TY - GEN A1 - Jåsund, K. M. T1 - Kampen om selvet. Et idéhistorik prespektiv på Erich Fromms sosialpsykologiske prosjekt med spesiell vekt på konflikten mellom Fromm og Frankfurterskolen, Institutt for Kulturstudier, Universitetet i Oslo 2004, 153 p. Y1 - 2004 N1 - Copy at the Schweizer Nationalbibliothek Bern. ER - TY - GEN A1 - Kuron, P. T1 - Das Konzept der postmodernen Ich-Orientierung bei Rainer Funk in Auseinandersetzung mit Erich Fromm und Sigmund Freud, Diplomarbeit im Studiengang Psychologie der Universität Bremen 2004, 82 p. Y1 - 2004 ER - TY - GEN A1 - Lan, Junli T1 - Research on the Comparison of the Theory of Alienation between Marx, Lukács and Fromm [马克思、卢卡奇、弗洛姆的异化理论及其比较研究], Master thesis, Marxist Philosophy, Huazhong University of Science and Technology, Wuhan, Hubei, China 2004, 41 pp. N2 - Alienation is an ancient concept, which is also an important theory category. On the basis of the thought of the predecessors, Marx creatively put forward the theory of alienated labor, which was used to reveal the tragic situation of the worker under the capitalistic society, meanwhile, this theory affected the later ages greatly. On the basis of the understanding of Marx’s Works, Lukacs raised the theory of reification according to Marx’s theory, which was used to give an overall Criticism to the social phenomenon of reification in the modern society. As to Fromm, who lived in the later capitalistic society, he made an general description on the phenomenon of alienation in the contemporary capitalistic society. This thesis is an approach to make a theoretical comparison by the statement on the theory of alienation of three thinkers. This thesis is divided into two parts.– Part One makes a statement on the thought of these three persons from the following aspects. The origin of the theory, the intension of the theory and the method with which to realize the sublation of alienation.– Part Two makes a theoretical comparison between Marx / Lukacs, Marx / Fromm and Lukacs / Fromm, which is carried out from the following aspects: the cultural tradition, the style of the theory, attitude and the understanding of the concept.– With the transform of the historical ages, undoubtedly the theory of alienation changed and developed, the theoretical comparison made in the thesis is just a description of the developing course and theoretical character of the alienation theory. It’s just a small part of the cultural criticism. Hope to provide some reference in the research of systematic cultural criticism. N2 - 异化是一个古老的概念,也是一个很重要的理论范畴。马克思在吸收前人思想的基础上,创造性地提出了异化劳动理论,用于揭示早期资本主义条件下人的生存状况,马克思的异化劳动思想以及以此为基础拓展开来的人类解放理论对后世产生了深远的影响。卢卡奇在解读马克思著作的基础上,根据马克思的商品拜物教理论提出了物化思想,用以从总体上批判现代社会早期物化的社会现象;生活在晚期资本主义社会中的弗洛姆,从人本主义立场出发,具体描述了当代资本主义社会中的异化现象。本文希冀通过对这三位思想家关于异化的理论阐述,作出一个学理上的分析与比较。文章分为两大部分:第一部分从理论来源、具体理论内涵、实现异化扬弃的方式等方面来阐述三人的异化思想;第二部分是理论的比较研究,分别展开马克思与卢卡奇、马克思与弗洛姆、卢卡奇与弗洛姆的异化理论比较,主要从文化传统、理论风格、态度方式以及对具体概念的理解等方面作出较为详细的分析研究。异化是一种历史现象,同时也指认了人的某种无法摆脱的生存状况,本文只是就几位现当代思想家的异化理论所作的比较研究,本身可以看成是进入当代异化理论的一个入口,本文也希望这种研究,能为进入当代视域中的社会与文化批判理论提供一个基点。 