TY - GEN A1 - Xia, Ying T1 - The Happiness Theory and Its Contemporary Interpretation, Master thesis, Ethics, Suzhou University, Suzhou, Jiangsu, China 2012. N2 - In all ages, whatever social economy and class structure change, happiness is always the pursuit goal of people from vary historical ages. Based on the social and historical reality, the philosophers have given a lot of judgments about happiness, and happiness problem is always a major task in ethnics study. However, the ideologists a tall times and in all countries have vary opinions about happiness unable to decide which is right. So, for the people in modern society it has important meaning to card happiness theory and discuss its signification and essence. Firstly this paper carded the tradition of Chinese happiness theory. In the view of history, Chinese ideologists’ viewpoints of happiness can be divided into two parts, deontology and utilitarianism. Although these two parts have different contestations respectively, they also have an accordant viewpoint at happiness realization, that is, to achieve happiness by self-improvement.– Then this paper carded tradition of western happiness theory to classify it into two kinds, hedonistic eudemonism and consummate eudemonism. The hedonistic considered that happiness was based on people’s feeling. They thought feeling pleasure was happiness with some representatives such as Locke, Bentham, Muller, Feuerbach etc. However the consummate was firstly mentioned by Aristotle. It considered that perfection was happiness with some other representatives such as Paulsen, Fromm etc.– The third part of paper summarized Marxist eudemonism including main structure, inscapes, social historical conditions, evolution rules and characters etc. Marxist eudemonism is based on criticism and self-reflection on hedonistic and consummate. Itis scientific to lead contemporary people to correctly realize and achieve happiness.– The last part of paper tried to give a contemporary interpretation on happiness. It considered that contemporary happiness mainly embodied in the people’s livelihood. After clarifying meanings of people’s livelihood and its problem, this paper discussed essence of people’s livelihood happiness, gave an opinion that the government must be mainly responsible for people’s livelihood happiness, and finally proposed a method to achieve happiness, that is, to establish a people oriented concept of happiness. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2012 ER - TY - GEN A1 - Xiang, Hua T1 - The Frankfurt School's Idea of the >Free and Comprehensive Development of the Human Person< and Its Contemporary Revelations [法兰克福学派>人的自由全面发展<思想及其当代启示], Master thesis, Scientific Socialism and the International Communist Movement, Tianjin Normal University, Tianjin, China 2012. N2 - 人的自由全面发展,既是马克思主义学说的最高理论价值,又是人类社会发展要求解决的终极问题。人类社会的政治、经济和文化发展都取决于人在当时的社会条件下所取得的自身解放程度。从亚里士多德到马克思,从马克思到最年轻的理论学者,人类社会的每一个聪慧的头脑,都怀抱着这样一种伟大的人本主义情怀来对人类自己的生命形式和存在价值这一问题进行着理论和实践的求索。作为西方马克思主义的思想重镇,法兰克福学派构建了一个开阔而恢弘的社会批判理论大厦。霍克海默和阿多诺以批判理论和否定的辩证法为维度,构建了整个法兰克福学派的社会批判理论大框架;马尔库塞和弗洛姆从人类的内心机制出发,深度的剖析了在晚期资本主义社会人所遭致的更加深刻的异化和宰治;哈贝马斯更是高屋建瓴地对整个学派的批判理论进行了反思,进而提出了以交往取代劳动、重建历史唯物主义的思想理论。从文本研究中可以得知,贯穿于这些理论之中的一条红线,正是这一学派学者们对人的自由全面发展的孜孜不倦的追求以及他们自身博大的人本主义情怀。作为一种激进的批判理论本身,法兰克福学派的思想家们一方面希图构建起对现代社会生活的全面批判,另一方面也按照马克思主义辩证法的方法论要求不断反省着自己的批判理论本身。这种对批判理论本身的批判和反思不仅立场鲜明的表明了法兰克福学者们对马克思主义真理性认识的努力捍卫与天才发展,同时这种自我批判与反思使得该学派的理论充满了张力,在某种意义上也赋予了法兰克福学派一个马克思主义标签。中国的社会主义建设和发展已经进入了一个新的历史时期,科学发展观的提出标志着中国的政治方向发生了一些转移,即在强调经济成就的同时更加注意以人为本,各种民生问题的提出,各种保障政策的实行,都是为了真正实现人的自由和权利,为人的全面发展提供更加广阔的空间。在未来的社会发展中,我们所要面临和处理的问题还很多,如何能更好的实现人的自由全面发展,是我们当前进行社会主义建设所要解决的重大问题。认真学习法兰克福学派的关于人的自由全面发展这一思想,对于我们理解马克思主义本真、揭示资本主义的弊端、矫正中国现实社会中的各种失误、指导今后的社会发展等各个方面都具 有重要的理论意义和实践意义。 