TY - JOUR A1 - Minchev, Plamen T1 - Bulgaria – A social psychological portrait JF - Fromm Forum (English Edition – ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 16-20. T3 - Fromm Forum (English edition / englische Ausgabe) - e18/2014b Y1 - 2014 VL - e18/2014b ER - TY - BOOK A1 - Meyer, Gerd T1 - Mut und Zivilcourage. Grundlagen und gesellschaftliche Praxis, Opladen (Verlag Barbara Budrich) 2014, 275 pp. Y1 - 2014 ER - TY - JOUR A1 - Mészáros, Judit T1 - Ferenczi's >wise baby< phenomenon and resilience JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 3-10 N2 - How did psychoanalysis find its way from >traumatic progression< or >precocious maturity,< as described by Ferenczi at the beginning of the 1930s with its background in the >wise baby< phenomenon, to research on resilience? The paper focuses on psychoanalytic approaches to resilience. What was the contribution of ego psychology, object relations and attachment theories, self-psychology, and group experiences to understanding resilience? Results concerning resilience are based on longitudinal studies of early hospitalized or traumatized but >resilient children,< child survivors of genocides, wars, and communal violence, populations of children and adult refugees. The paper shows the different approaches to resilience, from factoral components to views of structures and processes, including the new ideas that place resilience and depletion as phenomena at the two ends of the same continuity of structural dimensions: psychobiological and object relational. Y1 - 2014 ER - TY - JOUR A1 - Mendes, Eliana Rodrigues Pereira T1 - Igor Caruso's presence in Brazil JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 101-103. N2 - The author traces the profile of psychoanalyst Igor Caruso, one of the founders of the International Federation of Psychoanalytic Societies, an alternative institution to the dogmatic International Psychoanalytic Association. She comments on his first visit to Brazil in 1956, and his longer stay in 1968/69 in Belo Horizonte, where he helped to consolidate the then newborn Círculo Psicanalítico de Minas Gerais, as well as taking part in the foundation of Círculo Brasileiro de Psicanálise. Caruso was also important in the creation of other circles of psychoanalysis in Latin America. The article presents his psychoanalytic ideas, especially about personalization and the permanent dialectic influence of socialization, still emphasizing his human qualities. Y1 - 2014 ER - TY - BOOK A1 - Marsden, George M. T1 - The Twilight of the American Enlightenment. The 1950s and the Crisis of Liberal Belief, New York (Basic Books) 2014, 264 pp. N2 - In The Twilight of the American Enlightenment, Bancroft Prize-winning historian George Marsden examines the faltering attempts by the country’s brightest minds to establish a new national identity and purpose for postwar America, and explains how their ef Y1 - 2014 ER - TY - JOUR A1 - Maccoby, Michael T1 - Building on Erich Fromm's scientific contributions JF - Fromm Forum (English Edition – ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 7-15. T3 - Fromm Forum (English edition / englische Ausgabe) - e18/2014a Y1 - 2014 VL - e18/2014a ER - TY - JOUR A1 - Ma, Yingjie T1 - Genius of >Lost< – Try to Mirror the Theory and the >Art of Love<. Film Analysis >She Lonely Than Fireworks< [天才的>失落<——试以镜像理论和>爱的艺术<分析电影《她比烟花寂寞》] [application of Fromm's theories to art] JF - Youth Literator [青年文学家], No. 6 (2014), pp. 78-79. N2 - 英国电影《她比烟花寂寞》以英国天才大提琴家杰奎琳•杜普雷的生平为故事蓝本,以独特的叙事结构、深入的人性挖掘讲述了杰奎琳和希拉里两姐妹的复杂人生。从一直以姐姐为镜像的天才大提琴演奏家杰奎琳身上,我们可以看到天才内心的缺失,分析她在他者中寻求自我构建的内在心理机制和对爱的渴求。本片很好地印证了人孤独的本质正是缘于爱的缺乏这一弗洛姆阐述的深刻主题。 N2 - British film, >She Lonely than Fireworks< , British genius cellist Jacqueline du Pre's life is the story of a blueprint, a unique narrative structure, digging deep humanity about Jacqueline and Hilary two sisters of complex life. From sister has been mirrored genius cellist Jacqueline body, we can see the lack of inner genius, analysis she sought psychological mechanism inherent desire for self-built and who love him. The film is well confirms the lonely nature of love is precisely due to this lack of Fromm describes the profound themes. [automatic translation] Y1 - 2014 ER - TY - GEN A1 - Lu, Yang T1 - An Inquiry into Fromm’s Human Nature Thought and Value of Times [弗洛姆人性思想及其时代价值探析], Master thesis, Foreign Marxism Research, Jilin University, Changchun, Jilin, China 2014. N2 - 埃里希•弗洛姆是20世纪美籍德裔的哲学家、精神分析学家和社会学家,法兰克福学派重要成员,弗洛伊德马克思主义的重要代表人物,被誉为>20世纪的心灵透视者<>本世纪最有影响的思想家之一<。论文主体共分四章:第一章,着重阐述弗洛姆人性思想的生成语境。首先,弗洛姆的人性思想发端于人道主义与反人道主义的论争;其次,其人性思想回应了马克思主义是科学主义还是人道主义的论战,为马克思主义做了人道主义的辩护;最后,其人性思想超越了相对主义和绝对主义的人性观。第二章,从三个层面分析弗洛姆人性思想的主要内容。首先,探究弗洛姆人性思想的理论源流,其理论并不是简单综合弗洛伊德和马克思的思想,而是以马克思的历史唯物主义为基础扬弃弗洛伊德的精神分析学说;同时,犹太教信仰和东方禅宗的价值诉求也渗透进他的人性思想中。其次,重点论述弗洛姆人性思想的主要内容,其人性思想以人的生存处境作为逻辑起点,分析生与死、生命有限和潜能无限、个体化与孤独感这三对矛盾,人们在不断寻求解决这些矛盾的过程中产生了人的种种需要。最后,论述社会性格和社会无意识在社会发展中的作用。第三章,致力于揭示现代工业社会人的异化,分析几种典型的异化性格,探索实现人的解放、人的自由和人的全面发展。第四章,论述弗洛姆人性思想的时代价值。尽管弗洛姆的人性思想与建设和谐社会之间的差异是显要的,但两者都以人的发展和完善作为重大关切,因此可以比较、借鉴。首先,弗洛姆人性思想的目标与和谐社会构建的目标相一致;其次,就实现目标的路径而言,二者也不谋而合。因此,弗洛姆的人性思想作为一个基本成熟的理论,其包含若干的真知灼见对于我国和谐社会的构建具有重要的借鉴意义。 N2 - Erich Fromm is a famous German-American humanism philosopher, psychoanalyst and sociologist, and an important representative member of the Frankfurt School in the 20th century. He is known as >mind clairvoyant of the20th century<,>one of the most influential thinkers of the century<. This article is divided into three chapters: The first chapter elaborates the generation context of Fromm’s human nature thought. First of all, his humanity thought originates under the background of humanitarian and anti-humanitarian argument; Secondly, his humanity thought responds the debate of which Marxism is scientific socialism or humanitarian; Last, Fromm’s human nature thought is beyond relativism and absolutism of human nature.– The second chapter aims at analyzing the main content of Fromm’s human nature thought from the following three aspects. The first explores the theoretical origin of Fromm’s human nature thought. His human nature thought is not a simple comprehensive Freud and Marx’s thought, but is based on Marx’s historical materialism sublation of Freud’s psychoanalysis; simultaneously, the Judaism and the value pursuit of Oriental Zen penetrate into his human nature thought. The second emphasizes on the main content of Fromm’s human nature thought. People’s survival situation is the logical beginning, and analyzes three pairs of contradictions that the birth and death, limited life and unlimited potential, individualization and loneliness. People constantly seek ways to solve these contradictions, result in the need of the people. Finally, special emphasis is the role of social character and social unconscious in the process of development of society.– The third chapter is devoted to reveal the people’s alienation in contemporary industrial society. We analyze several typical personality of alienation, explore how to realize human liberation, human freedom and human general development.– The fourth chapter discusses the era value of Fromm’s human nature thought. Although Fromm’s human nature thought is different from building a harmonious society, both regard the development and perfection of people as a major concern. So they can compare and use for reference. Firstly, the goal of Fromm’s human nature thought coincide with the goal of building a harmonious society; Secondly, both have the same path of realization. Therefore, Fromm’s human nature thought is a basic mature theory that contains a number of insights and has important implications for our socialism harmonious society constructing. Y1 - 2014 ER - TY - JOUR A1 - Low, Remy Yi Siang T1 - Between Bethan and Me: A dialogue on the uncertain promise of education, precarious employment and what it means to be productive JF - Journal for Critical Education Policy Studies, Vol. 12, (No. 2, 2014), pp. 112-142. Y1 - 2014 ER - TY - GEN A1 - Liu, Yang T1 - Fromm’s Thought of Moral Education and Its Contemporary Value [弗洛姆的道德教育思想及其当代价值], Master thesis, Comparative Pedagogy, Qufu Normal University, Qufu and Rizhao, Shandong, China 2014. N2 - 艾里希•弗洛姆是20世纪美国颇富影响的精神心理分析学家和杰出的人本主义哲学家,其宏富的思想体系中蕴含着深刻的道德观与道德教育见解。他以>异化<思想为理论武器,深刻而辩证地分析、批判了资本主义社会的种种道德病态现象。以此为基础,弗洛姆合理阐论了犹太教的道德观、马克思主义的人道观、弗洛伊德精神分析理论等思想体系的道德内核,提出了具有鲜明人本主义特色的人道主义伦理观、道德观,意在使西方社会从>异化<状态走向>健全社会<。本文旨在通过对弗洛姆伦理道德观的梳理,较为系统地阐述弗洛姆人道主义道德观的核心主张、精神实质及其之于道德教育建设的理论启示与实践价值。本论文除引论外,主要包括四部分。引论部分主要介绍了国内外学者对弗洛姆伦理道德观的研究现状以及本文选题的缘由与研究方法。第一部分考察了弗洛姆伦理道德思想形成的历史背景与理论来源,主要阐述了弗洛姆独特的个人成长经历及其人道主义伦理观的历史境遇,重点分析了犹太教、马克思主义人道观、弗洛伊德精神分析理论、巴赫芬母系氏族社会和禅宗佛学等多元思想对弗洛姆伦理道德观的影响。第二部分从人性论视角入手,较为系统地梳理了弗洛姆道德思想的理论要旨,阐述了其伦理观的理论内核——良心,自爱与幸福。第三部分重点探讨了弗洛姆道德教育思想的核心观点,主要包括:培养具有生产性人格的道德教育目标观;注重体验性知识的道德教育内容观;注重言传身教、榜样示范的道德教育方法论;注重平等互爱、和谐交流的师生观等。第四部分主要从培养目标、师生关系、校园文化和家庭教育等方面论述了弗洛姆道德教育思想对我国道德教育理论与实践的启示。 N2 - Erich Fromm is distinctive effect American spirit psychoanalyst and outstanding humanism philosophers in the20th century, whose systematic ideology in various ways contains profound ideas in values and moral education. He deeply and critically analyzed and criticized various moral morbid phenomena in capitalist capitalism society based on the theory of >alienation<. On this basis, Fromm reasonably explained morality and ethics of Judaism, humanism of Marxist, Freud’s psychoanalytic theory and other key elements of other ideologies, putting forward the ethics and morality with distinct characteristics in humanitarian, aiming to transfer western society from the state of >alienation< to the >sane society< In the dissertation, with comprehensive learning of Fromm’s ethics morals, I will logically expound on key proposition of Fromm’s humanism morality, spiritual essence and implication and practical values revelation to the development of moral education theory. The dissertation was divided into four sections. Introduction part includes the information of recent researches on Fromm’s ethics done by domestic and foreign scholars, reason of topic selection and methodology. Description of historical background and theoretical sources for the formation of Fromm’s ethics will be in the introduction which not only mainly focuses on the narration of Fromm’s unique growth experience and humanitarian ethics history situation, but also on the analysis of the influence of Judaism, humanism of Marxist, Freud’s psychoanalytic theory, Bachofen’s matriarchal society and Zen Buddhism, and so on, on Fromm’s ethics. – In the second part, from the perception of humanism, will systematic explanation of key principles of Fromm’s philosophy and description of key elements of ethics theory that are conscience, self-love and happiness.– In the third part, discussion on key ideas of Fromm’s moral education, including purpose of moral education to cultivate the person of productive personality; attention to the experiential knowledge in moral education; moral and educational methodology of self-engagement and model demonstration; mutual respect and effective communication between teachers and students, will be focused.– Finally, I will argue the implication of Fromm’s moral education thought, on theory and practice of Chinese moral education from the perspective of education aims, relationship between teachers and students and campus culture and family education. [Author’s translation] Y1 - 2014 ER - TY - GEN A1 - Liu, Wenjing T1 - Educational Alienation of Love and Redemption [教育爱的异化与救赎], Master thesis, Principles of Pedagogy Shandong Normal University, Jinan, Shandong, China 2014. N2 - 教育是爱的事业。作为学生,其内心深处都期待感受到教师对自己的爱,都渴望获得教师园丁一般的呵护。但学生对此常常感到困惑与失望,困惑为何感受不到教师的爱,失望教师不仅不理解自己,还将意志强加于自己。如此,教育爱对于学生来讲,成为了稀世罕见的珍宝一般,可望而不可即。但是,无论教育爱面对着误会或者困境,教育永远都离不开它。当前,教育爱面对着前所未有的异化困境,若要解决其异化困境,不仅要从外部因素分析,更应带从本质的层面进行解析。本文探讨了教育爱的异化的问题,从探讨教育爱的本质着手,辨析什么不是教育爱,什么是虚假的教育爱,从而清楚的分辨出教育活动当中各种借着爱的理由而出现的非理性行为。主要观点是:教育爱是教师追求自身完整的渴望;是人的固有属性善的直接体现;是源自于内心对他人同情的感情流露;是推己及人对待他人的尊重。教育爱对于受教育者身心的健康发展起到不可替代的促进作用,同时,对于教育者自身的追求和成长也会产生潜在的推动力。只是,在当前工具理性,社会冷漠以及生活根基变化的多方面因素的影响下,教育爱出现了向错误方向发展的倾向,包括教育爱的变质,偏倚,冷漠化以及平庸。只有认识并且深刻理解教育爱的本质,才能使教育爱拜托异化的困境,走向永恒。全文分为四部分,由探讨教育爱出现异化为初,以教育爱的救赎为止。具体是:第一部分提出了教育爱日益显现出了各种异化的问题,该问题会导致较为严重的后果。第二部分从分别从教育者本身,社会以及生活的层面,分析了教育爱出现异化问题的原因所在,主要包括工具理性的诱导,教育考评制度的单一,社会冷漠化以及生活根基改变的影响。第三部分从爱的理论方面着手,通过对柏拉图爱欲说,弗洛姆爱的哲学思想以及罗洛梅的爱欲思想进行阐 述,探索其中所蕴含的爱的启发与哲理。通过对爱的探索,找到教育爱的本质,即完整,同情,善良以及尊重。第四部分从主观和客观两方面,提出了对教育爱救赎 的方法建议 N2 - Education is the cause of love. Every student desires for the love from their teachers, just like the care of the gardeners. But students often feel confused that they could not feel the love from teachers and disappointed for the teacher’s misunderstanding, also give the law to student. Therefore, educational love becomes kind of a rare treasure to students, which is unavailable. However, no matter educational love faces difficulties or misunderstanding, education need to be with it forever. Currently, the educational love is facing unprecedented difficulties and alienation. To resolve this problem, we should not only analyze the external factors, but also to resolve it in essentially level. - This thesis discusses the alienation problem of educational love, starting from exploring the essence of educational love to distinguish the inveracious educational love. So the non rational behavior in the education activities could be recognized which stands by the reason of love. The main point is that educational love is the educator’s desire to pursue the full themselves, the direct embodiment of goodness which is the inherent property of human, the inner emotional outpouring of the sympathy for others and the interactional respect to others. Educational love plays a quite important role in promoting the development of educatee both for the physical and mental health. Meanwhile, educational love could provide the strength to the educator for their own potential and growth. But, under the influence of the current instrumental rationality, social apathy and changed life basis, educational love tends to step into a wrong direction, including deterioration, bias, indifference and mediocrity. Only to master the knowledge and understanding the essence of educational love deeply, could the educational love get out of the plight and go into eternity. The whole thesis consists of five chapters: starting from the alienation of educational love and ending with the redemption of educational love.