TY - JOUR A1 - Ziege, Eva-Maria T1 - Die politische Theorie des jungen Erich Fromm JF - Zeitschrift für Religions- und Geistesgeschichte, Jahrgang 58 (No. 3, 2006), pp. 263-266. Y1 - 2006 ER - TY - JOUR A1 - Zheng, Zhenwei T1 - The Loneliness and the Heard – More than one Poetry [孤独与闻一多的诗歌创作 ][Application of Fromm's theories to art] JF - Studies on Modern Chinese Literature [中国现代文学研究丛刊], No. 5 (2006), pp. 201-229. N2 - 本文从孤独感这一角度探讨闻一多的诗歌创作,发现孤独感对于闻诗想象力、创造力生成的意义,并从孤独感的层面重新品读闻氏一些诗作。全文力图将闻诗与闻留美时期的书信等材料互相印证,说明闻诗中孤独感的存在价值。 N2 - From the point of view of the loneliness explore heard more than one poetry found that the sense of loneliness smell poetic imagination, creativity generated and Wen's goods re-read some poems from the level of loneliness. Full trying to smell the poem with the smell stayed in the United States during the correspondence and other material cross-checked, smell the poem loneliness existence value. [automatic translation] Y1 - 2006 ER - TY - GEN A1 - Zheng, Junguang T1 - Comparison between Fromm’s Alienation Thought and Marx’s Alienation Thought [弗洛姆的异化思想和马克思的异化思想之比较], Master thesis, Marxist Philosophy, Inner Mongolia University, Hohhot, Inner Mongolia Autonomous Region, China 2006. N2 - Alienation is a general phenomenon of the capitalist society, which is discussed by Fromm and Marx. Fromm regards the alienation phenomenon as people’s morbid psychology in the capitalist society from psychological view. Moreover, the morbid psychology is a kind of individual experience that produces in conflict between abstract man and conflict of realistic society. Marx investigated the phenomenon which subject and object reverse each other in the light of conflict between realistic man and realistic society, and found the basic reason of the relation produced in practice.– Human essence-alienation origin-meaning and behavior-building of the ideal society as its spindle, the article divided into four parts, which presents a comparative study in different answers from Fromm and Marx. And we also hope to show by the research that we should not leave this basic theory point of >practice<, no matter which angle we probe into the alienation question. N2 - 异化现象是资本主义社会的普遍现象,弗洛姆和马克思都曾对此进行过探讨和研究。弗洛姆从心理学角度,将异化现象看成是资本主义社会下人的病态心理。而且,这种病态心理是在“抽象的人”与现实社会的冲突中产生的一种个体体验。马克思则从社会历史的角度,在“现实的人”与现实社会的冲突中考察了资本主义社会下主、客体关系相互颠倒的现象,并在实践中找到了产生这中颠倒关系的根本动因。 文章以人的本质——异化的根源——异化的涵义及表现——理想社会的建构为主线分为四个部分,对弗洛姆和马克思在这四个问题所做出的不同回答做了比较研究。希望通过这种研究表明:无论从哪个角度去探讨异化问题,都不应该离开“实践”这个理论基点。 Y1 - 2006 ER - TY - JOUR A1 - Zhao, Chun-ni A1 - Hu, Kun T1 - Seeking the Perfect Personality – On Fromm’s Humanistic Psychoanalytic Therapy Concept [健全人格的追寻——弗洛姆人本主义精神分析治疗观述评] JF - Science and Technology Information (Academic Research) [科技信息(学术研究)], No. 8 (2006), pp. 352-353. N2 - 弗洛姆的人本主义精神分析治疗观的研究思路是跳出单纯从解剖学和生物意义上把握人的圈子,结合马克思对人的认识论,从人的处境出发,揭示人存在的矛盾是心理疾病的根源,通过对当代资本主义社会现实的分析,指出现代人生存的困境——异化是心理疾病的直接原因;在对心理疾病成因作出分析的基础上,弗洛姆进而提出了他的心理治疗的目标——从健全人格的追寻到健全社会的追求,并提出了具体的心理治疗的步骤和方法。 N2 - Fromm's humanistic psychoanalysis treatment concept ideas is out just from the grasp of the human anatomy and biological significance of the circle, combined with Marx's epistemology, from the situation of people, revealing human existence the contradiction is the psychological root of the disease, by the reality of contemporary capitalist society, pointed out that the survival of the modern predicament - alienation is the direct cause of the mental illness. Fromm then put forward on the basis of an analysis of the causes of mental illness his pursuit of the goal – the pursuit of the perfect personality to improve the social and the specific steps and methods of psychotherapy. [automatic translation] Y1 - 2006 ER - TY - GEN A1 - Zhang, Yanfei T1 - The Freedom Dilemma of the Women and the Way out – >The Golden Notebook< Psychological Interpretation [自由女性的困境与出路 - 《金色笔记》的心理学解读], Master thesis, Comparative Literature and World Literature, Northwestern University, Xi’an, Shaanxi, China 2006 [Application of Fromm's theories to art] N2 - One's inner world is always the focus of literary works in modern times the psychological moment can indeed reflect people's real situation. Doris Lessing all-round ascertains in The Golden Notebook a of western modern woman who is in a dilemma of the novel manifests that a modern woman are between two fires, which cools down the fever of pursuing to be a free woman. There is no doubt that Doris Lessing are aware of all sorts of difficult the free women are faced with. But she doesn't explicitly point out the way out of the current situation and how to make the real freedom come true. This paper applies related theory of Erich Fromm who is American temporary famous psychologist and sociologist, analyses the free women's dilemma which is refracted by the figure of Anna in The Golden Notebook, and try hard to search after the outlet for the free women to get out of the dilemma. The text of this paper consists of three parts as follows.– The part one traces back to the fundamental conception of >freedom< and introduces the concept of Fromm about liberty. At the same time the author analyzed from the psychology angle the color image about four notebooks which are named after the four colors: red, black, yellow, blue.– The part two narrates that Anna is faced with all sorts of difficult which concludes political conviction and creative action, applies Fromm's theory about dream to analyze Anna's intellectual crisis.– The chapter three looks up the out way for free women. Breaking through the shackles of habit and getting rid of the marriage bound doesn't guarantee one own freedom. One can drive off in the reverse direction. Modern women should not be antagonistic to the man but mix together themselves and male sex, the whole society by cherish and spontaneous activity, they should pursue senior grade freedom with the blending between woman and man, with the development of society. N2 - 人的内心世界一直是文学创作中备受关注的焦点,的确,现代人隐秘的心理从某种程度上更能反映他们的真实处境。本文从心理学的层面探悉《金色笔记》中所反映的自由女性的困境,并力图思考困境中的女性>突围<的出路。莱辛在《金色笔记》中对当代西方的自由女性作了全方位的、多角度的审视,凸现出追求自由的女性在当代西方社会中进退维谷的两难处境,从而降低了女性盲目追求自由的热度。毫无疑问,较之同时代激进的女性主义者,莱辛显得更客观冷静,她认识到女性在挣脱传统的束缚之后又陷入另一种困境,但是,并没有明确指出她们摆脱现存困境、实现真正自由的出路所在。