TY - JOUR A1 - Hughes, V. T1 - Sperm RNA carries marks of trauma JF - Nature, Vol. 508 (2014), pp. 296-297. Y1 - 2014 N1 - Ex libris Marco Bacciagaluppi ER - TY - JOUR A1 - Housden, Martyn T1 - Psychoanalyis and peace: Erich Fromm on history, politics, and the nation JF - Auestad, L. (Ed.): Nationalism and the Body Politic. Psychoanalysis and the Rise of Ethnocentrism and Xenophobia, London (Karnac) 2014, pp. 163-183. Y1 - 2014 ER - TY - JOUR A1 - Hoffer, Peter T. T1 - Of shadows and realities in psychoanalysis: A historical commentary on Ferenczi's conception of trauma JF - International Forum of Psychoanalysis, Vol. 23 (No. 1, 2014), pp. 18-22. N2 - In a letter of May 31, 1931, Ferenczi sent Freud a set of >Preliminary Communications< containing the substance of a lecture that he was planning to give at the International Psychoanalytic Congress to be held later that year. Although the Congress was postponed until the following year, the ideas contained in these communications form the basis for the controversial >Confusion of Tongues< paper that Ferenczi delivered, over the protestations of Freud and his closest associates, at the Twelfth International Psychoanalytic Congress in Wiesbaden, Germany, in September 1932. With reference to primary sources, chiefly letters, original papers, and commentaries, my paper will chart the course of the intensifying dispute between Freud and Ferenczi over the conception of psychic reality contained in their respective views on the nature of trauma. Although the controversy over the >Confusion of Tongues< paper marks a crisis in the personal relations between Freud and Ferenczi – and a turning point in the history of psychoanalysis – I will attempt to show that Freud's and Ferenczi's divergent views of trauma are not irreconcilable. Y1 - 2014 ER - TY - JOUR A1 - Henning, Moritz T1 - Psychische Grundbedürfnisse als normatives Element einer Gesellschaftskritik bei Fromm. Hausarbeit am Institut für Philosophie der Universität Marburg, Marburg 2014, 14 pp. Y1 - 2014 ER - TY - JOUR A1 - Guasto, Gianni T1 - La passione della cura. Storia di una vocazione psicoanalitica. Typescript, p. 5 Y1 - 2014 N1 - Ex libris Marco Bacciagaluppi ER - TY - JOUR A1 - Gertel, Elliot B. T1 - Erich Fromm, in: Encyclopedia of the Bible and Ist Reception, Vol. 9 (2014), pp. 769-771. Y1 - 2014 ER - TY - GEN A1 - Gao, Caihong T1 - A Comparative Study of Marx’s Alienation and Fromm’s Alienation [马克思与弗洛姆异化思想的比较研究], Master thesis, Marxist Philosophy, Beijing University of Posts and Telecommunications, Beijing, China 2014. N2 - 马克思和弗洛姆分别是19世纪和20世纪对异化问题有深入研究的哲学家。马克思置身于手工制造业为主要社会生产方式的时代背景,看到的是高强度劳作对工人体能的摧残,因此他关注是人的劳动异化,并以此作为其异化理论的切入点;而弗洛姆所处的时代是机器大工业生产时代,那时机器相对解放了人的双手,但人的精神却日益空洞和贫乏,因此弗洛姆关注的是人的心理异化,并以此作为其异化理论的切入点构建其异化体系。马克思和弗洛姆分别从不同视角对异化问题进行了研究,马克思倾向从历史实践的角度,对异化问题进行外在性考察;弗洛姆倾向从心理体验层面,对异化问题进行内在性反思。一个向外考察,一个向内反思,基本涵盖了人类生存所面临的两个主要层面,这可谓相辅相承,互为补充。因此,重新对两人思想进行比较研究是十分具有理论意义和现实价值的。本文通过比较马克思和弗洛姆异化思想的前提、切入点及内涵的异同,尝试从两人扬弃异化的途径中挖掘出对我国当代建设具有启示性价值的思想。 N2 - [Karl Marx who lived in the 19th century and Erich Fromm who lived in the20th century both were the great philosophers who had deep study of alienation. In Marx’s period, handicraft manufacturing was the main mode of social production. He found out that the high-intensity physical labor was devastat-ing the workers, so his main concern was alienation of human labor and he took it as starting point of interpretation for his alienation theory. Erich Fromm lived in the era of the20th century which is a modern industrial society. During that time, machinery industrial production is the main mode of production which relatively liberated the workers’ hands but the human spirit was becoming empty and poor. So his main concern was human psychological alienation and he took it as a breaking point to build the entire system of alienation theory.– Marx and Fromm took different perspectives on the issue of alienation. Marx tended to study the alienation from a perspective of historical practice and inspect the issue outside; Fromm tended to study the alienation from a psychological perspective and think about the issue inside. Both of their alienation theories cover the two main aspects that human existence is facing and mutually complementary. Therefore, the studies and comparisons based on the two alienation theories again have great theoretical significance and practical value. In this paper, by comparing the premise, starting points and connotations of their alienation theories, we try to find out some revelatory and valuable ideas for contemporary building in our country from the way they sublate the alienation. [Author’s translation] Y1 - 2014 ER - TY - GEN A1 - Gallistl, Adrian T1 - Erich Fromms Studie >Social Character in a Mexican Village<. Einordnung, Analyse und Diskussion von Fromms Versuch der Empirisierung seiner theoretischen Konzeption und der Erprobung einer neuen empirischen Methodik. Masterarbeit im Fach Psychologie, Universität Trier 2014, 98 p. Y1 - 2014 ER - TY - JOUR A1 - Funk, Rainer T1 - El afan por el des-linde y su impacto en el tratamiento psicoanalítico; translation from English to Spanish by Prof. Amado Mansilla del Valle N2 - Debido particularmente a las innovaciones técnicas, estamos siendo, de manera creciente, testigos de un deslinde de la realidad que se refleja en el afán interno por deshacerse de las limitaciones y confines de nuestra propia personalidad, reconstruyendo una nueva. Esta carrera por des-limitar, disolver y desdibujar las fronteras se ve como un rasgo de carácter clave del carácter social orientado por el Ego. La factura de una personalidad sin lindes, sin duda, da como resultado un debilitamiento de habilidades psíquicas tales como el hecho de experimentar al propio yo como una entidad consistente emocionalmente vinculada con uno mismo y con los otros sintiendo los propios afanes, afectos y emociones, y guiarse según las propias normas y valores internalizados. Por último discutiremos el impacto de esta formación de carácter con respecto a las implicancias clínicas y terapéuticas. Y1 - 2014 ER - TY - GEN A1 - Dai, Xinchi T1 - An Analysis of Alienation in >Jude the Obscure< [《无名的裘德》的异化分析], Master thesis, English Language and Literature, Liaoning University, Shenyang, Liaoning, China 2014 [application of Fromm's theories to art]. N2 - 托马斯•哈代是一位出生于十九世纪、跨越两个世纪的英国小说家,其小说有很强的现实主义色彩和一些现代主义格调。这一点在他的最后一部小说《无名的裘德》中表现尤为突出。在该作品中,他强烈批判了维多利亚时期社会存在的种种弊端,包括在宗教、社会制度、习俗以及家庭婚姻等方面。通过描写这些社会现象,他揭示出人们所处的生活环境和精神状态。《无名的裘德》的创作背景是十九世纪末的社会转型时期,在新旧观念和制度的对比下,人们在身体和心理上都遭受了巨大的创伤和苦难。其中,异化是这部小说表现最为鲜明的主题。哈代利用其超前的思维、敏锐的眼光以及自身的经历,仔细观察和感受周围的人和事,其作品反映出可能会成为一种未来趋势的诸多异化现象。小说的出版在当时遭到教会等舆论抨击,但就今天而言,小说揭示出来的思想和异化主题仍具有很重要的现实意义,值得当代人和整个社会去深思。在《无名的裘德》中,哈代聚焦于维多利亚时期社会转变的大背景,一方面描写了处于下层社会的一些有志青年,他们富有前卫的想法,渴望通过自身努力和奋斗达成目标,从而摆脱所处的贫苦环境;另一方面又展现了像阿拉贝拉这样不求上进、随波逐流的人,他们顺应社会变化,以利益为导向过着一种肉欲的生活。可悲的是,没有任何一方能够顶住社会的改革大浪而不被摧毁,他们最后都度过了悲惨的人生。从哈代对他们事业、宗教、婚姻、家庭等方面的描写,可以很清晰地看到每个人与社会、与他人、甚至与自己的异化矛盾。小说中的男女主人公无时不处于灵与肉的搏斗之中,精神饱受折磨,异己的力量时刻控制着他们。本论文主要以异化主题为中心,借助马克思劳动异化理论、弗洛姆的心理异化理论以及文学异化观点,对《无名的裘德》进行细致分析和解读。本文主要由三部分组成,分别为导论、正文和结论。主要内容如下:第一部分为导论,对作者以及作品进行简要分析,概述本研究领域的国内外研究现状以及本论文的写作目的和意义。第二部分为正文,由三部分组成:第一章主要阐释异化概念的形成与发展以及产生异化现象的社会背景。通过梳理异化概念,展现出马克思和弗洛姆对于异化的不同理解,以及异化在文学领域的蕴含。此外,论文通过分析工业革命、达尔文进化论、女性主义以及宗教影响等社会因素,进一步解释异化产生的根源,为下文深入分析异化主题奠定理论基础。第二章主要从社会异化的角度出发,分析人物的异化现象。主要从两方面入手,一方面是社会归属感的丧失,另一方面从马克思理论出发,分析主人公在社会中的劳动异化现象。通过对人物社会异化现象的分析,可以看出当时社会给人们带来的痛苦和折磨,让人们体会到通过自己的努力却无法获得认可和成功的心酸,进一步揭露出社会和人之间所产生的不可调和的异化矛盾与冲突。第三章主要分析小说中不同人物之间的人际关系的异化现象。小说中人际关系的异化主要表现在三个方面:一是裘德与阿拉贝拉之间充满激情而无爱的婚姻关系,二是裘德与苏之间不正当的精神恋爱关系,三是裘德和费劳孙之间疏远的关系。通过三方面的比较和分析,展现出当时社会人与人之间疏远、隔膜和彼此孤立的主题,进而揭示文学上的异化主题。第四章主要分析小说中的自我异化现象。裘德从奋斗到走向异化的过程,苏从反抗到妥协的变化,以及小时光老人扭曲的人性,分别从不同的侧面反映出主人公们自我否定的异化过程。最后一部分是结论。本部分概括论文主要观点,点明主旨,并结合现实指出可能产生的异化现象,提出当下避免异化现象的建议,揭示出本论文研究的现实意义。 N2 - As one of the famous English novelists, Thomas Hardy, born in the19th century, has lived through two centuries. Therefore, his novels are filled with a strong sense of Realism and some elements of Modernism, especially in his creation of the last novel >Jude the Obscure<. In this novel, he strongly criticizes the drawbacks in religion, social institutions, social conventions and even in families and marriages of the Victorian Age. Since the novel was created in the transitional period of the late of the 19th century, the conflicts between the old thoughts and the new ones have rendered people great pains and sufferings physically and psychologically. Among them, the theme of alienation is extremely obvious. With his leading thought, keen eyes as well as his own personal experiences, Hardy keeps a careful observation on the people and their lives around him, which enables him to reflect the alienation of people and society. Although this novel was severely attacked by the churches and many people at that time when it was published, its meaning is profound in today’s society. The thoughts and the theme of alienation reflected in the novel have a very constructive meaning for today and call for contemporary people and society to meditate. - In Jude the Obscure, under the background of social transition in the Victorian Age, Hardy, on the one hand, describes a group of the lower class youth with ambitions. They have the ideas in pace with the times and want to achieve success through their own hard work so as to get rid of their poor living conditions. On the other hand, Hardy also presents a group of people like Arabella, who make no efforts to seek progress and always drift with the current. They are obedient to the changes of the society and lead a carnal life which is only guided by interests and passion. However, pathetically, neither side can resist the wave of the social reform and avoid being destroyed. They all lead a tragic life in the end. From the description of different perspectives in their careers, religious beliefs, marriage and families, it is clear to see the alienated contradictions of oneself with the society and other people. The hero and the heroine always remain in the state of the struggle between the flesh and the spirit and to be tortured by the two. In the end, there generates an alienated power to control themselves. This thesis mainly takes the alienation as a focus to make a careful analysis of Jude the Obscure, in light with the theory of Karl Marx’s alienation of labor, Erich Fromm’s alienation in psychology and the views of alienation in literature. - There are three parts in this thesis, which contains an introduction, the main body and a conclusion. Its main contents are as follows: The first part is introduction. It mainly centralizes the short intro-duction of the writer and the novel Jude the Obscure. Besides, it will make a summary on the re-search status home and abroad in order to present a better introduction to the thesis, as well as the writing purpose and meaning of the thesis. - The second part is the main body, which is made up of three chapters: Chapter One tries to explain the development and background of alienation. Through the analysis of its development, the author tries to present Karl Marx and Erich Fromm’s different understandings on the alienated theme and the concept of alienation in literature. Besides, with the backgrounds of industrious revolution, evolutionary theory, feminism and the influence of religion, the thesis will further account for the roots for the generation of the alienation and lays the foundation for a better understanding of the theme.– Chapter Two mainly deals with the alienation arising from the society. It will analyze from two aspects. On the one hand, it is the loss of belonging. On the other hand, it concerns the reflection of the alienated labor in the novel. Through the analysis of the characters’ social alienation, it shows clearly that the great pains and sufferings have been brought to people by the society and people’s sad feelings on their failures despite of hard works, which further expose the irreconcilable alienated contradictions and conflicts between people and society.– Chapter Three concentrates on the interpersonal relationships, which contains the passion without love between Jude and Arabella, spiritual but illicit love between Jude and Sue and the estranged relationship between Jude and Philloston. Through the analysis and contrasts between them, it tries to reveal the estrangement between people, the lack of mutual understanding and the isolation from others in order to reflect the concepts of literary alienation.