TY - JOUR A1 - Zolotukhina-Abolina, Elena V. A1 - Ingerleib, Mikhail B. T1 - Экзистенциальный оптимизм: условия, плюсы, проблемы [Existential Optimism: Conditions, Advantages, Problems] JF - Вопросы философии [Questions of Philosophy], No. 3 (2021), pp. 18-28. [Print ISSN 0042-8744] [doi.org/10.21146/0042-8744-2021-3-18-28] N2 - Статья посвящена феномену экзистенциального оптимизма. Авторы трактуют его как душевную установку, присущую отдельной личности и вклю¬чающую в себя положительную оценку мира, умение радоваться и волю к жизни. Экзистенциальный оптимизм не сливается с социальным оптимиз¬мом, он связан с определением индивидуальной траектории судьбы и способен помогать человеку проходить через трудные социальные обстоятель¬ства, сохраняя позитивный настрой и реализуя свои цели. Его стержнем выступает ощущение и выбор личного жизненного проекта, который существует не только в юности, но может в разных вариантах актуализироваться в любых возрастах. Авторы квалифицируют фигуру экзистенциального оптимиста с помощью понятий >продуктивности< (Э. Фромм) и >самоактуа¬лизации< (А. Маслоу), а также образа >победителя< (Э. Берн). Жизненные препятствия видятся такому человеку не только как нормальная характеристика действительности, но и как поле для игры наших сил, что приносит ему бытийную радость. В становлении подобного мироотношения боль¬шую роль играет воспитание и личный пример старших. Авторы обращаются также к теме смерти и разочарования, с которыми сталкивается любой человек, и подчеркивают, что смерть не находится в центре внимания экзистенциального оптимиста. Последней обсуждаемой в статье темой выступает тема практик >позитивного мышления<. В выводах подчеркивается, что позиция оптимиста не может быть никому навязана, а может быть лишь принята самостоятельно. N2 - The article is devoted to the phenomenon of existential optimism. The authors interpret it as a mental attitude inherent in an individual and including a positive assessment of the world, the ability to enjoy and the will to live. Existential opti¬mism does not merge with social optimism, it is associated with determining the individual trajectory of fate and is able to help a person to go through some difficult social circumstances, maintaining a positive attitude and realizing their goals. Its core is the feeling and choice of a personal life project, which exists not only in youth, but can be actualized in different ways at any age. The authors define the figure of an existential optimist using the concepts of >productivity< (E. Fromm) and >self-actualization< (A. Maslow), as well as the image of a >winner< (E. Bern). Life’s obstacles are seen by such a person not only as a normal characteristic of reality, but also as a field for the game of our forces, which brings him the joy of being. In the formation of such a world relation, ed-ucation and personal example of the elders play a great role. The authors also consider the theme of death and frustration that any person faces, and emphasize that death is not the focus of an existential optimist. The last theme discussed in the article is >positive thinking< practices. The conclusions emphasize that the position of an optimist can’t be imposed on anyone, but can only be indepen¬dently accepted. Y1 - 2020 ER - TY - JOUR A1 - Zaks, V. A. T1 - Э. Фромм. Пути из больного общества [E. Fromm. Ways Out of the Ailing Society] JF - Право и Политика [Law and Politics], No. 7 (2000), pp. 113-116. [ISSN: 2454-0706] Y1 - 2001 ER - TY - JOUR A1 - Zakharov, Alexandr Dimitrievich T1 - Этико-психологическая теория Эриха Фромма как инструмент социальнои трансформации [Ethical-Psychological Theory of Erich Fromm as a Tool of Social Transformation] JF - Философская мысль [Philosophical Thought], No. 11 (2022), pp. 12-21. [ISSN 2409-8728] N2 - Социальная трансформация – актуальная в текущих философских и общественных реалиях концепция, которая получила проблематизацию и начала рассматриваться вместе с появлением и развитием социальной философии несколько веков назад. Особенный вклад в этот вопрос был внесен в рамках улучшения качества знаний о человеке с развитием психологии как науки и методологии, в частности – психоанализа и неофрейдизма. Данная статья