本论文结合美国当代著名心理学家、社会学家弗罗姆的相关理论,以《金色笔记》为文本分析个案,讨论主人公安娜的形象所折射出来的自由女性的困境,探讨其中内含的理论问题。论文分三部分:第一章简要介绍了自由的概念并引入弗罗姆的自由观,其次是对《金色笔记》中黑、红、黄、蓝、金五种颜色意象作了心理分析;第二章叙述了安娜在政治信仰、文学创作、感情生活中的种种尴尬处境,并引入弗罗姆的梦论,深入安娜的心灵深处,分析她的精神危机;第三章意在探求陷入困境的自由女性的可能出路。走出家庭、摆脱婚姻并非实现自由的保证,相反,会距离自由愈来愈远。女性应该通过爱和自发性的工作,达到与男性世界、与整个社会的融合,在两性的融合中,在社会的和谐进步中追求更高层次的自由。 Y1 - 2006 ER - TY - JOUR A1 - Zhang, Xiaowei T1 - Discussion on Our Fromm Research Course [浅谈我国的弗洛姆研究历程] JF - Journal of Chongqing City Management Vocational College [重庆城市管理职业学院学报], No. 3 (2006), pp. 28-32. N2 - 上世纪80年代后期国内曾掀起一场>弗洛姆热<,但国内的弗洛姆研究早已开始且至今仍在继续,其历史以>弗洛姆热<为界大致可分为三个阶段。在第一阶段弗洛姆被当作政治批判对象,其学说被认为是否定的人道主义。到了第二阶段弗洛姆成为思想的偶像,其译著大量出版,其学说仍被认定为人道主义,但研究者的自身局限却导致他们对其学说不加取舍地全盘肯定。进入第三阶段国内开始以理性反思的方法和辨证批判的态度扬弃弗洛姆的人道主义学说并取得了一些进展。但由于种种原因,我国目前对弗洛姆学说的定性仍停留在40多年前的的水平而难以对其研究产生质的飞跃。 N2 - In the 1980s the late domestic had set off a Fromm hot domestic Fromm research has already began and still continue its history, Fromm hot sector can be broadly divided into three stages. As a political target of the criticism in the first phase of Fromm, whose doctrine is considered negative humanitarian. To the second phase of Fromm become the idol of ideas, translated a large number of publishing, with its doctrine are still being identified as a humanitarian, but the researcher's own limitations has led to their doctrine without trade-offs holistic certainly. Enter the third stage of the country began to rational reflection and critical attitude dialectical sublation Fromm the humanitarian doctrine and made some progress. However, due to various reasons, our current the Fromm doctrine qualitative still remain at the level of 40 years ago to produce a qualitative leap in its research. [automatic translation] Y1 - 2006 ER - TY - JOUR A1 - Zhang, Xiaowei T1 - Studies on Fromm in China [浅谈我国的弗洛姆研究历程] JF - Journal of Longdong University (Social Science Edition) [陇东学院学报(社会科学版)], No. 4 (2006), pp. 57-61. N2 - 上世纪80年代后期国内曾掀起一场>弗洛姆热<,但国内的弗洛姆研究早已开始且至今仍在继续,其历史以>弗洛姆热<为界大致可分为三个阶段。在第一阶段弗洛姆被当作政治批判对象,其学说被认为是否定的人道主义。到了第二阶段弗洛姆成为思想的偶像,其译著大量出版,其学说仍被认定为人道主义,但研究者的自身局限却导致他们对其学说不加取舍地全盘肯定。进入第三阶段国内开始以理性反思的方法和辨证批判的态度扬弃弗洛姆的人道主义学说并取得了一些进展。但由于种种原因,我国目前对弗洛姆学说的定性仍停留在40多年前的水平而难以对其研究产生质的飞跃。 N2 - A >Fromm fever< took place in late 1980s in China whereas our scholastic research on him began earlier and has been continuing since. The studies can be divided into three different periods of time. In the first period, Fromm's theories were identified as a negative humanitiarianism because Fromm was politically degraded as a critical target. In the second period, he was idolized as an image of thoughts, when his works were translated and published and his theories, still deemed as humanitiarianism, were fully accepted by scholars. In the third period, some improvements were obtained when Fromm's humantiarianism was sublated with an attitude of dialectical criticism and a method of rational introspection. For some reasons, however, the studies on the nature of his thoughts remains at the level over 40 years ago without a qualitative leap forward. Y1 - 2006 ER - TY - GEN A1 - Zhang, Songlin T1 - On Evil Characters of Shakespeare's Dramas [莎士比亚戏剧恶魔人物论], Master thesis, Comparative Literature and World Literature, Henan University, Kaifeng, China 2006 [Application of Fromm's theories to art]. N2 - Evil is a common social phenomenon, the which is also an inner factor of humanity as opposed to benevolence As an important mental the activity reflecting reality and humanity, literature depicts multifarious evils Forming to a literary peak during the Renaissance Shakespeare's drama penetrates humanity and reveals the wickedness in it by the characterization of demons of various types. Firmly grounded in reality, Shakespeare reforms and refines those evil creatures and models a series of realistic demonic figures. This thesis intends to outline the development of the Shakespearean demonic character, and eventually pins down the reasons and causes for their artistic charms.– The first chapter explores the source of demons, briefly summarizes evil and demonic figures, elucidates the connotation of demon as a special concept, and classifies and generalizes demonic images in literature throughout the ages.– The second chapter specifically analyzes the demonic behaviors and the related psychology in Shakespeare's dramas, largely depending on Erich Fromm's theory on the nature of evil. This is generalized as being of three types: death desire, vicious narcissism, and the Oedipus complex. There is a range of demonic figures corresponding to each type: Richard III and Macbeth belong to the first, whose mentalities run counter to normality, and they both have a violent destructive impulse and a strong desire for power. They are keen on violence and killing. Lago and Richard III belong to the type of vicious narcissism: they isolate themselves from society, grab power as a counter-balance to their solitary plight, make judgment with egoistic attitude, and keep doing villainy in their own interests at the price of innocent lives. Richard III and Macbeth are also demons: they have the complex of patricide. Freud considers human nature to be evil and maintains that a man has a latent Oedipus complex, but this thesis puts this Complex into broad senses.– The third chapter analyzes the importance of demonic figures from a historical angle. Demonic figures are common in the Western literature. Originally it is a theological concept in ... N2 - >恶<是生活中常见的一种社会现象,也是人性中与善相对立的因素。作为观照生活、反映人性的重要精神活动,文学对恶的描述可谓多彩多姿。莎士比亚戏剧作为西方文学史上的一座高峰,对人性恶的揭露更是入木三分。莎士比亚立足现实生活,对社会中的>恶人<加以提炼,塑造了一系列栩栩如生的>恶魔式<人物形象,深刻地揭露了人性之恶。本文拟通过对莎剧中恶魔人物心理的分析,梳理出恶魔形象发展的线索,进而探讨恶魔吸引人的缘由。本文有以下几个部分构成:引言主要理清本课题的国内外研究现状,确定本文研究方法及拟解决的问题。第一章是恶魔探源。简单梳理和总结恶及恶魔形象,从恶的概念入手来阐发恶魔的内涵,并对文学中的恶魔形象进行分类概括。第二章主要用精神分析学派学者弗洛姆>恶的本性<的理论,深入分析莎剧中的恶魔人物的心理。本文将恶魔心理分为:>爱死<,恶性自恋,弑父情结。莎剧中的恶人的心理分属不同的类型:理查三世和麦克白是具有>爱死<心理的恶魔,其心理有悖于正常人,他们有强烈的破坏欲和权力欲,往往把暴力和残杀当作人生的乐趣,爱死心理是危害最大的一种恶劣心理。伊阿古、理查三世具有恶性自恋者心理的恶魔,他们把自我同社会隔绝,紧紧拥抱权力来抵御孤独和恐惧,并以自我为中心来判断事情,不断地为私利作恶,而不惜残害人的生命。理查三世和麦克白是具有弑父情结的恶魔。文中把对父亲,以及对类似于父亲的权威力量的颠覆和反叛,当作弑父情结的表现。第三章是从文学史的角度来分析莎剧恶魔形象的重要性。恶魔形象是西方文学作品中经常出现的一种文学类型,从中世纪的奇迹剧、道德剧开始,人们对它的认识,从抽象的神学观念上的魔鬼逐渐演变成感性的人的形象。文学作品中出现了许多恶魔形象,并积累了一系列塑造恶魔的手法。