N2 - Free and overall development of human kind, is both the highest theoretical value of Marxism theory, and the ultimate problem to be solved in the development of human society. The development of politics, economy and culture of human society depends on the liberation degree that humans can achieve under social condition of that time. From Aristotle to Marx, from Marx to youngest theorist, every wise person, carrying this kind of humanistic feelings, tries to do theoretical and practical quest about the question of human’s life forms and existence value. - As a main branch of Western Marxism, Frankfurt School founded an open and broad social criticism theory. Max Horkheimer and Adorno built the broad framework of Frankfurt School's social criticism theory, by using the criticism theory and Negative Dialectics as the dimension. Herbert Marcuse and Erich Fromm deeply analyzed more profound dissimilation and being ruled people suffered in the late stage of capitalism, starting from inner mechanism of human kind. Jürgen Habermas reviewed the criticism theory of the whole school and then put forward the theory of displacing working by exchange and rebuilding historical materialism. From text studying we could know that the key which runs through these theories is scholars' tireless pursuit towards human beings' free and overall development from this school and their humanistic feelings. As holding the radical criticism theory, thinkers of Frankfurt School want to construct comprehensive criticism towards modern social life on one hand, and on the hand keep self-examining their own criticism theory in accordance with the require of methodology of Marxist dialectic. This kind of criticism and self-examining towards criticism theory not only shows that scholars of Frankfurt School endeavor to defend and ingeniously develop the true knowledge of Marxism, but also makes the theory of this school full of tension and thus labels Frankfurt School >Marxism> in a sense. - Chinese socialist construction and development has come to a new historical period. The proposing of scientific outlook on development signifies that there are some changes in Chinese political direction. The changes, which include paying more attention to >people foremost< while emphasizing economic achievement, proposing of livelihood issues, and implement of security polices, are made to realize people's freedom and rights, and to offer more broad space for people's comprehensive development. In the future social development, many problems will be faced and tackled with. And how to realize people's free and overall development is the problem we have to solve in current socialist construction. In-depth study of the idea about people's free and overall development from Frankfurt School has important theoretical and practical value in understanding reality of Marxism, uncovering drawbacks of capitalism, correcting faults in Chinese society and guiding social development in future. Y1 - 2012 ER - TY - GEN A1 - Xiao, Lang T1 - All-healthy Man and Sound Society – A Research on Fromm’s Thought of Human Nature [健全的人及健全的社会—弗洛姆人性思想研究], Master thesis, Marxist Philosophy, Nanchang University, Nanchang, Jiangxi, China 2012. N2 - Erich Fromm, (1900.3 1980.3) was a famous delegate character of by western Frankfurt School in the twentieth Century. His research involves the philosophy, psychology, ethics and sociology and other fields, and his representatives include >Escape from Freedom<, >Psychoanalysis and Religion<, >Sane Society<, >Beyond the Chains of Illusion< and >The art of Loving<. In his research, notably, he integrated Freud's psychoanalysis and Marx's thought on people and society and studied people's social character with the methods in psychology. This kind of research of interdisciplinary and trans-disciplinary opened up a new field of research on human nature. He built up a unique >social character< theory by integrating Marx's social analysis theory, which emphasizes the social mode of production, and the research methods of psychology, paying attention to the analysis of impact which social structure has on the human. In the light of this theory, he tried to explain the dilemma and spiritual crisis which the modern people and society in the west are confronted with, and then put forward his idea of >perfect personality< and >perfect society<. This paper aims to study Fromm's thought of human nature, digging out its realistic significance. This paper is divided into three parts.– The first part: the origin of Fromm's thought. This section briefly introduces the formation of Fromm's thought and the theoretical source of the age factor.– The second part: the frame of Fromm's human nature thought. This part elaborates Fromm's unique >social character< and >social unconsciousness< theory and the relationship between the alienation of human nature and that.