TY - GEN A1 - Zhao, Rui T1 - Analysis of Freedom and Loneliness Theme in >All the King's Men< [《国王的人马》中自由与孤独主题分析], Master thesis, English Language and Literature, Heilongjiang University, Harbin, Heilongjiang, China 2013 [application of Fromm's theories to art]. N2 - 罗伯特•佩恩•沃伦是美国二十世纪著名的多产作家,他善于通过小说中的人物来展现现代人的精神困境和生存状态。《国王的人马》(1946)正是这样一部作品,它对杰克和威利两名主人公对待自由的态度的描写反映了现代人在追求自由的过程中遇到的困境。在弗洛姆>逃避自由<的理论中,自由分为>积极自由<与>消极自由<两种,小说中的主人公杰克和威利都曾因在消极自由的状态中无法继续生存而选择逃避自由,从而得到暂时的依赖和安全感。杰克的逃避方式是臣服于权威,威利则是成为主宰他人的权威,虽然方式不同,但他们都在逃避自由的过程中缓解了孤独,却丧失了真实的自我。杰克通过努力最终获得了积极自由,而威利则在逃避中走向了最终的毁灭。沃伦在《国王的人马》中试图告知我们这样一个道理:只有像杰克一样敢于面对真实的自我,才能得到真正的自由。 N2 - Robert Penn Warren is a well-known prolific American writer in the20th century. He is good at presenting the existential state and spiritual crisis of modern people. >All the King’s Men< (1946) is such a novel in which the two heroes’ attitudes towards freedom reflect the predicament of modern people in their pursuit of freedom. In Fromm’s theory, freedom is divided into two kinds, >positive freedom< and >negative freedom<. In the novel, both Jack and Willie, the two heroes, have been stuck in the state of negative freedom which renders their lives unbearable. In order to get a sense of belonging and security, they choose to escape from their freedom. Jack makes his escape by submitting to the authority while Willie does so by dominating others. Although their ways of escape are different, their loneliness is both alleviated and their true self is lost. In the end, Jack eventually obtains positive freedom through his efforts while Willie is doomed to his final destruction. Warren intends to convey such a truth to the readers: only by facing your true self can you obtain true freedom. [Author’s translation] Y1 - 2013 ER - TY - JOUR A1 - Zhao, Sikong T1 - Review on the Development of Marxist Philosophy Discipline in Shanghai in 2014 [上海学术报告(2014)上海市社会科学界联合会专题资料汇编] JF - Shanghai Academic Report [上海市社会科学界联合会(2014) (Shanghai Federation of Social Science Circles Special Material, Conference year 12/2015). N2 - 一、回归经典由俞吾金教授、吴晓明教授和杨耕教授主编的>当代哲学经典<系列丛书于2014年由北京师范大学出版社出版。其中,《当代哲学经典·马克思主义哲学卷》分册由杨耕教授、吴晓明教授和仰海峰教授主编,分为上下两册,主要选编了当代国外马克思主义主要流派的经典文本。上册选编了卢卡奇、柯尔施、葛兰西、霍克海默、阿多诺、沃尔佩、萨特、科西克、施米特、弗洛姆、沙夫、汤普逊、马尔库塞和阿尔都塞的重。 N2 - I. Return to the Classics. The series of >Classics of Contemporary Philosophy<, edited by Professors Yu Wujin, Wu Xiaoming and Yang Keng, was published by Beijing Normal University Press in 2014. Among them, >Contemporary Philosophy Classics – Marxist Philosophy Volume<, edited by Prof. Yang Keng, Prof. Wu Xiaoming and Prof. Yang Haifeng, is divided into two volumes, which mainly selects the classical texts of the main schools of contemporary Marxism abroad. The first volume contains a selection of important works by Lukács, Korsch, Gramsci, Horkheimer, Adorno, Wolpe, Sartre, Kosik, Schmitt, Fromm, Schaff, Thompson, Marcuse and Althusser. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2015 ER - TY - JOUR A1 - Zhao, Xia T1 - Fromm Mature >Love< and its Impact on Shaping the Modern Concept of Love Revelation Students [弗洛姆的成熟的>爱<及其对现代大学生爱情观塑造的启示] JF - Youth Literator [青年文学家], No. 27 (2012), pp. 226. N2 - 弗洛姆的成熟的爱是人格全面发展的体现,是一种能力,它包括给予、关心、责任心、尊重和认识五个相互联系、相互作用的基本要素,是所有爱的形式所共有的。他的成熟的爱对于我们正视现代大学生爱情观存在问题,进而塑造大学生积极健康爱情观有许多启示作用。 N2 - Fromm mature love is the full development of personality manifestation, is an ability that includes giving, caring, responsibility, respect and understanding of five interrelated and essential elements of the interaction is all love the common form. His love for us mature students to face the modern concept of love problems, thus shaping the college has many positive health concept of love inspiration. [automatic translation] Y1 - 2012 ER - TY - GEN A1 - Zhao, Xiaoyan T1 - Discussion about Fromm’s Theory of Social Character and Social Unconsciousness [论弗洛姆社会性格与社会无意识理论], Master thesis, Philosophy, Xiangtan University, Xiangtan, Hunan, China 2008. N2 - The theory of social character and social unconsciousness is Erich Fromm’s great breakthrough in the field of spirits analysis, and is established by absorbing the historical materialism on the basis of individual unconsciousness theory of Freud’s an collective unconsciousness theory of Carl Gustav Jung. Fromm stresses the role of social psychology in social historical process through the analysis of social character, reveals the method by which social unconsciousness is transformed into consciousness. Fromm proceeds from the combination of psychological factor economic factor and political factor, analyzes the relationship between the generation of social unconsciousness social character social consciousness and social existence. We cannot simply consider that the social psychology methodology is the extensive application of individual psychological analysis to social psychology, most theoretic researchers haven’t conducted systematic and detailed research about the relationship between social character and social unconsciousness theory, the innovation of this paper is to elaborate the complicated and close relationship between social character and social unconsciousness.– This paper introduces the theory origins of social character and the definition classification function significance of social unconsciousness, expounds the mechanism and function of social character and social unconsciousness in social system, the significance of social character and social unconsciousness in Fromm’s ideas system, analyzes the theoretic methodology of social character by Fromm, discusses who decide and how to decide social characters from the perspective of human situation, human nature relationship and so on, points out the contribution and limits of the theory of social character and social unconsciousness, hopes to find something unique and essential to be borrowed to construct the harmonious society currently. Y1 - 2008 ER - TY - GEN A1 - Zhao, Xinghua T1 - A Study of Alienation in Ian McEwan’s >Saturday< [对伊恩•麦克尤恩《星期六》异化主题思想的探究] N2 - 麦克尤恩被普遍认为是当今英国文学领域最优秀的小说家和剧作家之一。作为一个多产的作家,《星期六》只是他的杰作之一。自2005年发表以来备受评论界的关注和研究,研究的角度也各不相同。他们大都研究小说中的主人公心理、伦理道德、社会政治危机及创伤主题,同时也有从叙事技巧对其进行研究的,主要包括空间叙事、时间及自由叙事等。本论文作者发现异化也是《星期六》的一个重要主题,很值得深入系统地进行研究。因此,本论文主要运用埃里希•弗洛姆的异化理论来探究麦克尤恩《星期六》所表现的这一主题,希望本研究对该经典作品的解读提供一个新视角,拓展对该小说和作家的研究。本论文将借助埃里希•弗洛姆的异化理论研究分析《星期六》这部小说,主要从社会异化、人与人关系异化、人的自我异化三个方面分别进行阐释。通过以上详细分析,文章最后得出结论,《星期六》这部小说充分表现了现代社会和现代人异化这一深刻主题。它体现了麦克尤恩对和谐社会、友好人际关系、健康人性的企盼以及对人类社会的终极关怀。 N2 - Ian McEwan is widely regarded as one of the outstanding novelists and playwrights in the world of the English literature. He is also a prolific writer, and >Saturday< is only one of his masterpieces. It has been frequently studied by literary critics from multiple perspectives since its publication in 2005. Most of them have made thematic studies of the novel such as the psychology of the main characters, ethics and morality, socio-political issues and trauma. Others have done researches in its narrative techniques which mainly include spatial narrative, free narrative and chronological narrative. The author of this thesis demonstrates that alienation is also an important theme of Saturday, which deserves an intensive research. So this thesis intends to make such an attempt with the application of Erich Fromm’s theory of alienation. It is hoped that this study will contribute to a better interpretation of the writer and the novel, and extend the research in both of them. The thesis endeavors to place Saturday under a close examination with the help of Erich Fromm’s theory of alienation. It will be conducted in three aspects: a thorough analysis of the alienated society, the alienated interpersonal relationship and the alienated self reflected in the novel. By means of these analyses the thesis finally draws the conclusion that Saturday, in a large sense, expresses the theme of alienation of modern society and people. Through it Ian McEwan expresses his hope for a harmonious society with friendly human relationship and man’s benign humanity, and ulti¬mately his deep concern for human future. [Author’s translation] Y1 - 2017 ER - TY - JOUR A1 - Zhao, Xinshan T1 - Fromm’s Talk about the Future of Western Society [弗洛姆谈西方社会人的前途问题 JF - World Philosophy [世界哲学], No. 2 (1981), pp. 69-70. N2 - 杂志按:哲学家E.弗洛姆是本世纪一位伟大的思想家。在过去漫长的岁月,他的论著仅在专业人员范围内传播。1968年学生反抗运动之后,自暴自弃的青年一代开始把弗洛姆看成是发泄他们恐惧感的喉舌。弗洛姆指出了青年骚乱的根源:对我们周围环境全面实行工业化怀着恐惧心理;在现代生产世界讲究高效率的重压下深感不满,并要求回到个人的内心世界中去。弗洛姆的著作《有或存在》以及《爱的艺术》因此成了探索人生意义的人们争先抢购、先睹为快的启蒙读物。 N2 - >Star< magazine: the philosopher E. Fromm is one of the great thinkers of this century. Long years in the past, his treatise only professionals within the transmission. Student resistance movement in 1968, after the abandonment of the younger generation began Fromm as a mouthpiece vent their fear. Fromm pointed out that the root causes of youth unrest: the full implementation of the industrialization of our surroundings with the fear and deeply dissatisfied; pay attention to in the modern production world under the weight of high efficiency, and asked to go back to the inner world of the individual. Fromm's book >exist< as well as >the art of love< to explore the meaning of life and thus became the first to buy, preview enlightening reading. [automatic translation] Y1 - 1981 ER - TY - JOUR A1 - Zhao, Yanfen T1 - The Quality of Secondary School Teachers in the New Era [谈新时期中学教师的素质] JF - School Journal of Changchun Education Institute, No. 11 (2011), p. 150. N2 - 振兴民族的希望在教育,振兴教育的希望在教师。中学教育是我国基础教育的重要组成部分,教师的素质直接决定着教育的质量,没有好的教师就不会有好的教育。中学教师要想真正地适应新时期的教育,就应具备良好的师德、专业素质、科研能力及身心素质,以满足实施素质教育的需要。一、师德优良,具有责任意识美国著名心理学家弗洛姆说过:>责任并不是一种由外部强 …< N2 - The hope of revitalizing the nation lies in education, and the hope of revitalizing education lies in teachers. Secondary school education is an important part of basic education in China, and the quality of teachers directly determines the quality of education, without good teachers there will be no good education. In order to truly adapt to the new era of education, secondary school teachers should have good teacher moral, professional, scientific research ability and physical and mental qualities to meet the needs of implementing quality education. A. Excellent teacher moral, with a sense of responsibility The famous American psychologist Fromm said: >Responsibility is not an externally imposed …< [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2011 ER - TY - JOUR A1 - Zhao, Yu T1 - Patriarchal Disillusionment of Maternal Desire – Alternative Interpretation of >1984< [母爱的渴求 父权的幻灭——对《1984》的另类解读] [application of Fromm's theories to art] JF - Journal of Suihua University [绥化学院学报], No. 2 (2015), pp. 66-68. N2 - 在《1984》中,乔治•奥威尔通过一个被压扁的小人物温斯顿,揭示了反乌托邦这个沉重的话题。本文根据弗洛姆>爱的理论<和拉康的>三界说<,试图分析这个在社会夹缝中挣扎的小人物温斯顿内心的迷茫和对家庭的渴求,以及最终梦想幻灭的过程,认为温斯顿与朱莉娅的感情是另类的恋母情结的体现,而奥布莱恩对他的折磨本质是在实施>父亲之名<。 