Y1 - 2004 ER - TY - GEN A1 - Liu, Min T1 - Study on Fromm’s Thoughts about the Humanization of Technological Society [弗洛姆技术社会人道化思想研究], Master thesis, Science and Technology Philosophy, Inner Mongolia University, Hohhot, Inner Mongolia Autonomous Region, China 2004, 36 pp. N2 - Fromm, as a world-famous thinker, born in Frankfurt, German, devoted his whole life in exposing and criticizing various disadvantages coming from industrial society and technological society. He maintained that it was a morbid society which based in the inhumane development of technological society. If we want to develop a sane society, the first thing we should do is to control the technology by human himself. So, the excavation to human nature and the criticism to technology were the main components of Fromm’s humanistic ethics. In >The Revolution of Hope – Toward a Humanized Technology<, published in 1968, he discussed this theory in details from the angle of psychology and sociology. This is a new method of philosophy of technology studying. During studying Fromm’s thoughts, firstly, analyzing the conditions of technological society, describing the influence of technological society to human, and then analyzing the reasons of this inhumane, at last, he put forward the steps to the humanization. The main goal of Fromm’s thought was to develop a sane society which highest target was human’s well-being, freedom and whole development. [Author’s translation] N2 - 弗洛姆是德裔美籍著名思想家,毕生致力于揭露和批判发达工业社会、技术社会给人带来的种种弊端,认为目前的技术社会是一个病态的社会,病态的根源在于技术所导致的社会的非人道化的发展,而要促成一个健全的社会,首先要将技术重新置于人的控制之下。因此,对人性的挖掘和技术的批判就成了弗洛姆人道主义伦理学的重要组成部分。1968年出版的THE REVOLUTION OF HOPE—Toward a Humanized Technology(《希望的革命——通向人道化的技术》)一书对这种技术批判理论做了系统的论述,从心理学和社会学的角度对当时的技术社会进行了深刻地剖析。这种从心理学角度研究技术的方式为技术哲学的研究开辟了新的方向和途径。本文主要通过对THE REVOLUTION OF HOPE—Toward a Humanized Technology的深入研究,来分析弗洛姆的这一思想。从分析技术社会的现状入手,描述技术社会对人的影响及其非人道化的表现,进而分析技术社会非人道化的原因,最后提出实现技术社会人道化的步骤。弗洛姆技术人道化思想的最终目的,是促成一个以人的福祉、人的自由、人的全面发展为最高目标的>健全的社会<(the sane society) Y1 - 2004 ER - TY - GEN A1 - Lohse, A. T1 - Die Beziehung zum Fremden. Zur Bedeutung der Analytischen Sozialpsychologie und Humanistischen Ethik Erich Fromms für die Soziale Arbeit, Diplomarbeit im Fachbereich >Soziale Arbeit und Gesundheit der Fachhochschule Kiel (Betreuer: Hajo Jakobs), Kiel 200 Y1 - 2004 ER - TY - GEN A1 - Okazaki, S. T1 - Democracy as Giving. Fromm Honeth to Fromm, Tokyo (Keiso Shobo) 2004, 207 and 28 pp. Y1 - 2004 ER - TY - GEN A1 - Ren, Yong-gang T1 - On Fromm’s Critique of Modern Capitalist Society and the Idea of a Sound Social [论弗罗姆对现代资本主义社会的批判和对健全社会的设想], Master thesis, Marxist Philosophy, South China Normal University, Guangzhou, China 2004, 46 pp. N2 - From the point of view of human nature, the paper expounds Erich Fromm’s critical social theory in respects of human freedom, human character, human living style and human alienation. By combining the development of Fromm’s thought, we grasp the essence of his critical social theory. The theory shows his dissatisfaction with the reality, his optimism about the future and his solicitude and expectancy of humanity. Nowadays, his thought is theoretically and realistically valuable to the contemporary. Especially to our country, neglecting the Utopia meaning, we can pay attention to the realistic significance. Understanding the theory would be very important for us to promote the development of individual and society. N2 - 本论文从人性角度出发,分别从人的自由、人的性格、人的生存方式和人的异化等方面论述弗罗姆的批判的社会理论。