– The third part: Alienation and its reversion. In general, people in western modern society are in a state of alienation. In order to cure the pathological alienation of social, Fromm argues that people's self-perfection is a good way to solve the relevant people and social relationship problems. He also argues to establish a perfect society with friendship, mutual help, non-loneliness through a series of reforms in economic, cultural, political field. N2 - 埃里希•弗洛姆(Erich Fromm,1900年3月一1980年3月)作为二十世纪西方法兰克福学派的著名代表人物,其研究涉及哲学、心理学、伦理学及社会学等多个领域,其代表作有:《逃避自由》、《精神分析与宗教》、《健全的社会》、《在幻想锁链的彼岸》、《爱的艺术》等。在其研究成果中,尤为突出的是,他整合了弗洛伊德的精神分析学说和马克思关于人与社会的思想,采用心理学的研究方法对人的社会性格进行研究,这样的交叉学科和跨学科研究,开辟了研究人性的新领域。他通过把马克思那种强调社会生产方式的社会分析理论综合到心理学研究方法中来,注重分析社会结构对人的影响,形成了其独特的>社会性格<的理论,并试图据此来阐释现代西方人与社会所面临的困境和精神危机,进而提出他关于>健全人格<与>健全社会<的设想。本文旨在通过弗洛姆人性思想的研究,挖掘出其现实意义。本文分为三大部分:第一部分:弗洛姆思想的成因。这一部分简要地介绍弗洛姆思想形成的时代因素及其理论来源。第二部分:弗洛姆人性思想的构架。这部分详细阐述了弗洛姆特有的>社会性格<和>社会无意识<理论及其与人性异化的关系。第三部分:人性的异化及其复归。现代西方社会中人们普通处于异化状态,弗洛姆为了医治病态异化的社会,提出了要通过人的自我完善来解决有关人与社会的相互关系的问题,并通过经济、文化、政治领域的一系列改革,进而建立一个友爱、互助、没有孤独感的健全社会。 Y1 - 2012 ER - TY - GEN A1 - Xie, Hui T1 - A Study of Toni Morrison's >The Bluest Eye< from Fromm's Sociopsychological Perspective [弗洛姆的社会心理学视角解读托妮•莫里森的作品《最蓝的眼睛》], Master thesis, Comparative Literature and World Literature, Fujian Normal University, Fuzhou, Fujian, China 2012 [Application of Fromm's theories to art] N2 - Toni Morrison, winner of the Nobel Prize in1993, is indisputably the most prominent contemporary African-American writer. Morrison focuses on the African-American of the enslaved history and its effects on the African American identity construction and black community bonding is of Her first novel, >The Bluest Eye<, characterizes a black girl named Pecola who finds no love but contempt and insults within her black community. Critics have noted within this novel the erosion of the white mainstream culture and its disastrous impact on the psyche of the black community; however, few of them have taken the socio-psychological approach to explore the social causes for the distorted personality.– Drawing from the insights of Fromm's Theory of Love and Social Character Formation, this thesis focuses first on alienation and loss of love in >The Bluest Eye<, analyzing the black’s distorted love towards the whites and the God and the loss of love within the black community. It then delves into the myriad facets of black's social character formation and its repercussion on the individual and the whole black community.– The thesis argues that alienation and loss of love results in the predominance of non-productive orientation in blacks' character structures; that the black's marginalized; inferior, dependent and insignificant socio-economic life has repercussion on their psyches and forms the sado-masochistic social character which results in their internalization of the white supremacist ideologies. The ideologies they adopt in turn intensify and stabilize the social character. The sad-masochistic social character ultimately leads to their psychological trauma and damages their community bonding. N2 - [1993年诺贝尔文学奖得主托妮•莫里森,无疑是当代最杰出的一位非裔美国作家。莫里森关注非裔美国人受奴役史及其对黑人身份和种族构建的影响。她的处女作《最蓝的眼睛》讲述了一个叫佩克拉的黑人小女孩“寻爱不遇”的故事:佩克拉在她所生活的黑人群体中看不见爱的踪影,留给她的只是嘲讽和羞辱。许多评论家已经注意到作品里白人主流文化的侵蚀及其对黑人群体的心灵造成的灾难性的影响。然而,从社会心理学视角分析造成黑人人格扭曲的社会原因的研究,尚不多见。本论文主要从弗洛姆的爱的理论及社会性格形成理论分析《最蓝的眼睛》。论文首先运用弗洛姆爱的理论分析《最蓝的眼睛》中的爱的异化和缺失,包括黑人对白人、上帝的爱的异化以及黑人群体内爱的异化和缺失。论文接着运用社会性格形成理论分析作品中黑人群体如何形成这一非创造性的社会性格、形成怎样的社会性格以及这一性格对黑人群体产生的负面影响。论文认为,《最蓝的眼睛》中黑人群体绝大多数成员丧失爱的能力,因而他们的性格结构中非创造性的性格倾向占主导;黑人边缘化、卑下、从属的社会经济生活对黑人心灵产生塑型并使之形成受虐-施虐的社会性格,从而内化了白人主流意识形态,而白人意识形态反过来又加强并稳固受虐-施虐社会性格。总之,黑人受虐-施虐的社会性格倾向给黑人的心灵造成巨大的创伤,也极大地破坏了黑人群体的内部团结] Y1 - 2012 ER - TY - JOUR A1 - Xie, Hui T1 - Fromm’s Human Thought and Its Practical Significance [弗洛姆的人性思想及其现实意义] JF - Oriental Enterprise Culture [东方企业文化], No. 23 (2012), pp. 189-190. N2 - 本文首先阐述了弗洛姆人性思想产生的现实背景及理论渊源,再次概述了弗洛姆人性思想的要点,最后分析了弗洛姆人性思想的现实意义。 