TY - GEN A1 - Justyna, Brańka T1 - Adolf Hitler w oczach psychoanalityków na przykładzie Freuda i Fromma [Adolf Hitler in the Eyes of Psychoanalysts on the Example of Freud and Fromm], Thesis (unspecified), Political Sciences, Faculty of International and Political Studies, Jagiellonian University in Kraków, Poland 2015. N2 - Portret psychologiczny Adolfa Hitler przedstawiony na podstawie dwóch teorii czołowych psychoanalityków Zygmunta Freuda i Ericha Fromma. N2 - The present paper presents a psychological analysis of Adolf Hitler with reference to theories of Freud and Fromm. Y1 - 2015 ER - TY - JOUR A1 - Johnson, Paul E. T1 - Symposium on relationships between religion and mental health: Discussion JF - The American Psychologist, Vol. 13, No. 10 (1958), pp. 577-579. [Online ISSN 1935-990X] [doi.org/10.1037/h0041189] N2 - Recent books by Erich Fromm and by Ira Progoff indicate >the intrinsic relationship between psychological integration and the religious quest.< There seems to be a return of psychology to religion and a movement of religion toward psychology. >What can we say about the great, ongoing, historically rooted struggle between religion and science? Any student of technical philosophy and of the history of thought will see in the present situation, I believe, a clear example of the Hegelian dialectic. Religion was the original thesis; science in general, and psychology in particular, was the antithesis. And today, it appears that a great, new synthesis is in the making.< Comments are made on each of the 4 symposium papers. (APA PsycInfo Database Record (c) 2016 APA, all rights reserved) Y1 - 1958 ER - TY - JOUR A1 - Joan, Sean St. T1 - Lessons from the Late Erich Fromm JF - Canadian Social Work Review / Revue canadienne de service social, Vol. 33, No. 2 (2016), pp. 255-272. N2 - The field of social work is currently wrestling with a number of divergent theories and concepts as it seeks to discover ways of thinking about social issues, client worlds, and best practices. Yet many of those eclectically gathered theories are not aligned logically or philosophically. This has led to a disjointed, ad hoc, and disunited theoretical basis within the field that has, arguably, weakened its collective effectiveness, reputation, and impact. Erich Fromm (1900-1980), a German-born psychoanalyst and philosopher, offers a number of theoretical ideas, stances, and directions that may improve social work’s theoretical underpinnings and perhaps even provide some foundational elements useful for the creation of a unified theory of human functioning in the world. This article explores Fromm’s body of work with the intention of applying a selection of his ideas to social work theory, policy, and practice. Remedies to resolve the bifurcation of psyche-based and society-based theories are discussed. Following this is a presentation of Fromm’s concept of “social character” as well as implications for social work practice. Y1 - 2016 ER - TY - GEN A1 - Jing, Junxue T1 - A Study on the Psychoanalytic Criticism of the Current Ecological Crisis – Based on the Perspective of Marx’s Historical Materialism, Doctoral dissertation, Environment Science and Resources Utilization; Marxist Philosophy, Southeast University, Nanjing, Jiangsu, China 2021. N2 - Striking a balance between ecological protection and social development is not only intrinsic for humans to attain sustainable development but also a vital principle for China to boost modernization. In contemporary society, >ecology< has been inextricably linked with our production, lives and survival. On the one hand, people cannot live without the air and water provided by nature, and our society cannot produce anything or make progress without exploiting and utilizing sources from nature. On the other hand, nature demonstrates dissatisfaction to humans in various forms such as abnormal weather, resource shortage, reduction of biodiversity, and frequent disasters, as well as confrontation and rejection of human behaviors. Mankind not only bears the environmental pressure imposed by nature on our daily lives but also suffers from psychological depression and mental anxiety since whether we can survive sustainably is unknown, not to mention the continuous wars and conflicts due to competition for resources, which directly threaten human lives. The ecological environment, for us, becomes an increasingly serious crisis that poses a grim challenge to our survival. What lies in the core is that our survival is facing a crisis. Confronted with such a crisis, we need to reflect on how the relationship between man and nature evolves and how to deal with it, and to conduct a critical study on the roots and current situation of the current ecological crisis. This would help us to correctly understand and deal with the relationship between man and nature, probe into the origins of people’s psychology and living style when the ecological crisis erupts, and resolve people’s anxiety and worries about the crisis. After sorting out how humans’ cognition of nature evolves, the paper unfolds mainly from four aspects. First, based on the psychodynamic analysis of Marx’s historical materialism, the