TY - JOUR A1 - Yang, Huinan T1 - 論禪宗公案中的矛盾與不可說 [On the Contradiction and the Unspeakable in Zen Koans] JF - 國立臺灣大學哲學論評 [National Taiwan University Philosophy Review], Vol. 9 (1986), pp. 139-153. N2 - There are three types of Ch’an kung-an that often bewilder Buddhologists; namely, (1) the contradictory, (2) the inexpressible, and (3) mixture of the two. D. T. Suzuki and the scholars influenced by him, for example, E. Fromm, think that these three types of kung-an imply the truth realized by Ch’an masters, the truth which goes beyond daily language and logic. However, as the author points out, there are two traditions in Ch’an School: (1) the >Buddha-nature< tradition based on the Laṅkāvatāra Sūtra, and (2) the prajna tradition based on the Diamond Sūtra. Suzuki and Fromm’s interpretation only emphasizes the first tradition and ignores the second one. According to the second tradition, the contradiction and inexpressibility of kung-an may seem to indicate the truth of non-existence-śūnyatā, not necessarily indicating the truly existing >Buddha-nature<. Y1 - 1986 ER - TY - JOUR A1 - Yan, Yan T1 - The Concept of >Human Nature< in the Eastern European Neo-Marxist Perspective – A Review of Marcuse's Interpretation of Marx's Concept of >Human Nature< [东欧新马克思主义视域中的>人的本质<概念——评马尔库什对马克思>人的本质<概念的解读] JF - Social Sciences Abroad [国外社会科学], No. 1 (2013), pp. 27-35. N2 - 本文聚焦于东欧新马克思主义理论家马尔库什对马克思>人的本质<概念的解读。在《马克思主义与人类学》中,马尔库什试图将马克思的>人的本质<概念与历史概念缝合在一起,进而阐明马克思的唯物史观。在有效区分>人的本性>和>人的本质<的基础上,他剖析了>人的本质<概念的三个要素:劳动、社会性和意识,并揭示出人的本质不是一切时代每个人类个体所必然具备的特性的总和,而是人类的真实的历史存在的那些特性,即自由、普遍性和主体性的实现。马尔库什对马克思>人的本质<概念的解读,秉承了卢卡奇人道主义马克思主义的基本思路,同时又有效避免了弗洛姆和阿尔都塞的理论缺陷,在一定程度上超越了西方马克思主义理论家的基本理路,对我们深入理解马克思思想具有重要的参考价值。 N2 - This paper focuses on Eastern European Neo-Marxist theorist Marcuse's interpretation of Marx's concept of >human essence<. In Marxism and Anthropology, Marcuse attempts to stitch together Marx's concept of >human essence< and the concept of history, and thus clarify Marx's materialistic view of history. On the basis of the effective distinction between >human nature< and >human essence<, he analyzes the three elements of the concept of >human essence<: labor, sociality, and consciousness, and reveals that human essence is not the sum of the characteristics that every individual human being necessarily possesses in all times, but those characteristics of the real historical existence of human beings, namely, freedom, universality, and the realization of subjectivity. Marcuse's interpretation of Marx's concept of >human essence< follows the basic idea of Lukács' humanistic Marxism, while effectively avoiding the theoretical defects of Fromm and Althusser, and to a certain extent transcends the basic theories of Western Marxist theorists. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2013 ER - TY - GEN A1 - Xue, Han T1 - An Interpretation of Alienation in >More Die of Heartbreak< from the Perspective of Fromm’s Humanism, Master thesis, World Literature, Mudanjiang Normal University, Mudanjiang, Heilongjiang, China 2023 [application of Fromm's theories to art]. N2 - As a master of American literature and a representative writer of academic school in the 20th century, Saul Bellow revealed the spiritual crisis encountered by intellectuals and reflected the spiritual emptiness of people in the social background of moral decline and materialistic desire. >More Die of Heartbreak< is a novel written by Bellow during his latter period of creation. The novel shows the complicated contemporary love, marriage, family condition and the alienated society that is trapped by money, consumerism, and sex. In this thesis, Erich Fromm’s humanism is used to deeply interpret the embodiments, causes, and salvation of alienation in >More Die of Heartbreak<.– The thesis consists of five chapters. The first chapter is the introduction, which mainly introduces Saul Bellow, >More Die of Heartbreak<, research status at home and abroad, alienation and humanistic theory.– Chapter two interprets the embodiments of alienation in >More Die of Heartbreak<, including self-alienation, interpersonal alienation, and alienation between people and society.– Chapter three explores the causes of alienation. Firstly, self-alienation is mainly caused by receptive character, irrational need for relatedness, and alienated way to satisfy relatedness. Secondly, causes of interpersonal alienation mainly include morbidity and liberation of sex, nonproductive character orientation, the impact of pragmatism and the contradiction of different cultures. Thirdly, consumers’ morbid desire for sign value and the media with negative guidance also lead to alienation between human and society.– Chapter four explores how to overcome alienation. Firstly, it expounds that Benn and Kenneth overcome self-alienation through self-improvement. Secondly, individuals can overcome loneliness and rebuild harmonious interpersonal relationships under the salvation of love. Finally, the being mode of existence advocated by Fromm is helpful for individuals to overcome the influence of social alienation and reshape harmony between man and society.– The last chapter is the conclusion, which points out that although contemporary westerners are troubled by alienation, people can still resist alienation through self-improvement, love, and choosing the being mode of existence. It is significant to overcome alienation in a materialistic society from the perspective of humanism. While exploring the embodiments, causes, and solutions of alienation in >More Die of Heartbreak<, this thesis hopes to raise people’s concern about the elimination of alienation and provide enlightenment on how to overcome alienation. [Translation: www.cnki.net, 7/2023] Y1 - 2023 ER - TY - GEN A1 - Xu, Shijie T1 - On the Theme of Alienation in Mrs. Gaskell’s >Mary Barton<, Master thesis, World literature, Harbin Normal University, Harbin, Heilongjiang, China 2020 [application of Fromm's theories to art]. N2 - Mrs. Elizabeth Gaskell is considered to be one of the most influential British female writers in the 19th century, whose works are famous for reflecting the labor conflicts between the bourgeoisie and the working class, such as >Mary Barton<, >North and South<, >Ruth<, and so on. Mrs. Gaskell published her first novel >Mary Barton< in 1848. Taking the British Chartist Movement and the worker's strike as its background, the novel which has high realistic value profoundly describes the real social life and ideological situation of the workers in Manchester under the oppression of capitalists. In the 19th century, in terms of the English literature which reflects the daily life of the working class vividly and carefully, the achievements of this novel are incomparable with any other works. In recent years, with the rise of western feminism and the emergence of some criticisms of literary and cultural which focus on the social historical background, the classic novel >Mary Barton< has aroused people‘s interests and attentions again. Taking Mrs. Gaskell‘s >Mary Barton< as the research object, on the basis of Fromm‘s alienation theory, this thesis explains the theme of alienation in the novel.– The thesis consists of three parts including introduction, main body, and conclusion. The introduction part mainly presents the life of Mrs. Gaskell, the principal content of >Mary Barton<, as well as the literature review and thesis statement. The main body of this thesis is composed of five chapters. The first chapter mainly introduces the origin and development of alienation theory, especially the main contents of Fromm‘s alienation theory, including man‘s self-alienation, the alienation between man and man, and the alienation between man and nature. The second chapter analyzes the self-alienation of the characters in the novel, mostly including Mary‘s absurd view of love, John‘s twisted character, and Old Carson‘s vulgar view of interest, etc, which reveal the far-reaching impact of self-alienation on the characters, and ultimately lead to the tragic endings of these characters. The third chapter discusses the alienation between man and man from the aspects of family and work relations in the novel. The fourth chapter expounds the alienation between man and nature, that is, the opposite relationships between man and nature in the novel. On the one hand, the two metropolises of Manchester and London are gradually declining due to human activities. On the other hand, the disease outbreaks and the depletion of natural resources also have an indelible impact on people‘s lives. The fifth chapter explains the main reasons of the alienation in >Mary Barton<, which are the influence of the Chartist Movement, the rule of class consciousness and rights consciousness, the prevalence of egoism and the spread of Anthropocentrism. The conclusion part makes the summary of this thesis and briefly introduces the significance. Based on the analysis of the specific alienated images of characters in the novel, this thesis discusses the essence of alienation of human nature and estrangement of interpersonal relationship in capitalist society described by Mrs. Gaskell, and sparks thoughts about the nature of human, the relationships between man and nature and the relationships between people in contemporary society, which will further strengthen the confidence in building a healthy and harmonious society. [Translation: www.cnki.net, 4/2023] Y1 - 2020 ER - TY - JOUR A1 - Xu, Linlin A1 - Zhang, Sihui T1 - Ethical Exploration of Short Video Alienation from the Perspective of Technology Humanization [技术人道化视域下的短视频异化问题伦理探究] N2 - 网络时代的信息化发展,使短视频APP成为人们日常娱乐的重要途径。短视频APP在给人们带来多种文化产品的同时也带来了一系列问题,如短视频制作及使用主体的异化,短视频技术及平台的异化、尤其是网络主体在异化技术的驱使下逐渐迷失自我等问题。文章从弗洛姆的人道主义视角出发,探讨了短视频技术所带来的异化问题,并提出了良性自我意识培养和建立合理机制等治理方法。 N2 - The development of information technology in the network era has made short video App an important way for people's daily entertainment. While bringing a variety of cultural products to people, short video app also brings a series of problems, such as the alienation of short video production and use subjects, the alienation of short video technology and platform, and especially the gradual loss of self driven by the alienation technology of online subjects. From Fromm's humanistic perspective, the article discusses the alienation brought about by short video technology and proposes ways to deal with it, such as cultivating a benign self-awareness and establishing a rational mechanism. [Translation: www.DeepL/Translator, free version, 1/2022] Y1 - 2021 ER - TY - JOUR A1 - Xu, Jin T1 - Happiness and Moral Education, Starting with Filial Piety [幸福德育,孝心入手] JF - New Head Teacher [新班主任], No. 6 (2016), p. 47. N2 - 说到孝心,有的中学生误认为,孝心就是能考出好成绩,孝心是长大以后才操心的事情,或者,孝心就是给父母物质享受——这些其实都是对孝心的误解。作为教育工作者,该如何对中学生进行正确的孝心教育指导,并以此为基础来创建幸福德育呢?呼吁学生尊重生命我认为,在教导学生如何尽孝时,最主要的一点就是告诉他们要尊重自己的生命。