N2 - Paper describes the theoretical background and the reality of human origin Fromm ideas generated, again summarized the thoughts of humanity Fromm, Fromm final analysis of the practical significance of human thought. [automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Xu, Huifen T1 - The Relation between the Core Content of Fromm’s Species Ethical Thought and Marx’s Thought on Human [弗洛姆类伦理思想之主旨与马克思人学思想的渊源] JF - Journal of Jiaxing University [嘉兴学院学报], (No. 4 (2012), pp. 134-138. N2 - There is a close relationship between Fromm’s species ethics and the Marxist ideology of man. Fromm was greatly influenced by Marx’s theories on human nature, essence and initiative, and the socialist goal. Therefore, Fromm made humanity as the basis of his species ethical thought, and he believed that human’s existence was social existence. He thought productiveness was the power mechanism for human beings to resolve conflicts and realize potential. The universal value standard of Fromm’s species ethical thought is human happiness, which is the result and incentive of productive activities. Happiness is the standard of virtue and the full development of productiveness. N2 - 弗洛姆类伦理思想与马克思的人学思想有着密切的关系。马克思关于人性、本质及其能动性,以及社会主义目标等理论对弗洛姆产生了很大的影响。由此,弗洛姆从人性出发,奠定了其类伦理思想始基,认为人的生存是一种社会性的存在。他把生产性作为人解决生存矛盾、实现潜能的动力机制。弗洛姆类伦理思想的普遍价值标准是人的幸福,而幸福是生产性活动的结果,也是生产性活动的激励;幸福是美德的标准,是生产性的充分发展。 Y1 - 2012 ER - TY - JOUR A1 - Xu, Yafei A1 - Xin, Yi T1 - A Different Understanding of the Same Problem – Interpretation of Human Nature in >Marx's Concept of Man< [同一问题的不同理解——评《马克思论人》中对人本性的解读] JF - Journal of Xuchang University [许昌学院学报], No. 6 (2012), pp. 119-122. N2 - From the view of new humanism, Fromm makes a unique interpretation of Marx's concept of man in his own the Theoretical context. He believes Marx acknowledged that the human nature is different from that of other creatures and there is a general nature and changed nature; human nature means human essence, human instincts and desires can be divided into two types: natural and social. The natural attributes of man belong to human essence, while the social attributes are inessential and has no direct relation with human nature. All in all, Fromm concludes that human essence refers to the human potential which is hidden behind labor and can dominate man's labor. In fact, these views are the thoughts of Fromm himself, not or not all of Marx's. N2 - 弗洛姆从新人本主义的视角,在自己的理论语境里对马克思有关人的本质的思想进行了独特的理解。弗洛姆认为,马克思承认人具有不同于其他生物的人的本性,并且承认存在着一般的人的本性和变化了的人的本性;马克思的人的本性就是人的本质;马克思把人的本能和欲望区分为两种类型:自然的和社会的,人的自然属性属于人性的本质部分,而人的社会属性则是与人的本性没有直接联系的、非本质的部分。通过以上观点的表述,弗洛姆得出人的本质是隐藏在劳动背后并支配人的劳动的人类潜能的结论。这些观点实际上主要是弗洛姆本人的思想,并不是或不全是马克思的思想。 Y1 - 2012 ER - TY - JOUR A1 - Yan, Guohong A1 - Gao, Ximing T1 - On Fromm’s Social Theory of the Subconscious – Similarities and Differences of the Social and Psychological Thinking of Marx [论弗洛姆社会潜意识理论与马克思社会心理思想的异同] JF - Fujian Tribune (The Humanities & Social Sciences Monthly) [福建论坛(人文社会科学版)], No. 7 (2012), pp. 49-54. N2 - 弗洛姆在结合马克思社会发展理论与弗洛伊德的精神分析学说的基础上建立了>社会潜意识<理论体系。社会潜意识理论在社会意识的依赖性、社会性、整体性以及研究方法等方面与马克思社会心理思想具有同质性,在指称范围、主要功能、研究切入点、思想内涵以及理论归宿等方面存在着差异性,通过两者的对比分析,将有利于增强对马克思社会心理思想本质的理解,从而为营造和谐的社会心态氛围提供理论指导。 N2 - Fromm the combined Marxist theory of social development and Freud's theory of psychoanalysis based on >the social subconscious< theoretical system. Homogeneous social theory of the subconscious in the dependence of the social consciousness, social, holistic and research methods and Marxist social psychological thinking of the alleged scope of the main function, the entry point for ideological connotations and theoretical end-result, the differences by the comparative analysis of the two, there will be conducive to enhancing understanding of the ideological essence of Marxist social psychology to provide theoretical guidance, so as to create a harmonious atmosphere of social mentality. [automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Yan, Hua T1 - Harmony of Healthful Social Psychology and Human Return Talk about the Contemporary Significance of Fromm's Thought [健康的社会心态与人性回归的和谐——论弗洛姆思想的当代意义] JF - Journal of Liaoning Educational Administration Institute [辽宁教育行政学院学报], No.1, (2012), pp. 15-17. N2 - In the mid 20th century, Fromm reviewed capitalist society from the human perspective. He found the imbalance of mental behind the bustling, criticized the inadequate social, analyzed destruction of human nature and proposed solutions. He stressed social influence on mental health and believed that the individual’s mental health was closely associated with social soundness. From the development of modern capitalist society, Fromm realized that only production and consumption-centered society would inevitably lead to spiritual pathological. He proposed with confidence that only sound social, that is people-centered social, would truly achieve harmonious and sustainable development. Today, Fromm, ideas still have a deep sense of reference and inspiration to the survival and development of both the individual and society, of both China and the world. N2 - 20世纪中期,弗洛姆从人性的角度出发,透视资本主义社会繁华背后的精神失衡状况,批判了资本主义社会的不健全,分析了病态社会对人性的摧残并提出了解决问题的办法。