TY - JOUR A1 - Deng, Zhiwei T1 - Erich Fromm's Ethical Thoughts of Peace [弗洛姆人道主义和平伦理思想] JF - Studies in Ethics [伦理学研究], No. 2 (2007), pp. 97-101. N2 - An important part of Erich Fromm's humanistic ethics is his ethical thoughts of peace. Fromm inherits his ethical thoughts of peace from ancient prophets and the humanists of modern time, clarifies two kinds of connotations in the concept of peace, discloses the function of human avarice and destructiveness in war, and criticizes Capitalism leading to the swelling of human avarice and the loss of agency in technical society and the danger of nuclear war. He proposes ethical solutions to the building of world peace, advocating the reestablishment of humanity, the development of the first potentiality in love, rationality, and creativity, to promote mutual understanding so as to replace hostility with friendship, maintain social justice, and build a humanitarian socialist society aimed at man's full-scale development. Fromm's ethical thoughts are of suggestive significance for the pursuit of everlasting peace and the common aim of building a harmonious world. N2 - 在弗洛姆人道主义伦理学体系中,和平伦理思想是其中重要的内容。弗洛姆继承了先知及近现代人道主义思想家的和平思想,厘清了和平的两种内涵,揭露了人的贪欲和破坏性在战争中的作用,尖锐地批判了资本主义导致人的贪欲增长和技术社会带来的人的主体性丧失和核战争的危险。因此,他积极探索构建世界和平的伦理对策,提出应当重塑人性,发展爱、理性、创造性等人的第一潜能,促进彼此了解,以团结取代对抗,维护社会公平,建立以人的全面发展为目标的人道主义的社会主义。他的这些思想对于构建持久和平、共同繁荣的和谐世界具 有重要的启发意义 Y1 - 2007 ER - TY - JOUR A1 - Davidson, Leah T1 - Review Daphne de Marneffe: Maternal Desire – On Children, Love and the Inner Life JF - The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 516-518. Y1 - 2007 ER - TY - JOUR A1 - Corradi, Richard B. T1 - Turning Passive into Active: A Building Block of Ego and Fundamental Mechanism of Defense JF - The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 393-416. Y1 - 2007 ER - TY - BOOK A1 - Cooper, Terry D. T1 - Dimensions of Evil. Contemporary Perspectives, Minneapolis (Fortress Press) 2007. Y1 - 2007 ER - TY - JOUR A1 - Cheng, Jia T1 - Social Transition and Moral Education of Minors – Read Fromm's >Escape from Freedom< [社会转型期未成年人道德教育问题研究——读弗罗姆的《逃避自由》] JF - Forum on Contemporary Education [当代教育论坛(教学版) ], No. 3 (2007), pp. 45-46. N2 - 埃里希.弗罗姆(Erich Fromm)是20世纪重要的思想家,其研究领域为社会心理学。《逃避自由》一书是奠定弗罗姆毕生研究方向的重要著作。在该书中,他描述了西方社会由封建制度转向资本主义制度这一 N2 - Erich Fromm was an important thinker of the 20th century, whose research was in the field of social psychology. Fromm's book, >Escape from Freedom<, was an important work that established the direction of his lifelong research. In it, he describes the shift of Western society from a feudal to a capitalist system. [Automatic translation] Y1 - 2007 ER - TY - GEN A1 - Chen, Jian T1 - Study on Fromm's Humanistic Ethics [弗洛姆人道主义伦理学研究], Master thesis, Ethics, Shandong University, Jinan, Shandong, China 2007. N2 - Erich Fromm is a well-known modern Western psychologists, philosophers and humanistic ethicist. Faced with the dehumanization caused by economic development, material abundance together with science and technology advancement in the 20th century, he was acutely aware that the progress of industrial civilization did nothing good to its sanity and perfectness for human soul. On the contrary, it made people roam in the knitting of the ecology imbalance, environment pollution and human alienation. In this regard, Fromm, who