TY - JOUR A1 - Park, Chan-Kook T1 - 목적론적 입장에서 본 행복: 아리스토텔레스와 프롬을 중심으로 [Happiness from a teleological perspective: Focusing on Aristotle and Fromm] JF - 동서사상 학술저널 [Academic Journal of East-West-Thought], Vol. 11 (2011a), pp. 1-28. [Print ISSN 1975-5279] N2 - 이 연구는 플라톤에서 아리스토텔레스, 그리고 토마스 아퀴나스와 헤겔에 이르는 서양철학의 고전적 전통을 지배했던 목적론에 입각하여 행복이라는 문제에 대해서 고찰하려고 한다. 이러한 목적론은 인간을 비롯한 모든 존재자들이 자신들에게 주어져 있는 본질적인 형상을 실현하는 것을 목표한다고 보는 본질실현의 목적론이다. 이러한 본질실현의 목적론은 근대에서 지배적인 영향력을 행사했던 자기보존의 목적론과는 달리 모든 존재자들은 단순한 자기보존이나 종족번식을 넘어서 자신에게 부여된 본질적인 형상을 구현하는 것을 목표한다고 본다. 본 연구는 인간의 행복은 이러한 본질실현의 목적론을 전제로 할 경우에만 제대로 구명될 수 있다고 보면서, 이러한 사실을 본질실현의 목적론에 입각하여 인간을 파악했던 가장 대표적인 사상가인 아리스토텔레스와 에리히 프롬의 행복관을 고찰함으로써 입증하고자 했다. N2 - This research aims to inquire into the issue of happiness on the basis of the teleology that dominated the history of the Western philosophy from Plato to Hegel. According to this teleology, all beings try to realize their essential forms given by the nature. I think that the happiness of the human beings can be brought to light well only if we presuppose the teleology. This research sought to prove this thought by considering the most representative thinkers, Aristotle and Erich Fromm that investigated the human beings on the basis of teleology. Y1 - 2011 ER - TY - JOUR A1 - Meyer, Gerd T1 - Zivilcourage – eine unbequeme Bürgertugend JF - Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >Hätte ich doch nicht weggeschaut!<. Zivilcourage früher und heute, Augsburg (Brigg Pädagogik Verlag) 2011, pp. 109-120. Y1 - 2011 ER - TY - JOUR A1 - Harbarth, Stephan T1 - Zivilcourage im freiheitlich-demokratischen Rechtsstaat JF - Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >Hätte ich doch nicht weggeschaut!<. Zivilcourage früher und heute, Augsburg (Brigg Pädagogik Verlag) 2011, pp. 142-148. Y1 - 2011 ER - TY - JOUR A1 - Müßig, Klaus T1 - Zivilcourage bei Adolf Reichwein. Historische Rahmenbedingungen von Reichweins Wirkungsfeld JF - Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >Hätte ich doch nicht weggeschaut!<. Zivilcourage früher und heute, Augsburg (Brigg Pädagogik Verlag) 2011, pp. 68-72. Y1 - 2011 ER - TY - GEN A1 - Bartkowicz, Anna T1 - Zdrowe społeczeństwo według Ericha Fromma [Healthy Society by Erich Fromm], Master's thesis, Political Sciences, Faculty of International and Political Studies, Jagiellonian University in Kraków, Poland 2011. N2 - Przedmiotem pracy jest analiza poglądów Ericha Fromma dotyczących właściwego funkcjonowania społeczeństwa. Przedstawia ona fragment jego wieloletniej twórczości z dziedziny badań nad zachowaniem poszczególnych jednostek oraz ich relacji w stosunku do całości społeczeństwa. Podstawowym zagadnieniem jest odpowiedź na pytanie: czy jest możliwe stworzenie dobrego społeczeństwa według wytycznych jakie przedstawia Fromm. Niezbędnym elementem jest analiza biografii niemieckiego myśliciela oraz tła historycznego, z których wynika wiele wniosków dotyczących jego późniejszych poglądów. Na podstawie długich lat pracy z ludźmi Fromm pisze szereg książek dotyczących relacji międzyludzkich, które przekładają się na relację w społeczeństwie. W tej pracy pragnę wykazać, iż Fromm nie tworzy utopii w tradycyjnym znaczeniu, tworzy on wizję drogi do niego, która jednak u swego celu nie jest nieosiągalnym ideałem, tylko rzeczywistym światem ludzi zadowolonych z siebie. W zakończeniu zawarta jest krótka analiza wpływu jego twórczości na świat od czasu ukazania się >Zdrowego społeczeństwa< w 1955 roku. N2 - The subject of the work is to analyze the views of Erich Fromm for the proper functioning of the society. It shows a fragment of his many years of work in the field of research on the behavior of individual units and their relationship to society as a whole. The basic thing is to answer the question: Is it possible to create a good society according to the guidelines which provides Fromm. An essential component is the analysis of the German thinker's biography and historical background which shows a lot of requests for his later views. Based on long years of working with people Fromm wrote several books on relationships that translate into a relationship in society. In my thesis I show that Fromm does not create a utopia in the traditional sense, he creates a vision of the way to it, however, in that its goal is not unattainable ideal, but the real world of people satisfied with myself. The conclusion contains a short analysis of the impact of his work to the world since the publication of a >Healthy Society< in 1955. Y1 - 2011 ER - TY - BOOK A1 - Simon, Fritz B. A1 - Haass-Wiesegart, Margarete A1 - Zhao, Xudong T1 - Wie die Psychotherapie nach China kam. Geschichte und Analyse eines interkulturellen Abenteuers, Heidelberg (Carl Auer) 2011, 250 pp. Y1 - 2011 ER - TY - BOOK A1 - Black, D. M. T1 - Why Things Matter. The Place of Values in Science, Psychoanalysis and Religion. London (Routledge) 2011. Y1 - 2011 N1 - Ex libris Marco Bacciagaluppi ER - TY - JOUR A1 - Ingram, Douglas H. T1 - When Long-Term Treatment is Not Long Enough JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 181-188. Y1 - 2011 ER - TY - JOUR A1 - Guasto, Gianni T1 - Welcome, Trauma, and Introjection: A Tribute to Sandor Ferenczi JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 337-346. Y1 - 2011 ER - TY - JOUR A1 - Dammer, Karl-Heinz T1 - Was heißt Bürgermut heute? JF - Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >Hätte ich doch nicht weggeschaut!<. Zivilcourage früher und heute, Augsburg (Brigg Pädagogik Verlag) 2011, pp. 121-129. Y1 - 2011 ER - TY - BOOK A1 - Fromm, Erich T1 - Was den Menschen antreibt. Psychoanalyse als Theorie und Praxis von Beziehung, hg. und eingeleitet von Rainer Funk, Gießen (Psychosozial-Verlag) 2011. Y1 - 2011 UR - http://web.psychosozial-verlag.de/psychosozial/details.php?catp=&p_id=2115 ER - TY - BOOK ED - Funk, Rainer T1 - Was den Menschen antreibt. Psychoanalyse als Theorie und Praxis von Beziehung, hg. und eingeleitet von Rainer Funk, Gießen (Psychosozial-Verlag) 2011. Y1 - 2011 UR - http://web.psychosozial-verlag.de/psychosozial/details.php?catp=&p_id=2002 ER - TY - GEN A1 - Carlsburg, Gerd-Bodo von A1 - Dammer, Karl-Heinz A1 - Wehr, Helmut T1 - Vorwort der Herausgeber T2 - Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >Hätte ich doch nicht weggeschaut!<. Zivilcourage früher und heute, Augsburg (Brigg Pädagogik Verlag) 2011, pp. 7-9. Y1 - 2011 ER - TY - JOUR A1 - Carl, Felix T1 - Vom Profit und Defizit des Konsums für das Sein - am Beispiel einer am Haben orientierten Konsumgesellschaft, Hausarbeit, 60 pp. N2 - In der vorliegenden Arbeit wird im Wesentlichen Bezug auf kritische Ansichten von dem deutschamerikanischen Philosophen und Sozialpsychologen Erich Fromm, dem polnisch-britischen Philosophen und Soziologen Zygmunt Bauman und dem französi-schen Sozialphilosophen André Gorz genommen, im Hinblick darauf, wie eine Konsumorientierung im Wandel der Zeit uns den Blick für den Sinn des Lebens, das Sein also, versperrt. Y1 - 2011 ER - TY - BOOK A1 - Groddeck, Georg T1 - Vom Menschenbauch und dessen Seele. Schriften zur psychoanalytischen Psychosomatik 1917–1934, ed. Michael Giefer (= Groddeck Werke, im Auftrag der Georg Groddeck-Gesellschaft), Frankfurt am Main (Stroemfeld / Roter Stern) 2011. Y1 - 2011 ER - TY - JOUR A1 - Zhang, Dongyan T1 - University: Preliminary Ideas of >Education for Love< [大学>爱的教育<思想初探] JF - Educator [教书育人], No. 36 (2011), pp. 20-21. N2 - 爱是教育的灵魂国际知名的美籍德国犹太人人本主义哲学家和精神分析心理学家弗洛姆(1900-1980)的爱的理论告诉我们,爱是一种活动,一种人际关系,要求教师首先要爱教育事业、爱学生,让学生在爱的氛围中成长。