他强调社会对精神健康的影响作用,认为个体的心理是否健康与社会是否健全密切相关;他从现代资本主义社会的发展中透视出当社会发展只以生产和消费为中心时必然导致精神层面的病态;他非常自信地提出只有健全的社会即以人为中心的社会才会真正实现和谐与可持续发展。如今,弗洛姆的这些思想无论对个人还是社会,对中国还是世界的生存发展都依然有深刻的借鉴和启示意义。 Y1 - 2012 ER - TY - JOUR A1 - Yang, Chengzhou T1 - From Escape of Freedom to Genuine Freedom – Probe into Fromm's Theory of Personality Structure [从逃避自由到真正的自由——弗洛姆的性格结构理论初探] JF - Journal of Anhui University of Technology (Social Sciences) [ 安徽工业大学学报(社会科学版)], No. 4 (2012), pp. 44-45. N2 - Fromm, from the perspective of history of capitalist development, believes that pursuit of personal freedom and emancipation promotes capitalist development, while the developed capitalism makes people lonely and fear. In order to get rid of the sense of fear, they choose to escape from freedom. To achieve genuine freedom, people should establish perfect character. The construction of socialist ethics should guide them to cultivate positive productive character, and promote the coordinate and harmonious development between human beings and society. N2 - 弗洛姆从资本主义的发展历史看到,追求个性自由和解放促进了资本主义的发展,而发展了的资本主义又使人产生了孤独和焦虑感,人们为了摆脱这种焦虑感最终选择了逃避自由。人要真正获得自由就必须建立完善的性格。社会主义道德建设应引导人们积极培养生产性性格,从而促进人与社会协调、和谐发展。 Y1 - 2012 ER - TY - JOUR A1 - Yang, Guangyu T1 - Erich Fromm's Concept of Cultural Transformation – A >Healthy Society< as an Example [浅析弗洛姆的文化转型观——以《健全的社会》为例] JF - Huazhang [华章], No. 17 (2012), p. 7. N2 - 弗洛姆作为西方马克思主义代表人物之一,在《健全的社会》一书中阐述了文化转型的观点。分析他的文化转型观点具有积极的现实意义,既可以使人们重视文化的继承性,也可以促进教育观念的转变,为当前的文化建设和文化创造提供了理论借鉴。 N2 - Fromm as one representative of Western Marxism, in the >healthy society<, a book describes the cultural transformation of view. His analysis of cultural transformation has a positive view of practical significance, not only can make people pay attention cultural inheritance, but also can promote the transformation of educational concepts, creating a theoretical reference for the current culture and culture. [automatic translation] Y1 - 2012 ER - TY - GEN A1 - Yang Kang, Yuxin T1 - Marx's Theory of Alienation and Its Practical Significance [马克思的异化理论及其现实意义], Master thesis, Marxist Philosophy, Northwest University, Xi’an, Shaanxi, China 2012. N2 - 异化作为标志人的生存状态的重要哲学范畴,一直是哲学家们关注和争论的焦点。异化理论是马克思理论的重要内容之一,他是在吸收前人思想的基础之上,创造性地提出了自己的异化理论。本文主要通过重新审视马克思的异化理论,探讨它的理论来源和形成阶段,重点分析了马克思的异化劳动理论,并且选取了西方马克思主义的几个典型代表人物:马尔库塞、卢卡奇、列斐伏尔、弗洛姆,对他们有关异化思想予以介绍。以此为理论基础,来分析现代人在人与物之间,人与人之间以其人与自然之间的异化表现,并且进一步分析了当代中国在经济、政治和文化领域内所存在的一些异化现象,探讨了这些现象存在的必然性和历史性。最后,在此基础上,探讨马克思异化理论的现实意义,即对人的全面发展的导向作用和对社会主义和谐社会构建的促进作用,从而彰显马克思异化理论的时代意义。 N2 - Alienation as a symbol of state of existence of human being in important philosophical category, which has been philosopher’s attention and point of contention. The alienation theory is one important content of the theory of Marxism, he is absorbed in the basis of previous thoughts, creative puts forward his own alienation theory. This paper mainly through to re-examine Marx's theory of alienation, discusses the theoretical sources and its stages, and analyses the alienation of Marx labor theory, and selected the western Marxist several typical representative character: Herbert Marcuse, Georg Lukács, Henry Lefebvre, Erich Fromm. They thought about alienation to be introduced. This as the theoretical basis, and to analyze modern people in between people and things, the person between nature, people between the dissimilation of the show, and further analyzed the contemporary China in economic, political and cultural fields of some existing alienation, discusses the necessity of existence and historical phenomenon. Finally, based on this, this paper discusses the significance of Marx's theory of alienation, namely the overall development of human oriented functions and for the construction of socialist harmonious society to promote effect and reveal the theory of Marx alienation time significance. Y1 - 2012 ER - TY - JOUR A1 - Yang, Shengping A1 - Li, Jinjuan T1 - A New Exploration of Fromm’s Theory of Ideology [弗洛姆意识形态理论新探] JF - Study & Exploration [ 学习与探索], No. 9 (2012), pp. 21-25. N2 - 弗洛姆继承了弗洛伊德与马克思的相关学说,从社会主体出发 以>社会性格<与>社会无意识<为概念工具,揭示了资本主义意识形态的精神分析基础。