N2 - In >1984<, George Orwell was squashed by a little Winston reveals dystopian this heavy topic. According to Fromm >love theory< and Lacan's >Three Realms says<, trying to analyze this struggling little people in society caught in Winston inner confusion and longing for the family, and, ultimately, the process of disillusionment that the temperature Aniston and Julia's feelings are reflected in the Oedipus complex alternative, but the nature of O'Brien tortured him in the implementation of >name of the Father<. [Automatic translation] Y1 - 2015 ER - TY - JOUR A1 - Zhao, Zekun T1 - How to Make Children Have the Ability to Love – Reading >The Art of Loving< [如何让儿童拥有爱的能力——读《爱的艺术》随想] JF - Basic Education Forum [基础教育论坛], No. 15 (2017), p. 49. N2 - 《爱的艺术》是德裔美籍心理学家和哲学家艾里希•弗洛姆最著名的作品。爱是一门艺术,爱是人格整体的展现,要求发展爱的能力,就需要努力发展自己的人格。在一个孩子身上,>我<字几乎还没有形成,每个孩子都同母亲融为一体。让儿童拥有爱的能力,是教育的最终目标。学会爱自己,学会爱他人,只有爱,才是教育永恒的话题 N2 - The art of love is the most famous work of the American-American psychologist and philosopher Erich Fromm. Love is an art, love is the personality of the overall show, the ability to develop love, you need to strive to develop their own personality. In a child, >I< almost did not form the word, each child is integrated with the mother. Let children have the ability to love, is the ultimate goal of education. Learn to love yourself, learn to love others, only love, is the eternal topic of education. So, how can children have the ability to love it? Let children have the ability to have. Some people mistakenly believe that […] [Automatic translation] Y1 - 2017 ER - TY - JOUR A1 - Zhao, Zhongying T1 - Comments on Erich Fromm’s Humanistic Socialism [评埃利希·弗洛姆的人道主义社会主义] JF - Social Sciences in Yunnan [云南社会科学], No. 3 (1988), pp. 27-33. N2 - 本文对弗洛姆企图用弗洛伊德主义去补充马克思主义、用人道主义社会主义去代替科学社会主义的观点进行了分析批判。作者认为,马克思虽然提出过有关异化与人的本质复归的思想,但他并不承认异化是永恒的社会现象,也不承认人类历史就是一部不断异化又不断克服异化的历史。人道主义思潮主张用一种虚构的矛盾去代替私有制社会现实存在的矛盾,与马克思主张通过分析资本主义社会的矛盾,而去克服这一矛盾,争取全人类的解放是有根本区别的。 N2 - This article Fromm attempted to supplement Marxism with Freudianism, the humanitarian socialism instead of scientific socialism is a critical analysis. The authors believe that the to Marx about alienation and human nature reversion thinking, but he does not admit that alienation is a the eternal social phenomenon, nor does it recognize the history of mankind is a continuous alienation continually overcome alienation history. Trend of Humanitarianism advocate the use of a fictional contradictions instead of private ownership of social contradictions exist in reality, and Marx advocated by the analysis of the contradictions of capitalist society, try to overcome this contradiction, for there is a fundamental difference between the liberation of all mankind. [automatic translation] Y1 - 1988 ER - TY - BOOK A1 - Zhao, Zongjin T1 - Yìshù de bèihòu: Fú luò mǔ lùn yìshù 艺术的背后:弗洛姆论艺术 [Behind Arts: Erich Fromm on Art], Changchun: Jilin meishu chuban she 吉林美术出版社 [Jilin Fine Arts Publishing House], 119 pages.[Application of Fromm's theories to art] Y1 - 2007 ER - TY - JOUR A1 - Zheng, Baojun T1 - The Love Elements Darcy's Moved Elizabeth in >Pride and Prejudice< [《傲慢与偏见》中达西感动伊丽莎白的爱情要素] [Application of Fromm's theories to art] JF - Journal of Tangshan Teachers College [唐山师范学院学报], No. 6 (2011), pp. 24-25. N2 - In the novel >Pride and Prejudice<, the important reason why Elizabeth was caused to overcome her prejudice against Darcy got to love him and a finally married him is Darcy's deep love towards her. Analyzed with Erich Fromm's love theory it shows caring, responsibility useful, respect and under-standing. N2 - 《傲慢与偏见》中达西感动伊丽莎白,促使伊丽莎白克服对其产生的偏见并逐渐爱上他,最后与之牵手于婚姻殿堂的重要原因,是达西对伊丽莎白深深的爱,用弗洛姆爱情理论来剖析,则是其表现出来的关心、责任、尊重和了解。 Y1 - 2011 ER - TY - JOUR A1 - Zheng, Guihua T1 - >The Love between Parents and Children< Classroom Record [《父母与孩子之间的爱》课堂实录] JF - Chinese Language Learning [语文学习], No Z1 (2009), pp. 103-107. N2 - 时间:2009年4月9日学生:上海市南汇中学高三化学班师:今天我们讲《父母与孩子之间的爱》,课前我已经请大家将文章再看一遍(板书题目),把自己的摘要预习作业再修改一下。这篇文章的作者是谁?生:弗罗姆。(板书)师:是一个什么样的人?生:哲学家。师:这是文章的基本信息。下面我们来交流预习作业。谁先来把你的预习作业(说明:200字 … N2 - Time: 2009, April 9. Students: Shanghai Nanhui Middle School Senior Chemistry Class Division: Today we are talking about >The love between parents and children<, before class I have asked you to read the article again (the title of the board) and revise your summary pre-work. Who is the author of this article? Student: Fromm. (Blackboard.) Teacher: What kind of person is he? Student: Philosopher. Teacher: This is the basic information of the article. Let's share our pre-study homework. Who will be the first to put your pre-study homework (Instructions: 200 words) … [Translation: www.DeepL/Translator, free version, 9/2021] Y1 - 2009 ER - TY - GEN A1 - Zheng, Jiangli T1 - On the Dual Personality in Shusaku Endo’s Works >Scandal<, >Evil Spirit<, >Deep River< as Examples [论远藤周作作品中的双重人格 - 以《丑闻》《恶灵》《深河》为例], Master thesis, Comparative Literature and World Literature, Northwest University, Xi’an, Shaanxi, China 2019 [application of Fromm's therories to art]. N2 - 远藤周作(1923—1996)是日本当代著名的基督教作家。他的作品以艺术形式探讨神与人、信仰与人生、死与生等宗教主题,其长篇小说中的人物形象亦呈现出立体而复杂矛盾的性格特点。本文选取远藤周作的三部长篇小说《丑闻》《恶灵》及代表作《深河》为中心文本,试图以心理学的角度去阐释小说中人物的>双重人格<,揭示个体心理潜伏的阴暗欲望的表现和危害,进而探讨人物的救赎问题。论文首先分析作品中具有双重人格的四个人物形象:《丑闻》《深河》中共同具有>天使<与>恶魔<复杂人格的两位女性>万里子<和<美津子<;《丑闻》中所谓的>圣徒作家<胜吕本质上是一个经常出入色情场所的下流之徒;《恶灵》中利用>天使<面孔去引诱他人作恶、犯罪的>恶灵<南条英子。其次运用现代心理学理论探讨>双重人格<形成的原因。个体为了更好地在社会上生存,往往隐藏和压抑内心中阴暗、丑陋的欲望,即荣格所说的>阴影面<,向社会展现出美好的一面,这便形成了>双重人格<。三部小说中双重人格人物的>阴影面<与弗洛姆提出的>衰败综合症<中的>恋死<相关,因此结合文本加以分析。此外,在文学层面上,以莫里亚克作品中对罪与恶的理解,陀思妥耶夫斯基小说中复杂的人性来阐述其对远藤作品的影响。最后通过人物的命运走向探寻救赎之路。小说中的人物在>光<与>河<中认识了自我,灵魂得到净化,重新找寻到了人生的价值和意义。其中,>光<与>河<象征着给人拯救的>爱<。但是,仅凭被动地接受>爱<是不够的,个体还需要有>直面自我的勇气<,才能获得真正的救赎。远藤周作敏锐地看到了现代人为能够更好地在社会中生存,不得不压抑内心真实的欲望,以此符合社会的标准和期待,造成精神枯竭、破裂的问题。通过双重人格艺术形象的塑造,远藤试图告诉我们:个体要勇于发现内心隐藏的欲望,认识真实的自我,才能实现精神的统一和完整,从而达到荣格所说的>重返精神家园<。 N2 - Shusaku Endo (1923–1996) is a famous contemporary Christian writer in Japan. The biggest feature of his works is that he is good at exploring religious themes such as God and man, faith and life, death and life. The characters in his novels present complex contradictory character characteristics. This essay selects the three novels >Scandal<, >Evil Spirit< and the representative work >Deep River< of Shusaku Endo as the central text, tries to explain the >dual personality< of the characters in the novel from the perspective of psychology, reveals their latent dark desires and dangers, and the question of redemption. The thesis first analyzes the four characters with dual personality in the works: The >Scandal< and >Deep River<, the two women >Mariko< and >Mitsuko<, who have the complex personality of >angel< and >devil<; the so-called >Saint Writer< Suguro in the Scandal, is essentially a vulgar person who often goes into pornography; the >evil spirit< Nanjyou Eiko uses the >angel-like< face to lure others to commit crimes and do evil. Secondly, modern psychology theory is used to explore the reasons for the formation of >dual personality<. In order to survive better in society, individuals often hide and suppress the dark and ugly desires in the heart, that is, the >shadow< that Jung said, showing a beautiful side to the society, which forms a >dual personality<. The >shadow< of the dual personality characters in the three novels is related to >love death< in the >decline syndrome< proposed by Fromm, so it is combined with the text to analyze. In addition, on the literary level, the understanding of sin and evil in Mauriac’s works, the complex humanity in Dostojevsky’s novels explains its influence on Endo’s works. Finally, through the fate of the characters, explore the road to redemption. The characters in the novel know themselves in >light< and >river<, the soul is purified, and the value and meaning of life are re-finished. Among them, >light< and >river< symbolize the >love< that saves people. However, it is not e-nough to passively accept >love<. Individuals also need to have >the courage to face themselves< in order to obtain real salvation. Shusaku Endo keenly saw that modern people can survive in society better and have to suppress their inner desires in order to meet the standards and expectations of society and cause problems of mental exhaustion and breakdown. Through the shaping of the dual personality image, Endo tries to tell us that the individual must be brave enough to discover the hidden desires of the heart and understand the true self in order to realize the unity and integrity of the spirit, thus achieving the >return of spiritual home< that Jung said. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Zheng, Jinghua T1 - Analysis of the Structure of the Subconscious Psychological Law [守法心理结构的潜意识探析] JF - The 12th National Academic Conference of Psychology, November 5, 2009, Jinan, China, in: [Proceedings] Twelfth National Academic Conference of Psychology, Collection of Abstracts [第十二届全国心理学学术大会论文摘要集] (2009), p. 437. N2 - 守法心理结构是守法行为的内在根据,探讨守法心理结构的起源、形成和发展具有重要的现实意义,有利于社会成员法律社会化的形成,有利于维护社会的稳定发展。本文主要从潜意识理论的角度出发分析守法心理结构的起源及其发展变化过程,这里的潜意识包括弗洛伊德的个体潜意识、荣格的集体潜意识和弗洛姆社会潜意识。从一方面分析,集体潜意 N2 - Abiding psychological structure is based on law-abiding behavior inherent to explore the origins of law-abiding psychological structure, formation and development has important practical significance, members of the legal community in favor of social formation, is conducive to maintaining social stability development. This article from the perspective of the theory of the subconscious psychological structure analysis of the origins of law and its development process of change, where the subconscious including Freud's individual unconscious, Jung's collective unconscious and subconscious Fromm society. From one analysis, the collective subconscious [...]. [automatic translation] Y1 - 2009 ER - TY - GEN A1 - Zheng, Junguang T1 - Comparison between Fromm’s Alienation Thought and Marx’s Alienation Thought [弗洛姆的异化思想和马克思的异化思想之比较], Master thesis, Marxist Philosophy, Inner Mongolia University, Hohhot, Inner Mongolia Autonomous Region, China 2006. N2 - Alienation is a general phenomenon of the capitalist society, which is discussed by Fromm and Marx. Fromm regards the alienation phenomenon as people’s morbid psychology in the capitalist society from psychological view. Moreover, the morbid psychology is a kind of individual experience that produces in conflict between abstract man and conflict of realistic society. Marx investigated the phenomenon which subject and object reverse each other in the light of conflict between realistic man and realistic society, and found the basic reason of the relation produced in practice.– Human essence-alienation origin-meaning and behavior-building of the ideal society as its spindle, the article divided into four parts, which presents a comparative study in different answers from Fromm and Marx. And we also hope to show by the research that we should not leave this basic theory point of >practice<, no matter which angle we probe into the alienation question. N2 - 异化现象是资本主义社会的普遍现象,弗洛姆和马克思都曾对此进行过探讨和研究。弗洛姆从心理学角度,将异化现象看成是资本主义社会下人的病态心理。而且,这种病态心理是在“抽象的人”与现实社会的冲突中产生的一种个体体验。马克思则从社会历史的角度,在“现实的人”与现实社会的冲突中考察了资本主义社会下主、客体关系相互颠倒的现象,并在实践中找到了产生这中颠倒关系的根本动因。 