– The first chapter presents the alienation problems of educational love, which are increasingly leading to some serious consequences.– The second chapter analyzes the reasons for the alienation problem of educational love from the aspects of educator, society and life foundation. The reasons include the induction of instrumental rationality, single evaluation system of education, social apathy and the impact of changes in life foundation.– The third chapter proceeds from the theoretical aspects of love, expounding the Eros of Plato, love philosophical thought of Fromm and Rollo’s theory of eroticism to explore the inner enlightenment and thought of love. Then discovering the essence of educational love which are completion, compassion, good and respect.– The fourth chapter put forward some advices and recommended method to redeem the educational love. [Author’s translation] Y1 - 2014 ER - TY - JOUR A1 - Liu, Qingshen T1 - Marx's Theory of Alienation and Difference to Fromm [马克思与弗洛姆异化论的差异] JF - Journal of Changzhou Institute of Technology (Social Science Edition), [常州工学院学报(社科版)], No.5 (2014), pp. 103-105. N2 - 异化作为一种贯穿人类发展始终的社会历史现象,不会因人类生产力水平的提升,物质生活资料的不断满足,就会被克服消除。现代社会许多问题的产生,矛盾的激化也是源于此。准确理解马克思和弗洛姆异化论的相异处,对于我们从主客观两个方面入手分析与解决现代社会发展中的深层矛盾,促进人与社会的全面进步,实现>中国梦>具有重要意义。 N2 - Alienation as a human development has always been a social phenomenon throughout history, not because of the level of productivity to enhance the human, material life continues to meet, it will be overcome eliminated. Produce many problems of modern society, the intensification of contradictions also stems from this. Accurate understanding of Marx's theory of alienation and Fromm deviations, we start to analyze and solve the development of modern society deep conflicts, and promote all-round progress of man and society, and >China Dream> from both subjective and objective significance. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Liu, Min T1 - 20th Century American Modern Fiction and >Alienation< [20世纪美国现代小说中的>异化人<] [application of Fromm's theories to art] JF - Mangzhong Literature [芒种], No. 21 (2014), pp. 155-156. N2 - 20世纪,对人性异化的描写成为美国文学中的重要主题。本文运用弗洛姆的异化理论,从美国著名作家安德森、福克纳和塞林格代表作品中的人物分析入手,探索20世纪美国现代文学中不同类型的>异化人<,并总结其异化的根本原因,探索解决之道 N2 - 20th century depiction of alienation of human nature to become an important theme in American literature. In this paper, Fromm's theory of alienation from the famous American writer Anderson, Faulkner and Salinger character analysis of representative works start exploring modern American literature in the 20th century, different types of >alienation of man<, and summarizes its alienation the fundamental reason to explore solutions. [automatic translation] Y1 - 2014 ER - TY - GEN A1 - Liu, Jiangyin T1 - The Correlation between Fromm’s Ideology Theory and the Group Ideology [弗洛姆的意识形态理论与群体意识形态关联性], Master thesis, Foreign Marxism Research, Central China Normal University, Wuhan, Hubei, China 2014. N2 - 埃里希•弗洛姆(Erich Fromm,1900-1980)是20世纪法兰克福学派著名代表人物之一,他涉猎的学术范围相当广泛,包括哲学、社会学、心理学、精神病学等领域。本文涉及到的弗洛姆的意识形态理论,是他将马克思的人本主义学说和弗洛伊德的精神分析学说结合起来,站在社会学和心理学的角度,对现代人的生存现状、心理机制、社会异化现象进行剖析的理论,旨在对资本主义社会进行批判,并为现代人寻找一条出路。出于人道主义的关怀,他主张构建一个健全的社会,使人得到自由全面的发展。在他的意识形态理论中,他将社会性格、社会无意识作为经济基础与意识形态的中介环节,丰富了意识形态的内涵。将弗洛姆的意识形态理论与群体意识形态相关联,具有一定的理论价值与实践意义。本文主要从二者之间发生关联的可能性上入手,逐步挖掘弗洛姆意识形态理论与群体意识形态之间的关联性。本文主体包括七个部分的内容。第一部分是导论部分,简单介绍了本课题的选题缘由、研究方法、研究思路以及研究现状。并且对本文两个重要概念>意识形态<、>群体意识形态<作了界定。第二部分介绍弗洛姆意识形态理论提出的背景,分别从弗洛姆所处的时代背景,以及对他理论形成具有重要启发意义的理论背景来进行阐述。第三部分主要介绍弗洛姆意识形态理论所包含的内容。首先介绍其理论构成,主要包括社会性格理论、社会无意识理论、健全社会理论。接着分析了弗洛姆意识形态理论与群体意识形态发生关联的可能性。第四部分讨论社会性格理论与群体意识形态的关联。首先对>社会性格<的概念及形成过程作了解释,接着探讨了社会性格与群体意识形态的相互影响。第五部分讨论社会无意识理论与群体意识形态的关联。相对应的,也是首先介绍>社会无意识<内涵及其产生原因,接着分析了二者的相互作用力。第六部分探析健全社会理论与群体意识形态的关联。首先对不健全的社会——资本主义社会进行了简单描述,接着对身处不健全的社会的人进行了分析,指出资本主义社会中的人是异化的人。接着根据弗洛姆的思想,分析了经济、政治、文化三方面的变革对群体意识形态产生的影响。第七部分探究弗洛姆意识形态理论与群体意识形态关联性研究的理论意义。指出弗洛姆意识形态理论并非都是合理的,它也存在局限性,以启示我们应该采取批判吸收的态度对待弗洛姆思想,以期对我们的现代化建设提供参考意义。 N2 - Erich Fromm (1900 – 1980) is one of the most famous figures of Frankfurt School in the20th century. His academic scope covers philosophy, sociology, psychology, and psychiatry, etc. Stunning spot in his academy is to combine Freud’s psychoanalysis with Marx’s theory of humanism. Fromm’s ideology theory is such a kind of critical theory that he stood at the angle of sociology and psychology, as focuses on the survival situation of the modern men, psychological mechanism, and alienation phenomena in the capitalist society. Based on the critical attitude toward capitalism, Fromm tries to blaze the trail for modern people. He finally composes a >perfect society< out of humanitarianism, in which everyone can get free and all-out development. In his theory, social characters and social unconsciousness are the mediation between economic base and ideology, which enrich the content of ideology. It’s important to study Fromm’s ideology theory in modern society. Connecting his ideology theory with the group ideology is of both theoretical and practical significance for the construction of socialist ideology. For this paper, it explores the possibility of the correlation between Fromm’s ideology theory and the group ideology as a start. Then this paper discusses the correlation between them as follows. - The first part is the introduction, in which I introduce reason, research methods, research ideas as well as the study status at home and abroad, and then define ideology, group ideology.– The second part deals with the background of Fromm’s ideology theory. It has two contents: social background of his time and theoretical background, which are instructive for him.– The third part is to describe the main content of Fromm’s ideology theory. First of all, I introduce the formation of his theory, including social character theory, social unconsciousness theory and the sane society theory. Then, I explore the possibility of the correlation between Fromm’s Ideology Theory and The Group Ideology.– The fourth part discusses the relationship between social character theory and the group ideology. Firstly, I explain the concept of >social character<, and introduce its formation process. Then I study in the interaction between social character and the group ideology.– The fifth part discusses the correlation between social unconsciousness theory and the group ideology. Similarly, this paper introduces the basic definition of >social unconsciousness< first of all, and explains its cause at the same time. Then the acting force between social unconsciousness and the group ideology is analyzed.– The sixth part discusses the correlation between the sane society theory and the group ideology. First of all, this paper describes an unsound society – the capitalist society and what the people are like in this society, pointing out that the individuals in the capitalist society are alienated. The following part analyzes the influence on the ideology posed by the change of economy, politics, and culture. – The seventh part explores the theoretical significance of choosing this subject. In this part, I point out that not all the thought of Fromm are reasonable, and his thoughts have some limitations, too. We should absorb the essence of Fromm’s ideology theory in a critical way to perfect the modernization drive of China. Y1 - 2014 ER - TY - JOUR A1 - Liu, Jia T1 - Nietzsche's >Superman< and Fromm's >New Man< Contrast [尼采的>超人<与弗洛姆的>新人<对比] JF - Journal of Shandong Agriculture and Engineering University [山东农业工程学院学报], No. 6 (2014), pp. 110-111, 115. N2 - >超人<论是尼采权力意志思想的集中体现,代表了一种精神贵族的立场。而弗洛姆的>新人<论是重生存的生存方式的生命体现,代表了克服物化、独立自由的精神。本文从人的性格结构和心理机制层面出发,分析尼采的>超人<与弗洛姆的>新人<之间的异同点。 N2 - >Superman< on Nietzsche's will to power is a concentrated expression of thought, represented a spirit of noble stance. The Fromm's >new< theory is important for survival of life embodied way of life, represents the overcoming materialize the spirit of independence and freedom. From the character of the structure and level of human psychological mechanisms, analyzes the similarities and differences between Nietzsche's new man< between. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Liu, Haihui A1 - Zhang, Lin T1 - Alienation Consumption and Its Humanitarian Redemption: Consumer Alienation Theory Fromm’s [异化的消费及其人道主义救赎:弗洛姆消费异化理论探析] JF - Theoretic Observation [理论观察], No. 8 (2014), pp. 51-53. N2 - 弗洛姆在马克思劳动异化思想的基础上提出了消费异化的理论。他认为在资本主义消费异化的社会环境中,人变成了贪婪的消费机器、人们在异化的消费过程中感受和体验到的只是虚假的自由和虚幻的幸福。这种病态的消费方式已经给人类的生存和发展带来不可避免的危机,要扬弃这种异化,就必须要养成人道主义的消费行为。面对弗洛姆的消费异化理论,我们既不能全盘吸收也不能全部否定,必须要坚持历史唯物主义的观点,既要看到其应有的历史意义和现实价值,又要看到其存在的历史局限和理论不足。 N2 - Fromm on the basis of Marx's thought on the alienation of labor put forward the theory of consumer alienation. He believes in the capitalist consumer alienation of social environment, people become greedy consumer machines, people in the process of alienation of the consumer to feel and experience only a false illusion of freedom and happiness. This consumption morbid crisis has brought the inevitable human survival and development, we must abandon this alienation, it is necessary to develop humanitarian consumer behavior. Faced with Fromm's theory of alienation consumption, we can neither absorb nor all the negative overall, we must adhere to the historical materialist view, we must see its proper historical significance and practical value, but also see its existence limitations and lack of historical theory. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Lippmann, Paul T1 - Review Friedman, L. J.: The Lives of Erich Fromm: Love's Prophet: Erich Fromm: The Opera JF - Contemporary Psychoanalysis, Vol. 50 (No. 3, September 2014), pp. 472-477. Y1 - 2014 ER - TY - JOUR A1 - Lin, Junfeng T1 - A Comparative Study of the Thought of Marx and Fromm [马克思与弗洛姆人本思想比较研究] JF - Journal of Guangdong University of Education [ 广东第二师范学院学报], No. 6 (2014), p. 40-44. N2 - 马克思和弗洛姆始终信奉社会主义,把人看作人,追寻人与社会的和谐。他们视角一致,极为冷静和理智地看待人和社会,不愧为诊断人类疾病、指点人类命运的思想大师。相比较而言,马克思着眼于国家、社会的宏观架构,弗洛姆着眼于微观环境的改善;马克思强调国家行为,弗洛姆强调个人、群体的心理、行为可改变社会环境。马克思的人本理论为社会主义的实现铺设了经济、政治、文化的框架和基础,而弗洛姆的人本理论则是各个方面的细化和深化。他们的人本理论合在一起,显示出社会主义思想具有内在的连贯性和整体性,具有真正的活力和吸引力,而不是枯燥无味的教条,并且使社会主义者不再感到气馁,从而可以切切实实地做一些有益的事情。 N2 - Marx and Fromm always believed in socialism, people as people search for harmony between man and society. Consistent with their perspective, very calm and rational view of man and society, deserves to diagnose human diseases, pointing ideological masters of human destiny. In comparison, Marx focused on the state, society's macro framework, Fromm aimed at improving the microenvironment; Marx stressed state actors, Fromm emphasis on individual, group psychology, behavior can change the social environment. Marx's socialism for the realization of this theoretical framework and laying the foundation for economic, political, cultural, and Fromm various aspects of this theory is the refinement and deepening. Their people together in this theory, showing that socialist ideology inherent consistency and integrity, with a real dynamic and attractive, but not boring dogma, and the socialists no longer feel discouraged, which can cut effectively in the field to do some useful things. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Liang, Ying T1 - An Interpretation of Zhang Ailing’s Mode of Artistic Thinking From an Individualistic Perspective [>个体性<视角下的张爱玲艺术思维方式解读] JF - Journal of Shaanxi Normal University (Philosophy and Social Sciences Edition) [陕西师范大学学报 (哲学社会科学版), ], No. 6 (2014), pp. 67-72 N2 - 张爱玲的文本中充满了独特的识见。这种异于众数的一己之见与她对文学真实性的自觉追求有关,但更主要地缘于她独特的艺术思维方式。这种异于常态的艺术思维方式,既是对思想自由的坚守,也是张爱玲具有弗罗姆所说的>个体性<的重要体现。纵观古今,即使在当下,也只有极少数的作家能够达到<个体性>的水平<。正因此,从>个体性<的视角解读张爱玲的艺术思维方式,仍然具有积极的现实意义。 N2 - Zhang Ailing packed her text with original sights. Her individual sights had more to do with her distinctive mode of artistic thinking than with his self-conscious pursuit of literary truthfulness. This distinctive mode of artistic thinking of hers shows not only her persistence in free mind but a significant expression of individuality as Fromm commented, which is found seldom among current writers, let alone those in the past. Just for this reason, it is still of active realistic significance to interpret Zhang Ailing mode of artistic thinking from an individualistic perspective. Y1 - 2014 ER - TY - JOUR A1 - Li, Zhi T1 - On Fromm's >Negative Freedom< and >Positive Freedom<—Reflections on Fromm's >Ecape from Freedom< [试论弗洛姆的>消极自由>和<积极自由<——读弗洛姆《逃避自由》有感] JF - Journal of Hebei Youth Administrative Cadres College [ 河北青年管理干部学院学报], No. 4 (2014), p. 97-99. N2 - 自由在不同的学科和不同的流派都有着不同的定义和侧重点,在弗洛姆的自由学说中,更多的是侧重于心理学的层面。