paper plunges into the characteristics of the current ecological crisis, such as its globality and complexity, spontaneity and sociality, hazard and severity; in which it analyzed that the current ecological crisis has both natural roots due to natural changes and social roots due to changes in production, life and survival methods brought about by humans’ industrialization; both humans’ cognitive limitations and the drawbacks of human rationality evolving into instrumental rationality. The crisis is also caused by the value pursuit of the capital’s nature, namely, profit-seeking. Second, the paper conducts a psychoanalytic criticism on the current ecological crisis, aiming at illustrating the necessity of introducing psychoanalysis into ecological crisis to solve the conflict between unlimited desire and limited resources, and to meet the realistic requirements of choosing >possession<, >aesthetic<, >fear< as a survival way while realizing human liberation. The psychoanalytic criticism of the ecological crisis sets the relationship between man and nature on the three levels of humans’ desire and drives: instinctual impulses, social unconsciousness, and ideal situation, through which the complexity of ecological crisis is related to the three levels of character tension of human desire, that is, the internal tension among individual character, market character and social character. In this way, the analysis of ecological crisis has added the critical dimension of the theory of human nature. Whether it is Heidegger, who emphasizes the existential concealment of human nature by objects, or Marcuse, who reveals the entanglement and confrontation between desire and civilization, we can infer that human existence is not only a process of continuously satisfying desires and creating new desires, but also a shift from the satisfaction of things and spirit to the pursuit of a higher state of consciousness, meanwhile rising to the control of desire and repeated anxiety of satisfaction. The complexity lying in the choice of survival mode reflects the >flow< of desire and the breakthrough of unconsciousness to consciousness. Third, it puts the ecological crisis and survival crisis under the comparative perspective of Fromm and Zizek's psychoanalysis. It shows that the current ecological crisis is not only an issue concerning the natural environment but also the direct result of human labor alienation, human alienation and even the alienation of modern capitalist society, which even causes the psychological alienation of modern people. Fromm proposed that we should transform the mode of survival from >possession< to >existence<, using the modest way out of constructing a sound society made of a new generation of humans, whereas Zizek claimed that humans should get rid of the setting of >original nature<, >humans are the wound of nature<, >crisis has already occurred<, mankind is in a state of >survival in fear<, that we must confront the ecological crisis pessimistically, finally realize the ideological suture of the >fracture< between man and nature, and we can take radical >social surplus< revolution if necessary. Although the two methods are different, they both reflect the concern about the actual living conditions of human beings and the concern for sustainable survival in the future, as well as the imminent pressure of the current ecological crisis on how to transfer our survival mode. Fourth, to deal with the current ecological crisis, it uses psychoanalytic methods to critically examine Marx’s historical materialism, summarize its advantages and disadvantages, and then propose a symbiotic construction option for China’s ecological civilization. The use of psychoanalytic methods to criticize the current ecological crisis correct people’s misunderstandings of industrial civilization, readdress the root cause of the industrial society’s exacerbation of ecological crises, examine people’s attitudes and consequences towards nature. Such methods also establish a mentality of treating nature equally and avoid the binary opposition between >anthropocentrism< and >eco-centrism<, and rectify the alienation of the relationship between man and nature and the psychological alienation of people caused by over-exploitation of nature. They lead us to correctly cope with the spiritual depression brought about by the ecological crisis and provide possible choices for ecological civilization to surpass industrial civilization. The shortcomings of this analysis method are apparent. It examines nature with a morbid vision by resorting to the mere improvement of individual characters while abandoned the function of man’s practical action in nature. In what depicts in the method, men wander in the >a mille plateau of desire< and the >the desert of the real<, sliding into the tragic dilemma of passive response or direct fear. We should realize that the current ecological crisis is no longer just a natural environmental issue, but a life-and-death issue of human survival. The ecological crisis will not only deteriorate living conditions and navigate mankind to a path of perdition, but also result in mental illness as people