal work >The Art of Loving< (1956), the paper tries to show the way in which Fromm’s psycho-biological concept of love is represented differently in different historical formations in Andrić’s historical novel >Na Drini ćuprija< [>The Bridge on the Drina<] (1945). A brief analysis of the three love relations from Andrić's novel reveals the process of the appearance of the concept of modern love, the moment in which love ceases to be a social instance and becomes an individual act. Y1 - 2015 ER - TY - JOUR A1 - Kapustin, Sergey A. T1 - Особенности личности детей в семьях клиентов психологической консультации [Personal features of children in client families who receive psychological advice] JF - Национальный психологический журнал [National Psychological Journal], Vol. 17, No. 1 (2015), pp. 79-87. [Online ISSN 2309-9828] [istina.msu.ru/publications/article/10303554] N2 - В статье изложены результаты исследования влияния основных стилей родительского воспитания, встречающихся в семьях клиентов психологической консультации (гиперопеки и сверхтребовательности), на развитие личности детей и возникновение детско-родительских проблем. Показано, что важнейшим фактором, влияющим на возникновение детско-родительских проблем в этих семьях, является аномальность личности родителей, установленная с помощью так называемого экзистенциального критерия, которая проявляется в используемых ими стилях воспитания своих детей. Эти стили воспитания способствуют формированию у детей аномальных типов личности, также установленных с помощью экзистенциального критерия, которые обозначены как >ориентированный на внешнюю помощь<, >ориентированный на соответствие своего поведения требованиям других людей< и >ориентированный на протест против соответствия своего поведения требованиям других людей<. Дети с данными типами личности, сталкиваясь с требованиями со стороны своего ближайшего социального окружения, обычно рассчитанными на детей с нормальным уровнем личностного развития, и потому не соответствующими их личностным возможностям, начинают испытывать проблемы. Поскольку эти проблемы связаны с трудностями приспособления детей к требованиям социального окружения, их можно отнести к категории проблем социальной адаптации. Выявлено сходство типа личности, «ориентированного на соответствие своего поведения требованиям других людей, с теоретическими представлениями об аномальной личности, предрасположенный к возникновению различного рода жизненных проблем и психических расстройств, содержащимися в работах Э. Фромма, З. Фрейда, А. Адлера, К. Юнга, К. Роджерса и В. Франкла. Этот факт свидетельствует о том, что личность данного типа можно рассматривать как классический тип личности, с которым в разное время сталкивались в своей психотерапевтической практике все эти авторы. N2 - The paper includes results of the research, where influence of main parenting styles on developing children’s personality and appearing child-parent problems were considered. It covers client families of psychological advice (with overprotection and over exactingness). It is indicated that the key factor emerging child-parent problems in this families is the abnormality of the parent personality identified through so-called existential criterion, which is displayed in their parenting styles. The parenting styles contribute to shaping child abnormal personality types, also identified through existential criteria are designated as >directed at external assistance<, >directed at complying with the requirements of other people< and >directed at protesting against compliance with the requirements of other people<. Children of such personality types have problems communicating with others as communication is addressed to children with normal personal development and is not relevant for abnormal personal abilities. As the problems mentioned above are connected with maladjustment to social environment requirements they can be classified as problems of social adaptation. There is a connection of a personality type >directed at complying with the requirements of other people< with abnormal personality predisposed to various life problems and mental disorders mentioned in the works of E. Fromm, S. Freud, A. Adler, С. Jung, C. Rogers, and V. Frankl. It suggests the understanding of the personality of this type to be regarded as a classical type of personality which the authors mentioned above were dealing with in their psychotherapeutic practice at different times. Y1 - 2015 ER - TY - JOUR A1 - Kapustin, Sergey A. T1 - An existential criterion for normal and abnormal personality in the works of Sigmund Freud and Alfred Adler JF - Psychology in Russia: State of the Art, Vol. 8, No. 3 (2015), pp. 4-16. [Online ISSN 2307-2202] [psychologyinrussia.com/volumes/pdf/2015_3/psychology_2015_3_1.pdf] N2 - This is the second in a series of four articles scheduled for publication in this journal. In the previous article I proposed a description of a new so-called existential criterion of normal and abnormal personality that is implicitly present in the works of Erich Fromm. According to this criterion, normal and abnormal personalities are determined, first, by special features of the content of their position regarding existential dichotomies that are natural to human beings and, second, by particular aspects of the formation of this position. Such dichotomies, entitatively existent in all human life, are inherent, two-alternative contradictions. The position of a normal personality in its content orients one toward a contradictious predetermination of life in the form of existential dichotomies and the necessity of searching for compromise in resolving these dichotomies. This position is created on a rational basis with the person’s active participation. The position of an abnormal personality in its content subjectively denies a contradictious predetermination of life in the form of existential dichotomies and orients one toward a consistent, noncompetitive, and, as a consequence, one- sided way of life that doesn’t include self-determination. This position is imposed by other people on an irrational basis. Abnormality of personality interpreted like that is one of the most important factors influencing the development of various kinds of psychological problems and mental disorders – primarily, neurosis. In this article I show that this criterion is implicitly present in the personality theories of Sigmund Freud and Alfred Adler, although in more special cases. In the following articles I will show that this criterion is also implicitly present in the personality theories of Carl Jung, Carl Rogers, and Viktor Frankl. Y1 - 2015 ER - TY - JOUR A1 - Gurevich, Pavel S. T1 - Специфика характеров в системе духовных координат Эдуарда Шпрангера (продолжение) [The Specificity of Characters in the System of Spiritual Coordinates of Eduard Spranger (continued)] JF - Философия и культура [Philosophy and Culture, No. 3 (2015), 337-341. [ISSN: 1999-2793] N2 - Конструирование человека – параноидальное устремление нашего времени. Человека, оказывается, можно моделировать. Почти как в известной песне, >я тебя слепила из того, что было<. Однако постмодернисты вовсе не снимают с повестки дня проблему целостности человека. Основной тезис иной: если не >разъять< человека, то собранный образ человека обнаружит свою хорошо знакомую трафаретность, стереотипность. А это не годится. Фрагменты человека должны обрести необходимую пластичность, готовность к неожиданным комбинациям. Персонаж, которого на протяжении многих веков описывали в качестве индивидуальности, уступает место «дивиду», автономному фрагментарному образованию. В данной статье автор продолжает критический разбор типологии людей, представленных Э. Шпрангером, как выражение той или иной человеческой ценности. Немецкий учёный полагал, что изменение образования раскроет эти возможности. Однако более обстоятельной оказалась ценностная ориентация, которая рождает данный характер. Автор использует методы и принципы философской антропологии. Он опирается на разнообразные попытки создать классификации людских характеров. При этом анализируются и психологические концепции. В частности, характерология Э. Шпрангера сопоставляется с типологией социальных характеров у Э. Фромма. Характерология Шпрангера впервые в отечественной литературе становится предметом критического анализа. Автор указывает на произвольность принципа, из которого исходит немецкий философ, описывает различные духовные установки, которые лежат в основе того или иного образа жизни. В деятельности конкретного человека преобладает, как правило, одна из этих установок. Выделяя основные ценности, на которые ориентируется человек в его поведении и которые в конечном счёте предопределяют его поведение. Однако Шпрангер не учел, что в каждой из этих сфер нередко оказываются люди с прямо противоположными психическими качествами и особенностями. Его принцип в статье характеризуется как достаточно абстрактный. В статье показано, что анализ рыночной ориентации Э. Фроммом даёт более развёрнутое представление об экономическом человеке. N2 - Constructing man is a paranoid desire of out time. It appears that a human being can be modelled. Like in a song, >I made you from what there was<. But post-modernists do not remove from the agenda the problem of human wholeness. The main point is different: if man is not >disintegrated<, the collected image of man will display its well-known conventionality, stereotyped nature. And this is no good. Human fragments should acquire some plasticity, readiness for unexpected combinations. A character that for many centuries was described as individuality makes way for a >individual<, an autonomous fragmentary entity. In this article, the author continues critical analysis of human typology developed by E. Spranger as an expression of some human value or another. The German scholar believed that transformation of education would discover this potential. But the value orientation that engenders this character has proven to be more essential. The author uses methods and principles of philosophical anthropology. He takes into account many attempts at creating classifications of human characters. He analyzes psychological conceptions, too. In particular, the characterology of E. Spranger is compared with the typology of social characters offered by E. Fromm. Spranger’s characterology becomes a subject of critical analysis for the first type in Russian literature. The author points to the arbitrariness of the principle from which the German philosopher proceeds when he describes various spiritual attitudes underlying some way of life or another. As a rule, one of such attitudes prevails in activities of a particular individual. Singling out fundamental values, to which a human being is oriented in his behaviour and which finally predetermine him, Spranger does not take into account that in each of these spheres there can often be found individuals with directly opposite psychic properties and specific traits. In the article, his principle is characterized as abstract. The article shows that analysis of market orientation by E. Fromm gives a more detailed understanding of the economic man. Y1 - 2015 ER - TY - JOUR A1 - Gurevich, Pavel S. T1 - Неодолимые соблазны лжи [Irresistible Temptations of Lies] JF - Психология и Психотехника [Psychology and Psychotechnics], Vol. 84, No. 9 (2015), pp. 865-868. [ISSN: 2454-0722] N2 - Статья посвящена неукротимому человеческому искушению – лжи. И. Кант считал, что обман, заблуждение являются несомненным злом и учил правдивости Немецкий философ полагал, что увлечение ложью разрушает общество. Однако другие философы были не столь категоричны в этом вопросе. Ф. Ницше, к примеру, считал, что истина не может быть основой общественного бытия, равно как и ложь. Автор статьи обращает внимание на парадоксальную переплетённость обмана и правды в индивидуальной и социальной жизни. Он отмечает, в частности, что искусство, вскормленное иллюзией, нередко раскрывает истинные проблемы человеческого существования. В статье использована методология философской антропологии, которая позволяет видеть в каждом феномене его противоречивые стороны. Тяга к истине и лжи рассматриваются как трудно насыщаемые потребности человека. В статье впервые ставится вопрос о последствиях общего увлечения истиной и ложью, показывает опасность организации общественной жизни на массовой иллюзорности или обмане. С этой точки зрения, подвергнуты критическому разбору концепции И. Канта, Ф. Ницше и Э. Фромма. Американский мыслитель, трактуя позицию Фрейда, обратил внимание лишь на постижение истины в процессе терапевтической активности, игнорируя парадоксальное стремление людей к грёзе, галлюцинаторным и виртуальным аспектам жизни. N2 - The article is devoted to lying as an irresistible human temptation. Immanuel Kant believed deception and misbelief to be doubtlessly evil so he taught us to be honest. The German philosopher also believed that too much lying could destroy the society. However, other philosophers were not so categorical about that issue. For example, Friedrich Nietzsche believed that neither truth nor lie could be the basis for social existence. The author of the present article pays attention to the paradoxical perplexity of deception and truth in individual and social life. In particular, he notes that being raised by illusion, art often reveals the true problems of human existence. In his research Gurevich has used the philosophical anthropology methodology which