文章以人的本质——异化的根源——异化的涵义及表现——理想社会的建构为主线分为四个部分,对弗洛姆和马克思在这四个问题所做出的不同回答做了比较研究。希望通过这种研究表明:无论从哪个角度去探讨异化问题,都不应该离开“实践”这个理论基点。 Y1 - 2006 ER - TY - JOUR A1 - Zheng, Kecai T1 - To Teach Means to Begin at >Reverence for Life< [教书自>敬畏生命<始] JF - Bulletin of Chinese Language Teaching [语文教学通讯], No. 31 (2015), p. 1. N2 - 如弗洛姆所言:>就个人而言,肉体的诞生之后,人的诞生过程仍在继续,人的整个一生不是别的而正是诞下自己的过程。<终其一生,人的生命都在更好地发展自己,完成自己。自从1998年以浙江省高校优秀毕业生的身份被分配进中学>教书<以来,为着>遇见更好的自己<,我从未停下>完成自己<的脚步。前段时间,有学生报考师范类院校,让我帮忙备考面试。>老师,你觉得当老师,到底什么好?<工作安稳、 N2 - As Fromm said: >Personally, after the birth of the flesh, the human birth process continues, not the other person's whole life and it gave birth to its own procedures<. Throughout his life, people's lives are better develop themselves, to complete their own. Since 1998 as outstanding graduates in Zhejiang colleges are allocated into school >teaching< since as a >meet better myself<, I never stopped >to complete their own< pace. Some time ago, student enrollment in teacher colleges, let me help pro forma interview. >Teacher, do you think as a teacher, in the end what good?< Jobs are safe (...). [Automatic translation] Y1 - 2015 ER - TY - GEN A1 - Zheng, Kui T1 - From Crises towards Salvation – An Ecocritical Interpretation of R.S. Thomas' Poetry 从危机到救赎-R.S.托马斯诗歌的生态批评解读, Master thesis, English Language and Literature, Nankai University, Nankai, Tianjin, China 2016 [application of Fromm's theories to art]. N2 - 本文运用生态批评理论对20世纪英国最伟大的诗人之一R.S.托马斯的诗歌进行了解读。第一章探讨了托马斯关于>机器<(即工业与科技文明)和自然的诗歌创作之缘起。二战的科技战和威尔士出身是他的诗歌对机器是>危机制造者<的表征的缘起;童年的自然体验和牧师身份则是他诗歌中的>乡村治疗<理念的塑形因素。第二章根据生态理论论述了托马斯的诗歌所反映的机器引发的危机。生态理论认为技术根源是生态危机的主要根源之一;哈罗德?弗洛姆认为科技征服了自然使上帝变得多余引发了西方信仰危机;生态心理学认为心灵与自然相互作用,现代人心理危机的重要诱因即是工业化所造成的人与自然的疏离。在托马斯的诗歌中,机器造成了生态危机、信仰危机和人的异化感。第三章探讨了托马斯的诗歌所提供的摆脱上述三种危机的途径。托马斯认为>乡村治疗<是走向救赎的途径,即在静谧的自然中体验自我和体验神性。生态危机的思想根源是>人/自然<二元论,治疗生态危机与治疗人类思想危机是一个过程。>乡村治疗<的最终目的是引发思想革命,使人认识到其生理存在、心理存在、精神存在都根植于自然,从而实现托马斯所展望的生态乌托邦>阿布酷歌<。论文结论部分指出,托马斯对信仰危机和心理危机的救赎与对生态危机的救赎是一脉相承的。生态批评认为文化与自然相互作用,作为文化产品和话语实践,托马斯的充满生态智慧的诗歌参与了生态话语的塑造,促进了文化与自然的良性互动:其对机器的危害的深刻揭示构成了对当代技术中心主义话语的反拨;其>乡村治疗<理念及自然神秘主义神学与生态心理学和生态神学的某些观点不谋而合,创造了一种生态世界观,为绿色文明的建设提供了认识论指导。 N2 - This thesis is an ecocritical investigation of the poetry of R. S. Thomas, one of the greatest English poets in the twentieth century.– Chapter One examines the context of Thomas’s poetic creation concerning the >Machine< (i.e., industrial and technological civilization) and nature. The technological warfare in World War II and the Welsh descent are the origin of his representation of the Machine as a >crisis-monger<. His experience of nature in childhood and the priesthood have a formative influence on the notion of >country cures< in his poetry.– Chapter Two is an ecocritical scrutiny of the adverse effects of the Machine in Thomas’ poetry. Ecotheory holds that technology is one of the main sources of ecological crisis; Erich Fromm maintains that technology has tamed nature and thus made God supererogatory, leading to the crisis of faith in Christendom; ecopsychology posits the reciprocity between nature and the human psyche and asserts that human disconnection from nature constitutes an important cause of modern man’s psychological crisis. In Thomas’ poetry, the Machine generates ecological crisis, the crisis of faith and man’s sense of alienation.– Chapter Three investigates the solution provided by Thomas’ s poetry to the foregoing crises. Thomas believes that the gateway to salvation is to receive >country cures<, by which is meant the experience of a sane self and of divinity in the tranquility of nature. The ideological root of ecocrisis is human/nature dualism and thus the battle to solve ecological crisis and to solve ideological crisis are one and the same. The ultimate goal of >country cures< is to make a revolution in man’s worldview, that is, to make him realize his biological, psychological and spiritual rootedness in the earth, and then to make come true the ecotopia >Abercuawg< envisioned by Thomas The thesis concludes that Thomas’ s efforts to save religion and the human psyche and to save ecology are one and the same. Ecocriticism postulates the interplay between culture and nature. As a cultural artefact or discursive practice, Thomas’s greenwisdom-saturated poetry has participated in the construction of ecological discourse and promoted the reciprocity between culture and nature: its insightful revelation of the Machine as a crisis-monger constitutes a reaction against the discourse of technocentrism; its notion of >country cures< and nature mysticism, coinciding in some aspects with the ecological worldview of ecopsychology and ecotheology, provides an epistemological clue to the construction of a green world. [Author's translation] Y1 - 2016 ER - TY - GEN A1 - Zheng, Lan T1 - Living Predicament – On the Theme of Alienation in >The Human Stain< [生存的困境 - 论《人性的污秽》], Master thesis, English Language and Literature, Sichuan International Studies University, Chongqing, China 2017 [application of Fromm's theories to art]. N2 - 中的异化主题作为当代最有影响力的美国犹太裔作家之一,菲利普·罗斯的小说主要描述犹太身份、美国梦、现代和传统道德的冲突以及性爱。2000年,罗斯完成>美国三部曲<的最后一部-《人性的污秽》。小说讲述浅肤色黑人科尔曼·西尔克的故事,他放弃自己的种族身份,伪装为犹太人最后导致自己的人生悲剧。小说和种族、黑人身份紧密联系,深刻揭示了隐藏的社会问题。国内外学者已经对这部小说进行广泛的研究,然而鲜有人关注小说中的异化主题。弗洛姆认为在现当代资本主义社会存在严重的异化。本篇论文拟借助弗洛姆的异化理论,剖析小说所表达的个人自我异化,人与人之间关系的异化和外部社会的异化。通过揭示普遍的异化现象进一步探讨小说中人物的生存困境。除导论和结论外,正文由三章组成。第一章分析小说的自我异化,主要包括科尔曼的种族逃离、莱斯特扭曲的性格、德芬妮的生存困境和福尼娅贬低自我的人生。异化的人丧失与自己的联系,也与他人失去联系。他感觉已经失去与外界的创造性联系,感到沮丧和无能为力。第二章探讨小说中人与人之间关系的异化,从家庭,爱情以及和周围人的疏离方面入手分析小说中人际关系的异化。异化不仅存在于自我,也存在于人与人之间。小说中人物的关系由于复杂的利益变得异化和扭曲。第三章考察小说中外部世界的异化,分析政治和种族异化以及病态社会给人们带来的影响。 N2 - As one of the most influential contemporary Jewish American writers, Philip Roth’s novels mainly deal with Jewish identity, American dream, the conflicts between modern and traditional morality and erotic love. In 2000, Roth finished the last one of >American Trilogy<: >The Human Stain<. This novel narrates a story of a light-skinned black man Coleman Silk. He chooses to abandon his racial identity, passing for Jewish people and leading to his final tragedy. It is closely related to race and black identity, profoundly revealing hidden social problems. There have been numerous researches on >The Human Stain<. However, few people explore the alienation theme in this novel. Fromm states there is serious alienation in contemporary society. This article tries to disclose self-alienation, alienation in interpersonal relationship and alienation of society through Fromm’s alienation theory. Through revealing widespread alienation phenomenon, it will further discuss the living predicament of characters in this novel. In addition to introduction and conclusion, there are three chapters in the main body.– Chapter one analyzes self-alienation in this novel, including Coleman’s racial passing, Lester’s twisted character, Delphine’s surviving dilemma and Faunia’s demeaning life. Alienated people lose contact with himself and other people. He feels that he has lost the creative contact with society, becoming depressed and powerless.– Chapter two focuses on alienation in interpersonal relationship in this novel, consisting of alienation in family and love and alienation of other people. Alienation exists not only in oneself, but also among people. The relationship between characters in novel is distorted due to complicated interests.– Chapter three argues alienation of society in novel covering political and ethnic alienation and discusses the impact of morbid world. [Author's translation] Y1 - 2017 ER - TY - JOUR A1 - Zheng, Li T1 - The Human Struggle between Darkness and Light: A Study of Virtue Ethics in John John Steinbeck's >The Winter of Our Discontent< [application of Fromm's theories to art] JF - Steinbeck Review, Vol. 14, No. 2 (2017), pp. 164-176. [Online ISSN 1754-6087] [doi.org/10.5325/steinbeckreview.14.2.0164 N2 - [Chinese abstract not available] With the American psychologist Erich Fromm's humanistic ethics as a point of reference, this article analyzes >The Winter of Our Discontent< (1961), John Steinbeck's final work of fiction. This novel focuses on protagonist Ethan Allen Hawley as he succumbs to the influence of corrupt social values and thereby fails to actualize his primary potentiality for goodness. At the novel's end, however, as he is on the verge of suicide, he thinks about the innocence of his daughter, Ellen, and experiences an epiphany of light that leads to a realization of love for self and others. Overcoming his sense of alienation from the good, he embarks on a course of active freedom that will enable him to go on with his life. Steinbeck's exquisite depiction of Ethan's moral development reflects his own ethical concerns about the well-being of his beloved America. [Translation: www.cnki.net, 9/2023] Y1 - 2017 ER - TY - JOUR A1 - Zheng, Li T1 - A Study of Virtue Ethics in John Steinbeck’s >The Winter of Our Discontent< [善恶之网的挣扎:斯坦贝克《烦恼的冬天》的美德伦理研究] [application of Fromm's theories to art] JF - Contemporary Foreign Literature, [No. 3 (2014), pp.:120-131. N2 - This paper analyzes >The Winter of Our Discontent<, John Steinbeck’s last novel, from the perspective of humanistic ethics as advocated by American psychologist Erich Fromm. Affected by corrupt social values, the protagonist Ethan fails to realize his primary potentiality for goodness at first. Touched by his untainted daughter Alan, however, Ethan eventually experiences an epiphany, gradually recognizes the importance of self-love, and overcomes alienation in his realization of active freedom. By tracking Ethan’s moral development, Steinbeck gives voice to his own ethical concerns. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2014 ER - TY - GEN A1 - Zheng, Qi T1 - Fromm's Evasion of Free Psychology [弗洛姆逃避自由心理机制研究], Master thesis, Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2018. N2 - 艾里希•弗洛姆是美籍德国犹太人,20世纪最著名的哲学家之一,他在哲学、宗教学、心理学、医学等多个领域都有非常卓越的建树。弗洛姆终生致力于弗洛伊德学说研究,逃避自由的心理机制是他的学术思想中最核心的部分,其观点散见于《为自己的人》《逃避自由》《健全的社会》和《爱的艺术》等著作之中。本文以《逃避自由》为主要解析资源,结合弗洛姆的其他专著、论文等来论述哲学家的逃避自由机制。逃避自由的心理机制始于20世纪30-40年代,身居德国的弗洛姆深刻地感受到这一时期以希特勒为首的纳粹党所掀起的民族主义浪潮。这种暗流涌动的思想中深藏着潜在的社会悲剧和不可预知的人类未来命运。有犹太人身份的弗洛姆更深刻地体会到犹太民族可能要遭遇的磨难。自由,这个人类所追求的美好生活状态,其实恰恰可能是需要逃避的灾难。正是在这样的背景之下,弗洛姆以弗洛伊德和荣格的心理分析学说为依据,对人逃避自由的原因进行了深度剖析,形成了他关于逃避自由的社会心理学理论。本论文共分四个部分,分别从逃避自由机制的原因、内涵、解决方法、意义和价值几个方面分析弗洛姆的理论。《绪论》部分主要论述了弗洛姆的民族身份和他学术道路和学术思想的关联以及对自由概念和逃避自由思想的根源进行了学术史的梳理,探讨了目前国内外对弗洛姆逃避自由机制的研究现状,并指出目前研究中尚有哪些主题存在可拓展的空间。第一章《逃避自由心理机制理论的生成背景》从个体和个体性概念入手来探讨自由和逃避自由思想的谱系,指出早在古希腊先贤的著作里(尤其是柏拉图)就存在对人自由意志的探讨。通过对自由谱系的勾勒,我们基本可以得出这样的结论,对于古希腊而言,自由和宇宙的神性有关,人在勇敢地说出>我<这个词之后,在形式上摆脱了与自然(宇宙)的关系,但从19世纪末20世纪初开始,随着弗洛伊德学说对人认知的刷新,自由不再是个体的私人叙事,而是对整个时代症候的诊断。弗洛姆正是在这个意义上开展自己的心理学研究的。第二章《逃避自由心理机制理论的切入路径》探讨了弗洛姆社会心理学的发生学原理,哲学家正是从宗教的角度发现逃避自由的路径和可能。弗洛姆之所以选择马丁•路德的宗教改革来分析宗教与自由的关系,是因为除了日常生活,宗教对于西方世界而言是窥见其行动秘密的重要线索。第三章《逃避自由心理机制的理论与现实》将重点放在逃避自由机制的具体情境和核心元素分析之上。具体而言,论文对弗洛姆理论视域中关于逃避机制中的几个重要术语进行了分析研究,确定了弗洛姆逃避自由的路径问题。最后,我们以希特勒的政治生涯和童年创伤为例,对逃避自由和个人意志的关系进行了分析,指出历史是许多因素的综合,并无规律可循,希特勒的存在完全是个偶然,但这个偶然却造成了世界性的灾难。 