are in a long-term crisis state. Mankind should realize the unity of ecological revolution and social revolution in the coexistence of man and nature, so as to realize the unity of natural liberation and human liberation; and resolve the ecological crisis in the community of life coexisting between material, life and mind, thus meeting the real needs and promoting the spiritual realm simultaneously; in the creative ethical practice of man and nature, human’s possession is essentially achieved, so that humans are part of nature and return to nature. In short, only by unifying the love of human beings and the environment around them, getting rid of the binary opposition between >anthropocentrism< and >eco-centrism<, recognizing that man and nature should have a harmonious and symbiotic relationship, and constructing the community of life of humans and nature, using industrial ecologicalization and ecological industrialization to transform the production mode, can we shift from the survival mode of >possessing< materials to the symbiosis type. We shall apply ecological concepts, ecological values, and ecological culture into our production and lives, and truly embodies the modern meaning of >nature is man’s inorganic body< put forward by Marx. Only by replacing industrial civilization with the concept of ecological civilization can mankind turn crises into opportunities, fulfil the liberation of nature and men, and solve the dilemma of ecological crisis, survival crisis, and spiritual anxiety. That’s how we can realize the sustainable development of mankind. [Translation: www.cnki.net, 11/2022] Y1 - 2021 ER - TY - GEN A1 - Jin, Yutong T1 - Alienation and Eliminating Alienation – An Interpretation of >The Unlikely Pilgrimage of Harold Fry< from the Perspective of Fromm’s Alienation Theory N2 - Rachel Joyce, a senior British BBC playwright and columnist of the Sunday Times, has played a major role in the Royal Shakespeare Theatre and the Royal National Theater. Joyce turned to writing after 20 years of career in stage drama and television. In 2012, Joyce published the novel >The Unlikely Pilgrimage of Harold Fry<, which is Joyce’s maiden work. It tells us the story of a retired old man on a pilgrimage across England on foot to save his old friend suffering from cancer. Harold, the protagonist, successfully realized his own salvation in this seemingly impossible journey. While waiting for him to return home, his wife, Maureen, began to reflect herself, gradually established the contact with the outside world and got rid of the self-isolation. The relationship between the couple also got back together after the pilgrimage. This novel is regarded as a novel that can heal the soul. Joyce, the author, has successfully touched the hearts of many readers with her unique narrative skills, and also successfully demonstrated the unique attention of female writers to the inner world of the characters.– On the basis of the researches at home and abroad, this thesis uses Fromm’s alienation theory to analyze the alienation of the characters in >The Unlikely Pilgrimage of Harold Fry< from the three aspects: the alienation between man and self, the alienation between interpersonal relationships and the alienation between human and society, and further explores the various attempts made by the characters in the novel to eliminate alienation.– First of all, there is alienation between man and self. People become numb and isolated because of the lack of love in childhood and the traumatic experience in adulthood. However, by taking the initiative to assume responsibility and establish the contact with the outside world, they can realize the reconstruction of their own identity, and get rid of the self-isolation and successfully eliminate self-alienation.– Secondly, alienation has also occurred between interpersonal relationships. In the novel, the seemingly harmonious marital relationship between the husband and wife hides an insurmountable gap. The relationships between friends are full of use and friendship is no longer pure. Through the pilgrimage, Harold has a new understanding of his identity as a husband, and his wife has also begun to self-reflect and break away from the state of constant criticism to her husband. All kinds of people who met on the way also gave Harold warmth and care, making people realize that pure friendship still exists and that alienation of interpersonal relationships can be eliminated.– Finally, the relationship between people and society has produced alienation, which is mainly manifested in two aspects, namely, the alienation of material desire and the stereotyped life-style. In the highly developed modern society, people pursue fame and wealth too much and their life style is too simple, which squeezes people’s vitality and makes life too monotonous. Through establishing a sound society, human beings can get rid of the drive of material desire, regain vitality and uniqueness. Alienation is the universal theme of modern literature, which can reveal the living conditions and inner world of people in modern society.