allows to see contradictory sides of each phenomenon. Starvation for truth and deception is being viewed by the author as the human needs that are difficult to be satisfied. For the first time in the academic literature the author of the article raises a question about consequences of the universal interest for truth and lie and demonstrates how dangerous it is to arrange social life based on illusions and deception. From this point of view, the author conducts a critical analysis of Immanuel Kant's, Friedrich Nietzsche's and Erich Fromm's concepts. Interpreting Freud's theory, American philosophers paid attention only to achieving the truth during psychotherapy but ignored paradoxical aspiration of humans for day-dreaming and delusional or virtual aspects of life. Y1 - 2015 ER - TY - JOUR A1 - Glier, Joachim Paweł T1 - Podstawy filozoficzne pedagogiki serca oraz psychologiczna koncepcja człowieka Marii Łopatkowej [The philosophical bases of the pedagogy of the heart and the psychological concept of the human being as developed by Dr. Maria Łopatkowa] JF - Przegląd Pedagogiczny, No. 2 (2015), pp. 38-57. N2 - Pedagogika serca Marii Łopatkowej nie jest pedagogiką zawieszoną w próżni. Ma ona bowiem swe podstawy filozoficzne i psychologiczne. Podstaw tych nie trzeba się domyślać, a tym bardziej wymyślać, ponieważ autorka prezentuje je sama, mówi o nich explicite. Filozofii i psychologii nie poświęciła jednak oddzielnego miejsca, rozdziału. Ich elementy są wplecione w wielką narracje autorki o egzystencji człowieka, o jego rozwoju psychicznym i uspołecznianiu się, o celach, treściach i metodach wychowania. Ilekroć Łopatkowa analizuje jakieś zagadnienie, w warstwie teoretycznej przywołuje teorie wybitnych filozofów i psychologów, a także przedstawia własne przemyślenia. Warstwę praktyczną zaś wzbogaca licznymi przykładami swoich doświadczeń pedagogicznych, doświadczeniami wziętymi prosto z życia. Niniejszy artykuł stanowi próbę zebrania w jednym miejscu pojawiających się w pedagogice serca elementów filozoficznych i psychologicznych oraz ułożenia ich w pewną zwartą logiczną całość. W ten sposób powstał obraz filozofii i psychologii, na których ta pedagogika została oparta. Poznanie owych fundamentów umożliwia holistyczne ogarnięcie i zrozumienie egzystencjalnego, ontogenetycznego i wychowawczego przekazu tego wielkiego pedagoga. N2 - The following article presents the philosophical bases of the pedagogy of the heart and the psychological concept of the human being as developed by Dr. Maria Łopatkowa. The philosophical and psychological elements are expounded in various parts of this author’s work on human existence, the psychological and social development of the individual, and the aims, contents and methods of education. When Łopatkowa analyses particular issues, she quotes theories of great philosophers and psychologists and presents her own considerations and experiences. The author of the following article sought to bring together in one text these various elements and combine them in a logical whole. In this manner there has emerged a philosophical and psychological picture of the pedagogy of the heart. Getting to know these foundations enables one to catch holistically and to understand the existential, ontogenetic and educational message of this great pedagogue. Y1 - 2015 ER - TY - GEN A1 - Funk, Rainer T1 - Predgovor T2 - E. Fromm, Umece slusanja, Beograd-Podgorica (Nova knjiga) 2015, pp. 5-8. Y1 - 2015 ER - TY - GEN A1 - Funk, Rainer T1 - Foreword (Bulgarian) T2 - E. Fromm, The Revision oft Psychoanalysis (Bulgarian), Setischinenija b 11 toma, Tom 6, Sofia (Isdatelstvo >Zacharii Stoyanov< ) 2016, pp. 339-342. Y1 - 2015 ER - TY - GEN A1 - Funk, Rainer T1 - Predgovor priredivaca T2 - E. Fromm, Umece zivljenja, Beograd-Podgorica (Nova knjiga) 2015, pp. 5-10. Y1 - 2015 ER - TY - JOUR A1 - David-West, Alzo T1 - Erich Fromm and North Korea: A Talk with Students at the Yonsei University International Summer School, July 1, 2010 JF - Mulberry, No. 64 (2015), pp. 69-81. N2 - This talk was delivered to students in Sociology IEE3131: Politics and Society of North Korea at the Yonsei University International Summer School, Yonsei University, Seoul, South Korea, on July 1, 2010. The subject is the social psychology of the national-Stalinist North Korean state-regime from the perspective of Erich Fromm's sociological revision of psychoanalysis. Totalitarianism, patricentricism, group narcissism, ideology, and the revolutionary facade are addressed. A revised and expanded version of the talk is published as the paper “Erich Fromm and North Korea: Social Psychology and the Political Regime” in Critical Sociology, Vol. 40.4 (2014): 575-600. Keywords: critical theory, group narcissism, humanist psychoanalysis, nationalism, North Korea, patricentrism, social psychology, Stalinism, totalitarianism. Y1 - 2015 ER - TY - JOUR A1 - Buriak, N. B. T1 - Сутність християнської догми Еріха Фромма [The Essence of the Christian Dogma by Erich Fromm] JF - Українське Релігієзнавство [Ukrainian Religious Studies] 2015, pp. 116-126. [doi.org/10.32420/2015.76.602] N2 - В статті Буряк Н. Б. >Сутність християнської догми Еріка Фромма< розглядається динаміка розвитку релігійних поглядів Еріха Фромма. Вперше було зроблено порівняльний аналіз усіх робіт Фромма, що стосуються теми релігії. Фромм приділяє питанню пошуку себе та суспільства у вірі досить велику кількість часу, тому подібний дослід є досить актуальним і потребує певного заглиблення у суть деяких світових релігій, зокрема християнства. Питання проявів і протидій гуманізму та авторитаризму християнства, його історична еволюція та ідеали кидають свого роду виклик видатному філософу і змушують його працювати над цим складним питанням майже все його життя. Догмат Еріха Фромма розвивався так, що спочатку існувало уявлення про людину, що стала Богом, і перетворилося на уявлення про Бога, що став людиною. Концепція світу старозавітних пророків виходила за межі відносин між людьми, гармонія повинна запанувати між людиною і природою. Мир між людиною і природою – це гармонія між Богом та людиною. Еріх Фромм назавжди порвав з іудаїзмом у 26 років і з того часу вважав себе християнином. Однак християнство Фромма, його розуміння Бога, ролі Христа у світовій історії, тлумачення еволюції ідей Спасителя і зараз дивують своєю сміливістю і неортодоксальністю. N2 - The essence оf the Christian dogma by Erich Fromm. In the article is widely considered the dynamics of religious beliefs Erich Fromm. For the first time a comparative analysis of all Fromm’s work relating to the theme of religion. Fromm devoted to the search itself and society in faith quite a lot of time because such research is very important and requires a recess in the nature of some of the world’s religions, including Christianity. Questions and countermeasures manifestations of humanism and authoritarian Christianity, its historical evolution and ideals throw a kind of challenge to the outstanding philosopher, and forced him to work on this complex issue almost all his life. Dogma Erich Fromm developed so that initially there was an idea of the man who became God, and turned on the idea of God became man. The concept of the Old Testament prophets world extend beyond relationships between people, harmony should prevail between man and nature. Peace between man and nature is harmony between them. Erich Fromm permanently broke with Judaism in ‘26 and has since considered himself a Christian. But Christianity Fromm, his understanding of God, the role of Christ in history, the interpretation of the evolution of ideas and Savior is surprising for its boldness. Y1 - 2015 ER - TY - JOUR A1 - Brodetzkyi, Oleksandr Yevhenovych T1 - Бродецкий А.