TY - JOUR A1 - Golobics, P. T1 - On Some Economic Aspects of the Soviet Mixed Company Law JF - D. Plecas (Ed.), Working Papers. Vol. 2, Osijek (Faculty of Education) and Pécs (Faculty of Education) 1988, pp. 145-160. Y1 - 1988 ER - TY - JOUR A1 - Erjos, Rainer T1 - Ocherk kontseptsii E. Fromma [Essay on the conceptions of E. Fromm] JF - Voprosy filosofii, Vol. 24 (No. 6, 1970) pp. 86-95. Y1 - 1970 ER - TY - JOUR A1 - Ivanov, V. D. T1 - O Vidakh i Formakh Otchuzhdeniia [On Types and Forms of Alienation] JF - Vestnik Moskovskogo Universiteta, Filosofiya, Vol. 27 (No. 1, Jan-Feb. 1972), pp. 2-30. N2 - The concept of a >form of alienation< is used by current Soviet philosophers in 2 different senses: (1) as relating to various aspects of social activity (social, political, ideological, religious, etc), and (2) as relating to different historical stages. Alienation has existed under all class-antagonistic social orders, but alienation under capitalism possesses a number of distinctive characteristics. Under this social order, all other >forms of alienation< existing in particular spheres of social activity, arise from the alienation of labor. The mechanisms of alienation are analyzed in highly-developed capitalist society from the perspectives of such Western thinkers as E. FROMM, and from the views of Marx and Engels. Y1 - 1972 ER - TY - JOUR A1 - Fromm, Erich T1 - O predelach i opasnostjach psichologii JF - E. Fromm, Dogmat o Christe, Moskau (Isdatelstwo) 1998, pp. 159-167. Y1 - 1957 ER - TY - JOUR A1 - Fromm, Erich T1 - Metod i funkzija analititscheskoi sozialnoi psichologii JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 146-171. Y1 - 1932 ER - TY - JOUR A1 - Fromm, Erich T1 - Medizina i etitscheskaja problema sobretennowo tscheloweka JF - E. Fromm, Dogmat o Christe, Moskau (Isdatelstwo) 1998, pp. 142-158. Y1 - 1963 ER - TY - JOUR A1 - Fedoseyev, P. N. T1 - Kultura i Moral [Culture and Morals, JF - Voprosy filosofii, Vol. 27 (No. 4, Spring 1973), pp. 23-41. N2 - An essay on the correlation of culture and morals, presented from the Marxist standpoint, with a critique of contemporary bourgeois philosophical theories; intuitivist ethics (G. E. Moore, C. D. Broad, E. S. Ewing, B. Blanchard, E. Hall); logical postivism and linguistic analysis (C. Stevenson, A. Ayer, P. G. Nowell-Smith); existentialism (J.-P. Sartre, K. Jaspers); abstract humanism (Erich FROMM and Charles Reich); neoprotestantism (K. Barth, R. Niebuhr, P. Tillich, and others). These theories take a nonhistorical, nonclass approach to culture and civilization. An awareness of the alienation of man in present-day capitalist society and of the pernicious effects of industrialization and scientific and technological advances on human beings and their environment has produced deep pessimism among many bourgeois philosophers. The most vivid negative concepts of culture and civilization have been set forth in the works of Y. Ellul and L. Mumford. While all of the above authors have produced excellent exposes of capitalist society, they have reached an impasse and see no way out except rejection of scientific and technological progress. The Marxist approach to the interrelation of culture and morals is a concrete-historical one. Marxism does not reject universal moral criteria in human relations. On the contrary, he stresses their significance, but objects to the blurring of the class nature of morals, and to regarding abstract moral principles as the magic solution to all problems. Considerable attention is given to the meaning and development of culture in socialist and communist societies, where the socioeconomic conditions foster the harmonious development of man. Assertions that communists believe in moral nihilism, that the end justifies the means, and that moral values are relative are vigorously denied, and Lenin, Marx, and Engels are quoted to prove that positive ends must be achieved by positive means. Maoist practice is termed as an example of the end justifies the means policy. Y1 - 1973 ER - TY - GEN A1 - Fromm, Erich T1 - Kto est Tschelowek? T2 - E. Fromm, Tschelovek dlja sebja, Moskau (Isdatelstwo ‘Republika’) 1998, pp. 511-521. Y1 - 1983 ER - TY - JOUR A1 - Rostovtseva, N. D. A1 - Volk, S. S. T1 - Krizis sotsiologii Frankfurtskoi shkoly [The Crisis of Sociology of the Frankfurt School, JF - Vestnik Leningradskogo Universiteta, Ekonomika-filosofiya-pravo Vol. 30 (No. 4 (23), 