弗洛姆曾说:>尊重生命,尊重他人也尊重自己的生命,是生命进程中 …< N2 - When it comes to filial piety, some middle school students mistakenly believe that filial piety means being able to get good grades in exams, that filial piety is something to worry about only when they grow up, or that filial piety means giving material benefits to their parents – these are actually misconceptions about filial piety. As an educator, how should we provide correct filial piety education guidance to middle school students, and use this as a basis to create a happy moral education? To appeal to students to respect life, I think that when teaching students how to be filial piety, the most important point is to tell them to respect your own life. Fromm once said: >Respect for life, respect for others and respect for one's own life, is the process of life ...< [Translation: www.DeepL./Translator, free version, 5/2023] Y1 - 2016 ER - TY - JOUR A1 - Xu, Jie A1 - Li, Chunlin T1 - Fromm’s Escape from Freedom Theory [论弗洛姆的逃避自由思想] JF - Journal of Social Science of Harbin Normal University [哈尔滨师范大学社会科学学报ersity], No. 5 (2023), pp. 1-6. N2 - [Chinese abstract not available] Fromm analyzed the spiritual predicament of modern people after the two World Wars through the combination of Marxism and Freudian psychoanalysis, and pointed out that the spontaneous individualization had to be subject to social conditions, resulting in the gap between positive freedom and negative freedom. In order to escape the burden brought by such negative freedom, people would rather lose their freedom than gain security and survival. In modern society, there is a common psychology of escape from freedom, which presents different forms of expression, and eventually results in totalitarianism and unsound society. Fromm tried to eliminate the ills of modern society by finding a way to realize positive freedom. The escape from freedom emphasized by Fromm is a prominent manifestation of modernity. At present, in the background of modernization and globalization, through the critical thinking of Fromm’s thought of escape from freedom, it is still enlightening and useful for the development of Chinese modernization to pursue and surpass this kind of modernity. [Translation: www.cnki.net, 12/2023] Y1 - 2023 ER - TY - GEN A1 - Xu, Hanyu T1 - The Study of Fromm’s Ideas on Sane Society, Master thesis, Philosophy, Yangzhou University, Yangzhou, Jiangsu, China 2023 [doi.org/10.27441/d.cnki.gyzdu.2023.002580] N2 - [Chinese abstract not available] As a contemporary psychoanalyst and philosopher, Fromm devoted his life to researching how to heal the mentally ill in contemporary society and to uncovering the root causes of people’s sicknesses in capitalist society. He tried to explain, what is the nature of human beings, what are human needs and the causes of human pathological alienation, etc. Unlike the one-sided criticism of other thinkers on political and economic aspects, Fromm analyzed the causes of the sickness of Western capitalist society from the internal to the external environment, from the individual to the group, from the individual to the society, from the primitive society to the historical class change, from the aspects of man and others, man and nature, man and society, and man and himself, and built a blueprint of a sane society. He pointed out the need to make a sane society a reality through the simultaneous implementation of a political, economic, and psychological revolution.– This paper is a re-investigative analysis of Fromm’s idea of sane society, divided into four parts. The first part, to sort out the background and ideological origins of Fromm’s sane society theory. In the second part, we analyze the logical structure of Fromm’s sane society theory, analyze the nature of human beings, the dichotomy of human existence, human survival needs, and human social needs, and focus on the problem of mental alienation arising from the suppression of human survival needs, the social character as an intermediary between individuals and society, and the root cause of the alienation of social character, and make a presentation of the pathological personality and pathological society presented by the alienation. The presentation is based on this. On this basis, Fromm’s vision of economic change, political change, and cultural change and his strategies for practice are discussed. The last section analyzes the theoretical orientation of sane social thought and its practical implications for contemporary society. It is not difficult to find from Fromm’s sane social thought that his thought is very distinctly humanistic. By thinking about human nature and how to forge a healthy personality, combining Freud’s psychoanalytic doctrine with Marx’s theory of anthropology and the theory of labor alienation, he formed his unique theoretical system, the humanistic psychoanalysis. His concern for the mental health of all human beings and his pursuit of the >free development of all human beings< are in line with the core values of the comprehensive development of the state under the current conditions of socialist market economy, which are people-oriented and have great inspiration and practical guidance on how to solve social problems. [Translation: www.cnki.net, 1/2024] Y1 - 2023 ER - TY - JOUR A1 - Xu, Han T1 - Alienated Society, Confused Little People – A Study of >Rabbit, Run< from the Perspective of Alienation Theory [异化的社会,迷惘的小人物——异化理论视角下的《兔子,跑吧》探究] [application of Fromm's theories to art] JF - English Square [期刊导航], No. 18 (2023), pp.72-75. N2 - 《兔子,跑吧》是厄普代克>兔子四部曲<中的第一部,主要讲述了不堪忍受平庸的生活以及家庭琐事的青年男性哈利想要逃脱原本生活的束缚,最后却又无法挣脱自己精神枷锁的故事。本文从弗洛姆的异化理论入手,从男女关系的异化与人与自我的异化两方面主题对《兔子,跑吧》探讨,指出异化是时代背景下政治经济地位不平等而演化出的不满导致的。唯有用爱,才能克服异化,消除社会的异化。 N2 - >Rabbit, Run< is the first book in Updike's >Rabbit Tetralogy<, which mainly tells the story of Harry, a young male who is unable to bear the mediocrity of his life and the trivialities of his family and wants to escape from his original life, but in the end, he is unable to break free from his mental shackles. Starting from Fromm's theory of alienation, this paper explores >Rabbit, Run< from the themes of alienation of male-female relationship and alienation of man and self, pointing out that alienation is the result of dissatisfaction evolved from unequal political and economic status in the context of the times. Only with love can we overcome alienation and eliminate social alienation. [www.DeepL/Translator, free version, 7/2023 Y1 - 2023 ER - TY - JOUR A1 - Xin, Xiaoming T1 - Multi-dimensional Orientation of >Educational Freedom< from Fromm’s View of Freedom [从弗洛姆的自由观看>教育自由<的多维取向] JF - Learning & Education, Volume 10, Issue 4 (2021). N2 - 自由为人们提供了实现自我的机会和条件。同时,追求自由也是教育的价值诉求和终极理想。积极的教育自由意味着人类精神世界能够以健康、有价值的方式成长。弗洛姆的自由思想在西方学术界具有一定的影响,可以为深入探究教育与自由的关系提供新的理论视角。本文试图结合弗洛姆的自由理论,从认识论、心理学和伦理学三个方面对教育自由进行界定。[Automatic translation from English: www.cnki.net, 4/2022] N2 - Freedom provides people with opportunities and conditions to realize themselves. At the same time, the pursuit of freedom is also the value aspiration and ultimate ideal of education. Positive educational freedom means that the human spiritual world can grow up in a healthy and valuable way. Fromm’s thoughts on freedom have a certain influence in Western academic circles, and can provide a new theoretical perspective for in-depth exploration of the relationship between education and freedom. This paper tries to define educational freedom from epistemology, psychology and ethics in combination with Fromm’s theory of freedom. [Original English: www.cnki.net, 4/2022] Y1 - 2021 ER - TY - JOUR A1 - Xie, Tianhai T1 - Psychologists across Borders: Erich Fromm and Mid-20th Century America (2022) [跨界的心理学家:埃里克·弗洛姆与20世纪中期的美国] JF - World Culture [世界文化], No. 7 (2022), pp. 10-15 N2 - 在心理学界,埃里克·弗洛姆可谓是一名具有独特风格的学者,与西格蒙特·弗洛伊德、卡尔·荣格等前辈心理学者相比,弗洛姆的学术视野开阔,涉猎广泛,将心理学、神学、社会学、文化学熔为一炉。他不仅著作等身,而且将心理学引入了大众视野,从“二战”到20世纪五六十年代,他的作品不断成为社会关注的焦点,引领并改变着美国人乃至整个西方社会看待世界的方式。本文主要介绍弗洛姆的生平、著作以及其对美国社会生活产生的影响。 N2 - Weeds<, We Must Plant >Crops< – Talking about How to Abandon Non-Love and Build True Love [欲除>杂草<,须种>庄稼<——谈如何摈弃非爱构建真爱] JF - Examination Weekly [考试周刊], No. 91 (2014), p. 172. N2 - 什么是非爱行为?师爱在教育理论中始终处于核心地位,被视为教育的灵魂和本质。夏丏尊认为:>教育之不能没有感情,没有爱,如同池塘没有水一样。没有水,就不能称其为池塘,没有爱就没有教育。<安东尼·华尔士认为,爱意味着主动关心他人的幸福。弗洛姆认为,爱是给予、关心、责任感、尊重和了解。非爱行为是打着爱的旗号让爱的对象按照自己的意愿去做,是以爱的名义对爱的对象进行强制性束缚、限制和控制。 N2 - What is non-loving behavior? Teacher love has always been at the heart of educational theory, and is regarded as the soul and essence of education. According to Xia Hideaway, >Education cannot be without affection, without love, just like a pond without water. Without water, it cannot be called a pond, and without love, there is no education.< According to Anthony Walsh, love means taking an active interest in the well-being of others. According to Fromm, love is giving, caring, responsibility, respect and understanding. Non-loving behavior is to make the object of love do what one wants in the name of love, to bind, restrict and control the object of love coercively in the name of love. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2014 ER - TY - JOUR A1 - Xie, Donghua T1 - Psychoanalytic Psychologists’ View of the Female Psychology [精神分析心理学家的女性心理观] JF - Journal of Nanjing Xiaozhuang University [南京晓庄学院学报], No. 4 (2023), pp. 74-79. N2 - 女性心理的发生、发展和变化规律及与男性心理的差异,是心理学的一项重要研究任务。然而,纵观科学心理学近一个半世纪的发展历程,女性心理并不是众多心理学家特意关注的显性主题。在众多心理学理论流派中,精神分析心理学家对女性心理的研究最多也最深入。弗洛伊德及其后继者从不同角度和层面对女性心理进行了探讨和揭秘。弗洛伊德强调性本能,其早期追随者荣格强调原型、阿德勒强调社会地位,其后期追随者霍妮强调社会文化环境、埃里克森强调社会经验、克莱因强调母女关系、弗洛姆强调社会心理氛围。精神分析心理学家在各自理论框架内提出和阐释自己的女性心理观,对后来女性心理学发展和女性心理研究具有重要意义。 