他认为意识形态主要运用社会过滤器即语言、逻辑与社会禁忌来压制社会 成员的无意识进而异化社会性格结构,而要消除这种意识形态的压制就要进行社会变革与心理革命,建构一个健全的社会。尽管他试图综合并超越弗洛伊德与马克思 的相关学说,但由于他没有科学理解马克思的唯物史观,其意识形态理论最终难以完成建构健全社会这一理想目标。 N2 - Fromm inherited the related doctrine of Freud and Marx, starting from the social body >social character< and >social unconscious< as a conceptual tool reveals psychoanalytic foundation of capitalist ideology. In his view the ideology primarily use the social filters that language, logic and social taboos to suppress unconscious and thus alienated social character structure of the members of society, and to eliminate this ideological repression is necessary for social change and psychological revolution, to construct a sound society. Although he tried to comprehensive and exceed the related doctrine of Freud and Marx, but because he did not have the scientific understanding of historical materialism of Marx, the theory of ideology ultimately difficult to complete the construction of a sound social ideal target. [automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Yang, Weijun T1 - The Fromm Consumer Alienation Theory and Its Inspiration for a Ecological Civilization [弗洛姆消费异化理论及其对我国生态文明建设的启示] JF - Journal of Zhengzhou University of Light Industry (Social Science) [郑州轻工业学院学报(社会科学版)], No. 4 (2012), pp. 15-19. N2 - 弗洛姆对资本主义社会的消费异化现象进行了深刻的批判,认为现代资本主义是一个消费异化的社会:人所创造的世界反过来成为人的主宰者,商品的使用价值被遮蔽,消费从手段变成目的,人们对商品的原理日趋陌生,人们的闲暇时光也因为消费异化而失去了充满意义的、创造性的体验,人与人的关系被异化为商品与商品的关系,人与自身的关系也处于具有>市场倾向<的异化状态;消费异化还带来了人类的生存危机以及人类的真爱迷茫和幸福的丧失。弗洛姆认为,资本主义社会之资本增殖、价值缺位、生产延伸和欲望失控,是造成这种消费异化的主要原因。我国在推进生态文明建设、和谐社会建设和可持续发展战略中,可借鉴弗洛姆批判消费异化的相关意见,树立>重生存<的生存方式,建立生态消费的新模式,注重精神健康的实际需要,关注弱势群体的消费需求,真正做到以实现人的全面发展为目标,使消费回归>为人<宗旨,以促进我国的和谐社会建设和经济社会的可持续发展 N2 - Fromm the consumer alienation of capitalist society a profound criticism that the world created by the social alienation of modern capitalism is a consumer: people, in turn, become the master of the people, the value of goods shaded, consumer means become increasingly strange people on the principle of people's leisure time but also because of consumer alienation and lost sense, creative experience, and interpersonal relationships alienation of goods and commodities relationship with its own people in a >market orientation< state of alienation; the consumption Alienation bring loss of the crisis of human survival and human love confused and happy. Fromm believes that the proliferation of the capital of the capitalist society, the value of the absence of production extends and the desire to get out of control, causing the main reason for the alienation of such consumption. Promote ecological civilization construction, the building of a harmonious society and sustainable development strategy, the country can learn from the Fromm critical consumer alienation advice, establish a way of life >survival<, the establishment of the new model of eco-consumption, focusing on the mental health of the actual need consumer demand attention to vulnerable groups, truly achieve comprehensive development goals, the consumer regression and his purpose to promote the sustainable development of our harmonious society building and economic and social. [automatic translation] Y1 - 2012 ER - TY - GEN A1 - Yang, Zhiping T1 - The Exploration of Liberation Theory of Freudian Marxism – Centered on Marcuse [>弗洛伊德主义的马克思主义<>解放<理论探析], Master thesis, Marxist Philosophy, Henan University, Kaifeng, Henan, China 2012. N2 - 作为西方马克思主义的主要流派之一,>弗洛伊德主义的马克思主义<是于20世纪二三十年代出现并于五六十年代得以发展。这一理论思想是声称要把马克思主义与弗洛伊德的精神分析学说>综合<起来,而实际是一种用精神分析学>改铸<马克思主义的非马克思主义思潮。任何一种成熟的社会理论都必然关注人的解放问题,并把解放作为自己理论的历史使命。准确把握一个特定的社会理论或者社会思潮的>解放<理论,自然也就成为一种最有益的尝试。因此,本文主要是以马尔库塞为中心,系统地梳理>弗洛伊德主义的马克思主义<的解放理论,全文共分为四个部分:第一部分为引言。简单介绍本文选题研究的理论意义和现实意义,当前理论界对该选题的的研究现状,并简要阐述>弗洛伊德主义的马克思主义<的理论渊源及其基本观点,进而勾勒出笔者研究的基本逻辑思路。第二部分主要考察>弗洛伊德主义的马克思主义<>解放<理论的基本语境。本章以赖希、弗洛姆为线索人物,引出弗洛伊德的早期意识与无意识理论与马克思主义的社会结构理论综合在一起,得出了社会无意识概念的理论轨迹。在此基础上,以>弗洛伊德主义的马克思主义<这一思想体系中最具代表性的人物马尔库塞为中心,以他的《爱欲与文明》一书为主线,对马尔库塞解放理论形成的个人经历、社会背景,以及其理论渊源作系统阐释。>弗洛伊德主义<与马克思早期的>人本主义学说<相结合,构建了一种对于>现代工业社会<的新的批判理论,并进一步论述了>现代工业社会<对于人的>爱欲<的>压抑<,并提出了>人的解放<本质上是>爱欲<的解放的理论观点。同时马尔库塞的这一>解放<概念还包含着对于实现人的解放和社会解放的>新道路<的探索。他通过揭示>爱欲<解放的依据并实际地把人摆脱>压抑<和扬弃>异化<而发挥>潜能<实现>爱欲<的过程看作了人的解放过程。第三部分主要是对马尔库塞解放理论的核心内容进行梳理。首先考察马尔库塞对当代资本主义社会的批判确立其解放的依据,马尔库塞认为,由于资本主义社会的>额外压抑<,人类要想获得解放就必须实现>爱欲<解放。其次,马尔库塞认为要想消除各种导致人们>额外压抑<的异化,从本能上释放自由,就必须赋予一种革命主体,马尔库塞在寻求革命主体的时候则经历了无产阶级—新左派—艺术家这一过程。