1975), pp. 144-147. Y1 - 1975 ER - TY - JOUR A1 - Volk, S. S. A1 - Rostovtseva, N. D. T1 - Krizis sotsiologii Frankfurtskoi shkoly [The Crisis of Sociology of the Frankfurt School, JF - Vestnik Leningradskogo Universiteta, Ekonomika-filosofiya-pravo Vol. 30 (No. 4 (23), 1975), pp. 144-147. N2 - A review of Sotsialnaia filosofiia Frankfurtskoi shkoly: kriticheskie ocherki ( The Social Philosophy of the Frankfurt School: The Critical Essays, Moskva-Mysl, Praga-Svoboda, 1975). This is the first fundamental attempt in Soviet philosophical literature to analyze one of the most influential schools in modern bourgeois philosophy. H. Marcuse, E. FROMM, T. Adorno, Horkheimer, Habermas, and K. Offe are the main representatives of this school. The chronological identification of the school, consisting of three phases in its development, is considered to be successful. Criticism of Czechoslovak and Jugoslav revisionists is praised. The criticism of left rebel H. Marcuse is overly simplified. His revolution, changes in his views, and the substantial contradiction in his last works should have played a more important part in the book. The main success of the book is in its ability to demonstrate the small bourgeois character of the Frankfurt school, the subjective and idealistic principles of its theories, and total bankruptcy of its guidelines. Y1 - 1975 ER - TY - GEN A1 - Fromm, Erich T1 - Krizis psikhoanaliza (Кризис психоанализа), Moskau (AST) 2018. Y1 - 1970 UR - https://ast.ru/book/krizis-psikhoanaliza-827406 ER - TY - BOOK A1 - Wertschenow, L. H. T1 - Kritika sozialnoi teorii Erika Fromma [Kritik der Gesellschaftstheorie Erich Fromms, Moskau 1969. Y1 - 1969 ER - TY - BOOK A1 - Dobrenkov, V. I. T1 - Kritika neofreidistskoi kontsepsii Ericha Fromma, Moskau 1972. Y1 - 1972 ER - TY - GEN A1 - Fromm, Erich T1 - Krisis psichoanalisa, Moskau (Airis-Press) 2004 Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - Krisis psichoanalisa JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 27-60. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - Kredo JF - E. Fromm, Tchelowetcheskaya situazija [The Human Situation], Moskau (Isdatelstwo >Smesl<) 1995, pp. 229-239. [= 1962a, pp. 174-182.]. Y1 - 1995 ER - TY - JOUR A1 - Wessonow, W. G. A1 - Garskij, I. S. A1 - Jakowlew, M. W. T1 - Konzepzija tscheloweka w filosofii Ericha Fromma JF - Socialnaja filosofija Frankfurtskoy schkole, Moskwa 1975, pp. 209-229. Y1 - 1975 ER - TY - JOUR A1 - Jakowlew, M. W. A1 - Wessonow, W. G. A1 - Garskij, I. S. T1 - Konzepzija tscheloweka w filosofii Ericha Fromma JF - Socialnaja filosofija Frankfurtskoy schkole, Moskwa 1975, pp. 209-229. Y1 - 1975 ER - TY - JOUR A1 - Garskij, I. S. A1 - Wessonow, W. G. A1 - Jakowlew, M. W. T1 - Konzepzija tscheloweka w filosofii Ericha Fromma JF - Socialnaja filosofija Frankfurtskoy schkole, Moskwa 1975, pp. 209-229. Y1 - 1975 ER - TY - BOOK A1 - Fromm, Erich T1 - Konzeptija tscheloweka y K. Marksa T3 - Duscha Tscheloweka, ed. by S. S. Gurjewitsch, Moskau (Isdatelstwo ‘Respublika’ 1992, pp. 375-414. Y1 - 1961 ER - TY - JOUR A1 - Bessonow, B. H. A1 - et al., T1 - Konzeptija tscheloweka b filosofii Ericha Fromma JF - B. H. Bessonow et al. (Eds.): Sozialnaja Filosofija Frankfurtskoi Schkole, Moskau 1975, pp. 209-229. Y1 - 1975 ER - TY - JOUR A1 - Fromm, Erich T1 - Konzeptija mira u wstchosawetnich prorokow JF - E. Fromm, Dogmat o Christe, Moskau (Isdatelstwo ‘Republika’) 1998, pp. 282-290. Y1 - 1960 ER - TY - JOUR A1 - Fromm, Erich T1 - Konzeptija mira u wstchosawetnich prorokow JF - E. Fromm, Dogmat o Christe, Moskau (Isdatelstwo) 1998, pp. 168-175. Y1 - 1960 ER - TY - JOUR A1 - Fromm, Erich T1 - Konzeptija mira u wstchosawetnich prorokow JF - E. Fromm, Revoluzija nadeschde, Moskau (Isdatelstwo ‘Republika’) 1993, pp. 210-217. Y1 - 1960 ER - TY - JOUR A1 - Zarubinski, O. A. T1 - K voprosu o sotsialʹno-psikhologicheskom fenomene A. Glitera. Na chem ostanovilsia i mimo chego proshel Erik Fromm JF - Voprosy germanskoĭ istorii, 1997, pp. 117-129. Y1 - 1997 ER - TY - BOOK A1 - Fromm, Erich T1 - Iz plena illyuziy (Из плена иллюзий), Moskau (AST) 2017. Y1 - 1962 UR - https://ast.ru/book/iz-plena-illyuziy-827414 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskysstvo ljubet T3 - Tchelowetcheskaya situazija [The Human Situation], ed. by D. A. Leonteva, Moskau (Isdatelstwo >Smesl<) 1995, pp. 71-228. Y1 - 1956 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstwo ljubvi, Moskau (Znanie) 1990, 64 pp. Y1 - 1956 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstwo ljubith. Issledowanje prirode ljubwi, Moskau (Pedagogika) 1990. Y1 - 1956 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstwo ljubith. Issledowanje prirode ljubwi, Minsk (Polifakt) 1990. Y1 - 1956 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstwo ljubith. Issledowanje prirode ljubwi T3 - Duscha Tscheloweka, ed. by S. S. Gurjewitsch, Moskau (Isdatelstwo ‘Respublika’ 1992, pp. 109-178. Y1 - 1956 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstwo ljubith. Issledowanje prirode ljubwi T3 - Imet ili beth, Kiew (Serie >Posnanie<, Nika-Zentr) 1998. Y1 - 1956 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstwo ljubith, Sankt Petersburg (Idsdatelstwo Klassika) 2005. Y1 - 1956 ER - TY - BOOK A1 - Fromm, Erich T1 - iskusstvo-slushat (Искусство слушать), Moskau (AST) 2019, 256 pp. Y1 - 1991 UR - https://ast.ru/book/iskusstvo-slushat-843139 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstvo lyubit (Искусство любить), Moskau (AST) 2019. Y1 - 1956 UR - https://ast.ru/book/iskusstvo-lyubit-708312 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstvo lyubit (Искусство любить), Moskau (AST) 2012. Y1 - 1956 UR - https://ast.ru/book/iskusstvo-lyubit-018325 ER - TY - GEN A1 - Fromm, Erich T1 - Iskusstvo byt s novym perevodom (Искусство быть с новым переводом), Moskau (AST) 2018, 352 pp. Y1 - 1981 UR - https://ast.ru/book/iskusstvo-byt-s-novym-perevodom-828278 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstvo byt (Искусство быть), Moskau (AST) 2015. Y1 - 1989 UR - https://ast.ru/book/iskusstvo-byt-720007 ER - TY - BOOK A1 - Fromm, Erich T1 - Is plena illjusiji. Kak ja stolknylsja c Marksom i Freudom T3 - Duscha Tscheloweka, ed. by S. S. Gurjewitsch, Moskau (Isdatelstwo ‘Respublika’ 1992, pp. 299-374. Y1 - 1962 ER - TY - BOOK A1 - Fromm, Erich T1 - Imeth ili beth?, Moskau rogress) 1990. Y1 - 1976 ER - TY - BOOK A1 - Fromm, Erich T1 - Imet ili byt? (Иметь или быть?), Moskau (AST) 2014, 320 pp. Y1 - 1976 UR - https://ast.ru/book/imet-ili-byt-172899 ER - TY - BOOK A1 - Fromm, Erich T1 - Imet ili byt? (Иметь или быть?), Moskau (AST) 2014, 320 pp. Y1 - 1976 UR - https://ast.ru/book/imet-ili-byt-843850 ER - TY - BOOK A1 - Fromm, Erich T1 - Imet ili beth, Moskau (Isdatelstwo AST) 2006, 318 pp. Y1 - 1976 ER - TY - BOOK A1 - Fromm, Erich T1 - Imet ili beth, Kiew (Serie >Posnanie<, Nika-Zentr) 1998. Y1 - 1976 ER - TY - JOUR A1 - Agafonov, V. A1 - Khasbulatov, R. T1 - Ideologicheskie interpretatsii nauchno-tekhnicheskoy revolutsii [Ideological Interpretations of the Scientific-Technological Revolution], JF - Kommunist, Vol. 54 (No. 13 (1149), Sept. 1978), pp. 102-111. N2 - The successes of socialism are more notable when compared to the profound crisis of international capitalism and its spiritual degradation. The West is currently struggling with problems of implementing high technology, often capable of effecting substantial economic and social transformations. Special attention is given to the concept of technocracy. Many bourgeois social scientists, eg, Leslie White, have pointed toward the absolute role of science and technology in determining the social system. Both optimistic and pessimistic appraisals are offered by contemporary bourgeois scholars, including Ellul, Douglas, FROMM, Mamford, Toffler, Drucker, Wiener, and Bell. Y1 - 1978 ER - TY - JOUR A1 - Khasbulatov, R. Agafonov V. T1 - Ideologicheskie interpretatsii nauchno-tekhnicheskoy revolutsii [Ideological Interpretations of the Scientific-Technological Revolution, JF - Kommunist, Vol. 54 (No. 13 (1149), Sept. 1978), pp. 102-111. N2 - The successes of socialism are more notable when compared to the profound crisis of international capitalism and its spiritual degradation. The West is currently struggling with problems of implementing high technology, often capable of effecting substantial economic and social transformations. Special attention is given to the concept of technocracy. Many bourgeois social scientists, eg, Leslie White, have pointed toward the absolute role of science and technology in determining the social system. Both optimistic and pessimistic appraisals are offered by contemporary bourgeois scholars, including Ellul, Douglas, FROMM, Mamford, Toffler, Drucker, Wiener, and Bell. M. Meeks Y1 - 1978 ER - TY - JOUR A1 - Shchelokova, Yu. V. T1 - Human Being in Erich