– The purpose of this thesis is to call on people to pay attention to their inner world and improve their sense of self-identity. When they are in a state of alienation, they should take positive measures to get out of it and take creative ways to learn to build a harmonious and healthy relationship with themselves, others and society. [Translation: www.cnki.net, 8/2023] Y1 - 2023 ER - TY - JOUR A1 - Jin, Yuanpu T1 - The Revival of Critical Theory – A New Generation of Western Marxist Critical Theorists and Their Theories [批判理论的再兴——新一代西方马克思主义批判理论家及其理论] JF - Research on Marxist Aesthetics, No. 00 (2004), pp. 324-331. N2 - 当代世界的社会科学与人文科学研究,从来就没有,将来也不可能与马克思主义完全斩断联系。在当今西方,马克思主义依然在迅猛发展,成为近年来西方学术中最具活力的推动力量之一。20世纪80年代以来,西方马克思主义特别是法兰克福学派的理论在我国得到了全面的译介。其译介和研究可以分为两个阶段。20世纪80年代初到20世纪90年代初为第一阶段。在这一阶段,卢卡奇、布洛赫、布莱希特、萨特、麦舍雷、戈德曼、安德森、伊格尔顿、弗洛姆、马尔库塞、阿尔都塞、本雅明、阿多诺、霍克海默 … N2 - The study of social sciences and humanities in the contemporary world has never been, and can never be, completely disconnected from Marxism. Marxism is still developing rapidly in the West today, and has become one of the most dynamic driving forces in Western scholarship in recent years. The first stage is from the early 1980s to the early 1990s. In this stage, Lukács, Bloch, Brecht, Sartre, Macherey, Goldmann, Anderson, Eagleton, Fromm, Marcuse, Althusser, Benjamin, Adorno, Horkheimer … [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2004 ER - TY - GEN A1 - Jin, Hui T1 - On >Loneliness< in Raymond Carver's Short Stories, [论雷蒙德·卡佛短篇小说中的>孤独<], Master thesis, World Literature, Nanjing Normal University, Nanjing, Guangdong, China 2021 [application of Fromm's theories to art]. N2 - Raymond Carver is the >father of minimalism< in the United States in the 1970s and 1980s. He is famous for his minimalism in form and length, style and material. There is always an important theme in Carver’s works – >loneliness<. Starting from the predicament of interpersonal communication, Carver writes about people’s experience and feelings of loneliness in life. There are frequent communication dilemmas in Carver’s novels, including gender communication dilemma and intergenerational communication dilemma, and the latter is the continuation of the former in family life. If there is often silence between the sexes, then there is also a lack of normal and warm communication between generations, replaced by verbal conflicts. In addition, TV culture also has a great impact on interpersonal communication. Carver’s characters are often addicted to TV programs, which makes the communication barriers that originally exist in interpersonal communication become more serious, and strengthens people’s spiritual emptiness and boredom and lonely, closed state of existence. Carver not only focuses on this kind of loneliness in the ordinary sense of everyday life, but also depicts the abstract, universal and philosophical picture of loneliness. In the way of literature, he echoed and verified the theory of American social psychologist Erich Fromm: >loneliness<, as the shadow of >freedom<, coexists with >freedom< and lies in the whole human living condition. The problem of >loneliness< can’t be solved fundamentally. The characters in the novel often use violence to escape loneliness, which is obviously undesirable. There is also a more rational and beautiful way for human beings: love and understanding – this is the right way to deal with the problem of loneliness and relieve the pain of loneliness, and it is also the glimmer of hope revealed in Carver’s later novels. In addition, Carver shows the theme of loneliness with his unique minimalist artistic techniques – >vacancy< narrative strategy, uncertain discourse and time and dull and narrow narrative scene. Carver often deliberately omits some important plots and dialogues, resulting in a certain >vacancy< in the process of the novel, in order to invite readers to explore the rich implication and strong sense of fear, threat and loneliness hidden behind the simple text. He also creates a new atmosphere through uncertain discourse, the narrator’s ambiguous narration of events and the design of uncertain time. It creates a suspense atmosphere and a terrible sense of threat, which perfectly sets off the desperate psychological state of the characters surrounded by loneliness. Finally, the dull and narrow narrative scene limits the characters’ activity space, creates a dull and depressing atmosphere, and highlights the characters’ lonely living condition. [Translation: www.cnki.net, 11/2022] Y1 - 2021 ER - TY - GEN A1 - Jie, Min T1 - The Significance of Fromm’s Anthropological Thought in the Era of Big Data, Master thesis, Philosophy, Guangzhou University, Guangzhou, Guangdong, China 2020. N2 - The current era is often referred to as the era of big data. The development of information technology makes almost everything related to data. Different fields have different data. Everyone is generating data, and everyone lives in the data. While people enjoy the convenience of life brought by big data, the spiritual confusion has not been resolved. This article analyzes and thinks about Fromm’s human thoughts, and takes this as his starting point to reflect on the spiritual dilemma of people in the era of big data.