弗洛姆从心理学的层面认为人之所以要逃避自由,不是真的要逃避自由,而是要逃避所谓的消极自由,摆脱消极自由所带来的自身孤独无力感,摆脱现实资本主义社会机制所带来的对人的能力和潜质的限制,以求达到自我能力的全面发挥,获得积极自由,获得最终的人生自我实现,但是在从消极自由跨越到积极自由的路径上,弗洛姆依然过多地依赖于心理学的解决办法,从而使该路径太过理想化,而无法触及对资本主义社会的现实弊端的批判。 N2 - In Fromm's doctrine of freedom, the focus is more on the psychological aspect. In Fromm's theory of freedom, the focus is more on the psychological level. From the psychological level, Fromm believes that the reason why people want to escape from freedom is not really to escape from freedom, but to escape from the so-called negative freedom, to escape from the loneliness and powerlessness brought about by negative freedom, to escape from the limitations on human abilities and potentials brought about by the real capitalist social mechanism, in order to achieve the full development of their abilities, to obtain positive freedom, and to obtain the ultimate self-realization in life. Fromm still relies too much on psychological solutions on the path from negative freedom to positive freedom, thus making the path too idealistic and unable to touch on the critique of the realities of capitalist society. [Automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Li, Yue T1 - Psychological Analysis on the Absence of Love in Toni Morrison’s Novel >Love< [对托尼•莫里森小说《爱》中爱的缺失的心理分析], in: Youth Literator [青年文学家], No. 5 (2014), p. 54. [application of Fromm's theories to art] N2 - 托尼•莫里森是第一位获得诺贝尔文学奖的美国黑人女作家,在美国和世界文坛上起着重要的作用。在2003年出版的第八部小说《爱》中,她继续关注在父权制、性别歧视和种族歧视下生活的黑人女性。小说随以爱为主题,讲述的却是爱的缺失,描述了黑人女性悲惨的命运和生存状况。本文分析了小说中黑人女性生活中种种爱的缺失:母爱的缺失,姐妹情谊的缺失,婚姻中爱的缺失。并以心理学家弗洛姆的心理理论为依据,阐释了这些缺失的爱产生的根源。 N2 - Toni Morrison was the first African American to win the Nobel Prize for literature writer, plays an important role in the United States and world literature. In the eighth novel, published in 2003 >Love<, she continued attention in the patriarchy, gender and racial discrimination of black women living. Fiction with the theme of love, but it is about the lack of love, describing the tragic fate of black women and survival. This paper analyzes the novel kinds of black women living in the absence of love: the lack of maternal love, lack of sisterhood, the lack of love in marriage. Love the root causes and psychological theories based psychologist Erich Fromm, illustrates these missing. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Li, Yin T1 - Analysis of Feminism in >The Yellow Wallpaper< [浅析《黄色墙纸》中的女性主义] [application of Fromm's theories to art] JF - Journal of Bengbu College [蚌埠学院学报], No. 4 (2014), pp. 64-67. N2 - 通过对吉尔曼《黄色墙纸》中的女主人公形象的解读,认为将其归为>疯癫<类型仍是父权制社会意识形态话语的体现。她的>疯狂<行为其实是一种找寻自我、追求自由的方式。吉尔曼通过刻画该女性形象,藉以反抗男权社会对女性甚至女性创作的压抑,打破了传统性别、身份的二元对立。 N2 - A reading of the female protagonist in Charlotte Perkins Gilman's >The Yellow Wallpaper< suggests that her classification as a type of >madness< is still a reflection of the ideological discourse of the patriarchal society. Her 'crazy' behavior is in fact a way of finding oneself and pursuing freedom. By portraying this female figure, Gilman rebels against the repression of women and even female creativity in a patriarchal society, breaking the traditional binary of gender and identity. [Automatic translation] Y1 - 2014 ER - TY - GEN A1 - Li, Xiale T1 - Study on Fromm’s Freedom [弗洛姆自由观的探讨], Master thesis, Literature and Art, Central China Normal University, Wuhan, Hubei, China 2014. N2 - 埃里希•弗洛姆作为20世纪西方著名的哲学家、心理学家和伦理学家,也是法兰克福文化批评学派的重要代表,著名的弗洛伊德主义的马克思主义者。自由问题自古便常谈而常新,时代发展到资本主义发达阶段,弗洛姆以其独特的理论建树和视角展开了对时代自由困境和出路的探讨。本文的主旨是对弗洛姆丰富的自由思想进行梳理,在此基础上将弗洛姆的自由思想放在更大的范围内进行比较和评判,并结合国内外的研究成果给予弗洛姆自由观客观理性的评价,将其自由观纳入其思想的至高处。在当代西方思想界对自由的研究中,弗洛姆的自由思想可谓深刻、全面和深入,但是许多相关论文和论著对弗洛姆的自由思想认识却不够深入和客观。弗洛姆自由思想内含许多内容,不可谓不深刻不系统。关注个体自由的人道主义情怀,关注社会实践的唯物实践观、关注个体人格和心理健全的精神分析观,以及颇具东方色彩的爱的哲学理念,这些都使得弗洛姆的自由思想具有不可替代的价值和意义。因而弗洛姆的自由思想在面对各种质疑和比较时,便往往越加显得深刻和全面。尤其最近几年对弗洛姆的研究再度兴起,也证明了弗洛姆思想的前瞻性和深刻性。本文主要分为以下几个部分:第一部分是对弗洛姆自由思想的理论背景和时代背景进行介绍,结合弗洛姆的个人经历,探寻其自由思想的来源。第二部分是对弗洛姆的自由观进行重点阐释和介绍,按照逻辑顺序对其自由观进行整体的感知和把握。自由的现状、困境、认识以及实现等都包含在弗洛姆的自由观里。并看到弗洛姆自由观的特色便是借助精神分析学对个体人格和心理进行剖析,探求逃避自由背后的深层原因。第三部分是在整体把握弗洛姆自由思想的基础上,结合国内国外的相关研究,展开一个横向或纵向的比较和分析,深入认识弗洛姆自由观的合理性和深刻性,并在一定程度上回击相关论述对弗洛姆自由思想的>管中窥豹<式质疑和误解。最后一部分便是对弗洛姆的自由观的意义和地位给于理性评价和认识,看到弗洛姆自由思想的时代发展和独创性。 N2 - Erich Fromm was a famous western philosopher, psychologist, and ethicist in the20th century. He is an important representative of cultural criticism of Frankfurt school and the famous Freudian Marxism. Freedom is an old as well as popular research subject. As the time developed to the advanced stage of capitalism, with the unique theoretical accomplishment and perspectives, Fromm launched the discussion on the plight of freedom and the way to be freedom. The theme of this article is to comb the rich thoughts of Fromm about freedom, then to compare and judge Fromm’s thoughts of freedom in a large scope, so we can give an objective and rational evaluation on the theory of Fromm’s freedom combining with the domestic and foreign research results, which makes us believe that the theory of freedom is in the center of Fromm’s theory. - In the contemporary study of freedom in the western ideological circle, the theory of Fromm’s Freedom is profound, comprehensive and in-depth. However, many related papers and works on the theory of Fromm’s freedom is not in-depth and objective enough. Fromm’s freedom thought is very comproud and systematic, containing many contents, such as the humanitarian feelings of paying attention to individual freedom, the practice materialism of paying attention to social practice, the psychoanalytic view of paying attention to individual personality and psychological health, and the philosophy of love with some oriental color. All of these ideas make Fromm’s freedom thought irreplaceable and significant. Thus Fromm’s theory of freedom is usually more profound and comprehensive when facing all sorts of questions and comparison. Especially in recent years the study of Fromm’s ideas rises again, which also proves the prospective and the depth of Fromm’s thought. - This paper is mainly divided into the following several parts: The first part is an introduction of the theoretical and era background about the theory of Fromm’s Freedom. Meanwhile, combing Fromm’s personal experience, we can search for the source of his freedom thoughts.– The second part is to focus on the interpretation and introduction of Fromm’s freedom view, to perceive and grasp the theory of Fromm’s Freedom overall according to the logical order. The theory of Fromm’s Freedom contains the present situation, difficulties, understanding and implementation about Freedom. And understanding the characteristics of Fromm’s freedom is considerating the individual personality and psychology with the help of psychoanalysis, and to explore the deep reasons behind the escape from freedom.– The third part is making a horizontal or vertical comparison and analysis after an overall grasping of the theory of Fromm’s Freedom, to recognize the rationality and the depth of Fromm’s freedom theory on the basis of related research at home and abroad, and to fight back on the question and misunderstanding of Fromm’s freedom thought to some degree.– The last part is to give the significance and status of Fromm’s idea a rational evaluation and cognition, realizing the historical development and creativity of the theory of Fromm’s Freedom. Y1 - 2014 ER - TY - JOUR A1 - Li, Xianyue A1 - Gao, Zhuangwei T1 - The Discourse of Fromm’s Human Interpretation for the Labor Theory of Marx [试述弗洛姆对马克思劳动理论的人学解读] JF - Journal of The Party School of Shengli Oilfield [胜利油田党校学报], No. 4 (2014), pp. 36-39. N2 - 作为西方马克思主义的重要代表人物之一,弗洛姆从人学这一独特视角解读了马克思的劳动观。在《马克思关于人的概念》一书中,他从三个层面剖析了马克思的劳动理论。首先劳动是人的自我表现,其次劳动使人自己得到了发展,变成为人自身,最后劳动作为达到目的的手段和目的本身,也是一种享受。我们认为,在后现代语境下,弗洛姆的这种人学式解读为更好地理解马克思主义提供了崭新的视域,但是站在历史唯物主义立场,其仍然具有局限性。 N2 - As an important representative of Western Marxism, Fromm expounds Marx’s labor theory from the unique perspective of human interpretation. In the book of >Marx’s concept of human<, he analyzes it from three sides. Firstly, labor is human’s self-expression. Then labor will develop human and make human into itself. Finally, as a means to an end and an end itself, labor is also a pleasure. Though his humanistic discourse does help to better understand Marxism in the postmodern context and provide a new realm, yet this analysis has some limitations in the position of historical materialism. Y1 - 2014 ER - TY - JOUR A1 - Li, Shujuan T1 - >Lady Chatterley's Lover< Sexual Description from Fromm’s New Psychoanalytic Text Topic [从弗洛姆的新精神分析文论谈《查泰莱夫人的情人》的性描写] [application of Fromm's theories to art] JF - Youth Literator [青年文学家], No. 17 (2014), pp. 82-83. N2 - 弗洛姆的新精神文论对文学作品的思维与创作过程做了极富启发性的诠释。而本文将运用弗洛姆该理论,分别从创作原因、艺术象征、语言表达三方面分析劳伦斯的经典之作《查泰莱夫人的情人》中的性描写,以突出其的价值所在。 N2 - Fromm’s new spirit of literary theory and creative process of thinking to do the interpretation of literary works very enlightening. The paper will use the theory Fromm’s, respectively, from creative reason, artistic symbolism, language analysis of three aspects of Lawrence's classic >Lady Chatterley's Lover< sexual description in order to highlight its value lies. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Li, Fang T1 - Feminine Charm – >Little Women< Personality Structure Analysis [女性的魅力—《小妇人》人格结构分析之我见] [application of Fromm's theories to art] JF - Reading Abstracts [读书文摘], No. 14 (2014), p. 8. N2 - 美国十九世纪后半期女作家露易莎•梅•奥尔科特以其长篇小说《小妇人》而闻名于世。这部在形式上是家庭日志、在内容上讲述马奇家四姐妹成长的小说,以19世纪中叶美国内战时期的新英格兰小镇为背景,生动地体现出美国社会的变迁和文化传承,给读者留下了极为深刻的印象。本文运用了人本主义心理学家弗洛姆的人格机构理论来看待《小妇人》,通过仔细分析作品中主人公的人格结构,对人格完善、个性独立和自我约束等一系列有关女孩的成长问题作了一些初步的探讨。 N2 - Half of the nineteenth century American woman writer Louisa Mae Alcott her novel >Little Women< and famous. This is the family in the form of logs, about four sisters growing Marchi family novel in content to the 19th century in a small town in New England during the Civil War in America in the background, vividly reflect the changes in American society and cultural heritage, to readers left a very deep impression. In this paper, the agency theory humanistic psychologist Erich Fromm's personality to look at, >Little Women<, works by carefully analyzing the hero's personality structure, perfect personality, independent personality and self-discipline and a series of related girls grow gave a preliminary discussion. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Li, Donglin T1 - Significance of the God – A Simple Comparison of the two Religious Perspectives [神的意义——两种宗教观之简单比较] JF - Journal of Qinghai Normal University (Philosophy and Social Sciences Edition) 青海师范大学学报 (哲学社会科学版), No. 2 (2014), pp. 58-61. N2 - Erich Fromm 在《心理分析与宗教》中提出>极权宗教<与>人文宗教<两个概念,给宗教研究者提供了一种新的视角。无论是人文宗教还是极权宗教,其能否被世人接受,往往是以其实际的功效,而非以哲学的证明为标准。从这个角度看,神未必不是人的一个工具。 N2 - In >Psychoanalysis and Religion<, Erich Fromm proposed two conceptions, >Authoritarian Religion< and >Humanistic Religion< which provide religious researchers a new perspective. In fact the standard of a successful religion lies in its actual function, but not in the evidence of philosophy. From this point of view, the God can be regarded as a tool of man. Y1 - 2014 ER - TY - JOUR A1 - Leyva, Rodolfo T1 - On the Psychology and Libertarian Socialism of Erich Fromm: Towards an Empirically Based Psychological Retrofit JF - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 3-15. Y1 - 2014 ER - TY - JOUR A1 - Leskauskas, Darius T1 - Reflections on the relevance of the concept of social character JF - Fromm Forum (English Edition – ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 28-32, T3 - Fromm Forum (English edition / englische Ausgabe) - e18/2014d Y1 - 2014 VL - e18/2014d ER - TY - JOUR A1 - Leino, Olli Tapio T1 - <∞ min to Oasis of Happiness: Promises of Freedom and Play in Pocket Planes JF - Draft paper, 8th Philosophy of Computer Games Conference - Freedom in Play, 13 - 15 November 2014, Bilgi Üniversitesi, Istanbul. Y1 - 2014 ER - TY - JOUR A1 - Lei, Hongqian A1 - Pan, Aiju T1 - Ideological Education of Students and Fromm’s Philosophy of Life [弗洛姆的人生哲学与大学生思想教育思考] JF - Journal of Xingtai University [邢台学院学报 ], No. 3 (2014), pp. 177-178. N2 - [随着自然科学的发展,人们发现自然科学在带给人丰富的物质财富的同时,人类的精神出现了危机。在这样的时代氛围下,展开对弗洛姆的人生哲学研究,探讨了弗洛姆的人生哲学对大学生思想教育的启示意义,强调大学教育一定要注重培育社会主义核心价值观,引导大学生努力践行社会主义核心价值观,具有重要的理论价值和一定的现实意义。 N2 - With the development of the natural sciences, natural sciences has been found to bring people in material wealth, while there is a crisis of the human spirit. In this atmosphere of the times, expand the philosophical study of life for Fromm, Fromm discusses the philosophy of life of ideological education of college students enlightenment, emphasizing university education must pay attention to the cultivation of socialist core values guide the students strive to practice the socialist core values, have important theoretical value and a certain practical significance. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Lee, Nan-Nan T1 - Sublimated or castrated psychoanalysis? Adorno’s critique of the revisionist psychoanalysis. An introduction to >The Revisionist Psychoanalysis< JF - Philosophy & Social Criticism, Vol. 40 (No. 3, March 2014), pp. 309-338. N2 - In >The Revisionist Psychoanalysis<, Adorno criticizes the neo-Freudian psychoanalysis for losing the critical edge of Freud’s theory with regard to social critique. Neo-Freudians whom Adorno calls >revisionists< criticize Freud for his >mechanical< views of the human psyche and for his over-emphasis on sexual libido. They reverse Freud’s dictum – >where id was, there ego shall be< – by stressing the importance of development of the ego, and thus that of its adaptive functions. For revisionists, the aim of psychoanalytic practice is to help analysands be better adapted to their social environment. According to Adorno, the revisionist psychoanalysis is suspected of conformism, and implicitly advocating an ideology that what is existent is the best of all possible worlds. The emphasis on adaptation actually weakens the ego instead of strengthening it – leaving it vulnerable to the whim of social conditions, and that of instinctual impulses. Most importantly, it weakens individuals’ ability to think critically and makes them susceptible to ideological and psychological manipulation against their own rational interests. Y1 - 2014 ER - TY - GEN A1 - Lake, Robert A1 - Kress, Tricia M T1 - Preface T2 - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. VII-IX. Y1 - 2014 ER - TY - JOUR A1 - Kūlis, Māris T1 - Kas ir patiesība? Ēriha Fromma modelis JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 119-130. Y1 - 2014 ER - TY - JOUR A1 - Kūle, Maija T1 - Brīvības problēmas mūsdienu Latvijā Ēriha Fromma analītiskās sociālpsiholoģijas kontekstā JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 33-48. Y1 - 2014 ER - TY - JOUR A1 - Krūmiņa-Koņkova, Solveiga T1 - Ērihs Fromms, Rūdolfs Steiners un >gara zinātnes< Latvijā 20. gadsimta sākumā JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 49-62. Y1 - 2014 ER - TY - JOUR A1 - Kress, Tricia M. A1 - Patrissy, Patricia M. T1 - Hope - Faith - Fortitude and Praxis: Retheorizing U.S. Schooling with Erich Fromm JF - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 203-214. Y1 - 2014 ER - TY - JOUR A1 - Knowles, Elizabeth T1 - Erich Fromm (1900–80) JF - Oxford Dictionary of Quotations, Oxford (Oxford University Press), 8th Edition 2014. Y1 - 2014 ER - TY - JOUR A1 - Kimura, Dale T1 - Self-Realization according to Erich Fromm and John Dewey, Essay, Education, University of Hawaii at Mānoa, Mānoa 2014, 55 pp. N2 - While alienation is an ancient human phenomenon, largely because of the social-economic structure of American society, its pervasiveness and extensiveness today is unrivaled in all of history. This, at least was the view of a popular social critic and psychoanalyst, Erich Fromm. In his analysis this market-oriented society had produced almost totally alienated men. Alienation characterized their relationship to their work, to the things they consumed, to the State, to their fellow men and even to themselves. 2 Everyone and everything was thus treated as commodities whose values depended on their exchange values on the personality and commodity market. 3 Therefore, being in demand was held to be the supreme value by alienated man, and as a result he was another-directed man, a conformist, a slave to irrational authority. It was as his most comprehensive solution to this moral and social predicament that Fromm made the concept of man’s realization of his intellectual, emotional, and sensuous potentialities the foundations in his theory of the good. [Taken from University's Website: http://scholarspace.manoa.hawaii.edu/handle/10125/31579] Y1 - 2014 ER - TY - JOUR A1 - Kande, Anna T1 - Brīvība stoa filosofijas determinismā JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 133-145. Y1 - 2014 ER - TY - JOUR A1 - Johach, Helmut T1 - Review Pörksen, B. and Schulz von Thun, F.: Kommunikation als Lebenskunst. Philosophie und Praxis des Miteinander-Redens JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 18 / 2014, Tuebingen (Selbstverlag), p. 138. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d19/2015xx Y1 - 2014 VL - d19/2015x ER - TY - JOUR A1 - Johahs, Helmuts T1 - Ērihs Fromms - biogrāfiski idejvēsturisks ievads JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 3-17. Y1 - 2014 ER - TY - JOUR A1 - Jiménez Avello, José T1 - >Alba sleeps for herself; Alba dreams for me<. The traumatolytic potential of dreams JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 11-17. N2 - In Ferenczi's view, dreams have a traumatolytic function that is anterior to and more primary than the wish-fulfilment function considered by Freud. This view is influenced by a number of metapsychological conceptions that occasionally are quite different from Freud's approach, especially as regards the economical and topical points of view, which Ferenczi clearly set apart in posthumous works. In these conceptions, he >dismisses< pondering a so-called death instinct and advancing towards the notion of an unconscious other than repressed. Otherwise, as Ferenczi considers that in dreams there is an >optimistic counterfeit,< the present article reflects on how to overcome this hypomanic solution in order to turn the traumatolytic potential of dream into a fully therapeutic function. A dream taken from a film is used to illustrate Ferenczi's point of view. Y1 - 2014 ER - TY - JOUR A1 - Jimenez, Luis T1 - Intergenerational traumatic transmission of aspects of masculinities through shame and embarrassment among unemployed young men and their fathers JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 151-160. N2 - This paper explores psychosocially the intergenerational transmission of aspects of working-class masculinities through the shaming, embarrassment, and bullying of young unemployed men, when faced with taking up service work they describe as >embarrassing< and >feminine.< The context is the closure of a steelworks in a town in the South Wales valleys, in which the men's resistance to service work is mediated by father–son relationships that dictate what counts as proper manly work. In this study, young men, as well as their mothers and (where possible) their fathers, were interviewed. The interviews reveal a community suffering the effects of intergenerational trauma and riven with complex feelings about masculinity and femininity. These feelings are projected onto the young men, who feel bullied and shamed by their families, peers, and others in the community because they are unable to find gender-appropriate work. The implications of these findings for understandings of youth male unemployment are considered. Y1 - 2014 ER - TY - JOUR A1 - Huang, Siwen T1 - Castle in the >Flowers of Evi< – Interpretation of >The Fall of the House of Usher< in Psychoanalytic Perspective [古堡中的>恶之花<——以精神分析视角解读《厄谢府的倒塌》][application of Fromm's theories to art] JF - Intelligence [才智], No. 8 (2014), p. 282. N2 - 《厄谢府的倒塌》讲述了主人公罗德里克活埋妹妹最终被破棺而出的妹妹惊吓而死的离奇故事,罗德里克自我异化、乱伦心理和恋尸癖极具精神分析研究价值。本文借用拉康的>镜像阶段>理论、弗洛伊德的精神分析美学、弗洛姆对恋尸癖的界说等理论、,描摹出爱伦•坡笔下的罗德里克经历的由自恋到恋物最终畸变为恋尸的心理演变过程。 N2 - >The Fall of the House of Usher< , tells the story of the hero buried alive Roderick sister eventually break out of the coffin sister scared to death of bizarre story, Roderick self-alienation, incest and necrophilia great psychological spirit analysis of value. In this paper, Lacan borrowed >mirror stage< theory, Freud's psychoanalytic aesthetics, Fromm necrophilia definition theory portray Poe described by Roderick experienced by narcissism psychological aberrations to fetish final evolution of necrophilia. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Holm, Kari A1 - et al., T1 - Institutt for Psykoterapi: background and developments of the Institute for Psychotherapy in Norway JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 119-126. N2 - The Institutt for Psykoterapi is a nationwide training institution offering postgraduate studies in psychoanalytic psychotherapy for physicians and psychologists. It is also a membership society aiming at safeguarding and disseminating the psychoanalytically oriented perspective in mental health care. The Institute was founded in October 1962 as a result of cooperation between the psychologists Einar Dannevig and Per Mentzen and the psychiatrist Endre Ugelstad. At that time, the only systematic training in psychotherapy for physicians and psychologists in this country was provided by the Norwegian Psychoanalytic Society. The training took place in Oslo alone, the teaching capacity was limited, and only psychoanalysis was taught. It is a demanding form of treatment that many patients with mental disorders are unable to carry through. The great majority of patients in institutions needed other forms of psychotherapy, but there was at that time no systematic training for this purpose. In a letter of recommendation for the foundation, Harald Schjelderup, professor of psychology, described the prevailing poor conditions for training in psychotherapy: >Training in psychotherapy in our country has been both sparse and poorly organized. There is no institution at the moment which can offer physicians and psychologists a sufficient basis for an independent practice of depth psychologically oriented psychotherapy for adults. Neither does it appear that any of the existing institutions will be able to take on this task for a long time to come.< Y1 - 2014 ER - TY - JOUR A1 - Hoffmann, Klaus T1 - 50 years of IFPS societies in Switzerland: Psychoanalytic approaches with severely disturbed patients and philosophical contributions to the international psychoanalytic discussion JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 80-84. N2 - The Swiss member societies of the International Federation of Psychoanalytic Societies, namely the two existential analytic societies and the Institute of Psychoanalysis in Kreuzlingen, have always stressed the philosophical foundation of psychoanalysis as psychoanalytic approaches with severely disturbed and psychotic patients. The colleagues working in these institutes have often cooperated very closely with analysts from the International Psychoanalytical Association. This paper stresses the important contributions for inpatient psychoanalytic approaches. Y1 - 2014 ER - TY - BOOK A1 - Heni, Clemens T1 - Erich Fromm gegen Israel T3 - C. Heni: Kritische Theorie und Israel: Max Horkheimer und Judith Butler im Kontext von Judentum, Binationalismus und Zionismus (Studien zum Nahen Osten, Band 2), Berlin (Edition Critic) 2014, pp. 136-138. Y1 - 2014 ER - TY - GEN A1 - He, Linan T1 - Road to Freedom – Understanding of >Saturday Night and Sunday Morning< with Fromm’s Freedom Concept [自由之路 - 弗洛姆自由观下的《星期六的晚上和星期天的早上》之解读], Master thesis, English Language and Literature Inner Mongolia University, Hohhot, Autonomous Inner Mongolia Region, China 2014. [application of Fromm's theories to art] N2 - 本文将以阿兰•西利托小说《星期六的晚上和星期天的早晨》为例,对20世纪英国50年代的工人阶级青年人在追求自由的过程中遭遇的困境做出系统的分析,并试图找到他们追求积极自由的可行性道路。本文以埃利•希弗洛姆关于人性的精神分析理论以及主人公亚瑟的精神转变为参照,试图对亚瑟—《星期六的晚上和星期日的早上》的主人公,同时也是愤怒的青年的代表人物所追寻的自由进行分析。首先试图对主人公亚瑟在追求激进自由,也就是消极自由时所表现出来的叛逆行为和散漫的生活以及由其追求的消极自由所带来的异化进行分析,进而揭示其偏激自由观的本质。在这一阶段,本论文试图从亚瑟对社会制度和传统道德的反叛行为入手进而得出亚瑟对过激自由的执着追求是受到了社会压力,工人阶级的生活压力以及本人的不健全性格等多重合力的影响而造成的结果。从以上的论述和分析中我们可以得出结论,亚瑟所奉行的偏激自由思想正如弗洛姆在其理论中描绘的所谓>消极自由<,这种自由在表面上似乎带给了他无尽享受与轻松,但实质上带给他更多的空虚与孤独。因此,任何只求轻松而逃避责任并力图疏离于人际纽带之外的偏激自由都是消极自由。与消极自由不同的是,积极自由可以带给人们一种真正的自我和归属感。因而只有通过回归真实的生活,勇于担当,构筑起人与人之间的和谐纽带,现代人才有可能踏上通往追求真正的自由之路 N2 - Taking Alan Sillitoe’s first novel Saturday Night and Sunday Morning as a case, this thesis aims to make a more systematic exploration of the dilemma caught by the young men from the working class in pursuing freedom in the1950s in Britain and to explore practicable approaches to the pursuit of their >positive freedom<. Specifically, based on a detailed study of the protagonist Arthur’s spiritual evolution, and from the perspective of Erich Fromm’s psychoanalytic theory of freedom, the present thesis attempts to analyze the freedom quested by the >Angry Young Men< represented by Arthur, the protagonist of Saturday Night and Sunday Morning. - At first it analyzes Arthur’s rebellious behavior and loose life on his road to pursue radical freedom—>negative freedom< and the alienation that goes with his freedom. Then it probes into the roots of his anti-traditional values and the distorted sense of freedom. At this stage the thesis firstly explores the essence of Arthur’s problematical attempts to achieve freedom which includes Arthur’s rebellion against social institutions and traditional morality. Then the thesis explains the possible reasons for Arthur’s pursuit of radical freedom, namely, the social forces of the society, the working class’s stress as well as Arthur’s insane personality. Based on the above analysis we can conclude that >negative freedom< – the radical stance on freedom which Arthur has advocated and practiced only generates emptiness, loneliness and alienation instead of ease and enjoyment. Therefore, any freedom achieved by freeing oneself from burdens and connections with others is >negative freedom<. Different from >negative freedom<, >positive freedom< can bring a sense of true self and a sense of belongings. Only by returning to the real world and establishing harmonious human connections by love as well as being responsible to oneself and others can people of the modern era set foot on the road to true freedom. Y1 - 2014 ER - TY - JOUR A1 - Harris, Adrienne T1 - Review Friedman, L. J.: The Lives of Erich Fromm: Love's Prophet JF - Journal of the American Psychoanalytic Association, Vol. 62 (No. 3, 2014), pp. 503-519. [doi: 10.1177/0003065114536613] Y1 - 2014 ER - TY - JOUR A1 - Guo, Kejing T1 - Social Media Users' Self-positioning Research [社会化媒体用户的>自我定位<研究] N2 - 社会化媒体是被世界各国都极为重视的新媒体形态。