Fromm’s Interpretation JF - Психология и Психотехника [Psychology and Psychotechnics], Vol. 35, No. 8 (2011), pp. 8-17. [ISSN 2454-0722] N2 - имя Эриха Фромма давно уже стало знаковым. Он олицетворяет целую эпоху, которая противостояла тоталитаризму и раболепию, пытаясь придать социальной истории гуманистическое измерение. Популярность Фромма во всем мире и влияние его идей на современное сознание значительны. За последние годы работ о Фромме выпущено немало. Они в основном характеризуют американского исследователя как одного из видных представителей гуманистической психологии. В данном случае автор пытается включить Фромма в летопись философской антропологии. N2 - Erich Fromm’s name has become symbolic long time ago. He represents a whole epoch that opposed to totalitarianism and servility and tried to add humanistic dimension to the social history. Fromm is popular all over the world and his ideas influence the modern consciousness greatly. Many works about Fromm have been published recently. These works mostly describe him as one of the brightest figures in humanistic psychology. The author of this article tries to view Fromm’s ideas from the point of view of philosophical anthropology. Y1 - 2011 ER - TY - JOUR A1 - Schwarzman, K. A. T1 - Gymanistitscheskaja etika E. Fromma [Die humanistische Ethik Erich Fromms JF - Woprose Philosophii, No. 6 (1971), pp. 100ff. Y1 - 1971 ER - TY - JOUR A1 - Tsonkov, G. T1 - Gumanism, antigumanism i technicheskaya revolyutsiya (Humanism, antihumanism and technical revolution). JF - Proceedings of the XVth World Congress of Philosophy, Vol. 3 (1974), pp. 293-296. Y1 - 1974 ER - TY - JOUR A1 - Tsonkov, Georgi T1 - Gumanism, antigumanism i technicheskaya revolyutsiya (Humanism, antihumanism and technical revolution) JF - Proceedings of the XVth World Congress of Philosophy, Vol. 3 (1974), pp. 293-296. Y1 - 1974 ER - TY - JOUR A1 - Avvakumov, Y. T1 - God the Creator and Creation by Man. Theological Speculations on the Eve of the Basle Assembly JF - The Journal of the Moscow Patriarchat, Moskau 1989 (No. 2), pp. 55-62. Y1 - 1989 ER - TY - JOUR A1 - Fromm, Erich T1 - Gimanistitscheskoje planorowanje JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 93-102. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - Freudowa model tscheloweka i ee sozialisne osnowe JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 61-78. Y1 - 1970 ER - TY - JOUR A1 - Kucheryavenko, O. I. T1 - Family from the Philosophical and Psychological Points of View JF - философия и культура [Philosophy and Culture], No. 2 (2009). [ISSN: 1999-2793] N2 - The author analyzed the history of the social institution – family. The author underlined that there were various approaches to that social and cultural matter and discussed S. Freud’s, A. Adler’s and E. Fromm’s conceptions. Y1 - 2009 ER - TY - JOUR A1 - Rokityanskiy, V. R. T1 - Etika Freydisma. Psikhoanaliticheskiy Ideal Cheloveka v Izobrazheniy Sovremenih Amerikanskih Interpretatorov Naslediya Freyda [The Ethic of Freudianism. The Psychoanalytical Ideal of Man in Contemporary American Interpreters of Freud's Heritage, JF - Voprosy filosofii, Vol. 29 (No. 6, 1975), pp. 132-139. N2 - The teachings of S. Freud have penetrated, in their various versions, into every pore of American culture, though not all partisans of psychoanalysis recognize the validity of the >Freudian ethic.< However, the admission that psychoanalysis pays attention to human values was made by one of its greatest theoreticians, H. Hartman. Additional confirmations of the presumed moralistic character of psychoanalysis, in spite of the insistence of its founder or rigorous scientific premises, are made by P. Rieff in >The Mind of the Moralist,< and E. FROMM in >Sigmund Freud's Mission,< (no publication information available). These attempts to formulate an ethical content in Freud's work contradict his persistent refusal to make value judgments himself. The variations in the interpretation of Freud in America are a reflection of the pluralism born of the social contradictions of US society. At the same time, the broad influence exercised by psychoanalysis over the American intelligentsia is such that American social science attempts to solve many of its tasks using the language and concepts of psychoanalysis. Y1 - 1975 ER - TY - JOUR A1 - Teljatinkowa, E. M. T1 - Erich Fromm, biografitscheskaja sprawka JF - E. Fromm, Anatomija tschelowetscheskoi destruktiwnosti, Moskau (Isdatelstwo >Republika') 1994, pp. 434-437. Y1 - 1994 ER - TY - BOOK A1 - Funk, Rainer T1 - Erich Fromm, (Biographie in russischer Übersetzung), Moscow 1991. [= FUNK, R., 1983] Y1 - 1991 ER - TY - JOUR A1 - Rubanik, S. A. T1 - Erich Fromm on the development of Law and state in the modern globalizing world JF - Политика и Общество [Politics and Society], Vol. 89, No. 6 (2013), pp. 734-738. [ISSN: 2454-0684] N2 - В статье рассматриваются истоки, предпосылки и содержание политико-правовых представлений Эриха Фромма. Раскрывается понимание Э.