托尔斯泰说:如果教师只爱事业,那他会成为一个好教师;如果教师只象父母那样爱学生,那他会比那种通晓书本,但既不爱事业又不爱学生的教师好;如果教师既爱事业又爱学生,那他是一个完美的教师。在教育活动中,各种活动的开展大都是在教师和学生之间进行的,要发挥教育自身的力量,没有爱是不行的,也正因为爱是一种使人与人结合的力量,爱本身就是一种人际关系,那么在教育中就必 N2 - I love is the soul of education internationally renowned German-American Jew who psychoanalytic psychologist and philosopher Erich Fromm (1900 – 1980) theory tells us that the doctrine of love, love is a kinds of activities, kind of human relations, requiring teachers must first love education, love students, allow students to grow up in an atmosphere of love. Tolstoy said: If teachers love the cause, and that he would become a good teacher; If the teacher only as students, as parents love that kind of familiar with books than he, but neither the cause nor love good student teachers; If the teacher both love and love student career, he was a perfect teacher. In educational activities, a large variety of activities are carried out between teachers and students, to educate their own power play, no love is not enough, but also because people love to make a combination of strength, love itself is a relationship, then he will in education […]. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Maltsberger, John T. A1 - et al., T1 - Traumatic Subjective Experiences Invite Suicide JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 671-694. Y1 - 2011 ER - TY - JOUR A1 - Dong, Qiqi T1 - Three Kinds of Man – Erich Fromm's Perspective and Reflection on Existential Circumstances of Man [三种人——弗洛姆对人的生存境遇的观照与反思] JF - Journal of Shanxi University (Philosophy and Social Science Edition) [山西大学学报(哲学社会科学版)], No. 4 (2011), pp. 22-26. N2 - Erich Fromm is one of the members of the first generation of Frankfurt School, and has systematically researched the psychological mechanism and character structure of the modern man, in order to find the correct route and way to solve the problem of mental alienation. With the theme of the manner of human existence, Fromm reviewed the human civilization history, and simultaneously carried out the practice of modernity criticism centering on vagueness of the freedom and the paradox choice invited by it. In Fromm’s opinion, though the strongly fortified social structure in the Middle Ages interfered with freedom of man, it offered individuals the safe ground; Since the Renaissance germinated, the subjective consci-ousness awakened, and the homeless lonely mood increased with it, with the result that psychological mechanism of escaping freedom finally formed; but it does not follow that one’s life is hopeless. On the contrary, the sane man which Fromm has shaped brings the light for the human development in the future. Around the key words >The man of the Middle Ages<, >The modern man<, >the sane man<, the paper aims at deeply exploring the humanism spirit of Fromm’s thought. N2 - 弗洛姆作为法兰克福学派第一代成员,对现代人的心理机制和性格结构进行过系统研究,旨在找寻正确的路径与方法来解决精神异化问题。弗洛姆以>人的生存方式<为主题回顾了人类文明历程,同时围绕>自由<的暧昧性及其引发的悖论选择,开展现代性批判实践。弗洛姆认为中世纪壁垒森严的社会结构虽然妨碍了个人的自由,但却赋予其安身立命的根基;文艺复兴萌芽以来,主体意识觉醒,无家可归的孤独情绪随之递增,导致逃避自由的心理机制最终形成;而这一切并不意味着人生无所希冀,其塑造的健全的人又为人类后续发展带来了光明。文章以>中世纪的人<、>现代人<、>健全的人<三个术语为关键词,旨在深入发掘弗洛姆思想中的人本主义精神。 Y1 - 2011 ER - TY - JOUR A1 - Xu, Fei T1 - There is a Need to Learn the Art of Loving [爱,是一门需要学习的艺术] JF - Class Adviser [班主任之友(中学版)], No. Z1 (2011), pp. 100-102. N2 - 在人类的历史长河中,有一类思想者,他们的书能够影响读者的一生。艾里希•弗洛姆无疑就是这样的思想者。再次捧读他的代表作《爱的艺术》,我的心不断地为一种博大、慈爱的情怀而激荡,书上再度留下了我众多的圈划痕迹。这是一部每次读都能给我留下思索、带来震撼的书!>如果不在发展自己的全部人格上付出努力,如果不能使自己的潜在能力达到创造新人格的倾向性,那么每种爱的试图都会失败。如果没有爱他人的能力,如果没有虔诚的谦恭和勇敢,如果没有博爱的德 N2 - In human history, there is a class of thinkers, they can influence the reader's life book. Yili Xi Fromm is no doubt that such a thinker. Carefully read again his masterpiece >The Art of Love<, my heart constantly as a broad, loving feelings and agitation, the book left me once again draw the traces of many laps. This is a can each read left me thinking, a stunning book! >If you do not develop their full effort on the personality, if you cannot make your own potential to achieve the creation of a new personality tendencies, then every the attempt will fail kinds of love, if not the ability to love others, if not pious humility and courage, if not fraternity Germany […]. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Eckardt Horney, Marianne T1 - The Use of the Telephone to Extend Our Therapeutic Availability JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 151-154. Y1 - 2011 ER - TY - JOUR A1 - Young, Barbara T1 - The Turn of the Screw: The James Family's Encounters with the Terrors Lurking in the Unconscious Mind JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 313-334. Y1 - 2011 ER - TY - JOUR A1 - Bacciagaluppi, Marco T1 - The Study of Psychic Trauma JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 525-540. Y1 - 2011 ER - TY - JOUR A1 - Cai, Xuemei T1 - The Solitary in the Loveless World – On Lucinda's Tragedy in >Lucinda Brayford< [无爱世界里的孤独者——《露辛达·布雷福特》中人物悲剧性解读] [Application of Fromm's theories to art] JF - Journal of Jiaxing University [嘉兴学院学报], No. 2 (2011), pp. 73-76. N2 - Lucinda Brayford, the heroine in the novel, is generally considered as a typical image of cultural foundling in the literature history of Australia, and a represents those who cannot fit themselves into the surroundings. Based on Fromm's theory related to love, the author interprets that Lucinda, without the ability to love the people around, lives in a loveless world, which leads her to the solitary and tragic life. N2 - 小说《露辛达•布雷福特》的女主人公露辛达被认为是澳大利亚文学史上典型的文化弃儿形象,并代表着一切无法适应环境的人们。文章以弗洛姆有关爱的理论为依据,分析了露辛达由于生活在一个无爱的世界里,得不到爱的 她,自身也缺乏爱的能力,两方面盘根错节,注定了她孤独和悲剧性的一生。 Y1 - 2011 ER - TY - JOUR A1 - Feng, Fen T1 - The Silence of Humanity – Read as one >Thousand Hills< [静寂中的人性——读成一的《千山》] [application of Fromm's theories to art] JF - Literatures (Theory Edition) [文学界(理论版)], No. 6 (2011), pp. 34, 53. N2 - 成一的中篇小说《千山》,以主人公自我心理的>意识流<作为线索来结构作品。可以结合以弗洛姆为代表的人本主义心理学的基本观点进行审视。关注人的存在价值,张扬健康的人性,呼唤人性的复归。主题设置巧妙,情节构思精彩,人物安排独特,能使读者从静观和体验中获得一种深刻的人生顿悟。 N2 - Into a novella, >a thousand mountains< to the hero's self-psychology >stream of consciousness< as a clue to the structure of the work. Basic ideas can be combined with Fromm as the representative of humanistic psychology were examined. Concerned about the value of human existence, unassuming human health, calling humanity reversion. Theme settings cleverly conceived plot wonderful, unique character arrangement, enabling readers to gain a deeper insight from the contemplation of life and experience. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Corradi, Richard B. T1 - The Role of Identification in Dynamic Psychiatry and Psychotherapy JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 541-564. Y1 - 2011 ER - TY - GEN A1 - Liang, Xijing T1 - The Research of Violence in Cultural Vision [论文化视野中的暴力], Master thesis, Literary Theory, Northeast Normal University, Changchun, China 2011 [application of Fromm's theories to art]. N2 - 在当代文化的审美视野中,暴力一直扮演着重要的角色,关于暴力现象的书写也一直是文坛中极具争议的话题,当前学界对于暴力的研究虽有一定的意义价值,但基本未对暴力的本质特征等极具研究意义的问题进行追问,因此,笔者以文化视野中的暴力为研究对象,对暴力的存在方式、本质特征等问题给予关注。本论文除引言、结语外共分三部分展开论述。第一部分,梳理了暴力文化的发展历程,笔者为求使其发展历程更清晰明了,所以采用了原生态暴力文化、衍生态暴力文化、新生态暴力文化三个概念对暴力文化的发展进行界定。第二部分,寻求暴力文化存在的心理学和社会学的根源。在心理学根源部分,笔者引用弗洛伊德、杰姆逊、弗洛姆等心理学家的观点,从心理学的角度来阐释暴力的源起之由,人类的暴力倾向根植于人类的某种本能,人的内心深处都或多或少地都会存在着某种程度的暴力倾向。在社会学根源方面,从形体特征说和经济使然说两方面来阐释暴力的根源,暴力文化的存在,有其社会原因的影响。第三部分,小说是暴力表现的重要场域之一,因此,笔者观照了小说体系中暴力的书写,此部分分析几位具有代表性的作家文本,梳理出暴力文学的发展谱系,总结暴力在小说叙述中所起的作用,这样就会对暴力的重新认识显示出新的、完全不同的特征,推进对传统的更新和文学的进步。