N2 - Erich Fromm, a German-born Jew of American nationality and famous philosopher of the 20th century, devoted his life to the study of Freudian theory. His core idea is the doctrine of freedom and escape from freedom. His views can be found in works such as >Man for Himself>, >Escape from Freedom<, >The Sane Society< and >The Art of Loving<. This paper uses >Escape from Freedom< as the main analytical resource, combining with Fromm’s other monographs and papers to discuss the philosopher’s escape freedom mechanism. The paper is divided into four parts, which are the introduction and the other three chapters. The psychological mechanism of escaping from freedom appeared in 1930s and 1940s. Fromm, who was living in Germany, was profoundly aware of the nationalist wave of the Nazi party led by Hitler during this period. The latent social tragedy and unpredictable future of human beings were hidden in this kind of undercurrent thoughts. Fromm with Jewish identity had a deeper understanding of the hardships that the Jewish people might have to face. Freedom, the human pursuit of a better state of life, in fact, was probably the disaster that people need to escape from. It was under the circumstance that Fromm, based on Freud and Jung’s theory of psychoanalysis, analyzed the reasons why people escape from freedom thoroughly, and formed his own theory of social psychology about escaping from freedom. The introduction mainly refers to three aspects of the paper. Initially, the relationship between Fromm’s ethnic identity and his academic research and ideology is analyzed. As a son of Rabbi, Fromm had long been aware of the particularity of his ethnic group. The relatively well-off family enabled him to have a comprehensive and good education, which laid a solid theoretical foundation for his academic studies in the United States. Furthermore, the academic history of the concept of freedom and the idea of escaping from freedom is studied, the current status of research on Fromm’s escape freedom mechanism at home and abroad is discussed, and it is pointed out that there is still some space for the extension of those themes in current research. Finally, the innovation of the paper and the application of theoretical discourse are explained.– The first chapter, Individual and Individuality – The Pedigree of Freedom, discusses the pedigree of freedom and escape from freedom from the concept of individual and individuality, and indicates that early in the writings of ancient Greek sages (especially Plato) there was a discussion on human’s free will. By outlining the pedigree of freedom, we can basically reach such a conclusion that for ancient Greece, freedom is related to the divinity of the universe, and man, after bravely uttering the word >I<, in form, got rid of the relationship with nature(the universe).Beginning in the late 19th and early 20th centuries, with the renewal of human cognition by the Freudian theory, however, freedom is no longer an individual’s private narrative, but a diagnosis of the symptoms of the whole era. Fromm carried out his own psychological research in this sense.– The second chapter, The Religious Dimension and the Ideological Dimension of Freedom from the Perspective of Fromm’s Theory, explores the genesis principle of Fromm’s social psychology, and it is from the angle of religion that philosophers discovered the way and possibility of escape from freedom. The reason why Fromm chose Martin Luther’s religious reform to analyze the relationship between religion and freedom is that in addition to daily life, religion is an important clue for the western world to get a glimpse of its action secrets.– The third chapter, the reasons for escape from freedom and How to make it possible, focuses on the specific context and the analysis on the core element of the mechanism of escape from freedom. Particularly, several important terms about escape mechanism in Fromm’s theory are analyzed and studied, and the way of Fromm’s escape from freedom is also determined. Finally, taking Hitler’s political career and childhood trauma as an example, we analyze the relationship between escape from freedom and personal will, and point out that history is a synthesis of many factors, and there is no rule to follow. Hitler’s existence is entirely accidental. But this accident caused a worldwide disaster. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Zheng, Qingqing T1 - Fromm’s Theory of Social Character and Its Significance, Master thesis, Philosophy, Xiamen University, Xiamen, Fujian, China 2021. N2 - Western capitalist societies in the 1940s and 1950s had a significant improvement in the level of productivity development, but during this period there were problems with the overall mental status of social members. Fromm believes that society as a whole will be in a morbid state just like individuals. At this time, criticism of society should be used to replace the rejection of individuals who do not adapt to society. In order to carry out social critical work, Fromm mainly absorbed the ideas of Freud and Marx, combined psychoanalysis with the social and historical research method as the prototype of historical materialism, and changed the validity of Freud’s theory from the personal or family scope extends to the social scope, and social character is formed from this.– This article systematically introduces and explores the theory of social character. On the one hand, the introduction reveals the research background and significance of this article, on the other hand, it also introduces the status quo of the research on Fromm’s thought at home and abroad, especially his theory of social character.– The first chapter introduces the two major theoretical sources of social character: Freud’s theory and Marxist philosophy, including Freud’s psychoanalysis, subconscious theory and individual character dynamics and society as a prototype of historical materialism. The specific content of historical research method and historical materialism.– The second chapter restores its complete theoretical form from the three aspects of the formation process, main content and function of social character, laying a foundation for exploring the theoretical and practical significance of social character.– Chapter Three discusses the theoretical significance of social character in depth, mainly from the position of the theory in Fromm’s thought and its significance to historical materialism. Specifically, social character is an important theoretical weapon for Fromm to criticize Western capitalist society. Fromm also uses the ideal social character-productive character to try to restore the historical subject; in addition, social character not only supplements and developed the relationship between social existence and social consciousness, economic foundation and superstructure, and also explored the relationship between subject and object in historical materialism, and restored the subjective dimension of historical materialism on this basis.– Finally, the fourth chapter of the article reveals the practical significance of social personality for thinking and resolving the main contradictions in our society. [Translation: www.cnki.net, 7/2023] Y1 - 2021 ER - TY - JOUR A1 - Zheng, Qingqing A1 - Tang, Tang T1 - On Fromm’s Criticism of Traditional Historical Materialism and Its Significance [论弗洛姆对传统历史唯物主义的批判及意义] JF - Journal of Jimei University (Philosophy and Social Sciences) [集美大学学报(哲学社会科学版)], No. 4 (2020) pp. 10-16. N2 - 弗洛姆作为一名社会心理学家,不仅在研究方法上综合了精神分析法和社会历史研究法,而且在思想内容上也试图将心理学领域的观点与历史唯物主义进行融合。弗洛姆的社会性格理论对经济基础与上层建筑之间的互动关系进行了更为丰富的论述,其社会无意识理论对社会存在与社会意识之间的关系作了进一步补充,而其人本主义马克思主义的立场更是高扬了历史唯物主义的主体向度。由此可见,相对于独断、单向、反人本主义的传统历史唯物主义,弗洛姆的思想挖掘了历史唯物主义更多重的维度和更丰富的内容,更接近于马克思的历史唯物主义。 N2 - Fromm, as a social psychologist, not only combines psychoanalytic and socio-historical methods in his approach, but also attempts to fuse the field of psychology with historical materialism in his intellectual content. Fromm's theory of social character provides a richer account of the interaction between the economic base and the superstructure, his theory of the social unconscious complements the relationship between social existence and social consciousness, and his humanist Marxist position exalts the subject orientation of historical materialism. Fromm's thought thus taps into the multiple dimensions and richness of historical materialism, which is closer to Marx's historical materialism than to traditional historical materialism, which is arbitrary, unidirectional and anti-humanist. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Zheng, Qiongmei T1 - On Fromm’s Humanistic Psychoanalysis Background [论弗洛姆人本主义精神分析学的构建背景] JF - Modern Business Trade Industry [现代商贸工业], No. 3 (2010), pp. 232-233. N2 - Erich Fromm, the humanistic spirit analytics humanism as the guiding ideology, basic methodology of psychoanalysis, its moral perfection means of psychoanalysis and Zen. This idea is mainly constrained by their unique personal experience, the historical background of his life, as well as the diversity of thinking. N2 - 埃利希.弗洛姆的人本主义精神分析学以人本主义为指导思想,以精神分析为基本方法论,其道德完善的手段是精神分析与禅宗。这一思想主要受制于其独特是个人经历,他所生活的历史背景,以及多元的思想。 Y1 - 2010 ER - TY - JOUR A1 - Zheng, Shiyan A1 - Zheng, Xinxiong T1 - 弗洛姆(Erich Fromm)的人格理論及其診療學說 [Erich Fromm's Theory of Personality and His Theory of Therapy] JF - 思與言 [Thinking and Speaking], Vol. 11, No. 2 (1973). Y1 - 1973 ER - TY - JOUR A1 - Zheng, Shumei T1 - Fromm’s >Social Unconscious< – Read >Beyond the Chains of Illusion< [弗洛姆及其>社会无意识<——读《在幻想连锁的彼岸》感想之一 ] JF - Journal of Jiangxi Radio & TV University [江西广播电视大学学报], No. 1 (2005), pp. 10-12. N2 - 本文了弗洛姆提出的社探讨会无意识范畴的理论及现实意义,并简要论述了弗洛姆对弗洛伊德精神分析理论和马克思社会理论综合的重要思想。 N2 - This article explores the Fromm proposed social unconscious aspects of theore¬tical and practical significance, and briefly discusses the important thinking of Fromm comprehensive psychoanalytic theories of Freud and Marx, social theory. [automatic translation] Y1 - 2005 ER - TY - JOUR A1 - Zheng, Wanjun T1 - On Erich Fromm’s Humanism Psychoanalytic Theory in Criticizing the Capitalist Society 论弗洛姆的人本主义精神分析学说对资本主义社会的批判 JF - Journal of Luoyang Institute of Science and Technology (Social Science Edition) 洛阳理工学院学报(社会科学版), No. 1 (2018), pp. 78-82. N2 - 目睹了第二次世界大战给人们带来的精神创伤后,法兰克福学派代表人物埃里希•弗洛姆将马克思主义与弗洛伊德主义相结合,围绕社会性格、消极自由、异化现象等领域展开了对资本主义社会的批判,创立了人本主义精神分析学说。弗洛姆认为资本主义社会的发展扭曲了人的性格并呈现出严重的病态。弗洛姆强调,必须进行全面的社会改革,从经济、政治、文化等方面入手,才能消除异化现象,促进社会的健全发展。 N2 - After witnessing the trauma caused by the Second World War, Erich Fromm, the representative of the Frankfurt School, by combining Marxism with Freudianism, focused on such fields as social character, negative freedom and alienation to expand the critique of capitalist society and founded the theory of humanistic psychoanalysis. Fromm believed that the development of capitalist society distorted the character of human beings and appeared a morbid state. He emphasized the necessity of comprehensive social reforms and advocated starting with all aspects of economy, politics, culture and education to eliminate alienation and promote the sound development of society. [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Zheng, Wei T1 - The Concept of >Man< and < Its Significance in Fromm's Philosophy [弗洛姆哲学中的>人<及其价值归宿] JF - Studies on Marxist Theory [马克思主义理论学科研究], No. 5 (2020), pp. 133-141. N2 - 弗洛姆哲学中的>人<与青年马克思时期的>异化<逻辑是同构的。