– Chapter Four focuses on the self-alienation of the characters, which consists of Jude’s struggle against alienation, Sue’s resistance to compromise and the distorted humanity of the Little Time Father. It aims to reflect the alienated process of their self-denial and self-destruction from different perspectives. - The last part is conclusion, which makes a conclusion of the previous chapters through the summary of each character so as to illustrate the subject of the thesis. In addition, it will describe some possible alienated phenomena generated from our daily life and put forward some suggestions to avoid the alienation. In conclusion, the analysis of the theme of alienation has its important realistic meaning. [Author’s translation] Y1 - 2014 ER - TY - GEN A1 - Chai, Ju T1 - Fromm’s Love Idea and the Value of Research on Contemporary Chinese Society [弗洛姆爱的思想及其对中国当代社会建设价值研究], Master thesis, Chinese Marxist Research, Xi'an University of Science and Technology, Shaanxi, Xi’an, China 2014. N2 - 作为西方著名的哲学家、社会学家、心理学家,弗洛姆通过自身真实生活和经历为基础,对人类的爱进行深入理论研究,以期帮助人们获得幸福。现代社会中,随着物质水平的不断丰富和科技的飞速发展,人们不断追逐物质收获的成功感,却越来越忽视精神世界,爱护与关心,人际冷漠、精神空虚、社会矛盾冲突等问题日益频发,物质和精神、索取和奉献、自私与关爱等的失衡,使人们日益偏离真正幸福的道路。弗洛姆爱的思想赋予了幸福更深层的含义,提出爱在本质上是>给予<,将爱分为神爱、自爱、母爱、性爱、博爱等层次,提出了爱的实践方式,指明了人通往幸福和谐的道路,使人们明白,真正的幸福是可以通过个体自身主动的努力和实践而获得的,即幸福是从爱开始的。论文主要阐述了如下内容:一是阐述了本论文的研究背景和意义、国内外研究现状,对当前弗洛姆爱的思想研究进行了梳理和分析。二是详细介绍了弗洛姆生平及其关于爱的主要著作,揭示了弗洛姆爱的理论产生背景,通过对宗教信仰爱、马克思哲学理论、弗洛伊德理论进行深入分析,对弗洛姆爱的思想理论渊源进行了揭示。三是总结凝练了弗洛姆爱的思想内涵,包括爱的定义、爱的要素、爱的实践等。四是论述了弗洛姆爱的思想的生成逻辑,对弗洛姆爱的思想积极因素和消极因素进行了评价。五是将弗洛姆爱的思想与中国当代社会建设相结合,指出了弗洛姆爱的思想对中国当代社会建设的启示,其对社会主义核心价值观培育、对人的全面发展的理论与实践、对现代社会人的爱的思想和行动具有重要借鉴意义。 N2 - As a famous western philosophers, sociologists, psychologists, Fromm through their own true life and experience as the foundation, the in-depth theoretical study on human love, in order to help people find happiness in society. In modern society, with the enrichment of material level and the rapid development of science and technology, people are constantly chasing material gain the success, and ignore the spiritual world of love and concern, interpersonal indifference, spiritual emptiness, social contradictions increasingly frequent problems in material and spiritual, claim and dedication, selfish and love, such as imbalance, make people increasingly deviating from the path of true happiness. Fromm’s thoughts of love gives a deeper meaning happiness, love is >giving< in essence, love can be divided into god’s love, love, love, sex, love, such as level, put forward the practice of love, to point the way to happiness, harmony, make people understand that the real happiness is the individual to be gained through their own efforts and practice, namely the happiness from love. Thesis mainly expounds the following contents: one is elaborated in this paper the research background and significance, research status at home and abroad, research on the current Fromm’s thoughts of love and analyzed.– Second, Fromm’s life was introduced in detail and its main works about love, reveals the theoretical background of Fromm’s love, love based on religious beliefs, Marxist philosophy theory, analyzing the theory of Freud, thought and theory origin of Fromm’s love was revealed.– Three is concise summary of the connotation of Fromm’s thoughts of love, including the definition of love, love, love of the elements of practice, etc.– Fourth, discusses the generation logic of Fromm’s ideas of love, love from the positive factors and negative factors in the evaluation.– Five is to Fromm’s ideas of love combined with contemporary Chinese social construction, Fromm’s thoughts of love are pointed out for the value of the contemporary Chinese social construction, the cultivation of socialist core values, to the person’s full scale development. [Author’s translation] Y1 - 2014 ER - TY - JOUR A1 - Balbuena-Rivera, Francisco T1 - The pioneering work of Marguerite Séchehaye into the psychotherapy of psychosis: a critical review JF - Swiss Archives of Neurology and Psychiatry, Vol. 165 (Nr. 5, 2014), pp. 167-174. Y1 - 2014 N1 - Ex libris Marco Bacciagaluppi ER - TY - GEN A1 - Bai, Chentao T1 - Exploration of the >We< in the Art World [走进《我们》的艺术世界], Master thesis, Russian Language and Literature, Qiqihar University, Qiqihar, Heilongjang, China 2014 [application of Fromm's theories to art]. N2 - 20世纪二三十年代是俄罗斯反乌托邦小说兴起和快速发展的阶段。诞生于1921年的扎米亚京的《我们》不仅被称之为反乌托邦文学的开山之作,更是俄罗斯反乌托邦文学的奠基石。尽管在当时它被认为是>不合时宜<的,但是随着历史的发展,作品的珍贵价值正逐渐地被突显出来。鉴于扎米亚京和这部作品在俄罗斯文坛的重要地位和深远影响,以及反乌托邦文学体裁的独特艺术魅力,本文将再一次走进《我们》那瑰丽的艺术世界。论文共分为七个部分,引言部分主要介绍了反乌托邦文学产生的历史背景和发展的脉络;第一章着重分析《我们》创作背景、文学地位和价值;第二章到第五章分别从时空、主题、悖论、人的异化四个层面深入探索小说《我们》精彩纷呈的艺术世界:1、反乌托邦时空;2、>反方案<的主题;3、>荒谬而又真实<的悖论;4、>我们<的异化。结尾部分全面总结了《我们》所营造的独特的艺术世界。文中更是用弗洛姆自由论、马斯洛人类需求阶级理论来诠释《我们》作为反乌托邦文学的必然性,充分展示了扎米亚京《我们》这篇反乌托邦文学楚翘创作的独特视角和艺术魅力。 N2 - In the 1920s and1930s, the Anti-Utopian fictions were rising and developed rapidly. >We< written by Zamyatin in 1921, has been regarded as the first Anti-Utopian work, what is more, it was the mile-stone of Anti-Utopian literature in Russia. Although it was believed that We was inappropriate, the value of the book seemed prominent gradually with the development of history. This paper will give a picture about the mysterious art world made by We again due to the greatness and significance of Zamyatin and We in Russian Literature and the unique artistic glamour in Anti-Utopian works. There are seven parts in this paper. The introduction mainly gives a brief view of the historic back-ground and development of Anti-Utopian literature and its causes; the first chapter pays more attention to the background information, the status and value of We; chapters 2-5 deeply analyze the artistic world in We from the perspectives of time and space, the theme, the paradox and the alienation of human beings respectively: 1. the Anti-Utopian time and space; 2. the theme of counter-program; 3. >absurd but real< paradox and 4. the alienation in We. At the end of the paper, the unique artistic world created by We is summarized. Fromm’s theory of Freedom and Maslow’s Hierarchy of Needs are employed to illustrate the inevitability of treating We as the masterpiece in Anti-Utopian literature so as to show the unique view and artistic glamour Zamyatin’s We presents. [Author’s translation] Y1 - 2014 ER - TY - JOUR A1 - Bachmann, Angelika T1 - Archiv für den Fromm-Nachlass JF - Südwest Presse Tübingen, No. 160 (15. Juli 2014). Y1 - 2014 N1 - Ex libris Marco Bacciagaluppi ER - TY - JOUR A1 - Bacciagaluppi, Marco T1 - The multiple achievements of Silvano Arieti. Typescript, Milano 2014, 4 pp. Y1 - 2014 ER - TY - JOUR A1 - Bacciagaluppi, Marco T1 - Il centenario di Silvano Arieti, 1914-2014. L’omaggio di un allievo. Typescript, Milano 2014 Y1 - 2014 ER - TY - JOUR A1 - Bacciagaluppi, Marco T1 - The Centenary of Silvano Arieti, 1914-2014. A Tribute from a Pupil. Ttypescript, Milano 2014 Y1 - 2014 ER - TY - JOUR A1 - Bacciagaluppi, Marco T1 - Arieti and Bowlby – Convergence and direct influence, typescript, Milano 2014, 6 pp. Y1 - 2014 ER - TY - JOUR A1 - Bacciagaluppi, Marco T1 - Attachment Theory as an Alternative Basis of Psychoanalysis, typescript, Milano 2014, 8 pp. N2 - The author suggests attachment theory as a theoretical framework for psychoanal-ysis, based on ethology, alternative to Freud’s drive model. He points out the affinity between attachment theory and the American interpersonal-cultural approach. He regards psychopathology as due to the thwarting of innate behavioural tendencies due to an unnatural culture. Y1 - 2014 ER - TY - BOOK ED - Auestad, Lene T1 - Nationalism and the Body Politic. Psychoanalysis and the Rise of Ethnocentrism and Xenophobia, London (Karnac) 2014. Y1 - 2014 ER - TY - GEN A1 - Zou, Juan T1 - A Humanistic Exploration of Urban Violence in Margaret Drabble’s the Radiant Way and A Natural Curiosity 玛格丽特•德拉布尔《金光大道》和《天生好奇》中都市暴力的人文主义推求], Master thesis, English Language and Literature, Shanghai International Studies University, Shanghai, China 2014. [application of Fromm's theories to art] N2 - 玛格丽特•德拉布尔(1939-)是二战后英国文坛颇负盛誉的女作家之一。她的三部曲《金光大道》、《天生好奇》和《象牙门》自1989年发表以来,备受评论界关注。以暴力为代表的都市哥特元素成为这三部作品的一个核心特点。尽管近年来国内外研究德拉布尔的学者日渐增多,却鲜少有评论家对《金光大道》和《天生好奇》这两部作品中的都市暴力问题展开系统性研究。本论文选取埃里希•弗洛姆在《逃避自由》和《爱的艺术》中所阐释的人文主义哲学为支撑,试析德拉布尔两部作品中以都市暴力为核心的哥特元素,旨在为探弋作品中所蕴藉的人性深度,并为其道德维度提供新的研究视角。埃里希•弗洛姆的人文主义哲学囊括了对于异化、自由和爱的探讨,它掘入人的情感内里,将极权主义、破坏性和机械趋同等消极自由所导致的牵绊展露得纤悉无遗。相反,积极自由意味着通过爱和生产性劳作而与世界自发产生联系,保持人格的整一性。虐待与受虐消解主体;成熟的爱却带来自我的救赎与合一。论文引言追述了德拉布尔两部小说发表以来批评家的观点,提出来进一步探索的空间和可能性,并阐述了弗洛姆哲学思想的要点和论文的框架结构。结语部分总结了论文的基本观点。论文主体分为两章。第一章是>《金光大道》中都市暴力的引发与扩散<,探讨了家庭环境中的性格偏差如何刺激暴力倾向以及社会大环境对异常行为的传播而导致的都市暴力,目的是为了逃避异化,寻得自由。从微观上看,小说中连环杀手保尔的犯罪行为可以追溯至其母亲的虐待癖。从宏观上说,社会也是始作俑者,因为在20世纪80年代的英国,撒切尔政府推行个人主义和商业自由化,加剧了社会异化。同时,以电视为主导的大众媒体所起的刺激和传播作用都使得社会弊病以都市暴力的形式交相呈现。第二章是>《天生好奇》中都市暴力的对抗与救赎<,挖掘了三位女性主人公通过成熟的爱和生产性工作寻找自我和拯救暴力的努力。尽管莉茨和艾利克斯直面了美杜莎的哥特形象,她们却没有被石化,反而重新认识自我,颠覆了传统的神话原型。通过其对连环杀手保尔无私的爱和慷慨帮助,艾利克斯成功平抚了暴力所留下的创伤。另外,三位女主人公之间的深厚友谊为她们重塑自我和追寻积极自由铺就了道路。论文借助弗洛姆的人本主义思想探究了德拉布尔两部作品中的暴力主题和哥特元素。小说中所彰显的城市暴力从微观层面可以归结为人性中的虐待癖和受虐性,从宏观层面来看,则肇始于由外部社会政治因素所滋养和传播的普遍异化现象。诚然,玛格丽特•德拉布尔将笔锋转向人文主义,字里行间涵射出成熟的爱是拯救都市暴力与实现积极自由的有效方式。 N2 - Margaret Drabble (1939 – ) is regarded as one of the most important postwar British women writers. Her trilogy >The Radiant Way< , >A Natural Curiosity< , >The Gates of Ivory< , published since 1989, have been frequented by literary critics with multiple views since their inception. One core characteristic of the trilogy is its Gothic elements featured by urban violence. Admittedly, the Drabble scholarship has expanded with growing momentum both home and abroad. However, they have not touched upon the issue of urban violence in either The Radiant Way or A Natural Curiosity with systematic research. - By vehicle of Erich Fromm’s humanistic philosophy crystallized in his Escape from Freedom and The Art of Loving, a tentative analysis of these two novels’ urban Gothic elements is carried out in this thesis, thus presenting a new dimension to the interpretation of the depth of human nature and morality veiled in >The Radiant Way< and >A Natural Curiosity<. - Erich Fromm’s humanistic philosophy of alienation, freedom and love penetrates into the profundity of human character and thoroughly elucidates various thwarting impacts of negative freedom wrought by authoritarianism, destructiveness and automaton conformity. On the contrary, positive freedom equates with the spontaneous activity of the integrated personality in relation to the world through love and productive work. In truth, sadistic or masochistic strivings result in the disintegration of the subject, while mature love brings forth redemption and reunion of the self. The introduction gives a succinct review of the critical history related to Drabble’s two works, puts forward the possibility for further study, and elucidates Erich Fromm’s philosophy and argumentative structure of the whole thesis. The conclusion makes a brief summary of the arguments. The main body of the thesis is composed of two chapters. - Chapter 1 >The Instigation and Diffusion of Urban Violence in ‘The Radiant Way’< discusses how the familial infusion of deviancy and the social dissemination of abnormality have contributed to the urban vi¬olence as a means of escaping from alienation for the sake of freedom. On the microscopic level, it is the maternal sadism that caused the serial killer Paul’s criminal deeds. On the macroscopic level, it turns out that the society hould also be held accountable. Individualism and privatization preached by the Thatcher Government in the 1980s aggravates social alienation. Coupled with the instigating and propagating role of mass media typified by television, social malaise keeps cropping up in the form of urban violence. - Chapter 2 >The Confrontation and Salvation of Urban Violence in ‘A Natural Curiosity’< explores the three female protagonists’ endeavor of rediscovering themselves and salvage violence through mature love and productive work. Although Liz and Alix have confronted the Gothic image of Medusa, they are not petrified and they have reaffirmed their selfhood, thus, subverting the traditional myth. Through her unconditional love and generous help for the serial killer Paul, Alix has managed to salvage violence. In addition, the sisterhood among the three female protagonists paves the way for reintegration of self and realization of positive freedom. In summary, this thesis conducts a research into the urban Gothic elements featured by violence in Drabble’s two novels on strength of Fromm’s humanistic philosophy. - The conclusion can be drawn that urban violence on a micro level could be attributed to the innate human nature of sadism and masochism; while on a macro level, it is catalyzed and cemented by external social and political forces that breeds and disseminates alienation. Margaret Drabble has wielded her pen in the direction of humanism, implying that the moral way to salvage urban violence and attain positive freedom is through mature love. Y1 - 2014 ER - TY - JOUR A1 - Ziege, Eva-Maria A1 - Kotowski, Elke-Vera T1 - Erich Fromm und die Entwicklung der Psychoanalyse in Mexiko JF - Das Kulturerbe deutschsprachiger Juden: Eine Spurensuche in den Ursprungs-, Transit- und Emigrationsländern (Europäisch-Jüdische Studien Beiträge, Bd. 9), Berlin et al. (De Gruyter Oldenburg) 2014, pp. 263-269. Y1 - 2014 ER - TY - JOUR A1 - Zhu, Yu A1 - Lai, Xionglin T1 - The Experience and Struggle of Loneliness — A Probe into Fromm's Theory of Loneliness [孤独的体验与挣扎——弗洛姆的孤独理论探微] JF - Seeker [求索], No. 7 (2014), pp. 63-68. N2 - 弗洛姆认为自由与孤独、生与死、潜能的实现与生命的有限性之间的矛盾是孤独产生的原因,因此,孤独是基于人本性之上的哲学范畴。