莎士比亚既继承了传统戏剧塑造恶人的有益成果,如对中世纪>孽障<、>罪恶<等作恶角色的借鉴,同时又 Y1 - 2006 ER - TY - JOUR A1 - Zhang, Heping T1 - On Erich Fromm's >Productive Love<[弗洛姆>创发性的爱<新论] JF - Journal of Northwest Normal University (Social Siences) [西北师大学报(社会科学版)], No. 1 (2006), pp. 13-18. N2 - In order to solve the serious problem of personal relationship in western society, Erich Fromm put forward his theory >productive love<. This theory has its rationality, some implications for the establishment of harmony and love among people, and significance for the establishment of good personal relationship and harmonious society. However, this theory has some limits of abstract, analysis, and direct perception, which were criticized by Karl Marx in his book on L. Feuerbach. N2 - 弗洛姆为了解决现代西方社会人际关系中存在的严重问题,提出了他的>创发性的爱<的理论。这一理论应该说是有其合理性的,它为建立人际之间和谐、友爱、充满亲情的关系做了具有一定启发性的探索,这对于我们今天建立人际之间的良好关系,建立和谐社会,具有重要的启迪意义。但弗洛姆的这一学说也存在着马克思在《关于费尔巴哈的提纲》中批判过的抽象、思辨、直观的限度,这一限度决定了弗洛姆学说的本质特征。 Y1 - 2006 ER - TY - JOUR A1 - Zaphiropoulos, Miltiades T1 - I Remember It Well: Reminiscences on the History of the Academy JF - The Journal of the American Academy of Psychoanalysis, Vol. 34 (2006), pp. 013-018. Y1 - 2006 ER - TY - JOUR A1 - Yin, Jie T1 - ZHOU Aesthetic Character of the Psychoanalytic View – Abuse Disorders Personality – Analysis ZHOU Relationship with Family [周朴园性格的精神分析美学视界—虐待症性格—周朴园与家人的关系探析] [application of Fromm's theories to art] JF - Masterpieces Review [名作欣赏], No. 24 (2006), pp. 35-38. N2 - 本文运用弗洛姆的精神分析美学原理,对《雷雨》中周朴园的性格进行剖析,从性格结构的心理学层面来看,他主要是代表着具有普遍意义上的一种人类破坏性的病态性格———虐待症,其主要性格特点是企图绝对地、无限制地控制另一个生命。 N2 - In this paper, Fromm's psychoanalytic aesthetic principles of >Thunderstorm< in character ZHOU analyze, from a psychological point of view the level of personality structure, he mainly represents a universal sense of humanity destructive pathological personality – abuse disorder, whose main character is characterized by an attempt to absolute, unrestricted control of another life. [automatic translation] Y1 - 2006 ER - TY - JOUR A1 - Yao, Dingyi A1 - Chen, Jinxuan T1 - Re-interpretation of Marx's Concept of Man by Fromm [重新解读弗洛姆《马克思关于人的概念》——兼与张一兵先生商榷] JF - Journal of Sichuan Normal University (Social Sciences Edition) [四川师范大学学报(社会科学版)], No. 3 (2006), pp. 5-12. N2 - Fromm insists on the belief that there is just one Marx and holds that the humanism expressed in Economic and Philosophic Manuscripts of 1844 by the young Marx is the soul ruling the whole Marxism, which he expounds in his representative work Marx’s Concept of Man. Although there are historical limitations and mistakes in Fromm’s thought, his interpretation of Marx’s thought is worth serious considering, for Fromm’s thought is of referential significance and theoretical value in the current study. N2 - 弗洛姆坚持只有一个马克思,认为青年马克思在《1844年经济学哲学手稿》之中所表述的人本主义思想是统摄整个马克思思想的灵魂。在他的代表作《马克思关于人的概念》中,弗洛姆比较详尽地论述了这一观点。弗洛姆的思想虽然有其历史的局限性和错误的方面,但他对马克思思想的解读值得我们认真思考,对于我们当前研究马克思思想的本质有一定的参考意义和理论价值,而张一兵先生在解读弗洛姆时贬低马克思《手稿》的科学性也是值得商榷的。 Y1 - 2006 ER - TY - JOUR A1 - Yang, Jiale T1 - Kafka’s and Fromm’s Essential Difference of Ego in >Hunger Artist< [试析卡夫卡和弗洛姆之>自我<的本质差异] [Application of Fromm's theories to art] JF - Journal of Yibin University [宜宾学院学报], No. 4 (2006), pp. 73-75. N2 - The actors in Kafka’s works seem to be weak. So Fromm suggests that they should have more humanism conscience to solve this problem. And the foundation is ego. But Kafka’s works have confirmed that the ego is nothing but the idol made by modem society. It is the truth that humankind is weak. N2 - 卡夫卡作品中的主人公往往表现出虚弱。弗洛姆针对这种虚弱,提出了>人本良心<作为解决方案。但是,人本良心的基石乃是自我,而卡夫卡的作品本身就已经证明了自我不过是现代社会的一种假设,虚无软弱反而是更为真实的生存状态。 Y1 - 2006 ER - TY - JOUR A1 - Yang, Chunhua A1 - Yi, Zhaojun T1 - Fromm's Concept of Freedom Analysis [弗洛姆的自由观评析] JF - Journal of Liaoning Educational Administration Institute [辽宁教育行政学院学报], No. 11 (2006), pp. 23-24. N2 - 弗洛为自由有两种含义,一种是积极的自由,一种是消极的自由。积极的自由就是指自发的做事,消极姆认的自由指的是解脱什么的束缚。弗洛姆从社会发展的角度指出了人类既追求自由又想摆脱自由的矛盾心理,以此分析了法西斯主义产生的心理原因及现代人的心理空虚,这些对现实都有启发意义。 N2 - Fromm Freedom has two meanings, one is positive freedom, a negative freedom. Positive freedom refers to the spontaneous way of doing things, negative freedom is freed of the shackles of what. Fromm pointed out that from the perspective of social development the human both want to get rid of the free pursuit of freedom ambivalence, this analysis of fascism psychological reasons and the modern psychological emptiness, these has inspired sense of reality. [automatic translation] Y1 - 2006 ER - TY - JOUR A1 - Yahav, Rivka A1 - Oz, Sheri T1 - The Relevance of Psychodynamic Psychotherapy to Understanding Therapist-Patient Sexual Abuse and Treatment of Survivors JF - The Journal of the American Academy of Psychoanalysis, Vol. 34 (2006), pp. 303-332. Y1 - 2006 ER - TY - JOUR A1 - Xu, Wei T1 - Escaping from Isolation: The Man Outside the Crowd – On Poe's >The Man of the Crowd< [逃避孤独:人群之外的人——爱伦·坡的短篇小说《人群中的人] [Application of Fromm's theories to art] JF - Journal of Jiangsu Institute of Education (Social Science Edition) [江苏教育学院学报(社会科学版)], No. 5 (2006), pp. 85-86, 89. N2 - Edgar Allan Poe's short stories are famous for the horror and deep sorrow, yet The Man of the Crowd is out of the ordinary. The melancholy of modern people is revealed here: escape from isolation, but still outside even if in the crowd. The article reveals the modern people's mental problem, combined with the relative theory of Erich Fromm, emphasizing on Poe's prophetic solicitude for the predicament of human being. N2 - 爱伦.坡的短篇小说《人群中的人》表达了现代人的悲哀:逃避孤独———即便跻身于人群之中,却仍被隔离在人群之外。本文结合弗洛姆的相关理论,通过对现代人精神困境的层层揭示,强调了坡对人类精神困境的前瞻性关注。 Y1 - 2006 ER - TY - JOUR A1 - Xirau, Ramón de T1 - Homenaje a Erich Fromm JF - El Humanismo de Erich Fromm, ed. by Jorge Silva García, Mexico and Barcelona (Paidós – Paidós Croma 40) 2006, pp. 121-126. Y1 - 2006 ER - TY - JOUR A1 - Xiang, Yihong T1 - From >False Needs< to >Alienated Consumption< – Western Marxists' Critique of View of Modem Consumption & Its Practical Significance [从>虚假需求<到>异化消费<——>西方马克思主义<现代消费观批判及其现实意义][application of Fromm’s theories to art]. JF - Chongqing University of Technology (Natural Sciences) [重庆理工大学学报(自然科学版)], No. 6 (2006), pp. 37-40. N2 - Western Marxists' critique of many phenomena of alienation in advanced industrial civilizations is sharp and severe for example, Marcuse, Fromm and Ben Agger practiced severe critiques concerning the phenomena of 'false needs' and 'alien consumption' in advanced industrial civilizations. In modem China, their critique has model significance to the present situation of Chinese consumerism and the under-standing and reflection of ecological crisis which is heavily threatening human being's existence day by day. N2 - >西方马克思主义<者对发达工业社会中存在的各种异化现象进行了激烈的批判,其中,马尔库塞、弗洛姆、本•阿格尔对发达工业社会中的>虚假需求<和>异化消费<现象的批判就相当尖锐而深刻。