Е. Этико-антропологический контекст религиозности и ее ценностные векторы в интерпретации Э. Фромма [Ethical and anthropological context of religiosity and its value vectors in E. Fromm’s interpretation] JF - Studia Humanitatis, Vol. 2 (2015), 21 pp. [Online ISSN 2308-8079] [st-hum.ru/sites/st-hum.ru/files/pdf/brodetskyi.pdf] N2 - В статье представлен анализ исследований Э. Фромма, посвященных религии и религиозности. Научная актуальность работы заключается в обосновании роли его концепции в поиске механизмов синергии гуманистических нравственных ценностей различных религиозных традиций, а также конвергенции религиозного и философского сознания как одного из условий противостояния современному кризису духовности. Идеи Э. Фромма относительно антропологических различий между гуманистическими и авторитарными формами религиозности рассматриваются в качестве продуктивной эвристической и методологической платформы для обновленной типологии доктрин религиозной этики. Исследование осуществлено на дисциплинарном пересечении этики, религиозной аксиологии и философии религии. N2 - The article deals with the analysis of E. Fromm studies concerning the phenomena of religion and religiosity. The scientific topicality of this study consists in the intention to explicate the methodological potencies of Fromm’s conception for synergy of humanistic moral values of different religious traditions, and also religion and philosophy convergence as one of the factors for contemporary spiritual crisis prevention. Fromm’s ideas about the anthropological difference between humanistic and authoritarian forms of religiosity are considered as a productive heuristic and methodological platform for the new typology of religious ethical doctrines. The study is realized on the disciplinary crossing of ethics, religious axiology and philosophy of religion. Y1 - 2015 ER - TY - JOUR A1 - Blaha, L'uboš T1 - The Limits of Hegemony? [Hranice hegemónie?] JF - Slovak Journal of Political Sciences, Vol. 15, No.1 (2015), pp. 5- 30. [Online SSN 1335-9096] [sjps.fsvucm.sk/index.php/sjps/article/view/58/49] N2 - In this study I will try to put forward the views of the social theorists and critics who consider >postmodern culture< (Jameson) as deeply manipulative. The fundamental patterns of the system of the ideology preach to the spread of the values of consumerism, individualism and hedonism (Fromm). As the study shows, the media play a key role in spreading these values (Chomsky). The media became the main >ideological apparatus< (Althusser) and the business world, the world of culture and politics is controlled by these media. Economic system thus gains support of the population and can reproduce itself. According to some interpretations there is no escape from the environment of the systemic manipulation (Jameson, Foucault, Marcuse), but there are also opinions according to which systemic indoctrination can intervene only in the public – official discourse, but not culture and behavior patterns of marginalized groups (Scott, Bloch, Williams). I will try to interpret and analyze systematically these two intuitive views. In this context, I will develop the thesis that the value of truth, not as an epistemologically or metaphysically regulative principle, but as a socio-emancipating force which can have in the environment of the absolute manipulation a decisive impact in the formulation of alternative to the current (post)modern global-capitalist society. The study is based on the author's book Matrix of Capitalism: Is the Revolution Coming? (Veda, Bratislava 2011). N2 - V štúdii sa pokúsime predostrieť názory sociálnych teoretikov a kritikov, ktorí >postmodernú kultúru<(Jameson) považujú za hlboko manipulačnú. Základné vzorce systémovej ideológie kážu, aby sa v spoločnosti šírili hodnoty konzumu, individualizmu a hedonizmu (Fromm). Ako štúdia ukazuje, médiá v šírení týchto hodnôt zohrávajú kľúčovú úlohu (Chomsky). Stali sa totiž hlavným >ideologickým aparátom< (Althusser) a ich prostredníctvom je ovládaný svet biznisu, kultúry aj politiky. Ekonomický systém takto získava podporu obyvateľstva a môže sa ďalej reprodukovať. Podľa určitých interpretácií z prostredia systémovej manipulácie niet úniku (Jameson, Foucault, Marcuse), no existujú aj názory, podľa ktorých systémová indoktrinácia dokáže zasiahnuť iba verejný, oficiálny diskurz, no nie kultúru a vzorce správania sa marginalizovaných skupín (Scott, Bloch, Williams). Pokúsime sa tieto dva intuitívne pohľady systematicky interpretovať a analyzovať. V tejto súvislosti rozvinieme tézu, že hodnota pravdy, nie ako epistemologický či metafyzický regulatív, ale ako sociálno- emancipačná sila, môže mať v prostredí totálnej manipulácie rozhodujúci vplyv pri formulovaní alternatívy voči súčasnej (post)modernej globálno-kapitalistickej spoločnosti. Štúdia je postavená na autorovej knižke Matrix kapitalizmu – blíži sa revolúcia? (Veda, Bratislava 2011). Y1 - 2015 ER - TY - GEN A1 - Bittnerová, Adriana T1 - Koncepce humanistické etiky v díle E. Fromma [Human Character in the Concept of Erich Fromm], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2015, 50 pp., Polish. N2 - This bachelor's thesis deals with Fromm's perspective to the dilemma of formalization of character in accordance to genders and its differences. This thesis is conceived from general Fromm's description of man's character to detailed description of the social organization and genders perspective. In the first part we focus on general concept of character with emphasis to social character, because it is variable and from Fromm's view is fundamental for its formulation. In the second chapter we mainly addict our self to social structures and their distinct effects which would arised during the formalization of character. In the