N2 - The occurrence, development and change law of female psychology and its difference with male psychology is an important research task of psychology. However, looking at the development of scientific psychology in the past one and a half centuries, female psychology is not a dominant theme that many psychologists have deliberately focused on. Among the many theoretical schools of psychology, psychoanalytic psychologists have studied the female psyche the most and in the most depth. Freud and his successors explored and uncovered the female psyche from different angles and levels. Freud emphasized sexual instinct, his early followers Jung emphasized archetypes, Adler emphasized social status, his later followers Horney emphasized socio-cultural environment, Erikson emphasized social experience, Klein emphasized mother-daughter relationship, and Fromm emphasized psychosocial atmosphere. Psychoanalytic psychologists proposed and elaborated their own view of female psychology within their respective theoretical frameworks, which was important for the subsequent development of female psychology and the study of female psychology. [Translation: www.cnki.net, 12/2023] Y1 - 2023 ER - TY - GEN A1 - Xiao, Yufen T1 - Alienation and Salvation: A Study of Celeste Ng’s >Everything I Never Told You<, Master thesis, World Literature, Xi'an International University, Xi'an, Shaanxi, China 2022 [application of Fromm's theories to art]. N2 - Celeste Ng is one of the most prominent contemporary Chinese American writers. Her debut novel >Everything I Never Told You<, which took six years to complete, has obtained a huge success since it was published. It won the first place of Amazon Book of the Year in 2014, making a sensation in the European and American literary circles. At present, scholars at home and abroad have mostly studied >Everything I Never Told You< from the perspectives of post-colonialism, feminism, cultural conflict, family education and family relations, but few of them have analyzed it from the perspective of alienation. Therefore, this thesis attempts to apply Erich Fromm’s theory of alienation to analyze the alienation theme in >Everything I Never Told You< from three perspectives: the alienation between man and society, the alienation between man and man, and the alienation between man and self, and elaborating on the ways in which each of these family members overcomes alienation to achieve salvation. Through the interpretation of alienation in >Everything I Never Told You<, this thesis aims to reveal the survival dilemma of the interracial families in Celeste Ng’s writings, insinuating the alienated state of modern people, and trying to provide a way for modern people to overcome alienation. When in a state of alienation, people can overcome alienation and achieve salvation by actively facing the dilemma, promoting their self-identity, cultivating the ability to love and building harmonious interpersonal relationships. [Translation: www.cnki.net, 7/2023] Y1 - 2022 ER - TY - JOUR A1 - Xiao, Dawei A1 - Cao, Guihua T1 - Analysis of the Psychological Predicament of Contemporary College Students from the Perspective of Fromm's >Escape from Freedom< (2022) [从弗洛姆《逃避自由》的角度分析当代大学生心理困境] JF - Culture Journal [文化学刊], No. 5 (2022), 165-169. N2 - 进入高校的大学生们尚未完全成熟,同时面临着学习与就业过程中的种种问题。2020年至今,新冠肺炎疫情反复出现,中国是世界上控制疫情最好的国家之一,因此,中国大学生出国留学率降低,国内考研升学与考编竞争更加激烈,加剧了大学生学习与择业方面的心理困境。从弗洛姆的《逃避自由》为理论背景分析当代大学生>躺平<>内卷<心态与学习焦虑、内心空虚、择业迷茫、盲目从众的现象,对其进行积极正确引导,增强其自信心,帮助大学生树立正确的学习观及择 N2 - College students who have entered colleges and universities are not yet fully mature, and are faced with various problems in the process of study and employment. Since 2020, the new corona pneumonia epidemic has repeatedly appeared. China is one of the countries with the best control of the epidemic in the world. Therefore, the rate of Chinese college students studying abroad has decreased, and the competition for domestic postgraduate entrance examinations and examinations has become more intense. Psychological Dilemma. From the theoretical background of Fromm's >Escape from Freedom< to analyze the phenomena of >lying down< and >involution< mentality and learning anxiety, inner emptiness, confusion in choosing a career, and blind conformity of contemporary college students, and actively and correctly guide them to enhance their self-confidence, to help college students establish a correct view of learning and choose. [Translation: Google translator, 9/2022] Y1 - 2022 ER - TY - GEN A1 - Xia, Ying T1 - The Happiness Theory and Its Contemporary Interpretation, Master thesis, Ethics, Suzhou University, Suzhou, Jiangsu, China 2012. N2 - In all ages, whatever social economy and class structure change, happiness is always the pursuit goal of people from vary historical ages. Based on the social and historical reality, the philosophers have given a lot of judgments about happiness, and happiness problem is always a major task in ethnics study. However, the ideologists a tall times and in all countries have vary opinions about happiness unable to decide which is right. So, for the people in modern society it has important meaning to card happiness theory and discuss its signification and essence. Firstly this paper carded the tradition of Chinese happiness theory. In the view of history, Chinese ideologists’ viewpoints of happiness can be divided into two parts, deontology and utilitarianism. Although these two parts have different contestations respectively, they also have an accordant viewpoint at happiness realization, that is, to achieve happiness by self-improvement.– Then this paper carded tradition of western happiness theory to classify it into two kinds, hedonistic eudemonism and consummate eudemonism. The hedonistic considered that happiness was based on people’s feeling. They thought feeling pleasure was happiness with some representatives such as Locke, Bentham, Muller, Feuerbach etc. However the consummate was firstly mentioned by Aristotle. It considered that perfection was happiness with some other representatives such as Paulsen, Fromm etc.– The third part of paper summarized Marxist eudemonism including main structure, inscapes, social historical conditions, evolution rules and characters etc. Marxist eudemonism is based on criticism and self-reflection on hedonistic and consummate. Itis scientific to lead contemporary people to correctly realize and achieve happiness.– The last part of paper tried to give a contemporary interpretation on happiness. It considered that contemporary happiness mainly embodied in the people’s livelihood. After clarifying meanings of people’s livelihood and its problem, this paper discussed essence of people’s livelihood happiness, gave an opinion that the government must be mainly responsible for people’s livelihood happiness, and finally proposed a method to achieve happiness, that is, to establish a people oriented concept of happiness. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2012 ER - TY - JOUR A1 - Xi, Lin T1 - The China Model of Development as Solidarity JF - Chinese Political Science Review, Vol. 5, No. 1 (2020), pp. 31-49. [Online ISSN 2365-4252] N2 - [Chinese abstract not available] What is the unique feature of China’s model of development? Upon reviewing the >dialectics of development< that draws on both Amartya Sen and Erich Fromm, this paper argues that the China Model may have a particular strength in reconstructing its Confucian tradition towards social solidarity. In China, like other countries with a rapid development, swift social transformation has brought to fore as many positive as negative consequences, on the basis of which a mixed record of development in modern society can be pathologically diagnosed. Following the Durkheimer's premise that these social ills may be cured by a shift from mechanical solidarity (characteristic of a traditional society) to its organic counterpart, this paper, drawing on both Fisk and Confucius, proposes the idea of >civitas hominicivitas homini<, when combined together, shall reach a stage of >res publica latium< (commonwealth) that ensures both individual liberties and social solidarity, with different communities entering into terms of intersubjective recognition, tolerance, and peaceful coexistence. Through this >civitas homini<, we can rewrite the paradigm of development as one that aims at solidarity rather than purely individualistic freedom. [Author's English] Y1 - 2020 ER - TY - GEN A1 - Wu, Yiran T1 - Analysis of Humanism in Bulgakov’s Novels from the Perspective of Fromm, Master thesis, World Literature, Shenzhen University, Shenzhen, Guangdong, China 2020 [application of Fromm's theories to art]. N2 - In the 1960s, with the rise of the >thawing< trend of Soviet literature, a group of works of Soviet writers that had been banned for a long time returned to the public, among which Mikhail Bulgakov’s works were the most representative. Bulgakov’s work is closely connected with social reality, he reveals the dark side of the society with sharp strokes, and gives an insight into the distorted humanity with keen eyes. His fantastic art form arouses people’s thinking on morality and shows himself the profound humanistic thought. Erich Fromm, humanistic ethicist in the West in the 20th century, he analyzes thoroughly various morbidities in modern society and the alienation of humanity, putting forward a complete method of saving human spiritual dilemma and building a sound society. Fromm’s research on human provides us with a more scientific and objective perspective to deeply understand the humanistic thought in literary works.– This article attempts to analyze the humanistic ideas contained in Bulgakov’s novels by adopting Fromm’s humanistic theory. The paper consists of four chapters: Chapter One analyzes the morbidity and crisis in the society represented in the novel, mainly including the shortage of survival materials, the prevalence of authoritarianism, and the abuse of science and technology. Chapter Two explores the morbid personality of the individual under the social discipline and oppression, which is manifested as a crazy possessiveness, a mentality of escaping freedom, and a numbness and indifference of rationality. Chapter Three summarizes the way of construc¬ting the ideal moral spiritual world that the author reposes in the novel, combined with Fromm’s views on good, evil, love, faith and truth, etc., further confirming the profoundness of Bulgakov’s novel humanistic thinking and deep humanistic care. Chapter Four evaluates the humanistic thoughts in Bulgakov’s novels. Based on the analysis of the characteristics of humanistic thoughts, it also discusses the limitations and significance in contemporary society. [Translation: www.cnki.net, 4/2023] Y1 - 2020 ER - TY - GEN A1 - Wu, Lin T1 - A Study of Alienation in Anne Tyler’s Works Based on Genette’s Narrative Theories –Taking >Dinner at the Homesick Restaurant< and >The Accidental Tourist< for Examples, World Literature, China University of Geosciences, Beijing, China 2021 [application of Fromm's theories to art]. N2 - Anne Tyler is deemed as one of the most outstanding writers and literary critics in contemporary America. Over her long career, distinguished by her vivid description of the conflicts in family life, Tyler has continually published over twenty novels, as well as over fifty short stories and numerous book reviews. Among them, Dinner at the Homesick Restaurant (1982) and >The Accidental Tourist< (1985) are two typical examples. The two novels share a common theme: alienation and loneliness, and the author uses the narrative model of internal focalization in both novels. The difference is that in >Dinner at the Homesick Restaurant<, Tyler flexibly adopts three models of internal focalization: fixed internal focalization, variable internal focalization and multiple internal focalization. While in >The Accidental Tourist<, fixed internal focalization is employed throughout the story. These two novels do not have the tortuous and bizarre storyline, but only revolve around trivial matters that have occurred in family, including the contradiction and estrangement between family members and so on. Judging from the existing literature at home and abroad, there is still great potential for in-depth research on Anne Tyler and her two novels. Based on Gérard Genette’s Narrative Theories, this thesis is devoted to a comparative study of alienation in Dinner at the Homesick Restaurant and >The Accidental Tourist< by means of close reading and theoretical analysis, so as to help readers gain a deep understanding of Tyler’s writing style and alienation theme, and also render a new perspective for further interpretation of Tyler’s family novels. This thesis consists of six parts. Chapter One first gives a brief introduction to the writer Anne Tyler and her works. Then, the definition of alienation is presented, especially Fromm’s views on alienation. In the end of this chapter, the significance and structure of the thesis are pointed out.