Фроммом эволюции правосоциального характера личности, высшей ступенью в которой мыслитель считает революционный, отмечая, что революционер - это не бунтарь, вечно недовольный властью, а личность, которая стремится на основании радикально-гуманистических правовых идей переустроить общество. N2 - The article explores the sources, preconditions and the substance of political and legal concepts of Erich Fromm. According to him, evolution of legal and social characteristics of the individual result in thought reaching its pinnacle – revolution. Fromm states that a revolutionary is not a mere rebel, who is always displeased with authority, but rather an individuality, which, basing on radical and humanitarian legal values, is striving to reform society. Y1 - 2013 ER - TY - JOUR A1 - Asmi, D. M. T1 - Erich Fromm on Political Society in XX. and XXI Centuries JF - Prawo i Politika, Moskwa No. 7, 2000, pp. 116-126. Y1 - 2000 ER - TY - JOUR A1 - Asmi, D. M. T1 - Erich Fromm on Normative and Legal Regulations of Interpersonal and Intergroups Relations with Confrontations and the State JF - Prawo i Politika, Moskwa No. 8, 2000, pp. 133-141. Y1 - 2000 ER - TY - JOUR A1 - Rabadanova, R. S. T1 - Erich Fromm as a reformer of psychoanalysis JF - философия и культура [Philosophy and Culture], No. 7 (2008). [ISSN: 1999-2793] Y1 - 2008 ER - TY - JOUR A1 - Fromm, Erich T1 - Epilog JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 196-198. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - Edipus Kompleks: Sametki po powodi slutschaja malenkowo gansa JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 103-113. Y1 - 1966 ER - TY - JOUR A1 - Asmi, D. M. T1 - E. Fromm about the Position of the Individual in the Modern Democratic State, Russian Typoscript Moskwa 2000, 5 p. Y1 - 2000 ER - TY - BOOK A1 - Fromm, Erich T1 - Dzen buddizm i psikhoanaliz (Дзен-буддизм и психоанализ), Moskau (AST) 2018. Y1 - 1960 UR - https://ast.ru/book/psikhoanaliz-i-religiya-dzen-buddizm-i-psikhoanaliz-827748 ER - TY - JOUR A1 - Roschtschin, S. K. T1 - Dwa lizi Ericha Fromma (Two Faces of Erich Fromm), JF - Voprosy psichologii, Moskva No. 2 (1976), pp. 32-41 (English summary at the end). N2 - Presented is a critical analysis of E. FROMM's The Anatomy of Human Destructiveness (London, 1974), with respect to his contradictory approach to the question of the biological foundation of psychology and his abuse of quotations of and references to Marx. In FROMM's own critical analysis of K. Lorenz, S. Freud, and B. F. Skinner, he presents persuasive arguments based on impressive data from different modern sciences, against the instinctive and mechanistic theories of human nature. But when establishing his own position, he draws the same biologically based conclusions as his opponents, although he expresses them in different terms. Furthermore, in attempting to make Marx an ally of his own views, he succeeds only in misquoting or misconstruing Marx: he quotes Marx only in order to compliment him or when the quote is neutral with respect to his own ideas, or when actually citing Marx in support of his own views, he gives his own, rather imprecise interpretation of Marx. Y1 - 1976 ER - TY - BOOK A1 - Fromm, Erich T1 - Dusha cheloveka (Душа человека), Moskau (AST) 2018. Y1 - 1964 UR - https://ast.ru/book/dusha-cheloveka-revolyutsiya-nadezhdy-722608 ER - TY - BOOK A1 - Fromm, Erich T1 - Dusha cheloveka (Душа человека), Moskau (AST) 2014. Y1 - 1964 UR - https://ast.ru/book/dusha-cheloveka-revolyutsiya-nadezhdy-127723 ER - TY - BOOK A1 - Fromm, Erich T1 - Duscha Tscheloweka. Ee sposobnost k dobru u slu T3 - Duscha Tscheloweka, ed. by S. S. Gurjewitsch, Moskau (Isdatelstwo ‘Respublika’ 1992, pp. 13-108. Y1 - 1964 ER - TY - GEN A1 - Fromm, Erich T1 - Dogmat o Christe, Moskau (Isdatelstwo) 1998 Y1 - 1963 ER - TY - JOUR A1 - Fromm, Erich