结语,正视暴力的存在,指出它的存在有其积极的意义,它丰富了文学的视域,使文学所表现的领域更加广阔,有其本身的艺术价值。但是,提醒读者也要警惕暴力描写,它也有着潜在的负面效应 N2 - Violence has been playing an important role in modern aesthetic vision, and the description of violence phenomena is a controversial issue for a long time. Though the study of violence takes some place, but cannot relate to many significance themes, such as substantive characteristics. Thus, the writer pays attention to state of existence and substantive characteristics, etc. This paper can be divided into three parts, except for introduction and conclusion.– Section I: Narrate the development history of culture of violence, and use three concepts to define it.– Section II: Find out the origin of psychology and sociology of culture of violence. Writer uses many famous persons' viewpoint to narrate the reason of the origin of violence, such as Freud, Jameson and Fromm, etc, and find that it belongs to instinct. In sociology, writer according to physical quality and economy to narrate it.– Section III: Novel is an important part in culture of violence, writer analyses some typical novels and summarize the effects of violence in the novel and this will help to renew tradition and improve literature.– Conclusion: the existence of violence has positive fact, but it also has negative fact, readers should look out it. [Author’s translation] Y1 - 2011 ER - TY - GEN A1 - Fu, Xiaojing T1 - The Research of Erich Fromm's Love Thought [弗洛姆“爱”的思想探析], Master thesis, Marxist Philosophy, Public Administration School, Zhengzhou University, Zhengzhou, Henan, China, 51 pp. N2 - In Fromm’s system of humanitarian ethics, the theory of love is its core, and the Art of Love intensely expresses Fromm’s theory of love system. Fromm’s love thought is deeply affected by the factors of times and society, and it has profound theoretic background.– In the system of Fromm’s love thought, firstly, Fromm believes that love is the answer of the problem of human being’s existence. From the perspective of human’s survival circumstances including’ survival antinomy’ and ’history antinomy’, Fromm holds that men have the needs of contact, surpassing, seeking roots, identification and orientation, and that love is the best way of overcoming loneliness and isolation.– Secondly, Fromm believes that the essence of love is giving not gaining, and true love has the trait of productive character, meaning the creation of life’s value and vitality. True love embodies in four elements such as concern, responsibility, respect and understanding, and they permeate in brother’s love, maternal love, sexy love and the love of God.– Finally, love thought must be connected with practice, and then we’ll achieve the art of love. Fromm tried to build a sane society’ by means of exploring love, namely, so-called psychological revolution, to make individuals full of love and be persons of productiveness. Seeing the limitation of Fromm’s love theory, this article focuses on the digging of certain rationality and realistic significance of Fromm’s love thought. The research of Fromm’s love thought provides important theoretical resources for the love ethical research in our country. N2 - 在弗洛姆的人道主义伦理学体系中爱的思想居于核心地位。《爱的艺术》集中展现了弗洛姆关于爱的思想的体系。弗洛姆关于爱的思想深受时代和社会因素的影响,有深刻的理论渊源。在弗洛姆爱的思想体系中,首先,弗洛姆认为爱是对人类存在问题的解答,他从人类生存境遇的两个>二律背反<即>生存的二律背反<和>历史的二律背反<出发,认为人具有联系、超越、寻根、认同、定向等需要,而爱是克服孤独和分离的最佳手段。其次,弗洛姆认为爱的本质是给予而非获取,爱具有生产性品格,意味着创造生命的价值和活力。真正的爱体现在关心、责任、尊重和认识等四要素上,它们渗透在胞爱、母爱、性爱、自爱与神爱中。最后爱的理论要与实践相结合,这样才能成就爱的艺术。弗洛姆试图通过爱的探寻的心理革命以建立一个>健全的社会<,使个人成为充满爱和生产性的人。在看到弗洛姆关于爱的思想的局限性的同时,文章重点挖掘了弗洛姆爱的思想的 合理性及其现实意义。研究弗洛姆关于爱的思想为我们进行爱的伦理研究提供了重要的理论资源。 Y1 - 2011 ER - TY - JOUR A1 - Zhao, Yanfen T1 - The Quality of Secondary School Teachers in the New Era [谈新时期中学教师的素质] JF - School Journal of Changchun Education Institute, No. 11 (2011), p. 150. N2 - 振兴民族的希望在教育,振兴教育的希望在教师。中学教育是我国基础教育的重要组成部分,教师的素质直接决定着教育的质量,没有好的教师就不会有好的教育。中学教师要想真正地适应新时期的教育,就应具备良好的师德、专业素质、科研能力及身心素质,以满足实施素质教育的需要。一、师德优良,具有责任意识美国著名心理学家弗洛姆说过:>责任并不是一种由外部强 …< N2 - The hope of revitalizing the nation lies in education, and the hope of revitalizing education lies in teachers. Secondary school education is an important part of basic education in China, and the quality of teachers directly determines the quality of education, without good teachers there will be no good education. In order to truly adapt to the new era of education, secondary school teachers should have good teacher moral, professional, scientific research ability and physical and mental qualities to meet the needs of implementing quality education. A. Excellent teacher moral, with a sense of responsibility The famous American psychologist Fromm said: >Responsibility is not an externally imposed …< [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2011 ER - TY - GEN A1 - Gu, Bo T1 - The Psychological View of Marx [马克思人本心理观研究], PhD thesis, Study of Marxism in China, Dalian Maritime University, Dalian, Liaoning, China 2011. N2 - 当代心理学的理论体系较为庞杂,粗略的划分可分为三大势力和十大门派。这些学派由于各自的心理观不同,因此,不仅具有不同的理论体系和术语,而且在对待同一心理问题上也往往存在着不同的见解,导致了心理学理论的混乱。所以,当代的心理学需要整合发展。但是,在心理学中,没有任何一派的心理学理论能够统合心理学的发展,只有马克思人本心理观才能完成这样的使命。其实,马克思在160多年前就为心理学的研究指出了正确的方向,马克思说:>工业的历史和工业的已经产生的对象性的存在,是一本打开了的关于人的本质力量的书,是感性地摆在我们面前的人的心理学;对这种心理学人们至今还没有从它同人的本质的联系上,如果心理学还没有打开这本书即历史的这个恰恰最容易感知的、最容易理解的部分,那么这种心理学就不能成为内容确实丰富的和真正的科学。<在这一思想理念的基础上,马克思形成了系统的人本心理观。但是,正像新精神分析学家弗洛姆所指出的那样,马克思的心理学思想长期以来没有得到应有的重视。本文应用马克思的>心理对象理论<,遵循马克思人本心理观思想形成的内在过程,把马克思关于人本心理的零散论述,按照马克思人本心理观的内在思想体系组织起来,呈现原本、整体的马克思人本心理观。本论文一共6章。第1章,阐述了马克思人本心理观的基本理论,回答了马克思人本心理观的基本概念及理论特点问题;第2章,建构了马克思人本心理的动力说,为正确理解人们的心理动力提供了依据,批判了马斯洛需要说的错误之处;第3章,阐述了马克思人本心理的内容说,为心理分析提供了科学的依据;第4章,建立了马克思人本心理活动的辩证说,为把握心理活动的规律提供了具体的根据;第5章,揭示了马克思人本的人格说,为人格修养指明了方向;第6章,研究了马克思人本心理观对执政理念、企业管理及心理服务工作的价值作用。 N2 - The theory system of contemporary psychology is more huge miscellaneous, the rough demarcation can be divided into three general situation dints and ten school of thoughts. These schools of thoughts are different because of respectively mental view, therefore, not only have different theory system and technical term, but also usually exist different views in treating the same mental problem, caused psychology theoretical disorder. So, the psychology of contemporary needs integration and development. But, in the psychology, having no one the psychology theory of the schools can integrate the development of psychology, only Marx the psychological view can complete the mission like this. In fact, Marx pointed out a correct direction for the research of psychology more than 160 year ago. Marx said: >Industrial history and industry has generated an objective existence, is a book that opened on the nature of human power, the emotion ground person's psychology that puts in front of us. To this kind of psychology people up to now didn't yet establish contact it with the human nature, if psychology is not open the part of this book which is most easily perceived, the most easily understood, then this kind of psychology cannot become content is rich and real science<. On the foundation of this idea, Marx formed a system of Humanistic Psychological View. But, as a new spirit of Fromm has pointed out, Marx's psychology has not received due attention. - In this thesis, we use the Marx's >Psychological theories<, follow the internalization process of the forma¬tion about the idea of Marx, and organize the scattered discuss about Marx's Humanistic Psychology according to the inherent ideological system about the idea of Marx, Originally, the whole show the