– Chapter Two is Literature Review. In this part, the study on Anne Tyler and her two representative novels at home and abroad are shown.– Chapter Three is the theoretical framework of the thesis, in which Genette’s narratology theory is explained in detail, especially the narrative focalization: zero focalization, internal focalization, external focalization.– Chapter Four and Chapter Five are the main body of the thesis. Chapter Four aims to compare and analyze the manifestation of alienation in the two novels from different internal focalization types. This chapter can be divided into two parts. The first part will analyze the self-alienation in the two novels. The second part will explore the alienation of interpersonal relationship in the two novels, including two types: the alienation among family members and the alienation with non-family members. And the environmental alienation will be taken into consideration in this part, which accelerates the alienation of characters in the two novels.– Chapter Five is expected to elaborate the external and internal reasons of the alienation in the two novels, and explore the countermeasures to overcome alienation. External reasons, such as the social and historical background, the writer’s experience, the influence of American Southern literature and the family background are analyzed. In view of the internal reasons, this thesis puts an emphasis on personal attitude and choice. In terms of countermeasures, the strength of family ties weakens the alienation in >Dinner at the Homesick Restaurant<. While in >The Accidental Tourist<, the greatness of affection helps the protagonist Macon overcome alienation partially.– Chapter Six – conclusion part, the author summaries the previous viewpoints and puts forward the suggestion for further study. [www.cnki.net, 1/2023] Y1 - 2021 ER - TY - GEN A1 - Wu, Jinrong T1 - Werner’s Pursuit of Positive Freedom – An Analysis of >All the Light We Cannot See< from the Perspective of Fromm’s Theory of Freedom, Master thesis, World Literature, Liaoning Normal University, Dalian, Liaoning, China [application of Fromm’s theories to art]. N2 - The young American novelist Anthony Doerr spent ten years creating >All the Light We Cannot See<, which won the 2015 Pulitzer Prize for Literature for its subtle storyline and beautiful writing upon its publication. The novel tells the story of Werner, an orphan who embarks on the way of negative freedom due to his ignorance to the world and his worship of authoritarianism, and eventually breaks free from various fetters to gain true freedom. The German humanist philosopher Fromm constructs the unique theory of freedom based on psychoanalysis and Marxism. The negative freedom and positive freedom he proposed constitute the core of his theory of freedom. Fromm argues that the removal of external obstacles does not imply true freedom because it does not guarantee the realization of true development of man’s own power. Instead, positive freedom is the essence of freedom, and true freedom can be fully achieved only when man fully exerts his power of spontaneity and creativity and establishes a close connection with the world. Based on Fromm’s theory of freedom, this thesis interprets the manifestations of Werner’s descent into negative freedom in terms of authoritarianism, destructiveness, and automaton conformity. In addition, this thesis addresses three periods of Werner’s pursuit of positive freedom, namely, the beginning period of conscience awakening, the critical period of spontaneous development, and the realization period of positive freedom. True freedom can be achieved only when man lives spontaneously as a complete subject. Negative freedom brings Werner anxiety and loneliness, so he sets out to pursue positive freedom. Ultimately, Werner achieves self-identity and positive freedom through love, creative work and rational faith. The purpose of this thesis is to reveal that freedom from bondage and obstacles offers us only negative freedom, which seems to bring a sense of security but is followed by endless loneliness and nothingness. Unlike negative freedom, positive freedom provides a true sense of happiness and belonging based on self-actualization. We should acknowledge the existence of negative freedom and strive to achieve true freedom through spontaneous love and creative activity. [Translation: www.cnki.net, 9/2022] Y1 - 2022 ER - TY - JOUR A1 - Wu, Guanjun T1 - Love Revolution and Algorithmic Revolution: From Platform Capitalism to Post-humanism [爱的革命与算法革命——从平台资本主义到后人类主义] JF - Journal of Shanxi University (Philosophy and Social Science Edition), No. 5 (2022), pp.:11-23. N2 - In the last decade we have witnessed the vast development of AI algorithm, which is perceived as a new approach to solve human problems. Meanwhile, within the humanist framework love is regarded as the answer to human survival as well as to the question of good life. However, love itself is in crisis today. AI (which is exactly how love is pronounced in Chinese/Mandarin), with its algorithmic revolution, is nonetheless powerless in coping with the crisis of love revolution. In the post-humanistic horizon, we are facing three different kinds of >black box<. [Translation: www.cnki.net, 1/2023] Y1 - 2022 ER - TY - GEN A1 - Wu, Fengcheng T1 - 人的全面發展如何可能:佛洛姆教育理論研究 [How Comprehensive Human Development is Possible: A Study of Fromm's Theory of Education], Doctoral dissertation, Institute of East Asian Studies, National Chengchi University, Taiwan 2005. N2 - 佛洛姆雖然沒有提出系統的教育理論,但其理論以人的全面發展、充分誕生為目標,以建立人本主義的社會主義社會為理想,冀望人人覺悟異化的實相,努力克服非理性的熱情與性格,發展生產性格,以解決生存的矛盾,而能夠健全的生活,實具有教育理論的內涵。本文所嘗試為其建立的教育理論,奠基於其人性論、異化論與歷史唯物論,既重視人本身人性力量的發揮,也重視社會整體結構對人發展的影響,有別於先前對其教育理論探討者之忽視社會結構的分析。其人性論承繼馬克思的人性論,以自由而有意識的活動的社會存有為人的本質,同時又根據其心理分析實踐的反思,以內在於人生存處境的矛盾為人的本質。人要獲得自由,必須擴大對自己無意識的覺察,從無意識的壓抑中解放出來。在最深的無意識中,人可以覺察到普遍的人性,而體驗到與所有人類為一體。一般人無法意識到如此深的無意識,但如能意識到其性格結構、社會性格、社會無意識、社會的意識形態等,則能覺察到諸種壓抑其自由發展的內、外在障礙。資本主義社會的生產方式,促使人發展非生產性的市場性格、接受性格等異化的性格,又發展出產業與人工頭腦時代的宗教,來強化這些性格。人由這些非生產性格發展出貪婪、自戀、亂倫固著、威權性格、破壞性等非理性熱情,又屈從於匿名權威,成為自動機器人,遂不得自由發展。人由生產性的工作、工作社群、產業民主、健全消費、全民參與式民主、集體藝術、人本主義的宗教與教育,可以發展生產性格結構,發展生產性的愛與理性的力量,以克服與自我、他人、自然異化的生存矛盾,而達到與世界合一的真我,真正得到自由的發展。生產性格者能夠帶動產生更多的生產性格者,一個社會若有許多生產性格者,就能逐漸轉變社會盛行的價值與觀念,進而逐漸轉變社會性格與社會的生產方式。佛洛姆以生產性的愛為基礎的認識論,和格物致知的修養功夫相似,必須格除私欲,克服自戀等非理性熱情,以無我的愛與世界關聯,心清淨無染,才能看清世界。在這個基礎上,才能發展愛與理性的能力,及其他的人性潛能。故學為聖人,放下自我,從自我的牢籠中脫離出來,乃人得以自由發展的重要關鍵。以「存有」情態學習人類導師與人本宗教的教誨,知行合一的實踐博愛,能夠克服自戀,發展生產性格。能相當程度的發展生產性格,解決生存矛盾之後,才能健全的生活,發展各種人性潛能。生產性格的教育者與領導人「作之君、作之親、作之師」,將家庭、學校、公司等小團體,建立成以愛生性為導向的學習社會,可以促進所有成員生產性格的發展。這種學習社會可以漸次擴大,而將整個社會、國家建立成以愛生性為導向的團體。經由教育者的愛與人格典範、童蒙養正、教勞結合、內在自我實現動機的啟發、落實所教內容、對受教者的信心,可以幫助人發展生產性格,克服異化。教育學的理論與實踐,應更重視整體社會結構與歷史對人的影響,應更重視德育對人整體發展的影響,避免將自私、異化的人視為常態,而應以幫助人發展成生產性格者為目標去進行研究與實踐。 N2 - Although Erich Fromm did not develop a systematic theory of education, his theories have profound implications for human education. In this dissertation I aim to construct a theory of education by exploiting Fromm’s theory of human nature, theory of alienation, and theory of historical materialism. It emphasizes the power of human nature, and at the same time takes into account the effects of social structure, which have so far been neglected in existing literatures. According to Fromm, a man’s full development can be achieved only if he has a productive character. The cultivation of a productive character is therefore an essential issue for education theory. Capitalistic mode of production tends to induce in man unproductive marketing, receptive, and other alienated characters, which are further enforced by the ensuing industrial and cybernetic religions. By means of work community, sane consumption, participant democracy, collective art, humanistic religion and education, Fromm wished to build a socialist society which can help its people develop a productive character: For instance, an educator or leader can establish a learning community orientated toward biophilia in his family, school, or company, and help its members develop productive character through his love for them. If such community could pervade the entire society, the growth in people with productive character would gradually transform the overwhelming social values and ideas, and make impacts to the social character and the mode of production. Fromm’s theory of knowledge based on productive love is akin to Wang young-ming’s philosophy of gewuzhizhi. It is only when man could get rid of irrational passions and associate with the world with selfless love, while possessing a pure, uninfected mind, that he could see the world clearly. He is then able to develop productive love and reason, and other human potentialities. Therefore, learning to become a saint, transcending the delusive reality of the solitary self, are keys to man’s free development. Learning the teachings of great teachers of humankind and humanistic religion with “being orientation”, practicing love without distinction, will help man do away with narcissism and cultivate a productive character. It is important to recognize that the theory and practice of education should pay more attention to the impacts of social structure and history upon man, and put more emphasis on the effects of moral education and character development. In particular, in both theory and practice, education should never take selfish and/or alienated individuals as usual, but should rather aim to cultivate in them a productive character. Y1 - 2005 ER - TY - JOUR A1 - Woodall, Tony T1 - Driven to excess? Linking calling, character and the (mis)behaviour of marketers JF - Marketing Theory, Vol. 12, No. 2 (2012), pp. 173-191. [Online ISSN 1741-301X] [doi.org/10.1177/1470593111418797] N2 - We are presently at a point of unique circumstantial convergence where recession, an increased emphasis on business ethics, and marketer’s reluctance to accept shifting