传统社会中孤独意识处于被遮蔽的状态,随着宗教改革和文艺复兴的兴起,现代社会人的孤独意识被激发,而孤独是人不能忍受之痛,现代人开始了放弃自由、逃避孤独之旅。孤独成了自由不能摆脱的阴影和噩梦。实际上,孤独是自由的必经阶段,真正的自由是对孤独的超越和扬弃。 N2 - According to Fromm, the contradiction between freedom and solitude, life and death, the realization of potential and the finiteness of life is the cause of loneliness, therefore, loneliness is a philosophical category based on human nature. With the rise of the Reformation and Renaissance, the sense of loneliness in modern society has been stimulated, and loneliness is an unbearable pain. Loneliness has become the shadow of freedom and nightmare cannot get rid of. In fact, loneliness is a necessary stage of freedom, the real freedom is the transcendence and abandonment of loneliness. [Automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Zhou, Zhicheng T1 - An Analysis of the Beats in >On the Road< from the Perspective of Fromm’s Freedom Theory in >Escape from Freedom< [《在路上》垮掉分子的逃避自由机制分析 — 从弗罗姆自由理论视角] [application of Fromm's theories to art] JF - Journal of Jimei University (Philosophy and Social Sciences) [集美大学学报(哲学社会科学版)], No. 2 (2014), pp. 103-107. N2 - 许多研究者认为,小说《在路上》的垮掉分子们几近疯狂的生活体现了他们对精神自由的追求。然而,从弗罗姆自由理论视角来看,垮掉分子们在面对现代自由的时候都选择了逃避。为了逃避现代自由给个人带来的无能为力感,他们诉诸于爵士乐、酒精和性,试图以此狂欢方式来实现对自己的破坏欲。但是,这种方式未能使人真正克服孤独、焦虑状态。相反,狂欢消耗着他们的精力和体力,并将最终导致他们走向死亡。 N2 - Many researchers of >On the Road< tend to hold that the nearly crazy life of the beats in the novel embodies their pursuit of spiritual freedom. However, from the perspective of Erich Fromm’s theory on freedom, it is discovered that the beats, intending to escape the feeling of insignificance and insecurity brought about by modern freedom, resort to destructiveness through carnival actualized by their indulgence in jazz, alcohol and sex. It is also found that carnival fails to free the beats from the feeling of isolation and insignificance. Instead, carnival consumes all their energy and may ultimately lead to their death. Y1 - 2014 ER - TY - GEN A1 - Zhou, Yingqi T1 - Alienation in Raymond Carver’s Short Fictions [雷蒙德•卡佛短篇小说中的异化], Master thesis, English Language and Literature, Shanghai International Studies University, Shanghai, China 2014. [application of Fromm's theories to art] N2 - 雷蒙德•卡佛是美国现代短篇小说家,其写作风格继承海明威的简洁,又更进一步发扬语言简短精悍、少描写多省略的特色,被许多文学批评者称为>美国极简主义小说之父<。卡佛笔下的许多人物和他自己一样,寡言少语、独来独往、家庭不和、失业酗酒。这类人物的命运往往反映了一个相似的主题,而批评家们多着眼于卡佛独特的叙事风格而忽略了这些短篇作品的共同主题,尤其是异化这个主题,值得进一步的深入挖掘和研究。无论是在文学层面还是在哲学层面,异化都不是一个新概念。这个概念在不同时代不同国家经不同人阐释获得了不同的含义。本文主要借助埃里希•弗罗姆对马克思异化理论的阐释和延伸,试图说明异化是雷蒙德•卡佛许多短篇小说中的一个共同主题。本文主要选取了六个短篇小说文本进行分析,这些文本比较能体现异化这个主题,并且能分别体现三种异化的形式:《小心》和《保鲜》体现了人与自我存在之间关系的异化,异化了的人被人类创造出来的东西所束缚,失去了>人性<,被物化成了没有自我意识的物体;《盒子》和《你在旧金山做什么?》体现了人与社区/团体之间关系的异化,颠沛流离的生活成了个人与群体疏远的客观和表面原因,然而真正导致人与人之间关系异化的是利己主义价值观影响下,人与人之间人性化的自然交往被目的性取代,金钱、工作反过来支配了人,扭曲了人的意识和人际关系;以及《车厢》和《小屋》中体现出的人的异化与外在环境之间的联系,异化了的人通常并没有意识到这种异化的状态,常常试图以脱离熟悉的环境寻求解脱的方式来解决生活中碰到的问题,然而却因为某件事在某个瞬间顿悟,对短暂逃离的希望破灭,只能又继续回到机械的生活当中去。 N2 - Raymond Clevie Carver Jr. (May 25, 1938 – August 2,1988) is a major writer of the late 20th century and part of the major force in the revitalization of the American short fiction in the1980s. Being noted as the most influential American short storywriter after Hemingway by some critics, Carver has a distinctive writing style characterized by terse language, great usage of short simple sentences, dialogue and a large amount of ellipsis and omission. Many characters in his short stories, like himself, suffered from unhappy marriage, - nemployment and alcoholism. Lives of these characters tend to reflect a similar theme >Alienation<. While most critics paid great attention to Carver’s unique narration, few have noticed the common theme of these stories. Alienation is not a new concept either in literature or in philosophy. It has different implications at different times and under different interpretations. - This thesis attempts to prove that alienation is an important theme in many short stories written by Carver, with Erich Fromm’s interpretation and extension of Marx’s alienation theory as the theoretical background. The author of this thesis chose six stories written by Carver for analysis. These stories reflected alienation theme and represent three different patterns of alienation. >Careful< and >Preservation< reflected people’s alienation from themselves and their existences; >Boxes< and >What do you do in San Francisco?< reflected man’s alienation from others;>The Compartment< and >The Cabin< reflected the connection between men and the external environment around them. Y1 - 2014 ER - TY - JOUR A1 - Zhou, Ping T1 - Fromm’s Care Ethics and Its Implications for Moral Education in Colleges [弗洛姆关爱伦理思想及其对高校德育工作的启示] JF - Journal of Hunan University of Science and Engineering [湖南科技学院学报], No. 12 (2014), pp. 80-82. N2 - 21世纪人类面临的最大挑战是来自道德伦理和价值观的挑战,我国高校德育工作一直常抓不懈,但效果不尽如人意。文章力图将弗洛姆关爱伦理思想与我国高校德育工作结合起来,从提高学生人文素养、营造校园关爱氛围和培养学生健全人格方面提出一些意见与建议。 N2 - Greatest challenges facing humanity in the 21st century is a challenge from the ethical and moral values, moral education in China has been unremittingly college, but the effect is not satisfactory. Fromm article trying to care ethics and moral education in Chinese universities combine to make some comments and suggestions to improve students from the humanities, to create atmosphere and caring campus students healthy personality aspects. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Zhou, Dan A1 - Wang, Ying T1 - >The Grass Is Singing< – Interpretation Using Fromm’s Theory of Human Alienation [从弗洛姆的人性异化论来解读《野草在歌唱》] [application of Fromm's theories to art] JF - Education for Chinese After-School (Theory) [中国校外教育], No. 12 (2014), p. 20. N2 - 从弗洛姆的人性异化论角度出发解读多丽丝•莱辛的处女作《野草在歌唱》。着重从人与自己关系的异化,人与他人关系的异化两个方面来说明《野草在歌唱》中的人性异化问题 N2 - [automatic translation] Alienation of humanity from the perspective of Fromm's interpretation of Doris Lessing 's debut >The Grass Is Singing< . Emphasis from the alienation of man and his relationship alienation between man and others to illustrate the relationship between the two aspects of >The Grass Is Singing< in the human alienation. Y1 - 2014 ER - TY - GEN A1 - Zheng, Xiaolu T1 - A Comparative Study of Self-conception in Psychanalysis and the Buddhism [精神分析与佛学自我观的比较研究], Master thesis, Religious Studies, Anhui University, Hefei, Anhui, China 2014. N2 - 佛学发源于古老的印度社会,而精神分析则在现代性的背景下产生,两者共通之处首先在于认识自己的心灵并将这种认识付诸实践。现代性造成的传统价值崩溃,使个人不断地感到某种缺失,也引发了现代社会各种各样的精神问题。以1957年在墨西哥的座谈会为标志,国际心理学界开始愈发重视对禅宗和佛学的研究讨论,弗洛姆、霍尼等新精神分析学派试图在佛学中寻找对解决现代人心灵问题具有启发意义的观念和实践方法,两种传统在此处开始交汇。本文选取了佛学传统中三个较有代表性学派与精神分析学中对深层心识有独到见解的三个学派,比较其自我观的框架与核心概念,进行初步的交流和沟通。以弗洛伊德为代表的精神分析学派首先提出潜意识的概念,认为能意识到的那部分自我是不完整的。经典精神分析的自我观可以从人格地形结构中得到说明,本我要求本能冲动的满足,超我代表着社会的道德律令,而自我就努力在其中起调解作用。与社会习俗观念不相符的潜意识内容往往被压抑,精神分析的目标就在于解除抑制作用,释放潜意识的能量。禅学的真实自我是>自性<,自性是宇宙本体,万物之源,修行的目标就在于明心见性。顿悟和抑制解除的类似之处在于,抑制的解除释放潜意识中固着的能量,将潜意识纳入意识的范围,而顿悟打破原先的自我界限,两者都是无明转明的过程。荣格开创的分析心理学的自我框架将人格分为意识、个人潜意识、集体潜意识三个部分。他首先提出集体潜意识的概念。集体潜意识不是由被压抑和遗忘的个人经验构成,而是具有遗传性的,超越个体的心理基础。集体潜意识的内容主要是对应于人生各种典型情境的原型。分析心理学的目标是>个体化<,让人格围绕>自性<这个新的中心重新建立。唯识学认为万法唯识,一切心理物理现象的根源都在阿赖耶识之中,是八识自体变现的结果。阿赖耶识与集体潜意识的概念有很多相近之处,种子和原型同在说明有一种超越个性的心理基础,普遍存在于所有人身上,引发相似的行为方式。以拉康为中心的后结构主义精神分析,提出>镜像理论<,认为自我是建立在一种虚假的统一性之上。拉康用三界理论来说明主体的结构,想象界,象征界和实在界。精神分析的目标不仅是消除症状更在于发掘并承担主体的真相。而中观学则指出,原始佛教所说的无我是真我非有假我非无的辩证统一,缘起故无我,缘起故性空而假有,因此真我、假我都是假名而已。拉康的镜像理论可以与中观学的假我相比较。色受想行识五蕴和合而成的我,并没有真实恒定的体性。而主体在镜像中试图抓住的那个破碎、无力的自我,在象征界中经过父法的认同而永远被划上斜线的自我,也是在他者的欲望中建构的,虚幻不实的主体。精神分析与佛学通过不断地相互学习交流,在当代实践中已经产生了一定程度的互补作用。佛学给精神分析提供了对于心灵的深刻洞察和更为宽广的视域,也给精神分析提供了一种价值观念。现代社会那种不断消费、占有和扩张的自我是空虚无力的,只有寻求本真的自我才能带来精神的解脱与自由。而精神分析则在有我的层面对佛学进行补充。在进行深层的禅修之前,首先需要处理好早期的心理创伤和建立一种健全合理的生活、和谐的人际关系,否则禅修反而会成为一种自我防御的方式。精神分析的科学态度和不断质疑的思考也将佛学的思想从古代社会建制所形成的权力结构中解放出来,更好地为今人服务。现代性语境下形成的自我是漂浮无根,自我膨胀而又虚弱无力的,它的典型症状包括伦理道德责任的缺失、精神的疏离感和焦虑感等等,而现代西方社会的消费文化又助长了这种趋向。对比精神分析与佛学自我观的过程中,我们看到将生命之树重新扎根的一种可能性,寻求本真的自我,而不是外在符号中虚假的自我,才能获得对生命的真实理解和更深层次的幸 N2 - Buddhism originated in ancient Indian society, and psychoanalysis derived from modern western world. There is a resemblance between the two lines, which is knowing yourself and putting this knowledge into practice. Because of the collapse of traditional values caused by Modernity, people constantly feel a certain loss, and a variety of mental problems have occurred in modern society. The forum in Mexico held in1957is a sign that the world of psychology has developed a great interest in Zen Buddhism. Karen Horney, Erich Fromm and other psychologists from Neopsychoanalytic Schools tried to find inspiring ideas and practices in Buddhism to solve the mental problems of people. And these two traditions finally came to an intersection. - In this paper, we select three representative schools of Buddhism and three psychoanalytic schools which had deep insights in subconsciousness, and we will compare the theoretical frameworks and core views of self-conception in order to establish a preliminary comprehension and communication between Buddhism and Psychoanalysis. - Classic psychoanalysis, represented by Freud, first states the concept of the subconscious. They think that the conscious part of human mind is incomplete. Freud’s self-conception can be depicted in his terrain structure of personality. Id requires satisfaction of the instinctive impulse, Superego represents moral imperative, while Ego makes great efforts to mediate. Subconscious contents inconsistent with social customs are often repressed. The goal of psychoanalysis is disinhibition and releasing the energy in subconsciousness. To Zen Buddhism, the true self is the noumen that is the source of all things, and spiritual practice aims at finding one’s true self. A sudden enlightenment and disinhibition are similar. Disinhibition releases the fixed energy in subconsciousness, making subconscious ideas clear to the mind, and a sudden enlightenment breaks the boundaries of the ego. They both gain insights into subconsciousness, but at different levels. - Jung’s analytical psychology divides personality into three parts, consciousness, personal subconsciousness and collective subconsciousness. He brings up the concept of the collective subconsciousness, which is not composed of repressed and forgotten personal experience. It is based on inherited psychological contents beyond individual experience. The contents of collective subconsiousness are all kinds of prototypes corresponding to typical situations of life. The goal of analytical psychology is individualization, in the process of which, the personality re-establishes around a new center, Self. Vijbanavada considers that everything derives from the heart, whose transformation causes various kinds of psychological or physical phenomena. The concept of Alaya-vijnana and collective subconsciousness are very much alike. The seeds and prototypes indicate that a hereditary psychological basis exists in all human minds, which causes similar behaviors under specific situation. - Poststructuralist psychoanalysis, represented by Lacan, proposes >mirror theory<. They consider that the self is built on a false basis of unity. Lacan uses three realms theory which includes the imaginary, the symbolic and the real to illustrate the structure of the Subject. The goal of Psychoanalysis is not only to eliminate the symptoms but also to discover and bear the truth of the Subject. Madhyamaka points out that anataman means a dialectical unity of the real self and the false self. According to the theory of dependent origination, there is no invariable self, and the phenomenal world exists only in Conventional Truth. The real self and the false self are only pseudonyms. Lacan’s mirror theory can be compared with the conception of false self. The false self consists of substance, feeling, thinking, intention and consciousness. It doesn’t have