美国总统奥巴马在大选的过程中对社会化媒体的运用,证明了社会化媒体已成功改变人类关注世界的习惯。本文从社会化媒体用户互动行为中的>关注模式<和>对话模式<入手,并结合精神分析心理学家艾里希•弗洛姆提出的定位坐标系需求,对以微博为代表的六类用户深入研究,分析用户如何利用社会化媒体进行>自我定位<。 N2 - Social media is a very important country in the world of new media forms. US President Barack Obama's use of social media during the election proved that social media has been successfully used to change the world of human concern. From the social media user interaction behavior >concern Mode< and >dialogue model< to start, combined with location coordinates psychoanalytic psychologist Erich Fromm demands made of micro-Bo as the representative of six class of users in-depth study to analyze how users use social media >self-orientation.< [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Gunderson, Ryan T1 - The First-generation Frankfurt School on the Animal Question. Foundations for a Normative Sociological Animal Studies JF - Sociological Perspectives, Vol. 57 (No. 3, September 2014), pp. 285-300. N2 - Well before the now flourishing field of animal studies, the thinkers associated with Frankfurt, Germany’s Institute of Social Research theorized and problematized society’s troubling relationship with animals. Early critical theory explored the various manifestations of >unrelenting exploitation< animals have experienced in human societies and maintained that the domination of animals is intimately linked to the domination of human beings, especially of women and racial and ethnic minorities. They criticized Western thought for instrumentalist attitudes toward animals and were committed to extending compassion to animals. Max Horkheimer, Theodor W. Adorno, and Herbert Marcuse mount four challenges to sociologists today: (1) to unmask the shared forms of domination experienced by both animals and marginalized human beings, (2) for environmental sociologists to make animals a principle subject of investigation, (3) for sociological animal studies scholars to engage with philosophy, and (4) to adopt a critical and normative sociological perspective when studying human–animal relations. Y1 - 2014 ER - TY - JOUR A1 - Gunderson, Ryan T1 - Erich Fromm's Ecological Messianism: The First Biophilia Hypothesis as Humanistic Social Theory JF - Humanity and Society, Vol. 38 (No. 2, 2014), pp. 182-204. N2 - Revisiting Erich Fromm’s works provides a theoretical foundation for a comprehensive and normative theory of human–nature relations that contains psychical, social, economic, and ethical components. Fromm’s system of thought was rooted in understanding humanity’s effort to establish meaningful relations with the natural world and how socioeconomic systems mediate this endeavor. His normative theory maintained that society must develop a nondestructive relationship with the environment by fostering and perfecting the human potentiality of biophilia—a thorough love of living beings. He argued that biophilia will not become the prevailing character structure until society is capable of meeting three prerequisites for human flourishing: security, justice, and freedom. Because Fromm’s social–ecological and ethical insights were partially rooted in humanism and Talmudic studies, he forces environmental scholars to rethink the Judeo-Christian and humanistic traditions, two pillars of Western thought often criticized in environmental literature. Y1 - 2014 ER - TY - JOUR A1 - Guasto, Gianni T1 - Trauma and the loss of basic trust JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 44-49. N2 - Ferenczi's discovery of trauma was labelled by Freud as a return >to errors< that he himself upheld he had committed before 1897. During the dramatic period running from the Wiesbaden Congress (September 1932) to Ferenczi's death (May 1933), Freud wrote to numerous correspondents (among them Jones, Eitingon, and his daughter Anna) complaining that Ferenczi's latest theoretical elaboration corresponded to a simple return to the origin of psychoanalysis and was also a symptom of a serious psychosis. The theme of this paper is that Freud's opinion concerning Ferenczi's concept of trauma is a result of misunderstanding: the trauma as described by Ferenczi is not the one that preceded (in Freud's theory) the desertion of the seduction theory, but is something that is much deeper and mortifying, where the sexuality role is less central. The author pauses to ponder and reflect on the importance of the concept of Erschütterung as a cause in losing basic trust, a perspective that moves far from Freudian sex-centrism that puts psychoanalysis face to face with the sufferings of the victims of extreme trauma. Y1 - 2014 ER - TY - JOUR A1 - Graybow, Scott T1 - Putting social theory into clinical practice: Incorporating Fromm's theory of 'social character' into a traditional psychodynamic treatment JF - Fromm Forum (English Edition – ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 33-39. N2 - This paper explores the possibility that consideration of Fromm's social character is relevant not only to an improved understanding of the collective unconscious of an entire community, but also to the clinical practice of psychodynamic psychotherapy with individuals. In doing so it attempts to extend Fromm's ideas about the intersectionality of psychoanalysis and sociology beyond the realm of social theory. The paper centers around the description of the psychodynamic treatment of an adult female whose psychological problems are thought to be partly the result of her social character, which was internalized during her formative years but whose impact remains apparent in light of her choice of ego defenses and general way of relating to and understanding the world. T3 - Fromm Forum (English edition / englische Ausgabe) - e18/2014e Y1 - 2014 VL - e18/2014e ER - TY - JOUR A1 - Gounari, Panayota T1 - Neoliberalism as Social Necrophilia: The Case of Greece JF - Truthout (March 21, 2014 - http://www.truth-out.org/news/item/22584). Y1 - 2014 ER - TY - JOUR A1 - Gounari, Panayota T1 - Neoliberalism as Social Necrophilia: Erich Fromm and the Politics of Hopelessness in Greece JF - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 187-201. Y1 - 2014 ER - TY - JOUR A1 - Gonzalez-Torres, Miguel Angel A1 - Fernandez-Rivas, Aranzazu T1 - Some reflections on nationalism, identity and sexuality JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 135-143. N2 - An individual's identity is gradually built upon a lifelong process of maturation. Sexual life and how our desire is channeled and expressed represent a key area of that global identity. Also, the nation to which we feel we belong constitutes another cornerstone of that complex structure. The obvious attraction that nationalism awakens in many parts of the world might be related to the facilitation of a valuable identity acquired by just belonging to a idealized group instead of through a tiresome and continuous effort. In this process, >others< are chosen by us to establish comparisons with our tribe, helping us through a mirroring process to shape our own image. We project upon those >others< all kinds of undesirable traits. Those attributions tend to be very similar, regardless of which specific groups are involved. The >others< are always lazy, dishonest, untrustworthy, dirty (…). Interestingly, there are a specific set of >positive< attributions that are almost always present: the >others,< and specifically the men in that group, are sexually more potent, attractive, or able. This contradictory image of the >other< can help us to understand the complex dynamics, at the individual and group levels, that are present in radical nationalist movements, and to open up new fields of inquiry and exploration in which psychoanalytic theory can offer guidance. Y1 - 2014 ER - TY - JOUR A1 - Gojman de Millán, Sonia T1 - Development of Latin-American Societies in the IFPS JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 104-110. N2 - The International Federation of Psychoanalytic Societies (IFPS) was created to achieve an open, plural spirit, not constrained by any single psychoanalytic theory, such that one of its main aims was to >avoid the bureaucratization of its theory.< The IFPS did not intend to turn its back on the statements of early psychoanalysis; instead, it sought to use them as a basis for proposing and developing the theory of psychoanalysis. These same aims and origins served as an inspiration for each of the Latin-American societies that would gain affiliation to IFPS over the years. The Sociedad Psicoanalítica Mexicana AC, under the guidance and representation of Erich Fromm, played a central role in the creation of the IFPS. A brief account of the participation, affiliation, and development of each of the six affiliated Latin-American Societies – from Mexico, Brazil, and Chile – and one Study Group in Argentina will be described. Y1 - 2014 ER - TY - JOUR A1 - Ginieri-Coccossis, Maria A1 - Vaslamatzis, Grigoris T1 - Truths, Reveries, Internal Moments of Meeting: Reflections on the dialectics of the analytic relationship JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 171-182. N2 - Conceptualizing intersecting psychical dynamics taking place within the analytic relationship, the concept of truth is considered as an integral element of the patient's unrepresented, subjective self-experiences, particularly in respect to traumatic aspects. Truth is also conceptualized as a process of exploration of traumatic elements emerging dynamically in the context of transference. During such processes, it is possible that the patient's traumatic truth may collide with certain aspects of the analyst's mental life affecting deeply his/her phantasy and stirring strong feelings and representations of traumatic self-experiences of personal and subjective meaning. These instances are vital intersubjective aspects of the analytic relationship. They facilitate the exploration of the patient's unconscious inner truth and are signified as internal moments of meeting, emphasizing a psychical interchange between the analytic dyad and creation of a mental-cradle, a space for exploring and representing the patient's traumatic self-experiences. Clinical material is provided from the psychotherapy of a young woman with borderline psychopathology and unrepresented traumatic parental loss and migration. Discussion brings together basic theoretical conceptions regarding dynamic, joint mental functions of transference and countertransference and indicates the utility of actualizing disturbing countertransference experiences and the analyst's personal recourses and subjectivity for the exploration of the patient's truth. Y1 - 2014 ER - TY - JOUR A1 - Genter, R. T1 - Review Friedman, L. J.: The Lives of Erich Fromm: Love's Prophet: Rediscovering Erich Fromm JF - Reviews in American History, Vol. 42 (No. 1, 2014), pp. 140-45. Y1 - 2014 ER - TY - GEN A1 - Gao, Qun T1 - The Alienation of Characters in Donald Barthelme’s >Snow White< [《白雪公主后传》中人物的异化], Master thesis, English Language and Literature, Qufu Normal University, Qufu and Rizhao, Shandong, China 2014. [application of Fromm's theories to art] N2 - 唐纳德•巴塞尔姆是20世纪美国著名的后现代主义作家,在其写作生涯中创作大量的小说。他的小说描写许多畸形变态、丧失人格的人物,揭露当代社会问题,笔锋触及当代资本主义社会的核心问题:人的异化。作为巴塞尔姆的代表作,《白雪公主后传》戏仿经典格林童话《白雪公主与七个小矮人》,其中的人物都不同程度发生了异化。这部小说深受读者和文学评论家青睐,前期研究主要从后现代特征、女性主义等角度对其进行分析,但很少有研究分析小说中人物的异化,并探究异化产生的原因。本论文运用美国当代著名精神分析学家、西方马克思主义法兰克福学派重要代表人物埃里希•弗洛姆的相关异化观点,论述巴塞尔姆的小说《白雪公主后传》中人的自我异化,人与人之间的异化以及人与社会的异化,并探索造成小说中人物异化的原因。弗洛姆继承发展弗洛伊德和马克思的相关理论,对当代资本主义社会的异化做了新的诠释。他认为,异化是人们的一种心理体验,是人类发展过程中不可避免的现象,其根源主要在于人存在的两歧性、人的逃避自由心理机制和人的社会性格。本论文共分为六章。第一章简要介绍唐纳德•巴塞尔姆的主要人生经历和《白雪公主后传》的主要内容,并论述本文的研究背景和目的。第二章为文献综述和理论基础。文献综述回顾国内外对《白雪公主后传》的研究和评价。理论基础部分介绍异化概念的发展历程及弗洛姆的有关异化的观点。通过分析发现异化主要体现为人的异化,即人的自我异化,人与人的异化以及人与社会的异化,这与巴塞尔姆在《白雪公主后传》中表现的人物异化一致。第三章通过弗洛姆有关人存在的两歧性的观点主要探讨小说中人物的自我异化,指出人类存在所固有的矛盾是人的自我异化的内在原因。本章主要通过分析白雪公主、保罗、七个矮人的性格特点,得出他们的自我异化是由自身的生存两歧性造成的。通过这一角度的分析论述,有助于深入了解人的自我异化的根源,并为理解人类社会发展过程中人的异化找到了新的突破点。第四章通过弗洛姆有关人在逃避自由时的心理机制的重点分析人物之间的异化,探讨人与人之间异化产生的根源。本章从家庭成员、朋友和其他人物三方面揭露人与人之间的异化。《白雪公主后传》中家庭成员之间的异化主要体现在白雪公主与七个矮人之间缺少相互关爱和信任,朋友之间的异化体现在保罗与七个矮人以及简与白雪公主之间复杂扭曲的友情。人们之间的异化主要是由人在逃避自由时产生的虐待、受虐、破坏和迎合的心理倾向导致的。运用逃避自由的心理机制来分析人物之间的异化,更进一步拓展了探索人类异化根源的方法和依据。第五章从弗洛姆的社会性格概念出发,主要分析人与社会的异化,深入剖析人与社会异化的原因。本章主要通过论述人与社会机构的关系:白雪公主与学校、比尔与法院、总统与国家制度之间的异化,指出社会机构缺乏社会和道德责任感,得出人的社会性格和资本主义制度的社会背景造成了人与社会之间关系的异化。通过对当代资本主义社会性格和社会背景来分析小说中人的社会异化,为全面把握人的异化的原因提供了借鉴,有助于我们更好地了解人类社会发展过程中的问题,预防人类异化的产生,使社会健康发展。第六章是论文的结论部分。首先,总结《白雪公主后传》中的人物的异化及其产生的原因,强调运用弗洛姆的相关理论对该小说进行解读的意义。其次,指出本论文的不足,由于学术水平和资料有限,本研究尚不够系统深入,有待完善。最后,展望今后的研究趋势。 