弗洛姆哲学是以>异化<逻辑为基础的资本主义现代性批判,虽然能够在近代西方社会文化和心理发展史层面作出带有历史唯物主义色彩的阐释,但其二元对立的思维方式无法真正超越启蒙理性关于人的抽象建构。在价值主体模糊、实现手段缺失的情况下,弗洛姆哲学关于>人<的>社会诊断<逐步缩减为个体的>自我选择<,最终将>人的解放<问题推入了文化浪漫主义的领域。 N2 - The >man< in Fromm's philosophy is isomorphic to the logic of >alienation< of the Young Marx. Fromm's philosophy is a critique of capitalist modernity based on the logic of >alienation<. Although it is capable of historical materialist interpretations at the level of the historical development of modern Western sociocultural and psychological development, its dualistic way of thinking cannot really transcend the abstract construction of the human being by Enlightenment reason. With the subject of value obscured and the means of realization missing, the >social diagnosis< of >man< in Fromm's philosophy was gradually reduced to individual >self-selection<, which finally pushed the question of >human liberation< into the realm of cultural romanticism. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Zheng, Wenqi T1 - A Brief Introduction to Fromm's Humanistic Thought and Its Contemporary Implications [浅谈弗洛姆人本主义思想及其当代启示] JF - The Science Education Article Collects (Second Edition) [科教文汇(下旬刊)], No. 5 (2021), pp.35-36, 124 N2 - 弗洛姆人本主义以弗洛伊德和马克思有关人的学说为主要理论根基,辩证地指出处于资本主义社会的现代人的生活状态,试图找到一条适合社会以及当代人发展的全新路径,以实现社会人之间、社会人与社会之间和谐发展的新局面。该文在分析弗洛姆人本主义思想理论渊源的基础上,阐述其主要内容,并简要分析其当代价值与启示。 N2 - Fromm's humanism is based on Freud's and Marx's theories about human beings, and dialectically points out the state of life of modern human beings in capitalist society, trying to find a new path suitable for the development of society and contemporary human beings, in order to achieve a new situation of harmonious development among social beings and between social beings and society. On the basis of analyzing the theoretical origin of Fromm's humanistic thought, the paper elaborates its main contents and briefly analyzes its contemporary value and inspiration. [Translation: www.DeepL/Translator, free version, 6/2021] Y1 - 2021 ER - TY - GEN A1 - Zheng, Xiaolu T1 - A Comparative Study of Self-conception in Psychanalysis and the Buddhism [精神分析与佛学自我观的比较研究], Master thesis, Religious Studies, Anhui University, Hefei, Anhui, China 2014. N2 - 佛学发源于古老的印度社会,而精神分析则在现代性的背景下产生,两者共通之处首先在于认识自己的心灵并将这种认识付诸实践。现代性造成的传统价值崩溃,使个人不断地感到某种缺失,也引发了现代社会各种各样的精神问题。以1957年在墨西哥的座谈会为标志,国际心理学界开始愈发重视对禅宗和佛学的研究讨论,弗洛姆、霍尼等新精神分析学派试图在佛学中寻找对解决现代人心灵问题具有启发意义的观念和实践方法,两种传统在此处开始交汇。本文选取了佛学传统中三个较有代表性学派与精神分析学中对深层心识有独到见解的三个学派,比较其自我观的框架与核心概念,进行初步的交流和沟通。以弗洛伊德为代表的精神分析学派首先提出潜意识的概念,认为能意识到的那部分自我是不完整的。经典精神分析的自我观可以从人格地形结构中得到说明,本我要求本能冲动的满足,超我代表着社会的道德律令,而自我就努力在其中起调解作用。与社会习俗观念不相符的潜意识内容往往被压抑,精神分析的目标就在于解除抑制作用,释放潜意识的能量。禅学的真实自我是>自性<,自性是宇宙本体,万物之源,修行的目标就在于明心见性。顿悟和抑制解除的类似之处在于,抑制的解除释放潜意识中固着的能量,将潜意识纳入意识的范围,而顿悟打破原先的自我界限,两者都是无明转明的过程。荣格开创的分析心理学的自我框架将人格分为意识、个人潜意识、集体潜意识三个部分。他首先提出集体潜意识的概念。集体潜意识不是由被压抑和遗忘的个人经验构成,而是具有遗传性的,超越个体的心理基础。集体潜意识的内容主要是对应于人生各种典型情境的原型。分析心理学的目标是>个体化<,让人格围绕>自性<这个新的中心重新建立。唯识学认为万法唯识,一切心理物理现象的根源都在阿赖耶识之中,是八识自体变现的结果。阿赖耶识与集体潜意识的概念有很多相近之处,种子和原型同在说明有一种超越个性的心理基础,普遍存在于所有人身上,引发相似的行为方式。以拉康为中心的后结构主义精神分析,提出>镜像理论<,认为自我是建立在一种虚假的统一性之上。拉康用三界理论来说明主体的结构,想象界,象征界和实在界。精神分析的目标不仅是消除症状更在于发掘并承担主体的真相。而中观学则指出,原始佛教所说的无我是真我非有假我非无的辩证统一,缘起故无我,缘起故性空而假有,因此真我、假我都是假名而已。拉康的镜像理论可以与中观学的假我相比较。色受想行识五蕴和合而成的我,并没有真实恒定的体性。而主体在镜像中试图抓住的那个破碎、无力的自我,在象征界中经过父法的认同而永远被划上斜线的自我,也是在他者的欲望中建构的,虚幻不实的主体。精神分析与佛学通过不断地相互学习交流,在当代实践中已经产生了一定程度的互补作用。佛学给精神分析提供了对于心灵的深刻洞察和更为宽广的视域,也给精神分析提供了一种价值观念。现代社会那种不断消费、占有和扩张的自我是空虚无力的,只有寻求本真的自我才能带来精神的解脱与自由。而精神分析则在有我的层面对佛学进行补充。在进行深层的禅修之前,首先需要处理好早期的心理创伤和建立一种健全合理的生活、和谐的人际关系,否则禅修反而会成为一种自我防御的方式。精神分析的科学态度和不断质疑的思考也将佛学的思想从古代社会建制所形成的权力结构中解放出来,更好地为今人服务。现代性语境下形成的自我是漂浮无根,自我膨胀而又虚弱无力的,它的典型症状包括伦理道德责任的缺失、精神的疏离感和焦虑感等等,而现代西方社会的消费文化又助长了这种趋向。对比精神分析与佛学自我观的过程中,我们看到将生命之树重新扎根的一种可能性,寻求本真的自我,而不是外在符号中虚假的自我,才能获得对生命的真实理解和更深层次的幸 N2 - Buddhism originated in ancient Indian society, and psychoanalysis derived from modern western world. There is a resemblance between the two lines, which is knowing yourself and putting this knowledge into practice. Because of the collapse of traditional values caused by Modernity, people constantly feel a certain loss, and a variety of mental problems have occurred in modern society. The forum in Mexico held in1957is a sign that the world of psychology has developed a great interest in Zen Buddhism. Karen Horney, Erich Fromm and other psychologists from Neopsychoanalytic Schools tried to find inspiring ideas and practices in Buddhism to solve the mental problems of people. And these two traditions finally came to an intersection. - In this paper, we select three representative schools of Buddhism and three psychoanalytic schools which had deep insights in subconsciousness, and we will compare the theoretical frameworks and core views of self-conception in order to establish a preliminary comprehension and communication between Buddhism and Psychoanalysis. - Classic psychoanalysis, represented by Freud, first states the concept of the subconscious. They think that the conscious part of human mind is incomplete. Freud’s self-conception can be depicted in his terrain structure of personality. Id requires satisfaction of the instinctive impulse, Superego represents moral imperative, while Ego makes great efforts to mediate. Subconscious contents inconsistent with social customs are often repressed. The goal of psychoanalysis is disinhibition and releasing the energy in subconsciousness. To Zen Buddhism, the true self is the noumen that is the source of all things, and spiritual practice aims at finding one’s true self. A sudden enlightenment and disinhibition are similar. Disinhibition releases the fixed energy in subconsciousness, making subconscious ideas clear to the mind, and a sudden enlightenment breaks the boundaries of the ego. They both gain insights into subconsciousness, but at different levels. - Jung’s analytical psychology divides personality into three parts, consciousness, personal subconsciousness and collective subconsciousness. He brings up the concept of the collective subconsciousness, which is not composed of repressed and forgotten personal experience. It is based on inherited psychological contents beyond individual experience. The contents of collective subconsiousness are all kinds of prototypes corresponding to typical situations of life. The goal of analytical psychology is individualization, in the process of which, the personality re-establishes around a new center, Self. Vijbanavada considers that everything derives from the heart, whose transformation causes various kinds of psychological or physical phenomena. The concept of Alaya-vijnana and collective subconsciousness are very much alike. The seeds and prototypes indicate that a hereditary psychological basis exists in all human minds, which causes similar behaviors under specific situation. - Poststructuralist psychoanalysis, represented by Lacan, proposes >mirror theory<. They consider that the self is built on a false basis of unity. Lacan uses three realms theory which includes the imaginary, the symbolic and the real to illustrate the structure of the Subject. The goal of Psychoanalysis is not only to eliminate the symptoms but also to discover and bear the truth of the Subject. Madhyamaka points out that anataman means a dialectical unity of the real self and the false self. According to the theory of dependent origination, there is no invariable self, and the phenomenal world exists only in Conventional Truth. The real self and the false self are only pseudonyms. Lacan’s mirror theory can be compared with the conception of false self. The false self consists of substance, feeling, thinking, intention and consciousness. It doesn’t have real noumenon. And in the mirror theory, the Subject tries to grab the broken, weak self, which identifies with the Father’s Law. At the same time, a diagonal has been drawn on the self forever. The self is constructed in Other’s desire and therefore is unreal. Through continuous learning and communication with each other, Psychoanalysis and Buddhism have developed a certain degree of complementation. - Buddhism provides a deeper and wider insight into human mind and a set of values. The self busy consuming, possessing and expanding in modern society is empty and weak, only seeking the true self can bring us relief and freedom. Psychoanalysis supplies complement to Buddhism at the level of conventional reality. Before deep meditation, people need to deal with the psychological trauma formed in earlier stage of life and establish a reasonable way of life and a harmonious interpersonal relationship, otherwise meditation can be a new way of self-defensive. The scientific attitude and critical thinking in psychoanalysis also liberate the ancient Buddhism from power structure developed in Ancient Society, making it more understandable and useful to modern people. The self formed under the social context of modernism is always floating, rootless, self-aggrandizing and weak. The typical symptoms include lacking of ethical and moral responsibilities, spiritual alienation and anxiety, etc. And the global consumer culture encourages this tendency. At the process of comparing, we see a possibility of re-rooting the tree of life. Seeking the true self instead of identifying to the false one under external symbols brings us deeper happiness and a real understanding of life. Y1 - 2014 ER - TY - JOUR A1 - Zheng, Xiaoxi T1 - On Evade Freedom behind the Alienation [论逃避自由及其背后的异化] JF - Theory Research [学理论], No. 7 (2011), pp. 90-91. N2 - 通过对弗洛姆的>逃避自由<理论的原因背景简单介绍,以及对其所引起的人的心理机制的变化分析,重点阐述其背后的异化现象,提出自己的一点看法。 N2 - Through the background of theoretical reasons to Fromm's >Escape from Freedom< brief, and it caused psychological mechanisms of change analysis, focusing on the alienation behind, put forward their own point of view. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Zheng, Yan T1 - Depersonalization on Internet from Psychological Perspective – From Fromm to Rollo May JF - Journal of Harbin University [哈尔滨学院], No. 2 (2009), pp. 28-31. N2 - Depersonalization in a community group is the research subject of socio-psychology. With the popularity of Internet, in recent years, people give up their personality in the Internet context. Although this phenomenon attracts more attention, there is less theoretical discussion. In fact, Fromm (psycho-analysis) and Rollo May (humanism) have discussed the cause such phenomenon from personality perspective. Based on their theory, the personality dive for depersonality is discussed in this paper. N2 - 群体范围内的个体去个性化现象,是社会心理学的一项研究内容。近年来,随着网络的普及,网络情境中去个性化现象引起了人们的重视,但对这种新兴现象存在的理论基础很少有述及。