TY - BOOK A1 - Fromm, Erich T1 - (Authentisch leben, Korean), Seoul (Thoughts of a Tree Publishing) 2016. Y1 - 2000 ER - TY - JOUR A1 - Fromm, Erich T1 - (Bachofens Entdeckung des Mutterrechts, Korean) JF - E. Fromm, (Liebe, Sexualität, Matriarchat, Korean), Seoul (BooBooks Publishing) 2009, pp. 17-35. Y1 - 1994 ER - TY - JOUR A1 - Funk, Rainer T1 - (Biographical Postface – Korean), JF - E. Fromm, Sarangeui gisul, Seoul (Moonye Publ.), Seoul 2006, pp. 179-207. [Korean by Hwang Mun Su]. Y1 - 2006 ER - TY - JOUR A1 - Fromm, Erich T1 - (Der Traum ist die Sprache des universalen Menschen, Korean) JF - E. Fromm, (Über die Liebe zum Leben, 1983a-013 Korean), Seoul 1986, pp. 97-106. Y1 - 1972 ER - TY - JOUR A1 - Fromm, Erich T1 - (Die Aktualität der prophetischen Schriften, Korean) JF - E. Fromm, (Über die Liebe zum Leben, 1983a-013 Korean), Seoul 1986, pp. 207-214. Y1 - 1975 ER - TY - JOUR A1 - Fromm, Erich T1 - (Die Entwicklung des Christusdogmas, Korean) JF - E. Fromm, Hyeogmyeongjeog ingau, Seoul (Baegjo Chulpansa) 1975. Y1 - 1930 ER - TY - JOUR A1 - Fromm, Erich T1 - (Die männliche Schöpfung, Korean) [originated 1933] JF - E. Fromm, (Liebe, Sexualität, Matriarchat, Korean), Seoul (BooBooks Publishing) 2009, pp. 80-116. Y1 - 1994 ER - TY - JOUR A1 - Fromm, Erich T1 - (Die psychoanalytische Charakterologie und ihre Bedeutung für die Sozialpsychologie, Korean) JF - E. Fromm, Hyeondae inganeui jeongsinjeog wigi, Seoul (Jinyeongsa) 1976. Y1 - 1932 ER - TY - JOUR A1 - Fromm, Erich T1 - (Die sozialpsychologische Bedeutung der Mutterrechtstheorie, Korean) JF - E. Fromm, Hyeondae inganeui jeongsinjeog wigi, Seoul (Jinyeongsa) 1976. Y1 - 1934 ER - TY - JOUR A1 - Fromm, Erich T1 - (Die sozialpsychologische Bedeutung der Mutterrechtstheorie, Korean) JF - E. Fromm, (Liebe, Sexualität, Matriarchat, Korean), Seoul (BooBooks Publishing) 2009, pp. 36-79. Y1 - 1934 ER - TY - JOUR A1 - Fromm, Erich T1 - (Epilogue, Korean) JF - E. Fromm, Hyeondae inganeui jeongsinjeog wigi, Seoul (Jinyeongsa) 1976. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - (et al.: El complejo de Epido: Comentarios al >Analisis de la fobia de un niño de cinco años<, Korean) JF - E. Fromm, Hyeondae inganeui jeongsinjeog wigi, Seoul (Jinyeongsa) 1976. Y1 - 1966 ER - TY - GEN A1 - Funk, Rainer T1 - (Foreword, Korean) T2 - E. Fromm, (The Art of Being: Korean), Seoul (Kachi Publishing) 1995, pp. 11-16. Y1 - 1995 ER - TY - JOUR A1 - Fromm, Erich T1 - (Freud’s Model of Man and Its Social Determinants, Korean) JF - E. Fromm, Hyeondae inganeui jeongsinjeog wigi, Seoul (Jinyeongsa) 1976. Y1 - 1970 ER - TY - GEN A1 - Fromm, Erich T1 - (Hitler - wer war er und was heißt Widerstand gegen diesen Menschen. Interview mit Hans Jürgen Schultz, Korean) T2 - E. Fromm, (Über die Liebe zum Leben, 1983a-013 Korean), Seoul1986, pp. 181-207. Y1 - 1974 ER - TY - JOUR A1 - Fromm, Erich T1 - (Humanistic Planning, Korean) JF - E. Fromm, Hyeondae inganeui jeongsinjeog wigi, Seoul (Jinyeongsa) 1976. Y1 - 1970 ER - TY - GEN A1 - Fromm, Erich T1 - (Im Namen des Lebens, Korean) T2 - E. Fromm, (Über die Liebe zum Leben, 1983a-013 Korean), Seoul 1986, pp. 137-180. Y1 - 1974 ER - TY - GEN A1 - Fromm, Erich T1 - (Liebe, Sexualität, Matriarchat, Korean), Seoul (BooBooks Publishing) 2009. Y1 - 1994 ER - TY - GEN A1 - Fromm, Erich T1 - (Liebe, Sexualität, Matriarchat, Korean), Seoul (Sa Hoi Pycong Non). Y1 - 1994 ER - TY - JOUR A1 - Fromm, Erich T1 - (Man - Woman, Korean) JF - E. Fromm, (Liebe, Sexualität, Matriarchat, Korean), Seoul (BooBooks Publishing) 2009, pp. 161-178. Y1 - 1951 ER - TY - BOOK A1 - Fromm, Erich T1 - (Man for Himself, Korean), Seoul (Thoughts of a Tree Publishing) 2018, 376 pp. Y1 - 1947 ER - TY - JOUR A1 - Fromm, Erich T1 - (Marx’s Contribution to the Knowledge of Man, Korean) JF - E. Fromm, Hyeondae inganeui jeongsinjeog wigi, Seoul (Jinyeongsa) 1976. Y1 - 1968 ER - TY - JOUR A1 - Fromm, Erich T1 - (Medicine and the Ethical Problem of Modern Man, Korean) JF - E. Fromm, Hyeogmyeongjeog ingau, Seoul (Baegjo Chulpansa) 1975. Y1 - 1963 ER - TY - GEN A1 - Fromm, Erich T1 - (On Being Human, Korean), Seoul (Chajaknamu Publishing) 1996 Y1 - 1992 ER - TY - JOUR A1 - Fromm, Erich T1 - (On the Limitations and Dangers of Psychology, Korean) JF - E. Fromm, Hyeogmyeongjeog ingau, Seoul (Baegjo Chulpansa) 1975. Y1 - 1957 ER - TY - JOUR A1 - Fromm, Erich T1 - (Psychoanalysis - Science or Party Line?, Korean) JF - E. Fromm, Hyeogmyeongjeog ingau, Seoul (Baegjo Chulpansa) 1975. Y1 - 1958 ER - TY - JOUR A1 - Fromm, Erich T1 - (Psychologie für Nichtpsychologen, Korean) JF - E. Fromm, (Über die Liebe zum Leben, 1983a-013 Korean), Seoul 1986, pp. 107-136. Y1 - 1974 ER - TY - JOUR A1 - Fromm, Erich T1 - (Selfishness and Self-Love, Korean) JF - E. Fromm, (Liebe, Sexualität, Matriarchat, Korean), Seoul (BooBooks Publishing) 2009, pp. 197-238. Y1 - 1939 ER - TY - JOUR A1 - Fromm, Erich T1 - (Sex and Character, Korean) JF - E. Fromm, Hyeogmyeongjeog ingau, Seoul (Baegjo Chulpansa) 1975. Y1 - 1943 ER - TY - JOUR A1 - Fromm, Erich T1 - (Sex and character, Korean) JF - E. Fromm, (Liebe, Sexualität, Matriarchat, Korean), Seoul (BooBooks Publishing) 2009, pp. 181-195. Y1 - 1948 ER - TY - JOUR A1 - Fromm, Erich T1 - (Sex and Character, Korean) JF - E. Fromm, (Liebe, Sexualität, Matriarchat, Korean), Seoul (BooBooks Publishing) 2009, pp. 135-160. Y1 - 1943 ER - TY - BOOK A1 - Fromm, Erich T1 - (The Art of Being: Korean), Seoul (Kachi Publishing) 1995 [originated 1974-75] Y1 - 1989 ER - TY - BOOK A1 - Fromm, Erich T1 - (The Art of Being: Korean), Seoul (Kachi Publishing) 2012 [originated 1974-75] Y1 - 1989 ER - TY - GEN A1 - Fromm, Erich T1 - (The Art of Listening, Korean), Seoul umwoosa) in print. Y1 - 1991 ER - TY - JOUR A1 - Fromm, Erich T1 - (The Crisis of Psychoanalysis, Korean) JF - E. Fromm, Hyeondae inganeui jeongsinjeog wigi, Seoul (Jinyeongsa) 1976. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - (The present human condition, Korean) JF - E. Fromm, Hyeogmyeongjeog ingau, Seoul (Baegjo Chulpansa) 1975. Y1 - 1955 ER - TY - JOUR A1 - Fromm, Erich T1 - (The Prophetic Concept of Peace, Korean) JF - E. Fromm, Hyeogmyeongjeog ingau, Seoul (Baegjo Chulpansa) 1975. Y1 - 1960 ER - TY - JOUR A1 - Fromm, Erich T1 - (The Revolutionary Character, Korean) JF - E. Fromm, Hyeogmyeongjeog ingau, Seoul (Baegjo Chulpansa) 1975. Y1 - 1963 ER - TY - GEN A1 - Fromm, Erich T1 - (The Sane Society, Korean), Seoul umwoosa) in print. Y1 - 1955 ER - TY - JOUR A1 - Fromm, Erich T1 - (The Significance of the Theory of Mother Right for Today, Korean) JF - E. Fromm, (Liebe, Sexualität, Matriarchat, Korean), Seoul (BooBooks Publishing) 2009, pp. 126-132. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - (The Significance of the Theory of Mother Right for Today, Korean) JF - E. Fromm, Hyeondae inganeui jeongsinjeog wigi, Seoul (Jinyeongsa) 1976. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - (Was ist der Mensch?, Korean) JF - E. Fromm, (Über die Liebe zum Leben, 1983a-013 Korean), Seoul 1986, pp. 215-226. Y1 - 1983 ER - TY - BOOK A1 - Fromm, Erich T1 - (You Shall Be as Gods, Koren), Seoul (Hankyoreh Publishing) 2013, 267 pp. Y1 - 1966 ER - TY - JOUR A1 - Fromm, Erich T1 - (Über die Ursprünge der Aggression, Korean) JF - E. Fromm, (Über die Liebe zum Leben, 1983a-013 Korean), Seoul 1986, pp. 69-96. Y1 - 1983 ER - TY - JOUR A1 - Fromm, Erich T1 - (Über Methode und Aufgabe einer Analytischen Sozialpsychologie, Korean) JF - E. Fromm, Hyeondae inganeui jeongsinjeog wigi, Seoul (Jinyeongsa) 1976. Y1 - 1932 ER - TY - JOUR A1 - Fromm, Erich T1 - (Überfluss und Überdruss in unserer Gesellschaft, Korean) JF - E. Fromm, (Über die Liebe zum Leben, 1983a-013 Korean), Seoul 1986, pp. 13-68. Y1 - 1983 ER - TY - JOUR A1 - Jeong, Moun-Kwon A1 - Yun, Nam-Hui T1 - (性)을 통한 합일(合一)의 형상화- 1920-30년대 한국소설을 중심으로 [Consciousness of Unity through Sex – Focused on Korean Novels in the 1920's through the 1930's] [application of Fromm's theories to art] JF - 한국문예비평연구 [Journal of Korean Literary Criticism], No. 27 (2008), pp. 185-210. N2 - This study was to find out how the unity of will could be realized through sex in the Korean novels which were written in the special period of the 1920's through 1930's which were under Japanese colonial rule and modernization. Erich Fromm's philosophical speculation was a good criterion to clarify this kind of process. The right way to forward the truth of unity was the very matured love that Erich Fromm talked about. Matured love is to feel the unity in the circumstances the parties respect another's individuality. However, at that time, many people were exposed to poverty due to Japanese colonial policies. Under these circumstances, prostitution, one way of solution out of poverty, was mixed with the desire lay behind unconsciousness and this resulted in destruction in the end. Characters of Boknea in Gamja (Potato) and Chunho's wife in the novel of Sonagi (A sudden shower) were created at that time. Modern women and men could not be free from sex ideology deeply rooted in traditional Confucianism and predominance of men. Therefore, in the process of moving forward to the true unity, some people fell in love with in the novels. Some examples are that Yeonsil who fell in love in the novel of >Kim Yeonsil Jeon< and Young Chae who decided to commit suicide because of purity complex in the novel of >Mujeong<. Even, there appeared a character like Soonok in the novel who sanctify sex. However, they found their identity in the end and their actions were proved as transitional phenomenon taking place between the gap of unity and want by showing their will of true unity. Also, there is a character in the novel who agrees the process of unity based on respect for the other sex. Youngshin and Donghyuk in the novel of >Sangroksu< are those examples. It can be said that the love realized by them shows the truth of unity. Y1 - 2008 ER - TY - JOUR A1 - Cho, Eun-pa T1 - >호텔 유로, 1203<에 나타난 소비사회의 실존 양식 고찰 [Deliberating Existence Types in this Society of Consumption Attested in >Hotel Euro, 1203<] [application of Fromm's theories to art] JF - 한국언어문화 [Journal of Korean Language and Culture (JKLC)], No. 34 (2007), pp. 409-435. N2 - >Hotel Euro, 1203< written by Jeong Mi-gyeong is a short story included in the collection of her novels entitled >Bloodstained lover< and published in 2004. The novel depicts the life of a woman who is