last chapter we pay attention to individual gender. We are looking for the principal element, which affects character of man and woman from Fromm's perspective. Y1 - 2015 ER - TY - JOUR A1 - Bisetto, Henrique T1 - Marx e Freud na leitura de Erich Fromm: alguns apontamentos [Marx and Freud in Erich Fromm reading: some notes] JF - Revista Sem Aspas, Vol. 4, No. 0 (2015), pp. 63-79. [Online ISSN 2358-4238] [periodicos.fclar.unesp.br/semaspas/issue/view/558] N2 - O aparato teórico utilizado por Erich Fromm em suas análises da sociedade contemporânea tem como base duas principais fontes: Marx e Freud. A aproximação destas distintas correntes de pensamento também aconteceu com os teóricos críticos do Instituto para Pesquisa Social da Universidade de Frankfurt, como Max Horkheimer, Theodor Adorno e Herbert Marcuse. Erich Fromm fora membro do Instituto tendo contribuído decisivamente para as aproximações da psicanálise e do marxismo quando dos primeiros anos desta instituição. Posteriormente, rompe com o Instituto e desenvolve uma análise original da sociedade contemporânea, cujo principal referencial teórico é uma leitura singular das obras de Marx e Freud. N2 - The theoretical apparatus used by Erich Fromm on his analysis of contemporary society is based on two main sources: Marx and Freud. The approach of these different chains of thought also happened with the critical theorists of the Institute for Social Research at the University of Frankfurt, as Max Horkheimer, Theodor Adorno and Herbert Marcuse. Erich Fromm was member of the Institute, where he contributed decisively to the convergence of psychoanalysis and Marxism in the early years of this institution. Afterwards, he breaks his ties with the Institute and develops an original analysis of contemporary society, with the main theoretical framework being a singular way of reading the works of Marx and Freud. Y1 - 2015 ER - TY - JOUR A1 - Balatska, O. B. T1 - Джерела політичного насилля: політико-психологічний аналіз [Sources of political violence, political and psychological analysis] JF - Грані [Granì] Vol. 86, No. 7 (2015), pp. 79-86. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/250/237] N2 - У даній статті мова йде про витоки насилля, у тому числі політичного. Показано взаємозв’язок між поняттями насилля, агресії та деструктивності. Наведено різні визначення зазначених понять. Детально аналізуються різні підходи до розуміння джерел насилля та агресії. Зокрема, представлені психоаналі-тичні теорії, інстинктивізм, біхевіоризм, фрустраційні теорії агресії, концепція відносної депривації, концепції агресії як вивченої реакції. Серед психоаналітичних теорій особливу увагу приділено вченням З. Фрейда, В. Райха, Е. Фромма. Також у статті згадані погляди С. Шпільрейн, В. Штекеля, П. Федерна, Е. Вейсса щодо природи деструк-тивного. Розкрито сутність таких понять як інстинкт смерті, Танатос, мортідо та деструдо. Спираючись на вчення Е. Фромма, підкреслено різницю між двома базовими типами агресії – доброякісною, біологіч-но адаптивною агресією та злоякісною деструктивністю, витоки якої коріняться у структурі характеру. Наведені основні різновиди агресії, серед яких – псевдоагресія, оборонна, конформістська та інструмен-тальна агресія (доброякісна агресія); садизм, некрофілія (злоякісна агресія) тощо.Розглянуто також такі підходи до визначення сутності та джерел агресії та насилля як інстинктивізм (К. Лоренц) та біхевіоризм (Дж. Б. Уотсон, Б. Ф. Скіннер та ін.). Значну увагу приділено фрустрацій-ним теоріям агресії (Дж. Доллард, Н. Е. Міллер, Л. Берковіц та ін.), згідно з якими причини агресії та насилля криються в особливому психічному стані – фрустрації. Підкреслено особливе значення теорії Т. Р. Гарра, в якій джерела агресії та політичного насилля визначаються через поняття відносної депри-вації. Ще один розглянутий у статті підхід – концепції агресії як вивченої реакції (А. Бандура, Г. Левін, Б. Флейшман та ін.). Прибічники цього підходу вважають, що агресивна поведінка формується у процесі соціального навчання. N2 - This article is about the origins of violence, including political one. The correlation between the concepts of violence, aggression and destructiveness is described in the article. Different definitions of the mentioned concepts are given. In the article, the sources of violence and aggression are analyzed in details. In particular, psychoanalytic theories are represented, such as: instinktyvizm, behaviorism, frustration aggression theories, the concept of relative deprivation, the concept of aggression as a learned reaction. Among the psychoanalytic theories, a special attention is given to the learnings of S. Freud, W. Reich, E. Fromm. Also, there are the views about the destructive nature of S. Spielrein, W. Stekel, P. Federn, E. Weiss in the article. The essence of such concepts as death instinct, Thanatos, mortido and destrudo is revealed. Based on the learnings of E. Fromm, the difference between the two basic types of aggression – innocent, biologically adaptive aggression and malignant destructiveness, whose origins come from the structure of nature, is emphasized. The basic types of aggression, including – pseudo¬aggresion, defense, conformist and instrumental aggression; sadism, necrophilia and others are mentioned. We also consider the following approaches to determining the nature and sources of aggression and violence such as instinktyvizm and behaviorism. Special attention is paid to theories of frustration aggression, according to which the causes of aggression and violence are hidden in a particular mental state – frustration. The particular importance of the theory of T. R. Gurr, in which the source of aggression and political violence are defined through the concept of relative deprivation, is underlined. Another approach is described in the article ¬ the concept of aggression as a learned reaction. Supporters of this approach believe that aggressive behavior is formed in the process of social training. Y1 - 2015 ER - TY - GEN A1 - Azfar, Adeliany T1 - Konsep cinta dalam ekranisasi cerpen >Cinta di saku belakang celana< karya fajar nugros: sebuah kajian sastra bandingan [The Concept of Love in the Screen Adaptation of the Short Story >Cinta di Saku Belakang Celana< by Fajar Nugros: A Comparative Literary Study], S-1 Thesis, Language and Literature, Department of Indonesian Language and Literature Education, Faculty of Language and Literature Education Indonesian University of Education (UPI), Bandung, West Java, Indonesia 2015. [repository.upi.edu/17976] [application of Fromm's theories to art] - Only summary available. N2 - Penelitian ini memfokuskan pada pembandingan struktur naratif dan sinematik antara cerpen >Cinta di Saku Belakang Celana< dan film >Cinta di Saku Celana< karya Fajar Nugros. Selain itu, juga dilakukan pembandingan mengenai perilaku, peristiwa, dialog/monolog karakter, simbol yang ada di dalam cerpen dan film. Tujuannya adalah untuk mengetahui konsep cinta yang terdapat dalam cerpen dan film, serta bagaimana representasi konsep cinta dari cerpen ke film. Hal yang melatarbelakangi penelitian ini adalah adanya perbedaan konsep cinta yang terdapat dalam kedua karya tersebut yang masih menimbulkan kebingungan bagi para pembaca. Kajian ini menggunakan pendekatan sastra bandingan. Penelitian ini dikaitkan dengan hierarki kebutuhan Abraham Maslow, objek cinta menurut Erich Fromm, dan cinta dalam tasawuf menurut Rabi’ah Al Adawiyah. Metode penelitian yang digunakan adalah deskriptif analisis komparatif. Data dan sumber data adalah file film >Cinta di Saku Celana< dan buku kumpulan cerpen karya Fajar Nugros berjudul >I Didn’t Lose My Heart, I Sold It on Ebay!