Marx psychological view. There are 6 chapters in this thesis. Chapter 1 elaborates that the basic theory of the Marx psychological view, and answer that characteristics question about the basic concept and theory of the Marx psychological view. Chapter 2 constructs the dynamic theory of the Marx psychological view, which provides the basis for understanding correctly the people's psychological motive, and criticizes the mistakes about Maslow's theory of needs. Chapter 3 and 4 elaborate that the Marx psychological content theory, which provides concrete based on grasping the law of psychological activities. Chapter 5 reveals Marx humanism personality theory, pointed out the direction for the personality cultivation. Chapter 6 studies the value and function about the Marx psychological view to ruling idea, business management and psychological service. Y1 - 2011 ER - TY - JOUR A1 - Su, Dan A1 - Qi, Xin T1 - The Psychological Implications of Pinter's Tragedies [品特式悲剧的心理学意蕴] [application of Fromm's theories to art] JF - Masterpieces Review [名作欣赏], No. 18 (2011), pp. 142-144. N2 - 本文借用弗洛伊德、荣格、弗洛姆等心理学家的理论对英国当代戏剧家品特的创作进行心理学解读,认为>恐惧与焦虑<>神圣的玩笑<>社会潜意识<与>合理化<是>品特式<悲剧所蕴含的心理学内涵所在。 N2 - Borrowed the theories of Freud, Jung, Fromm, psychologist psychology interpretation of the creation of contemporary British dramatist Pinter that >fear and anxiety< divine joke >the social subconscious< and >rationalization< Pinter tragedy psychology behind connotation. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Leffert, Mark T1 - The Psychoanalysis and Death of George Gershwin: An American Tragedy JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 421-452. Y1 - 2011 ER - TY - GEN A1 - Yang, Bohai T1 - The Possibility to Choose Freedom – Modern Spirit of a Philosophical Problem [自由选择何以可能 - 现代人精神问题的一种哲学寻求], Master thesis, Marxist Philosophy, Shaanxi Normal University, Xi’an, Shaanxi, China 2011. N2 - The new findings, the physical universe Odd though it sounds, substances are far away from the earth. The Entropy irreversible told us that the universe will eventually collapse British physicist Stephen Hawking facing environmental pollution Your s tendencies to think that much cleverer than it was one thousand years in the next 200 years could perish Natural disasters occurred frequently in 2010, according to statistics have 30 million people died from natural disasters. Various facts seems to be shown to us what, earth how? Once concern about the event, those foxconn employees jumped 80/90 of young man how they 14 even jump seems to be telling us, saying, how? Entropy worldview tells us that man alive is meaningless, the universe is ultimately towards eternal silence, the destiny of man is death. Human civilization will eventually destroyed. So we all the hard work was in vain, are bubble, are self-deceiving just. If we only by the individual's survival as value whether the judgment standard that is wrong. Human existence is the creation of the universe, the essence of man was created. People can't change die facts, also cannot change life. The significance of man lies in the creation of life activities. Each human being is different, but after entering society became the same person, this is how sad thing. Personality is the essence of the universe forever, the human has not been in other known planet found signs of life. Man is a character creation of the universe. Personality is the nature of the life, the home that did not individualize life has no life. People can't escape the personality, most only can deceive others, deceive not inner needs. Society at a certain extent suppresses the person's personality, the person's personality thought latent up became unconscious. We know the person's behavior is conscious behavior, when the behavior of people cannot reflect individual character, can only say that he's freedom may exist on his subconscious. Subconscious question is a complex problem. Freud to subconscious makes a thorough analysis, he thinks the subconscious is individual early sex oppression and traumatic memories. Jung proposed the collective unconscious theory. Fromm's speak social unconsciousness. They from different aspects elaborated subconscious and its influence on the individual. Modern industrial society brought prosperity is unprecedented, it seems that we also see the wonderful world of the future. But we cannot ignore the truth is the earth pollution, the consequences of mountain glaciers, large quantities of animal extinct. We asked again next victim who is it? The end result is human destruction. Death is inevitable, but suicide really can stop. Human suicide behavior from their way of life. The improvement of living standards brings many do not reduce needs, and the needs of the foundation is from natural resources supply. Earth's resources are limited and when one day these resources exhausted, humans do? Humans will not perish in the earth before perish. Human suicidal behavior from multiple individuals of suicides. Pursuing perfection is the person's ideal, but as people itself is not perfect, birth and death cannot be changed regularly. Nietzsche announced that god of death facts, humans have no religious beliefs, no spiritual home, they will be transferred to the survival significance on the body, the pursuit of physical stimulation became value pursuit. Sexual open independences is the AIDS epidemic, individual die from simple physical enjoyment. Modern society cannot avoid being human dissimilation, alienation brings a false sense of satisfaction. Those so-called work happiness is the product of the individual being deceived. Individual freedom is need spare time guarantee. Marx picture for us the communist society, morning, noon, afternoon fishing work painting. Actually mean people out of work the leisure time to develop their own other aspects of potential. Modern society than front is progressive, i.e. the leisure time should be longer. When British workers to push for eight hours of workday chartism today, at its results still retained. But some enterprise workers could not every day to do only eight hours of work. Consider the factory workers is free? It is character? Facing these problems, the paper made his own understanding, in order to solve these problems made philosophical thinking. N2 - 宇宙物理的新的发现,宇宙物质正在远离地球。熵的不可逆性告诉我们宇宙最终会坍缩。英国物理学家霍金面对环境污染悲观认为人类在200年后就可能灭亡。2010年自然灾害频繁发生,据统计有30万人死于自然灾害。种种的事实似乎在向我们说明着什么,地球怎么了?曾经一度引起人们关注的富士康员工跳楼事件,那些80、90的年轻人怎么了,他们14连跳,似乎在向我们说,人怎么了?熵的世界观告诉我们,人活着是没有意义的,宇宙最终是走向永恒的沉寂,人的命运只有死亡。人类的文明最终会毁灭。这样看来我们的所有的努力都是白费,都是泡影,只是自欺欺人而已。如果我们只是以个体的是否生存作为价值的判断标准那就错了。人的存在是宇宙的创造,人的本质是创造。人不能改变要死的事实,同样也不能改变生。人的意义在于生命活动的创造。每个人生来都是不同的,但是进入社会后却成了相同的人,这是多么悲哀的事情。个性是宇宙永恒的本质,人类至今没有在其他已知的星球发现生命的迹象。人就是宇宙的一种个性创造。个性就是人的生命本质,没有个性的生命没有生命。人不能逃避个性,最多只能欺骗别人,欺骗不了自己的内心需要。社会在一定程度上压抑了人的个性,人的个性的思想潜伏起来成为了潜意识。我们知道人的行为是有意识的行为,当人的行为不能体现个性的时候,只能说他的自由的可能存在于他的潜意识里。潜意识的问题是一个复杂的问题。弗洛伊德对潜意识作了深入的分析,他认为潜意识是个体早年的性压抑和创伤记忆。荣格提出了集体无意识的理论。弗洛姆讲社会无意识。他们从不同的方面来阐述潜意识及其对个人的影响。现代工业社会带来的繁荣是空前的,我们似乎也看到了未来的美好世界。但是我们不能忽视的真相是地球污染导致的后果,冰山融化,大批的动物灭绝。我们再问下个受害者是谁?最终的结果是人类的灭亡。死亡是不可逃避的,但自杀确实可以阻止的。人类的自杀式行为来自于他们的生活方式。生活水平的提高带来的是许多的不可降低的需要,而这些需要的基础是来自于自然资源的供给。地球的资源是有限的,当有一天这些资源耗尽时,人类该怎么办?人类会在地球未灭亡之前灭亡。人类的自杀行为来自于多个个体的自杀行为。追求完美是人的理想,但是作为人本身就不是完美的,生老病死是无法改变的规律。尼采宣布上帝死亡的事实,人类没有的宗教的信仰,没有了精神的家园,他们将生存的意义转移到了身体上,追求肉体的刺激成了价值的追求。性开放的恶果是艾滋病流行,个体死于单纯的肉体享受。现代社会不可避免是人的异化,异化带来的是虚假的满足。那些所谓的工作快乐是个体受欺骗的产物。个体的自由是需要闲暇时间的保证的。马克思为我们描绘的共产主义社会里,早上钓鱼,中午工作,下午画画。实际上是说人在工作之余有闲时间发展自己其他方面的潜能。现代社会比起前边是进步的,也就是说这种闲暇时间是应该更长的。