started with original value point of humanitarian ideology on the basis of criticizing the defects of industrial civilization, revealed the unique predicament of modern existence, and by dropping a shower of holy rain of love thoroughly, hoped for a revolution in human psychology, which could awaken human beings from the dream of alienation, thus achieving the liberation of humanity and sanity of the society. This paper, taking Fromm's humanistic ethical ideology as the main clue, explores his anthropology theory deeply and systematically.– First, through expounding his theory of human nature and social personality and survival situation of human alienation and escape from freedom, this paper lays the theoretical and practical basis for Fromm's humanistic ethics.– Second, the paper focuses on stating the theory on love and the value tendency towards paying attention to survival and contempt for occupation, which inherently includes Fromm's solution to the survival plight, and his value standard which he established for human beings getting rid of dichotomic living environment.– Then very naturally the paper points out: to build a sane society is his destination in the theory and practice of humanistic ethics, finally, it also points out its theoretical deficiencies and practical reference value in sorting out academic characteristics from Fromm's humanistic ethics. N2 - 埃利希.弗洛姆是现代西方著名的哲学家、心理学家和人道主义伦理学家,面对二十世纪的经济发展、物质丰裕、科技发达所造成的人的非人化境况,他敏锐地察觉出,工业文明的进步丝毫无益于人的心灵世界的健全与完善,相反却使人们徜徉于自己编织的生态失衡、环境污染和人性异化的网罗之中。对此、弗洛姆从人道主义思想的价值原点出发,在批判工业文明弊病的基础上,揭示出现代人独特的生存窘境,并寄望于通过普降爱的圣水、进行一场人性的心理革命,把人从异化的迷梦中唤醒,从而实现人性的解放和社会的健全。本文以弗洛姆的人道主义伦理思想为主线,对他的人学理论进行深入而系统地探讨。首先通过系统地阐发他的人性论和社会性格学说以及人的异化和逃避自由的生存境遇,夯实弗洛姆人道主义伦理思想的理论和现实基础;其次,重点阐述爱的理论和重生存轻占有的价值取向,这内蕴着弗洛姆对人类生存困境的解答以及他为人类走出二律背反的生存境遇所确立的价值向标;接着顺理成章地指出:构建一个健全的社会则是其人道主义伦理思想的理论和实践归宿;最后在对弗洛姆人道主义伦理思想的学理特征的梳理中指陈其理论缺失和借鉴意义。 Y1 - 2007 ER - TY - JOUR A1 - Chen, Hua T1 - Van Gogh: A Psychoanalytic Interpretation [ 梵·高:一种精神分析的解读] [Application of Fromm's theories to art] JF - Beauty & Times (Late), [美与时代(下旬)], No. 1 (2007), pp. 48-50. N2 - 梵•高是世界艺术史上最杰出的画家之一。他一生孤独、忧郁, 不懂得爱自己,从未有过弗洛姆所定义的>真正的爱<。虽通过绘画这种创造性行为与外界建立了一定联系,但终未能摆脱孤立状态,在极度孤独、悲观绝望中选择 了自杀。梵•高的经历证实了弗洛姆的观点:一个人要具有爱的能力,就需培养独立的性格和健全的人格。 N2 - Van Gogh is one of the most distinguished painters of the history of world art. His life, loneliness, depression, do not know how to love yourself, never had Fromm defined >true love<. By painting this creative act with the outside world to establish some contact, but was unable to get rid of the isolation, suicide chosen extreme loneliness, despair. Van Gogh's experience confirmed Fromm's point of view: that a person has the ability to love, you need to develop an independent personality and sound personality. [automatic translation] Y1 - 2007 ER - TY - JOUR A1 - Charakter, Julia T1 - Die Ambivalenz der Freiheit in Georg Büchners >Lenz<. Eine Analyse anhand von Erich Fromms >Furcht vor der Freiheit<. Hausarbeit, 32 pp. Y1 - 2007 ER - TY - GEN A1 - Ceng, Lin T1 - Drabble Discussion of the Ideal Spiritual Realm [德拉布尔对理想精神境界的探讨], Master thesis, English Language and Literature, Heilongjiang University, Harbin, Heilongjiang, China 2007, 65 pp. [Application of Fromm's theories to art]. N2 - >Jerusalem the Golden< is one of Margaret Drabble’s most important early works, for