TY - GEN A1 - Kania, Paweł T1 - Wizja zdrowego społeczeństwa Ericha Fromma [Vision of the Sane Society of Erich Fromm], Master's thesis, Law, Faculty of Law and Administration, Jagiellonian University in Kraków, Poland 2010. Y1 - 2010 ER - TY - GEN A1 - Blaha, Georg Richard T1 - Lateinamerikanische Aspekte zu Humanismus und Identität ausgehend von Arbeiten Erich Fromms und Paulo Freires, Master thesis, Philosophy, Faculty of Philosophy and Educational Science, University of Vienna, Vienna, Austria 2010, 153 pp. [doi.org/10.25365/thesis.13155] N2 - >Die geschichtliche Aufgabe des Menschen ist es, menschlicher zu werden< – Paulo Freire >Wenn jemand zu stark unterdrückt wird, müssen wir ihm erlauben, weniger unterdrückt zu werden.< – Erich Fromm Es ist Aufgabe der Menschheit, Geschichte miteinander zu erleben, es ist Aufgabe des Menschen, andere von Angst zu befreien. Rationale Wege zur gesellschaftlichen Befreiung von Angst als Basis friedlichen Zusammenlebens sind das zentrale Anliegen meiner philosophischen Arbeiten. Zentral in dieser Arbeit sind die Begriffe Freiheit und Befreiung als Wege aus Angst und Unterdrückung, wofür in der Hauptsache die Werke Furcht Vor Der Freiheit von Erich Fromm und Pädagogik Der Unterdrückten von Paulo Freire behandelt werden. Die Wahl fiel auf diese Autoren, weil sie einander als Flüchtlinge und Exilanten am CIDOC in Cuernavaca trafen, wo in interkultureller Begegnung intensiv diskutiert wurde. Die vorliegende Arbeit umfasst einen historischen Teil, welcher dazu dient, die Herleitung des Gesellschaftscharakters zu illustrieren. Ein weiterer Abschnitt umfasst die Diskussion der beiden genannten Werke, im letzten Kapitel wird das zuvor Erarbeitete hinsichtlich der Begriffe Entfremdung und Angst reflektiert und über den Subjekt-Objekt Begriff der Autoren der Versuch unternommen, mit dem Begriff der Geborgenheit oder Intimität einen Denkweg aus der Angst zu finden. Wir könnten ihn Liebe nennen. N2 - >The historical enterprise of Humanity is, to become more human.< – Paulo Freire >In case a person is oppressed too strongly, we must allow her to become less oppressed.< – Erich Fromm It is the enterprise of mankind to live through history together, it is the enterprise of man to liberate others from fear. Rational Ways towards society's liberation from fear based on peacefully sharing life is the central goal of my philosophical works. In this work the terms Freedom and Liberation are focussed on as ways to leave fear and oppression behind. With this purpose Erich Fromm's >Escape from Freedom< and Paulo Freire's >Pedagogy of the Oppressed< are considered. These authors were picked for their common fate as refugees and exilants at the CIDOC in Cuernavaca, where, gathering interculturally, profound discussions were being held. The present work comprehends historical parts which illustrate the coming forth of the Gesellschaftscharakter. Further chapters discuss the books given above, while in the last chapter the material elaborated through the work is being reflected regarding mainly Alienation and Fear. Subsequently the attempt is being made through the authors use of the terms subject and object to introduce the term >Geborgenheit< – Intimacy as a path of contemplating the relief from fear. Why not call that Love. Y1 - 2010 ER - TY - GEN A1 - Zhou, Feifei T1 - The Language View of Zen – A New Perspective from Integrated Linguistics [禅的语言观—整合语言学提供的新视角], Master thesis, English Language and Literature, East China Normal University, Shanghai, China 2010 [application of Fromm's theories to art]. N2 - 语言在禅宗中一直以来都是一个备受争议的话题。禅宗一方面提出>不立文字<,另一方面又坚持>不离文字<。对这两种对立观点的历史背景进行一番探索应该也会让我们对禅宗的语言观有更深的了解。但本文没有从这里取道,而是将禅宗中一种重要的语言形式——公案置于本文观照的中心,目的在于从日常交流语境中对禅的语言作一番审视。基于Erich Fromm, Thomas P. Kasulis, Dales Wright and LiuNing Zhou等人的研究,本文一方面展示了这些论著的内部逻辑,另一方面试图通过进一步发展这种逻辑来延伸讨论的方向。通过对这些论著的严密讨论,本文表明在禅宗、心理分析和后现代哲学流派间建立对话的可能性。引用这些论著中的某些比喻,我们可以这样做一番总结:以上研究从把语言作为>过滤器<到把语言作为>水库<;引用这些论著中的某些术语,我们又可以总结:以上研究从>语言<过渡到>行动<,从>公案<过渡到>交流活动<。为了将>公案<置于禅师和学生的日常生活的真实交流场景中,本文考察了整合语言学的理论构思,从两个方面展示了在其与禅宗这两者之间建立对话的可能性。显而易见,两者在挑战传统的语言和交流范畴上异曲同工,更为重要的是,它们都凸显交流活动中的交流主体并比其他语言学研究更重视交流主体的个体性。