посвящена вопросу этической трансформации общества на примере радикального гуманистического психоанализа Эриха Фромма – неофрейдистской концепции, которая требует уточнения и пояснения несмотря на обилие материала по теме. В качестве методов исследования были использованы качественный анализ первичных эмпирических данных, обработка вторичных эмпирических данных, анализ различных взглядов по выбранной теме. В настоящей статье проводится рассмотрение основных понятий гуманистического психоанализа Фромма в рамках изучаемого вопроса, а также оценка концептуальной применимости его теории к вопросу социальной трансформации. В процессе исследования автор приходит к выводу, что теоретические построения Эриха Фромма изучаются недостаточно скрупулезно, содержат уникальную идиографическую точку зрения на процесс социальной трансформации, обладают практической применимостью для широкого круга пользователей предлагаемой информации – философов, психологов, социологов, историков, религиоведов. N2 - Social transformation is an up-to-date concept in current philosophical and social circumstances being considered with problematization and the creation and development of social philosophy several centuries ago. A specific contribution to this problem was made within the framework of improving the quality of human knowledge with the development of psychology as a science and methodology, psychoanalysis and neo–Freudianism in particular. This article is devoted to the problem of society’s ethical transformation using the example of Erich Fromm's radical humanistic psychoanalysis – a neo-Freudian concept that requires clarification and explanation despite the abundance of content covering the topic. Qualitative analysis of primary empirical data, processing of secondary empirical data, analysis of various views on the chosen topic were used as research methods. This article examines the basic concepts of Fromm's humanistic psychoanalysis within the framework of the issue under study, as well as an assessment of the conceptual applicability of his theory to the problem of social transformation. In the course of the research, the author comes to the conclusion that the theoretical constructions by Erich Fromm are not studied scrupulously enough, contain a unique idiographic point of view and have practical applicability for a wide range of users of the provided information – philosophers, psychologists, sociologists, historians, religious scholars. Y1 - 2022 ER - TY - JOUR A1 - Shchelokova, Yu. V. T1 - Human Being in Erich Fromm’s Interpretation JF - Психология и Психотехника [Psychology and Psychotechnics], Vol. 35, No. 8 (2011), pp. 8-17. [ISSN 2454-0722] N2 - имя Эриха Фромма давно уже стало знаковым. Он олицетворяет целую эпоху, которая противостояла тоталитаризму и раболепию, пытаясь придать социальной истории гуманистическое измерение. Популярность Фромма во всем мире и влияние его идей на современное сознание значительны. За последние годы работ о Фромме выпущено немало. Они в основном характеризуют американского исследователя как одного из видных представителей гуманистической психологии. В данном случае автор пытается включить Фромма в летопись философской антропологии. N2 - Erich Fromm’s name has become symbolic long time ago. He represents a whole epoch that opposed to totalitarianism and servility and tried to add humanistic dimension to the social history. Fromm is popular all over the world and his ideas influence the modern consciousness greatly. Many works about Fromm have been published recently. These works mostly describe him as one of the brightest figures in humanistic psychology. The author of this article tries to view Fromm’s ideas from the point of view of philosophical anthropology. Y1 - 2011 ER - TY - JOUR A1 - Shchelokova, Yu. V. T1 - Anthropological Content of Culture in Erich Fromm's Interpretation JF - Психология и Психотехника [Psychology and Psychotechnics], No. 12 (2009). [ISSN 2454-0722] N2 - In this article culture is viewed in the light of philosophical anthropology. The author analyzed how the term ‘culture’ changed through ages. The author also touched upon the anthropological aspect of culture. Y1 - 2009 ER - TY - JOUR A1 - Rabadanova, R. S. T1 - Erich Fromm as a reformer of psychoanalysis JF - философия и культура [Philosophy and Culture], No. 7 (2008). [ISSN: 1999-2793] Y1 - 2008 ER - TY - JOUR A1 - Kucheryavenko, O. I. T1 - Family from the Philosophical and Psychological Points of View JF - философия и культура [Philosophy and Culture], No. 2 (2009). [ISSN: 1999-2793] N2 - The author analyzed the history of the social institution – family. The author underlined that there were various approaches to that social and cultural matter and discussed S. Freud’s, A. Adler’s and E. Fromm’s conceptions. Y1 - 2009 ER - TY - JOUR A1 - Gurevich, P. S. A1 - Haritonov, A. H. T1 - Эрик Фромм о феномене нарциссизма [Erich Fromm about the Phenomenon of Narcissism] JF - Психология и Психотехника [Psychology and Psychotechnics], No: 8 (2009). [ISSN 2454-0722] N2 - Статья посвящена анализу феномена нарциссизма в работах видного представителя гуманистической психологии Э. Фромма. Американский исследовал показывал вклад Фрейда в рассмотрение этого явления. Особое внимание в статье уделено групповому, социальному нарциссизму. N2 - The article is devoted to analyzing the phenomenon of narcissism in works by a well-known representative of humanistic psychology, Erich Fromm. That American scientist described Freud’s contribution to the study of the phenomenon. Special attention is given to group, or social, narcissism. Y1 - 2009 ER - TY - JOUR A1 - Gurevich, Pavel S. T1 - Неодолимые соблазны лжи [Irresistible Temptations of Lies] JF - Психология и Психотехника [Psychology and Psychotechnics], Vol. 84, No. 9 (2015), pp. 865-868. [ISSN: 2454-0722] N2 - Статья посвящена неукротимому человеческому искушению – лжи. И. Кант считал, что обман, заблуждение являются несомненным злом и учил правдивости Немецкий философ полагал, что увлечение ложью разрушает общество. Однако другие философы были не столь категоричны в этом вопросе. Ф. Ницше, к примеру, считал, что истина не может быть основой общественного бытия, равно как и ложь. Автор статьи обращает внимание на парадоксальную переплетённость обмана и правды в индивидуальной и социальной жизни. Он отмечает, в частности, что искусство, вскормленное иллюзией, нередко раскрывает истинные проблемы человеческого существования. В статье использована методология философской антропологии, которая позволяет видеть в каждом феномене его противоречивые стороны. Тяга к истине и лжи рассматриваются как трудно насыщаемые потребности человека. В статье впервые ставится вопрос о последствиях общего увлечения истиной и ложью, показывает опасность организации общественной жизни на массовой иллюзорности или обмане. С этой точки зрения, подвергнуты критическому разбору концепции И. Канта, Ф. Ницше и Э. Фромма. Американский мыслитель, трактуя позицию Фрейда, обратил внимание лишь на постижение истины в процессе терапевтической активности, игнорируя парадоксальное стремление людей к грёзе, галлюцинаторным и виртуальным аспектам жизни. N2 - The article is devoted to lying as an irresistible human temptation. Immanuel Kant believed deception and misbelief to be doubtlessly evil so he taught us to be honest. The German philosopher also believed that too much lying could destroy the society. However, other philosophers were not so categorical about that issue. For example, Friedrich Nietzsche believed that neither truth nor lie could be the basis for social existence. The author of the present article pays attention to the paradoxical perplexity of deception and truth in individual and social life. In particular, he notes that being raised by illusion, art often reveals the true problems of human existence. In his research Gurevich has used the philosophical anthropology methodology which allows to see contradictory sides of each phenomenon. Starvation for truth and deception is being viewed by the author as the human needs that are difficult to be satisfied. For the first time in the academic literature the author of the article raises a question about consequences of the universal interest for truth and lie and demonstrates how dangerous it is to arrange social life based on illusions and deception. From this point of view, the author conducts a critical analysis of Immanuel Kant's, Friedrich Nietzsche's and Erich Fromm's concepts. Interpreting Freud's theory, American philosophers paid attention only to achieving the truth during psychotherapy but ignored paradoxical aspiration of humans for day-dreaming and delusional or virtual aspects of life. Y1 - 2015 ER - TY - JOUR A1 - Goncharuk, E. A. T1 - Э. Фромм и Ж.