通过梳理弗罗姆思想发展的来龙去脉,阐述其理论的实质,我们可以看出,弗罗姆的理论体现出他对现实的不满、对未来的乐观、对人性的关怀和期望。在当代,弗罗姆的理论具有极高的理论价值和现实意义。尤其面对我国现状,通过淡化其理论的乌托邦色彩,我们可以发现其理论的现实性。理解弗罗姆的这一理论,对于我们促进个人和社会的发展无疑具有重要意义。 Y1 - 2004 ER - TY - GEN A1 - Subono, Nur I. T1 - Konsepsi Erich Fromm mengenai manusia dan masyarakat dalam tradisi psikologi sosial materialis [Erich Fromm's concept of man and society in the tradition of social psychology materialist], Tesis, Social Psychology, Fakultas Ilmu Pengetahuan Budaya, Univer N2 - Tesis ini memiliki tujuan untuk mengangkat pemikiran Erich Fromm mengenai manusia dan masyarakat dalam tradisi psikologi sosial materialis. Pemikiiran Erich Fromm ini layak untuk ditampilkan karena dua alasan utama yakni, (1) pemikiran ini bertumpu pada dua aliran besar pemikiran: Mandan dan Freudian. Ia merupakan kritik dan sintesa dan dua aliran pemikiran tersebut; (2) pemikiran ini memberikan kontribusi yang besar terhadap kejayaan Teori Kritis yang dikembangkan oleh Institut Penelitian Sosial, yang kemudian lebih dikenal sebagai Mazhab Frankfurt. Yang belakangan ini kelihatannya jarang diangkat (sengaja ditenggelamkan?) dalam berbagai literatur yang ada Memang benar bahwa Erich Fromm hanya sebentar bergabung bersama Institut Penelitian Sosial, tapi tentu kita tidak bisa mengabaikan kontribusinya. Adapun permasalahan pokok yang diangkat adalah: bagaimana tinjauan kritis Fromm terhadap pemikiran Karl Marx dan Sigmund Freud yang bicara mengenai manusia dan masyarakat? Dan bagaimana pemikiran Erich Fromm sendiri, mengenai manusia dan masyarakat, dalam tradisi psikologi sosial materialis? Metode yang dipakai dalam tesis ini adalah, metode penelitian historis, deksriptif-analitis, dan komparasi-sintesis. Y1 - 2004 ER - TY - GEN A1 - Wu, Huifang T1 - An Analysis of Fromm’s Human Nature Thinking [弗洛姆人性思想探析], Master thesis, Foreign Philosophy, Shandong Normal University, Jinan, Shandong, China, 2004. N2 - Erich Fromm is American famous social philosopher, psychologist, and ethicist in the 20th century, and he is an important representative figure of Frankfurt School. His human nature ideology is mainly a >synthesis< of Freud’s psychoanalysis theory and Marx’s theory about people; it is the core and foundation stone of his whole social philosophy theory. This thesis is mainly composed of three parts as following: The aim of first part is mainly to introduce social background and ideological origins that Erich Fromm’s human nature ideology produced. Development of the western society in the 20th century, especially economic development, crisis of faith and the tendency to mechanization of social life offer social realistic foundation for the forming of human nature ideology of Erich Fromm, and Freud’s psychoanalysis theory that taking unconscious theory and character theory as the core, Marx’s historical materialism theory and alienation theory, the critical theory of Frankfurt School which basic purpose is to dispel social alienation and to build a >sane society<, and Zen Buddhism thought of the East exerted a great influence to the forming of his human nature ideology.