< Temuan penelitian menunjukkan bahwa konsep cinta yang terdapat pada cerpen adalah cinta kepada harta/materi, sedangkan pada film adalah cinta kepada wanita. Representasi konsep cinta dari cerpen >Cinta di Saku Belakang Celana< ke film >Cinta di Saku Celana< mengalami pergeseran menjadi sesuatu yang lebih realistis sehingga mampu diterima oleh penonton. Atas temuan itu dapat disimpulkan bahwa meskipun sebuah film berasal dari cerpen yang memiliki cerita sama, tetapi tetap saja terjadi pergeseran setelah diekranisasi. Pergeseran ini terjadi karena adanya perbedaan sasaran antara cerpen dan film. Sasaran cerpen adalah pembaca, sedangkan sasaran film adalah penonton. Penelitian ini memfokuskan pada pembandingan struktur naratif dan sinematik antara cerpen >Cinta di Saku Belakang Celana< dan film >Cinta di Saku Celana< karya Fajar Nugros. Selain itu, juga dilakukan pembandingan mengenai perilaku, peristiwa, dialog/monolog karakter, simbol yang ada di dalam cerpen dan film. Tujuannya adalah untuk mengetahui konsep cinta yang terdapat dalam cerpen dan film, serta bagaimana representasi konsep cinta dari cerpen ke film. Hal yang melatarbelakangi penelitian ini adalah adanya perbedaan konsep cinta yang terdapat dalam kedua karya tersebut yang masih menimbulkan kebingungan bagi para pembaca. Kajian ini menggunakan pendekatan sastra bandingan. Penelitian ini dikaitkan dengan hierarki kebutuhan Abraham Maslow, objek cinta menurut Erich Fromm, dan cinta dalam tasawuf menurut Rabi’ah Al Adawiyah. Metode penelitian yang digunakan adalah deskriptif analisis komparatif. Data dan sumber data adalah file film >Cinta di Saku Celana< dan buku kumpulan cerpen karya Fajar Nugros berjudul >I Didn’t Lose My Heart, I Sold It on Ebay!< Temuan penelitian menunjukkan bahwa konsep cinta yang terdapat pada cerpen adalah cinta kepada harta/materi, sedangkan pada film adalah cinta kepada wanita. Representasi konsep cinta dari cerpen >Cinta di Saku Belakang Celana< ke film >Cinta di Saku Celana< mengalami pergeseran menjadi sesuatu yang lebih realistis sehingga mampu diterima oleh penonton. Atas temuan itu dapat disimpulkan bahwa meskipun sebuah film berasal dari cerpen yang memiliki cerita sama, tetapi tetap saja terjadi pergeseran setelah diekranisasi. Pergeseran ini terjadi karena adanya perbedaan sasaran antara cerpen dan film. Sasaran cerpen adalah pembaca, sedangkan sasaran film adalah penonton. N2 - This research is focused on the comparison of narrative structure and the cinematic of the short stories >Cinta di Saku Belakang Celana< and the movie >Cinta di Saku Celana< by Fajar Nugros. In the addition, there are also the comparisons about the behaviors, the events, the characters’ dialogues/ monologues, and the symbols in the short story and movie. The purpose is to know the love concept in the short story and movie, and how the representations of this love concept in these works are. The background of this research is the differences about love concept in those two works which are still ambiguous for the readers. This research uses the theory of the comparative literature. This research is related with the hierarchy of necessity by Abraham Maslow, the love objects by Eric Fromm, and the love in >tasawuf< by Rabi’ah Al Adawiyah. The method of the research which is used is the descriptive comparative analysis. The sources of the data are the movie >Cinta di Saku Celana< and the book of short story collection by Fajar Nugros, entitled >I Didn’t Lose My Heart, I Sold It on Ebay!< The result of the research shows that the love concept in the short story is the love for the wealth/ material, while the love concept in the movie is the love for the woman. The representation of the love concept in the short story >Cinta di Saku Belakang Celana< to the movie >Cinta di Saku Celana< changed into something which is more realistic, so it can be accepted by the people. From this result, it can be concluded that although the movie is adapted from the short story with the same plot, there are still some changes after the ecranisation. These changes happened because of the differences between the short story and the movie. The target of the short story is the readers, while the target of the movie is the viewer. Y1 - 2015 ER - TY - JOUR A1 - Ayres Gomes, Denise Cristina T1 - O mal-estar no jornalismo: uma reflexão sobre as doenças mentais no discurso da Folha de S. Paulo a partir dos teóricos frankfurtianos JF - Vozes e Diálogo, Vol. 14, No. 1 (2015), pp. 189-201. [Online ISSN 2237-4531] [periodicos.univali.br/index.php/vd/issue/view/345] N2 - O artigo analisa a representação dos transtornos psiquiátricos no jornal Folha de S. Paulo. O corpus é constituído por 29 matérias do ano de 2011. O estudo toma por base a teoria crítica e a psicanálise que fundamentam a concepção frankfurtiana do modelo psíquico do homem liberal. O artigo aborda os autores Erick Fromm (1984), Max Horkheimer (1976; 1985), Theodor Adorno (1992), enfoca os conceitos de sociedade unidimensional de Herbert Marcuse (1973), e patologia da modernidade de Jürgen Habermas (FREITAG, 1995). A análise revela a predominância das depressões, pânico e toxicomanias. N2 - The article analyzes the representation of psychiatric disorders in the newspaper Folha de S. Paulo. The corpus consists of 29 pieces of news from the year 2011. The study takes the critical theory and psychoanalysis underlying the Frankfurt School conception of psychic model of the liberal man as a basis. The article discusses the authors Erich Fromm (1984), Max Horkheimer (1976; 1985), Theodor Adorno (1992), focuses on the one-dimensional society concepts of Herbert Marcuse (1973), and the pathology of modernity of Jürgen Habermas (FREITAG, 1995). The analysis reveals the predominance of depression, panic and addictions. Y1 - 2015 ER - TY - JOUR A1 - Alterado, Danilo