-П. Сартр о мазохизме: сравнительныи анализ [Erich Fromm and Jean-Paul Sartre about Masochism: Comparative Analysis] JF - Психолог [Psychologist], No. 4 (2014), pp. 74-95. N2 - В статье предпринят сравнительный анализ феномена мазохизма у неофрейдиста Э. Фромма и экзистенциалиста Ж.-П. Сартра. Показано, что Фрейд усматривал корни мазохизма в тайнах детского психосексуального развития. Фромм как представитель неофрейдизма предпринял попытку радикально изменить этот диагноз. Он пришёл к убеждению, что феномен садизма и мазохизма не столько психоаналитический, сколько социальный феномен. Люди становятся заложниками этого невротического состояния в результате воспитания, социализации и реализации межличностных отношений. Власть растлевает людей. Она заставляет многих стремиться к властолюбию, а других обрекает на унижение и подчиненность. Принципиально другой взгляд развивает Сартр. Он полагает, что мазохизм не столько социальный, сколько антропологический феномен. Власть не может принудить личность к жестокости или подчинению, если это не совпадает с ее экзистенциальным выбором. Сартр создает свою концепцию мазохизма в полемике с Симоной Бовуар, с которой его связывали любовные отношения. Автор использует методы исторической реконструкции проблемы. Это позволяет показать, что мазохизм имеет исторические аспекты. На разных этапах складывались разные версии истоков мазохизма. В статье применены также методы философского постижения человека. Таким образом, феноменология социальности замещается в статье экзистенциальным мышлением. Новизна статьи в том, что проблема мазохизма не сводится только к психологическому аспекту. Впервые в отечественной литературе в историческом аспекте сопоставляются взгляды Фрейд, Фромма и Сартра. В результате показано, что от этапа к этапу осмысление данного феномена становится все более развернутым, ясным и теоретически продуктивным. Экзистенциальная экспертиза характеризуется как наиболее состоятельная. N2 - In article the comparative analysis of a phenomenon of masochism at the neofreudian E. Fromm and the existentialist J.-P. Sartre is undertaken. It is shown that Freud saw masochism roots in secrets of children's psychosexual development. Fromm as the representative of a neofreydizm made an attempt considerably to change this diagnosis. He came to the conclusion that a phenomenon of a sadism and masochism not so much psychoanalytic, how many a social phenomenon. People become hostages of this neurotic state as a result of education, socialization and realization of the interpersonal relations. The power corrupts people. She forces many to seek for love of power, and others dooms to humiliation and subordination. Essentially other look is developed by Sartre. He believes that masochism not so much social, how many an anthropological phenomenon. The power can't force the personality to cruelty or submission if it doesn't coincide with its existential choice. Sartre creates the concept of masochism in polemic with Simona Beauvoir with whom it was connected by the love relations. The author uses methods of historical reconstruction of a problem. It allows to show that masochism has historical aspects. At different stages there were different versions of sources of masochism. In article also methods of philosophical comprehension of the person are applied. Thus, the phenomenology of a sociality is replaced in article with existential thinking. Novelty of article that the problem of masochism isn't reduced only to psychological aspect. For the first time in domestic literature in historical aspect views Freud, Fromm and Sartre are compared. It is as a result shown that from a stage to a stage the judgment of this phenomenon becomes more and more developed, clear and theoretically productive. Existential examination is characterized as the most well-founded. Y1 - 2014 ER - TY - JOUR A1 - Goncharuk, E. A. T1 - Мертволюбие [Love for