N2 - Donald Barthelme is a distinguished American postmodernist in the 20thcentury, who creates lots of novels in his whole life. His novels depict a number of abnormal figures who lose personality and reveal contemporary social problems. His mighty pen has touched upon the essential problem of the contemporary capitalist society: human alienation. As Barthelme’s representative work, >Snow White< is a parody of the classical fairy tale of >Snow White and the Seven Dwarfs< by Grimm. Characters in Barthelme’s >Snow White< are alienated in some degree. This novel is highly praised by readers and literary critics, and the former studies, however, mainly analyze it from views of postmodern features, feminism, etc. While, there are few studies on people’s alienation in the novel and the causes behind the alienation. This thesis tends to apply the related views on alienation of Erich Fromm who is a famous American psychoanalyst and an important representative of the Frankfurt School of Western Marxism, discusses the characters’ >self-alienation<, >interpersonal alienation< and >social alienation< in >Snow White<, and probes into the causes of the alienation. Fromm inherits and develops related theory of Freud and Marx, and expounds the alienation in the contemporary capitalist society. He believes that alienation is a mode of psychological experiment, and it is inevitable during the process of human development, and the roots of alienation mainly lie in human nature’s discrepancy, people’s psychological mechanism of escaping from freedom and the social character of people. This thesis is divided into six chapters. - Chapter One chiefly introduces Donald Barthelme’s life experience and the main content of his >Snow White<, and illustrates the background and purpose of the study. Chapter Two is about literature review and theoretical basis. Literature review refers to studies and criticism on >Snow White< at home and abroad. The part of theoretical basis mainly expounds the origin and development of the concept of alienation, and generalizes Fromm’s view on alienation. This chapter points that the alienation is chiefly embodied in human alienation which includes people’s self-alienation, interpersonal alienation and social alienation, and this agrees with the alienation of characters reflected in >Snow White<. - Chapter Three mainly explores self-alienation of the main characters in >Snow White< according to Fromm’s opinion of human nature’s discrepancy, and concludes that human’s inherent contradictions are the internal causes of people’s self-alienation. This chapter mainly analyzes the natures and features of >Snow White, Paul and the Seven Dwarfs< and points that the self-alienation of the characters are leaded to by their discrepancy of existence. Analyzing from this aspect helps make clear the roots of human alienation and discover a new way to understand the human alienation during the process of human development. - Chapter Four mainly analyzes interpersonal alienation among characters based on Fromm’s view on psychological mechanism of escaping from freedom, and explores the causes of the alienation. This chapter discloses the interpersonal alienation among family members, friends and other characters. The alienation in the family is reflected in that there is no mutual care and trust and the alienation among friends is mainly embodied in the complicated and distorted relationship between Paul and Seven Dwarves, Jane and Snow White. Finally, this chapter indicates that the interpersonal alienation is brought about by the psychological tendencies of abuse, abused, destructiveness and automaton conformity. It provides evidence for further exploration of the causes of human alienation by means of the psychological mechanism of escaping from freedom. - Chapter Five principally analyzes the social alienation of the characters from Fromm’s concept of >Social Character< deeply analyze the causes of people’s social alienation. This chapter chiefly illustrates the relationship between characters and social institutions: Snow White and school, Bill and court, and the President and national system, figures out that the social institutions are devoid of social responsibility and sense of morality. And this chapter arrives at that the unproductive social character of people and the social background of capitalist system are the main causes of the alienation. Analyzing people’s social alienation from this aspect offers reference for fully understanding the causes of human alienation, and in the meanwhile, it is beneficial to better understand the development of human society in order to build a sound society. - Chapter Six is conclusion of the thesis. Firstly, it summarizes the alienation of the characters in >Snow White< and the causes of the alienation, stresses the significance of analyzing this novel through Fromm’s related theory. Secondly, this chapter points out that there are limitations of this study because of academic depth and limited materials, this study is not systemic or profound enough and it needs improvement. At last, there are predictions of the trend of further study. Y1 - 2014 ER - TY - GEN A1 - Gao, Lu T1 - New Exploration on Marx’s Theory of >Whole Person< [马克思>完整的人<理论新探], Master thesis, Marxist Philosophy, Shenyang Normal University, Shenyang, Liaoning, China 2014. N2 - 追溯历史长河,>人<的发展始终是各派哲学探索的重要内容。自人类诞生以来,随着社会历史的不断发展,人对自身发展的渴求不断增强。与此同时,哲学家们为实现人的合理存在价值而不断探索>完整的人<的积极涵义。马克思一生始终关注人的现实生存及人的理想发展问题,其哲学中蕴涵着丰富的人学宝藏。在《1844年经济学哲学手稿》中,他首次提出>完整的人<理论以及>人的全面发展<思想,在马克思主义思想体系中占有极其重要的地位,对解决当今社会人的发展问题具有跨时代的指导意义。本文以>完整的人<为理论基线,以其概念提出的历史语境、影响、理想与现实终极目标及人的自由全面发展为主要内容,遵循逻辑与历史相统一、理论与现实相结合的原则展开研究。通过对相关历史语境进行阐述,以四个历史阶段为代表,捋顺人的追求的发展脉络,为马克思>完整的人<理论研究进行铺垫。针对>完整的人<概念的提出和基本内容做概括论述,其中以法兰克福学派代表人物马尔库塞、弗洛姆,以及存在主义代表人物萨特哲学中的人学思想,与马克思>完整的人<理论对比解读,更清晰、明确马克思>完整的人<概念。最后试图对马克思>完整的人<的理想与现实进行分析研究,从>异化<、>共产主义>、>实践<三方面着手,探索马克思提出人成为>完整的人<的理论路径,即从>完整的人<理论理想的提出到它走向现实的整个过程,围绕人与自然、人与社会、人与自身间的关系来讨论马克思>完整的人<的终极目标即人的自由全面发展。马克思>完整的人<理论从其早期觉醒到概念的形成、相关学派的解读、最后到其独特体系的形成及与现实的关系,是一条浑然天成的人类发展道路的科学哲学解说。它强调人的全面、完整发展,反对人的片面、畸形、异化发展。马克思>完整的人<理论的全新探索,无疑对现代社会人的全面发展有重要的理论意义与现实价值。 N2 - The development of human being has been the focus of various philosophical schools in the long course of history. With the development of social history, human beings’ desire of their own development is becoming more and more intense. Meantime, philosophers constantly explore the positive meaning of >whole person< in order to achieve human beings’ reasonable existence value. Marx spent his whole life focusing on the realistic survival and idealistic development of human beings, which contains considerable human treasure in philosophy. He initially presented the theory of >whole person< and idea of the overall development of human beings, which plays an important role in Marxist ideology. It also works as a guidance to deal with the development of human being nowadays. This thesis presents the historical context, influence, ideal and realistic ultimate goal as well as the overall development of human beings as its main content based on the theory of >whole person<. It also follows the principle of the unity of logic and history and the combination of theory and reality. - The first part is the relative historical background. It studies the development of human pursuit four historical stages and paves the way for studying theory of Marx’s >whole person<.– The second part elaborates the relative conception and its influence. It presents the proposal of the concept of >whole person<, the author contrasts it with the thoughts of Marcuse and Fromm in the Frankfurt School and the Sartre’s thought of human in the Existentialism.– The third part is the core of the thesis. It analyzes the idealistic and realistic of Marx’s theory of >whole person<. Starting from three aspects, namely alienation, Communism and practice, it discusses the theoretical path to becoming the >whole person<, i.e. the whole process from the idealistic proposal of >whole person< to its coming true. The ultimate goal of Marx’s >whole person< is to achieve the overall development of human beings. The theory of Marx’s >whole person< is a scientific philosophical explanation in the way of human development from its early stage to the formation of the concept and from the explanation of the relative school to the formation of its unique system and its relationship with reality. It emphasizes the overall and complete development of human beings and side against the one-sided, deformed and alienated development of human beings. There is no doubt that Marx’s new exploration to the theory of >whole person< is an important idealistic value and realistic guidance to the development of human beings in the future. Y1 - 2014 ER - TY - JOUR A1 - Funk, Rainer T1 - The Unbounded Self: The Striving for Reconstructing Personality and Ist Clinical Impact JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 144-150. N2 - Particularly due to technical innovations, we are witnessing an unbounding of reality that increasingly is reflected in an inner striving to get rid of the limitations and boundaries of our own personality by reconstructing it anew. This pursuit of de-limitation, dissolution and blurring of boundaries is seen as a central character trait of the Ego-oriented social character. Such a fabrication of a limitless personality doubtless results in a weakening of such psychic abilities as experiencing one’s self as a consistent and ambiguous entity, be-ing emotionally attached to oneself and to others, feeling one’s own strivings, affects and emotions, and being guided by one’s internalized norms and values. Lastly, the impact of this character formation is discussed in regard to clinical and therapeutic issues. N2 - Vor allem auf Grund der technischen Innovationen werden wir heute Zeugen einer Entgrenzung der Realität, die sich internalisiert immer mehr in einem Streben widerspiegelt, und auch von den Begrenzungen unserer eigenen Persönlichkeit zu befreien und diese neu zu erfinden. Dieses Streben nach Entgrenzung, Auflösung und Entbindung wird als ein zentraler Charakterzug des ich-orientierten Gesellschafts-Charakters gesehen. Zweifellos führt eine solche grenzenlose eigene Persönlichkeit zu einer Schwächung bestimmter psychischen Fähigkeiten: das eigene Selbst wird immer weniger als kongruent und ambivalenzfähig erlebt; das emotionale Verbunden mit sich selbst und mit anderen, aber auch die eigenen Antriebskräfte, Affekte und Gefühle werden immer weniger gespürt; die Fähigkeit, sein Verhalten an internalisierten Werten und Normen zu orientieren, verblasst. Schließlich soll aufgezeigt werden, welche Auswirkungen diese Charakterbildung auf die dynamische Psychotherapie hat. Y1 - 2014 ER - TY - JOUR A1 - Funk, Rainer T1 - The IFPS's Sense of Identity and Erich Fromm's Legacy JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 74-79. Y1 - 2014 ER - TY - JOUR A1 - Funk, Rainer T1 - The role of character and sustained business success JF - Fromm Forum (English Edition – ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 40-44. T3 - Fromm Forum (English edition / englische Ausgabe) - e18/2014f Y1 - 2014 VL - e18/2014f ER - TY - JOUR A1 - Funks, Rainers T1 - >Tiešā tikšanās< saskaņā ar Ērihu Frommu (er sozialpsychoanalytische Ansatz von Erich Fromm) JF - R. Funk, Ēriha Fromma aktualitāte. Filosofijas lekcijas Riga, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 45-52. Y1 - 2014 ER - TY - JOUR A1 - Funks, Rainers T1 - Hasīdisms Ēriha Fromma vērtējumā JF - R. Funk, Ēriha Fromma aktualitāte. Filosofijas lekcijas Riga, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 27-40. Y1 - 2014 ER - TY - JOUR A1 - Funks, Rainers T1 - Jautājums par brīvību 70 gadus pēc Ēriha Fromma darba >Bēgšana no brīvības< JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 19-30. Y1 - 2014 ER - TY - JOUR A1 - Funk, Rainer T1 - Foreword: Fromm's Social Psychological Approach and Its Relevance for Today JF - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. XI-XXIV. Y1 - 2014 ER - TY - JOUR A1 - Funks, Rainers T1 - Ēriha Fromma nozīme tagadnei (Die Bedeutung Erich Fromms für die Gegenwart) JF - R. Funk, Ēriha Fromma aktualitāte. Filosofijas lekcijas Riga, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 9-26. Y1 - 2014 ER - TY - BOOK A1 - Funks, Rainers T1 - Ēriha Fromma aktualitāte. Filosofijas lekcijas Riga, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, 62 pp. N2 - Izmantojot Fromma izstrādnes, kļūst iespējams nošķirt arī iedomātās un faktiskās vērtības. Iedomātās vērtības var gūt racionalizēšanas ceļā, kaut gan pastāvošās, faktiskās vērtības liecina par kaut ko citu. Fromms piedāvā šādas principā nedzīvošanas, proti, nebūšanas aprakstu (459): >Tagadējais vidējais cilvēks pats gandrīz vai nedomā. Viņš atceras tikai datus, kas viņam sniegti skolā un masu medijos. Balstoties uz paša novērojumiem un domāšanu, viņš praktiski neko nezina no tā, ko viņš zina. Arī priekšmetu izmantošana gandrīz neprasa paša domāšanu un speciālās zināšanas. Dažas ierīces, piemēram, telefons, neparedz nekādu prasmi un piepūli. Cita priekšmeta, piemēram, automašīnas, izmantošana paredz mācīšanos tikai sākumā. Kolīdz tas kļuvis par rutīnu, vajadzīga tikai ļoti niecīga personiskā piepūle un speciālas zināšanas. Pat izglītoti mūsdienu cilvēki ļoti maz domā par reliģiskām, filosofiskām problēmām un pat nedomā par politiskām problēmām. Lielākoties viņi no politiskām un reliģiskām grāmatām un oratoriem tikai pārņem daudzkārt piedāvātās klišejas, nevis nonāk pie secinājumiem, kas ir darbīgas un dzīlēs ietiecošas pašu domāšanas rezultāts. Viņi labprātāk izvēlas tās klišejas, kas vairāk atbilst viņu pašu raksturam un viņu pašu sociālajai šķirai.