which she won the James Tait Black Memorial Prize in 1967. This novel is presented with ambiguity in the themes. And many critics have interpreted it in various ways, amon>Jerusalem the Golden< is one of Margaret Drabble’s most important early works, for which she won the James Tait Black Memorial Prize in 1967. This novel is presented with ambiguity in the themes. And many critics have interpreted it in various ways, among which the image studies and the feminist approaches are most frequently used. However, for Drabble’s deep concern on moral issues, this paper is dedicated to the study of the theme in terms of Fromm’s theory of love, aiming at providing a new perspective to explain the theme of the novel. In this paper, by analyzing the way of the female protagonist Clara’s spiritual salvation through love, Drabble’s ideal spiritual world is explored, that is to drive away the loneliness and alienation through love, living harmoniously with others, and with the whole world. N2 - 《金色的耶路撒冷》是玛格利特•德拉布尔早期的代表作之一。德拉布尔曾凭此作品获得布莱克纪念奖。这部作品主题丰富。因此,在为数不多的对这部作品的研究中,主题研究所占比重较大。这些研究大都从意象和女性主义的角度入手进行分析。考虑到德拉布尔对道德的深刻关注,本篇论文将另辟新径,依据弗洛姆的爱的理论,从伦理学的角度,对该作品的主题加以新的阐释。本论文以主人公克拉拉的寻爱过程为线索,揭示了作品爱的主题。同时,笔者认为,德拉布尔在《金色的耶路撒冷》中,借助克拉拉的成长,探讨了现代工业社会中人应达到的理想的精神境界,即通过爱与他人融合,与自己融合,从而克服异化和疏离,获得救赎,达到与世界和谐统一的关系。 Y1 - 2007 ER - TY - GEN A1 - Ceng, Gui T1 - Consumption Alienation and Elimination [消费异化及其扬弃], Master thesis, Marxist Philosophy, Central South University, Changsha, Hunan, China 2007. N2 - 消费是人类物质生产与再生产中的一个重要环节,消费需求的正常满足也是人类自身的生产与再生产的基本前提。消费是人类生存与发展的首要条件之一,而消费异化则是人类社会物质生产发展到一定的程度,并在特定的生产方式下产生的一种消费主体在消费活动中失去主体地位的消费活动及其心理体验。在哲学领域对消费异化现象进行反思的,要首推法兰克福学派的学者。法兰克福学派的学者们把异化分析拓宽到资本主义社会的各个领域,首创性地觉察到了资本主义社会消费异化的现实。他们的消费异化论受到后人持久地关注。法兰克福学派关于消费异化的思想被生态学马克思主义者吸收,消费异化被视为生态危机的一个重要原因。所谓消费异化,从本质上说,是一种脱离消费者正常需要的、与消费的本质相背离的、控制或操纵消费者的、并具有严重危害性的非正常消费状态。在我国,消费异化既是一个理论问题,更是一个迫切的现实问题。扬弃消费异化,有利于人与自然的和谐,有利于人的自由与发展。消费异化表现为夸示性的符号消费、奢侈性的浪费消费、跟风性的盲目消费,而夸示性的符号消费是消费异化的主要表现形式。发达的生产力是消费异化产生的前提,消费主义是导致消费异化的魔咒,劳动异化是消费异化产生的社会原因。消费异化对环境和人本身均具有严重的危害性。消费异化是环境危机的重要原因,不利于人的自由全面发展,扭曲了人们的幸福观,不利于社会的稳定。为了扬弃消费异化,在弗洛姆看来,必须全面改革,实行人本主义公有制,必须实行>人道化消费<及>健康消费<;在生态马克思主义者看来,必须控制生产规模,实行稳态经济、构建新的社会主义。在整合消费异化的扬弃之路后,我国可以从三个方面入手扬弃消费异化。首先,创建积极健康的消费伦理,抵制消费主义的影响。其次,正确处理生产和消费的关系,避免过度生产和过度消费。最后,确保社会弱势群体的基本消费权利,缩小过于悬殊的消费差距。 N2 - Consumption is an important part of human material production and reproduction, and the satis-faction to human’s consuming demand is the basic precondition for history and society. Con-sumption is one of the basic conditions of human survival and development. The dissimilation of consumption is an abnormal consuming activity and psychological experience caused by board position under a special way of production when the social material production reaches a certain level. The Frankfurt School expanded the alienation analysis to consumption fields, and firstly discovered the fact of consumption dissimilation of capital society, and their theories on consumption dissimilation have drawn the everlasting attention of the following people. The Frankfurt school’s theories about consumption dissimilation were adopted by ecological maxim. Fundamentally speaking, the consumption dissimilation is an abnormal consumption which deviate the normal consumption, goes against the essence of consumption, controls and manipulates the consumers and can be