social agendas have combined to identify the need for a new approach to marketing. Using concepts from the human resources, marketing and psychology literatures, and especially Erich Fromm’s ideas concerning economic character, this paper posits that marketers – as a professional community – are driven to promote consumerist outcomes; victims of an automaton amalgam of calling and character. The analysis suggests the vulnerability of both marketer and consumer are mutually reinforcing and that we need, somehow, to break this damaging cycle of dependence. We know little, however, about how marketers think and feel about their discipline, so this paper also promotes an agenda for marketer behaviour research, as a countervailing balance to a currently disproportionate focus on the consumer. Y1 - 2012 ER - TY - JOUR A1 - Wong, Muk-Yan T1 - The Ideal Love: Platonic or Frommian? JF - Dialogue and Universalism, Vol. 27, No. 4 (2017), pp. 137-146. [Online ISSN 1689-3816] [doi.org/10.5840/du201727470] N2 - In this paper, I compare two theories of ideal love, the Platonic and Frommian, and argue that they give opposite advices to lovers in practice. While Plato emphasizes >whom to love< and urges one to continuously look for a better beloved, Erich Fromm emphasizes >how to love< and urges one to grow and change with one’s imperfect lover. Using the movie >Her< as an example, I explain why an ideal love is extremely difficult to attain under the guidance of the Platonic and Frommian ideals. In an imperfect love, to leave or to stay seems to be a question with no simple answer. Y1 - 2017 ER - TY - JOUR A1 - Wiśniewski, Radoslaw T1 - Review Wasyluk, Piotr: Ericha Fromma koncepcja postępu zintegrowanego, Olsztyn (Publishing House of the Center for Eastern European Studies of the University of Warmia and Mazury) Poland 2010. JF - Ruch Filozoficzny Vol. 67, No. 4 (2010). [ISSN: 0035-9599] Y1 - 2010 ER - TY - JOUR A1 - Winship, Garry T1 - A genealogy of therapeutic community ideas: the influence of the Frankfurt School with a particular focus on Herbert Marcuse and Erich Fromm JF - Therapeutic Communities: The International Journal of Therapeutic Communities, Vol. 34, No. 2/3 (2013), pp. 60-70. [Online ISSN 0964-1866] [doi.org/10.1108/TC-05-2013-0010] N2 - Purpose: The purpose of this paper is to construct a genealogy of therapeutic communities (TCs), with the espoused commitment to flattened hierarchies and democratic ideologies, the paper considers the lineage of the Frankfurt School of Social Research and its influence in setting a frame for TC ideology, with a particular focus on Herbert Marcuse and Erich Fromm. This genealogy provides further context to the contribution of two other key Frankfurters, Karl Mannheim and Michael Foulkes, who progressed therapeutic democracy in the UK and shaped the early days of the TC as a group-based treatment paradigm. Design/methodology/approach: Discourse analysis and collective biography based on biographical details, texts and witness accounts. Findings: The works of Marcuse and Fromm provide a hybrid psychosocial post-Freudian schemas that beckoned philosophic reconciliation between the state and the personal psyche culminating in new left psychoanalytic academic sectors. Erich Fromm's contribution is situated squarely in the clinical sphere in the USA dating from the 1930s after he fled from Germany and settled in the USA where he became a well-known lecturer at Chestnut Lodge during a time when it was developing its approach under the rubric of >milieu therapy<. Marcuse's influence on psychiatry is tracked through the development of ideas and writings emerging from his reading of Freud, finally intersecting with the emergence of TCs and anti-psychiatry when he delivered the keynote address at the Dialectics of Liberation Conference in London in 1967. Held at the height of the first generation of TCs, Joe Berke, R.D. Laing and colleagues considered Marcuse as someone to headline the Dialectics Conference because; >Marcuse was the Grandpapa of Flower Power< (Joe Berke said). Originality/value: A rapprochement between milieu therapy in the USA, influenced by Fromm and Marcuse and the European tradition of TCs, influenced by Mannheim and Foulkes is demonstrated. The Frankfurt Institute of Social Research can be seen as an ideological corner that transcends Atlantic divides, and provides a sturdy and lasting intellectual cornerstone for the history of ideas in the field of social psychiatry. Y1 - 2013 ER - TY - JOUR A1 - Winship, Gary T1 - The Democratic Origins of the Term >Group Analysis<: Karl Mannheim’s >Third Way< for Psychoanalysis and Social Science JF - Group Analysis, Vol. 36, No. 1 (2003), pp. 37-51. [ISSN 0533-3164] [doi.org/10.1177/0533316403036001200] N2 - It is well known that Foulkes acknowledged Karl Mannheim as the first to use the term `group analysis'. However, Mannheim's work is otherwise not well known. This article examines the foundations of Mannheim's sociological interest in groups using the Frankfurt School (1929-1933) as a start point through to the brief correspondence of 1945 between Mannheim and Foulkes (previously unpublished). It is argued that there is close conjunction between Mannheim's and Foulkes's revision of clinical psychoanalysis along sociological lines. Current renderings of the Frankfurt School tradition pay almost exclusive attention to the American connection (Herbert Marcuse, Erich Fromm, Theodor Adorno and Max Horkheimer) overlooking the contribution of the English connection through the work of Mannheim and Foulkes. Y1 - 2003 ER - TY - JOUR A1 - Wilde, Lawrence T1 - The Ethical Challenge of Touraine's >Living Together< JF - Journal of Global Ethics, Vol. 3, No. 1 (2007), pp. 39-53. [Online ISSN 1744-9634] [doi.org/10.1080/17449620600991564] N2 - In >Can We Live Together?< Alain Touraine combines a consummate analysis of crucial social tensions in contemporary societies with a strong normative appeal for a new emancipatory >Subject< capable of overcoming the twin threats of atomisation or authoritarianism. He calls for a move from >politics to ethics< and then from ethics back to politics to enable the new Subject to make a reality out of the goals of democracy and solidarity. However, he has little to say about the nature of such an ethics. This article argues that this lacuna could usefully be filled by adopting a form of radical humanism found in the work of Erich Fromm. It defies convention in the social sciences by operating from an explicit view of the >is< and the >ought< of common human nature, specifying reason, love and productive work as the qualities to be realised if we are to move closer to human solidarity. Although there remain significant philosophical and political differences between the two positions, particularly on the role to be played by >the nation<, their juxtaposition opens new lines of inquiry in the field of cosmopolitan ethics. Y1 - 2007 ER - TY - JOUR A1 - Wilde, Lawrence T1 - The Significance of Maternalism in the Evolution of Fromm's social thought JF - The European Legacy, Vol. 9, No. 3 (2004), pp. 343-356. [Online ISSN 1470-1316] [doi.org/10.1080/1084877042000235504] N2 - During his years as a member of the Frankfurt School, Erich Fromm developed a strong interest in the idea that there were distinctive male and female character orientations. Drawing on the positive evaluation of matriarchy made in the nineteenth century by the Swiss anthropologist J. J. Bachofen, Fromm argued that a >matricentric< psychic structure was more conducive to socialism than the patricentric structure which had predominated in capitalism. His interest in maternalism and his opposition to patriarchy played an important part in his rejection of Freud's theory of drives and in the development of a humanistic ethics in which love plays a central part. The idea of a gendered humanism is central to Fromm's social thought, although there is a danger that the over‐emphasis of sex‐based character differences unintentionally re‐opens the danger of the kind of sexual stereotyping which he resolutely opposed. Y1 - 2004 ER - TY - JOUR A1 - Wicker, Brian T1 - Review Fromm, E.: The Dogma of Christ and Other Essays on Religion Psychology, and Culture (1963a, English) JF - British Journal of Psychiatric Social Work, Vol. 7, No. 3 (1964), pp. 159-160. Y1 - 1964 ER - TY - JOUR A1 - White, Cleonie T1 - I Am, You Are, We … Are … Us! Discussion of >Culturally Imposed Trauma: The Sleeping Dog Has Awakened: Will Psychoanalysis Take Heed?< by Dorothy Evans Holmes, Ph.D. JF - Psychoanalytic Dialogues: The International Journal of Relational Perspectives, Vol. 26, No. 6 (2016), pp. 673-677. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2016.1235947] N2 - Psychoanalysis is practiced in context. How relevant are our theories in addressing the psychological impact of disruptive, traumatizing effects of socio-cultural events? This is one of the many critical questions raised by Dr. Holmes in her very telling essay. Particularly on the question of race, Dr. Holmes outlines the shortcomings of our theories, but also challenges what she perceives as the reluctance of psychoanalytic training Institutes to address the traumas of race and racism. This discussion expands on Holmes’s position to wonder whether all psychoanalytic theories are equally remiss, and whether Institutes and psychoanalysts’ perceptions of, and responses to, social trauma are shaped by their particular theoretical orientation. Specifically, this discussion focuses on differences in orientation between Classical psychoanalysis and Interpersonal/Relational theories of mind. The author identifies Sullivan, Fromm, Ferenczi, and others as early psychiatrists and psychoanalysts for whom interpersonal and cultural contexts were central to their theories of human development. Y1 - 2016 ER - TY - JOUR A1 - Wernet, Verena Caroline T1 - Die Liebe und der Liebesbegriff in Goethes >Die Leiden des jungen Werther< und Dostojewskis >Weiße Nächte, Studienarbeit, Fachbereich Germanistik – Neuere Deutsche Literatur, Albert-Ludwigs-Universität Freiburg, Grin Verlag 2014, 28 pp. N2 - Die Studienarbeit erläutert zunächst Fromms Liebesbegriff. Anschließend wird auf Goethes >Die Leiden des jungen Werther< und Dostojewskis >Weiße Nächte< eingegangen. Im Zentrum der Analyse stehen (1) die Ausgangssituation des Protagonisten vor dem Liebeserlebnis, (2) die Begegnung mit der geliebten Frau und das sich daraus ergebende Liebesverständnis des Protagonisten und schließlich (3) die aus dem Liebeserlebnis resultierenden Folgen für den Protagonisten. [Bol.com] Y1 - 2014 ER - TY - JOUR A1 - Weinstein, Robert S. T1 - What Heals in Psychoanalysis? JF - Psychoanalytic Inquiry, Vol. 27, No. 3 (2007), pp. 302-309. [Online ISSN 1940-9133] [doi.org/10.1080/07351690701389494] N2 - This