< Y1 - 2014 ER - TY - JOUR A1 - Frank-Rieser, Edith T1 - Igor A. Caruso's development of a psychosocial understanding of the unconscious and its cultural transformation and alienation JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 96-100. N2 - In his approach, Igor A. Caruso, one of the founders of the International Federation of Psychoanalytic Societies, started with a traditional Christian anthropological view on human development. His early conception of psychosocial disturbances described the loss of cognitive and social ability as a loss of orientation on the objective values of human responsibility and attachment. Caruso later transformed his views on neurosis into a concept of individual alienation of transcendence. In the 1960s, he conceived psychosocial development as an ongoing individual dealing with the social and collective alienation of human nature, life, and work. The process of becoming a cultural person obliges the ego to face its individual unconscious drive demands, as well as the unconscious demands of society. Caruso's stays in Latin America – especially in Brazil and Mexico – caused him to reinforce the interference of materialistic theories on socialization with the psychoanalytic knowledge of individual unconscious dynamics. He understood the psychoanalytic situation as a ‘micro-social model’ that symbolizes the collective and the individual alienated conditions. In the 1970s, Caruso's conception was understood as a Freudo-Marxist point of view on alienated psychosocial reality. With his view on psychoanalytic treatment as a dialectic and relational process, Caruso demanded a psychoanalytical responsibility within collective changes. Y1 - 2014 ER - TY - JOUR A1 - Flores, Juan T1 - The IFPS: Fifty years and the work and future of the Federation JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 65-68. Y1 - 2014 ER - TY - JOUR A1 - Feng, Chun-na T1 - On Fromm's Escape from Freedom Thought [论弗洛姆逃避自由的思想] JF - Journal of Chifeng University (Philosophy and Social Science Chinese Edition) [赤峰学院学报(汉文哲学社 会科学版], No. 10 (2014), pp. 105-107. N2 - 弗洛姆的《逃避自由》一书,是以分析法西斯主义得以产生的心理基础为目的的,但其关于资本主义社会条件下人的精神困境以及如何摆脱这种困境的分析,特别是对自由的含义及逃避自由的全面分析,对处于市场经济条件下的现代人的精神困境的理解及其克服途径具有一定的启发意义。 N2 - Fromm's book, >Escape from Freedom< aims to analyze the psychological basis on which fascism emerged, but its analysis of the mental dilemma of human beings under the conditions of capitalist society and how to escape from it, in particular its comprehensive analysis of the meaning of freedom and escape from it, is of some enlightening significance to the understanding of the mental dilemma of modern human beings under the conditions of a market economy and the ways to overcome it. [Automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Feng, Chun-na T1 - On Fromm’s Mature >Love< and Its Practical Significance for Students [论弗洛姆成熟的>爱<的思想及其对大学生的现实意义] JF - Theoretic Observation [理论观察], No. 8 (2014), pp. 54-55. N2 - 在弗洛姆的《爱的艺术》中,弗洛姆指出爱是一门艺术,也需要具体的学习。爱,是对人类生存问题的基本回答,是拥有成熟性人格的人的一种能力。爱的本质是>给予<,爱的具体内容包括关心、责任、尊重和了解等要素。在当今社会,大学生的爱情观产生了严重的异化,所以爱情最终以失败告终。本文通过对弗洛姆《爱的艺术》的分析,针对现代人,尤其是大学生存在的爱情观异化的表现,探究爱的真谛,引导大学生树立正确的爱情观,从而更好地促进我国社会主义社会的道德建设和社会主义和谐社会的顺利实现。 N2 - In Fromm's >The Art of Loving<, Fromm states that love is an art and that it requires specific study. Love is the basic answer to the question of >human existence<, the specific content of love, including care, responsibility, respect and understanding and other elements. In today's society, college students' view of love has been seriously alienated, so love eventually ends in failure. Through the analysis of Fromm's >The Art of Loving<, this paper explores the true meaning of love and guides college students to establish a correct view of love, so as to better promote the moral construction of China's socialist society and the smooth realization of a harmonious socialist society. [Automatic translation] Y1 - 2014 ER - TY - BOOK A1 - Fang, Xingfu T1 - Huanxiang bi’an de jiushu: Fu luo mu ren xue sixiang yu wenxue 幻想 彼岸的救赎:弗洛姆人学思想与文学 [Salvation behind Illusion – On the Hominology of Erich Fromm and Literature], Beijing: Zhongyang bianyi chuban she 中央编译出版社 [Central Compilation and Trans¬lation Publishing House [application of Fromm's theories to art] Y1 - 2014 ER - TY - JOUR A1 - Fang, Xingfu T1 - The Filtered Clones: An Analysis of the Character and Fate of the Clones in >Never Let Me Go< [被过滤的克隆人—《千万别丢下我》人物性格及命运解析] [application of Fromm's theories to art] JF - Foreign Literature Studies [外国文学研究], No. 2 (2014), pp. 104-111. N2 - 石黑一雄的《千万别离开我》自2005年出版以来,受到评论家的青睐,但对作品中人物为何不具任何反抗意识的质疑也得到很多人的共鸣。运用当代美国思想家埃里克?弗洛姆的社会性格和社会无意识理论,能较深入地解析作品中的人物,并对这一质疑做一种新的解答:人类根据需要,运用语言、逻辑学和社会禁忌等社会过滤器,在社会化过程中培育科技空间里的产品——克隆人的社会性格和社会无意识,导致他们逆来顺受,毫无怨言地接受人类对他们重要身体器官的攫取和凄惨命运的安排。 N2 - Kazuo Ishiguro’s novel >Never Let Me Go< has gained popularity among critics since its first publication in 2005. It is questioned as well by some critics because of the characters’ lack of rebellious consciousness in the novel. The theory of social character and social unconscious put forward by Erich Fromm can meet the need to find a new answer to the question: For the sake of their own purpose, human beings shape in the process of socialization, with the help of social filter consisting of language, logic and social taboos, the clones living in the techno-space, which leads to clones’ obedience to >donating< their key body organs and their tortured miserable fate arranged by human. Y1 - 2014 ER - TY - JOUR A1 - Fan, Chenglan T1 - Fromm’s Consumer Alienation Theory and Its Significance [弗洛姆的消费异化理论及其现实意义] JF - Theoretic Observation [理论观察], No 7 (2014), pp. 54-55. N2 - 弗洛姆在《健全的社会》中集中论述消费异化,他认为现代资本主义社会是一个消费异化的社会,人与物品失去了真实的直接的联系,走向抽象化;消费由手段变成了目的,人被消费所统治,失去了主动性和创造性。弗洛姆首先阐述了异化和消费异化的思想;其次,他对消费异化造成的结果进行了深刻的批判,并在此基础上提出了克服异化的途径,他的消费异化理论在当今仍具有现实意义,为我国解决现实中存在的消费问题提供了借鉴。 N2 - Fromm focuses on consumption alienation in the >healthy society<, he argues that modern capitalist society is a society of consumer alienation, human and goods lost real direct link to abstract; consumption by means to become an end, people were ruled by the consumer, lost the initiative and creativity. Fromm first elaborated the idea of alienation and consumer alienation; secondly, the result of his alienation caused by the consumption of a profound critique, and on this basis, propose ways to overcome alienation, his theory of alienation in today's consumer still has a reality significance for China to solve the real problems that exist in the consumer to provide a reference. Y1 - 2014 ER - TY - JOUR A1 - Ermann, Michael T1 - The changing face of psychoanalysis and the development of the IFPS JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 69-72. N2 - The foundation of the International Federation of Psychoanalytic Societies (IFPS) in 1962 was – from the author's point of view – a reaction to the exclusive politics of the International Psychoanalytical Association (IPA) in the postwar years. It was a political act of self-assertion, and only secondarily a science-related initiative. But meanwhile, the field of international psychoanalysis has changed fundamentally, and the former identity of the IFPS, which was defined from its differences from the IPA, has come under increasing pressure. Meeting this challenge, the question arises: what is the contribution of the Federation to psychoanalysis in the contemporary world? The author believes that the future lies in the exploration of identity-creating relations in all areas and periods of life. To deal with this huge challenge would be a shared task for the whole psychoanalytic community. Y1 - 2014 ER - TY - JOUR A1 - Durkin, Kieran T1 - Review Braune, J., Erich Fromm’s Revolutionary Hope, and Miri, S. J. et al. (Eds.), Reclaiming the Sane Society JF - Marx and Philosophy – Review of Books, 23. November 2014, http://marxandphilosophy.org.uk/reviewofbooks/reviews/2014/1397 Y1 - 2014 ER - TY - GEN A1 - Durkin, Kieran T1 - The Radical Humanism of Erich Fromm, New York (Palgrave Macmillan) 2014, 250 pp. Y1 - 2014 ER - TY - JOUR A1 - Duan, Yuanwei T1 - >Juvenile Sea Myers< – Analysis of Alienation in Myers' Character [《少年迈尔斯的海》中迈尔斯的性格异化分析] [application of Fromm's theories to art] JF - Youth Literator [青年文学家], No. 20 (2014), pp. 88-89. N2 - 社会学家埃里希.弗洛姆认为社会性格发展不健全可能导致人性扭曲,而人性的异化含义指的是转让、疏远、异己、脱离。G.彼得洛维奇《哲学百科全书》中解释其通俗意义为:>异化是一种使人和物同他人或他物相疏远的行为,或者行为的结果<。美国记者吉姆.林奇的小说《少年迈尔斯的海》的主人公迈尔斯的成长经历正是与社会>异化<的典型代表。本文通过对少年迈尔斯的性格和经历的事件进行分析,力图展现其与社会异化,与他人异化,与自我异化的特征和成因。 N2 - Sociologist Erich. Fromm believes social character development could lead to distortion of human nature is not perfect, and the meaning of human alienation refers to the transfer, alienation, alien, detachment. G. Peter Pavlovic >Encyclopedia of Philosophy< in the common sense to explain: >Alienation is a people and objects with others or something else with alienating behavior, or the results of behavior.< US reporter Jim Lynch's novel >Juvenile Sea Myers< is the protagonist Myers upbringing and society >alienation< typical. Based on the juvenile Myers personality and experience to analyze events, trying to show their social alienation, alienation and others, characteristics and causes of self-alienation. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Du, Zhongbin T1 - Give Children nothing but Love [给孩子完整的爱] JF - Journal of Educational Development (Second Half)[教育导刊(下半月)], No. 6 (2014), p. 75. N2 - 弗洛姆在《爱的艺术》一书中提出,成熟的人既同母亲的良知又同父亲的良知生活在一起,如果一个人只有母亲的良知,那他就有失去自我判断力的危险,就会阻碍自己和他人的发展。只有父爱与母爱相结合,才能帮助儿童形成完整的人格。实际上,诸如《爸爸去哪儿》这类亲子秀节目之所以能够热播,是因为它让我们感受到了父亲在孩子成长过程中的重要意义,并让我们开始来反思自己的亲子教育行为:在养育和抚育孩子的过程中,我们是否做到了给予孩子完整的 N2 - Fromm in >The Art of Loving< a book made, mature person with both conscience and mother living together with his father's conscience, if a person only when the mother's conscience, then he danger of losing self-judgment, it will hinder the development of themselves and others. Only the combination of fatherly and motherly love, to help children form a complete personality. In fact, such as >Where is the father< of such a program has been able to hit parenting show, because it allows us to feel the importance of fathers in children's growth process, and let us begin to reflect on their parenting behavior: in parenting and raising children in the process, we do give them complete. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Min, Du T1 - Philosophical Reflections on Cultural Support of the >China Dream< from Fromm’s >Spiritual Alienation< [精神回归:关于>中国梦<之文化支撑的哲学思考——弗洛姆>精神异化<思想的启示] [application of Fromm's theories to art] JF - Tangdu Journal [唐都学刊], No. 6 (2014), pp. 28-33. N2 - 中国梦是建立在文化自觉基础之上的,是既有超越性又有现实性的当代中国人的奋斗目标。中国步入现代的征程中,已经痛感到精神失落而带来的负价值。因此,在>中国梦>的现实构建中,一个最重要的基本问题乃是>如何让失落的精神回归<。著名社会精神分析哲学家弗洛姆的社会病理学诊断也许可以给当代中国的社会发展给予重要启示:关注人的精神性生存,抛却重占有的生存方式,是实现中国梦的精神动力;弘扬人性化文化,冷静对待消费文化,是实现中国梦的精神支撑;培育个体健康心理,防化社会病态人格,是实现中国梦的精神主题;关注社会信仰体系,发挥信仰的积极作用,是实现中国梦的精神归宿 N2 - The >Chinese Dream<, established on cultural consciousness, is goal of Chinese people contemporarily. In the process of modernization, China has suffered negative value for the spirit lost. Therefore, one of the most important questions is how to get the lost spirit return in constructing of Chinese Dream. Social Psychoanalysis diagnosis by famous social pathology philosopher Erich Fromm might be important revelation to Chinese contemporary social development. It is building up social belief systems by focusing on the human spirit but material possession as spiritual power, promoting humane but consumer culture as spiritual support, and foster individual health psychology then prevent sociopathic personality disorder as spiritual themes, to realize the Chinese Dream. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - David-West, Alzo T1 - Erich Fromm and North Korea: Social Psychology and the Political Regime JF - Critical Sociology, Vol. 40, No. 4, July 2014, pp. 575-600. N2 - This paper addresses the problem of social psychology and the political regime in North Korea through the sociopsychological theory of humanist psychoanalyst Erich Fromm. Since humanist psychoanalysis has not been systematically applied in academic discussion on North Korean politics and society, the author outlines Fromm’s neo-Marxist/neo-Freudian perspective in conjunction with observations on eroding totalitarianism and patricentrism, group narcissism and anxiety, official ideology, internalized authority and women, the revolutionary façade, and dream analysis as a relevant component of a social psychology of North Korea. Y1 - 2014 ER - TY - JOUR A1 - Dai, Jiaxin T1 - The Dilemma of Modern Man's Freedom and His Way Out – Reading of Fromm's >Escape from Freedom< [现代人的自由困境及其出路——读弗洛姆的《逃避自由》] JF - Reform & Opening [改革与开放], No. 16 (2014), pp. 38-39. N2 - 弗洛姆在《逃避自由》一书中揭示出人的自由是一个递进的漫长过程,其包括从没有自由到获得自由和从消极自由到积极自由两个维度。现代人无可避免地遭遇着自由的困境:一方面现代社会使个人得以打破原有束缚而获得很大的自由,但同时这种自由也使个人尝受着精神层面的孤独与焦虑。为此,人们往往易于采取消极的逃避自由机制而以失败告终,真正走出自由困境的出路在于用爱心和劳动的自发性活动追求积极的自由,以实现对孤独的拯救和对自由的捍卫。 N2 - In >Escape from Freedom<, Fromm reveals that human freedom is a long and progressive process, which includes two dimensions: from no freedom to freedom and from negative freedom to positive freedom. Modern people are inevitably confronted with the dilemma of freedom: on the one hand, modern society enables individuals to break the old constraints and gain a great deal of freedom, but at the same time, this freedom also makes individuals suffer from spiritual loneliness and anxiety. The real way out of the dilemma of freedom lies in the pursuit of positive freedom through spontaneous activities of love and labor, in order to realize the salvation of loneliness and the defense of freedom. [Automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Dagostino, Vicki A1 - Lake, Robert T1 - Fromm's Dialectic of Freedom and the Praxis of Being JF - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 17-30. Y1 - 2014 ER - TY - JOUR A1 - Curtis, Richard T1 - What is Spirituality? Insights from Religious Studies and Humanistic Psychology JF - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 101-115. Y1 - 2014 ER - TY - GEN A1 - Cui, Jing T1 - The Research on Characters in Martin Scorsese Films from the Perspective of Psychoanalysis [精神分析视野下的马丁•斯科塞斯电影人物研究], Master thesis, Film Studies, Nanjing Normal University, Nanjing, Jiangsu, China 2014. [application of Fromm's theories to art] N2 - 美国导演马丁•斯科塞斯非常善于挖掘人物的内心世界,并能抽丝剥茧般地刻画人物心理状态的变化过程。