– This article first gives a brief overview of the current research situation of Fromm’s human thoughts at home and abroad, and puts forward his own research goals. The first chapter makes a brief analysis on the background and sources of Fromm’s humanistic thought. The second and third chapters make a concrete analysis of Fromm’s anthropological thoughts: the second chapter focuses on the analysis of Fromm’s theories about human existence, and the third chapter focuses on his theory of social personality and social unconsciousness A brief explanation, and pointed out that these his theories are still applicable to the analysis of the social character and unconsciousness of people in the era of big data. Chapter 4 mainly clarifies the basic concepts of big data, and the reason why Fromm’s ideas are still valuable in today’s big data era. During these forty years, the major contradictions in Western society have not fundamentally changed, the living conditions of people have not improved much, and their capabilities have not been fundamentally exerted.– Combining this reality, this article takes Fromm’s humanistic thoughts as the starting point, deeply analyzes the morbid human phenomenon in the current era, and analyzes the mental dilemma of people in the era of big data from four aspects of catering to data, interfering with data, relying on data and possessing data. These pathological phenomena are also the contemporary portrayal of Fromm's ideas about the dichotomy and unproductive society of human existence 40 years ago. Similarly, his solution has similarities with Marx’s plan, and it has some reference significance. Based on this understanding, the author affirmed that Fromm’s anthropological thinking still has its significance in this era of big data. [Translation: www.cnki.net, 4/2023] Y1 - 2020 ER - TY - GEN A1 - Jiang, Yuwei T1 - Research on the Alienation of Online Consumption of College Students in Guizhou Province [贵州省在校大学生网络消费异化问题研究], Master thesis, Higher Education, Guizhou University, Guiyang, Guizhou, China 2022. N2 - With the implementation of the >Internet +< action plan and the extensive involvement of intelligence, the consumption frenzy mediated by the Internet has rapidly intensified, and people have changed from traditional offline consumption to online consumption that does not depend on time and space. The consumption concept, consumption pattern and consumption structure of Chinese people are affected to varying degrees. In particular, the group of college students has gradually occupied a very important position in online consumption. In the process of playing a social role, the consumption demand is constantly changing, and online consumption has also been enthusiastically loved by college students. At the same time, the symbolic meaning and consumption characteristics brought by the world of online consumption are gradually infiltrating the consumption concept of college students. She is no longer a simple satisfaction of consumption needs, but has gradually evolved into a kind of consumption that is separated from consumption. The true meaning is the transformation towards consumption alienation such as symbolic consumption, conformity consumption, and advanced consumption. Simply put, college students’ online consumption shows an increase in consumption year by year, in various forms. Most students have irrational consumption behaviors, which will undoubtedly bring a kind of non-positive guidance to college students. In serious cases, it will cause unpredictable harm to the future development of college students. Therefore, for college students who have not yet stepped into the society, it has important practical significance to study the alienation of online consumption of college students. From the perspective of sociology, this research combines Baudrillard’s theory of symbolic consumption and Fromm’s theory of consumption alienation. 850 college students conduct research on Internet consumption. The content of the questionnaire consists of two parts, the first part is the basic situation of the respondents, and the second part is the specific situation of college students’ online consumption. Using SPSS to analyze the survey data and combined with the interview data, the current situation of the alienation of college students’ online consumption is summarized as follows: At present, female college students are more likely to have online consumption alienation than male college students, and junior students are more likely than freshmen, sophomores and seniors. Of students’ online shopping consumption alienation is more serious, compared with other majors, the alienation of online consumption is also more obvious for art college students. The alienation of college students’ online consumption is affected by consumer subjects, consumer groups, and social environment, and relevant analysis is carried out. The influence of consumer subjects is mainly reflected in consumer psychology, venting impulsive consumption, com-paring conspicuous consumption, blindly conforming consumption, and advancing consumption. Finally, the article puts forward some suggestion-s to guide college students to reasonable network fees from three levels: individual, group and society. [Translation: www.cnki.net, 1/2023] Y1 - 2022 ER - TY - JOUR A1 - Jiang, Shanshan T1 - Marcuse's and Fromm's Research on Psychological Mechanisms [马尔库塞和弗洛姆关于心理机制的研究] JF - Journal of Western [西部学刊], No. 4 (2023), pp. 168-172. N2 - 马尔库塞和弗洛姆都是法兰克福学派重要代表人物,他们关注到在发达的工业社会中,异化现象非旦没有被扬弃,反而随着社会的发展得到了增强。