综上所述,本文希望通过这一全新的研究视角进一步探讨禅宗的语言观。 N2 - Language in Zen Buddhism has long been a disputed topic because of Zen’s ambiguous attitude towards >words< which can be translated as >不立文字<(no dependence upon words and letters) and >不离文字< (dependence upon words and letters). The background of these two contradicting views, though explored, will give us some enlightening views upon this paradox. However, in this thesis, I would like to follow another line which diverts from the historical exploration of the background study, instead focuses on a specific language phenomenon >koan< in an attempt to put it in a real-life communication context. By covering the research done by Erich Fromm, Thomas P. Kasulis, Dales Wright and Liu Ning Zhou, this thesis on the one hand tries to work out the inner logic embodied in these arguments, on the other hand attempts to extend this line of argument by pushing the logic one step further. Deep probing into these arguments also makes explicit how the interaction between Zen Buddhism and psychoanalysis, between Zen Buddhism and post-modern philosophy is possible. Quoting from the metaphors, it is possible to say that these research moves from >language< as >filter< to >language< as >reservoir<; quoting from the terms, it is possible to claim that these research moves from >language< to >acts<, from >koanscommunicational encounters<. This thesis, in its attempt to put >koan< in real-life scenario of communication where Zen master and practitioner are involved, draws on integrational linguistics’ research by exploring the possibilities of establishing a dialogue between Zen Buddhism and integrationism. These two resemble each other in challenging fixed categories of language and communication, not to mention their common concern of communicators involved in these encounters. By putting Zen Buddhism and integrationism under one roof and creating the possible context for them to speak to each other, this thesis, in its audacity, expects to add another perspective of viewing the role of language in attaining Zen enlightenment. [Author’s translation] Y1 - 2010 ER - TY - GEN A1 - Yan, Jiezhi T1 - On Distorted Love: Psychoanalytical Interpretation of Toni Morrison’s >Love< [论畸形的爱—托尼•莫里森《爱》的心理解读], Master thesis, English Language and Literature, Central South University, Changsha, Hunan, China 2010 [application of Fromm's theories to art]. N2 - 美国黑人女作家托尼•莫里森一直以来都关怀、同情黑人妇女这一边缘群体,并关注黑人女性在充斥着父权制和种族歧视的社会中的命运。在其2003年发表的小说《爱》中,莫里森展示了历史、种族、性别等诸多因素作用下维系黑人民族的最基本的情感-爱,并以爱的扭曲与复原为主线探讨并指出:黑人家庭和社区中诸多矛盾的解决都需要爱的力量。本论文以心理学家弗洛姆和罗杰斯的理论为依据,探讨了畸形之爱产生的原因及解决的方法。首先,论文通过分析《爱》中畸形之爱的表现形式,如畸形的母女关系、黑人女性之间失败的友谊以及畸形的婚姻,展示了黑人女性的边缘化地位。在小说《爱》中,种族歧视和父权制使人与人的关系发生扭曲。爱的异化使深厚的母女感情和纯真的友谊演变为彼此间的敌对和仇恨,婚姻也在这种力量的催化下摇摇欲坠。其次,论文探讨《爱》中畸形之爱产生的原因。父母之爱缺失的转移、人性弱点的投射和父权种族主义的压抑共同产生作用,使原本美好的爱扭曲变形。最后,论文为黑人女性走出畸形之爱指明一条道路。罗杰斯认为人性本善,有自我实现的发展潜力;他创立的当事人中心疗法主张:要真心关怀当事人的感情,在真诚和谐的关系中启发当事人运用自我发展潜力促进自身的健康成长,增强自信心。而在小说《爱》中,黑人女性个体和社区充当的就是心理治疗师的角色。基于以上分析,论文认为:异化的爱虽具极强的摧毁力,但爱作为黑人民族凝聚力的象征,在黑人女性个体和黑人社区的共同努力下得以回归。 N2 - Tony Morrison, a black woman writer in the United States, has always cared and sympathized with the marginalized group of black women and paid attention to the fate of black women in a society full of patriarchy and racial discrimination. In her novel >Love< published in 2003, Morrison showed the most basic emotion-love of the black people under the influence of history, race, gender and other factors, and discussed and pointed out the distortion and restoration of love. The resolution of many contradictions in black families and communities requires the power of love. Based on the theories of psychologists Fromm and Rogers, this thesis explores the causes and solutions of deformed love.– First, the paper demonstrates the marginalization of black women by analyzing the manifestations of deformed love in >Love<, such as the deformed mother-daughter relationship, the failed friendship between black women, and the deformed marriage. In the novel Love, racial discrimination and patriarchy distorted the relationship between people. The alienation of love has transformed the deep mother-daughter relationship and innocent friendship into mutual hostility and hatred. Marriage is also faltering under the catalysis of this power.