T1 - Dogmat o Christe JF - E. Fromm, Dogmat o Christe, Moskau (Isdatelstwo) 1998, pp. 15-88. Y1 - 1930 ER - TY - JOUR A1 - Lejbin, V. M. T1 - Die >humanistische< Psychoanalyse Erich Fromms JF - V. M. Lejbin, Psychoanalis i filosofija neofrojdisma [= Psychoanalyse und Philosophie des Neofreudismus, Moskau 1977, pp. 217-228. Y1 - 1977 ER - TY - JOUR A1 - Rumjanzewa, A. G. T1 - Das Problem der Aggressivität in der Philosophie des Neofreudismus JF - A. G. Rumjanzewa, Krititscheskij analis konzepzij >tschelowetscheskoi aggressivnosti,< Minsk 1982, pp. 79-121. Y1 - 1982 ER - TY - BOOK A1 - Fromm, Erich T1 - co-authored by D. T. Suzuki and R. de Martino: Dsen-Buddism i psychoanalis, Moskau (Airis-Press) 2005. Y1 - 1960 ER - TY - BOOK A1 - Fromm, Erich T1 - Chelovek dlya sebya (Человек для себя), Moskau (AST) 2020. Y1 - 1947 UR - https://ast.ru/book/chelovek-dlya-sebya-837942 ER - TY - BOOK A1 - Fromm, Erich T1 - Chelovek dlya sebya (Человек для себя), Moskau (AST) 2014. Y1 - 1947 UR - https://ast.ru/book/chelovek-dlya-sebya-047801 ER - TY - BOOK A1 - Fromm, Erich T1 - Begstwo ot Swobode, Moskau progress) 1990. Y1 - 1941 ER - TY - BOOK A1 - Fromm, Erich T1 - Begstvo ot svobody (Бегство от свободы), Moskau (AST) 2020. Y1 - 1941 UR - https://ast.ru/book/begstvo-ot-svobody-841288 ER - TY - BOOK A1 - Fromm, Erich T1 - Begstvo ot svobody (Бегство от свободы), Moskau (AST) 2015. Y1 - 1941 UR - https://ast.ru/book/begstvo-ot-svobody-162499 ER - TY - JOUR A1 - Antonovich, I. I. T1 - Antropologicheskoe Izmerenie Sotsialnogo Progressa i Burzhuazni Gumanism [Anthropological Measurements of Social Progress and Bourgeois Humanism JF - Voprosy filosofii, Vol. 27 (No. 10, Oct. 1973), pp. 161-166. N2 - The theory of the decline of Western Civilization offered by L. Mumford in the >Condition of Man< is criticized as ignoring the historical framework offered by Marxism. He is a typical representative of the liberal school of critics of Western capitalism. The hallmark of the approach of this school of bourgeois humanism, measurement of the scientific-technical revolution by means of anthropological abstractions, tends to stress parallels between man and machines and machines and nature. The views of B. F. Skinner and Erich FROMM are also criticized in this perspective. The basic shortcoming of bourgeois humanism, the views of some of whose representatives have been summarized, is that it tries to evade a concrete answer to the social contradictions from which the symptoms it notices arise and deceives itself with theories of gradual >humanization<. From bourgeois humanists to ultraleft critics, attempts to measure social progress in antropological terms is basically a reflection of anxiety over the fate of capitalism. The psychological make up of the middle and petty bourgeoisie is such that even when it claims to be concerned over issues of social welfare and justice it continues to identify itself with the interests of the ruling class. Therefore, it is forced to deflect its criticisms from the social economic reality which causes the conditions against which it complains. S. Karganovic Y1 - 1973 ER - TY - JOUR A1 - Shchelokova, Yu. V. T1 - Anthropological Content of Culture in Erich Fromm's Interpretation JF - Психология и Психотехника [Psychology and Psychotechnics], No. 12 (2009). [ISSN 2454-0722] N2 - In this article culture is viewed in the light of philosophical anthropology. The author analyzed how the term ‘culture’ changed through ages. The author also touched upon the anthropological aspect of culture. Y1 - 2009 ER - TY - BOOK A1 - Fromm, Erich T1 - Anatomiya chelovecheskoy destruktivnosti (Анатомия человеческой деструктивности), Moskau (AST) 2020, 735 pp. Y1 - 1973 UR - https://ast.ru/book/anatomiya-chelovecheskoy-destruktivnosti-829819 ER - TY - BOOK A1 - Fromm, Erich T1 - Anatomiya chelovecheskoy destruktivnosti (Анатомия человеческой деструктивности), Moskau (AST) 2016, 624 pp.. Y1 - 1973 UR - https://ast.ru/book/anatomiya-chelovecheskoy-destruktivnosti-721902 ER - TY - JOUR A1 - Fromm, Erich T1 - Anatomiya Chelovecheskoy Destruktivnosti JF - Sotsiologicheskie Issledovaniya, Vol. 19 (No. 7, 1992), pp. 126-134. [= Two chapters of 1973a.]