针对这种深层的异化现象,他们从人的心理机制方面进行分析,认为人失去反抗意识的根源在于心理,人的行为受心理所控制,形成人的“自我异化”。马尔库塞提出压抑性心理机制理论,创造了“单面人”概念,弗洛姆提出逃避自由心理机制的理论,两者的相同点是都对马克思异化理论、弗洛伊德精神分析学进行了吸收,都关注到了社会发展中人的价值的实现。马尔库塞和弗洛姆心理机制研究的意义:(一)理论意义:发展了马克思的异化理论;(二)现实意义:关注人与社会价值的实现,有助于社会主义精神文明建设。 N2 - Marcuse and Fromm, both important representatives of the Frankfurt School, were concerned that in the developed industrial society, the phenomenon of alienation has not been abandoned, but has been enhanced with the development of society. In response to this phenomenon of deep-seated alienation, they analyzed the psychological mechanism of human beings and believed that the root cause of human beings' loss of resistance lies in the psyche, and human behavior is controlled by the psyche, forming human >self-alienation<. Marcuse proposed the theory of repressive psychological mechanism and created the concept of >one-dimensional person<, while Fromm proposed the theory of psychological mechanism of escape from freedom, both of them are similar in that they have absorbed Marx's theory of alienation and Freud's psychoanalysis, and both of them are concerned with the realization of human values in social development. The significance of Marcuse's and Fromm's psychological mechanism research: (i) theoretical significance: they develop Marx's alienation theory; (ii) practical significance: they focus on the realization of human and social values, and contribute to the construction of socialist spiritual civilization. [Translation: www.DeepL/Translator, free version, 4/2023] Y1 - 2023 ER - TY - GEN A1 - Jia, Kaifang T1 - Alienation in Eugene O’Neill’s >Long Day’s Journey into Night<, Master thesis, English Language and Literature, Sichuan University, Chengdu, Sichuan, China 2022 [application of Fromm's theories to art] N2 - Although scholars from home and abroad have paid much attention to the alienation theme in O’Neill’s >Long Day’s Journey into Night<, their examinations are mainly from one perspective and seldom from multiple aspects. Therefore, in light of Erich Fromm’s analysis of man’s relation to himself, others, and society in his alienation theory, the thesis purports to argue that, by analyzing the causes of alienation in >Long Day’s Journey into Night<, the Tyrones, the main characters in the play, are in the existence of meaninglessness and hopelessness. The thesis includes an introduction, body, and conclusion, and the central part is the body, which is divided into three chapters. With the application of Fromm’s notion of escape mechanism, chapter one inquires why the Tyrones are beset by alienation from themselves and how they attempt to eliminate alienation. Authoritarianism and destructiveness are the causes why the Tyrones run up against alienation from themselves. Precisely, the Tyrones’ dependence on anonymous authorities engenders their idolatrous love for Catholicism and their parents. Meanwhile, pushed by the automaton conformity mechanism, each in the Tyrones is split into real self and pseudo self. In addition, the Tyrone family, with the mechanism of destructiveness, tries to eliminate themselves from suffering from alienation through alcohol or morphine, which are weak and unsustainable, so they cannot eliminate alienation. By analyzing the reasons and attempts, the chapter reveals people’s meaningless existence in that they fail to achieve their self-development.– Chapter two studies why the Tyrones sustain alienation from others in the conjugal, parent-child, and sisterly/brotherly relationships. To be specific, affected by egoism, human relationships, enslaved by personal benefits, are reduced to relations between commodities. Due to inhuman relationships, the Tyrones cannot gain happiness or hope in their relations with others. In chapter three, the reasons for alienation from society suffered by the Tyrones are explored from their production process, consumption activities and past experiences. The family is separately trapped in the past and cannot get rid of the agony from the past, so they become the slave of their past experiences. In the production process, the Tyrones work only for the sake of dollars, thus ceasing to be an active agent in society. In the consumer world, the Tyrone family purchases not for the use-value of commodities but the possession of them. Hence, the Tyrone family, being the object of social activities and the past, finds no way to succeed or step into the future, consequently caught in the existence of hopelessness and meaninglessness.