very harmful. In China, the consumption dissimilation is not only a theoretical issue but also an urgent realistic issue. Discarding the consumption dissimilation will do well to the harmony between human and nature as well as the free development of human being. - The manifestations of consumption dissimilation include the exaggerate symbol consumption, luxious consumption, and the blinding follow-others consumption, of which the symbol consumption is the main one. The developed production is the precondition of the consumption dissimilation, while consumptionism is the spell leading to the outcoming of consumption dissimilation, and the labor dissimilation is the main social reason. The consumption dissimilation can affect both environment and the human being badly. The consumption dissimilation is the main important reason for the environment crisis. What’s more, it prevents the development, twists the idea of happiness, and causes the social instability. In order to discard the consumption dissimilation critically, according to Fromm, people should implement the entire reform and ownership on the basis of human being, and conform to >humane consumption< and >healthy consumption<. According to the Marxist, people must control the production scale, realize stable economy and form the new socialism. After considering way of discarding the consumption dissimilation critically and compressively, we can start the works in the following three aspects. Firstly, a positive and healthy consumption ethic must be established in order to fight against the bad influence of the consumptionism. Secondly, the relationship between production and consumption must be properly handled to avoid overproduction and overconsumption. Finally efforts should be made to make sure the basic consumption right of the inferior people in the society, and to narrow the over wide gap of consumption. [Author’s translatiion] Y1 - 2007 ER - TY - GEN A1 - Cao, Yuchang T1 - Fromm’s Human Development Theory [弗洛姆个人发展理论研究], Master thesis, Marxist Philosophy, South China Normal University, Guangzhou, Guangdong, China 2007. N2 - Erich Fromm’s attention to human being is mainly from his deep Judaic family and education background; Freud’s psychoanalysis gives him a microcosmic angle on observing human being; while Marxian historical materialism lets him learn to inspect human being’s development in open and dynamic society. The ideal that Fromm develops about individual is to cultivate the >newcomer< on the basis of positive liberty and critique reason, who owns the productive character and the mode of being. However, besides existing survival contradiction, modern capitalist society is a null-condition society in which capitalist’s objective is to pursue the profit as possible as they can. In the society, the ruling class expands the capitalism ideological form to any human being’s survival corners with the help of the intermediary in social character and unconscious. Their aim is to transfer the modernist to a productive, consumptive, obedient, jointly enjoyable, unanimous >machine<.