其实,在精神分析的弗洛姆到人本主义的罗洛梅两位心理学家的理论体系中,都从人格角度对去个性化的原因进行过探讨,文章试图整合两位心理学家的思想,从理论角度去思考网络去个性化的人格动力。 Y1 - 2009 ER - TY - JOUR A1 - Zheng, Yawei A1 - Wang, Tong T1 - On Fromm’s Personality Theory and Modern Personality Culture [论弗洛姆的人格理论与现代人的人格培养] JF - Career Horizon [职业时空], No. 2 (2007), pp. 30-31. N2 - 埃里希•弗洛姆是德国法兰克福学派重要成员。他既是马克思的信徒,同时又是弗洛伊德的学生,这样的双重身分使他的研究领域明显区别于法兰克福学派的其他成员。他大大发展了弗洛伊德的思想,创建了独具特色的>人本主义精神分析<。 N2 - Erich Fromm is an important member of the Frankfurt School, Germany. He is both the followers of Marx, Freud students, this dual identity so that his field of study was significantly different from the other members of the Frankfurt School. He greatly to the development of Freud's ideas, to create a unique >humanistic psychoanalysis<. [automatic translation] Y1 - 2007 ER - TY - JOUR A1 - Zheng, Yihan A1 - Qi, Tao T1 - The Imbalance Amid Social Upheavals – A Reconsideration of >Small Town Freaks< from the Perspective of Fromm’s Theory of Alienation [社会巨变下的失衡——弗洛姆异化理论视角下再读《小城畸人》] [application of Fromm's theories to art] JF - Journal of Huainan Normal University [淮南师范学院学报], No. 3 (2020), pp. 81-85, 112. N2 - 从弗洛姆的异化理论出发,结合社会历史语境,对《小城畸人》进行再解读,发掘小说背后潜藏的社会文化因素。论文主张,有必要将安德森在小说中塑造的畸人形象,视为20世纪初美国社会压抑绝望的生存状态的一个缩影。具体而言,经济上,工业化造成了个体物欲的膨胀和生存价值的消失;政治上,资本主义的壮大使社会等级分化和阶级压迫日益严重;意识形态上,物质主义和个人主义的肆虐导致信仰缺失,人际关系疏离。社会陷入普遍焦躁不安的情绪,这些因素则共同造就了孤立无助的边缘化畸人。小说反映了对现实的无奈和对过去的缅怀,对现代社会发展极具参考价值与警示作用,值得我们进行更深入的思考和探究。 N2 - The thesis is based on Fromm's theory of alienation and the socio-historical context to reinterpret >Small Town Freaks< and to discover the underlying socio-cultural factors behind the novel. The thesis argues that it is necessary to see Anderson's portrayal of the freaks in the novel as a microcosm of the repressed and desperate state of existence in early twentieth-century American society. Specifically, economically, industrialization caused the expansion of individual materialistic desires and the disappearance of survival values; politically, the growth of capitalism led to increasing social stratification and class oppression; ideologically, the rampant materialism and individualism led to the loss of faith and the alienation of interpersonal relationships. A general feeling of anxiety and anxiety in society has created isolated and marginalized people. The novel reflects a sense of helplessness and remembrance of the past, and is a great reference and warning for the development of modern society, worthy of deeper reflection and exploration. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Zheng, Yiying A1 - Wang, Lan T1 - A Brief Analysis of Fromm's Theory of Escape from Freedom [浅析弗洛姆的逃避自由理论] JF - Master and Masterpiece [名家名作], No. 21 (2022), pp.:151-153. N2 - 弗洛姆是西方马克思主义的重要代表,也是法兰克福学派的主要成员。弗洛姆生活在20世纪,一生经历了两次世界大战,当时的社会充斥着种种矛盾,引发了他对自由问题的深刻思考。弗洛姆将马克思的自由观同弗洛伊德的精神分析学结合起来,从心理学层面对现代人的生存困境进行了分析,把自由分为积极自由和消极自由,指出逃避自由只会离自由越来越远,人要获得真正的自由,就必须通过爱、理性和创造性劳动确立积极自由。主要分析其历史生成语境,阐述主要内容,并进行总体评价。 N2 - Fromm is an important representative of Western Marxism and a leading member of the Frankfurt School. Fromm lived in the 20th century and experienced two world wars during his lifetime. The society at that time was full of contradictions, which triggered his profound thinking on the issue of freedom. Combining Marx's concept of freedom with Freud's psychoanalysis, Fromm analyzes the existential dilemma of modern man from the psychological level, divides freedom into positive and negative freedom, and points out that avoiding freedom will only lead farther and farther away from it, and that man must establish positive freedom through love, reason and creative labor in order to obtain true freedom. It mainly analyzes the context of its historical generation, elaborates the main contents, and provides an overall evaluation. [Translation: www.cnki.net, 1/2023] Y1 - 2022 ER - TY - JOUR A1 - Zheng, Zhenwei T1 - The Loneliness and the Heard – More than one Poetry [孤独与闻一多的诗歌创作 ][Application of Fromm's theories to art] JF - Studies on Modern Chinese Literature [中国现代文学研究丛刊], No. 5 (2006), pp. 201-229. N2 - 本文从孤独感这一角度探讨闻一多的诗歌创作,发现孤独感对于闻诗想象力、创造力生成的意义,并从孤独感的层面重新品读闻氏一些诗作。全文力图将闻诗与闻留美时期的书信等材料互相印证,说明闻诗中孤独感的存在价值。 N2 - From the point of view of the loneliness explore heard more than one poetry found that the sense of loneliness smell poetic imagination, creativity generated and Wen's goods re-read some poems from the level of loneliness. Full trying to smell the poem with the smell stayed in the United States during the correspondence and other material cross-checked, smell the poem loneliness existence value. [automatic translation] Y1 - 2006 ER - TY - JOUR A1 - Zhi, Guan-nan A1 - Du, Zhiping T1 - Analysis of Fromm’s >Self-Improvement< [浅析弗洛姆>自我完善的人<] JF - Legal System and Society [法制与社会], No. 19 (2011), pp. 224-225. N2 - 科技等飞速发展的当今社会,极大地丰富了人们的物质生活的同时,也造就出了如经济人等不健全的人,浅析弗洛姆>自我完善的人<,汲取其精髓,有助于我们正确认识和提升自我,促进我国社会主义和谐社会建设。 N2 - Technology, the rapid development of today's society, which greatly enriched the material life of the people, but also created and other unsound, such as economic man, Erich Fromm >self-improvement< to learn its essence, helps us to correctly understand and enhance self-promote the construction of a socialist harmonious society in China. [automatic translation] Y1 - 2011 ER - TY - JOUR A1 - Zhong, Chunlian T1 - Growing Up, Teaching, and Learning Again – Reflections on Erich Fromm's >Disobedience as a Psychological and Moral Problem< [成长、从教、再次求学,摇橹而来——弗洛姆《作为一种心理学和道德学问题的不从》读后感 JF - Literature and Education [文教资料], No. 30 (2008), pp. 112-114. N2 - 笔者认真拜读了弗洛姆《作为一种心理学和道德学问题的不从》(《人的呼唤——弗洛姆人道主义文集》),发现自己的求学、从教、再求学的各个阶段经历,在文章中有充分的映衬,由此展开了一些教育感想。 N2 - I carefully read Erich Fromm's >Disobedience as a Psychological and Moral Problem< (from >The Call of Man: An Erich Fromm Reader<) and discovered that my various stages of learning, teaching, and further learning were well-reflected in the article. This led me to develop some educational insights. [Translation: www.chat.openai.com, free version, 7/2023] Y1 - 2008 ER - TY - JOUR A1 - Zhong, Fangna T1 - The Theoretical Analysis of Chinese Netizens Social Character in the Context of the >Common Scene Prison< [>共景监狱<场域中网民>社会性格<辨析] JF - Journal of the Postgraduate of Zhongnan University of Economics and Law [中南财经政法大学研究生学报], No. 2 (2015), pp. 108-114. N2 - 法国哲学家米歇尔•福柯认为,>全景监狱<是信息社会的社会控制机器,社会管理者通过信息不对称的方式来实现低成本、高效率的社会治理。然而,随着传播技术的日新月异和媒介形态的层出不穷,信息资源分配方式的不断变革催生了以>围观<结构为主要特征的新型社会结构——>共景监狱<,它是众人对个体展开的集体>凝视和控制<。在互联网时代,网民是>共景监狱<场域中规范化监视的主体,他们在数量增长、信息消费、议程设置三大层面展现了自身>凝视与控制<社会的力量。本文基于>共景监狱<的场域特征,结合弗洛姆>社会性格<的相关理论,发现网民的>话语实践<在网络匿名机制的作用下既得到了极大释放,又增加了非理性的因素。因此在>话语实践<过程中,网民往往呈现出非理性狂欢、情绪燃点低、自我意识弱等社会性格的基本特征。 N2 - French philosopher Michel Foucault believes that >panoramic prison< is the social control machine of the information society, and social managers realize low-cost and high-efficiency social governance through information asymmetry. However, with the rapid development of communication technology and the emergence of media forms, the constant change of the way information resources are distributed has spawned a new social structure with the >onlookers< structure as the main feature - >Common Prison<, which is developed by everyone. Collective >gaze and control.< In the Internet age, netizens are the main body of standardized surveillance in the >Common Prison< field. They show their power of >gaze and control< in the three levels of quantity growth, information consumption and agenda setting. Based on the field characteristics of >Common Prison< and the related theories of Fromm's >social character<, this paper finds that the >discourse practice< of netizens has been greatly released under the role of network anonymity mechanism, and it has increased irrationality. factor. Therefore, in the process of >discourse practice<, netizens tend to present the basic characteristics of social character such as irrational carnival, low emotional ignition, and weak self-awareness. [Automatic translation] Y1 - 2015 ER - TY - GEN A1 - Zhong, Jieping T1 - A Study of Alienation and Self-identification in >If We Dream Too Long< [《假如我们梦太久》中的异化与自我认同解读], Master thesis, English Language and Literature, Guangxi University, Nanning, Guangxi, China 2013 [application of Fromm's theories to art]. N2 - 作为新加坡英语文学的先驱者之一,吴宝星非常关注新加坡后殖民社会中人的生存状态。他的第一部小说《假如我们梦太久》关注人类的异化和孤独,被认为是新加坡英语文学的第一部小说。该书描写了独立不久各式各样的新加坡人充满怀疑和不确定的生活。随着中国与东盟国家对话和交往的发展,国内已有学者关注新加坡文学,但是对新加坡英语文学的研究比较少,目前国内还没有学者对此书进行研究。笔者通过阅读发现《假如我们梦太久》中表现出来的异化主题。本文运用马克思、弗洛姆和存在主义者的异化理论,通过对小说中主人公光萌的异化分析,揭示了1965年新加坡独立后普通新加坡人的生存状态和社会现实,并为后来的研究者提供一个研究方向。异化是文学史上最早涉及的主题之一。二十世纪早期,现代主义运动极大的改变了西方文化对文学的理解,很多作家从不同角度探索人的异化现象,展现人内心的精神危机。本文从三方面解读《假如我们梦太久》这部小说中所表现的异化主题。首先,剖析主人公光萌异化的表现,这种人物的异化包含了自我异化、人际关系异化以及人与外部世界的异化。其次,分析主人公光萌异化的原因。个人内部因素与外部现实的综合作用导致了人的异化。最后,对人物在自我认同和消除异化所采取的办法提出建议。弗洛姆认为工作与爱是克服异化最有效的途径。通过采取行动与外部世界和解,负担起自己对家庭的责任,光萌开始努力追寻自我认同,找到生活的意义。通过进一步分析,本文发现吴宝星的作品中反映了20世纪60年代末新加坡的社会现实问题,如人际关系淡漠,人内心的孤独和精神危机等,这些问题令人深思。人的内心世界和人性在其作品中得到了充分的体现。吴侧重于描写新加坡普通人的生活,通过其独特的视角,表现对社会中那些边缘人和局外人的关注和同情。吴希望自己的作品能反映新加坡的独特现实,引起大家对现实和未来的思考和关注,共同创造一个更好的新加坡。 N2 - As one of the pioneers in Singapore literature in English, Goh Poh Seng cares considerably about people’s living state in post-colonial Singaporean society. His first novel >If We Dream Too Long< concerning individual’s alienation and isolation is regarded as the first Singaporean novel in English. It depicts various Singaporean lives which are full of doubt and uncertainty not long after its independence. With the development of conversation and exchange between China and ASEAN countries, there have already been scholars in China paying attention to Singapore literature, but due to the scarcity of the studies on Singapore literature in English, so far, there are still no critics who analyze the novel in China. - In reading the novel, the writer of this thesis recognizes the theme of alienation. Through the application of Marx, Fromm and Existentialists’ theories on alienation to the analysis of the alienation in the character Kwang Meng, the thesis exposes the living condition of ordinary Singaporeans and the social realities in Singapore after its independence in 1965, hence offering a new direction for the future researchers. Alienation is one of the most recurrently encountered themes in the literature history. In the early 20th century, the modernist movement greatly changed the way that literature was perceived in western culture. Many writers explore people’s alienation from different aspects and present various pictures of spiritual crisis in human psychology. - Through the help of the theory of alienation, the thesis interprets the theme of alienation in If We Dream Too Long from three aspects.– First of all, it examines the manifestations of the character Kwang Meng’s alienation, which include alienation from the self, from interpersonal relationship and from the outside world.– Moreover, it analyzes the causes of Kwang Meng’s alienation. The com-bination of the individual internal elements with the external realities contributes to the estrangement of the character.