– The conclusion part points out that, in the capitalist society, the Tyrones suffer from alienation from themselves, others, and society, leading to a meaningless and hopeless existence. Through investigating the causes of the alienation in the play, the thesis reveals the living predicament of modern people, which will arouse people to pay attention to their existence and spiritual needs. [www.cnki.net, 11/2022] Y1 - 2022 ER - TY - JOUR A1 - Jenkins, Danisha A1 - et al., T1 - (Re)defining nursing leadership: On the importance of >parrhèsia< and subversion JF - Journal of Nursing Management, Vol. 30, No. 7 (2021), pp. 2147-2153. [Print ISSN 0966-0429] [doi.org/10.1111/jonm.13520] N2 - Aim: Through a review of philosophical and theoretical constructs, this paper offers insight and guidance as to ways in which nurse leaders may operationalize advocacy and an adherence to nursing's core ethical values. Background: The US health care system works in opposition to core nursing values. Nurse leaders are obliged to advocate for the preservation of ethical care delivery. Evaluation: This paper draws upon the philosophies of Fromm, Foucault, and Deleuze and Guattari to critically review the functions of nurse leaders within a capitalist paradigm. Key issue: Key emergent issues in the paper include health care and capitalism and the nurse leader's obligations towards advocacy. Conclusion: The nurse leader acts as parrhèsia in viewing truth telling as a duty critical to improving the lives of patients. Ramifications of the decisions by those in power have even greater impact in institutions that serve those with little to no political agency. Implications for Nursing Management: The nurse leader has a freedom and platform that their patients do not and must take the courageous risk of choosing to speak. This paper serves as a call to action for nurse leaders to urgently address the current state of US health outcomes. Y1 - 2021 ER - TY - JOUR A1 - Itzkowitz, Sheldon T1 - Discussion of Fiscalini's >Coparticipant Inquiry JF - Journal of Psychosocial Studies, Vol. 12, No. 3 (2019), pp. 259-276. [Online ISSN 1478-6737] [doi.org/10.1080/00107530.2006.10747115] N2 - The author discusses Dr. Fiscalini's idea of coparticipant psychoanalysis by placing it in historical context. The ideas of the personal self and the interpersonal self emerge from two divergent lines of interpersonal thought, one being Sullivan and the other Fromm. The author poses several questions for consideration. Y1 - 2006 ER - TY - JOUR A1 - Ims, Knut T1 - Love in the Classroom? The Relevance of Erich Fromm’s Concept of Love for Business Students JF - Mukherjee, S., Zsolnai, L. (Eds.): Global Perspectives on Indian Spirituality and Management, Singapore (Springer) 2022, pp. 367–380. [Online ISBN 978-981-19-1158-3] [doi.org/10.1007/978-981-19-1158-3_30] N2 - One of the challenges of modern business ethics is to deal with the limitations of the existing model of man in economics and business – the image of homo economicus as a rational selfish being – and search for alternative visions of criteria of success for business entrepreneurs and leaders. Business ethics needs the concept of genuine love. Otherwise, business ethics is reduced to an instrumental endeavor and cannot play the ultimate role it should in a world dominated by big corporations which compete fiercely on a global market. The so-called >the Ethics Management Paradox< is an important warning against the problems with a rational and technocratic conception of ethics. The paper applies Erich Fromm’s concept of >productive love< in business education. To contextualize Fromm’s concept of love, the paper draws on the author’s personal experiences with the course >Ethical action< that has been offered for more than two decades at NHH Norwegian School of Economics in Bergen. The central question is: Can Fromm’s conception of love be applied in a business school setting with the purpose to develop the students’ empathy, to enrich their personal development and their understanding of what a good manager looks like? Y1 - 2022 ER - TY - BOOK A1 - Huppke, Andrea T1 - Psychoanalysis Globally Networked. The Origins of the International Federations of Psychoanalytic Societies, translated from German by Robin Verner, Bicester (Karnac Books - IFPS Series) 2024, 227 pp. Y1 - 2024 ER - TY - JOUR A1 - Huo, Ruili T1 - The Demise of Subjectivity in >Manhattan Transfer< [《曼哈顿中转站》中主体性的消亡] JF - JinGu Creative Literature [今古文创], No. 32 (2022), pp.10-12, 74. N2 - 约翰·多斯·帕索斯的小说《曼哈顿中转站》描绘了20世纪形形色色的人物在纽约都市生活中的艰难生存。本文借用卢卡奇的物化理论和弗洛姆的社会无意识理论,通过论述小说中来自不同阶层的人在全面异化的大都市中追求梦想却陷入精神困境这一结局,全面批判了物质社会的单一同质性、生存被动性与合理化过程对人的物化作用,从而揭示了人的主体性在物质社会中的消亡,警示人们在物欲横流的现代社会中要努力挣脱物质的束缚以便寻回人的主体地位。 