最后,由于马尔库塞对解放的目标与革命的动因与主体都做出了新的解释,因而,马尔库塞对解放的路径也提出了新的看法,马尔库塞从经济、政治、文化、意识形态、艺术等各个方面出发,提出了社会主义革命道路应该选择>第三条道路<,即非暴力的反抗,也就是进行>伟大的拒绝<。第四部分立足于马克思解放理论对马尔库塞>弗洛伊德主义的马克思主义<解放理论进行评论。首先,本文认为这一解放理论有两个显著的特点:一是对当代资本主义的批判与透视,二是对所尝试>西方思潮<与>马克思主义<进行的结合有一定的帮助和启示。其次,在马克思主义看来,马尔库塞>弗洛伊德主义的马克思主义<的解放理论带有显著的局限性,表现在:其哲学根基有着根本差异、>解放<理论的现实路径上也大异其趣。 N2 - As one of the main schools of Western Marxism, >Freudian Marxism doctrine< appeared in 1920s and1930, and got into full swing in1950s and1960s. This theory claims to integrate Marx’s theory with Freud's psychoanalysis theory, but actually it is non-Marxism thought which use psychoanalysis to >recast< Marxism. Any kind of mature social theory must pay close attention to people's liberation and regard liberation as the historical mission of his theory. It will naturally become a beneficial attempt to have an accurate grasp of >liberation< theory of a certain social theory or social trend of thought. Therefore, this paper, center around Marcuse, is to systematically tease Freudian Marxism liberation theory. - G253The paper will fall into four parts: The first part is introduction and will briefly introduce the theoretical and practical significance of the research and how far has this research been conducted at present, briefly describing the Theoretical Origin of Freudian Marxism theory and its basic points, and then outlines the author's basic logic thinking of study. The second part mainly focuses on the basic context of Freudian Marxism's liberation theory. This chapter takes Lai, Fromm as the clue character and lead to Freud's early consciousness and unconsciousness theory and Marxism general theory. And then, centers around Marcuse, the most representative figure in Freudian Marxism and take his book Eros and civilization as the main line to elaborate the personal experiences, social background, as well as its theory origin of the formation of Marcuse's liberation theory. The combination of >Freudianism< with Marx's early humanism theory builds a new critical theory of the modern industrial society. And elaborates the >repression< of modern industrial society on the >Eros<, and proposes the theory that human liberation is in essence >Eros< liberation. At the same time, Marcuse's >liberation< concept also includes the realization of human liberation and social liberation >new road< exploration. He reveals the >Eros< liberation and the basis actual put people out of >depression< and develop the useful and discard the useless >alienation< and play a >potential< implementation >Eros< process as the course of man's emancipation. The third part is mainly to tease the core content of liberation theory of Marcuse's Freudian Marxism. Firstly it examines Marcuse's social critique of the contemporary capitalist society and its liberation basis. Marcuse believes that due to the >additional depression< of capitalist society, human beings must realize >Eros< liberation if they want to liberate themselves. Secondly, Marcuse believes it if we want to eliminate alienations which lead to people's additional depression and to release instinct freedom, we must find a revolutionary body Marcuse in seeking revolutionary body when experienced the proletariat-New Left-artists of this process. Finally, by Marcuse on emancipatory goals and motivation of revolution and the main body have made a new interpretation, therefore, Marcuse on the emancipation path also offered new view, from the economy, politics, culture, Marcuse, ideology, art and other aspects set out, put forward the socialist revolution road should choose >the third road<, non violent resistance, is the >great refusal<. The fourth part, based on Marxism liberation theory, give a comment on liberation theory of Marcuse's Freudian Marxism. First of all, the paper holds that the liberation theory has two notable features: a critique of contemporary capitalism and perspective and to try to >Western genre< and >the Marx doctrine< was combined with some help and enlightenment. Secondly, it seems to Marxism that Marcuse's Freudian Marxism liberation theory has obvious limitations, for example: its philosophy basis has a fundamental difference, the realistic path of its liberation theory is quite different. Y1 - 2012 ER - TY - JOUR A1 - Yuan, Luoya T1 - Humanitarian Salvation to Human Dissimilation – A Comment on Fromm's Philosophy of Love [对人之异化的人道主义解救——弗洛姆>爱<之理念述评] JF - Journal of Harbin University [哈尔滨学院], No. 8 (2012), pp. 1-4. N2 - Carrying on the tradition of the Frankfurt School, Erich Fromm looked upon the western society critically. He pointed out the imperfect of the society and alienation of man, namely man rich materially and poor spiritually. Love is the solution given by Fromm to the problems. He asked people to pick the lost love but the humanitarian foundation makes the whole philosophy empty and powerless. N2 - 继承法兰克福学派传统,弗洛姆以批判的眼光审视西方社会,揭露了社会的不健全和人的异化,人在物质上富足,精神上反而衰败。