当年英国工人争取8小时工作日的宪章运动,在今天它的成果仍然保留着。但是有些企业工人不可能每天只做8小时的工。想一想这样的工厂里的工人是自由的吗?是个性的吗?面对这些问题,本文做了自己的理解,为解决这些问题做了哲学上的思考。 Y1 - 2011 ER - TY - GEN A1 - Duan, Dan T1 - The Possibility of Overcoming Existential Isolation – Analysis of >The Magus< from an Existential Psychoanalytical Perspective [克服存在孤独的可能性 - 对《巫术师》的存在主义心理分析], Master thesis, English Language and Literature, School of Foreign Languages, Central China Normal University, Wuhan, Hubei, China 2011, 62 pp. [Application of Fromm's theories to art]. N2 - John Fowles, once nominated by Nobel Prize. Literature is one of the representatives of post-modern novelists. He has published six novels during his whole life. This paper is about his novel of The Magus. The Magus was Fowles's first written but second published novel. He wrote the original draft in the early 1950s, but he continued to rewrite and revise it for decades. Finally in 1978 Fowles published a revised edition of the novel, on which the author is based her discussion. Scholars in western countries have examined it from extensive approaches while researches at home lag behind. This paper intends to enrich the researches on The Magus in China. Existential Psychology is the third trend of modern psychology, which is developed under the influence of Existentialism. >Freedom and responsibility< is one of the key concepts of Existentialism and Existential Psychology. However, two other essentialist concepts, namely, >isolation and intimacy< and >meaningless and meaningness< are neglected by scholars. Therefore, this paper also intends to introduce another concept >isolation and intimacy< and adopt it to explore the behaviors of the literary character, Nicholas, in the fiction. The whole paper is divided into seven chapters.– The first chapter is the basic introduction of the British writer, John Fowles, including his life experiences and works and a brief summary of Fowles' fiction, The Magus. Next section is literature review on The Magus by scholars at home and abroad. It also enumerates the significance of the study and presents the general layout. The body of the dissertation is divided into three chapters.– Chapter two is an introduction to existential psychology and psychotherapy, the theoretical frame of this paper. Existential psychology and psychotherapy developed in the 1950s under the influence of Existentialism, which enlisted many gurus such as Erich Fromm, Alfred Adler, Carl Rogers, Abraham Maslow, Karen Horney. The three essential concepts are freedom vs. responsibility, isolation vs. intimacy and meaning vs. meaninglessness. In this paper the author adopts the theories of Erich Fromm and Irvin D. Yasom to explore how isolation and intimacy is reflected in The Magus.– Chapter three is entitled >Nicholas' Existential Isolation from the World<. His isolation is interpersonal, which refers to his being isolated from his own parents, his colleagues and the women he met, and this isolation can also be interpreted as intrapersonal isolation from his middle-class culture, and from the person he is. Facing absolute freedom is the cause of isolation, which in turn is the reason of his anxiety. In order to overcome isolation, he has lots of affairs with girls. Frustrated by his unsatisfying situation of his work and relationship with women, Nicholas flew from Britain to Greek to experience a different culture.– Chapter four deals with Conchis's procedures of Existential Therapies on Nicholas in Greek. He first introduces Nicholas into his villa where he gathers information about Nicholas through talking and observing. Then he shows Nicholas's shortcomings through a beautiful actress, Julie. At the same time, Conchis teaches lessons through his stories. At last, he announces the results of experiments and sentences Nicholas for his wrong deeds. Then they abandon Nicholas who has to return to London. Lily, who is Conchis's co-analyst and Julie's mother, helps him to understand the essence of experiments there.– Chapter five is concerned with Nicholas's life when he is back to London. Nicholas has learned and gained much lessons from Conchis's experiments. He has known what he did to others and himself was totally wrong. Sexual affairs are the wrong way to overcome isolation and only a stable mature love relationship heals. Through acquiring >family< with Kemp, having friendship with Jojo, a young girl and reuniting with Alison, Nicholas achieved intimacy with others and himself. Stable relationship is essential to overcoming isolation.– The last chapter is the conclusion which offers a brief summary of the major arguments of the dissertation. N2 - 约翰•福尔斯是20世纪著名的英国当代小说家,是英国后现代小说的代表人物。他在1999年曾经获得诺贝尔奖提名。他一生共发表了六部长篇小说:《收藏家》、《巫术师》、《法国中尉的女人》、《丹尼尔•马丁》、《尾数》和《幻想》。他的前三部小说不仅畅销并且多次被搬上银幕。本文作者研究的是福尔斯于1977年发表的《巫术师》修订版。尽管此书是福尔斯真正意义上的第一部作品,但是作者在1966年,在他的另一部小说《收藏家》大获成功三年之后,才将其发表。此后作者又不断地对其进行修改,删减与润色不下十次。福尔斯本人认为此书是他个人最喜欢的作品也是唯一一部他会再三阅读的作品。此书在国外的学术界受到一定的重视,但是在国内却乏人问津。本论文的研究意义之一就是填补国内对于福尔斯此部小说的研究空白。当今学者们对于弗洛伊德的精神分析法和荣格的心理模式曾经一度很青睐,而对于经典精神分析之后发展起来的人本主义心理学与存在主义心理学等则鲜有提及。而这些心理学理论也多用来分析现实生活中的比如青少年和儿童的焦虑问题,很少有人拿这些理论来分析文学作品。本论文将存在主义心理学与文学作品联系起来,运用此理论来扩大或者加深人们对于福尔斯的《巫术师》的理解。本文分为六章。第一章介绍英国当代作家约翰•福尔斯及其作品的研究。本章概述福尔斯的学术地位、并简要介绍作品内容,最后综述国内外学者对于《巫术师》的介绍和研究现状。第二章简述存在主义心理学及其存在主义心理治疗的方法,并解释其中的基本概念。存在主义心理学是在二十世纪五六十年代受存在主义哲学的影响发展起来的心理学流派。代表人物是罗洛•梅,伯根塔尔和亚隆。核心概念是:自由与责任、存在的孤独与亲密,以及生活的有意义与无意义。本文作者主要参照亚隆的理论,而主要关注的是其中的第二对核心概念,即存在孤独与亲密。第三到五章分成三个阶段来分析《巫术师》的男主人公尼古拉斯,一个对存在孤独感受强烈并通过错误的方法来对抗它的青年,如何在康奇斯,存在主义心理治疗师的引导下通过与他人建立起亲密关系来摆脱存在孤独感。第三章考察了尼古拉斯在接受心理治疗前的生活状态。他的存在孤独来源于两个方面,人际孤独与自我孤独。人际孤独指的是个体与他人产生时间和空间上的分离而体会到的寂寞,在福尔斯的作品中则具体表现为尼古拉斯与自己的父母,同学与同事,还有交往中的女性的思想上的分离。而自我孤独则是指个体在心理上将自己分割。尼古拉斯在生活中一直扮演着双重角色,他内心抵制但是表面上又附和着中产阶级价值观,而他在自我身份的追寻过程中经历的失败又让他深感痛苦。因此他感受到了个体与世界的分离,也就是存在孤独。他试图也一直通过与女性建立性关系来摆脱孤独感,这种错误的方式注定是没有出路的,因此他为了摆脱现状前往希腊。第四章分析了希腊的巫术师,康奇斯,对尼古拉斯的整个治疗过程。他首先与尼古建立起信任关系并收集信息。然后康奇斯引入女演员朱莉,朱莉扮演了尼古拉斯的理想女性,她对尼古拉斯的虚情假意实际上是尼古拉斯对其它女性的自私心理的反应。与此同时,康奇斯通过讲述一系列的故事向尼古拉斯揭示出,通过对物的占有或者与其它团体的融合并不能帮助人们摆脱存在孤独感。最后康奇斯宣布了对尼古的治疗结果并对其进行了审判。第五章考察了尼古拉斯回到英国后的生活,展示并分析他在与他人建立亲密关系的基础上克服了存在孤独的旅程。他在康奇斯的另一个同事,莉莉的帮助下认清了在希腊上演的神戏的真正目的并开始与他人建立起亲密关系。首先与房东肯普建立起了象征意义上的母子关系,然后与年轻女性娇娇始终保持着单纯朋友关系,之后他明白了爱的真谛耐心等待前女友艾莉森的回归并打算向其求婚。在自我孤独方面,他开始与中产阶级的文化妥协,认识到自己性格的不完美开始改善这些不完美。最后一章是结论。在这一章本文作者重申论点并重点指出本研究方法的独特之处以及可以达到的效果或作用。 Y1 - 2011 ER - TY - JOUR A1 - Lothane, Zvi T1 - The Partnership of Psychoanalysis and Psychiatry in the Treatment of Psychosis and Borderline States: Its Evolution in North America JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 499-524. Y1 - 2011 ER - TY - JOUR A1 - Imbasciati, Antonio T1 - The Meaning of a Metapsychology as an Instrument for >Explaining< JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 651-670. Y1 - 2011 ER - TY - JOUR A1 - Yang, Liyin T1 - The Marxist Viewpoint of the Frankfurt School [法兰克福学派的马克思主义观] JF - Marxist Philosophical Research [马克思主义哲学研究], No. 00 (2011), pp. 224-235. N2 - 在马克思主义批判理论的宏旨下,法兰克福学派从多种视角出发继承和发展了马克思主义。霍克海默将其理论阐明为一种>批判理论<;阿多诺提出了以连续否定为核心的否定辨证法;马尔库塞先后将海德格尔、黑格尔、弗洛伊德与马克思的思想结合起来,对当代资本主义社会以及苏联马克思主义进行了有力的批判;弗洛姆将马克思主义视为一种人学,将其与精神分析学结合起来提出了>社会性格<等新范畴,并力图以此揭示经济基础和上层建筑相互作用的微观机制;哈贝马斯在批判吸收历史唯物主义的基础上,运用其交往理论的解释框架提出了以主体间的互动为社会发展基本动力的理论。 