– Secondly, the paper explores the causes of deformed love in Love. The loss of parental love, the projection of human weakness, and the suppression of patriarchal racism work together to distort the original good love.– Finally, the paper points out a way for black women to get out of deformed love. Rogers believes that human nature is good and has the potential for self-realization; he founded the party center therapy advocate: to truly care for the feelings of the parties, to inspire the parties to use their self-development potential to promote their healthy growth and enhance self-confidence in a sincere and harmonious relationship. In the novel Love, black female individuals and communities act as psychotherapists.– Based on the above analysis, the paper argues that although alienated love is extremely powerful, love is a symbol of the cohesiveness of the black people, and it is backed by the joint efforts of black women and black communities. [Automatic translation] Y1 - 2010 ER - TY - GEN A1 - Xie, Xinqiu T1 - The Writer as Migrant: Reading Ha Jin’s Novels as Metahistorical Fiction [我以我心荐轩辕:解读哈金小说的元历史性] English Language and Literature, Shantou University, Shantou, Guangdong, China 2010 [application of Fromm's theories to art]. N2 - 本论文旨在探讨作家哈金的历史情结和他十余部作品中一贯的关于当代中国的历史叙事。我的论文主题是:解读哈金作品为元历史小说(Metahistorical Fiction);区别于琳达•哈契(Linda Hutcheon)解读后现代小说而得出的史学性元小说(Historiographic Metafiction)。由于篇幅所限,笔者主要选取哈金的三部长篇小说《战废品》,《等待》和《疯狂》作三章来讨论。理由在于三部小说均为作者有代表性的重要作品,而且将三部小说叙事的历史背景连接起来即可基本构成整个当代中国历史的风云变迁。哈金早期赋予自身的>代言人<身份和该身份引起的持久的笔伐争议是我思考其历史叙事合法性的肇始和论文写作的切入点。哈金阐释的由康拉德和纳博科夫开启的移民作家英语写作传统和海登•怀特(Hayden White)的元历史理论(Metahistory)是提领该论文理论参照。而各章节在分析每一部小说叙事特点和具体的理论运用上各有其相对的独立性。第一章运用E.L. Doctorow关于虚构和历史的真实性的理论阐述《伪造文书》(>False Document<)来分析小说《战废品》中再现的抗美援朝战争时期中国战俘的历史记忆。第二章主要分析小说《等待》中爱情故事和历史叙事的互文并置来探讨个人追求与历史背景的关系。第三章意在运用R.D Laing的《The Divided Self: An Existential Study of Sanity and Madness》和Erich Fromm的《The Sane Society》分析小说《疯狂》中借>癫狂者<之口叙述历史。哈金在其写作主题转型的纠结过程里否定自己前期>代言人<身份。笔者于后记中就此主题矛盾和哈金开始涉及的身份认同政治学(The Politics of Identity)亦有探讨,认为他期望摆脱其备受争议的代言人<角色而转变为一个华裔美国作家。正如怀特分析总结的西方十九世纪史学(Historiography)和历史哲学(Philosophy of History)的各种历史认知和书写方式,窃以为该论文的意义在于通过分析哈金以其中国经验为素材写就的小说发掘其叙写历史的客观意图并提出以一种客观,包容和多元的态度观照另一种历史书写的可能性。 N2 - This thesis aims to explore the historical complex of writer Ha Jin and the historical narrative about contemporary China in his more than ten works. The theme of my thesis is: Interpretation of Ha Jin's works as Metahistorical Fiction; the difference between historicographic metafiction and Linda Hutcheon's interpretation of postmodern novels. Due to space limitations, the author mainly selected Ha Jin's three novels, >War of Waste,< and >Waiting< and >Crazy< for three chapters. The reason is that the three novels are representative works of the author, and the historical background of the narratives of the three novels can basically constitute the change of the history of the entire contemporary China. The identity of the >spokespersonFalse Document< to analyze the historical memory of Chinese prisoners of war during the War of Resistance against US Aggression and Aid in the novel >War of Waste<.– The second chapter mainly analyzes the intertextual juxtaposition of love stories and historical narratives in the novel >Waiting< to explore the relationship between personal pursuit and historical background.– The third chapter intends to use R.D Laing's >The Divided Self: An Existential Study of Sanity and Madness< and Erich Fromm's >The Sane Society< analysis novel >Crazy< to recite history through the mouth of >mad person<. In the process of the transformation of his writing theme, Ha Jin denies his pre->spokesperson< identity.