他们的批判理论对当前我国的消费主义现状以及日益严重的生态危机的认识和反思也具有借鉴意义。 Y1 - 2006 ER - TY - GEN A1 - Wuenschmann, K. F. M. T1 - Frieda Fromm-Reichmann und ihr Heidelberger >Thorapeutikum<. Biographisch-theoretische Untersuchung zum >Jüdischen< am der Psychoanalyse. Magisterarbeit am FB Geschichts- und Kulturwissenschaften der Freigene Universität Berlin, Berlin 2006, 104 und XI S. Y1 - 2006 ER - TY - GEN A1 - Wu, Zhen T1 - Humanism and the Atonement of Man on Research of Fromm’s Humanistic Religion [人道主义与人的自我拯救 - 以社会性格为核心的弗洛姆救赎思想研究], PhD thesis, Philosophy of Science and Technology, Jilin University, Changchun, Jilin, China 2006. N2 - Fromm has been called one of the most influential and popular psychoanalysts in America. Fromm’s writings make his name a prominent one in any serious discussion of modern social problems. The increasing number of dissertations on Fromm is testimony to the ongoing scientific discussion of his thought and discoveries. Their authors come from the most varied scientific disciplines and are interested in determining the relevance of Fromm’s insights to their field of specializations. The breadth of this interest in Fromm reflects the breadth of his writings and his thought. As one surveys Fromm’s literary output, one is struck by the variety and breadth of his interests and research. The sociologically-oriented dissertation he wrote as a twenty-two-year-old doctoral candidate examines the correlation between social structure and the (religious) idea entrusted to its charge >23 among the Jews of the Diaspora<. A number of shorter essays written between 1926 and 1930 reveal Fromm as an orthodox Freudian. The treatise >The Development of the Dogma of Christ. A Psychoanalytical Study on the Socio-psychological Function of Religion<, written in 1930, demonstrates his interest in the relevance of religion and the religious idea for social and cultural reality. N2 - 弗洛姆曾被称为美国最具影响和最受欢迎的心理分析家。他的著作使他成为严肃探讨当代社会问题的最著名思想家。关于人的本质及其社会过程的认识,这是弗洛姆社会心理学理论的出发点。弗洛姆的观点主要接受了马克思主义和社会学的影响,并成为他思想的基础。弗洛姆与弗洛伊德最根本的区别在于对心理代理者和它们在塑造人的功能上的认识不同。弗洛姆认为,性格是后天获得的人格中的本质部分,它与天赋的内在心理特质相对立。只有当性格被看作是动物本能及其功能的替代时,才能理解性格对人的意义。弗洛姆坚持人的性格结构是不断变化的。关于人可以与自己、他人和自然世界获得新的同一的思想可以在马克思的历史概念中得到真正的实现,马克思努力要实现的社会主义是人在历史中获得新的同一的目标。当弗洛姆的人道主义是以“一”的无神洞察为基础的时候,他真正要表达的是他与西方神秘主义传统的联系,在神秘体验的否定过程中找到神学和宗教批判的要素。弗洛姆的哲学人类学反思可以看做是人的本性和存在问题的关注。只有当人类的存在被看做是任务,其中包含了不可缺少的存在需要的时候,哲学人类学关于人的定义将表现出伦理意义。弗洛姆的人道主义从本质上是与辩证法思想紧密相连的。 Y1 - 2006 ER - TY - BOOK A1 - Wu, Guangyuan T1 - Fu luo mu: You ai cai you xingfu 弗洛姆: 有爱才有幸福 [Fromm: There Is Only Happy Love], Beijing: Xin shijie chuban she 新世界出版社北 [New World Press], 220 pages. Y1 - 2006 ER - TY - BOOK A1 - Wu, Guangyuan T1 - Fo luo mu” “佛洛姆“ [Fromm], Taipei: Hai ge wenhua chuban 海鸽文化出版集团 [Sea Pigeon Culture Publishing Group]. Y1 - 2006 ER - TY - JOUR A1 - Wrye, H. K. T1 - Deconstructing the unconscious saboteur: Composing a life with ambition and desire JF - International Forum of Psychoanalysis, Basingstoke (Routledge – Taylor and Francis) Vol. 15 (No. 2, June 2006), pp. 70-80 Y1 - 2006 ER - TY - JOUR A1 - Whitehead, Clay C. T1 - Review Louis J. Cozolino: The Neuroscience of Psychotherapy: Building and Rebuilding the Human Brain JF - The Journal of the American Academy of Psychoanalysis, Vol. 34 (2006), pp. 402-404. Y1 - 2006 ER - TY - JOUR A1 - Whitehead, Clay C. T1 - Neo-Psy choanalysis: A Paradigm for the 21st Century JF - The Journal of the American Academy of Psychoanalysis, Vol. 34 (2006), pp. 603-628. Y1 - 2006 ER - TY - GEN A1 - Weidenbach, S. A1 - Stoeber, S. A1 - Hartmann, U. T1 - Einfach Mensch sein?! Darstellung von Leben und Werk Albert Schweitzers im Vergleich zu ausgewählten Bereichen des Lebens und Denkens Erich Fromms, Seminararbeit in Allgemeine Pädagogik, PH Heidelberg, Heidelberg 2006, 27 p. Y1 - 2006 ER - TY - JOUR A1 - Wehr, Helmut A1 - Carlsburg, Gerd-Bodo von T1 - Perspektiven des Erfahrungslernens – Anmerkungen zur Theorie der Erlebnispädagogoik JF - H. Wehr and G.-B. von Carlsburg (Eds.), Erlebnispädagogik. Theorie, Praxis und Projekte für die Schule, Augsburg (Brigg Pädagogik) 2006, 3. Auflage 2012, pp. 25-47. Y1 - 2006 ER - TY - JOUR A1 - Wehr, Helmut A1 - Carlsburg, Gerd-Bodo von T1 - Materialien zur Erlebnispädagogik JF - H. Wehr and G.-B. von Carlsburg (Eds.), Erlebnispädagogik. Theorie, Praxis und Projekte für die Schule, Augsburg (Brigg Pädagogik) 2006, 3. Auflage 2012, pp. 74-121. Y1 - 2006 ER - TY - BOOK A1 - Wehr, Helmut T1 - Erich Fromm interkulturell gelesen, Nordhausen (Traugott Bautz) 2006, 134 p. Y1 - 2006 ER - TY - JOUR A1 - Weber, W. G. A1 - et. al., T1 - Solidarisches Handeln in demokratischen Betrieben - Illusion oder Realität? JF - Internationale Zeitschrift für Sozialpsychologie und Gruppendynamik in Wirtschaft und Gesellschaft, Vol 32, No. 114 (2007), pp.. 22-37. Y1 - 2006 ER - TY - JOUR A1 - Weber, W. G. T1 - Zeit ist Geld – Geld oder Leben? Zur Psychologie der sozialen Entfremdung in Industrie und Gesundheitswesen JF - M. A. Brüstle und W. G. Weber (Ed.), Die Wiederentdeckung der Langsamkeit, Innsbruck (University Press) 2006, pp. 38-60 Y1 - 2006 ER - TY - JOUR A1 - Waska, R. T1 - Has analytic contact been established?: Refocusing political, organizational, and theoretical debates into a clinical issue JF - International Forum of Psychoanalysis, Basingstoke (Routledge – Taylor and Francis) Vol. 15 (No. 4, December 2006), pp. 233-243. Y1 - 2006 ER - TY - JOUR A1 - Wang, Yuanming T1 - On Erich Fromm's Criticism to the Modern Western Society [论弗洛姆对现代西方社会的批判] JF - Journal of Tianjin Normal University (Social Science) [天津师范大学学报(社会科学版)], No. 3 (2006), pp. 6-10. N2 - Erich Fromm put forward that the criteria to judge a sane society was to see whether the society can meet the basic needs of human beings and accelerate the development of human beings. In his point of view, the western society was abnormal in spite of its economic prosperity, which catabolized human and people themselves become commodities and robots. Fromm's theory neglected the development of productive forces and only superficially criticized capitalism. But to some degree it can still serve as a source of inspiration in rectifying the development concept of excessively emphasizing economic growth and in establishing principle of regarding human beings as our basic concern. Fromm's theory can also help us have a correct understanding of the changes of capitalism and avoid some drawbacks of western society, so as to achieve the healthy development of our socialism cause. N2 - 弗洛姆提出,判断社会是否健全的标准,是看社会能否满足人的基本精神需要,对人的发展是否具有促进作用。