N2 - John Dos Passos's novel >Manhattan Transfer< depicts the difficult existence of various characters in the urban life of New York in the 20th century. This article borrows from Lukács' theory of reification and Fromm's theory of the social unconscious, and through discussing the ending of the novel in which people from different classes pursue their dreams but fall into spiritual difficulties in a metropolis of total alienation, it comprehensively criticizes the single homogeneity of materialist society, the passivity of survival and the reification of human beings by the rationalization process, thus revealing the extinction of human subjectivity in materialist society. In the modern society of materialism, people should strive to break free from the bondage of materialism in order to recover the status of human subjects. [Translation: www.DeepL/Translator, free version, 9/2022] Y1 - 2022 ER - TY - JOUR A1 - Hunyady, Orsolya T1 - Immigrants in our own country: responsibility towards the past and future of interpersonal psychoanalysis JF - R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 181-206. Y1 - 2022 ER - TY - JOUR A1 - Hunt, Jane T1 - Psychological Perspectives on the Garden of Eden and the Fall in Light of the Work of Melanie Klein and Erich Fromm JF - Pastoral Psychology, Vol. 67, No. 1 (2018), pp. 33-41. [Online ISSN 1573-6679] [doi.org/10.1007/s11089-017-0790-0] N2 - The story of Adam and Eve in the Garden of Eden is a seminal text within the Christian tradition and is considered to hold innermost truths about human nature. From a psychological perspective, Osman argues that since the narrative of Adam and Eve is the first telling of human experience within the Bible and since similar myths exist in other cultures, this story is likely to point to >significant truths about psychic functioning.< Ellens suggests that whether we take this story at a literal, symbolic, mythical, or metaphorical level, it provides us with a framework for thinking about the human condition. Inherent in this story is a series of themes that are central to psychological theories of development such as loss, separation, dependency, intersubjectivity, vulnerability, shame, and desire. This article focuses on two competing theological interpretations of the Garden of Eden emanating from the work of the church fathers Augustine and Irenaeus and explores how the work of psychoanalysts Erich Fromm and Melanie Klein maps onto these two traditions. The author argues that the work of Klein and Fromm can serve to illuminate these different theological traditions, assist us to reflect upon questions of psychological maturity and moral development, and provide a basis for dialogue between theology and psychology in which both the full goodness and the inherent destructiveness of humanity is fully recognised. Y1 - 2018 ER - TY - JOUR A1 - Huang, Zhicheng T1 - A Brief Discussion of Du Fu's Humanity, Personality, and Poetry [浅谈论杜甫的人性、人格与诗歌创作] [application of Fromm's theories to art] JF - Young Writers [青年文学家], No. 8 (2015), pp. 79, 110. N2 - 杜甫对于人性的关注——寻找乱世中的生命精神。弗洛姆认为,爱的特征表现为关怀、知识、尊重和责任,如果一个人具有创造性的爱的能力,那么自身也是他所关爱的对象。如果他仅仅爱别人,为别人奉献一切,那他根本没有爱的能力。的确,杜甫在爱国、爱民、爱君、爱社稷的背后,是对于自我个体的密切关注。他从自我出发,以亲身所感、亲眼所看来体会这个社会,在对自我生命生活关注和珍惜的基础上,来观照整个大唐社会和社稷民生。 N2 - Du Fu's concern for humanity – the spirit of searching for life in a troubled world. According to Fromm, love is characterized by care, knowledge, respect and responsibility, and if a person has the ability to love creatively, then he himself is also the object of his care. If he only loves others and gives everything for them, he has no capacity to love at all. Indeed, behind Du Fu's love for his country, his people, his ruler, and his community, he is intimately concerned with the individual self. He starts from himself and experiences the society with his own feelings and eyes, and looks at the whole Tang society and the livelihood of the people on the basis of his concern and cherishing of his own life. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2015 ER - TY - JOUR A1 - Huang, Yuanyuan T1 - The Commonality of Emotional Expression in Film Art and Contemporary Art: The Film >A Little Red Flower< as an Example [电影艺术与当代艺术中情感表达的共性——以电影《送你一朵小红花》为例] [application of Fromm's theories to art] JF - China National Exhibition [中国民族博览], No. 19 (2021), pp. 169-171. N2 - 桑塔格认为我们所处的景观社会是一个>奇观社会<>电视新闻青睐灾难和人类悲剧,它唤起的不是净化或理解,而是很快会消失殆尽的滥情与怜悯情绪,及对这些事件的伪仪式感和伪参与感。<[1] 为了让麻木的情绪被重新激活起来,电子媒体需要提高刺激强度,将更多的苦难揭示出来。无论是马尔库塞的《单向度的人》,还是弗洛姆的《健全的社会》等,均严厉批判人们马上迎来的后工业时代社会[2],强调现代人已经处于>单向度<性精神危机。现如今,人类实现了明确的、精细的分工,为人类自身带来的损害是十分严重。正如雅卡尔所言,孤立的个体、失望的个体以及残废的个体都是精细分工的后果[3]。>孤立的个体<让人们的沟通产生障碍,使个体自己将自己包裹起来,拒绝他人靠近,与人的道德感背道而驰[4]。 N2 - According to Sontag, the landscape society we live in is a >society of spectacle<: >Television news favors catastrophes and human tragedies, and it evokes not purification or understanding, but rather a sense of indiscriminate emotion and pity that will soon fade away, and a pseudo-ritual and pseudo-participation in these events.< [1] In order to reactivate numbing emotions, electronic media need to increase the intensity of stimuli and bring more suffering to light. Both Marcuse's >One-Dimensional Man< and Fromm's >The Sane Society< are severe critiques of the post-industrial society that people are about to embrace [2], emphasizing that modern man is in a >one-way< spiritual crisis. Nowadays, human beings have achieved a clear and fine division of labor, which has brought about serious damage to human beings themselves. As Jacquard says, the isolated individual, the disappointed individual, and the disabled individual are the consequences of the fine division of labor [3]. The >isolated individual< creates a barrier to communication, and allows the individual to wrap himself up in himself, refusing to be approached by others, contrary to his sense of morality [4]. [Translation: www.DeepL/Translator, free version, 1/2022] Y1 - 2021 ER -