absorbed in a consumptive life in the modern rapidly changing society. It remains unchanged that consumption is a basic element of the capitalist society, but, in the modern society, consumption is used not simply to purchase daily necessaries but show off the social status and economic power of a consumer. Such tendencies in the society are given a good insight by >Hotel Euro, 1203<, where the causes and developments of consumers' desires are chased by means of the heroine who cannot control her desire to possess brand-name products. However, as is pointed out by Erich Fromm, considerations should be made from various perspectives about how human beings having both existence-oriented desires and possession-oriented desires are becoming a consumption-oriented existence. The present author has investigated the above-mentioned writing and found that a decisive cause for changes in the heroine's values is personal hurts inflicted on her in the society where priority is not given to the practical values of a commodity but to the people's preference for it. That is demonstrated in the life of the heroine who was initially existence-oriented but turned to excessively possession-oriented in her later days when her integrity was damaged after she was forced to marry and divorce. Yet, it is a tragedy that her desire for possessions was not originated from inside her but instigated by her imitation of others and, subsequently, can never be satisfied. The novel concerned is raising an issue to be settled by modern people who make much of material values. Y1 - 2007 ER - TY - JOUR A1 - Song, Jihyun T1 - [E. 프롬의 『자유로부터의 도피』고찰] A Study on E. Fromm's Escape from Freedom JF - 범한철학 [Pan-Korean Philosophy], Vol. 38, No. 3 (2005), pp 209-237 N2 - 우리는 외부 권력으로부터의 자유, 즉 소극적 자유의 신장에 매혹되어, 자유와 그것의 전통적인 적들에게 대항해 얻은 승리의 의미를 훼손할 수 있는 내적인 억압, 강제, 두려움이 있다는 사실을 알지 못하고 있다. 그 결과 우리는 자유의 문제란 오로지 근대사의 과정에서 얻은 소극적 자유를 훨씬 더 많이 얻는 문제라고 생각하기 쉽다. 그리고 그런 자유를 부정하는 힘들에 대항해서 자유를 지키는 것이 필요한 전부라고 믿는 경향이 있다. 우리는 이제까지 쟁취한 자유 모두가 최대의 힘으로 지켜져야 하지만, 자유의 문제는 양적인 문제일 뿐만 아니라 질적인 문제이기도 하다는 것을 잊고 있다. 그리고 우리는 전통적인 자유를 지키고 늘려가야 할 뿐만 아니라 새로운 종류의 자유, 즉 우리 자신의 개인적인 자아를 실현하고 이 자아와 삶을 믿을 수 있게 해주는 자유도 획득해야만 한다는 것을 잊고 있다. 따라서 나는 소극적 자유의 실현뿐만 아니라 적극적 자유(개인적 자아실현)의 실현을 위해, 프롬(Fromm, E.)이 분석한 자유로부터의 도피심리와 사회현상을 살펴보고, 프롬이 말한 >적극적 자유<의 의미는 무엇이며, 또한 적극적 자유의 개념은 문제점이 없는지 살펴보고자 한다. 이를 위해 벌린(I. Berlin)의 >자유의 두 개념<에 대해서도 살펴보고자 한다. 또한 현대인들이 왜 그렇게 신흥종교에 매료(자유로부터의 도피 수단)되는지를 분석한 앨빈 토플러(Albin Toffler)의 생각도 살펴보고자 한다. 나는 이러한 일련의 작업이 보다 나은 자유 민주주의 시민을 형성하는데 많은 도움을 주리라 생각한다. N2 - We are fascinated by the growth of freedom from powers outside ourselves and are blinded to the fact of inner restraints, compulsions, and fears, which tend to underline the meaning of the victories freedom has won against its traditional enemies. We therefore are prone to think that the problem of freedom is exclusively that of gaining still more freedom of kind we have gained in the course of modern history, and to believe that the defense of freedom against such powers that deny such freedom is all that is necessary. We forget that, although each of the liberties which have been won must be defended with utmost vigor, the problem of freedom is not only a quantitative one, but a qualitative one; that we not only have to preserve and increase the traditional freedom, but that we have to gain a new kind of freedom, one which enables us to realize our own individual self, to have faith in this self and in