他认为现代西方社会尽管有经济的繁荣,但使人发生了严重异化,人变成了商品、机器人,西方社会是一种病态社会。弗洛姆的理论忽视了生产力的发展,对资本主义的批判也是肤浅的,但它对于纠正片面强调经济增长的畸形发展观、确立以人为本的思想具有启发意义,对于正确认识当代资本主义的新变化,使社会主义事业健康发展,具有一定借鉴意义。 Y1 - 2006 ER - TY - GEN A1 - Wang, Ping T1 - Comments about Fromm’s View of Life [弗洛姆人生观述评], Master thesis, Foreign Philosophy, Hunan Normal University, Changsha, Hunan, China 2006. N2 - Erich Fromm is one of the most famous figures of Frankfort School and Neo-Freudism in the 20th century. He forms Freudian Marxism in the course of combining the thoughts of Sigmund Freud and Karl Marx. The core problem lies in people’s existence and happiness, and Fromm’s argument aims to the philosophy of life. On the situation of life, Fromm sees the human’s life state. Firstly, human is the weak from the view of biology. Secondly, people have to face the treble unsolvable existence dichotomies which include the dichotomy of live and death, the dichotomy of achieving man’s potency and the momentary nature of life and the dichotomy of individuation and the feelings of loneliness. Thirdly, people must face with the resoluble history dichotomies. At the same time, human being is forced to confront with trial dilemmas – escaping of freedom, alienation and illusion. On the ideal of life, as a humanist, Fromm desires persons to culture healthy spirits and sound personality by psychology revolution, and hopes the society a sound one by society revolution.– On the pattern of life, Fromm thinks that productive love and the creative thinking and action are the two ways to ideal of life. And in his late thinking, he cries up the pattern of >to have< but not >to be<. On the attitude of life, Fromm shows his optimistic attitude in the gross. Firstly, he has confidence of human’s ration and nature. Secondly, he believes that man can carry out his potency. Thirdly, he doubts that people can achieve very soon on one side, but on the other side, he feels reliance on the reach of his dream. There are many features in Erich Fromm’s view of life, for example, he blends many disciplines such as psychology, ethics, politics and sociology. He allies the method of dialectics and evidence. And he uniforms critique and creation.– All in one, we have to accept that much deformity presents at his theory as well. Finally, we can get some useful enlightenment from his philosophy of life. For example, it calls on transcending fantasy and regress to actuality, and it tells people to develop themselves in dilemmas and learn the art of loving and understand the pure meaning of love. At last, Fromm reaffirms >what is socialism< what points people to pay more attention on man’s value in the course of socialization. N2 - 埃里希•弗洛姆是20世纪法兰克福学派和新弗洛伊德主义的主要代表人物之一。他对S•弗洛伊德和K•马克思的思想进行了有机的结合,形成了弗洛伊德主义的马克思主义。人的生存和幸福问题是他所要解决的核心问题,人生哲学是其整个理论体系的一个非常重要的部分,甚至可以说是其指归。在人生处境论上,E•弗洛姆一方面看到人所处的生存状况,即人是生物学上的弱者;人不得不面临三重不可解决的生存的二歧:生与死的二歧、人的潜能实现与生命的短暂之间的二歧、个体化与孤独感之间的二歧;人必须面对通过努力能够解决的历史的二歧。另一方面,人生面临三重生存困境:人一面追求自由一面却又逃避自由;社会越发展,异化问题就越严重;人们通常处于无意识的幻想锁链当中。在人生目的论上,E•弗洛姆抱有强烈的人道主义情愫,他希望通过心理革命培养出健康的精神和健全的人格,通过社会革命建立一个能促进人的全面发展的健全的社会。在人生方式论上,E•弗洛姆认为生产性的爱、创造性的思维和行动是超越人生处境从而实现人生理想的两条必经之途;其后期思想又从占有与存在的角度提出,人应当采用存在式的而非占有式的生存方式。在人生态度论上,E•弗洛姆的思想整体上是积极而乐观的。他对人的理性、人性和人的潜能的实现都抱着乐观的态度;关于>健全人格<和>健全社会<的美好设想,他一方面对其现阶段的发展抱持怀疑态度,另一方面,对为期不远的未来,仍然充满信心和希望。E•弗洛姆的人生哲学极具特色:它融合了心理学、伦理学、社会学和政治学等多门学科;采取哲学思辩与实证调查相结合的研究方法;实现了批判与创造的统一。其人生哲学中诸如人性论 Y1 - 2006 ER - TY - GEN A1 - Wan, Wanbing T1 - The Neurotic Personality and the Insane Society – >The Catcher in the Rye< Character Analysis [神经症人格与病态社会 – 《麦田里的守望者》人物心理分析], Master thesis, English Language and Literature, Northwest Normal University, Xi’an Shaangxi, China [application of Fromm's theories to art]. N2 - 杰罗姆•大卫•塞林格(Jerome David salinger,1919-)是美国当代著名的>盾世<作家之一,他迄今为止发表的唯一一部长篇小说《麦田里的守望者》在美国战后文学中被誉为>现代经典<;他的另外三部中短篇小说集为《九个故事》、《弗兰尼与卓埃》、《木匠们,把屋梁升高;西摩:一个介绍》。他的作品使他被公认为战后另一类型小说的代表人物,具有严肃、自由而又趣于神秘主义的独特写作风格。他的作品集中反映了五十年代美国青少年那种对社会事物既不能撒手不管,又不愿参与的矛盾心理,从不同角度对社会的各方面提出了批评,在美国有广泛的影响。小说以主人公,十六岁的霍尔顿•考尔菲尔德自述的形式回忆了他因成绩太差而在圣诞节前夕被潘西中学开除后在纽约三天流浪式生活的经历。本文把霍尔顿•考尔菲尔德作为美国青年的写照,探究霍尔顿的内心世界。内心的矛盾与冲突是小说《麦田里的守望者》主人公霍尔顿•考尔菲尔德的典型特征。因其复杂性与矛盾性,使得这部小说成为二十世纪文学界的难解之迷。本文选取主人公霍尔顿•考尔菲尔德的神经症作为切入点,在卡伦•霍妮和埃里希•弗洛姆的心理分析理论的指导下,探究了主人公霍尔顿的内心世界,并追溯了以其为代表的美国青年内心矛盾与冲突的本源——他们所处的时代的社会、文化矛盾,为小说及作者的歧义性提供了一种新的心理学阐释。 本文主要由正文四个章节和结论五个部分组成。其主要内容如下:本文第一章是导论。这一部分包括两个方面的内容:第一,介绍了作者杰•代•塞林格的生平和他的写作生涯。其目的是为了从塞林格的生活细节中寻找一些他的创作主题和创作技巧来源,从而更好地理解他的作品。第二,介绍了塞林格的主要作品——《麦田里的守望者》的主要内容和它在战后美国文学中的地位及其作用。《麦田里的守望者》发表之后,评论界的文章不计其数,褒贬不一,但赞扬居多。随着《麦田里的守望者》的出版,塞林格几乎立刻被认可为二战后最重要的美国小说家之一。可以说,塞林格的《麦田里的守望者》不仅从艺术上得到了肯定,而且从社会学的角度也得到了认可,它可以帮助青少年增加对生活的认识,也使成年人对青少年增加了了解,消除代沟。本文第二章简要介绍了本文研究的理论指导——卡伦•霍妮、埃里希•弗洛姆和埃里克•赫•埃里克森的心理分析理论和关于神经症的论述。作为精神分析学的文化学派的成员,他们都认为神经症起源于文化缺陷。同时他们的理论也各有侧重:霍妮详细论述了神经症的形成极其机制,弗洛姆对资本主义文化缺陷进行了分析,而埃里克•赫•埃里克森则强调人格发展中的同一性理论。第三章是论文的主干部分,本章对《麦田里的守望者》主人公霍尔顿•考尔菲尔德进行了心理分析并探究了以其为代表的美国青年精神病态的根源。这一章分为两大部分。