real noumenon. And in the mirror theory, the Subject tries to grab the broken, weak self, which identifies with the Father’s Law. At the same time, a diagonal has been drawn on the self forever. The self is constructed in Other’s desire and therefore is unreal. Through continuous learning and communication with each other, Psychoanalysis and Buddhism have developed a certain degree of complementation. - Buddhism provides a deeper and wider insight into human mind and a set of values. The self busy consuming, possessing and expanding in modern society is empty and weak, only seeking the true self can bring us relief and freedom. Psychoanalysis supplies complement to Buddhism at the level of conventional reality. Before deep meditation, people need to deal with the psychological trauma formed in earlier stage of life and establish a reasonable way of life and a harmonious interpersonal relationship, otherwise meditation can be a new way of self-defensive. The scientific attitude and critical thinking in psychoanalysis also liberate the ancient Buddhism from power structure developed in Ancient Society, making it more understandable and useful to modern people. The self formed under the social context of modernism is always floating, rootless, self-aggrandizing and weak. The typical symptoms include lacking of ethical and moral responsibilities, spiritual alienation and anxiety, etc. And the global consumer culture encourages this tendency. At the process of comparing, we see a possibility of re-rooting the tree of life. Seeking the true self instead of identifying to the false one under external symbols brings us deeper happiness and a real understanding of life. Y1 - 2014 ER - TY - JOUR A1 - Zhang, Ying T1 - Fromm’s Theory of Freedom and Its Implications [浅析弗洛姆的自由理论及其启示] JF - Journal of Hubei University of Economics (Humanities and Social Sciences) 湖北经济学院学报(人文社会科学版), No. 7 (2014), 15-16, 26. N2 - 自由是人的本质,追求自由是个体成长发育的内在需求,人的历史就是一部不断追求个人自由的历史。然而,通过对现代资本主义社会的考察,弗洛姆认为,我们在现代历史进程中曾获得的那种自由并非真正的自由,它让现代人陷于孤独和无能为力的境地。本文从弗洛姆对自由的理解出发,探讨了现代人既渴望自由又逃避自由的根源以及解决这种精神困境的出路,[…] N2 - Is the essence of human freedom, the pursuit of freedom is an inherent demand for individual growth and development, human history is a history of constant pursuit of personal freedom. However, through the study of modern capitalist society, Fromm believes that the kind of freedom in the modern historical process we have obtained is not true freedom, which help people trapped in loneliness and impotence. This article Fromm understanding of freedom, discusses the modern desire for freedom and escape both the root causes of freedom and the way out to solve this spirit, which is in the social transition period for Chinese people also have significant implications. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Zhang, Shanrui T1 - The Book >The Art of Loving< [《爱的艺术》读后感] N2 - 弗洛姆生于德国的法兰克福,二十世纪二十年代是闻名的>法兰克福学派<成员之一。他认为现代人是靠幻想活着的,因为只有幻想才能使人忍受现实的生活。所以人获取解放的基本条件必须先意识到这一点,然后就能用自己的力量去改变现实,从而摆脱幻想,达到个人和社会的变化。在本书中他反复强调对人类存在这一问题的真正、全面的回答是要在爱中实现人与人之间的统一。作者认为爱情并不是一种与人的成熟度无关的感情,而是一门可以通过训练自己的纪律、集中和耐心学到手的一门艺术。 N2 - Fromm was born in Frankfurt, Germany, in the 1920s was a member of the famous >Frankfurt School<. He believes that modern man is alive by the fantasy, because only fantasy to real life people endure. So people get liberated basic conditions must be aware of this, and then be able to use their own power to change reality, to get rid of illusions, to personal and social change. In this book, he repeatedly stressed the problem of human existence truly comprehensive answer is to achieve unity between people in love. Authors believe that love is not a man of maturity has nothing to do with feelings, but one can train their own discipline, focus and patience Xue Daoshou of an art. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Zhang, Lili T1 - Cultural Conflict in the >Self< and >Other< – The Image of Black Women in >The Bluest Eye< [文化冲突下>自我<与>他者<的探求——解析《最蓝的眼睛》中的黑人女性形象] [application of Fromm's theories to art]. JF - Journal of Changchun University of Science and Technology (Social Sciences Edition) [长春理工大学学报(社会科学版)], No. 3 (2014), pp. 158-159. N2 - [托尼•莫里森的作品大多着力描绘白人强势文化与黑人族裔文化冲突下,黑人女性对其个人身份和民族身份的困惑与迷茫。在此运用弗洛姆的人性异化论,着重分析《最蓝的眼睛》中黑人女性遭遇的身份探求困境,其中的大多数成为被边缘化的>他者<,徘徊于主流文化之外。黑人女性只有保持>自我<,认同自己的民族身份,才能保持人格与人性上的独立。 ] N2 - Toni Morrison's works mostly depict whites strong focus on culture and the culture of ethnic conflict under black, black women of their personal identity and national identity confusion and confusion. In this use Fromm human alienation, focusing on the analysis of identity, >The Bluest Eye< in the quest for black women encounter difficulties, most of which become marginalized >other<, hovering outside the mainstream culture. Only black women remain >self<, to identify with their ethnic identity in order to remain independent on the personality and humanity. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Zhang, Jingjing T1 - On the Theory of >Sick Man< by Fromm [试论弗洛姆的>病态人<理论] JF - Journal of Fuqing Branch of Fujian Normal University [福建师大福清分校学报], No. 6 (2014), pp. 59-64. N2 - 西方马克思主义者弗洛姆一生致力于>人<的研究,他融汇社会学、心理学、伦理学等多种学说,主要从精神分析的角度,考察现代人的生存状况。弗洛姆认为,现代社会是一不健全的病态社会,生活其中的现代人大多是>病态人<,其病症包括施虐与受虐、破坏心理、丢失自我、重占有思想等等。他希望通过重塑理性信仰、发展创制性人格、汲取爱的能量等方式来>治愈>这些病态人 N2 - The Western Marxist Fromm devoted his life to the research of >individual<. Blending the theory of sociology, psychology, ethics, etc., he inspects the condition of modern people mainly from the perspective of psychoanalysis. Fromm believes that modern society is an unhealthy society, where most modern people are >sick man<, whose symptoms including sadism and masochism, destruction, loss of self, being obsessed with possession and so on. He hopes to regain the rational belief, develop creative personality and absorb the energy of love to >cure< these sick people. Y1 - 2014 ER - TY - JOUR A1 - Zhang, Hongyu T1 - The Roots of Modern Sports Dissimilation and Transcend – Based on the Study of Fromm’s >Free Alienation Theory< [现代体育异化的根源及其超越——基于弗洛姆自由异化理论的探析] JF - Nanjing Sport Institute (Social Science) [南京体育学院学报(社会科学版)], No. 1 (2014), pp. 45-49. N2 - [>自由异化理论<是弗洛姆运用精神分析哲学分析社会问题的经典思想。研究基于对弗洛姆哲学思想的解读,运用自由异化理论对现代体育的异化加以审视。认为现代体育的异化源自于其行为主体——人的心理机制的异化,具体表现为现代体育中的极权主义、破坏欲及舍己趋同等逃避自由的行为。应通过提倡交往理性、克服人的物化、建立人道主义的民主等途径来培养健全的人,只有实现人对异化的超越才能促使体育本真的复归。] N2 - >Free alienation theory< is the classical thought of Fromm exerting the mental philosophy on the analysis of social problems. Based on the interpretation of Fromm’s philosophy, the root and ways of people’s psychological alienation is analyzed and modern sports dissimilation is inspected. Modern sports dissimilation is originated from behavioral agent-psychological mechanism dissimilation, which is represented as behaviors of escaping from freedom, such as totalitarianism of modern sports, the desire to destroy and Self-denial convergence. We should call for communicative rationality, overcome the human materialization, and establish the humanitarian of democracy in order to cultivate healthy people. Only if we realize the transcendence of dissimilation, the sports nature can be returned. Y1 - 2014 ER - TY - JOUR A1 - Zhang, Fan T1 - Combining Marx’s and Freud’s Thought in the >Social Unconscious< Theory [论>社会无意识<语境下马克思与弗洛伊德思想的结合] JF - Jin Tian. N2 - 埃里希•弗洛姆是弗洛伊德主义马克思主义的卓越代表,他将马克思主义哲学与精神分析的心理学相结合,形成了著名的>社会无意识<理论,作为两种理论的创新结合体,该理论具有重要的范式意义。 N2 - Erich Fromm is an excellent representative of Freudian Marxist, he would Marxist philosophy and psychoanalysis psychology combine to form the famous >social unconscious< theory, as the two innovative combination of species theory, this theory has important significance paradigm. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Zhang, Duo T1 - >Positive Freedom and >Negative Freedom< — Fromm’s View of Freedom and His Response to Berlin’s Critique [>积极自由<与>消极自由<——弗洛姆自由思想及其对伯林的回应 JF - Journal of Central South University (Social Science) [中南大学学报(社会科学版)], No. 3 (2014), p. 58-62. N2 - 弗洛姆对>积极自由<与>消极自由<的区分,具有着重要的伦理与政治意义。其自由概念的实质是通过人的本质力量的发展来反对外在权威,提倡通过人自身发展与社会条件的改善实现真正的自由,孜孜以求人的自由发展。伯林的自由概念的实质则是阻止权威的入侵,摆脱任何形式的束缚,体现对最低限度的个人自由不可侵犯的神圣信仰。伯林在《自由论》中对弗洛姆的>积极自由<进行了批判,他认为>积极自由<最终会走向自由的反面,导致人自由的丧失,而只有>消极自由<才能确保人的自由和权利。弗洛姆从人的发展与潜能实现的角度认为,>积极自由<在逻辑上已包含了>消极自由<,>消极自由>是实现>积极自由<的必要条件,但只有>积极自由<才能保障人之自由的全面实现。这是弗洛姆对伯林等西方自由主义的最好回应。弗洛姆的>积极自由<更符合人的本性,更能代表人类发展的趋势和要求。 N2 - Fromm's distinction between >positive freedom< and >negative freedom< is of great ethical and political significance. The essence of his concept of freedom is to oppose external authority through the development of man's essential powers, to advocate true freedom through man's own development and the improvement of social conditions, and to strive for the free development of man. The essence of Isaiah Berlin’s concept of freedom is to prevent the invasion of authority, to free oneself from any form of bondage, and to embody the sacred belief in the inviolability of a minimum of individual freedom. In his >Theory of Liberty<, Berlin criticizes Fromm's >positive freedom<, which he argues is ultimately the opposite of liberty, leading to the loss of human freedom, while only 'negative liberty' can ensure human freedom and rights. From the perspective of human development and potential realization, Fromm argues that 'positive freedom' logically encompasses >negative freedom< and that >negative freedom< is a necessary condition for the realization of >positive freedom<, but that only >positive freedom< can guarantee the full realization of human freedom. This is Fromm's best response to Western liberalism, such as Berlin's. Fromm's >positive freedom< is more in line with human nature and better represents the trend and requirements of human development. [Automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Zhang, Bo T1 - Sex between Official and Unofficial – Xiangxi Miao Hui Field Observation Bazaar [官方性与非官方性之间——湘西苗寨墟场集市观察] JF - Beijing Planning Review [北京规划建设], No. 1 (2014), pp. 116-123. N2 - 引言自发性:官方性与非官方性的二元博弈正如弗洛姆在《逃避自由》中指出的,>自发性是心理学的最大难题<1,自发一词的拉丁词根为sponte,字面含义为人的自由意志,它不是强制活动,也不是机器人的活动,而是一种>创造性的活动特征<。在弗洛姆看来,>自发性是文化中的罕见现象<,而在艺术家和小孩身上表现最为突出。然而,若从建筑学角度来看,自发性空间和自发性活动的含义并不完全指向自由活动本身,自发性空间滋生了自发性活动,而自发性活动又改造了自发性空间,由此发生了空间与活动的微观互动。首先它是动态的平衡关系,是微观主客体不断相互调整的历时性过程;其次,自发性隐 N2 - Introduction spontaneity: the official and unofficial nature of the game, as Fromm duality in >Escape from Freedom< noted, >spontaneity is the biggest problem of psychology<, a term spontaneous the Latin root for sponte, the literal meaning of human free will, it is not a mandatory activity, nor is active robot, but a >creative activity characteristics<. In Fromm's view, >the rare spontaneous cultural phenomenon<, while artists and children who are most prominent. However, if the architectural point of view, the meaning of spontaneity space and spontaneous activity is not entirely free activities point to itself, spontaneous space breeding ground for spontaneous activity, and spontaneous activity has transformed the space for spontaneity, which occurred microscopic interaction of space and activities. First, it is a dynamic balance between the main object is constantly microscopic diachronic process of mutual adjustment; secondly, spontaneous hidden […] [automatic translation] Y1 - 2014 ER - TY - BOOK A1 - Zambrano, Yuri T1 - Artaud y Fromm: Del Misantropismo Zen a la Locura, México D.F. (Telaraña Editores) 2014. Y1 - 2014 ER - TY - JOUR A1 - Zachrisson, Anders T1 - Ethical breaches and deviations of method in psychoanalysis: A heuristic model for the differentiation of boundary transgressions in psychoanalytic work JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 246-252. N2 - The boundary concept has been central to discussions on ethics and psychoanalysis over the past few decades. The main distinction has been between less malignant boundary crossings and more harmful violations. More recently, the concept has been criticized as not discriminating between technique and ethics. The author argues that these problems are connected to the way the boundary concept is defined. He suggests that it is specified to indicate a delimitation of an analytic area of conduct. In an analogous manner, an area of ethical conduct is framed by a boundary between ethical and unethical actions in the treatment situation. The analytic area has a narrower limitation than ethics and a stricter articulation of its concept of attitude; not all unanalytic actions are unethical. This simple model of interpersonally specified boundaries allows us to discriminate between