TY - GEN A1 - Han, Yanqiu T1 - Being Questioned – On the Southern School of Zen Thinking and the Early Development of Its Modern Psychological Sense, Master thesis [论南宗禅思想的初期发展及其现代心理学意义], Special History, Northwestern University, Xi’an, Shaanxi, China 2006. N2 - The southern Zen which originated with Interpretation on had distributed in the middle of AD eight century. Among these factions there are two important. Factions that influenced people deeply the Hongzhou of Nan Yue Huai Rang - Ma Zu Dao Yi, and the Shitou of Qing Yuan Xing Si - Shi Tou Xi Qian. They respectively represented two different thought in development of the southern Zen. I try to study these two kinds of thought with comparative method in the first part of this paper.– The former emphasized the solution to the conflict between human and the real society, but the latter paid more attention to the relation between human and the world. During their development, they had absorbed something useful from each other, and made great progress. Just because of these, they laid the foundation of the distribution of the Zen afterward. Furthermore, I attempt to discuss the development of the unique style of the Zen's language. In the second part of this paper, to study the modern meaning of the Zen, I compared the theory of new depth psychology which has deeply effect on the history of western psychology with the Zen. With the method of depth psychology, I carefully thought about the revelation of the Zen.– The second part consists of three sections: the feasibility demonstration for the comparative study of the new depth psychology and the Zen, the theoretical basis of the comparative study for the two thought; the influence on the main representative of the new depth psychology from the thought of the Zen; the ethical direction of the two thought. It aims to display all the possible positive meanings for the modern west and the whole society from the Chinese ancient Zen. N2 - 由慧能所开创的南禅宗,在公元八世纪中叶开始出现分流。其中在当时和后世都产生了较大影响的南岳怀让——马祖道一的洪州一系,和青原行思——石头希迁的石头一系。他们分别代表了南宗禅思想发展的两种不同思路。本文第一部分正是选取这两家的思想尝试进行比较研究。本文认为,洪州一系重在解决人与现实社会生活的关系问题,石头一系则更关注人与世界的关系。他们在发展过程中思想各有侧重,又彼此吸收和互相促进,奠定了后世禅宗>五家七宗<分流的基础,对后世禅宗的进一步发展有着深远影响。在这一部分,对禅宗语言问题还有所涉及,对禅宗独特语言风格的形成进行了一些尝试性的论述。论文的第二部分主要研究禅宗思想的现代意义,选取在西方心理学史上产生过重要影响的新精神分析学派思想与禅宗思想进行比较,论述新精神分析视野观照下禅宗思想给人类带来的启示。主要包括三个方面的内容:新精神分析与禅宗思想比较研究可能性论证,二者比较研究的理论基石;禅宗思想对新精神分析学派代表人物的思想影响;新精神分析学与禅宗思想的伦理导向性。这一部分意图说明中国古代的禅宗思想对现代西方乃至整个现代人类社会所可能有的积极意义,以此表显中国古代思想史研究的现代性和世界性意义 Y1 - 2006 ER -