第一部分介绍了主人 N2 - As one of the famous >reclusive writers< in the United States, Jerome David Salinger gets high reputation after World War II. His only novel >The Catcher in the Rye< is regarded as a >modern clas-sic< in post-war American literature. This novel, together with Nine Stories, a collection of his short stories, and his novelettes >Franny and Zooey<, >Raise High the Roof Beam, Carpenters and Sey-mour: an Introduction<, makes him a representative of novels of a new kind. His stories are both mysterious and rigorous with their own characteristic style. Salinger’s works reflects the inner conflicts of American adolescents after World War II and have great influences on Americans. - The story told by sixteen-year-old Holden Caulfield, the hero and narrator of the novel, is focused on what Holden has experienced in his three-day odyssey in New York after he is expelled from Pency Prep around Christmas for his bad grades. Equipped with Karen Horney’s and Erich Fromm’s psychoanalytical theories, I plan to make a journey into the inner world of the protagonist in The Catcher in the Rye. My thesis proposes that the main character in the novel – Holden – is a neurotic owing to the insane cultures he inhabits. - The present thesis includes four chapters and the conclusion. The main contents are as following: Chapter I is introduction, which involves two parts. The first part is the introduction to J. D. Salinger’s life and career, whose purpose is to find out, from some of the details about Salinger’s life, the resource to the themes and skills in his writings so as to better understand them. The second part is the introduction of Salinger’s main book – The Catcher in the Rye, that is, the main story and its social status and role in post-war American literature. After the publication of The Catcher in the Rye, the critical reviews were numerous and mixed, most of which were positive, and Salinger himself soon gained an acceptance as being among the most significant post-World War II American novelists. Salinger’s The Catcher in the Rye is not only accepted artistically, but also is confirmed sociologically, and it may help adolescents enlarge their knowledge of life and help adults improve their understanding of adolescents so as to get rid of generation gap. - In the second chapter, a brief introduction to the psychoanalytical theories of Karen Horney and Erich Fromm is made. As key members in the cultural school of psychoanalysis, they both hold that it is the cultural defects that cause neurosis. Then concerning the neurotic formation and mechanism, Horney makes a thorough elaboration. As complementary, Fromm provides penetrating analysis of the cultural defects of capitalism and their effects on individual; Erik H. Erikson stresses his identity theory. - The third chapter is the main body of the thesis, which is the study of the world of Holden. It consists of two parts. The first part displays Holden’s living surroundings – the insane society (including his family, the prep-school, and the society), which lays the foundation for the later analysis of the other part. The second part attempts to analyze the psychology of the main character in The Catcher in the Rye and the causes of his mental insanity. Holden Caulfield, the protagonist, is diagnosed to be a neurotic of self-effacement, aggressiveness and detachment, which originates from the defects of the American culture and society at that time. His neurotic personality can be manifested in his anxiety, hypertension, self-contradiction, neurotic need for love, and self-idealization and the loss of the real self. - The fourth chapter analyzes social and cultural codes and adolescent crisis in the world of Holden Caulfield. First, Holden’s world not only embodies the rebellious character of American adolescents in postwar American culture, but also reflects the obsession caused by the pressure of postindustrial society among these adolescents, as social individuals. With the development of postindustrial society, American character has changed from the purely individualistic and inner-directed one to that of designing a certain mode for the development of individuals. The American prep school, which to a large extent has replaced the role of the family, is serving as an institution to educate, monitor, and socialize the offspring of the middle class. But Holden is deeply skeptical about it and has uncovered the cruelty of competition under the mask of fair play. Holden is the very product of the time when rebelling these social and cultural cods, and the world of Holden is the real depiction of a subculture under this specific socioeconomic condition of American society. Second, in the world of Holden, this spiritual obsession has also reflected the adolescent crisis existing in American society, which is manifested in adolescents’ understanding of love and death. - The last part is the conclusion, in which the whole thesis is generalized and summarized. And this part also points out the significant importance of Salinger’s creation of The Catcher in the Rye and his depiction of the world of Holden. His works act as a kind of therapy for both his own neurosis and the social neurosis. Writing provides the way of realizing his idealized self and of curing his neurosis. [Author’s translation] Y1 - 2006 ER - TY - BOOK A1 - Van der Hart, O. A1 - Nijenhuis, E. R. S. A1 - Steele, K. T1 - The Haunted Self. Structural Dissociation and the Treatment of Chronic Traumatization. New York (Norton) 2006. Y1 - 2006 N1 - Ex libris Marco Bacciagaluppi ER - TY - JOUR A1 - Urbanek, Joanna T1 - The philosophy of Erich Fromm. On the example of Escape from Freedom JF - Med Nowozytna, Vol. 13 (No. 1-2, . 2006), pp. 137-170. N2 - Fromm (1900- 1980), the well-known German psychologist and creative continuator of the psychoanalysis current. In particular, she focuses on one of Fromm's principal works, Flight from Freedom, in which he had analysed the mechanisms inducing people to eschew independent thinking and submit to an authority demanding blind obedience. In constructing his system, he derived inspiration from the Biblical tradition, Freud and Marx, whilst approaching them critically from the very outset. Fromm has also presented his recipe for the building of a 'healthy society', based on the harmonious development of individuals in an environment permitting complete self-fulfilment within the bounds of respect for the freedom of others. Y1 - 2006 ER - TY - JOUR A1 - Turco, Ronald N. T1 - Commentary on Khalid and Olsson: > Suicide Bombing: A Psychodynamic View< JF - The Journal of the American Academy of Psychoanalysis, Vol. 34 (2006), pp. 531-534. Y1 - 2006 ER - TY - JOUR A1 - Turco, Ronald N. T1 - Review Peter A. Olsson: Malignant Pied Pipers of Our Time JF - The Journal of the American Academy of