different kinds of transgression in analytic work. In addition to violations and crossings, a third instance is described denoting a transgression of the analytic but not the ethical boundary. These can be called boundary stretchings, and are either intended or unintended deviations of method. The slippery slope mechanism of ethical misconduct is an imminent risk if boundary stretchings are ignored and not subject to scrutiny and analysis. Y1 - 2014 ER - TY - JOUR A1 - Yuan, Luoya T1 - A Review of Fromm’s Social-personality Theory [弗洛姆>社会性格<理论述评] JF - Journal of Harbin University [哈尔滨学院学报], No. 1 (2014), pp. 20-24. N2 - [作为弗洛伊德主义的马克主义者,埃里希•弗洛姆创建了>社会心理<分析思想,文章对其思想体系中的社会性格理论展开了述评,梳理了社会性格的概念、形成、类型和功用,简析了在理论与实践上社会性格理论所具备的重大意义。] N2 - As a Freudian Marxist, Erich Fromm developed >social psychoanalysis theory<, which is introduced and reviewed in this essay mainly concerning social-personality theory. The significance, theoretically and practically, of this theory is analyzed in terms of the concept, formation, type and function. Y1 - 2014 ER - TY - JOUR A1 - Yerushalmi, Hanoch T1 - On regression and supervision JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 229-237- N2 - The centrality of the supervisory relationship to the professional development of supervisees may encourage dependency needs and regressive wishes. This process may undermine the delicate balance in supervision between an optimal didactic tension and an atmosphere of calmness and security. The present paper advises supervisors to take into account the gap in power and interests between their supervisees and themselves, and the temptation that may arise within them to use their supervisees' regression in order to avoid resistance. Such awareness will help them make controlled and appropriate use of such analytic powers and maintain the balance between supervisees' >regressive selves< and >mature selves.< In addition, a perception of supervisory relations as a space of mutual alternating regressive states is offered as an important aspect of supervisor–supervisee communication. Y1 - 2014 ER - TY - JOUR A1 - Ye, Lei T1 - Evil and Evil Aesthetics - Reading >Aesthetic Evil Course: A Romantic Interpretation< [恶的美学与美学的恶——读《恶的美学历程:一种浪漫主义解读》][application of Fromm's theories to art] N2 - 哲学家弗洛姆曾说:>凡服务于生者为善,凡服务于死者为恶。<如果坚持伦理学的取向,>恶<根本就不可能有美学的价值。然而>美<,并不是客观唯物的,而是主观唯心的,它是人们对自己的需求被满足时所产生的愉悦反应的反应,在这个角度,>恶<又不失去一种美学的可能。正因为如此,黑格尔关于>恶<的美学,便充满了矛盾,一方面,他认为恶是>乏味的、无意义的<,不允许成为艺术的对象;另一方面,黑格尔又说:>假如他 N2 - Philosopher Erich Fromm said: >Where the service is good for the living, the dead who serve evil<. If you insist on ethical orientation, >evil< simply do not have aesthetics value. However, >the United States< is not an objective materialist, but subjective idealism, it is people's reactions to pleasant reaction was to meet their needs arising, in this point of view, >evil< without losing the possibility of an aesthetic . Because of this, Hegel on the >evil< of aesthetics, it is full of contradictions, on the one hand, he believes that evil is >boring, meaningless<, is not allowed to become art objects; on the other hand, Hegel again said: >If they […] [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Yang, Xiang T1 - Escape from Freedom of Evelyne – James Joyce's >Eveline< Interpretation According to Fromm [逃避自由的伊芙琳——詹姆斯•乔伊斯的《伊芙琳》之弗洛姆式解读] [application of Fromm's theories to art] JF - Yalujiang Literature Monthly (The Second Half of the Month) [鸭绿江(下半月版)], No. 2 (2014), pp. 3-4. N2 - 本文从弗洛姆的自由观来深度解读伊芙琳行为及心理上的变化历程,从精神分析层面揭示了她放弃与弗兰克私奔的原因之所在。即主人公追求自由但不能够直面随着而来的孤独和恐惧,为了生存最终只能放弃个体自我,竭力逃避自由。 N2 - To interpret this paper Evelyne's behavior and psychological changes in the course of Fromm's concept of freedom from the depth, from the spiritual level of analysis reveals that she eloped with Frank abandon reason lies. Namely, the pursuit of freedom, but the hero can not come face with loneliness and fear, only to give up in order to survive the final individual self, trying to escape from freedom. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Yang, Pan T1 - Erich Fromm's Escape from Freedom Psychological Mechanism [浅析弗洛姆的逃避自由心理机制] N2 - 埃里希•弗洛姆是法兰克福学派的代表人,他既是弗洛伊德的学生,也是马克思的信徒,但不是二人纯粹的信仰者。弗洛姆反对弗洛伊德的一些观点,同时还试图用心理学来补充马克思主义,力图将这两大思想体系调和起来,因而在思想上对二者既有所继承又有所发展。弗洛姆在分析人类>逃避自由<时,结合了弗洛伊德的精神分析观念和马克思主义的社会视角,在揭示人类精神生存困境的同时又对现代社会进行了批判。 N2 - Erich Fromm is representative of the Frankfurt School, he is a student of Freud, Marx also a believer, but not two pure believers. Freud Fromm oppose some of the points, but also tried to use psychology to supplement Marxism, trying to reconcile these two ideologies, thus ideologically on both inherited both have developed. Fromm in the analysis of human >Escape from Freedom<, a combination of Freud's psychoanalytic ideas of Marxism and social perspective, the survival of the human spirit in revealing the plight of modern society at the same time criticized. [automatic translation] Y1 - 2014 ER - TY - GEN A1 - Xu, Yue T1 - Research on Fromm’s Sound Social Thought [弗洛姆健全社会思想研究], Master thesis, Marxist Philosophy, Inner Mongolia University, Hohhot, Inner Mongolia Autonomous Region, China 2014. N2 - 弗洛姆从人性的角度出发,考察资本主义社会繁荣背后的精神失衡状况,分析出病态社会使人产生心理疾病的根源——异化,批判了资本主义社会将人变成>物<的现象:工人失去了自由思想和创造性,消费者失去了购买商品的自主性,选民失去了独立思考的能力。基于此,弗洛姆从经济、政治、文化教育等方面提出了对理想社会的构想——健全的社会。在他看来,只有健全的社会即以人为中心的社会才能真正实现和谐与可持续发展。虽然弗洛姆没有像马克思那样植根于人类社会历史领域、从生产力和阶级属性出发去考察资本主义社会的基本矛盾,从而提出解决社会弊病的科学方法即进行无产阶级革命。然而不可否认,健全社会思想的提出在重视人类的心理健康、改造主观世界、建立爱和创造型社会等方面丰富和发展了马克思社会发展理论,对坚持和发展马克思主义具有重要意义。 N2 - Fromm from the human point of view, mental imbalances investigation behind the prosperity of a capitalist society, to analyze the root causes of morbid society engender mental illness-alienation, criticism of capitalist society to the phenomenon of people into >objects<: workers lost their freedom of thought and creativity, consumers buy goods lost autonomy, voters lose the ability to think independently. Based on this, Fromm from the economic, political, cultural and educational aspects put forward the idea of an ideal society-sound social. In his view, the only sound social that is people-centered society to realize the harmonious and sustainable development. Although Marx did not like Fromm rooted in the history of the field of human society, from productivity and class attributes to examine the basic contradictions of capitalist society, which made the scientific method to solve the social ills that proletarian revolution. Admittedly, however, put forward ideas to enrich and improve the social development of the Marxist theory of social development in the importance of human mental health, subjective world, the establishment of social love and creative aspects of upholding and developing Marxism is important. Y1 - 2014 ER - TY - JOUR A1 - Xu, Ting T1 - Fromm’s Consumer Alienation Theory and Its Contemporary Enlightenment [弗洛姆消费异化理论及其当代启示] JF - Youth Literature [青年文学家], No. 24 (2014), pp. 194. N2 - 现代社会,人们普遍感到消费脱离了自身的现实需求,一定意义上消费就是为了显示自己的存在,消费由手段成为目的,这就是消费异化。弗洛姆在《健全的社会》中对这种异化现象原因及其影响进行了深入独到的剖析,指出唯有通过人道化的消费以及健康的消费,才能实现对消费异化的扬弃。准确认识弗洛姆消费异化理论,对分析我国现代社会中的消费现象,树立健康的消费观,推动社会主义现代化建设具有重要的意义 N2 - Modern society, people generally feel that consumer demand from its own reality, a certain sense, the consumer is to show their presence, consumption by means become an end, which is the consumer alienation. Fromm in >healthy society< The reason for this alienation and its influence has been unique in-depth analysis, pointing out that only through humane and healthy consumer spending, in order to achieve consumer alienation of abandoning. Fromm accurate understanding of consumer alienation theory, analysis of the phenomenon of the modern consumer society, establish a healthy consumption concept, promoting the socialist modernization of great significance. [automatic translation] 。 Y1 - 2014 ER - TY - JOUR A1 - Xu, Ruirong A1 - Shi, Chunhua T1 - Revelation of Fromm’s Love Theory for Mental Health Education [弗洛姆爱的理论对大学生心理健康教育的启示] JF - Higher Education of Sanjiang University [三江高教], No. 3 (2014), pp. 76-80. N2 - 弗洛姆认为爱是一种能力,只有努力发展自己的全部人格并达到一种创造性倾向,才能获得这种能力。大学阶段是人格塑造的关键时期,人际交往和恋爱是大学生生活中的重要内容,如果缺乏爱的能力则很容易在这两方面造成困难,引发心理问题。因此,将弗洛姆爱的理论引入大学生心理健康教育有重要的现实意义。 N2 - Fromm thinks that love is an ability that only strive to develop their full personality and creativity to achieve a tendency to get this capability. College is a critical period Personality, interpersonal and love is an important part of student life, the absence of the ability to love is very likely to cause difficulties in these areas, causing psychological problems. Therefore, the theory Fromm love introducing mental health education has impor¬tant practical significance. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Xu, Huifen T1 - The Origin of Fromm’s Class Ethics and Marx's Though [弗洛姆类伦理思想的主旨与马克思人学思想的渊源] JF - Zhejiang Ethics Forum [浙江伦理学论坛], No. 00 (2014), pp. 94-101. N2 - 弗洛姆类伦理思想与马克思的人学思想有着密切的关系。马克思关于人性、人的本质及其能动性,以及社会主义目标等理论对弗洛姆产生了很大的影响。由此,弗洛姆从人性出发,奠定了其类伦理思想始基,认为人的生存是一种社会性的存在。他把生产性作为人解决生存矛盾、实现潜能的动力机制。弗洛姆类伦理思想普遍的价值标准是人的幸福,而幸福是生产性活动的结果,也是生产性活动的激励;幸福是美德的标准,是生产性的充分发展。 N2 - Fromm class ethics and Marxist ideology of human science has a close relationship. Marx's theory of human nature, human nature and initiative, as well as the socialist goals of Fromm had a great impact. Thus, starting from the human Fromm, laying its primordial ethics class that human existence is the existence of a social nature. He productive existence as human beings to solve conflicts, to realize the potential of the dynamic mechanism. Fromm universal values ethics class human happiness, and happiness is the result of productive activities, but also encourage productive activities; happiness is virtue's standards, is fully developed productive. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Xiong, Minxiu T1 - Cultivation of Personality in Accordance with Fromm's Humanistic Ethics [弗洛姆人道主义伦理学人格培养浅析] JF - Gordon Tide (The Second Half) [湘潮(下半月)], No. 5 (2014), pp. 38-39. N2 - 自爱是弗洛姆人道主义伦理学的关键范畴之一,是其最高价值和第一原则。自爱与自私相对立,爱己与爱人并不矛盾。人道主义的另一核心是培养人的自信,自信激发人的潜能,理性信仰是自信的表现。德育就是通过培养人们的自爱与自信,激发潜能,以塑造健全的人格和健全的社会。湖南省社科基金项目>哲学咨询与当代哲学教育创新研究<(11YBA202);湖南省社科基金项目>全球化背景下文化渗透与反渗透斗争策略研究<(11YBB165);湖南省教育科学>十二五<规划项目>哲学咨询与生命教育融合互促研究<(XJK01QDY001);湖南省科技厅项目>公共数字文化建设中的文化安全策略研究<(2012SK3108)研究成果 N2 - Self-love is one of the key areas of Fromm's humanistic ethics is its highest value and the first principle. As opposed to self-love and selfishness, love yourself and love are not contradictory. Another key is to train people for humanitarian confidence, the potential to stimulate people's confidence, rational faith is confidence. It is through the cultivation of moral self-love and self-confidence, stimulate the potential to shape the sound personality and a sound society. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Xiao, Yang T1 - Fromm Psychoanalytic Interpretation of the Characters in >King Lear< [《李尔王》中人物形象的弗洛姆心理分析解读] [application of Fromm's theories to art] JF - Science & Technology Information [科技信息], No. 15 (2014), p. 189. N2 - 人文主义者莎士比亚,英国文艺复兴时期最伟大的文学家,在世界文学史上享有盛誉。《李尔王》作为代表莎士比亚最高艺术成就的作品之一,20世纪以来,其地位不断上升,与世纪伊始弗洛伊德所开创的心理分析学派不无关系。心理分析社会文化学派学者弗洛姆将弗洛伊德理论与马克思的社会理论结合起来,创立了人本主义精神分析学,并将心理分析运用到社会历史中去,研究人潜意识、行为、社会环境和历史发展之间相互作用的关系,希望建立一个健全的社会。本文将用弗洛姆的自由观点和人格取向,社会性格和社会潜意识等理论分析《李尔王》中主要人物,尝试综合考虑人物的潜意识和行为,将其放在社会历史的大舞台上进行开放全面的分析。 N2 - Humanist Shakespeare, the greatest writer in the English Renaissance, renowned in the history of world literature. >King Lear< as one of the representative works of Shakespeare highest artistic achievements of the 20th century, its rising status, not unrelated to the beginning of the century, Freud pioneered psychoanalysis school. Psychoanalysis sociocultural scholars Fromm will Freudian theory and Marxist social theory combine the creation of humanistic psychoanalysis and psychological analysis applied to social history to study human subconscious, behavioral, social the relationship between the environment and the interaction of historical development, hope to build a healthy society. This paper will analyze the >King Lear< in the main character with the freedom of opinion and personality Fromm orientation, social personality and social theories of the unconscious, subconscious attempt considering the character and behavior, will be placed on the social history of the big stage open comprehensive analysis. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Wu, Xinghua T1 - From Separation to Integration——Fromm’s Theory of Human Nature Reflection on the Relationship Between Man and Nature [从分离到融合——弗洛姆对人与自然关系的人性论反思] JF - Philosophical Society in Anhui Ninth Member Congress & Theory Seminar, January 12, 2014, Hefei, China, in: [Proceedings]: Philosophical Society in Anhui Ninth Member Congress & Theory Seminar [安徽省哲学 学会第九次会员代表大会暨理论研讨会论文集], Hefei, China (2014), pp. 304-310. N2 - 在弗洛姆看来,人的自然性决定了人对于自然的依赖,然而人又始终是社会的产物,人的社会性决定了人为了自由而必然走出自然。由于现代人在追求自由的过程中将自然视为自由的障碍物,从而对自然进行征服和改造,最终导致自然的异化。然而,人与自然之间尽管存在着矛盾性,但并不必然导致人与自然的冲突。当今频繁爆发的生态危机其根源不在于人与自然的矛盾,而在于不健全社会培养的不健全之人,因而要克服生态危机,使人与自然关系走向和谐就必须造就健全的人。 N2 - Fromm argues that human beings’ natural decided its dependence on nature. However, The human beings always is a social production. The human beings’ social decides it must be out of the nature for freedom. Because the modern people regard the nature as the obstacles in the process of pursuing freedom, the nature has been conquered and transformed. In the end, the nature began to alienation. Although there is a contradiction between man and nature, it doesn’t necessarily lead to conflict. Today the frequent outbreak of ecological crisis’ root does not lie in the contradiction between man and nature, and lie in unhealthy man of cultivating in the unhealthy society. So we must cultivate healthy man in order to overcome the ecological crisis and make the harmonious relationship between man and nature. Y1 - 2014 ER - TY - JOUR A1 - Wu, Enan T1 - Freedom – Personality – Happiness: Logic and Humanitarian Ethics Reflection [自由•人格•幸福——弗洛姆人道主义伦理学的逻辑与反思] JF - Journal of Social Science of Jiamusi University [佳木斯大学社会科学学报], No. 5 (2014), pp. 13-15. N2 - 人道主义伦理学以人自身的可能性与幸福为旨归,而实现这两者的前提就是人要是>自由<的人。弗洛姆正是以对>逃避自由<的批判为逻辑起点来揭示人对真正自由的渴望,而此种自由的实现又必须依托于>生产性人格<的塑造这条进路,从而构成逻辑完整的伦理体系。以马克思道德理论来反思弗洛姆的伦理体系,则存在某些不合理之处。 N2 - Humanitarian ethics to people's own possibilities and happiness to purport, and the realization that both the premise that people, if >free< people. Fromm It is in on the >escape from freedom<, the critique is the logical starting point to reveal the human desire for true freedom, but this freedom to realize they must rely on >productive personality< shape of this approach, so as to constitute a logical complete ethical system. In Marx's theory of moral reflection Fromm ethical system, there is some unreasonable. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Woessner, Martin T1 - Review Friedman, L. J.: The Lives of Erich Fromm: Love's Prophet JF - Journal of American Studies, Vol. 48 (No. 2, 2014), p. E 52. Y1 - 2014 ER - TY - JOUR A1 - Watkins, C. Edward T1 - The competent psychoanalytic supervisor: Some thoughts about supervision competences for accountable practice and training JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 220-228. N2 - What are the competences required to satisfactorily practice effective or >good enough< psychoanalytic supervision? In this paper, I would like to consider that question. Over the past approximate 15-year period, increasing attention has been directed toward more specifically identifying and defining the components of competent psychoanalytic practice. But any parallel attention toward identifying and defining the components of competent psychoanalytic supervision practice has, in comparison, been sorely limited if not virtually absent. If we are to best practice competent psychoanalytic supervision and best train future psychoanalytic supervisors for competent practice, effort needs to be made to concretely delineate the competences that are requisite for such practice. In what follows, I present and adapt six broad-based families of internationally relevant supervision competence areas for use in psychoanalytic supervision: (1) knowledge about/understanding of psychoanalytic supervision models, methods, and intervention; (2) knowledge about/skill in attending to matters of ethical, legal, and professional concern; (3) knowledge about/skill in managing psychoanalytic supervision relationship processes; (4) knowledge about/skill in conducting psychoanalytic supervisory assessment and evaluation; (5) knowledge about/skill in fostering attention to difference and diversity; and (6) openness to/utilization of a self-reflective, self-assessment stance in psychoanalytic supervision. Although by no means an exhaustive list, 30 supervision competences (five per family) are proposed as significant for guiding competent psychoanalytic supervision practice and supervisor training, and a brief explanatory comment is offered in support of each broad-based family of competences. Y1 - 2014 ER - TY - JOUR A1 - Wang, Yun T1 - Reading Aili Xi Fromm, >The Art of Loving< Impressions – Love is a Positive Attitude, a Practical Ability [读爱利希•》有感——爱是一种积极态度、一种实践能力] JF - Jin Tian. N2 - 人的一生,是由无数个日月堆砌而成,我们在自己的小小世界里安稳的生活与成长,我们的生命与大地万物相比如微尘。有时候我们会忧郁、会茫然,会感叹命运的束缚与捉弄,甚至怨天尤人。然而只有爱能点燃我们对生活的热情,只有爱能化解我们内心的烦乱与忧愁,爱始终伴随在我们的身边。本文通过读弗洛姆《爱的艺术》,浅谈爱是一种积极态度,一种实践能力。 N2 - Person's life, is a pile by the sun and the moon is made of numerous, we live peacefully and growth in their own little world, our lives and the earth is compared as dust. Sometimes we depression, would a loss, will lament the fate of bondage and tease, and even complaining. However, only love can ignite our passion for life, only love can resolve our hearts upset and sorrow, love is always accompanied around us. By reading Fromm's >The Art of Loving<, to discuss Love is a positive attitude, a practical ability. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Wang, Xinhuan T1 - Fromm’s View on the Difference between Self-love and Selfishness [论弗洛姆对自爱与自私的区别] JF - Journal of Cangzhou Normal University [沧州师范学院学报 ], No. 1 (2014), pp. 79-81, 110. N2 - 长期以来,许多思想家认为自爱与自私是一回事,自爱是不道德的.艾里希•弗洛姆对此观点持不同的态度,他认为自爱与自私根本不是一回事.自爱是美德,而自私是罪恶.自爱的人有能力爱他人,而自私的人没有能力爱他人.弗洛姆对自爱与自私所作的区分,饱含着对人类生存状态的深切关怀,这对于促进个体人格的健全与人际关系的和谐具有重要的启示意义 N2 - Many great thinkers have long believed that there is no difference between self-love and selfishness. Self-love is immoral, to which Erich Fromm has a different view. According to him self-love is totally different from selfishness. Self-love is moral while selfishness is immoral. One who has self-love has the ability to love others, but selfish one doesn’t. Fromm’s opinion on self-love and selfishness has reflected his deep concern for human being’s existing state. His theory is good for promoting a healthy development of personality and the harmony of interpersonal relationship. Y1 - 2014 ER - TY - JOUR A1 - Wang, Lulu T1 - Contemporary Aesthetic Shaping the Thinking of Humanity [当代审美思维对人性的塑造] N2 - 弗洛姆说十九世纪的哲学问题是上帝之死,而二十世纪的哲学命题则是人类的灭亡。这里人类的灭亡并不是说生理的中介,而是人作为一种传统的存在状态的终结。按照弗洛姆的说法,认得天生存在是劳作的存在,而新的人类存在方式则是劳作的终结以及新的存在方式的产生。人类超越所谓的劳作去突破传统的牢笼。20世纪的人死了。人类最终级的关怀首先就是认识人自己,其次是认识他人以缔造和谐公正的社会最后就是认识人所在的自然界乃至整个宇宙。早在希腊时代苏格拉底提出一个经典的命题,那就是>认识人自己<,而当我们对这个问题进行终极追问的时候,我们将面对一个不能回避又必须回答的问题,那就是人性是什么?我们又应该如何对人性进行塑造让人们挣脱孤独的牢笼发现自己内心的信仰以充实精神世界呢?本文从对人性的解析到审美思维的介入以解决这两个重要的问题 N2 - Fromm said that philosophical problems of the nineteenth century was the death of God, and the philosophical proposition of the twentieth century is the extinction of mankind. Here does not mean the demise of the human physiology intermediary, but the person as a traditional end of the existence of the state. According to Fromm's argument, naturally recognize the existence of the existence of labor, and the new way of human existence, and it is the end of labor to produce new way of being. Beyond the so-called human labor to break the traditional cage. Died in the 20th century. The final stage of human concern is to know themselves first, followed by others in order to create a harmonious understanding of social justice is to know the last one where the nature of the universe as a whole. Back in Greece, Socrates made a classic era proposition that >know themselves<, and when we asked the ultimate question on this, we will face an unavoidable must also answer questions that humanity is What? how should we allow people to get rid of humanity to shape lonely cage discover their inner beliefs in order to enrich the spiritual world? This article from humanity's resolve to intervene to resolve the aesthetic thinking of these two important issues. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Wang, Lin-na T1 - Reflection and Enlightenment of Fromm’s Social Personality Theory [弗洛姆社会性格理论的反思与启示] JF - Journal of Baoji University of Arts and Sciences (Social Science Edition) [宝鸡文理学院学报(社会科学版)], No. 5 (2014), pp. 157-160. N2 - 埃里希•弗洛姆批判的继承了弗洛伊德的精神分析学说,丰富了马克思人与社会的思想,用心理学的方法对人的社会性格进行研究,开拓了研究人性的新思维。弗洛姆注重分析人性的发展及人的价值,形成其独特的社会性格理论。弗洛姆人性理论在实现个体的人格健全以及和谐社会的建设两方面有着重要的理论指导价值。 N2 - Erich Fromm critically inherited Freud’s psychoanalysis, enriched Marx’s ideology of human and society. Researching people’s social character with the method of psychological study, he opened up a new way to study human nature. Fromm focused on analyzing the development of human nature and the value of people and formed his own social personality theory. Fromm’s theory of human nature has great reference value to China today in achieving healthy personality and establishing a harmonious society. Y1 - 2014 ER - TY - JOUR A1 - Wang, Lin T1 - Characters Analysis on Das Experiment – According to Erich Fromm’s Theory of Escape Mechanism [德国电影《死亡实验》的角色分析——以埃里希•弗洛姆的>逃避机制<为理论依托] [application of Fromm's theories to art].. JF - Journal of Heze University [菏泽学院学报], No. 1 (2014), pp. 134-137. N2 - [国电影《死亡实验》通过对剧中角色的戏剧化分配和精准捕捉,生动展现了纳粹人格在特殊情境中的形成和发展。以弗洛姆的>逃避机制<为理论依托,从该理论的>权威主义人格<和>机械趋同<两个方面,可以为《死亡实验》中的不同角色找到精神分析学范畴的阐释。弗洛姆的精神分析成果直指纳粹主义心理与现代民主,而这一点正是《死亡实验》的深层创作意图,即在假定的现代语境下进行历史反思。 ] N2 - German film Das Experiment vividly shows the formation and development of Nazi’s personality in extreme situations with dramatic allocation and accurate capture of its characters in the film. Based on Erich Fromm’s theory of >Escape Mechanism< and its two aspects >authoritarian personality< and >mechanical convergence<, the essay aims to find the interpretation in psychoanalysis category for different roles. Fromm’s psychoanalysis points directly to the modern democracy and Nazism, and this is just the intention of Das Experiment, that is to arouse historical reflection under the assuming modern context. Y1 - 2014 ER - TY - JOUR A1 - Wang, Li T1 - The Meaning of Fromm’s Thought on Care Education [弗洛姆关爱教育思想的意义探究] JF - Journal of Shenyang Institute of Engineering(Social Sciences) [沈阳工程学院学报(社会科学版)], No. 1 (2014), pp. 133-135. N2 - [弗洛姆关爱教育思想以给予为核心内容,以了解、关心、责任和尊重为基本要素,阐述了关爱是一种主动的能力,是一种丰富人的本质并且使人得以提高的能力。在当代社会,关爱教育作为一个古老而常新的课题,依旧面临着很多困境。因此,借鉴和吸收弗洛姆关爱教育思想精华,对我国当代社会的关爱教育具有很重要的意义。 N2 - Fromm’s thought of care education, with the core of given and with basis of understand, caring, responsibility and respect, illustrates that caring is an active capacity which enriches human nature and makes them improved. In contemporary society, the study of care education is an age-old issue but always with new connotation, it still faces difficult situation. Therefore, learning the advantages of the thought of Fromm’s care education has a very important significance for the care education in our country. Y1 - 2014 ER - TY - GEN A1 - Wang, Li T1 - Alienation of Clegg in >The Collector< [《收藏家》中克莱格的异化], Master thesis, English Language and Literature, Anhui University, Hefei, Anhui, China 2014 [application of Fromm's theories to art]. N2 - 《收藏家》是约翰•福尔斯于1963年出版的第一部作品,出版后在商业上大获成功,并使福尔斯一夜成名,在二战后的英国文坛上争得一席之地,从此开始职业作家的生涯。但是,对于福尔斯的开山之作,国内外的批评家并没有给予足够的重视,对其主人公克莱格的性格分析及其异化特点、异化原因更是少有深入完整的研究,因此笔者决定参考前人研究,对克莱格异化的原因和特点作一个全面深入的分析。本文以异化理论特别是弗洛姆的异化理论结合文本,从晚期资本主义背景出发,分析《收藏家》中主人公克莱格的性格及其异化特征和表现,并通过其异化表现对其异化原因进行全面深入的总结。首先,战争的影响使得晚期资本主义中的异化尤为突出,所以克莱格的异化不可避免的受到时代大背景的影响;其次,母爱的缺失使克莱格极其缺乏安全感,对女性充满了不信任,进而失去了爱的能力,在克莱格异化中起了不可忽视的作用,这在一定程度上也是他远离人群和社会的重要原因;再者,克莱格自身的性格使其异化显得更为悲剧,他把自己屏蔽于与世隔绝的老房子里,拒绝与任何人联系,他以爱之名绑架米兰达,并把她禁闭在密封的地下室里进行精神折磨,威胁她拍各种有损尊严的照片,他的种种表现使其看起来俨然是一个被异化了的、失去情感能力的疯子。弗洛姆认为异化是普遍存在的一种现象,本文对克莱格的异化做了完整而全面的阐释,试图通过分析克莱格这一异化典型得出异化是晚期资本主义社会中人类普遍面对的困境,使我们认识到异化的严重性,关注自己以及他人的精神状况,提防被异化的可能性。 