– In the postscript, the author also discussed the contradiction of this theme and the political identity (The Politics of Identity) that Harkin began to explore. He believed that he expected to break away from his controversial >spokesperson< role and become a Chinese American writer. As White's analysis summarizes the various historical cognitions and writing styles of Western Historiography and Philosophy of History, the significance of the paper is that by analyzing Ha Jin's Chinese experience as a material. The novel explores its objective intention of describing history and proposes the possibility of writing another history in an objective, inclusive and pluralistic manner. [Automatic translation] Y1 - 2010 ER - TY - GEN A1 - Tang, Xiaoqing T1 - Research on Moral Evaluation of Network Communication [网络传播方式的道德评价研究], Master thesis, Ethics, Southwest Jiaotong University, Chengdu, Sichuan, China 2010. N2 - 道德评价的目的是对不道德的行为形成一种威慑和遏制力,对道德的行为形成一种奖励和鼓动力,并在社会中形成一种向善的价值取向和道德风尚,促进人们道德水平的提升,并最终促进人的全面发展。道德评价对于人们道德的形成和习惯的养成占有一个举足轻重的地位,那么是什么力量促使人们参与道德评价?这个力量形成了一个什么样的道德评价机制?如何进一步完善和践行好这个道德评价机制?带着这些疑问我选择了写这篇论文。本论文是借鉴对中国影响较大学者——如罗国杰、魏英敏等伦理学家的思想,对西方当代影响中国深广的伦理思想家——如萨特、弗洛伊德、弗洛姆等思想进行分析,论证道德评价的社会功能和历史文化意义,并将这些理论分析的观点运用到范美忠事件上,实际地论证道德评价的社会功能。笔者认为,个人的社会利益、良心、名誉是道德评价实现其道德作用的三个最基本的因素,只有在充分调动这三个因素的基础之上,道德评价机制才会得到完善,道德评价作用才会得到充分展现。论文进一步分析了良心和名誉完善的措施,从道德教育和道德修养两个方面来分别阐述激发人的良心和名誉的方法。在网络传播方式中,以范美忠事件为例分析这些方法的实际效果,从而证明道德评价机制实施的可取性和操作性。本论文将理论和实践相结合,以个案分析为手段,具体证实了个人的社会利益、良心和名誉在道德评价中的重要性。网络是社会的延续、拓展和放大器,比现实道德评价更具有舆论场,更能体现道德评价机制的运行。本论文最终阐明了其观点:网络传播方式的道德评价的最终目的不是让公民接受惩罚,而是通过一系列措施形成威慑和遏制力,让公民知道自己的错误之所在,并有悔改之心,唤起所有公民真正的良知,并在社会中形成一种向善的价值取向和道德风尚,促进人们道德水平的提升,并最终促进人的全面发展。 N2 - [The purpose of moral evaluation is to form a deterrent and deterrent effect on unethical behavior, to form a kind of reward and drum motivation for moral behavior, and to form a value orientation and moral fashion in the society, to promote the improvement of people's moral standards and ultimately promote the all-round development of people. Moral evaluation plays a pivotal role in the formation of people's morality and the development of habits. So what forces promote people's participation in moral evaluation? What kind of moral evaluation mechanism is formed by this force? How to further improve and practice this moral evaluation Mechanism? With these questions I chose to write this paper. This thesis draws on the ideas of ethicists who have influenced China, such as Luo Guojie and Wei Yingmin, to carry out contemporary Western ethical thinkers who influence China, such as Sartre, Freud, and Fromm. Analyze and demonstrate the social function and historical and cultural significance of moral evaluation, and apply these theoretical analysis points to Fan Meizhong's incident to actually demonstrate the social function of moral evaluation. The author believes that the individual's social interests, conscience, and reputation are the three most basic factors for moral evaluation to achieve its moral role. Only by fully mobilizing these three factors will the moral evaluation mechanism be improved and the moral evaluation function will be fully demonstrated.– The thesis further analyzes the measures of conscience and reputation improvement, and elaborates the methods of inspiring people's conscience and reputation from the aspects of moral education and moral cultivation. In the mode of network communication, the Fan Meizhong incident is taken as an example to analyze the actual effects of these methods, thus demonstrating the desirability and operability of the implementation of the moral evaluation mechanism.– This thesis combines theory and practice, using case analysis as a means to specifically confirm the importance of individual social interests, conscience and reputation in moral evaluation. The network is a continuation, expansion and amplifier of the society. It is more a public opinion field than the actual moral evaluation, and it can better reflect the operation of the moral evaluation mechanism.