Psychoanalysis, Vol. 34 (2006), pp. 574. Y1 - 2006 ER - TY - JOUR A1 - Tubert Oklander, J. T1 - The individual, the group and society: Their psychoanalytic inquiry JF - International Forum of Psychoanalysis, Basingstoke (Routledge – Taylor and Francis) Vol. 15 (No. 3, September 2006), pp. 146-150. Y1 - 2006 ER - TY - BOOK A1 - Toegel, Christfried T1 - Freud und Berlin, Berlin (Aufbau Taschenbuch Verlag) 2006. Y1 - 2006 ER - TY - GEN A1 - Tian, Ying T1 - History of Alienation in the Wake of >Progress< – >The Mayor of Casterbridge< Inquiry [>进步<潮流中的一段异化史 - 《卡斯特桥市长》探究], Master thesis, English Language and Literature, Zhejiang University, Hangzhou, Zheijiang, China 2006. [Application of Fromm's theories to art]. N2 - As one of the >Novels of Character and Environment<, Thomas Hardy's >The Mayor of Casterbridge< is a most controversial novel reviled and revered. Despite the fact that a variety of books and essays have been devoted to it, most of the critics neglect the theme of alienation running through the novel. A British critic Raymond Williams is among the earliest to pay attention to alienation in Hardy's works. But in a very tentative and rough manner, his analysis of alienation runs a risk of simplicity and overgeneralization by covering all Hardy's major novels. Enlightened by Raymond Williams, I in this paper try to make a close study of alienation in >The Mayor of Casterbridge<. The concept of alienation finds a place in all social sciences, economics, psychology, philosophy, theology and literature. From Rousseau to Feuerbach, from Marx to Fromm, the notion of alienation has carried rich implications. Based on the theories put forward by the predecessors, alienation in this paper is defined as estrangement, isolation and loneliness and dehumanization.– As a keen and perspicacious novelist of realism, Hardy debunks the myth of >progress< prevailing in the Victorian age. In The Mayor of Casterbridge, he presents to us a panorama of alienation. From the perspective of alienation of nature, alienation of society and alienation as seen in Henchard's predicaments, Hardy explains the various conflicts brought about by the modern civilization in the course of industrialization, elaborating that the British society in the Victorian age is an alienated world in all its aspects. In this novel, Hardy records a history in the wake of >progress<, more truly and vividly than any historian does. As to the alienation brought about by the industrial civilization, Hardy puts forward his proposal to heal the alienated world, that is, evolutionary meliorism. According to his evolutionary meliorism, what Hardy tries to point out is that the alienated world is by no means incurable, but it can be perfected through man's endeavours. For all a tincture of idealism and reformism, Hardy sees a pinpoint light penetrating darkness and a ray of hope beyond despair. The greatness of >The Mayor of Casterbridge< lies in the fact that it provides us with an access to >the knowable community< by depicting the rural life in the Victorian age. Nowadays, China is witnessing a transition from an agricultural civilization to an industrial civilization. Therefore, it is of great social significance to reread this novel. In >The Mayor of Casterbridge<, as in many of Hardy's other works, we have found an inexhaustible source of courage and strength. N2 - 作为>性格与环境小说<的代表之作,托马斯•哈代的《卡斯特桥市长》一直以来是一部备受争议的作品。尽管对它的评论林林总总,但大多数的文学评论家们都忽视了这部小说中贯穿始终的异化主题。英国评论家雷蒙•威廉斯是最早关注哈代小说中异化主题的评论家之一,但他也仅仅是浅尝辄止,并未深入挖掘。受雷蒙•威廉斯的启发,本文对《卡斯特桥市长》中的异化主题进行了细致入微地探究。>异化<这个术语已经在社会学、经济学、心理学、哲学、神学和文学等学科中得到了广泛的运用。从卢梭到费尔巴哈,从马克思到弗洛姆,>异化<这个概念被赋予了多重的涵义。在总结前人理论的基础上,本文将>异化<定义为疏远、孤立、孤独和非人性化。作为批判现实主义的集大成者,哈代对盛行于维多利亚时代的>进步<神话进行了有力的抨击。在《卡斯特桥市长》中,他为我们描绘了>进步<潮流中一幅异化的全景。从自然的异化、社会的异化和主人公亨察德所面临的异化困境这三个方面,哈代解释了资本主义工业文明在发展过程中所产生的种种矛盾,阐明了维多利亚时代的英国是一个全面异化的世界。在这部小说中,哈代比历史学家们更为真实地记录了>进步<潮流中的一段异化史。对于工业文明所带来的种种异化,哈代开出了自己的拯救药方:进化向善论,即相信社会并非不可救药,相反地人类可以通过自身的努力加以改变。尽管这带有理想主义和改良主义的色彩,但哈代从黑暗中看到了一线光明,从绝望中看到了一丝希望。《卡斯特桥市长》这部作品的伟大之处就在于:通过对维多利亚时期英国乡村生活的描写,小说为我们指明了一条通往>可知群体<的可行之路。在中国致力于现代化建设的现阶段,我们重新解读哈代的这部小说有着巨大的社会价值和借鉴作用。从他的作品中,我们可以汲取到无穷的勇气和精神力量 Y1 - 2006 ER - TY - JOUR A1 - Tajonar, H. T1 - Prólogo JF - El Humanismo de Erich Fromm, ed. by Jorge Silva García, Mexico and Barcelona (Paidós – Paidós Croma 40) 2006, pp. 9-15. Y1 - 2006 ER - TY - GEN A1 - Sutarno, T1 - Seni Mencintai Menurut Erich Fromm – Telaah atas Buku >The Art of Loving< (Erich Fromm) [The Art of Loving according to Erich Fromm – Review of >The Art of Loving< (Erich Fromm)], Bachelor thesis, Aqidah and Philosophy, Faculty Ushuluddin, Sunan Kalijaga State Islamic University Yogyakarta, Java, Indonesia 2006, 73 pp., Indonesian. N2 - Mencintai seseorang adalah suatu tindakanYang memanifestasikan rasa kasih saying yang sangat manusiawi dan universal. Akan tetapi dalam prakteskoya mencintai dan dicintai pada sebagian orang mencerminkan dehumanisasi, baik dalam engawali, berproses maupun mrencanakan (menggapai) tujuan bersama. Hal ini disebabkan sebagian orang tersebut terbujuk kesandaran palsu ideologi kiapitalisme, inilah tesis Erich Fromm yang melandasi pembuatan bukunya >The Art of Loving<. Berangkat dari alasan tersebut, penelitian ini bertujuan untuk memahami landasan filsafat psikoanalisa Erich Fromm, konsep seni mencintainya sertamemahami apakah ada hubungan antara landasan filsafat psikoanalisa Erich Fromm dengan konsep seni mencintai Erich Fromm Metode penelitian yang digunakan untuk mencapai ketiga tujuan tersebut herjenis penelitian kualitatatif yang berorientasi pada kajian literature (Library research). Tehnik membaca yang dipergunakan pada riset ini adalah tehnik membaca pada tingkat simbolik dan membaca pada tingkat semantic. Kedua tehnik ini bertujuan menangkap dan memahami makna kebudayaan munsia, nila-nilai, symbol-simbol, pemikiran-pemikiran serta kelakuan manusia yang memiliki sifat ganda yang terdapt dalam buku > The Art of Loving< Erich Fromm. Melalui pendeskripsian bab dua Landasan Ilmu Psikoanalisa Erich Fromm dan bab tiga Deskripsi Singkat Buku >The Art of Loving< Erich Fromm kemudian menganalisanya pada bab empat, jawaban yang dihadirkan pada bab penutup sebagai berikut: (1) Landasan filsafat psikoanalisa Erich Fromm meliputi: (a) filsafat