为了使社会走向健全,人摆脱异化,弗洛姆给出了>爱<之拯救方案,呼吁重拾失去已久的创发性的爱,然而,人道主义的基础使得整个理念流于抽象空洞且缺乏力度。 Y1 - 2012 ER - TY - JOUR A1 - Yuan, Luoya T1 - Humanitarian Protest against Anonymous Authority – An Interpretation on Fromms Disobedience Ideology [对匿名权威的人道主义抗议-弗洛姆>不从<理念之解读] JF - Journal of Chongqing University of Technology [重庆理工大学学报(社会科学版)], No. 6 (2012), pp. 81-83, 87. N2 - With the accumulation of years of development, Western developed countries have possessed abundant wealth and put an end to poverty to a large extent. But the society is not as sound as we thought. People in Western developed countries still do not obtain self-governed freedom, but give in to a kind of anonymous authority. Fromm's disobedience ideology presents a protest against the capitalist society and human dissimilation in the society. Due to the humanitarian nature of its theory, the cry of protest is doomed to failure in transferring the wasteland of the capitalist society into fertile fields. N2 - 西方发达国家经过多年的发展积累,物质财富已然富足,但社会并不像我们想象的那么健全,人也没有达到自我支配的自由,而是屈从于一种匿名权威。埃里希•弗洛姆的>不从<理念正是对资本主义社会及其中人的异化状态的抗议,但理论的人道主义性质,注定了抗议的呼声难以使荒野转变成良田。 Y1 - 2012 ER - TY - JOUR A1 - Zhang, Haitao A1 - Cui, Hui T1 - Thoughts in Dreams [睡眠中的思维——梦刍议] JF - Journal of Harbin University [哈尔滨学院学报], No. 3 (2012), pp. 31-36. N2 - 梦是一个虚幻而又真实的世界,是特殊状态下的思维与情绪活动。人类对梦的研究和探索,同时涉及宗教、神学、哲学、自然科学和人文社会科学等许多问题。随着人们对梦研究的进一步加深,形成了不同的梦的理论,比如弗洛伊德、荣格、阿德勒、弗洛姆、巴甫洛夫等对梦都形成了自己独特的理论。而对于梦的功能也提出了许多不同的观点。人类对于梦的探索,反映了人类自身的理性精神和对真理孜孜不倦的追求。 N2 - Dream, a world of fantasy and reality, is thinking and emotional activity in special state. The study of dreams concerns religion, mythology, philosophy, natural science and humanistic science. With the advancement of dream theory, Freud, Jung, Adler, Fromm, Pavlov as well as other psychologists develop their own theories. There are various views upon the function of dreams. The exploration of dreams reflects man’ rational mentality and consistent pursuit of truth. Y1 - 2012 ER - TY - JOUR A1 - Zhang, Haitao A1 - Gao, Shikui T1 - Understanding the History and Unique Features of the Dream [论梦的认识历史和独特功能] JF - People's Tribune [人民论坛], No. 14 (2012), pp. 128-129. N2 - 梦是一个虚幻而又真实的世界,是特殊状态下的思维和情绪活动。对梦的探索,反映了人类自身的理性精神和对真理孜孜不倦的追求。文章回顾了弗洛伊德、荣格、阿德勒、弗洛姆、巴甫洛夫等人有关梦的理论,并归纳了梦在现实生活中的独特功能。 N2 - Dream is a fantasy but the real world is thinking and emotional events of special state. Exploration of dreams, reflecting the spirit of rational human beings and the tireless pursuit of the truth. The article reviews the Freud, Jung, Adler, Fromm, Pavlov and others about the dream theory, and summarizes the unique features of the dream in real life. [automatic translation] Y1 - 2012 ER - TY - JOUR A1 - Zhang, Huan T1 - Analysis of the Mechanism of Escape from Freedom – Read Erich Fromm's >Escape from Freedom< [浅析逃避自由的机制——读弗洛姆的《逃避自由》] JF - Education Teaching Forum [教育教学论坛], No. 34 (2012), pp. 4-6. N2 - 弗洛姆在《逃避自由》一书中揭示了现代人面对自由时的双重困境:因为个体化进程完成后的孤独感和无力感,人开始逃避自由,屈服于他人;或者追求积极自由的实现,自发地去实现个体价值。本文以弗洛姆论述的逃避自由的机制为核心,从自由的概念和现代人与自由的矛盾出发,先理清基本问题,再详细阐述逃避自由的三种心理机制,最后从纳粹主义和现代社会两方面分析逃避自由在现实中的体现,并为现代人追求积极的自由作出分析。 N2 - Fromm in his book >Escape from Freedom< reveals the double dilemma of the modern face of freedom: loneliness and powerlessness because after the completion of the process of individuation, people began to escape from freedom, succumb to others; or the pursuit of the realization of positive freedom, to spontaneous to achieve individual value. Fromm discusses the mechanism of escape from freedom, the core of the concept of freedom and the contradictions of modern and free, to sort out basic issues first, and then elaborate escape from freedom of the three psychological mechanisms, and finally from Nazism and modern social analysis to evade freedom embodied in reality, and the modern pursuit of the freedom to make a positive analysis. [automatic translation] Y1 - 2012 ER -