N2 - John Fowles’ first novel >The Collector< achieved great success after it was published in 1963. It also made Fowles famous overnight and an influential writer in Britain. But critics both at home and abroad do not give enough attention to Fowles’ first important work. The researches about Clegg’s character analysis, performance and causes of alienation are not thorough and comprehensive. Therefore, the author of the thesis tries to make a thorough research on Clegg’s alienation in the novel on the basis of other scholars’ studies. The thesis, based on the novel, from the view of the late capitalism, adopts alienation theory to analyze Clegg’s personalities and performance of alienation so as to disclose deep causes of Clegg’s alienation. - Above all, the effects of the war make alienation in the late capitalism more special and typical, thus, Clegg’s alienation is inevitably affected by the background of that period; Lack of maternal love which aggravates Clegg’s insecurity and leads to his distrust towards women. In a certain sense, it is also one of the main reasons that he escapes away from people and society. So, it can’t be ignored on the formation of Clegg’s alienation. Otherwise, Clegg’s own character makes his alienation appear more tragic. He shuts himself in an isolated old house and refuses to contact with anyone of the world. He abducts Miranda in the name of love, tortures her by confining her in a sealed basement and threatens her to take pictures which extremely degrade her dignity. What Clegg has done make him look like that he is a madman who is totally alienated and loses emotional abilities. In Fromm’s point of view, alienation is almost ubiquitous. - The thesis makes a thorough and comprehensive analysis on characters and causes of Clegg’s alienation. And via this detailed analysis, the author of the thesis wants to sum up that alienation is a predicament which the mankind all faces in the late capitalism. We should realize the seriousness of alienation, care about our own and other people’s spirit condition, and guard against the possibility of being alienated. Y1 - 2014 ER - TY - JOUR A1 - Vigna-Taglianti, Massimo A1 - Arfelli, Patrizia T1 - Confusion of tongues: A defense mechanism and a complex communication of unwelcome children with an early broken intimacy JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 30-36. N2 - Starting from the concept of confusion of tongues between passion and tenderness, the authors illustrate two clinical situations of traumatized children and adults and try to show how these kinds of patient are not able to give voice to and symbolically represent their archaic anxieties connected with their having been Ferenczian >unwelcome children.< Therefore, in the therapeutic situation, they often make use of the language of >passion< and sexualization in order to communicate to the analyst their early broken intimacy and their traumatized >tenderness,< related to a lack of parental libidinal involvement and of maternal permeability to their raw emotions, which gave rise to their >passion of death.< Sketching out two clinical cases (an adolescent and an adult), the authors describe how, in their opinion, this confusion of tongues may be the only way for some patients to represent and share the traumatic events of their past, while at the same time it may become a deep-rooted, strong, rigid, and exciting defense mechanism against an early child depression connected with devitalizing unconscious identifications. Y1 - 2014 ER - TY - JOUR A1 - Vapenstad, Eystein Victor T1 - On the psychoanalyst's reverie: From Bion to Bach JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 161-170. N2 - This article illustrates the psychoanalyst's reverie as it appeared in analytic work with a child patient who had suffered an early trauma. According to Bion and later Ogden, the analyst's reverie can take many forms, including different sound images. During the analysis of the traumatized child, the analyst's reverie developed from a simple tune derived from an aria belonging to a cantata by Johann Sebastian Bach, to a more tangled journey through the music of Bach and the story of the child. Bion's theory of containment and reverie, and its further development by Ogden and others, is described. The author tries to show how impressions in art can help the analyst to understand the patient and develop his or her sensitivity to the human condition. Y1 - 2014 ER - TY - JOUR A1 - Tiedemann, Markus T1 - Fromm: Liebe als Kunst JF - M. Tiedemann: Liebe, Freundschaft und Sexualität. Fragen und Antworten der Philosophie, Hildesheim (Georg Olms Verlag) 2014, pp. 224-243. Y1 - 2014 ER - TY - BOOK A1 - Tiedemann, Markus T1 - Liebe, Freundschaft und Sexualität. Fragen und Antworten der Philosophie, Hildesheim (Georg Olms Verlag) 2014, 327 pp. Y1 - 2014 ER - TY - JOUR A1 - Thompson, Michael J. T1 - Normative Humanism as Redemptive Critique: Knowledge and Judgment in Fromm's Social Theory JF - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 37-58. Y1 - 2014 ER - TY - GEN A1 - Tan, Xiaoqin T1 - Research on Fromm’s Psychoanalysis [弗洛姆的精神分析理论研究], Master thesis, Marxist Philosophy, East China Normal University, Shanghai, China 2014. N2 - 社会的快节奏和高压力使精神疾病迅速增加,精神健康问题日益彰显,关注人们主观世界的精神分析理论逐渐成为学界研究热点之一。作为20世纪弗洛伊德主义的马克思主义者,弗洛姆试图整合他一生最为推崇的两位思想家(马克思和弗洛伊德)的观点,来解决他所关注的社会问题,并力图对马克思主义理论进行深化和拓展,形成了其独特的人本主义的精神分析理论。然而,国内学界对弗洛姆的精神分析理论的关注虽多但不系统,而本文立足于弗洛姆论著的研读,结合国内外对弗洛姆精神分析理论的研究成果,力图对弗洛姆的精神分析理论从形成背景、概念辨析、研究对象、基本内容等方面作系统阐述和研究。本文要解决的关键问题首先是对多数学者忽略的精神分析这个概念进行解析,以便扫除界定弗洛姆精神分析内涵所遇到的障碍,希望为学界研究提供一些参考;其次通过论述弗洛姆精神分析理论研究对象和基本内容全面突出弗洛姆精神分析理论的独特性和重要性,尤其是关注了理论中长期被忽略的宗教方面的思想,以补充学界对弗洛姆精神分析理论全面研究的不足;再者从分析视域、方法和立足点出发对弗洛姆精神分析理论的特点进行独特探讨,同时通过分析弗洛姆精神分析理论与其他相关理论的关系来论述弗洛姆对他人理论的吸收和改造,与他理论的合理性和局限性,以便能更好地理解弗洛姆精神分析思想的理论和现实意义,能够为我国深化改革和构建以人为本的和谐社会提供依据和参考. N2 - The fast pace of society and high pressure cause the increase in mental illness, and mental health problems are increasingly apparent. The theory of psychoanalysis which focuses on people’s subjective spirit world has gradually become one of academic research hot topics. As a Marxian of Freudism in 20th century, Fromm tried to integrate Marx and Freud’s viewpoint to solve the problems he concerned. And he tried hard to deepen and expand the Marxist theories and developed a unique humanistic psychoanalysis theory. - However, the domestic academic haven’t pay enough attention on Fromm’s psychoanalysis, but this thesis systematically investigates the theory’s forming background, concept discrimination, research object, basic content based on Fromm’s treatises and domestic and foreign research. I hope this article can solve these key problems: First of all, this thesis clarifies the concept of psychoanalysis and defines connotation which most scholars ignore so to clear away the obstacles to understanding. This explanation can provide some reference for academic research. - Then the article respectively expounds research object and basic content, especially focus on the long-neglected religious thought. - And with that we are able to highlight the theory’s uniqueness and importance and enrich the existing researches. We start from the field of vision, method of study and standpoint to discuss the psychoanalysis’s unique theoretical characteristics. - Through investigating absorption and transformation of theory to others, rationalities and limitations of Fromm’s theory, we hope this investigation could provide the basis and reference for the deepening of our reform and the construction of people-oriented and harmonious society. Y1 - 2014 ER - TY - JOUR A1 - Talfanidis, Konstantinos A1 - Maniadakis, Grigoris T1 - Studying the archives of the Hellenic Society of Psychoanalytic Psychotherapy: An outline of its historical course JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 127-132. N2 - The authors attempt to outline the historical course of the Hellenic Society of Psychoanalytic Psychotherapy (HSPP). They put forward several hypotheses concerning the dynamics of its foundation and evolution. The HSPP was founded in 1977 by five Greek psychoanalysts and psychoanalytic psychotherapists trained abroad, after three decades of fruitless attempts at establishing psychoanalysis in Greece. The authors sustain that the foundation of the HSPP addressed the complex problems of Greek society in the 1970s. The request for the founding of an institution for psychoanalytic therapy and training can be linked to a search for new orientations in thought that would enhance the working-through of traumas that had marked Greek society in the previous decades; these traumas played a role in the insurmountable problems in establishing psychoanalysis in Greece and in the difficulties met by the emancipation of Greek psychiatry from asylum-centered practice. The HSPP remained the only psychoanalytic institution in Greece until the foundation of the Hellenic Psychoanalytic Society in 1984. One of the main traits of its historical course has been the effort to shape a psychoanalytic organization directed towards the clinical reality of Greek society. Y1 - 2014 ER - TY - GEN ED - Šuvajevs, Igors T1 - Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, 220 pp. N2 - Šīs kolektīvās monogrāfijas aizsākumi ir rodami 2013. gadā, kad Rīgā notika starptautiska konference >Brīvība un brīvības: iespējas un draudi<. Tā notika sadarbībā ar starptautisko Ēriha Fromma biedrību, tajā piedalījās psihoanalītiķi, filosofi, psihoterapeiti un psihologi no Vācijas, Meksikas un Latvijas. Neatsveramu ieguldījumu šajā konferencē sniedza Rainers Funks, kādreizējais Fromma zinātniskais sekretārs un tagadējais viņa autortiesību pārvaldītājs. Savukārt konferences patronese bija Latvijas eksprezidente Vaira Vīķe-Freiberga, kura dalījās savos pieredzējumos saistībā ar Frommu. Tā arī nobrieda ideja par kolektīvo monogrāfiju. Uzreiz visu nav iespējams aptvert, tāpēc šajā darbā uzmanības centrā ir Fromms, kurš skatīts psihoanalīzes, fenomenoloģijas (var arī teikt: filosofijas) kontekstā. Y1 - 2014 ER - TY - JOUR A1 - Šuvajevs, Igors T1 - Fromms, Funks un dzīvesmāksla JF - R. Funk, Ēriha Fromma aktualitāte. Filosofijas lekcijas Riga, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 53-62. Y1 - 2014 ER - TY - JOUR A1 - Šuvajevs, Igors T1 - Noslēgums jeb Fromma aktualitāte Latvijā JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 197-201. Y1 - 2014 ER - TY - JOUR A1 - Šuvajevs, Igors T1 - Ērihs Fromms: brīvība un dzīvesmāksla JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 63-78. Y1 - 2014 ER - TY - JOUR A1 - Šuvajevs, Igors T1 - Ievads jeb Fromms un Latvija JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. ix-xii. Y1 - 2014 ER - TY - JOUR A1 - Sun, Yan T1 - Fromm’s >Escape Mechanism< [略晰弗洛姆的>逃避机制<] N2 - 逃避机制作为一种心理机制形式,其概念涉及的是潜意识,并通过理性化和性格特质的方式表现出来,是作为精神及心理分析家的弗洛姆在研究自由对现代人的含义的基础上提出来的,本文从逃避机制的产生,内容及解决途径方面阐述自由对现代人的影响。 N2 - Escape mechanism as a form of psychological mechanism, the concept involves the subconscious, and through rational manner and personality traits manifested as a spiritual and psychological research analysts Fromm freedom of the modern proposed on the basis of meaning, this paper produced escape mechanisms, content and Solutions expounds influence on modern liberty. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Stūre-Stūriņa, Ieva T1 - Bēgšanas mehānismi un nāves dziņa: sadomazohisms un destruktivitāte JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 81-92. Y1 - 2014 ER - TY - JOUR A1 - Stensson, Jan T1 - Bringing up baby: The psychoanalytic infant comes of age JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 253f. Y1 - 2014 ER - TY - JOUR A1 - Stensson, Jan T1 - Eden Halt. An Antrim Memoir JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 189f. Y1 - 2014 ER - TY - JOUR A1 - Stensson, Jan T1 - Fifty years of the IFPS: Some personal memories and comments JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 115-118. N2 - Against the background of a condensed sketch of the psychotherapeutic tradition in Sweden, I indicate my own path to the International Federation of Psychoanalytic Societies (IFPS). The 1962 Forum, held in Amsterdam, at which the IFPS was founded, is depicted through a young man's eyes. Some viewpoints are given on the importance of the IFPS's existence. The development of the journal International Forum of Psychoanalysis is also described and commented on. Y1 - 2014 ER - TY - BOOK A1 - Stark, Christopher T1 - Neoliberalyse: Über die Ökonomisierung unseres Alltags, Wien (Mandelbaum) 2014, 348 pp. Y1 - 2014 ER - TY - JOUR A1 - Smulevicz-Zucker, Gregory R. T1 - The Relevance of Fromm's Concept of the Distorted Personality JF - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 163-185. Y1 - 2014 ER - TY - JOUR A1 - Sjödin, Christer T1 - Clinical practice, conflict and alienation JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 3, 2014), pp. 133f. Y1 - 2014 ER - TY - JOUR A1 - Sjödin, Christer T1 - International Forum of Psychoanalysis: Some reflections on editing a psychoanalytical journal JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 2, 2014), pp. 111-114. N2 - This paper outlines the history of the International Forum of Psychoanalysis, with special reference to its values, organization, and relation to technical developments, that is, the use of information technology in the handling of its manuscripts. Y1 - 2014 ER - TY - JOUR A1 - Silva García, Jorge T1 - On the origins of >machismo< and malignant aggression JF - Fromm Forum (English Edition – ISSN 1437-1189), 18 / 2014, Tuebingen (Selbstverlag), pp. 21-27. T3 - Fromm Forum (English edition / englische Ausgabe) - e18/2014c Y1 - 2014 VL - e18/2014c ER - TY - JOUR A1 - Siebert, Rudolf T1 - Erich Fromm's Social Psychological Theory of Religion: Toward the X-experience and the City of Being JF - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 117-136. Y1 - 2014 ER - TY - GEN A1 - Shi, Xuejiao T1 - Cultivate >All-healthy Man< – Research on Fromm's Education Thougt [培养>健全的人< – 弗洛姆教育思想研究], Master thesis, Education History, Hunan Normal University, Changsha, Hunan, China 2014. N2 - 弗洛姆是一位人本主义教育家,毕生致力于>人<的问题的研究,关注人的本性,人的异化和人的解放。