Death] JF - Психология и Психотехника [Psychology and Psychotechnics], No. 4 (2010), pp. 80-89. [ISSN: 2454-0722] N2 - Философы и психологи всегда проявляли и интерес к теме смерти. Они также обратили внимание на парадоксальный феномен – стремление человека к смерти. Автор анализирует концепции Фрейда, Фромма, Юнга. Особое внимание уделяет некрофилу как психологическому типажу. N2 - Philosophers and psychologists have always treated the topic of death with interest. They’ve also paid attention at a quite paradoxical phenomenon – human aspiration for death. The author of the article analyzed Freud, Fromm and Jung’s conceptions of death. Special attention is drawn at necrophilia as a psychological phenomenon. Y1 - 2010 ER - TY - JOUR A1 - Drozdova_A_I_2010, A. I. T1 - Дроздова А.И. >Здоровое общество< в истолковании Эриха Фромма [>Healthy Society< in Erich Fromm’s Interpretation] JF - Психология и Психотехника [Psychology and Psychotechnics], No. 1 (2010), pp. 64-72. [ISSN 2454-0722] N2 - Фромм в отличие от Фрейда пришел к убеждению, что лечить следует не пациента, а все общество. Основная идея статьи – характеристика здорового общества, основанного на здоровых человеческих потребностях. Анализируется положение о человеческой ситуации, как ее характеризует Э. Фромм. Значительное внимание уделено понятию >социального характера< N2 - Unlike Freud, Fromm came to the conclusion that it is the society but not a patient which needs to be cured. The article is mainly pointed at describing what healthy society is. According to the author, healthy society is based on healthy human needs. The author also analyses the >human situation< as it was described by Erich Fromm. Significant attention is given to the term >social character<. Y1 - 2010 ER - TY - JOUR A1 - Azmi, D. M. T1 - Политико-правовые взгляды Э. Фромма.>Отчужденно-бюрократическии< и >гуманистическии< методы управления [Political and Legal Views of E. Fromm. >Alienated Bureaucratic< and >Humanistic< Methods of Governing] JF - Право и Политика [Law and Politics], No. 6 (2001), pp. pp. 129-130. [ISSN: 2454-0706] Y1 - 2001 ER - TY - JOUR A1 - Azmi, D. M. T1 - Эрих Фромм о нормативно-правовом регулировании межличностных и межгрупповых отношении с корпорациями и государством [Erich Fromm on Normative and Legal Regulation of Interpersons and Intergroups Relations with Corporations and the State] JF - Право и Политика [Law and Politics], No. 8 (2000), pp. 133-141. [ISSN: 2454-0706] Y1 - 2000 ER - TY - JOUR A1 - Azmi, D. M. T1 - Эрих Фромм о политическом обществе на рубеже XX-XXI вв [Erich Fromm on Political Society at the Turn of the 20th-21st Centuries] JF - Право и Политика [Law and Politics], No. 7 (2000), pp. 116-126. [ISSN: 2454-0706] Y1 - 2000 ER - TY - BOOK A1 - Fromm, Erich T1 - iskusstvo-slushat (Искусство слушать), Moskau (AST) 2019, 256 pp. Y1 - 1991 UR - https://ast.ru/book/iskusstvo-slushat-843139 ER - TY - GEN A1 - Fromm, Erich T1 - Reviziya psikhoanaliza (Ревизия психоанализа), Moskau (AST) 2019, 224 pp. Y1 - 1990 UR - https://ast.ru/book/reviziya-psikhoanaliza-843755 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstvo byt (Искусство быть), Moskau (AST) 2015. Y1 - 1989 UR - https://ast.ru/book/iskusstvo-byt-720007 ER - TY - GEN A1 - Fromm, Erich T1 - Iskusstvo byt s novym perevodom (Искусство быть с новым переводом), Moskau (AST) 2018, 352 pp. Y1 - 1981 UR - https://ast.ru/book/iskusstvo-byt-s-novym-perevodom-828278 ER - TY - BOOK A1 - Fromm, Erich T1 - Teoriya Zigmunda Freyda (Теория Зигмунда Фрейда), Moskau (AST) 2019. Y1 - 1979 UR - https://ast.ru/book/teoriya-zigmunda-freyda-827418 ER - TY - BOOK A1 - Fromm, Erich T1 - Imet ili byt? (Иметь или быть?), Moskau (AST) 2014, 320 pp. Y1 - 1976 UR - https://ast.ru/book/imet-ili-byt-843850 ER - TY - BOOK A1 - Fromm, Erich T1 - Imet ili byt? (Иметь или быть?), Moskau (AST) 2014, 320 pp. Y1 - 1976 UR - https://ast.ru/book/imet-ili-byt-172899 ER - TY - JOUR A1 - Fromm, Erich T1 - Psychologija dlia nepsychologow JF - Eupeiskaja Gaseta. Jüdische Zeitung, Düsseldorf, Nr. 4, 2012, p. 17. Y1 - 1974 ER - TY - BOOK A1 - Fromm, Erich T1 - Anatomiya chelovecheskoy destruktivnosti (Анатомия человеческой деструктивности), Moskau (AST) 2020, 735 pp. Y1 - 1973 UR - https://ast.ru/book/anatomiya-chelovecheskoy-destruktivnosti-829819 ER - TY - BOOK A1 - Fromm, Erich T1 - Anatomiya chelovecheskoy destruktivnosti (Анатомия человеческой деструктивности), Moskau (AST) 2016, 624 pp.. Y1 - 1973 UR - https://ast.ru/book/anatomiya-chelovecheskoy-destruktivnosti-721902 ER - TY - GEN A1 - Fromm, Erich T1 - Krizis psikhoanaliza (Кризис психоанализа), Moskau (AST) 2018. Y1 - 1970 UR - https://ast.ru/book/krizis-psikhoanaliza-827406 ER - TY - BOOK A1 - Fromm, Erich T1 - Revolyutsiya nadezhdy (Революция надежды), Moskau (AST) 2018. Y1 - 1968 UR - https://ast.ru/book/dusha-cheloveka-revolyutsiya-nadezhdy-722608 ER - TY - BOOK A1 - Fromm, Erich T1 - Revolyutsiya nadezhdy (Революция надежды), Moskau (AST) 2014. Y1 - 1968 UR - https://ast.ru/book/dusha-cheloveka-revolyutsiya-nadezhdy-127723 ER - TY - BOOK A1 - Fromm, Erich T1 - Vy budete kak bogi (Вы будете как боги), Moskau (AST) 2015. Y1 - 1966 UR - https://ast.ru/book/vy-budete-kak-bogi-129249 ER - TY - BOOK A1 - Fromm, Erich T1 - Dusha cheloveka (Душа человека), Moskau (AST) 2018. Y1 - 1964 UR - https://ast.ru/book/dusha-cheloveka-revolyutsiya-nadezhdy-722608 ER - TY - BOOK A1 - Fromm, Erich T1 - Dusha cheloveka (Душа человека), Moskau (AST) 2014. Y1 - 1964 UR - https://ast.ru/book/dusha-cheloveka-revolyutsiya-nadezhdy-127723 ER - TY - BOOK A1 - Fromm, Erich T1 - Iz plena illyuziy (Из плена иллюзий), Moskau (AST) 2017. Y1 - 1962 UR - https://ast.ru/book/iz-plena-illyuziy-827414 ER - TY - BOOK A1 - Fromm, Erich T1 - Dzen buddizm i psikhoanaliz (Дзен-буддизм и психоанализ), Moskau (AST) 2018. Y1 - 1960 UR - https://ast.ru/book/psikhoanaliz-i-religiya-dzen-buddizm-i-psikhoanaliz-827748 ER - TY - BOOK A1 - Fromm, Erich T1 - Teoriya Zigmunda Freyda (Теория Зигмунда Фрейда), Moskau (AST) 2019. Y1 - 1959 UR - https://ast.ru/book/teoriya-zigmunda-freyda-827418 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstvo lyubit (Искусство любить), Moskau (AST) 2019. Y1 - 1956 UR - https://ast.ru/book/iskusstvo-lyubit-708312 ER - TY - BOOK A1 - Fromm, Erich T1 - Iskusstvo lyubit (Искусство любить), Moskau (AST) 2012. Y1 - 1956 UR - https://ast.ru/book/iskusstvo-lyubit-018325 ER - TY - BOOK A1 - Fromm, Erich T1 - Zdorovoe obshchestvo (Здоровое общество), Moskau (AST) 2019. Y1 - 1955 UR - https://ast.ru/book/zdorovoe-obshchestvo-844860 ER - TY - BOOK A1 - Fromm, Erich T1 - Zabytyy yazyk (Забытый язык), Moskau (AST) 2018. Y1 - 1951 UR - https://ast.ru/book/zabytyy-yazyk-827749 ER - TY - BOOK A1 - Fromm, Erich T1 - Psikhoanaliz i religiya (Психоанализ и религия), Moskau (AST) 2018. Y1 - 1950 UR - https://ast.ru/book/psikhoanaliz-i-religiya-dzen-buddizm-i-psikhoanaliz-827748 ER - TY - BOOK A1 - Fromm, Erich T1 - Chelovek dlya sebya (Человек для себя), Moskau (AST) 2020. Y1 - 1947 UR - https://ast.ru/book/chelovek-dlya-sebya-837942 ER - TY - BOOK A1 - Fromm, Erich T1 - Chelovek dlya sebya (Человек для себя), Moskau (AST) 2014. Y1 - 1947 UR - https://ast.ru/book/chelovek-dlya-sebya-047801 ER - TY - BOOK A1 - Fromm, Erich T1 - Begstvo ot svobody (Бегство от свободы), Moskau (AST) 2020. Y1 - 1941 UR - https://ast.ru/book/begstvo-ot-svobody-841288 ER - TY - BOOK A1 - Fromm, Erich T1 - Begstvo ot svobody (Бегство от свободы), Moskau (AST) 2015. Y1 - 1941 UR - https://ast.ru/book/begstvo-ot-svobody-162499 ER - TY - JOUR A1 - Tsonkov, Georgi T1 - Gumanism, antigumanism i technicheskaya revolyutsiya (Humanism, antihumanism and technical revolution) JF - Proceedings of the XVth World Congress of Philosophy, Vol. 3 (1974), pp. 293-296. Y1 - 1974 ER - TY - JOUR A1 - Tsonkov, G. T1 - Gumanism, antigumanism i technicheskaya revolyutsiya (Humanism, antihumanism and technical revolution). JF - Proceedings of the XVth World Congress of Philosophy, Vol. 3 (1974), pp. 293-296. Y1 - 1974 ER - TY - JOUR A1 - Zhadanov, Mikhail Aleksandrovich T1 - ЛЮБОВЬ КАК ВАЖНЕЙШИЙ ЭЛЕМЕНТ МЕДИЦИНСКОЙ КОРПОРАТИВНОЙ КУЛЬТУРЫ [Love as the Most Essential Element of Medical Corporate Culture] JF - Bulletin of Tomsk State University, No. 395 (2015), pp. 46-50. N2 - Проводится философско-культурологический анализ медицинской корпоративной культуры через призму одного из главных ее элементов любви. Автор отмечает процесс дегуманизации в современной