– Finally, it suggests the approaches for the character to deal with the alienation. Fromm believes that work and love are the most effective ways to overcome alienation. Through reconciling to the outside world and taking the responsibilities for his family, Kwang Meng begins his journey of self-identification and finally finds the meanings of life.– After further analysis, the present thesis purports that Goh’s work reflects the social realities of Singapore in the late1960s, such as interpersonal indifference, loneliness and spiritual crisis. All these are worth serious thinking. The inner world and the nature of human beings having been given full display in his work, Goh tends to write about the ordinary. Through his unique perspective, he shows his deep concern and sympathy to the marginal men and the outsiders in the society. By reflecting the specific reality of Singapore in his work, Goh aims to stimulate his fellow people to devote more thinking and concern to the contemporary and the future, hence creating a better Singapore state. [Author’s translation] Y1 - 2013 ER - TY - JOUR A1 - Zhong, Jieping T1 - Interpretation of Alienation in the Figures of >If We Dream Too Long< [《假如我们梦太久》中人物的异化解读] [application of Fromm's theories to art] JF - Youth Literator [青年文学家], No. 6 (2012), pp. 80-81. N2 - 新加坡英语文学以其众多的优秀作品引起了越来越多学者们的关注。吴宝星的小说《假如我们梦太久》是当代新加坡文学中现代意义上的第一部英语文学小说。该书以独立不久的新加坡为背景,讲述了新加坡人独特的生活经历。本文旨在以弗洛姆的异化和健全理论探讨小说中主人公光萌在不健全社会里的挣扎、反抗和自我追寻的历程,最终光萌选择去爱这个世界而不是逃避或者妥协。 N2 - Singapore English literature for its many outstanding works attracted more and more attention from scholars. Pauline Star's novel >If we dream too long<, Singapore is a contemporary English literature's first literary fiction in the modern sense. The book soon after independence, Singapore is the story of a unique life experience Singaporeans. This article aims to Fromm's alienation and the hero of the novel sound theoretical discussion in light Meng unsound society struggle, resistance, and self-pursuit of history, finally light Meng choose to love or to escape this world rather than compromise. [automatic translation] Y1 - 2012 ER - TY - GEN A1 - Zhou, Chongyang T1 - Predicament and Salvation in Paul Auster’s >The Brooklyn Follies< [保罗•奥斯特《布鲁克林荒唐事》中的困境与救赎], Master thesis, English Language and Literature, Henan University, Kaifeng, Henan, China 2015 [application of Fromm's theories to art]. N2 - 保罗•奥斯特(1947-)被誉为美国当代最杰出的作家之一。到目前为止,他出版了十九部小说,五部传记,四部电影剧本和一部评论集。这些作品为他赢得了很多奖项,如2006年的阿斯图里亚斯王子文学奖。奥斯特的众多作品体现了他对现代人生存状态和精神状态的深刻关怀,《布鲁克林的荒唐事》(2005)就是其中具代表性的一部。在这部小说中,奥斯特带着充满希望的积极态度,生动地描绘出一些疲惫不堪的纽约人如何在和谐的布鲁克林社区中走出他们的精神困境。近年来,奥斯特的很多小说被译成中文,他在中国读者中的影响也日益扩大,但是他的作品尚未引起我国文学评论界的足够重视。到目前为止,有关奥斯特作品的学术论文还为数不多。而且,学者们的注意力大多集中在奥斯特的部分作品,如《纽约三部曲》(1987),对其他的作品,如《布鲁克林的荒唐事》则关注度不够。通过分析小说中人物的精神困境及救赎,本论文旨在填补对这部小说研究的空缺,同时推动国内的奥斯特研究。论文主要关注小说中的三个人物,分别是退休、离婚的内森,他消极的侄子汤姆及他叛逆的侄女奥罗拉。小说中这三个人物经历了相似的人生历程。面对精神困境,他们都采取了逃避机制,却加深了他们的困境。最终他们通过一些积极的行动获得了重生。借助创伤理论、弗洛姆的人本主义思想以及积极心理学的一些概念,论文试图分析三个人物的精神困境,他们的逃避机制以及他们最终的精神救赎。除引言和结论外,论文共由三章组成。引言部分除对作者奥斯特的生平和文学生涯做简单的介绍之外,也简要地介绍小说的主要故事情节,然后详细介绍这部小说的国内外研究现状,论文的理论框架,以及借助创伤理论、弗洛姆的人本主义思想和积极心理学研究这部小说的意义。第一章详细分析三个人物的精神困境。他们在家庭中和社会上都经历了一些创伤性事件。内森在他不幸的婚姻中挣扎,经历了妹妹的去世,同时,作为一名保险销售员,他深受客户创伤经验的影响。汤姆经历的创伤事件包括父母的离婚,母亲的去世,求职的失败以及他所经历的暴力犯罪。奥罗拉的创伤来自父母的离婚和一段在色情电影拍摄片场被轮奸的可怕经历。除了这些创伤经历,他们还承受着异化的影响。在以对金钱的无休止追求为特征的不健全社会中,他们被转变为>物<或者商品。因此,他们与自我异化,也与其他人异化。在创伤经历和异化的人际关系影响下,三个人物经常感到无助、孤独和不安。第二章主要探索人物的逃避机制和他们选择逃避的原因。内森和汤姆选择>机械趋同<的逃避机制以获得心理安慰和安全感。他们没有积极地去追求自己最初的梦想,也没有主动与其他人建立好的人际关系,相反,他们选择与外界的期望保持一致,过着机器人式的生活。内森埋葬了自己的文学梦想,成为一名销售员,过着一种例行公事的生活。汤姆没有动力去追求他做教师的原计划,转而接受哈里的建议,做了他的助理。因为他们都失去了个性,随着时间推移,他们的困境被恶化。奥罗拉选择>受虐冲动<的逃避机制。为了得到大卫的爱,她屈服于他。但是,因为牺牲了自己的独立性,她逐渐被困入新的束缚中。这三个人物选择逃避的倾向受一些外部原因的影响,同时也受他们自身>非生产性性格<的影响。第三章分析人物的救赎。小说结尾,在和谐的布鲁克林社区,这三个人物都通过他们的积极行动逐渐摆脱了精神困境。这些积极行动主要包括成熟的爱和>创造性活动<。通过对爱的能力的培养,他们学会肯定自己的潜力,还逐渐与他人建立起良好关系。除了成熟的爱,他们最终的精神救赎还得益于创造性活动。在弗洛姆看来,创造性活动最基本的要求是要积极主动。通过人际关系领域中的积极参与以及他们自身非异化的劳动,他们最终得以过上有意义的生活,获得满足感和真正的快乐。基于以上分析和讨论,结论部分指出,三个人物的重生是对很多经历着精神危机的现代人的一个鼓励,体现了奥斯特对现代人精神状态的深切关怀以及他对人们未来充满希望的态度。结合创伤理论、弗洛姆的人本主义思想以及积极心理学,论文试图为奥斯特研究提供新视角,增添新内容,同时也有一些现实意义,即提醒陷在精神困境中的人们,开启新生活的唯一方式是通过积极的行动而不是诉诸逃避机制。 N2 - Paul Auster (1947-) is now acclaimed as one of the most celebrated contemporary writers in America. Up till now, he has published nineteen novels, five memoirs, four screen plays as well as a collection of critical essays, which bring him numerous awards such as the 2006 Prince of Asturias Award for Literature. In many of his works, Auster expresses his deep concern for the living status and the spiritual state of modern people. Among these works, >The Brooklyn Follies< (2005) is a typical representative. With a hopeful attitude, Auster, in this novel, offers a vivid vision of how some debilitated New Yorkers get out of their spiritual predicaments in the harmonious Brooklyn community. Although recent years witness Auster’s reputation on the rise in China and many of his novels have been translated into Chinese, there is not much academic concern accompanying his popularity. Up till now, only a few academic researches based on Auster and his works have been published. Moreover, scholars mainly focus on some of his works such as the New York Trilogy (1987), while few of them pay attention to The Brooklyn Follies. By analyzing the spiritual predicaments and the final salvation of the characters, this thesis aims to fill in the gap and promote the popularity and studies of Auster’s works at home. This thesis mainly focuses on three characters: the retired, divorced old man Nathan, Nathan’s depressed nephew Tom and his rebellious niece Aurora. The three characters experience similar life journeys. In face of their spiritual predicaments, they resort to escape mechanisms which only worsen their predicaments. Finally, through some positive actions, they gain rebirth. With the help of trauma theory, Fromm’s humanistic thoughts and positive psychology, this thesis attempts to analyze the spiritual predicaments of the three characters, their escape mechanisms and their final salvation. Besides the Introduction and Conclusion, this thesis is divided into three chapters. The Introduction presents a sketch of Auster’s life experiences, his literary career as well as the main storyline of the novel. Then in detail a literature review of this novel at home and abroad is presented. In addition, the theoretical framework and the significance of interpreting the novel from the perspective of trauma theory, Fromm’s humanistic thoughts and positive psychology are also elaborated in this part. Chapter One provides a detailed analysis of the spiritual dilemmas of the three characters. They experience some traumatic events at home and in society. Nathan struggles in his unfortunate marriage, endures the loss of his sister, and as an insurance man, he is a victim of the traumatic experiences of his clients. Tom is traumatized by the divorce of his parents, the death of his mother, the failure of finding a satisfactory job as well as a violent crime he experiences. Aurora’s trauma results from the divorce of her parents and an awful experience of being gang-raped on the set of a pornographic film. Apart from these traumatic experiences, the three also endure alienation. In the insane modern society characterized by the endless pursuit of money, they are transformed into things or commodities, and thus they are alienated from themselves and from others. Due to the influence of the traumatic events and the alienated relationships, the three often experience helplessness, loneliness and insecurity. Chapter Two explores the escape mechanisms of the three characters and probes into the causes of their choices. In order to gain some comfort and the sense of security, Tom and Nathan choose the escape mechanism of >automaton conformity<. Instead of positively pursuing their own original dreams and actively establishing good relationships with others, they conform to the expectations of the outside world and live like automatons. Nathan buries his literary dream and lives a routine life as a salesman. Tom has no motivation to pursue his original plan of being a teacher, but chooses to accept Harry’s suggestion to be his assistant. Because they lose their individuality, their dilemmas are worsened with time going by. Aurora chooses the escape mechanism of >masochistic strivings<. She submits herself to David in order to gain protection and love. However, because she sacrifices her independence, gradually she is caught in new bondage. Their tendencies to escape are affected by some external factors as well as their >nonproductive character<. The third chapter analyzes the final salvation of the three characters. At the end of the story, in the harmonious community of Brooklyn, the three characters gradually get rid of their spiritual dilemmas through their positive actions: mature love and >productive activities<. With the cultivation of their capacity to love, they learn to affirm their own potentialities and also gradually establish good relationships with others. Apart from mature love, their final salvation also benefits from their productive activities, the fundamental requirement of which, according to Fromm, is to be active. Through active participation in the realms of human relations and their non-alienated labor, the three finally have opportunities to live meaningful lives and gain satisfaction and genuine happiness. Based on the above discussion and analysis, the conclusion points out that the rebirth of the three characters serves as an encouragement to many modern men who have been undergoing spiritual crisis. It embodies Auster’s profound solicitude for the spiritual state of modern man and his hopeful attitude towards the future of modern people. The interpretation of the novel with the help of trauma theory, Fromm’s humanistic thoughts and positive psychology attempts to contribute a new angle and some new contents to the researches on Auster’s works, and it also possesses certain practical meanings, which is to remind those who are trapped in their spiritual dilemmas that the only way to start a new life is to take positive actions instead of resorting to escape mechanisms.] [Author’s translation] Y1 - 2015 ER - TY - JOUR A1 - Zhou, Dan A1 - Wang, Ying T1 - >The Grass Is Singing< – Interpretation Using Fromm’s Theory of Human Alienation [从弗洛姆的人性异化论来解读《野草在歌唱》] [application of Fromm's theories to art] JF - Education for Chinese After-School (Theory) [中国校外教育], No. 12 (2014), p. 20. N2 - 从弗洛姆的人性异化论角度出发解读多丽丝•莱辛的处女作《野草在歌唱》。着重从人与自己关系的异化,人与他人关系的异化两个方面来说明《野草在歌唱》中的人性异化问题 N2 - [automatic translation] Alienation of humanity from the perspective of Fromm's interpretation of Doris Lessing 's debut >The Grass Is Singing< . Emphasis from the alienation of man and his relationship alienation between man and others to illustrate the relationship between the two aspects of >The Grass Is Singing< in the human alienation. Y1 - 2014 ER - TY - GEN A1 - Zhou, Feifei T1 - The Language View of Zen – A New Perspective from Integrated Linguistics [禅的语言观—整合语言学提供的新视角], Master thesis, English Language and Literature, East China Normal University, Shanghai, China 2010 [application of Fromm's theories to art]. N2 - 语言在禅宗中一直以来都是一个备受争议的话题。