– This paper finally clarifies its point: the ultimate goal of the moral evaluation of the mode of network communication is not to let citizens accept punishment, but to form a deterrent and containment through a series of measures to let citizens know where their mistakes are and have repentance. Arouse the true conscience of all citizens, and form a kind of value orientation and morality in the society, promote the improvement of people's moral level, and ultimately promote the all-round development of people.] [Automatic translation] Y1 - 2010 ER - TY - GEN A1 - Wan, Jiezhi T1 - On Distorted Love: Psychoanalytical Interpretation of Toni Morrison’s >Love< [论畸形的爱—托尼•莫里森《爱》的心理解读], Master thesis, English Language and Literature, Central South University, Changsha, Hunan, China 2010 [Application of Fromm's theories to art]. N2 - 美国黑人女作家托尼•莫里森一直以来都关怀、同情黑人妇女这一边缘群体,并关注黑人女性在充斥着父权制和种族歧视的社会中的命运。在其2003年发表的小说《爱》中,莫里森展示了历史、种族、性别等诸多因素作用下维系黑人民族的最基本的情感-爱,并以爱的扭曲与复原为主线探讨并指出:黑人家庭和社区中诸多矛盾的解决都需要爱的力量。本论文以心理学家弗洛姆和罗杰斯的理论为依据,探讨了畸形之爱产生的原因及解决的方法。首先,论文通过分析《爱》中畸形之爱的表现形式,如畸形的母女关系、黑人女性之间失败的友谊以及畸形的婚姻,展示了黑人女性的边缘化地位。在小说《爱》中,种族歧视和父权制使人与人的关系发生扭曲。爱的异化使深厚的母女感情和纯真的友谊演变为彼此间的敌对和仇恨,婚姻也在这种力量的催化下摇摇欲坠。其次,论文探讨《爱》中畸形之爱产生的原因。父母之爱缺失的转移、人性弱点的投射和父权种族主义的压抑共同产生作用,使原本美好的爱扭曲变形。最后,论文为黑人女性走出畸形之爱指明一条道路。罗杰斯认为人性本善,有自我实现的发展潜力;他创立的当事人中心疗法主张:要真心关怀当事人的感情,在真诚和谐的关系中启发当事人运用自我发展潜力促进... N2 - African-American woman Toni Morrison has been concerning and sympathizing with black females’ marginalized position in the mainstream culture. She pays particular attention to the black women’s fate in the oppressive society with patriarchy and racialism. In >Love< published in 2003, Morrison focuses on love which functions as the emotional bond among African-Americans under the impact of history, race and sex. Meanwhile, the psychological thread of distortion and restoration is fully explored through the revelations of the distortion and the healings of love in black families and communities. - The present thesis, based on Fromm and Rogers’ humanistic psychology from the aspects of distorted love and its healings, aims to identify the way how the black females seek love under the despotism.– The first chapter of the thesis reveals the marginalization of black females through the analysis of the distorted relationships in two marriages, mother-daughter relationship and female friendship. In Love, the harmonious human relationship is distorted as the inevitable consequence of racial discrimination and patriarchy. The distorted love turns the once-intimate mother-daughter rela-tionship and the pure friendship into mutual hostility and enmity. And the marriage of black people is on the edge of collapse with the destructive power of distorted love.– Chapter Two of the thesis analyzes the causes of distorted love from the perspective of psychology. Transference, projection and repression are used to interpret the causes of all types of distorted love mentioned in the thesis – The last chapter of the thesis suggests essential solutions to cure the distorted love. Based on Carl R. Rogers’ person-centered therapy, this chapter discloses the outlet and the way how the joint efforts of the black individuals and the whole black community become the indispensable preconditions which can make it possible for black females to harvest a breakthrough from the aspects of unconditional positive regard and empathic understanding. From the above analysis, the thesis contends that, although distorted love is equipped with destructive power, love, as the symbol of black nation’s cohesion, can eventually be restored under the united efforts of black female individuals and black communities. [Author’s translation] Y1 - 2010 ER - TY - GEN A1 - Deng, Ceng T1 - The Alienation Factors and Ways of Self-salvation in Hemingway’s Works [海明威作品中的异化因素及其自我拯救之路], Master thesis, Comparative Literature and World Literature, Hunan Normal University, Changsha, Hunan, China 2010 [application of Fromm's theories to art]. N2 - >异化<是指:在异己力量的作用下,人类丧失了自我与本质,丧失了主体性,丧失了精神自由,丧失了个性,人变成了非人,人格趋于分化。目前评论界的各国研究学者在分析海明威作品时,都承认海明威笔下的世界是一个充满战争、暴力、邪恶、堕落、恐惧和绝望的荒诞世界,充分肯定了海明威对人生异化感、荒诞感、虚无感的体认。本文试图以海明威作品作为研究考察的对象,运用西方马克思异化理论对西方这个荒诞、虚无的异化世界进行深入剖析,讨论分析其包含的异化因素,并探究海明威通过文学书写所积极倡导的反抗异化的人类自我拯救之路。本文共分五个部分,第一部分为引言和文献综述,第二部分析海明威小说中异化因素形成的社会背景及其成因,第三部分分别从社会生产领域、消费领域、人的心理领域三个方面阐述了小说所呈现的的异化因素,第四部分则从塑造硬汉子英雄、建立与大地的联系、远离物化世界回归大自然来分析海明威对抗异化的自我拯救之路。第五部分为结语。笔者以马克思和弗洛姆的异化说为理论支持,通过对海明威作品的解读,探讨涵盖在海明威小说里的异化因素,归纳整理出海明威在面对异化世界的积极自我拯救的抗争之路。 