– Fromm refuses to take the defilade in people’s real nature. He sets off from society approach and ethics approach on the basis of analyzing, criticizing capitalist system, exploring various conditions which are helpful to individual development: the country should provide personal income that guarantees dignity; the production should be from disorder individual production to social production; the education should be developed in scientific spirit and humanity spirit, which are of equal importance; we can draw support from the psychoanalysis method and cultivate the loving ability. Fromm’s theory of personal development inherits and creatively interprets Marx’s free all-round development theory about human being, which shows the human being’s survival value, expressing the viewpoint to rescue human nature to reform society and perfect human being, which is of great significance in using for reference to the country and individual that are in the turning period. It is undeniable that Fromm’s theory has also some limits: he exaggerates the importance of >The Manuscript of Economics and Philosophy in 1844<, cuts apart human being’s instrument and teleological character, also ignores the decisive effect of practicing to human being’s nature. N2 - 弗洛姆对人的关注主要源于他浓厚的犹太家庭背景和教育背景;弗洛伊德的精神分析学给予他一个微观观察人类的视角;马克思的唯物史观则让他学会在开放、动态的社会发展中考察人的发展问题。弗洛姆关于个人发展的理想是要培育建立在积极自由、批判理性基础之上的拥有生产性性格和存在的生存方式的>新人<。然而,由于人类存在不可克服的生存矛盾,现代资本主义社会又是以最大限度追求利润为其主要目的的病态社会,在这样的社会中,统治阶级借助社会性格和社会无意识的中介,把资本主义的意识形态扩展到任何一个人类生存的角落,有目的地把现代人改造成生产、消费、顺从、共同享乐、步调一致的>机器<。弗洛姆不甘于人的真正本性的遮蔽,在分析、批判资本主义制度的基础上,从社会和伦理途径出发,积极寻求有利个人发展的各种条件,具体包括国家必须提供保证尊严的个人收入;生产应由无序的个人生产向社会生产过渡;教育应该是科学精神与人文精神并重;要借助精神分析的方法以及培育爱的能力。弗洛姆的个人发展理论传承并创造性地诠释了马克思关于人的自由全面发展理论,凸显了人的生存价值,清晰地表达了拯救人性以改造社会和完善人类的观点,这对于正处于转型时期的国家和个人来说,都具有重要的借鉴意义。不可否认,弗洛姆的理论具有局限性:夸大了马克思《1844年经济学哲学手稿》的重要性,割裂了人的工具性与目的性的关系,忽视了实践对人的本质的决定性作用。 Y1 - 2007 ER - TY - JOUR A1 - Can, Russell B. T1 - News From the Field, edited by Matthew Tolchin JF - The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 669-676. Y1 - 2007 ER - TY - JOUR A1 - Bucca, Maurizio T1 - The Clinical Thinking of Bion and the Art of the Zen Garden (Ryoan-ji) JF - The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 659-668. Y1 - 2007 ER - TY - JOUR A1 - Brookes, Crittenden E. T1 - Amplification of the Concept of Erroneous Meaning in Psychodynamic Science and in the Consulting Room JF - The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 417-430. Y1 - 2007 ER - TY - JOUR A1 - Brockman, Richard T1 - Freud, Darwin, and the Holding Environment JF - The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 127-136. Y1 - 2007 ER - TY - JOUR A1 - Bemporad, Jules R. T1 - Film Review: The Painted Veil JF - The Journal of the American Academy of Psychoanalysis, Vol. 35 (2007), pp. 677-680. Y1 - 2007 ER - TY - GEN A1 - Barancai, Luciana-Maria T1 - Humane und autoritäre Ethik von Erich Fromm, Diplomarbeit, Hochschule Ravensburg-Weingarten, Weingarten 2007 Y1 - 2007 ER - TY - JOUR A1 - Anonymus-2007b, T1 - Psychologist’s Erich Fromm Interpretation of Dreams [心理学家弗洛姆释梦] JF - Campus Life & Mental Health [校园心理], No. 8 (2007), p. 27. N2 - 心理学家弗洛姆曾分析过这样一个梦:>我坐在一辆停在高山脚下的汽车里,该处有一条通到山顶的狭窄而特别陡峭的路。我犹豫着是否该开上去,因为路看来很危险,但是一个站在汽车旁边的人叫我开过去并不必畏惧。我决定遵从他的劝告。于是我开上去,路越来越危险,已没有办法使汽车停止,因为那里不能回头。当我接近顶峰时,引擎突然停止,刹车失灵,于是汽车向后滑回去,并坠向万丈悬崖!我很恐怖地惊醒过来。