N2 - Under the grand purpose of Marxist critical theory, the Frankfurt School inherited and developed Marxism from various perspectives. Horkheimer's theory was articulated as a >Critical theory<; Adorno put forward a discursive method of negation with continuous negation as the core; Marcuse combined the ideas of Heidegger, Hegel, Freud and Marx to make a powerful critique of contemporary capitalist society and Soviet Marxism; Fromm regarded Marxism as an anthropology and combined it with psychoanalysis to put forward new categories such as >social character<. Fromm regarded Marxism as an anthropology and combined it with psychoanalysis to propose new categories such as >social character< and tried to reveal the micro mechanisms of the interaction between the economic base and the superstructure; Habermas, based on the critical absorption of historical materialism, used the explanatory framework of his interaction theory to put forward the theory of the interaction between subjects as the basic driving force of social development. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2011 ER - TY - GEN A1 - Li, Hailan T1 - The Love of Fromm’s Family Ethics [弗洛姆家庭伦理之爱研究], Master thesis, Foreign Philosophy, Northeast Normal University, Changchun, Jilin, China 2011. N2 - Erich Fromm (1900-1980) is a German-American Jews who is famous as a psychologist, a sociologist, an ethicist and a philosopher. At the same time, he is the important person who is the representative of Freudian Marxism and Frankfurt School. He is concerned about the human being’s living situation and tries his best to solve the problem. His Love Theory offers us a valuable consult, making us think society problems. By his book >The Art of Loving<, we try to explore the way of solving problems of our concern. It consists of three parts. Part One: the theory of Love, including the essence and basis of love. Part Two: the theory of family ethics. This part studies the relationship among families, giving some advice how to deal with the problems. Part Three: an apocalypse to our society. This part gives us the support of how to set up the Love points, family ethics points and values points in order to solve the problems we are facing. N2 - 埃里希.弗洛姆(Erich Fromm,1900-1980),一个具有某种独特才能和魅力的美籍德国精神分析学家、社会学家、伦理学家和哲学家,>新弗洛伊德主义<的主要代表人物,法兰克福学派的重要代表人物。他关注人的生存状态,并致力于解决社会问题。他的一些关于爱的理论对于我们思考社会问题,提供了很大的参考价值。本文主要通过对他的《爱的艺术》一书中爱的思想的研读,试图探索找到一些社会问题的解决办法。全文分三个部分。第一部分:弗洛姆关于爱的本质和内容的基本思想。主要阐释了他的爱的基本理论。第二部分:弗洛姆的家庭伦理之爱。主要阐释了家庭成员之间的关系。特别是对家庭成员之间存在的问题,提供了一些建议。第三部分:弗洛姆家庭伦理之爱思想对当代中国社会的启示。他的家庭伦理之爱思想,对于我们树立正确的爱情观、伦理观、教育观都给予了一些理论支撑。我们倡导和谐社会,就是要帮助人们树立正确的价值取向,科学合理地处理生活中的矛盾和问题。 Y1 - 2011 ER - TY - JOUR A1 - Zheng, Baojun T1 - The Love Elements Darcy's Moved Elizabeth in >Pride and Prejudice< [《傲慢与偏见》中达西感动伊丽莎白的爱情要素] [Application of Fromm's theories to art] JF - Journal of Tangshan Teachers College [唐山师范学院学报], No. 6 (2011), pp. 24-25. N2 - In the novel >Pride and Prejudice<, the important reason why Elizabeth was caused to overcome her prejudice against Darcy got to love him and a finally married him is Darcy's deep love towards her. Analyzed with Erich Fromm's love theory it shows caring, responsibility useful, respect and under-standing. N2 - 《傲慢与偏见》中达西感动伊丽莎白,促使伊丽莎白克服对其产生的偏见并逐渐爱上他,最后与之牵手于婚姻殿堂的重要原因,是达西对伊丽莎白深深的爱,用弗洛姆爱情理论来剖析,则是其表现出来的关心、责任、尊重和了解。 Y1 - 2011 ER - TY - GEN A1 - Wang, Meng T1 - The Loneliness Lying between the Orient and the Occident [横亘的孤独 - 鲁迅与卡夫卡比较], Master thesis, Comparative Literature and World Literature, Hainan University, Haikou, Hainan, China 2011 [application of Fromm's theories to art]. N2 - In the this article, the author is going to analyze the lonely consciousness of in Lu Xun and Franz Kafka's on the basis of the explanation from their works, the sense of individual existence, and the lonely consciousness through their early before things sell out. Skip long lines and of The author also attempts to answer some questions below: how does the pursuit of freedom of humanity and individual psyche bring about the loneliness? Although Lu Xun and Franz Kafka both concentrate on the individual existence and individual freedom, why do their lonely images distinguish from each other? Under the condition of loneliness, why are their choices so different? In order to answer these questions, firstly, the author analyzes the different choices of the lonely consciousness made by Lu Xun and Franz Kafka through certain aspects such as their origin of loneliness, behavior, of loneliness and reaction of loneliness. Secondly, the author will explain above phenomenon from the perspective of the origin of western and eastern culture. And avoid searching the reasons through the comparison of their different individual characters and different lives. In addition, the author will emphasize the points which are easily ignored from the perspective of metaphysics. The main body of the thesis will be divided into three parts according to their origin of loneliness, behavior of loneliness and reaction of loneliness.– In the first chapter, the author is going to narrate Lu Xun and Franz Kafka's intense on the western humanity and their emphasis on the individual existence and will, both of whom are mostly affected by Kierkegaard and Nietzsche. The author also will discuss their different tendency to the past philosophy and their focus on the different starting points and purposes due to their diversity of historical and cultural background.– In the second chapter, firstly the author will expound Fei Luomu's [Erich Fromm] comprehension of freedom and loneliness, and then narrate Fei Luomu's theory which is partly applied in Lu Xun and Franz Kafka's thought of loneliness. Although there will be a short discussion of the improper aspects of the application.– Secondly, the author will analyze the lonely consciousness in their works through the viewpoint of the relation of freedom and loneliness. The main reasons to cause them to obtain a profound experience of the freedom and loneliness is their similar ideology of concentration on humanity and individual thinking, but their attitude towards freedom come into being much different because of the distinct cultural tradition. The different comprehension of freedom leads to their distinct lonely temperament. What's more, with the analysis on their works, the author illustrate that Lu Xun pursues the individual freedom due to his tendency to the naturalism of Chinese traditional culture. While Kafka regards freedom more as human original sin due to his faiths of Judaism.– In the third chapter, according to their works, the author is going to analyze Lu Xun and Franz Kafka's attitude when confronting the condition of nonentity and loneliness. Lu Xun endows >loneliness< valuable sense relying on his strong will; however, Kafka's searching God results in a failure. Divinity turns to be nonsense in Lu Xun's thought. Kafka fulfilled with the religion, though he is not a traditional religion adherent. Therefore, their loneliness is predestined to be distinct.– Finally, the author will summarize the text with the comparison of the situation of China. The thinking and realization of the loneliness by Lu Xun and Kafka is a precious legacy to us. The individual's obtainment of the care of their own in the classic aspect is the greatest benefit. N2 - 在这篇论文中,我将结合鲁迅与卡夫卡的作品所提供的可阐释性,在个体存在的意义上,还原经作家选择、溶裁之后的孤独意识,对鲁迅和卡夫卡的孤独意识进行比较分析。我试图回答以下问题:对人文精神和个人精神自由的追求是怎样导致孤独发生的?鲁迅与卡夫卡同时关注个体存在、个体自由却为什么两人的孤独形象完全不同?二者在孤独绝境下的选择为什么会有那么大的差异?对于这些问题的回答我是沿着作家遭遇孤独的>起源<、>表现<和>应对方式<这一脉络出发的,分析作家相似的孤独意识背后具体而微的差异,并以中西文化渊源的视角去阐释此种现象,尽可能的避免从二者个人性格、生命历程的比较中寻求原因,从形而上的维度靠近两位作家,凸显单方面考察容易忽略的点。按照作家遭遇孤独的起源、孤独的表现和应对孤独的方式,我将论文正文分为三个部分。在第一部分,我将首先论述鲁迅与卡夫卡对于西方语境之下的人文精神怀着极大的热情,进而揭示鲁迅与卡夫卡对于个体存在的强调。二者的不同体现在对存在主义先哲取向的差异上,鲁迅旨在>立人<,而卡夫卡则是为了>释己<在第二部分,我将阐释弗洛姆对于自由与孤独的理解,接着论述其理论适用于鲁迅与卡夫卡的可能性与局限性。