системе оказания медицинской помощи и деонтологический кризис медицинской корпорации. Один из способов выхода из кризиса возвращение к этике любви врача к своему пациенту на новом уровне. Автором использован методологический подход Эриха Фромма, представляющий любовь как искусство, в котором необходимо совершенствоваться. N2 - The article contains a philosophic and cultural analysis of medical corporate culture in terms of one of its main elements love. An extremely contradictory situation is currently formed in the sphere of healthcare. On the one hand, it is expressed in the fact that the government is trying to reinforce the existing healthcare system financially and materially, on the other hand, it is hard to detect any activity on the part of the government as the basic subject of realization of the state social policy in the field of health protection which would contribute to the convergence of such an important tandem as doctor and patient. The article marks the process of de-humanization in the modern system of medical aid and deontological crisis of medical corporation. One of the reasons of the crisis is the existing deficiency of cultural research of medical professional culture. Besides, surviving a deep crisis of its profession, medical corporation is losing the basic principles of medical aid, unfortunately. Considering the relationships between doctor and patient, loss of trust and honesty is clearly seen. One of the ways out of the crisis is regaining the ethics of doctor's love to their patient on a new level. The given problem was examined with the use of Erich Fromm's methodological perspective that describes love as an art in which one should perfect oneself continuously. The article provides a number of examples which demonstrate how the love of health professionals to their patients encourages forming a mutual reaction to health professionals and raises patients to fight diseases. The given examples unconditionally prove the efficiency of the described approach in the system of medical aid. Moreover, some defects are also detected in the modern system of young professionals' training in medical universities and some steps are suggested on the improvement of the methods of teaching medical ethics and deontology which are supposed to be used for students as well as for specialists during their extension courses. [Taken from Scientific Library Cyberleninka: http://cyberleninka.ru/article/n/lyubov-kak-vazhneyshiy-element-meditsinskoy-korporativnoy-kultury] Y1 - 2015 ER - TY - JOUR A1 - Zarubinski, O. A. T1 - K voprosu o sotsialʹno-psikhologicheskom fenomene A. Glitera. Na chem ostanovilsia i mimo chego proshel Erik Fromm JF - Voprosy germanskoĭ istorii, 1997, pp. 117-129. Y1 - 1997 ER - TY - JOUR A1 - Yefimenko, Y. V. T1 - Проблема отчуждения в философии Э. Фромма [The Problem of Alienation in Philosophy of Erich Fromm] JF - News of the Ural State University, Series 3 Social Sciences, Vol. 4 (No. 83, 2010), pp. 144-148. N2 - Статья посвящена некоторым аспектам проблемы отчуждения в философии Э. Фромма. Рассматриваются возможные пути преодоления отчуждения, прослеживается взаимосвязь процессов снятия отчуждения и построения общества нового типа в творчестве Э. Фромма. N2 - Some aspects of the problem of alienation, the ways of overcoming of alienation from the point of view of Erich Fromm are discussed in this article. The overcoming of alienation and the building of the society of a new type are connected. [Taken from: http://elar.urfu.ru/handle/10995/18361] Y1 - 2010 ER - TY - JOUR A1 - Veniaminovna, Sorina Galina T1 - ДИАЛОГ СКВОЗЬ ВЕКА: ОБРАЗОВАТЕЛЬНОЕ КОММУНИКАТИВНОЕ ПРОСТРАНСТВО [Dialogue Through the Ages: Educational Communicative Space] JF - Electronic Scientific Edition Almanac Space and Time, Vol. 8 (No. 1, 2015) [no page numbers]. N2 - Working with text suggests a kind of dialogue between readers and authors, which is especially important in the educational process. Regardless of when the text was written, each new reading can create its new life. Regardless of the form of representation (on paper or digital) every time in the process of education, classic text (under careful reading) raises questions and creates the