他从两次世界大战后西方社会人的生存处境出发,批判了资本主义社会政治、经济和教育的异化,希望通过对社会政治、经济和文化教育的改革,建立一个健全的社会,培养健全的人。论文对弗洛姆培养健全的人的教育思想的研究分四个部分予以展开。第一部分从弗洛姆独特的成长经历、动荡不安的社会以及现代社会人所面临的精神危机三个方面论述了>培养健全的人<教育思想的产生背景。第二部分主要是从弗洛伊德的精神分析理论、马克思的人学思想以及弗洛姆的人性理论三个方面阐述了弗洛姆培养健全的人教育思想的理论渊源和思想基础。第三部分主要介绍了弗洛姆培养健全的人教育思想的基本内容。通过介绍弗洛姆对资本主义社会教育异化的批判,引出教育的目标是要培养健全的人。而健全的人是追寻积极自由、具有生产性性格、重生存和具有创造性的爱的能力的人。健全的人的塑造需要在社会经济、政治和教育等若干领域进行全面变革。只有这样才能实现人的全面发展。第四部分则对弗洛姆的教育思想进行了评价。其理论价值主要在于更加重视个人潜能的发展,局限性则是过分夸大了个人心理的作用。弗洛姆培养健全的人的教育思想在促进个体健全人格的培养、重视成人教育等方面对我国当前教育具有一定的启示和借鉴意义。 N2 - Fromm, a humanistic educator, dedicated his life to the research of >man<, which mainly focus on human nature, human alienation and human liberation. Proceeding from the living conditions of people in society after World War Ⅱ, he criticized the alienation of politics, economy and education in capitalism society. He hoped through the reform of social political, economic, and cultural education, we could establish a sound social that cultivating all-healthy man. The paper can be divided into four parts, analyzing Fromm’s educational thought of cultivating all-healthy man.– The first part discusses the background of the >all-healthy man< educational thought from the following three aspects, Fromm’s unique growing experience, the turbulent social and the spiritual crisis that modern society people faced. The second part analyzes the theory origin and ideological basis of Fromm’s educational thought of cultivating all-healthy man from the following three aspects, Freud’s psychoanalysis theory, Marx’s human thought and Fromm’s human nature theory.– The third part mainly introduces the basic content of Fromm education thought of cultivating all-healthy man. Through the introduction of Fromm’s criticism on the educational alienation in capitalist society, leading to the goal of education is to cultivate all-healthy man, who pursue positive liberty, possess productive character, pay highly attention to existence and have the creative ability of love. The shape of an all-healthy man needs the comprehensive reform on social economy, politics, education and some other fields. Only in this way can realize person’s full scale development.– The fourth part makes an evaluation on Fromm’s educational thought. The theory value lies on the attention to the development of individual potential, while excessively exaggerating the role of the individual psychology at the same time. Fromm’s educational thought of cultivating all-healthy man has a certain enlightenment and reference significance on the cultivation of all-healthy personality and adult education for the current education in our country. Y1 - 2014 ER - TY - JOUR A1 - Sheng, Li T1 - >Their Eyes Were Watching God< in the Ethics of Love [《他们眼望上苍》中爱的伦理与意象延伸] [application of Fromm's theories to art] JF - Era Literature (the second half) [时代文学(下半月)], No. 12 (2014), pp. 61-63. N2 - 《他们眼望上苍》中女主人公的婚姻暗合了女性通过作为记号语言的色彩意象主张话语权力、在与男性的共生想象中不断异化、到最后意识到虚假的性别平等关系并真正成长这一环形身份建构过程。本文依据弗洛姆的爱的理论,从伦理学的角度阐释小说中主人公爱的缺失与伦理困惑及意象延伸,从而反向证明爱的伦理对女性身份建构的重要影响。 N2 - >Their Eyes Were Watching God< in the heroine's marriage implies the woman as a color image of sign language by the idea of the power of discourse, in symbiosis with the male imagination constantly alienation, and finally realized that the relationship between gender equality and false growth of this ring true identity construction process. In this paper, based on the theory of Fromm's love, from an ethical point of view to explain the hero of the novel of love and ethical confusion and lack of imagery extends thus reverse the love ethic proved an important influence on the construction of female identity. [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Shao, Xiaodan T1 - Love Philosophy – Understanding of Fromm’s >The Art of Loving< [爱的哲学—解读弗洛姆《爱的艺术》] JF - Journal of Yanbian Party School [延边党校学报], No. 4 (2014), pp. 25-27. N2 - 弗洛姆在《爱的艺术》一书中把爱理解为人类存在问题的答案。只有把爱的理论和实践结合起来才可以摆脱孤独感和恐惧感,达到人与自己、他人、社会的和谐相处。爱在本质上是给予,它的基本要素包括了关心、责任、尊重和认识。在实践上,除了具备一般艺术修养所需要的纪律、集中、耐心和兴趣之外,还需要爱的艺术所独有的摆脱自恋、拥有信仰和积极活动这三要素。虽然弗洛姆爱的哲学的初衷和构想都是美好的,但是他的理论还是存在局限性的,具有乌托邦的性质。 N2 - Fromm in >The Art of Loving<, a book of love understood as a problem of the human answer. Only the theory and practice of love can be combined to get rid of loneliness and fear, to reach people with ourselves, others, harmony of society. Love is essentially a given, and its basic elements include the care, responsibility, respect and understanding. In practice, in addition to general artistic accomplishments have discipline required, concentration, patience and interest beyond, but also love to get rid of unique artistic narcissism, have faith and active in these three elements. Although the philosophy of mind and vision Fromm love is wonderful, but the limitations of his theory still exists, with a utopian nature. [automatic translation] Y1 - 2014 ER - TY - GEN A1 - Schmidt, Frauke T1 - Religionskritik und Religionsverständnis bei Erich Fromm, Prüfungsarbeit, Univer¬sität Oldenburg, Oldenburg 1983, 118 pp. Y1 - 2014 ER - TY - JOUR A1 - Sayre, Robert T1 - Review Löwy, M.: La cage d’acier: Max Weber et le marxisme wébérien JF - Critical Research on Religion, Vol. 2 (No. 2, August 2014), pp. 218-221. Y1 - 2014 ER - TY - JOUR A1 - Sauka, Ainārs T1 - Cilvēka atsvešināti sociālā un dionīsiskā būšana JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 109-118. Y1 - 2014 ER - TY - JOUR A1 - Sauka, Anne T1 - >Būt< un >piederēt< miesiskās patības ētikas kontekstā JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 93-107. Y1 - 2014 ER - TY - JOUR A1 - Šauers, Edijs T1 - Brīvība kā mīlestības vai mīlestība kā brīvības nosacījums: kopīgais un atšķirīgais I. Kanta un Ē. Fromma pārdomās par mīlestību un brīvību JF - I. Suvajevs (Ed.), Begsana no brivibas? Erihs Fromms un Latjija, Riga (University of Latvia, Institute of Philosophy and Sociology) 2014, pp. 147-156. Y1 - 2014 ER - TY - JOUR A1 - Saltman, Kenneth J. T1 - The Austerity School: Grit, Character, and the Privatization of Public Education JF - Symploke, Vol. 22 (No. 1-2, 2014), pp. 41-57. Y1 - 2014 ER - TY - GEN A1 - Sakurai, Takamichi T1 - Political Theory and Narcissism. Towards the Self. Reflection•of Knowledge and Politics through Focusing on the Psychoanalyltic Perspectives of Erich Fromm and Shözö Fujita. Dissertation Political Theory, University of Heidelberg, 2014, 292 pp. Y1 - 2014 ER - TY - JOUR A1 - Rosenberg Javors, Irene T1 - Revisiting >Beyond the Chains of Illusion: My Encounter with Marx and Freud<. Reflections on Fromm's Theory and Practice within the Psychotherapeutic Encounter JF - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 215-219. Y1 - 2014 ER - TY - JOUR A1 - Poster, Mark F. T1 - Thoughts on war, trauma, and the need for diplomacy JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 1, 2014), pp. 55-63. N2 - War is a uniquely human scourge with complex biological, psychological, social, and political determinants. In this paper, repetition-compulsions both in making war and in the diagnosis and treatment of war trauma are documented. The diagnosis and treatment of war trauma are reviewed from the Napoleonic wars until the present, and parallel tracks in the development of military history, neurology, and psychoanalysis are traced. A personal history of the author and a clinical case history are included to demonstrate the effect of war on both family members and soldiers. Prevention of war through political negotiation is emphasized. Y1 - 2014 ER - TY - JOUR A1 - Peterson, Charles A. T1 - The trial period and the creation of analytic patients JF - International Forum of Psychoanalysis, Abingdon (Routledge - Taylor and Francis) Vol. 23 (No. 4, 2014), pp. 209-219. N2 - Just as there are many roads to Rome, the trial period may be considered one of many opening moves in psychotherapy or psychoanalysis. The responsive – and responsible – therapist must be many things to many patients, some of whom know nothing about the psychotherapeutic/analytic process. Freud advocated the trial period to help him take a >sounding< when he knew little about the patient and when the patient knew little about psychoanalysis. R.I.P.? This brief communication laments the apparent demise of this promising procedure and makes an effort at resurrection by describing the hitherto unmapped latent structure of the trial period. Even if there are fewer patients in psychoanalysis today, there may be a number of reasons to recommend a trial period, no matter what we name this period of optimistic uncertainty at the beginning of every treatment. Even if >consultation< is the term de jour, the psychoanalytic psychotherapist cannot escape certain role responsibilities at the beginning of every treatment, which has been made clear in the ethical principles of the American Psychoanalytic Association. What we will learn about the trial period should serve our understanding of what must also occur in the beginning of every psychotherapy or psychoanalysis. Conceptually, I propose that a trial analysis (1) will serve as a discriminative stimulus, signaling, to the patient, the unique nature of the analytic conversation; (2) will permit an in vivo assessment of the patient's suitability for psychoanalysis, and, more importantly, the fit between analyst and patient; (3) will provide anticipatory socialization for the unfamiliar and difficult roles of patient and therapist within the analytic process; (4) will offer true informed consent about the task facing therapist and patient; and (5) will facilitate an opportunity for therapeutic assessment, all of which will help the naive patient acquire the skills and lived experience to become an analytic patient. The trial period is the perfect host for all that must happen – and what we can do– to help naive patients become analytic patients. Y1 - 2014 ER - TY - JOUR A1 - Parker, Val T1 - An Exploration of the Concept of the Social Unconscious and its Application to Clinical Understanding JF - Group Analysis, Vol. 47 (No. 1, March 2014), pp. 30-41. Y1 - 2014 ER - TY - BOOK A1 - Moer, Wim van T1 - Atheïstische religiositeit: Een pragmatische analyse in de geest van William James, Erich Fromm en Leo Apostel, Amsterdam (University Press) The Netherlands 2012, 254 pp.. N2 - Atheïsme en religiositeit lijken elkaars absolute tegenpolen. Filosoof Wim Van Moer stelt deze intuïtieve, ook onder atheïsten wijdverspreide overtuiging ter discussie. Deze analyse onthult dat de religieuze ervaring niet verbonden hoeft te zijn met een geloof in een bovennatuurlijke entiteit of realiteit. Geïnspireerd door Leo Apostel en in de voetsporen van William James en Erich Fromm, betoogt de auteur dat deze tegenstrijdigheid, zelfs binnen een radicaal atheïstisch vertoog, niet automatisch geldig is. Van Moer staaft deze stelling met een meeslepende fenomenologische analyse van de religieuze ervaring, die uitmondt in een theoretisch model waarmee hij religieuze ervaringen binnen een atheïstische context kan onderzoeken. [Taken from Publisher’s Website: http://nl.aup.nl/books/9789089644626-atheistische-religiositeit.html] Y1 - 2014 ER - TY - GEN ED - Miri, Sayed Javad ED - Lake, Robert ED - Kress, Tricia M. T1 - Reclaiming the Sane Society. Essays on Erich Fromm's Thought, ed. by Seyed Javad Miri, Robert Lake and Tricia M. Kress, Rotterdam - Boston - Taipei (Sense Publishers) 2014, 224 pp. Y1 - 2014 ER - TY - JOUR A1 - Miri, Sayed Javad T1 - Humanism and Sociological Imagination in a Frommesque Style JF - S. J. Miri, R. Lake, T. M. Kress (Eds.), Reclaiming the Sane Society. Essays on Erich Fromm's Thought, Rotterdam - Boston - Taipei (Sense Publishers) 2014, pp. 31-36. Y1 - 2014 ER -