. Y1 - 1992 ER - TY - BOOK A1 - Fromm, Erich T1 - Anatomija tschelowetscheskoi destruktiwnosti, Moskau (Isdatelstwo ‘Republika’) 1994. Y1 - 1973 ER - TY - BOOK A1 - Fromm, Erich T1 - Anatomija tschelowetscheskoi destruktiwnosti, Moskau (Isdatelstwo ‘Republika’) 1994. Y1 - 1973 ER - TY - BOOK A1 - Fromm, Erich T1 - Anatomija tschelowetscheskoi destruktiwnosti, (Isdatelstwo AST) 2007, 622 pp. Y1 - 1973 ER - TY - BOOK A1 - Fromm, Erich T1 - Adolf Hitler. Klinitscheskij slutschaj nekrophilii [= 1973a, pp. 299-433]., Moskau (Vyssaja skola) 1992. Y1 - 1973 ER - TY - JOUR A1 - Fromm, Erich T1 - Adolf Hitler. Klinitscheskij slutschaj nekrophilii [= 1973a, pp. 299-433], Moskau (Isdatelskaja gruppa ‘progress’) 1992. Y1 - 1973 ER - TY - JOUR A1 - Gurevich, Pavel S. T1 - >О гнев любви, О ненависти нежнОсть< [>Oh, the Anger of Love and the Tenderness of Hatred<] JF - Философия и культура [Philosophy and Culture], No. 11 (2014), pp. 1549-1554. [ISSN: 1999-2793] N2 - Статья посвящена философской экспертизе понятия >ненависть<. При этом ненависть рассматривается не только как индивидуальное чувство, но и как социальное явление. Автор озабочен разрастанием ненависти в мировом и отечественном пространстве и пытается показать, что этот грозный симптом чреват непоправимыми последствиями. В исследовании проводится анализ исторических бедствий, продиктованных кипящей ненавистью. Ненависть выступает как возбудитель общественных потрясений. Автор также задумывается над тем, как понизить градус взаимного неприятия, чтобы ненавистнические настроения не оставили после себя выжженное поле рассудочности, накипь дурных аффектов и не породили бы эффект бумеранга. Методы, использованные в статье, связаны с феноменологией социального мышления. Автор опирается на отдельные высказывания философов о ненависти, чтобы создать целостный, гештальтный портрет данного эмоционального состояния. Он использует также положения психоанализа об амбивалентности человеческих чувств, раскрывая вслед за Шекспиром гнев, который скрывается в любви, и нежность, служащую покровом любви. Новизна подхода заключается в том, что ни в философских, ни в этических словарях нет статей, специально посвящённых этому эмоциональному состоянию. Показано, что ненависть является неустранимой чертой человеческой природы. Опираясь на работы Сенеки, Ф. Ницше, Э. Фромма, Ж.-П. Сартра, а также примеры из мировой и отечественной истории, автор раскрывает различные грани данного феномена, его социальные, психологические и антропологические корни. N2 - The article is devoted to the philosophical expertise of the term >hatred<. The author of the article analyzes hatred not only as an individual feeling but also as a social phenomenon. The author worries about the growth of hatred in the global community and Russian environment and tries to show that this dangerous symptom may lead to catastrophic consequences. In his research Pavel Gurevich analyzes historical disasters caused by fierce hatred. Hatred is viewed as a trigger of social convulsions. The author also thinks about how to decrease the degree of mutual intolerance so that hatred does not leave the burnt field of reason, the fur of ill effects and the boomerang effect. Methods used by the author in this article relate to the phenomenology of social thinking. The author bases himself on particular expressions of philosophers about hatred which creates a complete Gestalt picture of hatred as an emotional state. The author also uses the basic provision of psychoanalysis about ambivalent nature of human feelings and following Shakespeare describes hatred in love and tenderness as a disguise of hatred. The novelty of the research is caused by the fact that neither philosophical no ethic vocabularies do not have a section devoted to this emotional state. The author proves hatred to be the irremovable feature of human nature. Based on Seneca, Friedrich Nietzsche, Erich Fromm, Jean-Paul Sartre and examples from the world and Russian history, the author describes different sides of this phenomenon, his social, psychological and anthropological roots. Y1 - 2014 ER - TY - JOUR A1 - Popova, M. A. T1 - >Gumanisticheskaya religiya< Erikha Fromma i tupiki burzhuaznogo gumanizma [The >Humanistic Religion< of Erich Fromm and the Impasse of Bourgeois JF - Vestnik Moskovskogo Universiteta, Filosofiya, Vol. 31 (No. 5, Sept.