article explores the essential role of love and understanding in analysis. Love is seen as a healing force keeping the patient connected to life and to health, and as the glue that cements the analytic process. The four components of love which describes – care, respect, responsibility, and knowledge – are the heart of all successful analysis. Two case studies illustrate how the positive countertransference may be used therapeutically to help patients move towards healthy self-esteem and self-care, and a more benevolent and loving relatedness. Y1 - 2007 ER - TY - JOUR A1 - Weinrich, Harald T1 - Sein und Haben radikal – mit und gegen Erich Fromm JF - Harald Weinrich: Über das Haben: 33 Ansichten, München; Verlag C.H.Beck) 2012, 44-48. N2 - Auf dem Umschlag dieses Buches begrüßt uns Diogenes von Sinope, der nichts haben will, nicht einmal von Alexander dem Großen. Er ist freilich eine Ausnahme. Die meisten Menschen haben gern, und deshalb mangelt es auch nicht an Gründen und Anlässen, sich über das Haben zu äußern. In einer höchst unterhaltsamen Reise durch die Sinnwelten des Habens eröffnet Harald Weinrich, der Grandseigneur der europäischen Sprachwissenschaft, verblüffende Einsichten in unseren Gebrauch des Wörtchens Haben – und unser Haben-Denken, das sich darin offenbart. Y1 - 2012 ER - TY - JOUR A1 - Wei, Zhangzhi T1 - Treating and Carrying Forward Our DIY Culture – Economic Thoughts on Labor Culture (Part 4) Watching the Eternal Pursuit and Theme of Human Beings: >Love and Creative Work<—Approaching and Joining Hands with Our DIY Culture [善待与弘扬我们的DIY文化——关于劳动文化的经济学随想(之四) 守望人类永恒的追求与主题:>爱和创造性工作<——走近与携手我们的DIY文化] JF - Consume Guide, No. 2 (2008), pp. 29-30. N2 - 正如《我们的DIY文化》一文中所提到的,心理学家弗洛姆相信,>爱和创造性工作<是人自我实现的唯一出路;然而在一个快速消耗、需求暴涨的时代,如何寻找爱,做什么样的创造性工作,我们才能实现自我、不被外在的催促和内在的焦虑所吞噬呢?唯一的答案或许只能落脚于如何守望人类永恒的追求与主题:>爱和创造性工作<。>爱<和>创造性工作<本质上分别应该是人类劳动文化永恒的>精神内涵<和>物质反映形式<。这就要求我们既要繁荣>自己动手(DIY)<的物质文化,又要弘扬>自己动手(DIY)<的崇高精神文化。让我们在DIY文化下引领社会智慧健康成长与发展。 N2 - As mentioned in the article >Our DIY Culture<, psychologist Fromm believed that >love and creative work< is the only way for people to realize themselves; however, in an era of rapid consumption and soaring demand, how to find love and what kind of creative work can we do to realize ourselves and not be consumed by external urges and internal anxieties? The only answer to this question may be found in the eternal pursuit and theme of human beings: >love and creative work<. >Love< and >creative work< are essentially the eternal >spiritual connotation< and >material reflection< of human labor culture, respectively. This requires us to prosper the material culture of >Do-It-Yourself (DIY)< and to promote the noble spiritual culture of >Do-It-Yourself< (DIY). Let us lead the healthy growth and development of social wisdom under the DIY culture. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2008 ER - TY - JOUR A1 - Wasyluk, Pjotr T1 - Człowiek i sacrum: Ericha Fromma koncepcja religii humanistycznej [Man and the Sacred: Erich Fromm's Concept of Humanistic Religion] JF - Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48. Y1 - 2011 ER - TY - BOOK A1 - Wasyluk, Pjotr T1 - Ericha Fromma koncepcja postępu zintegrowanego [Erich Fromm's Concept of Integrated Progress], Olsztyn (Publishing House of the Center for Eastern European Studies of the University of Warmia and Mazury) Poland 2009, 165 pp. Y1 - 2009 ER - TY - JOUR A1 - Wasyluk, Pjotr T1 - Utopizme Ericha Fromma [Erich Fromm's Utopianism] JF - Humanistyka I Przyrodoznawstwo, No. 14 (2008), pp. 133-152. [doi.org/10.31648/hip.1101] N2 - Artykuł ma wskazywać związki filozofii Ericha Fromma z myśleniem utopijnym. Podstawowym zadaniem będzie zatem rozstrzygniecie, czy mamy do czynienia z klasyczna utopia, czy jedynie z elementami myślenia utopistycznego. Przyjmując, ze filozofia niemieckiego myśliciela wpisuje się w tradycje utopistyczna, ale klasyczna utopia nie jest, podejmuje próbę wykazania związków systemu filozoficznego Ericha Fromma z psychoanaliza Freuda, filozofia Marksa, mesjanizmem żydowskim i chrześcijańskim, które cechuje myślenie utopistyczne. N2 - The article aims to show the connections between Erich Fromm's philosophy and utopian thinking. The main task will therefore be to decide whether we are dealing with a classic utopia or only with elements of utopian thinking. Assuming that the philosophy of the German thinker is part of the utopian tradition, but the classical utopia is not, he attempts to show the connections between Erich Fromm's philosophical system and Freud's psychoanalysis, the philosophy of Marx, and Jewish and Christian messianism, which are characteristic of utopian thinking. [Google translator, 12/2022] Y1 - 2008 ER - TY - JOUR A1 - Wasyluk, Pjotr T1 - Etyka Ericha Fromma [Erich Fromm's Ethics], in: W. Tulibacki and A. Moździerz (Eds.): Świat człowieka w perspektywie wiedzy humanistycznej [The world of Man in the Perspective of Humanistic Knowledge], Olsztyn (Olsztyn Higher School Józef Rusiecki), Poland 2005, pp. 191-209. Y1 - 2005 ER - TY - JOUR A1 - Wang, Zijuan T1 - Modern People's Happiness under Fromm's >The Art of Loving< [弗洛姆《爱的艺术》下现代人的幸福感] JF - Journal: Literature Education, No. 10 (2022), pp. 24-26. N2 - 现代社会的快速发展和消费主义横行,使全社会陷入一场幸福危机。缺乏幸福感,但同时又在努力追求幸福是现代人的生存状态。关于幸福的问题至今没有标准答案。对于现代人幸福感的研究,弗洛姆继承了并发展了马克思的实践理论,在《爱的艺术》著作中,通过阐述爱的途径引导人们学习爱的理论,建立爱的能力,去构建幸福生活和幸福社会。 N2 - The rapid development of modern society and the rampant consumerism have plunged the whole society into a happiness crisis. Lack of happiness, but at the same time striving for happiness is the state of existence of modern people. There is no standard answer to the question about happiness so far. For the study of modern people's happiness, Fromm inherited and developed Marx's practical theory, and in his work >The Art of Love<, he guides people to learn the theory of love and build the ability of love to build a happy life and a happy society by elaborating the ways of love. [Translation: DeepL/Translator, free version, 12/2022] Y1 - 2022 ER - TY - GEN A1 - Wang, Zi T1 - The Critical Theory of Capitalism under Han Byung-chul’s Psychopolitics, Master thesis, Philosophy; Politics, The Critical Theory of Capitalism under Han Byung-chul’s Psychopolitics Jilin University, Changchun, Jilin, China 2022. N2 - Since the 1980s, new changes have taken place in capitalism: neoliberalism has become the main political and economic practice in contemporary western capitalist society, while the mode of production has gradually shifted from materiality to the parallel production mode of materiality and non-materiality. The rule mode of capitalism has changed from negative power to positive power. In the operation process of contemporary capitalism, although it seems to emphasize individual freedom and liberation, it still insists on the logic of capital multiplication to rule the operation of the whole society in essence. Therefore, it also causes various social problems in the western capitalist society. How to understand the society under the power operation of contemporary neoliberalism, where its contemporary symptoms are manifested, and how to deal with it have also aroused the attention and concern of many social critical theorists, so many theories of understanding and surpassing contemporary capitalist society have emerged. Han Byung-chul’s critical theory of psychopolitics was born. The theory of >psycho-politics< has a self-evident need to be distinguished from the analytic Marxism of Fromm, Horkheimer, and Althusser. On the surface, although psychoanalysis and psychopolitics share the thinking of >spirit<, their purport and analysis methods are quite different. Psychoanalysis of Marxism is to psychoanalysis as a way to how individual psychology works interpretation in the manipulation of capitalism, and Han Byung-chul political theory put forward by the spirit is the spiritual production as the breakthrough point, discusses the new liberal regime by >self optimization> and >emotion< economic Angle used to describe the spirit be capital. In fact, this is also a critique of the capitalist ideology of deep thinking. As a social critic, Han Byung-chul was influenced by the development of contemporary capitalist society and the theories of the existing social critics. So he is not only in combination with the new situation of the contemporary developed capitalism, at the same time also learn to many social critics, especially the critical theory of Marx’s capital, the Frankfurt school’s theory of ideological criticism, aesthetic liberation theory and life, a political scientist at foucault and others thought, for their own critical theory analysis model to lay the ideological foundation. After the politics of life has become an important perspective of neoliberal governance, the politics of spirit proposed by Han Byung-chul can be regarded as an important supplement to the politics of life. At present, the thinking of governance should also shift from physical domination to spiritual thinking. Han Byung-chul ’s overall analysis of psycho-politics contains the overall logic of neoliberal power operation. In Byung-Chul Han’s analysis, burnout society, transparent society and performance society constitute three perspectives to examine contemporary capitalism, which also contains the results of the role of spiritual and political power, monitoring power and capital power. Among them, the theory of >self-exploitation< constitutes the core theory of Byung-Chul Han’s critique of psychopolitics. Whether >self-exploitation< constitutes a breakthrough point to solve contemporary problems beyond Marx’s critical view of capital. This paper attempts to understand the theory of self-exploitation put forward by Han Byung-chul from the perspective of Marx’s capital criticism. Although Han Byung-chul thinks that self-exploitation constitutes the existing state of contemporary individual alienation, he does not understand the way of individual existence from the employment labor system, so he does not get to the root of individual alienation in capitalist society. Secondly, by analyzing Marx’s critique of political economy to Han Byung-chul proposed social alienation phenomenon, we found that the power of capital as the essential power structure of the contemporary social daily life way, and Han Byungchul liberation path is not functioning, according to the theory of capital and power in modern society, but only through the liberation of consciousness, Therefore, it misses the essential elements of the critique of capitalism. Han Byung-chul’s theory of self-exploitation is not tenable in the context of political economy criticism. Self-exploitation is simply the result of modern capitalism making its methods of exploitation more secretive. Han Byung-chul’s critique of contemporary capitalist society based on the theory