他对人物精神问题的始终关注与精妙剖析体现了对现代人生存状态极大的人文关怀。论文运用心理学范畴中的精神分析理论研究马丁•斯科塞斯电影中的人物形象,主要针对有精神困扰的人物进行论述。全篇围绕马丁•斯科塞斯电影中的主要人物及其精神问题展开。首先探究斯科塞斯在影片中塑造的有精神问题的人物形象类型及其精神问题的主要根源。运用弗洛伊德、霍妮、弗洛姆等人的理论对影片中人物精神问题的病因追根溯源。然后解读斯科塞斯如何运用各种电影叙事手法达到揭示人物精神问题的目的。分析影片中叙事母题的选择和叙事结构的运用,阐释斯科塞斯如何借助各种影像元素的辅助,加深对人物精神状态的呈现,以及他对人物造型、色彩和镜头等视觉要素的风格化运用。最后围绕斯科塞斯偏爱在影片中塑造有精神问题的人物这一特点,对其社会价值和审美价值进行了深入的挖掘。从社会学、美学和受众心理学等角度重新审视电影文本,考察斯科塞斯讲述的故事和塑造的人物背后潜藏的深刻寓意。论文力求在对马丁•斯科塞斯的研究方面获得一些有创造性的突破,并能为我国影视作品创造出更生动更立体化的人物形象提供一些启示。 N2 - The American director Martin Scorsese is good at digging the inner world of the characters, as well as unraveling the changing process of characterization mental state. The subtle analysis of people’s mental problems shows great humane care to modern Americans. The thesis is aimed to analyze and explore the characters in Martin Scorsese movies, using psychoanalytic theory in Psychology. It starts to discourse around the characters and their mental problems in Martin Scorsese films. Firstly, it explores what causes the mental problems of the characters using the theories of Sigmund Freud, Karen Horney, Erich Fromm and so on. Secondly, it interprets motif and structure in Film narratology. Then, it comes to the visual language of Martin’s films such as the contour of the characters, the color and the shots etc. At last, it investigates the profound meaning hidden behind the stories and characters in Martin’s films from the perspective of Sociology, Aesthetics and the Audience Psychology. The thesis seeks to get some creative breakthroughs in research of Martin Scorsese, and offers our own film and television industry some inspiration to create more vivid characters. Y1 - 2014 ER - TY - GEN A1 - Cong, Qian T1 - Neo-psychoanalysis in >Winesburg, Ohio< [新精神分析视角解读《小镇畸人》], Master thesis, English Language and Literature, North China Electric Power University, Beijing, China 2014. [application of Fromm's theories to art] N2 - 舍伍德•安德森(1876-1941)被称为第一个美国心理学作家。在文学领域,他影响了一批作家如欧内斯特•海明威,威廉•福克纳和约翰•斯坦贝克等人。所以舍伍德也被称为>大师们的大师<。《小镇畸人》是舍伍德•安德森第一部反映人类心理问题的作品。温斯堡小镇是所有受美国工业发展的中西部小城镇的缩影。安德森将温斯堡的每一个畸人在工业化过程中所经历的心理创伤展现给每一位读者。纵观国内外评论,大多数评论家从精神分析角度研究畸人的心理问题,主要集中于弗洛伊德精神分析理论。此外,小说主题、社会背景、叙事技巧、小说结构等方面也进行了充分大量的研究。为了进一步挖掘作品的价值,笔者认为单纯从弗洛伊德理论分析作品中畸人的心理问题过于局限,弗洛姆新精神分析理论是对古典精神分析理论的继承和发展,结合了弗洛伊德和马克思的思想,提出了>人本主义精神分析<学说,强调社会环境对人的发展产生的影响,尤其是社会变革对人产生的心理影响。因此笔者尝试从新精神分析批评角度分析作品中的畸人。本论文共分四章:第一章为绪论,简要介绍本论文的研究背景,包括作者简介及小说概述;小说的国内外研究成果;以及本论文研究的重要性,包括选题原因、研究目的及方法。第二章从新精神分析理论出发,引入德国心理学家弗洛姆的新精神分析理论,分别从三个方面:>人的处境<,>人的需要<以及<社会性格<理论进行具体阐释与归纳。第三章主要结合作品中人物成为畸人的原因,根据三个理论对作品中的畸人进行分类,并结合作品进行具体分析。第四章概括总结本论文,归纳人在成长与发展中的心理需要,爱在人的成长过程中的关键作用,关注人的需要对人类社会发展的价值和意义,以及本论文的局限性 N2 - Sherwood Anderson (1876-1941), one of the first American psychological writers, influenced many great writers such as Ernest Hemingway, William Faulkner, F. S. Fitzgerald, and some others. So it is justifiable to say that Sherwood Anderson is the master of masters. >Winesburg, Ohio<, the first fictional work of Sherwood Anderson, explores humankind’s psychological problems in the society. Winesburg is the epitome of all mid-western small towns influenced by American industrial development. Anderson depicts each grotesque in Winesburg who experienced mental sufferings during the process of industrialization to the readers. Observing the criticisms at home and abroad on Winesburg, Ohio, the author found that most domestic critics researches were made from the aspect of theme, social background, narration skills and story structures. But the analyses for grotesques from the perspective of Freud’s Theory will not be enough to explain the the work. Erich Fromm’s Neo-psychoanalysis, however, which combines Freud and Marx’s ideas, put forward the >Humanistic Psychoanalysis< theory, inherits the Classic Psychoanalysis and emphasizes the influence of social environment on people’s developments, especially on people’s mental impact during the social change, will better reveal the author’s purpose. - Four chapters are composed in the thesis. Chapter I is an introduction of the research background. Literature review consists of the researches at home and abroad. Chapter II starts from psychoanalysis and then introduces Fromm’s Neo-psychoanalysis. Human situation, human’s needs and the social character will be illustrated respectively. Chapter III mainly deals with text analysis. The grotesques in his stories will be analyzed according to Fromm’s theory. Chapter IV summarizes this paper, a conclusion will be made on psychological needs in one’s growth and development, and the value and its significance of love and the sane society will be highlighted. Y1 - 2014 ER - TY - JOUR A1 - Conci, Marco T1 - Accompanying our members, our readers and our patients in their evolution and development JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 193f. Y1 - 2014 ER - TY - JOUR A1 - Conci, Marco T1 - Gaetano Benedetti, Johannes Cremerius, the Milan ASP, and the future of the IFPS JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 85-95. N2 - The aim of this paper is to show how the life, personality, and scientific work of Gaetano Benedetti and Johannes Cremerius shaped the original form and structure of the Milan Associazione di Studi Psicoanalitici (ASP), which they founded together with their pupils in 1971 and which became a member society of the International Federation of Psychoanalytic Societies (IFPS) in 1989. The training analysis was substituted by a personal analysis to be finished before the beginning of the training proper; group supervision had and still has as much importance as individual supervision; transference and countertransference analysis are fundamental dimensions of both psychoanalysis and psychotherapy; and psychoanalysis can survive only in a context of interdisciplinary dialogue, empirical research, and social commitment. The author thinks that all these ingredients, which Benedetti and Cremerius contributed to the life of the Milan Scuola di Psicoterapia Psicoanalitica and ASP, could represent important resources, as far as the future of the IFPS is concerned. Y1 - 2014 ER - TY - JOUR A1 - Colombo, Daria T1 - Review Friedman, L. J.: The Lives of Erich Fromm: Love's Prophet JF - The International Journal of Psychoanalysis, Vol. 95 (No. 6, 2014), pp. 1326-1330. Y1 - 2014 ER - TY - JOUR A1 - Cohen, Etti T1 - Getting into mud together: Trauma, despair and mutual regression JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 37-43. N2 - Many relational analysts believe that hope and despair make up a dynamic dialectic underlying all human development, and therapeutic change is created in the space between them. Twelve years have passed since I presented the case of Dana at the International Sẚpndor Ferenczi Conference in Israel. Since that time, there have been more International Ferenczi's conferences. In the intervening years, I began to rethink Dana's case from a different perspective. Simultaneously, I was trying to make new sense of the then-described >temporary< emotional upheaval I had thought I left behind. In this process of reflection, I realized not only that I was as resistant as Dana to surrendering to my despair, but also that this resistance on my part led to an impasse and might have closed some possibilities for Dana in dealing with severe trauma. This newly found emotional awareness has helped to transform my work with subsequent trauma patients. Through >getting into mud,< to use my patient Gary's words, I was no longer afraid of regressing to a place where despair ruled the day. In this way, my patient and I discovered that genuine hope could be sustained. Y1 - 2014 ER - TY - JOUR A1 - Chen, Yuhua T1 - Book Report on Fromm’s >Escape from Freedom< [弗洛姆《逃避自由》读书报告] JF - Journal of Jiamusi Education Institute [佳木斯教育学院学报], No. 6 (2014), pp. 69-70. N2 - 自文艺复兴以来,人被解放了,越来越多的学者开始探讨与人自身相关的问题。这篇文章通过读书学习的形式分析了现代人孤独、烦闷等生活困惑的原因及对策。文章通过对>自由<概念的探讨,和对弗洛姆思想特色的了解,来解读书中的主要内容:人逃避自由的原因、逃避自由的机制并指出最终的出路是爱和自发的劳动。由书中的内容出发,对现代异化浪潮下,人们的孤独、不安等困惑进行分析并得出>现代人应该像弗洛姆提出的那样,认识自己,自由自发的进行热爱的实践活动,实现自己的价值<的对策。 N2 - Since the Renaissance, people have been emancipated, and more and more scholars have begun to explore issues related to people themselves. In this article, we analyze the causes and solutions of loneliness, boredom and other confusions in modern life through reading and studying. The article explores the concept of >freedom< and the characteristics of Fromm's thought to explain the main contents of the book: the reasons why people escape from freedom, the mechanisms of escape and the ultimate way out is love and spontaneous work. From the contents of the book, we will analyze the loneliness and anxiety of people in the midst of modern alienation, and come up with a solution that >modern people should realize their own values by knowing themselves and practicing their love freely and spontaneously<, as proposed by Fromm. [Automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Chai, Qiuxing A1 - Yuan, Xiaoyan T1 - Orienting To Sane Success – Analyzing the Concept of Success of the Contemporary Chinese from Fromm’ Sane Person [面向>健全<的成功——从弗洛姆>健全的人<看当代中国的成功观] JF - Journal of Harbin University of Commerce (Social Science Edition) [哈尔滨商业大学学报(社会科学版)], No. 1 (2014), pp. 120-124. N2 - 成功是一个内涵极为丰富的范畴,不同时代的每个主体对于成功的理解都有所不同。成功是一个人的生命价值不断得以体现的过程。作为弗洛伊德主义的马克思主义者,弗洛姆以现代人的心理机制为切入点,从>健全的人>的视角来关注人的价值实现。本文基于弗洛姆的这一思想,赋予>成功>以新的内涵:成功是在创造性的爱和工作中体验到自身的力量、财富和潜能的呈现和释放;成功是在人的自由全面发展中唤醒的内心自我生命力。 N2 - Success is a category, whose connotation is extremely rich, and each subject in different time has different concept of success. Success is a process where the value of personal life is reflecting constantly. Fromm, as a Freud’s doctrine of Marxist, puts the modern people’s psychological mechanism as the breakthrough point and pays attention to human’s value realization from the Sane Person. Based on the philosophy of Fromm, the thesis gives new connotation to success: success is something to experience their own power, wealth, and presentation of the potential and release in the creative work and love; Success is something to wake the inner vitality itself up in the human’s free all-round development. Y1 - 2014 ER - TY - JOUR A1 - Ceng, Zilong T1 - Fromm’s Love Idea from Watching the Sichuan TV Channel Positioning >China Love< [从弗洛姆爱的思想看四川卫视>中国爱<的频道定位] JF - Southeast Communication [东南传播], No. 7 (2014), pp. 86-88. N2 - 四川卫视一直在不断探寻着自身的发展路径,从2005年以>天下故事<为口号到2008年汶川地震后>爱心成就梦想<直至2011年明确提出>中国爱<的频道定位,可以说>中国爱<理念既是应时应景而生,又是四川电视人不断探索所得。文章结合德裔美籍哲学家、心理学家艾里希•弗洛姆的大作、被誉为>爱的圣经>的《爱的艺术》分析了>中国爱>的内涵及外延,并以四川卫视自身情况和以江苏、重庆两家卫视为代表的其他电视媒体在频道定位方面的经验教训,审视四川卫视>中国爱<的频道定位,为四川卫视今后频道的发展提出了一些建设性意见。 N2 - Sichuan TV has continued to explore the path of self-development, from 2005 to the >story of the world< as the slogan after the 2008 earthquake, >dreams come true love< until 2011 clearly stated, >China Love< channel positioning can say, >love China< concept is both a seasonal occasion was born, who is continuing to explore Sichuan TV income. Combining German-American philosopher, psychologist Erich Fromm's masterpiece, known as the >love of the Bible< and >The Art of Loving< analyzed >Chinese Love< connotation and denotation, and in Sichuan Satellite own situation and to Jiangsu, Chongqing TV, represented two other television media lessons in terms of channel positioning, look at the Sichuan TV, >China love< channel positioning for the future development of Sichuan TV channel made a number of constructive comments. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Ceng, Jing T1 - The Humanistic Principle of Christianity and Anne Sexton [基督教人本主义原则与安妮•塞克斯顿] [application of Fromm's theories to art] JF - The Journal of English Studies [英语研究], No. 2 (2014), pp. 24-26, 33. N2 - 基督教人本主义原则与安妮•塞克斯顿的诗作有着理论与实践一般的辩证联系,是其创作的驱动力之一;其诗歌以人及其力量为中心,以自我实现为目标,使人神圣化,从而将人从传统权威主义宗教偶像的控制中解脱出来,是该原则在文艺创作领域的本质体现;她的诗歌所指涉的正是埃•弗洛姆提出的基督教权威主义和人本主义原则,是二者斗争的竞技场,称之为一位重要的宗教诗人实不为过。 N2 - The humanistic principle of Christianity to Anne Sexton’s poetry is as theory to practice, which functions as the drive for her composition; that human and its universal power are central to her poetry, which aims at self-realization and sanctifying human beings so as to liberate the human from the grasp of religious idols, is the essential manifestation of the principle in question. Her poetry points to Erich Fromm’s authoritarian principle and humanistic principle of Christianity, serves as the arena of the two, which qualifies her as one of the most important religious poets. Y1 - 2014 ER - TY - JOUR A1 - Cassullo, Gabriele T1 - On traumatic and therapeutic factors in communication: From Sándor Ferenczi to Charles Rycroft JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 50-54. N2 - Discussing Charles Rycroft's seminal paper >The nature and function of the analyst's communication to the patient,< presented in 1956 at the Freud Centenary, the author reflects on Rycroft's theory of what constitutes a healthy and a pathological communication and of the therapeutic action of psychoanalysis, linking it with Sándor Ferenczi's theory of trauma. Y1 - 2014 ER -