禅宗一方面提出>不立文字<,另一方面又坚持>不离文字<。对这两种对立观点的历史背景进行一番探索应该也会让我们对禅宗的语言观有更深的了解。但本文没有从这里取道,而是将禅宗中一种重要的语言形式——公案置于本文观照的中心,目的在于从日常交流语境中对禅的语言作一番审视。基于Erich Fromm, Thomas P. Kasulis, Dales Wright and LiuNing Zhou等人的研究,本文一方面展示了这些论著的内部逻辑,另一方面试图通过进一步发展这种逻辑来延伸讨论的方向。通过对这些论著的严密讨论,本文表明在禅宗、心理分析和后现代哲学流派间建立对话的可能性。引用这些论著中的某些比喻,我们可以这样做一番总结:以上研究从把语言作为>过滤器<到把语言作为>水库<;引用这些论著中的某些术语,我们又可以总结:以上研究从>语言<过渡到>行动<,从>公案<过渡到>交流活动<。为了将>公案<置于禅师和学生的日常生活的真实交流场景中,本文考察了整合语言学的理论构思,从两个方面展示了在其与禅宗这两者之间建立对话的可能性。显而易见,两者在挑战传统的语言和交流范畴上异曲同工,更为重要的是,它们都凸显交流活动中的交流主体并比其他语言学研究更重视交流主体的个体性。综上所述,本文希望通过这一全新的研究视角进一步探讨禅宗的语言观。 N2 - Language in Zen Buddhism has long been a disputed topic because of Zen’s ambiguous attitude towards >words< which can be translated as >不立文字<(no dependence upon words and letters) and >不离文字< (dependence upon words and letters). The background of these two contradicting views, though explored, will give us some enlightening views upon this paradox. However, in this thesis, I would like to follow another line which diverts from the historical exploration of the background study, instead focuses on a specific language phenomenon >koan< in an attempt to put it in a real-life communication context. By covering the research done by Erich Fromm, Thomas P. Kasulis, Dales Wright and Liu Ning Zhou, this thesis on the one hand tries to work out the inner logic embodied in these arguments, on the other hand attempts to extend this line of argument by pushing the logic one step further. Deep probing into these arguments also makes explicit how the interaction between Zen Buddhism and psychoanalysis, between Zen Buddhism and post-modern philosophy is possible. Quoting from the metaphors, it is possible to say that these research moves from >language< as >filter< to >language< as >reservoir<; quoting from the terms, it is possible to claim that these research moves from >language< to >acts<, from >koanscommunicational encounters<. This thesis, in its attempt to put >koan< in real-life scenario of communication where Zen master and practitioner are involved, draws on integrational linguistics’ research by exploring the possibilities of establishing a dialogue between Zen Buddhism and integrationism. These two resemble each other in challenging fixed categories of language and communication, not to mention their common concern of communicators involved in these encounters. By putting Zen Buddhism and integrationism under one roof and creating the possible context for them to speak to each other, this thesis, in its audacity, expects to add another perspective of viewing the role of language in attaining Zen enlightenment. [Author’s translation] Y1 - 2010 ER - TY - GEN A1 - Zhou, Fengli T1 - Fromm’s Criticism of Capitalist Society Based on Humanism [弗洛姆基于人本主义立场对西方资本主义社会的批判], Master thesis, Foreign Marxism Research, Jilin University, Changchun, Jilin, China 2020. N2 - 埃里希?弗洛姆作为法兰克福学派代表人物之一,延承社会批判理论传统,秉承人道主义思想,以西方资本主义社会尤其是美国社会中现代人的全面>异化<为理论分析的出发点,对西方资本主义社会进行了点线面结合的全方位的理论深思与批判,在西方哲学界产生轰动一时的影响。在科学技术日新月异并且全球化趋势下,对弗洛姆的相关思想的研究不仅能在理论上丰富当代马克思主义的思想资源,更加认清资本主义制度与社会主义制度的本质区别,坚信社会主义制度的优越性。也有利于我们展开对当今资本主义社会种种异化现象的马克思主义批判。本文第二章追溯了弗洛姆最初的人本主义的思想渊源,分析了其思想生成的个人因素和社会背景。弗洛姆将弗洛伊德的精神分析与马克思主义相结合,坚守人本主义的立场,批判西方资本主义社会,试图建立弗洛伊德主义的人道主义的马克思主义。本文第三章对弗洛姆秉持人本主义立场对西方资本主义社会中人的生存境遇的研判进行了细微考察和理论分析,结合对弗洛姆多种文本的解读研究,从弗洛姆人本主义立场的出发点即人是什么,围绕人类的需要以及人应该如何生活,对比西方资本主义社会人的生存状态,探究人类真正的幸福应该如何实现。本文第四章通过对弗洛姆《健全的社会》重要著作的重点研究,整理了其对克服西方资本主义社会的各方面异化的表现及其提出的对应举措,包含经济领域最初的劳动异化、生产异化与消费异化,以及由此决定的政治领域的民主制度异化、文化领域的人的心理异化的表现、危害和实质的分析论述;弗洛姆的对策性思考虽然近乎无所不包具体细微,但是纵观各领域的措施,都包含着理性主义色彩,不具备马克思主义的实践性特征。第五章对弗洛姆的人本主义思想以及对西方资本主义社会的批判理论做了评价,他对西方社会的批判理论提供了新视角与新观点,但他仍然是局限于西方资本主义私有制的框架之内进行微观心理革命,根本不能克服西方资本主义社会的异化,实质上属于乌托邦主义的西方马克思主义,不是真正的马克思主义理论。 N2 - As one of the representatives of the Frankfurt School, Erich Fromm inherits the tradition of social criticism theory and adheres to the humanist ideology, taking the overall >alienation< of modern man in Western capitalist society, especially in American society, as the starting point of his theoretical analysis. The study of Fromm's ideas will not only enrich the intellectual resources of contemporary Marxism theoretically, but will also help us to recognize the essential difference between the capitalist system and the socialist system and to firmly believe in the superiority of the socialist system, in the face of the rapid changes in science and technology and the trend of globalization. It is also conducive to the development of a Marxist critique of the various phenomena of alienation in today's capitalist society. In the second chapter of this paper, we trace the origins of Fromm's original humanism and analyze the personal factors and social backgrounds that led to his ideas. By combining Freud's psychoanalysis with Marxism, Fromm attempts to establish a Freudian humanist Marxism by adhering to the humanist position and criticizing Western capitalist society.– Chapter 3 examines and theoretically analyzes Fromm's humanistic position on the situation of human beings in Western capitalist societies. Combining the interpretations of various texts of Fromm's, the chapter investigates the true happiness of human beings from the starting point of Fromm's humanistic position, i.e., what human beings are, their needs and how they should live their lives, and comparing the state of human beings' existence in Western capitalist societies. How it is achieved.– Through a focused study of Fromm's important work >The Sane Society<, chapter 4 of this paper organizes an analytical account of the manifestations and countermeasures proposed by Fromm to overcome the alienation of Western capitalist society in all its aspects, including the initial alienation of labour, production and consumption in the economic sphere, the resulting alienation of democratic institutions in the political sphere, and the manifestations, hazards and substance of the alienation of the human psyche in the cultural sphere. Although Fromm's countermeasure thinking is almost all-encompassing and specific, the measures in various fields are all rationalistic and do not have the practical characteristics of Marxism.– Chapter 5 evaluates Fromm's humanistic thinking and his critical theory of Western capitalist society, and provides new perspectives and new viewpoints on the critical theory of Western society. Marxist theory. [Automatic translation] Y1 - 2020 ER - TY - GEN A1 - Zhou, Jinsui T1 - Loneliness in >The Sea, the Sea< [《大海啊,大海》中的孤独], Master thesis, English Language and Literature, Guangdong University of Foreign Studies, Guangzhou, Guangdong, China 2017 [application of Fromm's theories to art]. N2 - 本文借助罗伯特•韦斯和本•米尤什科维奇关于孤独的理论,以及埃里希•弗罗姆对孤独这一普世情感的应对机制理论,探讨艾丽斯•默多克作品《大海啊,大海》中主人公查尔斯的孤独。本文共分为四章。第一章包括本书和作者的简介、文献综述以及本文理论框架。第二章着眼于孤独的表现和原因,主要分为社会和情感两个层面。此章分析将分别从查尔斯的童年、老年以及孤独的群体三个角度进行。第三章研究查尔斯如何应对孤独,主要分析施虐与受虐倾向。此外二、三两章还将涉及艾丽斯•默多克本人对孤独的态度。第四章为全文总结。孤独既是一种普世情感,也是人类注定的生存状态。如果深陷于孤独,人会变得绝望。学会和孤独和谐相处将是成长的必经之路。而尊重和关注他人是应对孤独并与孤独和谐共生的绝佳方式。 N2 - Applying Robert Weiss and Ben Lazare Mijuskovic’s theory of loneliness as well as Erich Fromm’s theory of defense mechanism against this universal human feeling, this thesis forms an attempt to discuss the loneliness of the protagonist Charles Arrowby in Iris Murdoch’s novel >The Sea, the Sea<. The Thesis is divided into four chapters. Chapter One provides a brief introduction to the novel and the author, literature review and the theoretical framework of the thesis. Chapter Two focuses on the representations and causes of loneliness, which chiefly includes social and emotional aspects. Charles’ childhood, his agedness and the lonely crowd are analyzed at length respectively. Chapter Three analyzes Charles’ coping with his loneliness, which is sadism and masochism. Iris Murdoch’s attitudes towards loneliness will also be touched upon in these chapters. Chapter Four is conclusion. Loneliness is both a universal feeling and a predestined human condition. Overwhelmed by it, people act desperately; co-living with it peacefully is a required course for growing up. As for how to subdue it and to live with it in harmony, respecting and giving attention to others is a recommended way. [Author’s translation] Y1 - 2017 ER - TY - JOUR A1 - Zhou, Kan T1 - A Comparative Study of Raymond Williams >Emotional Structure< with Several Related Concepts [雷蒙德•威廉斯的>情感结构<与几个相关概念的比较研究] JF - Tribune of Social Sciences [社会科学论坛], No. 4 (2010), pp. 48-51. N2 - 情感结构是雷蒙德•威廉斯文化理论中最重要、最核心,也是最具独创性的概念,本文对这一概念及一系列相关的文化术语进行了一个比较研究,这些术语包括:弗洛姆的社会性格、布迪厄的习性、戈德曼的世界观。这种比较的目的是在更广阔的理论图景中描绘威廉斯的>情感结构<的特征,以便加深对这一概念以及其他相关概念的理解和把握。 N2 - Raymond Williams’, >emotional structure< is the most important cultural theory, the core is the most original concept, the concept of this paper and a series of related cultural terminology a comparative study, these the term includes: Fromm's social character, Bourdieu's habits, Goldman's worldview. The purpose of this comparison is to describe the >emotional structure< features Williams in a broader theoretical picture in order to deepen their understanding of this concept and other related concepts to understand and grasp. [automatic translation] Y1 - 2010 ER - TY - JOUR A1 - Zhou, Keyi T1 - Longing, Confusion and Escape – The >Dubliners< Idea of Love and Marriage [憧憬、迷惘与逃避——《都柏林人》人物婚恋观剖析] [application of Fromm's theories to art] JF - Social Sciences Review [社科纵横], No. 1 (2008), pp. 172-174. N2 - 《都柏林人》通过15个独立成章又具备共同主题的短篇小说,展现了作者生活的时代以及普通人的情感发展历程——憧憬、迷惘与逃避。依据弗洛姆爱的理论,《都柏林人》不完善的人格造就了不成熟的爱情和不完美的婚姻。乔伊斯创作这部作品在于唤醒他的同胞。 N2 - >Dubliners< through 15 independent short stories with common themes, shows the era of the author's life and the emotional development of ordinary people-longing, confusion and escape. According to Fromm's theory of love, the imperfect personality of >The Dubliner< has created immature love and imperfect marriage. Joyce created this work to awaken his compatriots. [Automatic translation] Y1 - 2008 ER - TY - JOUR A1 - Zhou, Lianqing T1 - Fromm's Life and the Developmental Background of His Radical Socialist Humanism [佛洛姆的生平及其人道思想發展背景] JF - The Journal of Social Studies Education Research [社會科教育研究], No. 8 (2003/12), pp. 69-89. N2 - 回顧Fromm的一生,在思想上走過極端的佛洛伊德主義,也走過極端的馬克斯主義,最後他提倡激烈的社會主義人道思想(radical socialist humanism);在實際的作為上,他始終企圖以心理分析,協助人們釐清潛在的迷思,將自身的潛能充分發揮出來;當他所期盼的社會中的每一成員都是理性、獨立、自主、負責的人時,也就是大家所共同企盼的社會健全而清明之日。 N2 - Erich Fromm had been one of the most important members of the Institute for Social Research in Frankfurt. Neither to neo-Freudian nor to neo-Marxist had he attributed himself. He had been trying to build his own system of thoughts on Socialist Humanism by trying to revise both Freud's of pan-sexualism and Marx's traditional theory of >Klassenkampf<. This article deals with his life and thoughts on both of these respects. Y1 - 2003 ER -