– Second part aims at carrying on overall combs and probes into to Fromm’s human nature ideology. Article probes into the methodology, contents of Fromm’s human nature ideology and the relations between human nature and existential dichotomies, social character, society unconscious, freedom and alienation in detail, and introduces Fromm’s >social reformation scheme< of the liberation of human nature briefly. Fromm studied the human nature with the >social biology< method, paying attention to biological factor and spiritual factor in human nature, and emphasized the important function that the social environment plays in the human nature. And he put forward the view that human essence is people’s inherent contradiction of existence. According to him, mankind’s common existence situation produces three existential dichotomies, namely, life and death, the latent energy with limitless and transient: life, individualism and the feeling of loneliness. The aim to solve these existential dichotomies produces people’s spiritual needs. They are ways to meet these needs under certain situation of people that social character and social unconscious. The existential dichotomy of >individualism and the feeling of loneliness< determines that people should pursue freedom untiringly, and escaping >passive freedom< by various kinds of way, such >passive freedom< displays human nature alienation in contemporary western society. In order to dispel the alienation of the human nature, reach a >sane society<, Fromm proposed energetically the development of reason and ability to love. The concrete measures that he put forward are to carry out overall >society reformation< to the politics, economy and culture of the capitalist society.– On the basis of the comprehensive and systematical introduction, the third part mainly appraises Fromm’s human nature ideology according to Marxist human nature views. It’s rationality embodies mainly some respects as following: his exploration to the contents of human nature structure more comprehensively, the investigation to objective and realistic foundation of human nature, dynamic explanation of the human nature and the emphasis on subjective position of people; but because his class limitation and restriction of society history, his human nature ideology has obvious limitations, embodying mainly some aspects as following: his exaggeration on the role of people’s spiritual factor in human nature so one-sidedly, the fantasy of ways to dispel alienation of human nature and his inherent contradiction of human nature ideology.– So, our study and investigation on Fromm’s human nature ideology not only have a great theory meaning, and have important reference meanings to the perfect and development of human nature in modernization of socialism of our country. N2 - 埃里希•弗洛姆是20世纪美国著名的社会哲学家、心理学家和伦理学家,法兰克福学派的重要代表人物。他的人性思想是在>综合<弗洛伊德的精神分析学说和马克思有关人的学说的基础上形成的,是他的整个社会哲学理论的核心与基石。本文主体共分三个部分:第一部分主要是介绍弗洛姆人性思想产生的社会背景和思想渊源。20世纪西方社会的发展,尤其是经济的发展、信仰的危机和社会生活的机械化倾向为弗洛姆人性思想的形成提供了社会现实基础;而弗洛伊德以无意识理论和性格理论为核心的精神分析学说、马克思的历史唯物主义理论和异化理论、法兰克福学派以消除社会异化、实现健全社会为基本目的社会批判理论以及东方的禅宗思想对其人性思想的形成产生了重大影响。第二部分旨在对其人性思想进行全面的梳理与探究。文章详细探究了弗洛姆人性思想的方法论及其含义,人性与生存矛盾、社会性格、社会无意识、自由及异化的关系,并简单介绍了弗洛姆实现人性解放的>社会改革方案<。弗洛姆以>社会生物学<的方法研究人性,既看到了人性中的生物因素和精神因素,又强调了社会环境对人性形成的重要作用,并提出了人的本质就是人的生存所固有的矛盾的观点。