按照自由与孤独紧密联系这一思路,分析鲁迅与卡夫卡作品中的孤独意识。自由与孤独如影随形,对自由的理解不同,导致二人各自的孤独气质也不尽相同。结合两人作品的分析,我将说明鲁迅由于中国传统文化中的自然主义立场,对个人自由异常向往。而卡夫卡从犹太教文化出发,更多是把自由看做是人类的原罪。在第三部分里,我将结合文本具体分析他们面对虚无、孤独绝境时的不同态度及其原因。鲁迅凭借个人的力量,赋予孤独以价值意义,卡夫卡在焦灼的找寻中欲归于上帝却无路可寻。神性在鲁迅这里是缺席的,虽然卡夫卡也不是传统意义上的信徒,但他是一个宗教情怀浓郁的人,因此二者有着不同的应对孤独的方式。最后,我在余论里将总结全文,借助比较,回到中国。鲁迅与卡夫卡有关孤独的思考与体悟,是留给我们的宝贵遗产。个人能在经典处得到适用于自己的关怀,不啻就是最大的收获。 Y1 - 2011 ER - TY - JOUR A1 - Fradenburg, Aranye T1 - The Liberal Arts of Psychoanalysis JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 589-610. Y1 - 2011 ER - TY - JOUR A1 - Olarte, Silvia W. T1 - The Interminable Patient: A Case History JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 199-208. Y1 - 2011 ER - TY - JOUR A1 - Dai, Guanqing T1 - The Influence of Western Marxist Literary Theory on the Construction of Chinese Contemporary Literary Theory [西方马克思主义文论对中国当代文论建设的影响] JF - International Marxist Literary Theory and the Construction of Contemporary Chinese Literary Theory International Symposium, Annual Conference of Chinese and Foreign Literature Theory Society, June 20, 2011, Chengdu, Sichuan, China, in [Proceedings] Research on Sino-Foreign Literary & Arts Theories [中国中外文艺理论研究], No. 00 (2011), pp. 112-122. N2 - 崛起于20世纪20年代的西方马克思主义文论是一种富有时代特征的当代西方文艺和美学理论,以卢卡奇、葛兰西、马舍雷、戈德曼、伊格尔顿,以及西方马克思主义文论中最活跃的法兰克福学派中的本雅明、阿多诺、马尔库塞、弗洛姆和哈贝马斯等为代表的一批欧美理论家力图在新的历史条件下重新阐释、复兴、发展马克思主义,全面批判现代资本主义而形成的一种有别于经典马克思主义文艺学说的理论体系。尽管西方马克思主义文论的各个流派都承认社会历史、经济基础决定文学创作这个命题,但不同的是,他们关注的焦点更多的是文化和文艺学领域,>一个接一个的思想家在这个领域里以历史唯物主义前所未有的丰富想象力和严谨研究而名声显赫<。虽然西方 N2 - Rise in the 1920s Western Marxist Literary Theory is a rich period features and aesthetics of contemporary Western literary theory, Lukács, Gramsci, Ma Shelei, Goldman, Eagleton, and the West Marxist Literary Theory of the Frankfurt School, the most active of Benjamin, Adorno, Marcuse, Fromm and Habermas as the representatives of a number of European and American theorists sought in the new historical conditions, reinterpretation, revival, the development of Marxism, a comprehensive critique of modern capitalism, the formation of a Marxist literary theory is different from the classical theoretical system. Although Western Marxist Literary Theory various schools have recognized social history, economic base determines the literature of this proposition, but the difference is that they focus more of a cultural and literary science field, >one by one thinker in this field where historical materialism unprecedented imagination and rigorous research distinguished reputation.< While Western […]. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Ullrich, Helen E. T1 - The Impact of Cultural Evolution on the Ego Ideal, Depression, Psychosis, and Suicide: A South India Community Study of the Widow JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 453-470. Y1 - 2011 ER - TY - JOUR A1 - Gao, Hongying T1 - The Humane Development Path of the Technological Society – Analysis of Fromm’s >The Sane Society< [技术社会的人道化发展道路——浅析弗洛姆>健全的社会<] JF - The Merchandise and Quality [商品与质量], No. S1 (2011), p. 137. N2 - 弗洛姆认为目前的技术社会是一个病态的社会,病态的根源在于技术所导致的社会的非人道化发展,而要促成一个健全的社会,首先要将技术重新置于人的控制之下。弗洛姆通过对技术社会的分析以及其非人道化表现的描述,提出了实现技术社会人道化的途径。弗洛姆技术人道化思想的最终目的,是促成一个以人的福祉、人的自由、人的全面发展为最高目标的>健全的社会<。 N2 - Fromm argues that the present technological society is a sick society, that the root of the sickness lies in the dehumanization of society caused by technology, and that the first step towards a healthy society is to bring technology back under human control. Through the analysis of technological society and the description of its inhumane manifestations, Fromm proposed a way to humanize technological society. The ultimate goal of Fromm's idea of humanizing technology is to promote a >healthy society< in which the well-being, freedom and overall development of the human being are the highest goals. [Automatic translation] Y1 - 2011 ER - TY - GEN A1 - Cui, Hairong T1 - The Human Needs Theory Interpretation – Fromm's Theory of Marx Need to Expand [人的需要的生存论解读 - 弗洛姆对马克思需要理论的拓展], Master thesis, Marxist Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2011. N2 - Need is the intrinsic reason of human activities, and is the important research field historical materialism. The study to be rooted problems have never stop, And people felt more and more need for human thought and behavior and historical development in the role. One problem is the need which Marx lifelong attention important questions, attention to multiple needs, and seeks satisfying the people’s needs the realistic way, is engaged in practice and theory of Marxism and end-result of the campaign.– This paper is based on Marx in the text research needs to abundant connotations reveals need theory, and on this basis focuses on analyzing Fromm’s inherited Marx people need thoughts. For people who need to theory of research is Fromm’s living theory at the beginning of the connection to think, the Fromm’s began from the deep solicitude for human survival. Fromm’s theory of Marx’s inheritance and development needs help us to deeply understand the profound meaning of Marxist philosophy. In order to overcome the dissimilation, realize need to meet, finally realizes the person’s general liberation and overall human liberation provides a kind of rational thinking mode, to contemporary Chinese socialist construction also has profound implication and reference. N2 - 需要是人类行为活动的内在动因,是历史唯物论中的重要研究范畴。对需要问题的研究从古至今从来没有停止过,并且人们越来越感到需要对人类思想、行为及历史发展中的作用。人的需要问题是马克思毕生所关注的重要问题,关注人的多重需要,并寻求满足人的需要的现实途径,是马克思从事实践活动和理论活动的目的和归宿。本文正是立足于马克思对需要问题的文本研究上,揭示需要理论的丰富内涵,并在此基础上着重分析弗洛姆继承马克思关于人需要的思想,由此展开弗洛姆对人生存的深切关怀,对人需要理论的研究正是他生存论致思理路的开端。弗洛姆对马克思需要理论的继承和拓展,有助于我们深入了解马克思哲学的深刻意义,为克服需要的异化、实现需要的满足、最终实现人的总体解放和总体的人的解放提供了一种合理的思考模式,对当代中国的社会主义建设也有深刻的启发性和借鉴意义。 Y1 - 2011 ER - TY - JOUR A1 - Yu, Bo T1 - The Golden Notebook, >Freedom of Women<, Anna’s Dreams Interpretation [《金色笔记》中>自由女性<安娜梦的解析] [Application of Fromm's theories to art] JF - Era Literature (The Second Half) [时代文学(下半月)], No. 4 (2011), p. 149. N2 - 莱辛在《金色笔记》中花大量笔墨描写了女主人公安娜所做的各种各样的梦,本文综合运用美国当代心理学家、社会学家弗罗姆的理论对安娜的梦境进行解读。 N2 - Lessing >The Golden Notebook< spend a lot of ink describing variety of dream heroine Anna did this paper, the use of contemporary American psychologists, sociologists Fromm's theory of Anna dream interpretation. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Katz-Bearnot, Sherry T1 - The Family Doctor: Psychodynamic Psychotherapy in Tightly Knit Communities JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 169-178. Y1 - 2011 ER - TY - JOUR A1 - Liu, Cailing T1 - The Dilemma of Freedom [自由的困境] JF - Heihe Journal [黑河学刊], No. 5 (2011), pp. 23-24. N2 - 现代人不断争取、获得自由后,却又不断发生异化、逃离自由。这逃避的心理机制到底如何,其后果又是如何呢?又如何使孤独不再成为自由之累呢?弗洛姆在《逃避自由》一书中给出了解答。 