< N2 - Psychologist Erich Fromm has analyzed over a dream: >I sat in the car parked in the high mountains at the foot of the car, there is a pass to the top of the mountain is narrow and especially steep road. I hesitated whether to open up the road seems very dangerous, but a man standing beside the car told me to open the past and do not have to fear, I decided to follow his advice. so I opened up, the road is getting more dangerous, and has there is no way to make the car stop, because there is no turning back when I was close to capacity, the engine suddenly stopped, brake failure, so the car backward slide back and hurtled cliff! I woke up in terror.< [automatic translation] Y1 - 2007 ER - TY - JOUR A1 - Anonymus-2007a, T1 - Fromm's View of Freud – A Tragic Figure Full of Contradictions [弗洛姆眼中的弗洛伊德——一个充满矛盾的悲剧人物] JF - Campus Life & Mental Health [校园心理], No. 3 (2007), pp. 34-35. N2 - 埃利希•弗洛姆和弗洛伊德都是知名度相当高而且对现代人精神生活影响相当大的代表人物。弗洛伊德创立了精神分析学说,自他之后,只要人们谈到心理学,谈到心理治疗,就无法撇开他。而弗洛姆是20世纪著名的心理学家、社会家和哲学家,人本主义精神分析学说的创始人。在心理学中,他是精神分析社会文化学派的代表人物和集大成者 N2 - Erich Fromm and Freud are very high profile and influence of the modern spiritual life quite representative. Freud founded the psychoanalytic theory, since after him, as long as people talk about psychology, comes to psychotherapy, he cannot be put aside. And Fromm is famous 20th century psychologist, social and philosopher, humanist doctrine of the founder of psychoanalysis. In psychology, he is a spiritual analysis of social and cultural school representatives and synthesizer. [automatic translation] Y1 - 2007 ER - TY - BOOK A1 - Andresen, Knut T1 - Widerspruch als Lebensprinzip. Der undogmatische Sozialist Heinz Brandt (1909-1986), Bonn (Dietz Verlag) 2007, 375 S. N2 - In einer analytisch-sozialpsychologischen Pilotstudie werden psychische Tiefenstrukturen als moegliche Erklaerung fuer die Schwierigkeiten des Zusammenwachsens der Deutschen nach der Wiedervereinigung untersucht. Unter Rueckgriff auf die Charaktertypologie und die sozialpsychologische Methodik Erich FROMMs werden die charakterologischen Auswirkungen der je verschiedenen wirtschaftlichen und gesellschaftlich-politischen Lebenspraxis in der Bundesrepublik Deutschland und der Deutschen Demokratischen Republik analysiert. Dabei wird davon ausgegangen, dass der Gesellschafts-Charakter unter veraenderten gesellschaftlichen Verhaeltnissen zunaechst noch erhalten bleibt. Anhand eines eigens erarbeiteten interpretativen Fragebogens wurden mit jeweils 15 LehrerInnen von ost- und westdeutschen Grundschulen Tiefeninterviews durchgefuehrt, in denen gezielt nach den das Verhalten motivierenden Charakterstrukturen gefragt wurde. Die Auswertung erfolgte in Gruppen, wobei auch die Uebertragungs- und Gegenuebertragungswahrnehmungen als analytisches Erkenntnisinstrument eine wesentliche Rolle spielten. Der Vergleich der psychischen Tiefenstruktur von ost- und westdeutschen GrundschullehrerInnen ergab deutliche Unterschiede in den dominanten Orientierungen des Gesellschaftscharakters. Es zeigte sich, dass im Osten weiterhin autoritaere Orientierungen vorherrschen, waehrend westdeutsche LehrerInnen eher marketing- oder narzisstisch orientiert sind und insgesamt ein breiteres Spektrum an Orientierungen aufweisen. Die Ergebnisse werden hinsichtlich ihrer Relevanz fuer die innere Einheit Deutschlands diskutiert, und es wird auf moegliche Anstoesse zur Weiterentwicklung der Theorie vom Gesellschaftscharakter und der qualitativen Methoden einer psychoanalytischen Sozialforschung hingewiesen. Y1 - 2007 ER -