他认为,人类共同的生存境遇产生了三种生存矛盾即生与死、生命的短暂与潜能的无限、个体化与孤独感。为了解决这些生存矛盾,人产生了种种精神需要。社会性格和社会无意识是人们在一定处境下满足这些需要的方式。>个体化与孤独感<的生存矛盾决定了人们既要不懈地追求自由,又以各种方式逃避>消极的自由<,这种>消极的自由<在当今的西方社会中表现为人性的异化。为了消除人性的异化,达到一个>健全的社会<,弗洛姆认为要大力发展理性与爱的能力,具体措施就是要对资本主义社会的政治、经济、文化进行一场全面的>社会改革<。第三部分主要是在前面对弗洛姆人性思想全面系统地介绍的基础上,依据马克思主义的人性观点对弗洛姆的人性思想进行评价。弗洛姆人性思想的合理性主要表现在他对人性结构的内容进行了较为全面的探索、注重了人性的客观现实基础、人性的动态性和强调了人的主体性几个方面;但由于他的阶级局限性及其社会历史条件的制约,他的人性思想又有明显的局限性,主要表现在他片面夸大了人的精神因素在人性中的作用,在消除人性异化的途径上具有空想性以及他的人性思想具有内在的矛盾几个方面。因此,学习与研究弗洛姆的人性思想不仅具有重大的理论意义,而且对我国社会主义现代化建设中人性的健全与发展具有重要的借鉴意义。 Y1 - 2004 ER - TY - GEN A1 - Zezulová, Lenka T1 - Erich Fromm A Jeho Pojetí Člověka. Bakalářská Práce, Pedagogická Fakulta, Masarykova Univerzita, Brno 2007, 45 pp. Y1 - 2004 ER - TY - GEN A1 - Zhao, Chun-ni T1 - Towarding of Healthy Personality – Fromm’s Humanistic View on Psychoanalytic Therapy [健全人格的追寻 - 弗洛姆人本主义精神分析治疗观述评], Master thesis, Basic Psychology, Hunan Normal University, Changsha, Hunan, China 2004, 46 pp. N2 - Radical socioculture in the 20th century vicissitude deeply influenced the mental lives of people. Many factors aggravated the difficulties of contemporary mind, such as value conflicts, society oscillation, culture transfer, life incidents and so on. Psychological consultation and psychotherapy are gradually acknowledged by society, and form numerous theory schools and treatment methods in its field. Because of not holding in an all-round way to psychotherapy target, instantly numerous psychotherapy has fallen into the common predicament in the result of treatment, the range, and the method. To go out of this predicament, is to establish the merger vision which trends towards people’s psychotherapy, announce to is it is it regard people intact natural instinct as the psychotherapy theory in starting point and key theme of practicing to construct to build image in people.– The study idea of Erich Fromm humanistic psychoanalysis is out of the range that grasp a person simply from anatomy and creature meaning, and It combines the human epistemology of Marxism and reveal the fact from the circumstances human lives that the conflict in human mind is the cause of mental disease. It indicates the hot water in which human lives-dissimilation is the direct cause of mental disease. Based on the analysis of the cause of mental disease, Fromm presents his object at his psychotherapy further-from the pursuit of healthy personality to healthy society, and he represents the specific steps and methods of psychotherapy. Through grasping Erich Fromm on the whole, summarizing his treatment view of humanistic psychoanalysis systemically, the thesis aims at its meaning to merger trend and localization inspiration of psychotherapy today. N2 - 二十世纪急剧的社会文化变迁深深地影响了人们的精神生活,价值冲突、社会变动、文化移入、生活巨变无不加剧了人的心理困难。心理咨询和心理治疗顺应时代要求,迅速蓬勃发展。然而,由于对治疗对象缺乏全面的把握,心理治疗在疗效、范围和方法上均陷入困境。要走出困境,就必须揭示人的完整本性、建构人的完整形象,并以此作为心理治疗理论与实践的出发点。弗洛姆的人本主义精神分析治疗观正是这样一个典型。 弗洛姆人本主义精神分析治疗观的主要思路是:跳出单纯从解剖学和生物学意义上把握人的圈子,结合马克思主义对人的本质的认识,从人的处境出发,揭示出人存在的矛盾是心理疾病的根源;通过对当代资本主义社会现实的分析,指出现代人生存的困境——异化是心理疾病的直接原因;通过对心理疾病成因的分析,弗洛姆进而提出了其心理治疗的目标——从健全人格的追寻到健全社会的追求;最后,弗洛姆阐释了自己心理治疗的具体步骤和方法。 本论文通过对弗洛姆著作的整体把握,系统归纳了弗洛姆的人本主义精神分析治疗观,旨在阐明其对当今心理治疗的整合趋势与本土化研究潮流的启发及意义。 Y1 - 2004 ER -