N2 - >Alienation< refers to the situation that, human beings are deprived of ego, nature, their subjectivity, freedom of the spirit, individuality and humanity and their personalities tend to be differentiated under alien forces. While analyzing works of Hemingway, researchers and scholars in contemporary critic circles acknowledge that Hemingway has created a distorted world that is full of wars, violence, evil, corruption, fear and despair and fully affirm his cognition about alienation, absurdity and nihilism of life. With Hemingway’s works as the research specimen, this thesis intends to make detailed analyses of the alienated world that is full of absurdity and nihilism by using Marx’s alienation theory, elaborate on alienation factors in them and explore the way of self-salvation advocated by Hemingway in his literary works to fight against being alienated. - This thesis is composed of five parts. Part one is the introduction and literature review. Part two analyzes social background of alienation factors in Hemingway’s novels. Part three expounds alienation factors in Hemingway’s works from three aspects: social production, consumption and human psychology. Part four analyzes Hemingway’s fighting against alienation and way of self-salvation by creating heroes of tough guys, establishing connection to the Earth, separating from the materialized world and returning to Nature. Part five is conclusion. With the alienation theory of Marx and Fromm serving as the theoretical foundation, this thesis, by interpreting the works of Hemingway, explores the alienation factors in Hemingway’s novels and summarizes the ways of self-salvation when human beings are facing the alienated world. Y1 - 2010 ER - TY - GEN A1 - Zhao, Qingmei T1 - Study on Harmonious Society of College Students Interpersonal Self-adjustment [和谐社会视域下大学生人际交往的自我调适], Master thesis, Ideological and Political Education, Harbin Normal University, Harbin, Heilongjiang, China 2010 N2 - Interpersonal communication is not only access to information and opportunities as the basic channel, is also an important factor in the success or failure determine the cause. College Students in the 21st century knowledge economy and the backbone is of the mainstream, they are the hope of the nation, the motherland's future, shouldering the important task of building socialist modernization, the social relationships they are an important component. Particularly in the context of building a socialist harmonious society, the students interpersonal harmony or not related to the smooth realization of a harmonious society. Based on the lessons of previous studies based on the lack of useful and to Harmonious Society interpersonal communication for college students self-adjustment for the study. This subject is divided into four parts: The first part, Introduction. This section includes the research background, research review and research the content and methods. The second part, students an overview of interpersonal self-adjustment.– First, students self-adaptive content defined. This article reference in the Ci Hai >self< and >adjustment< based on the Definition of summarizing the content of Self Adjustment.– Secondly, the students inter-personal meaning and characteristics. In this paper, the content and relationships on the basis of comparative analysis, creatively summarize the content of interpersonal communication, and thus summarizes the students interpersonal meaning of self-adjustment. By the definition of interpersonal meaning, combined with the actual students summed up the students are the characteristics of interpersonal communication has four aspects: (1) the urgency of communication needs; (2) to highlight the personality and strong sense of independent exchanges. (3) interpersonal expansion of content areas; university exchanges for university students provides a very wide world; the majority of students in relationship with other people want to act in their own opinions, teachers or parents do not want too much interference. Again, students interpersonal theory of self-adjustment support. Students self-adjustment of interpersonal