of psycho-politics does not surpass the theoretical roots of Marx’s critique of capital. However, Marx’s critical theory of political economy may respond to the current form of social alienation as an essential dimension of Marx’s critical theory of political economy, which criticizes the mode of production and multiplication of capital. Han Byung-chul is based on a contemporary social critical theory constructed in the development reality of contemporary capitalism. The ultimate appeal of his theory is consistent with That of Marx. Han Byung-chul perspective of contemporary capitalist society effectiveness not only embodies the contemporary of Marxism, but also face to face with modern problems put forward the path of liberation and beyond, is to rebuild the other in order to reconstruct a new relationship, at the same time through lust to open up a redemption of emotions and the individual psychology, and to call for the reconstruction of the authority, a truth so as to resist the rule of capitalism. The road of aesthetic redemption of Frankfurt School also constitutes a main way for Han Byung-chul to transcend modernity. He criticizes the logic of contemporary capital multiplication, so as to escape the alienation caused by capital to individuals through the desire for beauty, and reform individual life field through aesthetic redemption. In general, it is very valuable for Han Byung-chul to analyze the pathological features of contemporary capitalist society based on >psycho-politics<. He provided a new way of thinking about the contemporary capitalist society and deepened his criticism of the capitalist society. However, he did not clarify the root of capitalist social alienation, did not combine the basic thinking of Marx and Engels’ political economy criticism, and only gave a limited way to transcend social alienation from the subject point of view. However, Han Byung-chul’s critical theory of spiritual politics also has some practical enlightenment, that is, it urges us to reflect on the operating mechanism of contemporary capitalist society, liberate alienated labor, and promote the reform of civilization concept. [Translation: www.cnki.net, 1/2023] Y1 - 2022 ER - TY - JOUR A1 - Wang, Yuqing A1 - Xu, Jun T1 - Analysis of Causes of Reception and Spread of Fromm’s Social Psychology in China [弗洛姆社会心理学在中国的接受与传播原因分析] JF - Journal of Luliang University [吕梁学院学报], No. 6 (2021), pp. 27-29, 37. N2 - 埃里希·弗洛姆的社会心理学有机结合弗洛伊德心理分析与马克思的社会问题分析,从心理学研究出发探讨社会问题,被称为心理分析领域的马克思主义。自从其社会心理学>走进<中国以来,对中国哲学、社会科学、文学、伦理学等领域产生了深远的影响。研究发现,弗洛姆社会心理学理论在中国的接受和传播既是中国文化吸收传统和出版界不断努力的结果,也符合中国社会发展和学术研究的需要。 N2 - Erich Fromm's social psychology organically combines Freudian psychoanalysis and Marx's analysis of social problems, and discusses social problems from psychological research, which is called >Marxism in the field of psychoanalysis<. Since its introduction into China, social psychology has had a profound impact on Chinese philosophy, social science, literature, ethics and other fields. It is found that the acceptance and spread of Fromm's social psychology theory in China is the result of the Chinese cultural absorption tradition and the continuous efforts of the publishing industry, as well as the needs of Chinese social development and academic research. [Translation: www.DeepL/Translator, free version, 12/2021] Y1 - 2021 ER - TY - JOUR A1 - Wang, Yue A1 - Chen, Yan T1 - On the Phenomenon of >Buddhism< among College Students Based on Fromm’s Theory of >Escape from Freedom< [从弗洛姆>逃避自由<谈大学生>佛系<现象] JF - Journal of Beijing City University, No. 1 (2023), pp. 65-69. N2 - The >Buddhist< culture itself, as a subculture, is usually characterized by the coexistence of rationality and sensibility and the coexistence of aggressiveness and anxiety. The choice of “Buddhist” life for college students is an escape to a certain extent. They leave their families and come to a relatively free university. A sense of loneliness and powerlessness is generated, which leads them to defend themselves to relieve pressure, thus the psychological phenomenon of >escape from freedom< appears. However, there is a certain pragmatism while escaping. This seemingly free and easy >Buddha system< Mentality actually has a negative impact on the subjective well-being of college students. In Fromm’s view, freedom has dual meanings. These college students who advertise as >Buddhist youth< are in the predicament of freedom. However, in reality, some college students choose to escape from negative freedom to overcome their inner loneliness. This paper analyzes this phenomenon based on Fromm’s >Escape from Freedom<, and attempts to propose a path to achieve positive freedom and help college students pursue positive freedom. [Translation: www.cnki.net, 4/2023] Y1 - 2023 ER - TY - GEN A1 - Wang, Xingyue T1 - Multi-layered Narrative and Revenge Action – The Creative Interpretation and Reflection of the Movie Literary Script >No Escape<, Master thesis, Chinese Literature, Nanjing University Nanjing, Jiangsu, China 2021 [application of Fromm's theories to art]. N2 - The film literary drama >No Escape< is a crime genre drama with the theme of >revenge<. It mainly tells that Fang Tonghang, a spiritless novelist in a small town, discovered that his uncle suddenly became a suspect in a murder case. In order to clear his uncle’s suspicion, Fang Tonghang had to find the real murderer within three days. During the process of finding the real murderer, Fang Tonghang uncover a twenty-year past by visiting and researching different witnesses and exhibits. The plot finally focuses on a broken father-daughter relationship, discussing the alienation of people under money worship. The main storyline of the film literary drama >No Escape< is that the small town novelist Fang Tonghang received a contract intention from Honghui Publishing center after repeated setbacks in his work. The victim was Zou Tezhu, vice president of Honghui Group, who went to Li town for a holiday in a low-key manner. By mistake, the former assistant policeman Zhiwei, who chased the traffickers because of suspicion, became the >true murderer< witnessed by the inn attendant Xiao Mao. To restore his uncle Fang Zhiwei’s innocence, Fang Tonghang had to be ordered by Wei Tingjun, vice president of the Honghui Group, capture the real murderer within three days. Through interviews with waiter Xiaomao, uncle Wu who sells cigarettes, cleaning staff aunt Wu, and Wei Tingjun, the party concerned, the possibility of the murderer was found. In the end, real murderer Jing Lan was identified by the return trafficker Lao San in the secondary plot.– Creation interpretation uses five parts: summary of the work, character setting, narrative structure, mirror language style and creative reflection to sort out and think about the drama creation. The main part of the work overview is based on the origin of the topic selection, around the drama structure, combined with the aesthetic tendency of the genre film and the moral and ethical themes, it tells the origin of the creation and a brief plot analysis. The character setting part mainly focuses on the three main characters of Fang Tonghang, Jing Lan, and Wei Tingjun, explaining the significance of their creation, using Maslow’s demand theory and Marx’s theory of human alienation proposed by Fromm to explain the projections on Jing Lan and Wei Tingjun. In the narrative structure, use the book-in-book structure similar to the movie >Atonement<, and focus on the >introduction of events< and >critical events< proposed by Syd Field, which will introduce the construction before the event and the internal operation rules of the key event Describe. Mirror language style part analyzes the basic aesthetic structure of this drama, taking the Korean crime genre film >Cryclass< from the early stage, and constantly deepened the concept of kind in the mature and late stage, so the study of Marx’s concept of class is of great significance to understand and grasp the development process of Marxist philosophy and the Sinicization of Marxist philosophy. However, because Marx criticized Feuerbach’s abstract concept of class and didn’t directly use the terms related to the concept of class in his later period, most researchers in the academic circles think that Marx’s concept of class is an >immature< concept, and Marx later replaced the concept of class with the concept of >society<. Therefore, based on Marx’s early and late original works, this paper will deeply explore the historical evolution of Marx’s concept of category, so as to objectively refute the above >immature< view. Althusser and Fromm hold opposite views on Marx’s concept of class. The former thinks that Marx’s early >ideological stage< involves >class< thought, while the latter >scientific< stage abandons >class< thought. Fromm thinks that there is only one humanistic Marx, and Marx’s concept of class has continuity. It is undeniable that Marx did use the philosophical terms with the color of Feuerbach’s >class concept<, and also highly valued the historical achievements of Feuerbach’s philosophy, but this does not lead to the conclusion that Marx’s class concept remained in the Feuerbach stage. Through the analysis of Marx’s concept of class and its formation process, this paper finds that although Marx’s concept of class has inherited and developed the terms related to Feuerbach’s concept of class, it has fundamentally gone beyond the basic connotation of Feuerbach’s concept of class, and has continued to deepen in Marx’s mature and late works. Therefore, the basic connotation of Marxist concept is not a mature concept, but it runs through Marxist philosophy. The study of Marx’s concept of class has two dimensions of theoretical and practical value. The theoretical dimension is conducive to maintaining the integrity of Marx’s philosophical thought and opposing the >class theory< of Marx’s thought. In the practical dimension, Marx’s concept of category provides philosophical basis for the construction of contemporary Chinese philosophy, the correct handling of the relationship between man and nature, and a community with a shared future for mankind. [Translation: www.cnki.net, 4/2023] Y1 - 2021 ER - TY - JOUR A1 - Wang, Wenchang Wang T1 - It's Aways better to give than to Take [给,永远比拿愉快] JF - 检察风云 [Prosecutorial View], No. 13 (2022), p. 89. N2 - 手上有一本弗洛姆的《爱的艺术》,李健鸣翻译,上海译文出版社出版。近日偶然阅读,里面的一段话让我记忆深刻:>‘给’是力量的最高表现,恰恰是通过‘给’,我才能体验我的力量,我的‘富裕’,我的‘活力’,体验充满了快乐。我感到自己生气勃勃,因而欣喜万分。‘给’比‘得’带来的快乐更多,这不是因为‘给’是一种牺牲,而是因为通过‘给’表现了我的生命力。< N2 - Just now I have a copy of Fromm's >The Art of Loving, translated by Li Jianming and published by Shanghai Translation Press. Recently, I happened to read it, and I remembered a passage in it: >'Give' is the highest expression of power, and it is precisely through 'giving' that I can experience my power, my 'affluence', my 'vitality', experience full of joy. I feel myself alive and thus exultant. 