S. T1 - Book Review: Keven B. Anderson and Russell Rockwell (Eds.): Dunayevskaya – Marcuse – Fromm Correspondence, 1954–1978, Dialogues on Hegel, Marx and Critical theory, New York (Lexington Books) 2012. JF - Philosophia: International Journal of Philosophy, Vol. 16, No. 1 (2015), pp. 110-114. N2 - [First page] Critical Theory as a philosophical orientation has provided a radical stimulus to a contemporary generation of thinkers by combining the Hegelian and Marxian dialectical methods with Marx's critique of ideology. This has given rise to a distinctively powerful lens of social analysis for the project of emancipation in the multifarious issues of power struggle, ideology, language, discourse, technology, instrumental reason, aesthetic industry, etc. in social, economic, political, and cultural spheres of contemporary society. The revolutionary insights of Hegel and Marx in Critical Theory however, do not imply a closed system of thought among its practitioners; in fact, at times, it has been discordant, however vibrant. In this collection of correspondence, for instance, Marcuse disagrees with Dunayevskaya on the latter's interpretation and application of Hegel's dialectics and absolute idea/mind, while Fromm accused Marcuse of callousness towards moral qualities in political figures similar to that of Lenin (xviii), and Marcuse likewise attacked Fromm on his Freudian revisionism and liberalism regarding interpretations on Freudian psychoanalysis versus Marxist social analysis. References to the disagreements between the Frankfurt School's intellectual leaders Max Horkheimer and Theodor Adorno with Herbert Marcuse (xvii), on the one hand, and with Erich Fromm (xix), on the other hand, were also alluded to. Nonetheless, by and through persistent critical dialogue and exchange-truly a real practice of dialectics-the critical theorists in different perspectives of the Marxist-Humanist, Hegelian-Marxist, and Socialist Humanist standpoints, have preserved and has brought to greater heights. ... Y1 - 2015 ER - TY - JOUR A1 - Alkubaisy, Ahmed P. T1 - >Why, He Formed Me That Way<: Patriarchy, Pedagogy, Capitalism, and (False) Consciousness in Charles Dickens’ >Hard Times< JF - Mount Royal Undergraduate Humanities Review, Vol. 3 (2015), pp. 139-144. [Online ISSN 2562-4733] [mrujs.mtroyal.ca/index.php/mruhr/article/view/203/160] N2 - Through the use of Paulo Freire’s >Pedagogy of the Oppressed<, bell hooks >Teaching to Transgress<, and Erich Fromm’s >Marx’s Concept of Man<, amongst other works, this analysis will attempt to analyze the subject/object, public/private, and the masculine/feminine dichotomies that arise in nineteenth-century England. Using Charles Dickens’ >Hard Times< as a basis for this discourse analysis, I will explore the following: Patriarchy and capitalism as interconnected systems of domination that (re)produce and purposefully instill Marx’s concept of false consciousness and alienation in an attempt to train, as Victorian economist Andrew Ure explains in his >Philosophy of Manufactures<, >human beings to renounce their desultory habits of work and to identity themselves with the unvarying regulatory of the complex automaton< (Ure 15). Works Cited Ure, Andrew. The Philosophy of Manufactures; or, An Exposition of the Scientific, Moral, and Commercial Economy of the Factory System of Great Britain. London: C. Knight, 1835. Google Books. Google, 28 June 2007. Web. 2 Apr. 2015. Y1 - 2015 ER - TY - JOUR A1 - Ainun Nadhiro, Nufi T1 - Alienasi manusia modern kritik modernitas dalam pemikiran Erich Fromm [The Alienation of Modern Humans as a Critique of Modernity in the Thought of Erich Fromm] JF - Reflexi - Journal Filsafat dan Pernikiran Islam, Vol. 15, No. 1 (2015), pp. 16-29. N2 - Alienasi merupakan istilah yang telah banyak digunakan oleh para pemikir sejak masa lampau, termasuk Hegel dan Karl Marx. Dalam memaknainya, masing-masing tokoh berbicara dalam ruang lingkup kajian yang berbeda. Hegel mengatakan bahwa pembahasan alienasi ini penting dalam kaitannya dengan munculnya kesadaran atau perasaan terhadap keliyanan. Karl Marx berbicara tentang alienasi ketika IA prihatin dengan nasib para buruh yang dieksploitasi kaum borjuis. Sebagaimana dijelaskan dalam tulisan ini, Fromm terpengaruh dengan kedua tokoh tersebut, tetapi juga mengkritik, bahwa aplikasi tentang penanggulangan kondisi keterasingan manusia selalu mengalami jalan buntu karena masing-masing pemikir hanya memfokuskan analisisnya terhadap satu aspek permasalahan saja. Fromm menawarkan sebuah ide bahwa untuk menyembuhkan masyarakat modern yang sakit harus dilakukan perubahan bukan hanya dalam satu aspek kehidupan, tetapi perubahan yang simultan dalam seluruh bidang seperti bidang industri dan organisasi politik, spiritual, orientasi filosofis, struktur karakter manusia dan aktifitas kebudayaan. Fromm beranggapan bahwa untuk mewujudkan masyarakat yang sehat, kesadaran mesti dimulai dari diri sendiri. Hal ini sesuai dengan fitrah manusia sebagai makhluk yang sadar dan unggul. N2 - Alienation is a term that has been used by many thinkers in the past, including Hegel and Karl Marx. Every thinker gives its meaning differently. Hegel supposed that this alienation's discussion is important in relation to the emerging of consciousness or the feeling towards the otherness. Karl Marx discussed about alienation when he concerned about the fate of labors that had been exploited by the bourgeoisies. It is explained in this article, Fromm has been influenced by both thinkers, but he also criticized them that their applications to solve human alienation conditions always find the deadlock because they simply focused to single aspect only. Fromm proposed an idea that to heal the ill modem society; they should perform the change not only in single aspect of life but also the change in all aspects simultaneously such as industry and political organization, spiritual, philosophical orientation, human character structure and cultural activity. Fromm assumed that to create healthy society, it starts from the self-awareness. This is identical to human nature as the aware and foremost creature. [Author's English version] Y1 - 2015 ER - TY - GEN A1 - Ainun Nadhiro, Nufi T1 - Konsep Alienasi menurut Erich Fromm [The Concept of Alienation according to Erich Fromm], Bachelor thesis, Islamic Philosophy, Fakultas Ushuluddin and Islamic Thought, Sunan Kalijaga State Islamic University Yogyakarta, Indonesia 2015, 78 pp., Indonesian - missing pages. N2 - Alienasi merupakan istilah yang telah banyak digunakan oleh para pemikir sejak masa lampau, mulai dari Hegel, Karl Marx sampai Sartre. Dalam memaknainya, masing-masing tokoh berbicara dalam ruang lingkup kajian yang berbeda. Hegel mengatakan bahwa pembahasan