communication has a profound theoretical basis. Confucianism in ancient China, such as starting from the Mind almost made people believe that the inner virtue, based on human nature, emphasizing self-denial self-reflection, self complacent, and explored a set of more systematic and self-education method with oriental features; learn these ideas and method of self-adjustment of interpersonal communication has an important inspiration and reference. Also some foreign famous philosophers, such as Fromm, Kant and others have thought about self-education. Students of these ideas would be harmonious interpersonal self-adaptation theory.– Finally, the students interpersonal meaning of self-adjustment. Interpersonal Communication Students help to promote self-adaptive self-realization; help to promote the formation and development of self-consciousness; help students to maintain physical and mental health; help improve students personality. Students interpersonal self-adaptation in the improvement of college personality, to maintain physical and mental health, enhanced self-awareness and the promotion of self-worth has a significant, interaction in these areas are interrelated. Students improve character, to maintain physical and mental health, enhanced self-awareness is to promote the realization of self-worth based on the premise of the conditions and to promote the realization of self-worth is to improve students personality, to maintain physical and mental health, the ultimate goal of enhancing self-awareness. The third part, students interpersonal problems and causes of self-adjustment analysis.– First, students who show outstanding problems of interpersonal communication there are four main areas: (1) self-centered, emotional instability of interpersonal conflict, personality; (2) low self-esteem, create contacts and other psychological terror alert; (3) shy, closed own and other poor communication psychology; (4) addicted to the Internet caused a long-term loneliness, depression and other personality defects.– Second, the impact of interpersonal factors that college students are mainly two aspects of subjective and objective. Subjective factors include cognitive factors, emotional factors and personality factors. Objective factors include social, family-school aspects. The fourth part, students interpersonal self-adjustment of the principles and methods.– First, the students interpersonal self-adjustment of the basic principles. To the principles of equality, honesty, tolerance and so on principle.– Secondly, the students interpersonal self-adjustment of the main methods. In interpersonal conflicts, communication fear, poor communication, the network self-regulating aspects of addiction. Needs to be stressed is that students cultivate a harmonious interpersonal relations cannot do without the social, school and family and other environmental efforts, this article does not deny this. The past, scholars have most of these environment-pronged approach to explore students interpersonal adjustment measures, but this paper scholars on the basis that to solve the key problem is that students interpersonal self-adjustment of the Strategy, from the students themselves point of view Students of solving interpersonal harmony way.– In addition, this paper comparative research methods, literature search methods, history and logic of the method, deductive reasoning and inductive research methods, to extract from the whole social system starting on College Students interpersonal self-adjustment of the significance of interpersonal discord status and causes of, College Student Communication self-adjustment of the principles, methods and other issues for some useful exploration. N2 - 人际交往不仅是获得信息和机遇的基本渠道,也是决定事业成败的重要因素。当代大学生是21世纪知识经济时代的主流与中坚,他们是民族的希望、祖国的未来,肩负着建设社会主义现代化的重任,他们是社会人际关系中的一个重要组成部分。特别是在构建社会主义和谐社会的背景下,大学生的人际交往和谐与否关系到和谐社会能否顺利实现。本文在吸取以往研究有益与不足的基础上,以和谐社会视域下大学生人际交往的自我调适作为研究对象。本文的主体内容分为四部分:第一部分,绪论。本部分包括研究背景、研究综述以及研究内容和方法。第二部分,大学生人际交往自我调适概述。首先,大学生自我调适内涵的界定。本文在借鉴辞海中有关>自我<和>调适<内涵界定的基础上概括总结出大学生自我调适的内涵。其次,大学生人际交往的内涵及特征。本文在与人际关系的内涵进行比较分析的基础上,创造性地总结出人际交往的内涵,并由此概括出了大学生人际交往自我调适的含义。