utopianisme. Mengikuti teori pengembangan landasan filsafat ilmu, maka filsafat utopianisme. Mengikute teori pengembangan landasan filsafat ilmu, maka filsafat utopianisme merupakan dimensi ontologis psikoanalisa Erich Fromm, (b) dimensi epistemologis psikoanalisa Erich Fromm cerminan dari filsafat Materialisme historis. Fromm menggunakan filsafat Materialisme historis, dan, (c) Untuk dimensi aksiologisnya, psikoanalisa Fromm menggunakan teori yang terdapat dalam Zen Budhisme serta cerita-cerita Bible, dan (2). Maksud dengan seni mencintai dalam buku >The Art of Loving< Erich Fromm adalah seni yang berlatar belakang pengetahuan cinta dalam upaya pengembangan totalitas kepribadian secara aktif untuk tercapainya sebentuk orientasi produktif. N2 - Loving someone is an act that manifests a very human and universal feeling of affection. However, in practice loving and being loved by some people reflects dehumanization, both in starting, processing and planning (reaching) common goals. This is because some of these people were persuaded to lean on the false ideology of capitalism, this is Erich Fromm's thesis which underlies the making of his book >The Art of Loving<. Departing from these reasons, this study aims to understand the philosophical basis of Erich Fromm's psychoanalysis, the concept of art loving him and to understand whether there is a relationship between the philosophical basis of Erich Fromm's psychoanalysis and Erich Fromm's concept of art to love (Library research). The reading techniques used in this research are reading techniques at the symbolic level and reading at the semantic level. Both of these techniques aim to capture and understand the meaning of human culture, values, symbols, thoughts and human behavior which have the dual nature contained in the book > The Art of Loving < Erich Fromm. Through the description of chapter two of Erich Fromm's Foundations of Psychoanalysis and chapter three of Brief Description of the Book >The Art of Loving< Erich Fromm then analyzes it in chapter four, the answers presented in the closing chapter are as follows: (1) The foundations of Erich Fromm's psychoanalytic philosophy include: ( a) utopian philosophy. Following the theory of the development of the foundation of the philosophy of science, the philosophy of utopianism. Following the theory of the development of the philosophy of science foundation, the philosophy of utopianism is an ontological dimension of Erich Fromm's psychoanalysis, (b) the epistemological dimension of Erich Fromm's psychoanalysis is a reflection of the philosophy of historical materialism. Fromm uses the philosophy of historical Materialism, and, (c) For the axiological dimension, Fromm's psychoanalysis uses the theories contained in Zen Buddhism and Bible stories, and (2). The meaning of the art of loving in the book >The Art of Loving< by Erich Fromm is art with a background in the knowledge of love in an effort to actively develop the totality of personality to achieve a productive orientation. [Google translator, 12/2022] Y1 - 2006 ER - TY - GEN A1 - Sun, Lingyun T1 - The Frommian Consumer Alienation Thinking [弗洛姆异化消费思想研究], Master thesis, Ethics, Shanghai Normal University, Shanghai, China 2006. N2 - Erich Fromm holds the view that alienation on consumption is a typical symptom of the western capitalist society in the 20th century. The status of consumption has changed greatly. It isn’t a means for human survival any more. On the contrary it has become a goal of life and a controlling power above people. In Fromm’s opinion, alienation on consumption originates from the unchangeable human nature and the social system is another external factor. It is a result of the distortion of human nature in the industrial capitalism in the 20th century. People in alienation on consumption can only get illusory happiness and freedom. People have lost the real experience of consumption and the desire of human nature can’t be satisfied. People are suffering from psychological pains. However, it isn’t the only result. More seriously, alienation on consumption can result in disastrous crisis of human survival. Erich Fromm shows deeply sympathy to the people in this situation and is very worried about the human future. Human will ruin themselves because of their irrational greediness. Erich Fromm can’t stand this and therefore he actively conceives all sorts of schemes to change it. Erich Fromm’s theory of alienation on consumption is Human-Oriented and analyzes the social reality deeply. His theory provides instructive inspirations for us to form a proper consumption view and build a Harmonious Society. N2 - 弗洛姆认为异化消费是20世纪西方资本主义社会的典型症候。消费从从属于人、满足人需要的手段地位上升到独立的、目的性的地位,成为凌驾于人之上的控制力量。弗洛姆认为这既有不可克服的人性根源,又有社会制度方面的原因,异化消费是人的正常人性在20世纪工业资本主义制度下遭致扭曲的产物。处于异化消费状态中的人得到的只是虚幻的幸福、虚假的自由,人失去了对消费的真实体验,人性需求无法满足,人性枯竭,陷入精神上的痛苦境地。但个体精神上的痛苦并不是异化消费所带来的唯一后果,更为严重的是异化消费会引起灾难性的人类生存危机。弗洛姆对人的这种异化处境寄予了深切的同情,同时也感到无限的担忧,他不能忍受人类由这种非理性的贪欲行为来毁灭自身。因此,他又在揭露和批判异化消费给人类造成痛苦和危机的基础上,积极设想消除异化消费的变革方案。弗洛姆的异化消费理论以人为本,同时又深刻分析社会现实,为我们确立正确的消费观,建立一个全面和谐的社会提供了有益的启示。 Y1 - 2006 ER - TY - GEN A1 - Stoeber, S. A1 - Hartmann, U. A1 - Weidenbach, S. T1 - Einfach Mensch sein?! Darstellung von Leben und Werk Albert Schweitzers im Vergleich zu ausgewählten Bereichen des Lebens und Denkens Erich Fromms, Seminararbeit in Allgemeine Pädagogik, PH Heidelberg, Heidelberg 2006, 27 p. Y1 - 2006 ER - TY - JOUR A1 - Stensson, Jan T1 - Aniara, mimicry and aspect-seeing JF - International Forum of Psychoanalysis, Basingstoke (Routledge – Taylor and Francis) Vol. 15 (No. 3, September 2006), pp. 157-161. Y1 - 2006 ER - TY - BOOK A1 - Solana Figueroa, Raphael T1 - Metodología de la investigación en psicoanálisis. Un enfoque heterodoxo frommiano. México (DEMAC) 2006, 518 pp. Y1 - 2006 ER - TY - JOUR A1 - Slipp, Samuel T1 - Review Eric R. Kandel: Psychiatry, Psychoanalysis, and the New a Biology of the Mind JF - The Journal of the American Academy of Psychoanalysis, Vol. 34 (2006), pp. 400-401. Y1 - 2006 ER - TY - JOUR A1 - Slipp, Samuel T1 - Review Allan N. Schore: Affect Dysregulation and Disorders of the Self JF - The Journal of the American Academy of Psychoanalysis, Vol. 34 (2006), pp. 552-553. Y1 - 2006 ER -