alienasi ini penting dalam kaitannya dengan munculnya kesadaran atau perasaan terhadap keliyanan. Karl Marx berbicara tentang alienasi ketika ia prihatin dengan nasib para buruh yang dieksploitasi kaum borjuis. Sedangkan Sartre membicarakaan alienasi dalam hubungannnya dengan kebebasan manusia. Dari banyak tokoh tersebut, Erich Fromm sebagai seorang pemikir turut menyumbangkan kegelisahannya terhadap kondisi manusia modern yang dalam analisisnya, ia menggunakan konsep alienasi sebagai titik sentralnya. Fromm terpengaruh dengan banyak tokoh seperti Hegel dan Karl Marx, tetapi juga mengkritik, bahwa aplikasi tentang penanggulangan kondisi keterasingan manusia selalu mengalami jalan buntu karena masing-masing pemikir hanya memfokuskan analisisnya terhadap satu aspek permasalahan saja. Fromm menawarkan sebuah ide bahwa untuk menyembuhkan masyarakat yang sakit harus dilakukan perubahan bukan hanya dalam satu aspek kehidupan, tetapi perubahan yang simultan dalam seluruh bidang seperti bidang industri dan organisasi politik, spiritual, orientasi filosofis, struktur karakter manusia dan aktifitas kebudayaan. Dalam penelitian ini, penulis menggunakan metode library research dengan analisis deskriptif. Penulis dalam mengumpulkan data dengan membagi data primer dan sekunder. Teknik yang digunakan dalam analisa data dalam penelitian ini adalah dengan cara memahami tesis-tesis dari pemikiran tokoh bersangkutan, lalu mendeskripsikan dan menafsirkan pemikiran tokoh tersebut. Dalam analisis pemikiran yang telah dipaparkan juga digunakan analisa filosofis yang melingkupi pemikiran tersebut serta fenomena modern saat ini. Berdasarkan penelitian yang penulis lakukan, dapat disimpulkan bahwa Fromm berusaha menggenapi pemikiran para tokoh terdahulu dengan melakukan banyak kritik dan tambahan. Fromm beranggapan bahwa untuk mewujudkan masyarakat yang sehat, kesadaran mesti dimulai dari diri sendiri. Hal ini sesuai dengan fitrah manusia sebagai makhluk yang sadar dan unggul. N2 - Alienation is a term that has been used by thinkers since the past, from Hegel, Karl Marx to Sartre. In interpreting it, each character speaks in a different scope of study. Hegel said that the discussion of alienation is important in relation to the emergence of awareness or feelings towards otherness. Karl Marx spoke of alienation when he was concerned with the fate of the workers who were being exploited by the bourgeoisie. Meanwhile, Sartre talks about alienation in relation to human freedom. Of these many figures, Erich Fromm as a thinker also contributes his anxiety to the modern human condition in which in his analysis he uses the concept of alienation as the central point. Fromm is influenced by many figures such as Hegel and Karl Marx, but also criticizes that the application of overcoming the condition of human alienation always faces a dead end because each thinker only focuses his analysis on one aspect of the problem. Fromm offers an idea that to heal a sick society, changes must be made not only in one aspect of life, but simultaneous changes in all fields such as the fields of industry and political organization, spiritual, philosophical orientation, structure of human character and cultural activities. In this study, the authors used the library research method with descriptive analysis. The author in collecting data by dividing primary and secondary data. The technique used in data analysis in this study is by understanding the theses of the character's thoughts, then describing and interpreting the character's thoughts. In the analysis of the thoughts that have been described, a philosophical analysis is also used that encompasses these thoughts as well as today's modern phenomena. Based on the research that the writer has done, it can be concluded that Fromm tries to fulfill the thoughts of the previous figures by making lots of criticisms and additions. Fromm believes that to create a healthy society, awareness must start from oneself. This is in accordance with human nature as a conscious and superior being. [Google translator, 12/2022] Y1 - 2015 ER - TY - JOUR A1 - Weber, Wolfgang G. A1 - Unterrainer, Christine T1 - Arbeit in demokratischen Unternehmen: Ihr Potential für eine demokratische Gesellschaft JF - Internationale Zeitschrift für Sozialpsychologie und Gruppendynamik in Wirtschaft und Gesellschaft, Vol 40, No. 130 (2016), pp..20-39. Y1 - 2015 ER - TY - JOUR A1 - Weber, Wolfgang G. A1 - Huter, Birgit T1 - Humanisierung des Arbeitslebens, menschliche Würde und Anerkennung in Organisationen. Zur Zukunft der Arbeitspsychologie JF - Profile, Vol. 24 (No. 15), pp. 74-93. Y1 - 2015 ER - TY - JOUR A1 - Ziege, Eva-Maria T1 - Erich Fromm und die Entwicklung der Psychoanalyse in Mexiko JF - Das Kulturerbe deutschsprachiger Juden. Eine Spurensuche in den Ursprungs-, Transit- und Emigrationsländern, ed. by Elke-Vera Kotowski, Berlin (De Gruyter) 2015, pp. 263-269. Y1 - 2015 ER - TY - JOUR A1 - Mergler, Iga A1 - McLaughlin, Neil A1 - Traore, Ismael T1 - Fromm, Erich JF - International Encyclopedia of the Social & Behavioral Sciences, 2nd edition, Volume 9, 2015. N2 - This article presents an analytic history of the legacy of Erich Fromm, the German psychoanalyst, social psychologist, critical thinker, best-selling author, and an early member of the Frankfurt School. Fromm’s intellectual insights flowed from aspects of his life and optimal marginality in relationship to various intellectual social movements and his complex relationship with the Frankfurt School. But Fromm also became a >forgotten intellectual< for some of the same biographical and sociological reasons. Ideas and scholarly influence can rise again as well as decline, so with his contemporary relevance in mind, we will discuss some of the underappreciated contributions Fromm made to the study of authoritarianism, race, and ethnicity as well as his influence on theories of gender and the practice of public sociology. There is new interest in Fromm’s work, suggesting that he might find again a place in the history and contemporary scholarship in social psychology, sociology, critical theory, and psychoanalysis. Y1 - 2015 ER - TY - JOUR A1 - Langman, Lauren A1 - Albanese, Dan T1 - Political Economy and the Normative: Marx on Human Nature and the Quest for Dignity JF - Constructing Marxist Ethics. Critique, Normativity, Praxis. Series: Studies in Critical Social Sciences, Band: 74, Leiden (Brill) 2015, pp. 59-85. Y1 - 2015 ER - TY - JOUR A1 - Krueger, Doris Maja T1 - Leo Löwenthal und die Jüdische Renaissance in der Weimarer Republik JF - Elke-Vera Kotowski (Ed.): Das Kulturerbe deutschsprachiger Juden. Eine Spurensuche in den Ursprungs-, Transit- und Emigrationsländern; Berlin (De Gruyter) 2015, pp. 249-262. Y1 - 2015 ER -