通过对人际交往内涵的界定,结合大学生的实际总结概括出大学生人际交往的特征有三个方面:(1)交往需求的迫切性;(2)突出的个性和独立交往意识的强烈性。(3)人际交往内容范围的扩大性;大学为大学生的交往提供了非常广阔的天地;大多数大学生在人际交往方面希望以自己的意见行事,不希望老师或家长过多的干涉。再次,大学生人际交往自我调适的理论支撑。大学生人际交往的自我调适有着深刻的理论基础。如我国古代儒家从心性论出发认为德性发乎人的内心、基于人的本性,强调克己自省、修身自得,并探索出了一整套较为系统并具东方特色的自我教育方法;学习这些思想和方法对人际交往的自我调适具有重要的启示和借鉴作用。另外国外一些著名的哲学家,如弗洛姆、康德等都有关于自我教育的思想。这些思想都将是大学生和谐人际交往自我调适的理论基础。最后,大学生人际交往自我调适的意义。大学生人际交往自我调适有利于促进自我价值的实现;有利于促进自我意识的形成和发展;有利于大学生保持身心健康;有助于完善大学生的个性。大学生人际交往的自我调适在完善大学生个性、保持身心健康、增强自我意识以及促进自我价值方面有着重要的意义,这几个方面相互影响相互联系。完善大学生个性、保持身心健康、增强自我意识是促进自我价值实现的条件和前提基础,促进自我价值实现是完善大学生个性、保持身心健康、增强自我意识的最终目的。第三部分,大学生人际交往自我调适的问题及原因分析。首先,大学生人际交往的突出问题表现主要有四个方面:(1)以自我为中心、情绪性格不稳定产生人际冲突;(2)自卑、戒备等心理造成交往恐惧;(3)羞怯、封闭、自负等心理产生沟通不良;(4)长期沉迷于网络造成孤独、抑郁等性格缺陷。其次,影响大学生人际交往的因素主要有主客观两个方面。主观因素主要包括认知因素、情感因素和人格因素等。客观因素主要包括社会、家庭学校方面的因素。第四部分,大学生人际交往自我调适的原则与方法。首先,大学生人际交往自我调适的基本原则。要本着平等、诚信、宽容等方面的原则。其次,大学生人际交往自我调适的主要方法。在人际冲突、交往恐惧、沟通不良、网络沉迷的方面进行自我调节。需要特别强调的是,大学生和谐人际关系的培养离不开社会、学校和家庭等环境努力,本文不否认这一点。以往学者们大都从这些大环境方面入手去探讨大学生人际交往的调适对策,而本文在学者们研究的基础上所要解决的关键性问题是大学生人际交往自我调适的对策,即从大学生自身的角度去探讨解决大学生人际交往不和谐的途径。另外,本文采用比较研究方法、文献查阅法、历史与逻辑的方法、演绎推理和归纳研究等方法,力求从整个社会系统出发对当代大学生人际交往自我调适的意义、人际交往不和谐的现状与成因、大学生人际交往自我调适的原则、方法等问题作一些有益的探索。 Y1 - 2010 ER - TY - GEN A1 - Zhao, Jing T1 - On Fromm’s Theory of Human Nature [弗洛姆人性理论探析], Master thesis, Marxist Philosophy, Zhengzhou University, Zhengzhou, Henan, China 2010. N2 - Erich Fromm who is an American social philosopher, psychologist and ethicist, is an important representative personage of Frankfurt school of thought in the 20th century. Frankfurt school of thought about philosophy research of >human< holds the important status in the modern West, but as its main representative personage Fromm to be not allowed to neglect to the human nature research theory achievement to the entire westerner’s study research contribution. Fromm devoted his whole life on the >people< issues of concern for people concerned about human nature, human alienation, and human liberation. His human nature theory is founded on the basis of the Freud’s psycho-analysis mediates Marx to form about in person’s theory foundation, simultaneously has also absorbed the Judea Christianity, the Zen Buddhism and so on outstanding cultural thought essence, is his entire social philosophy theory core and the cornerstone.– He receives Marx >person’s liberation< this grand concept and the philosophy subject, takes root to person’s attention in the real life, faces directly modern people’s survival circumstances, may say that >the human nature theory< is the Fromm thought theory core. The human nature theory’s basic connotation and so on three parts conducts system’s research and the elaboration to its human nature theory’s dialectical analysis, The attempt unearths its profound thought theory connotation, and in the dialectical analysis’s foundation, wants to show its sincere academic value and to the real life guiding sense. Fromm devotes to the capitalist economy society disease’s revelation and to the developed industry social person’s disassimilation root exploration, The goal is liberates the human from the disassimilation condition, re-establishes person’s in dependent status, realizes person’s free development truly. We must a more profound assurance and dialectical ethics morals which, the philosophy of life, the political philosophy develops in his human nature theory to contain and so on this complex and have the depth topic, unearths its profound connotation and in-depth theory and the practical significance. N2 - 埃里希•弗洛姆是20世纪美国著名的社会哲学家、心理学家和伦理学家,法兰克福学派的重要代表人物之一。法兰克福学派在现代西方关于>人<的问题的哲学研究中占有及其重要的地位,而作为其主要代表人物的弗洛姆的人性研究的理论成果对于整个西方人学研究的贡献不容忽视。弗洛姆一生致力于对>人<的问题的研究,关注人、关注人的本性、人的异化以及人的解放。他的人性理论主要是在>综合<弗洛伊德的精神分析理论和马克思关于人的学说的基础上形成的,同时也吸收了犹太基督教、佛教禅宗等优秀文化思想的精髓,是他的整个社会哲学理论的核心与基石。他秉承马克思>人的解放<这一伟大构想和哲学主题,对人的关注植根于社会现实生活中,直面现代人的生存境遇,可以说>人性理论<是弗洛姆思想理论的核心。文章主要从弗洛姆人性理论产生的社会背景和思想渊源、人性理论的基本内涵以及对其人性理论的辩证分析等三部分来进行系统的研究和论述,尝试挖掘其深刻的思想理论内涵,并在辩证分析的基础上,欲彰显其厚重的学术价值与对现实生活的指导意义。弗洛姆致力于对资本主义经济社会弊病的揭示和对发达工业社会人的异化根源的探索,目的是把人从异化状态下解放出来,重新确立人的主体性地位,真正实现人的自由发展。我们要更深刻的把握并辩证的发展他的人性理论中包含的伦理道德、人生哲学、政治哲学等这个复杂而又有深度的课题,挖掘其深刻内涵及其深层的理论与现实意义。 Y1 - 2010 ER -