life. Therefore I want to research the mental tendency of the escape from freedom and social phenomenon analyzed by Erich Fromm and see if there are some problems of the meaning of positive freedom in order to realize not only negative freedom but also positive freedom (self-actualization). For this purpose I want to look into Berlin's thought of >the two conceptions of freedom<. In addition, I'd like to take into consideration Alvin Toffler's thoughts which analyzed the reason why modern citizens are interested in the newly-risen religion. I believe that these researches would be helpful to the formation of much better citizens of free democracy. Y1 - 2005 ER - TY - JOUR A1 - An, Seok T1 - [성숙에 관한 기독교상담학적 연구 -정신분석 및 인본주의 심리학적 관점을 중심으로] [The Study on the Christian Counseling for Maturity – Based on the Perspectives of the Psychoanalysis and the Humanistic Psychology] JF - 신학과 실천 [Theology and Praxis], No. 32 (2012), pp. 397-427. N2 - 본 논문은 인간의 성숙에 관한 기독교상담학적 연구로서, 정신분석 및 인본주의 심리학적 관점을 중심으로 살펴보았다. 연구자는 긍정심리학의 태동 이전부터 자기실현적 입장을 지닌 상담심리학 분야의 연구자들은 성숙한 인간의 특성을 밝히기 위해 노력해왔음을 밝혔다. 연구자는 프로이트가 성숙한 인간상으로서의 욕망의 절제를 설명하고 있는 성격의 삼원구조이론(tripartite theory of personality), 프롬의 성숙한 인간상으로서의 >생산적 인간(productive person)< 에릭슨의 인간의 근원적 힘으로서의 >덕(virtue)<을 살펴보았다. 그 후에 인본주의 심리학적 관점에서 올포트(G. Allport)의 건강한 성격으로서의 >성숙한 인격(mature person)<, 매슬로우(A. Maslow)의 성숙한 인간으로서의 >자기실현적 인간(self-actualizing person)<에 관해 살펴보았다. 그 후에 기독교상담적 측면에서 성숙에 대한 성서적 관점, 긍정적인 자기변화의 성숙을 위한 >희망(hope)<에 대해 살펴보았다. 특히 우리는 성숙에 관한 심리학을 기독교 전통에서 고찰하면서 성숙의 의미가 성서적 전통에 깊이 뿌리내리고 있음을 확인하였으며, 개인의 성숙을 위해 지속적으로 신앙 안에서 돌보는 자와의 관계 안에서 희망함이 절대적으로 필요하다는 점을 지적하였다. 연구자는 본 논문을 마무리 하면서, 인간의 성숙에 관한 일반상담심리학적 연구의 필요성을 제기하고 동시에 기독교상담학적 관점에서 평가하였다. 특히 기독교상담자들은 지속적이고 긍정적인 변화는 성령의 능력과 인도를 통하여 온다는 것을 인식하기에 기독교상담학적 관점에서 앞으로 다루어야 과제의 필요성을 제시하였다. N2 - This study on Christian counselling for maturity is implemented by the perspectives of the psychoanalysis and the humanistic psychology. The author clarifies that the researchers who had a standpoint of self-actualizing person had been making some efforts to explain the characters of mature person before the birth of the positive psychology. The author examines the tripartite theory of personality by S. Freud who explained a mature person as controlling one’s desire, the >productive person< as a mature person by E. Fromm, and >virtue< as the primary energy of person by E. Erikson. The author continually makes a study on the >mature person< as the character of the whole by G. Allport and the >self-actualizing person< as a mature person by A. Maslow. Subsequently, the author explores >hope< for a positive self-change toward maturity in a perspective of the Christian counselling. Through the whole process of this study, the author confirms that the psychologies about human maturity are deeply rooted in Christian biblical traditions and indicates that hoping of a client is absolutely necessary for a personal maturity through the continuous relationship with a Christian supporter who is reflecting a hope in Christian faith. In conclusion, the author examines on the maturity of person in the Christian counseling perspective though suggesting the necessity of study on the counseling psychologies for general. Especially, the author suggests the necessity of further study in the perspective of Christian counseling for Christian counsellors recognize that the positive and continuous changes of person come from the guidance and power of the Holy Spirit. Y1 - 2012 ER -