-Oct. 1976), pp. 82-93. N2 - Erich Fromm's fortuitous visit to México in 1949, and his meeting with a group of Mexican psychiatrists was the beginning of a working relationship that lasted for over 25 years. It left its mark on a number of community-oriented institutions, professional societies and publications, which are alive even today. This article describes some of the many activities in which researchers, psychoanalysts, medical doctors, psychologists, social workers, sociologists, anthropologists and re-ligious scholars were involved over those 25 years, and the continuing importance of those initial projects and institutions today. Y1 - 1976 ER - TY - JOUR A1 - Farman, I. P. T1 - >Frankfurskaya Shkola:< Vozniknoveniye i Osnovnye Vekhi Deyatelnosti [The Frankfurt School: Its Appearance and the Principal Stages of its Development] JF - Filosofskie Nauki, Vol. 15 (No. 3, May-Jun. 1972), pp. 98-109. N2 - A brief history is presented of the appearance of the Frankfurt school of philosophers in 1931 at the institute of Soc Res at the University in Frankurt-on-the Main, emigration during the Nazi period, work in France and then in the United States, the return to Frankfurt of Theodore Adorno and Max Horkheimer while Herbert Marcuse and Erich FROMM continued to work in America. It is then noted that the 1960's saw a reactivization of the >school<, a kind of >revival<. The social roots of that school of philosophy are analyzed and the causes of the interest it has aroused in recent years. Special attention is paid to the Frankfurt philosophers' interpretations of Marxism, and a critique is offered of their views. – It is noted that the philosophers of this group do not all have identical concepts but that they are nevertheless united by their original positions and basic tenets, which are summed up as follows: (1) The Frankurt school is characterized by a duality of trends: on the one hand, it called attention to the philosophy works of the young Marx; on the other, its interpretation of Marxism, particularly of its basic doctrines on the role of the working class and the Communist party in revolution, was petty-bourgeois revisionist, and it expressed sharp opposition to socialist construction in the USSR. It is noted here that its attitude to the USSR cannot be attributed entirely to the personality cult, as it did not change after the CPSU eliminated the consequences of the personality cult. (2) Unlike Marxism-Leninism, which regards dialectics as a world outlook, a method for obtaining scientific knowledge and transforming the world, philosophers of the Frankfurt school see dialectics as universal negation. (3) Their critical theory of society reveals the sociohistorical roots of the contemporary crisis of bourgeois society, and this is a positive aspect of their philosophy. However, they view modern bourgeois society as an antagonistic whole; there is no class evaluation, and capitalist and socialist societies are both presented as variations of the industrial society. (4) The anti-communist direction of their theories and the absence in those theories of any social perspectives encourage the development of a variety of revisionist concepts, for which reason serious criticism of the >Frankfurt school< remains a pertinent task for Marxists. Y1 - 1972 ER - TY - BOOK A1 - Vassin, V. T1 - 11. Sapowed [The Eleventh Commandment), Moskau (TOO >Kirilliza<) 1994, 160 p. Y1 - 1994 ER - TY - JOUR A1 - Kuznetsow, Ilya Olegovich T1 - Экзистенциальные вызовы постсовременного общества: анализируя Эриха Фромма [Existential challenges of post-modern society: analyzing Erich Fromm] JF - Южный полюс Исследования по истории современной западной философии [South Pole Studies in the History of Modern Western Philosophy], Vol. 8, No. 1-2 (2022), pp. 76-80. [doi.org/10.18522/2415-8682-2022-8-76-80] N2 - в статье приводится попытка показать и доказать, что, несмотря на прошедшее время, Эрих Фромм говорит с нами о нашей социальной реальности на нашем языке. >Диагнозы< больной ткани постсовременного гражданского общества, а также оценки феноменов социальной и экзистенциальной реальности, поражают своей точностью и актуальностью. В статье анализируются работы Фромма, а также комментирующая литература современных западных авторов. N2 - The article is an attempt to show and explain that, despite the past tense, Erich Fromm speaks to us about our social reality in our language. The >diagnosis< of the diseased tissue of postmodern society, as well as the assessment of the phenomena of social and existential reality, are striking in their sharpness and relevance. The article analyzes the works of Fromm, as well as the commentary literature of modern Western authors. Y1 - 2022 ER -