N2 - Modern man is constantly striving for and gaining freedom, only to be alienated and run away from it. What is the psychological mechanism of this flight and what are its consequences? How can solitude not become a burden to freedom? Fromm's book >Escape from Freedom< provides the answer. [Automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Glucksman, Myron L. A1 - Kramer, Milton T1 - The Clinical and Predictive Value of the Initial Dream of Treatment JF - The Journal of the American Academy of Psychoanalysis, Vol. 39 (2011), pp. 263-284. Y1 - 2011 ER - TY - GEN A1 - Zhu, Yanyan T1 - The Bitterness of Being Free. An Attempt to >Sharpen< the Interpretation by Fromm’s Theory of Human Nature [自由之痛 - 试以弗洛姆的人性理论解读《磨砺》], Master thesis, English Language and Literature, Shandong Normal University, Jinan, Shandong, China 2011 [Application of Fromm's theories to art] N2 - Margaret Drabble (b. 1939), who has won wide acclaim in the contemporary literary world, is considered among the most accomplished British writers of the postwar period. Since her debut in 1963, she has published a total of seventeen novels to date. Margaret Drabble is always concerned with the process of contemporary women’s spiritual growth, their psychological experience and their state of subsistence in order to help them seek new self value and social status. While achieving international renown as a novelist, Margaret Drabble has also established an impressive reputation as a biographer, critic and editor. The main themes of Margaret Drabble’s novels are principally about the predicaments of well-educated women, these including their domestic life, child rearing, balance between career and family, and marital problems. In her novels, Drabble never ceases from exploring the inner life of contemporary women who attempt to seek self-actualization and social recognition. However, Drabble’s most recent fiction is heavily salted with social consciousness as she has continued to expand her focus from the concerns of middle-class female intellectuals to a variety of political and moral dilemmas within the broader background of contemporary Britain. >The Millstone<, the third novel written by Margaret Drabble, published in 1965, is the story of a young academic who encounters various difficulties as an unmarried mother in 1960s Britain. The book brought Drabble the John Llewelyn Rhys Prize and in 1969 was adapted for cinema in America as A Touch of Love. Rosamund, the protagonist of the novel, is a refreshingly honest portrait of a female doctoral candidate in her twenties who lives in London. She is an independent and successful intellectual, and simultaneously an unmarried mother. However, Rosamund’s freedom and independence are achieved at the cost of abstinence and self-isolation. A brief survey of criticism of >The Millstone< shows that some research on the work has been conducted from the perspective of feminism and some has focused upon the writing techniques employed within. The research which concerns the philosophy of life or values of the protagonist mainly places stress on the positive attributes of the protagonist’s way of living with only a few touches on its limitations. In other words, there is still room for systematic and profound investigation on such issues as the protagonist’s obstinate pursuit of freedom at the cost of true love or on viable routes towards her true self-actualization not only as a woman but also as a human being. The interpretation of The Millstone with reference to the humanistic psychoanalytic theory remains almost undeveloped. Taking Drabble’s masterpiece The Millstone as a case study, this thesis aims to make a more systematic exploration of the author’s efforts to present women’s dilemmas in modern life and to explore practicable approaches to their self-actualization. Specifically, based on a detailed study of the protagonist’s spiritual evolution, and with reference to Erich Fromm’s psychoanalytic theory of human nature, the author of this paper attempts to analyze the protagonist’s obstinate way of pursuing freedom by comparing her spiritual states before and after she becomes a mother; to probe into the nature of her intransigent way of thinking; and finally to discuss the feasibility of the protagonist, as well as of people of the modern era as a whole, in achieving true self-actualization through a life lived in freedom but not in isolation from others. To expound the argument raised by the author of this thesis, three chapters are devoted to the interpretation and discussion of the story, in addition to the introduction and conclusion.– The first chapter elaborates on the ambiguous nature of freedom that is manifested in the protagonist’s life. It is divided into two sections. The first mainly discusses the seeming ease the protagonist enjoys by completely releasing herself from the bondage and burden possibly incurred by responsibilities or commitments from practical life especially before her pregnancy. And in contrast, the second section is mainly an exposure of the bitterness she suffers through her radical stance on freedom, this involving isolation and loneliness as well as helplessness.– The second chapter is a detailed study on the nature of the protagonist’s radical outlook on freedom. Two sections are included in this part. The first part is an objective analysis of the problematical attempts of the protagonist to achieve freedom. It includes consideration of her obsession with work, her habit of concealing her natural feelings in front of others, and her self-confinement within an ivory tower detached from an outside world viewed as potentially intrusive and threatening to her realm of freedom. The second part explains the possible reasons for the protagonist’s pursuit of a radical freedom, namely, the influence of her parents and society as well as her character orientations. It will naturally be seen that the protagonist’s freedom is by nature a negative one, which to a large extent can account for the bitterness incurred in her practical life.– The last chapter concentrates on the discussion of a tentative solution to the predicaments incurred by this radical outlook on freedom. This solution mainly refers to a route towards what Fromm describes as >positive freedom<. This chapter again includes two sections. The first elaborates on the issue of the return of human connections to the protagonist’s day-to-day life. The second section is a detailed analysis of the awakening of distinct manifestations of love within the protagonist – a dramatic spiritual transformation which occurs during her pregnancy and in the primary phase of motherhood. In the end, the awakening of love in the protagonist and her return to human community and connection together portend a more self-fulfilling life for her in the future.– The above analysis building on Fromm’s theory leads naturally to the conclusion that the radical stance on freedom which the protagonist has advocated and practiced is what Fromm describes as >negative freedom<, a freedom which has brought more bitterness than ease to her life. Therefore, any pursuit of a radical freedom is a negative attempt, which is to an extent achieved by freeing oneself from burdens and isolating oneself from connections with others. Only by returning to the real world and establishing harmonious human connections as well as being responsible to oneself and others can people of the modern era achieve true freedom, and thus be enabled to come closer to true self-actualization. N2 - 从人类社会产生至今,消费始终在人们的生产生活中扮演着重要的角色。消费一方面促进生产力的发展,推动着人类社会的进步,另一方面它又在特定情况下为人类带来一定的负面影响。第二次世界大战以后,科学技术飞速发展,社会经济迅猛增长,人们的物质和精神生活水平不断提高,人们的消费观念和消费方式也随之发生了改变。在西方,异化从劳动领域进一步扩展至消费领域,消费异化被视为异化在当今社会最突出的表现形式。我国改革开放以来,随着生活水平的提高,人们的消费行为也出现了一些不正常的现象,无节制地吃喝玩乐、攀比奢侈消费之风的蔓延都是其中的典型表现。这种消费异化现象的出现阻碍了人的自由全面发展,不利于国家、世界的稳定发展,成为引发人类生存危机的重要因素。19世纪中后期物质生活条件相对匮乏。受历史条件的制约,马克思并未对消费异化问题进行过多分析,但消费异化思想散见于其文之中。较为系统的消费异化理论出现于20世纪中叶,由马尔库塞、弗洛姆、鲍德里亚和生态马克思主义者等学者提出和发展起来。他们以马克思的异化理论为基础,立足20世纪资本主义发展特点,从不同的角度对消费异化现象进行反思和批判,形成了较系统的消费异化理论体系。他们的理论对我们研究当下社会消费异化现象有着极为重要的指导意义。本文运用马克思主义的观点,以马克思的消费异化思想为理论基石,在对由马尔库塞、弗洛姆、鲍德里亚和生态马克思主义者等学者提出的消费异化理论进行分析和总结的基础上,立足我国社会经济发展的具体国情,坚持科学发展观和马克思主义关于人的全面发展的理论,对消费异化、人的全面发展、科学的消费等理论做更进一步的研究,力求为走出消费异化误区、构建和谐社会提供依据。 Y1 - 2011 ER -