'Giving' brings more joy than 'getting', not because 'giving' is a sacrifice, but because by 'giving ' expresses my vitality.< [Translation: www.DeepL/Translator, free version, 9/2022] Y1 - 2022 ER - TY - GEN A1 - Wang, Tian T1 - Research on Fromm’s Humanistic Thought, Master thesis, Philosophy, Liaocheng University, Liaocheng, Shandong, China 2022. N2 - Nowadays, the society is in the rapid development stage of scientific and technological innovation. However, to some extent, the traditional extensive concept of development has led to increasingly tense conflicts, resulting in increasingly serious conflicts between man and nature, man and man, man and society, and man and himself, seriously affecting the sound development of human society. In China, people-oriented is the starting point and the driving force of social development. >People-centered< is an important principle for upholding and developing socialism with Chinese characteristics. In this regard, the importance of human beings is self-evident. In the field of foreign humanistic thought, Fromm is one of the most representative scholars. This thesis examines Fromm’s anthropological thought from three aspects: the formation, logical composition, and evaluation of his anthropological thought. The formation of Fromm’s humanistic thought is inseparable from three aspects: personal experience, social background, and its theoretical origin. In the logical composition of Fromm’s humanistic thought, human nature is the core element of Fromm’s humanistic thought. He carried out research and analysis on human nature from four aspects. First, the dualistic definition of human nature. Specifically discussed from the following angles: one was based on the original living conditions, insurmountable survival ambiguities and non-inevitable history to explain the contradiction of human nature; the other was to analyze the relationship between human nature and human nature and the relationship between human nature and survival needs to interpret human consciousness. Secondly, Fromm regarded the concept of social character as the intermediary link between individuals and society. Thirdly, Fromm analyzed the concept of alienation from the perspective of psychology and sociology, and exposed the alienation of people in modern Western society in the unconscious level and the reality level through criticizing the alienation of capitalism. Finally, Fromm put forward a set of strategies for solving alienation problems based on psychological revolution and social revolution, which provides a relatively complete solution strategy for the problem of social change. Specifically, it takes >moral renewal< as a prerequisite, and at the same time takes into account the reform work in the political, economic and cultural fields, so as to create a better environment for the all-round development of individuals. Fromm’s anthropological thought has the characteristics of value presupposition and utopia. From the standpoint of Marxism, although Fromm’s humanistic thought has certain limitations, the humanistic criticism of his humanistic thought on society has promoted the happiness and development of human beings, which has certain practical significance. [Translation: www.cnki.net, 4/2023] Y1 - 2022 ER - TY - JOUR A1 - Wang, Shuyi A1 - Zhang, Chunbo T1 - Fromm’s Diagnosis and Treatment of Social Alienation Syndrome and the Contemporary Evaluation [弗洛姆对社会异化症候的诊疗及当代评价] [application of Fromm's theories to art] JF - Journal of Qiqihar University (Philosophy and Social Science Edition) [齐齐哈尔大学学报(哲学社会科学版)], No. 1 (2023), pp. 36-39. N2 - In modern industrial society, alienation has become a general problem existing in politics, economy, culture and other fields. For this reason, based on humanism Fromm's uses Freudian psychoanalysis to expose the symptoms of alienation in modern society. And in the perspective of Marxism, he ran through the analysis of human psychological mechanism to seek a solution to eliminate the symptoms of alienation. However, in essence, Fromm exaggerated the role of psychological factors in eliminating alienation, so it has inevitable limitation. [Translation: www.cnki.net, 4/2023] Y1 - 2023 ER - TY - GEN A1 - Wang, Shan T1 - A Study of Women's Pursuit of Freedom under Fromm's Theory of Freedom – Taking Peter Handke's >Wunschloses Unglück< and >Die linkshändige Frau< as an Example [弗洛姆自由理论下女性追求自由之研究 ——以彼得·汉德克的《无欲的悲歌》和《左撇子女人》为例], Master thesis, World Literature, Zhengzhou University, Zhengzhou, Henan, China 2022 [application of Fromm's theories to art]. N2 - 彼得·汉德克(1942.12.06—)是奥地利著名作家、剧作家、电影编剧和导演。2019年汉德克获得了诺贝尔文学奖。20世纪70年代汉德克发表了两部以女性为主人公的作品——《无欲的悲歌》(1972)和《左撇子女人》(1976)。在这两部作品中,汉德克笔触细腻地书写了两个女主人公——母亲和玛丽安娜对自由的追求,揭示了男权社会对女性长久的压迫以及女性在弱势境况下的抗争,作品一经发表就引起了社会的高度关注。汉德克笔下的两位女主人公对自由的追求是贯穿两部作品的线索。国内外大多数学者对两部作品的研究都集中女性主义、互文性、叙事手法等角度,尚未有学者从女性追求自由的角度对两部作品进行阐释。因此,本文旨在以弗洛姆自由理论解读母亲和玛丽安娜的追求自由之路并深入剖析两个女主人公追求自由不同结局的原因,进而阐明汉德克的女性自由观。个体为获得自由而摆脱了既为其提供庇护又束缚其发展的>始发纽带<后,陷入了无能为力的孤立状态。面对巨大的无助和孤独,个体有两种选择:一种是逃避自由带来的负担,以牺牲自我为代价逃向>继发纽带<,重新建立依赖与臣服关系;另一种则是继续前进,积极发挥自发性,努力实现以个体的独一无二及个性为基础的积极自由。母亲被原生家庭保护的同时,也被其束缚,因此她选择逃离原生家庭。然而面对着失去原生家庭这一>始发纽带<后的巨大的孤独和无助,母亲以牺牲自我为代价,试图通过臣服于男权、盲从于他人在>继发纽带<中获得安全和稳定。然而>继发纽带<只是禁锢个体的又一个枷锁,母亲最终心灰意冷,选择逃避现实,而这更加剧了母亲的孤独和无助。最终,在现实和理想之间的困境中徘徊的母亲没能获得自由,而是走向了灭亡。玛丽安娜在获得看似幸福,实则枯燥乏味的婚姻庇护的同时,也被其压抑了个性,束缚了发展。因此玛丽安娜选择逃离婚姻这一>始发纽带<。但与母亲的选择相反,玛丽安娜在面对逃离婚姻后的孤独和无助时,并未逃向>继发纽带<,而是选择正视孤独,坚持自我,勇敢反抗男权,在积极同世界相连中探寻生命的意义。最终,玛丽安娜获得了积极自由。母亲和玛丽安娜追求自由结局不同,究其原因可从主客观两个层面进行分析。在保守压抑的环境中长大的母亲习惯性依赖他人,害怕孤独且抗拒独处,并在不平等的感情关系中愈发失去爱人与爱己的能力,这些都一定程度上对母亲追求自由产生消极影响。而玛丽安娜则在较为开明宽松的家庭氛围中长大,在追求自由过程中不仅始终坚持自我,正视孤独,在独处中通过内省反思自我,而且能够有尊严地爱人和爱己,保持对生活的热忱,在爱中积极与世界相连。此外,玛丽安娜所处时代正值女权运动兴起,女性意识觉醒,这为玛丽安娜追求自由创造了有利客观条件。对比母亲和玛丽安娜对自由之追求可窥汉德克的女性自由观。汉德克认为女性只有在良好的客观生存环境和自身主观努力缺一不可的情况下方能获得积极自由。在他看来,独处是女性通往自由的必经之路,在独处中女性方能通过自省找到与世界相处的模式;对生活、自我及他人之爱是女性追求自由的动力源泉;良好的日常生活环境则为女性获得自由创造了必要条件。 N2 - Peter Handke (1942.12.06-) is a famous Austrian author, playwright, film screenwriter and director. In 2019 Handke was awarded the Nobel Prize for Literature. In the 1970s Handke published two works featuring female protagonists – >Wunschloses Unglück< (1972) [>A Sorrow Beyond Dreams: A Life Story<] and >Die linkshändige Frau< (1976) [>The Left-Handed Woman<]. In these two works, Handke wrote delicately about the pursuit of freedom by the two female protagonists, Mother and Marianne, and revealed the long-standing oppression of women by the patriarchal society as well as the struggle of women in disadvantaged situations, which aroused a great deal of attention from the society upon the publication of the works. The pursuit of freedom by the two heroines in Handke's work is the thread running through the two works. Most scholars at home and abroad have focused on feminism, intertextuality and narrative techniques, but no scholars have interpreted the two works from the perspective of women's pursuit of freedom. Therefore, the purpose of this paper is to use Fromm's theory of freedom to interpret the pursuit of freedom of the mother and Marianne, and to analyze the reasons for the different endings of the two heroines' pursuit of freedom, so as to elucidate Handke's view of women's freedom.– In order to be free, an individual is trapped in a helpless and isolated state after getting rid of the >initiating bond< that both shelters and restrains her development. Faced with great helplessness and loneliness, the individual has two choices: one is to escape from the burden of freedom, fleeing to the >secondary ties< at the expense of the self and re-establishing a relationship of dependence and submission; the other is to move on, actively exercising spontaneity and striving to realize positive freedom based on the uniqueness and individuality of the individual. The mother was protected by her family of origin but at the same time bound by it, so she chose to run away from her family of origin. However, faced with great loneliness and helplessness after losing the >initial bond< of the family of origin, the mother tries to obtain security and stability in the >secondary bond< by submitting to the male authority and blindly obeying others at the expense of herself. However, the >secondary bond< is just another shackle that imprisons the individual, and the mother eventually becomes disillusioned and chooses to escape from reality, which exacerbates the mother's loneliness and helplessness. In the end, the mother, who is torn between the reality and the ideal, does not gain freedom, but goes to her demise. While Marianne is sheltered by the seemingly happy but actually boring marriage, she is also suppressed by it and restricted in her development. Therefore, Marianne chooses to run away from the >initiating bond< of marriage. However, contrary to her mother's choice, Marianna does not run away to the >secondary bond< when she faces the loneliness and helpless¬ness after running away from her marriage. Instead, she chooses to face the loneliness squarely, insist on her own self, bravely resist the patriarchal power, and explore the meaning of life in actively connecting with the world. In the end, Marianne obtains positive freedom.– The reasons for the different endings of mother and Marianne's pursuit of freedom can be analyzed from both subjective and objective levels. Growing up in a conservative and repressive environment, the mother is habitually dependent on others, afraid of lone¬liness and resistant to being alone, and loses her ability to love people and herself in unequal relationships, all of which have a certain degree of negative impact on her pursuit of freedom. Marianne, on the other hand, grew up in a more open and relaxed family atmosphere, and in her pursuit of freedom, she not only insists on herself, faces loneliness, and reflects on herself through introspection in solitude, but also is able to love people with dignity, maintains enthusiasm for life, and actively connects with the world in love. In addition, Marianne lived in the era of the rise of feminist movement and the awakening of women's consciousness, which created favorable conditions for Marianne's pursuit of freedom. Comparing the pursuit of freedom between her mother and Marianne, we can see Handke's view of women's freedom. Handke believes that women can only obtain positive freedom if they have a good objective living environment and their own subjective efforts. In his view, solitude is a necessary path to freedom, in which women can find a mode of living with the world through introspection; love of life, self and others is the source of motivation for women's pursuit of freedom; and a good daily life environment creates the necessary conditions for women's freedom. [Translation: www.DeepL./Translator, free version, 7/2023] Y1 - 2022 ER -