conditions of dialogue through the centuries, which is the main feature of educational environment. Texts on the same issue could be written in different times and can express different points of view. So, the task for both students and skilled researchers is the ability to correlate various positions, to join with them in an equal dialogue considering features of the epoch text writing and the era to which the reader belongs. It is important not only to learn and remember the text. Researchers should be able to form their own position by comparing all this discordance. The subject of my article is essence and methodology of questioning the text as a special kind of text-based communication in educational process of critical thinking development. For this purpose, I use the technique of analytic questioning, as well as methods of system and discourse analysis, formal and modal logic. Applying these methods, on the examples of creative works of Immanuil Kant, Erich Fromm, Osip Mandelshtam, Alexander Pushkin, and Marina Tsvetaeva, I show how the authors of classical humanitarian texts used the practice of questioning to establish and strengthen their communication with the readers (current and future). In my article, I analyze Mandelshtam’s, Pushkin’s and Fromm’s approach to questioning and compare their way of questioning with the Kantian one. On the example of Marina Tsvetaeva’s essay >My Pushkin<, I also show the effect of poetic questioning (questioning of the author of poetic text to its reader) on the young reader in the process of forming his own worldview. As a possible tool for dialogue with the text in the educational process, I propose to use the methodology of expert work that was developed by me earlier. This methodology is a tool of modern educational communications, the way to dialogue with author regardless of the time of writing the analyzed text. Under this methodology, the student fixes the results of text analysis in his analytical report, which is an analytical table (such tables initially presuppose consistent dialogue with the text). Analytical report (analytical table) contains the following sections: (i) List of the basic concepts presented in the text, and their most important characteristics; (ii) Questions to the text; (iii) Reflections and comments; (iv) Possible associations and analogies related to the professional activities of the author of the report. In the process of expert work, formulating questions, engaging in dialogue with the text, students gain a new vision of the investigated text and studied disciplines. This vision is refined in the process of group discussion influenced by questions of other participants of practical training. I conclude that this methodology allows the creation of conditions for the formation of a consistent dialogue with the text on a regular basis. [Taken from Scientific Library Cyberlenika: http://cyberleninka.ru/article/n/dialog-skvoz-veka-obrazovatelnoe-kommunikativnoe-prostranstvo] Y1 - 2015 ER - TY - JOUR A1 - Ivanov, Andrey Valerievich T1 - ФИЛОСОФИЯ ОТЧУЖДЕНИЯ И КОНФЛИКТА В ИСТОРИОСОФИИ М.О. ГЕРШЕНЗОНА [The Philosophy of Alienation and Conflict in Historiosophie of M. O. Gershenzon] JF - Scientific Notes (Khujand State University), Vol. 43 (No. 1, 2015), pp. 31-35. N2 - В статье рассматривается философия отчуждения и философия конфликта в историософской проблематике одного из участников сборника >Вехи< 1909 года Михаила Осиповича Гершензона, который был одним из первых критиков >массовой культуры<. Показано историко-философское осмысление феномена отчуждения в эпоху Модерна от Гегеля, Маркса до ключевой работы Гершензона >Тройственный образ совершенства<, где проблема отчуждения исследователем интерпретируется не через отчуждение трудом или религией, а через отчуждение культурой. Дилемма Гершензона >создавать или ощущать< как основной конфликт человечества предвосхитила дилемму Э.Фромма >иметь или быть<. В статье демонстрируется, что Гершензон М.О. опередил ряд положений, изложенных в работах Г.Маркузе, Э.Фромма, Х.Ортеги-и-Гассета в плане критики массовой культуры и отчуждения человеческого бытия. N2 - The paper discusses the philosophy of alienation and the philosophy of conflict in historiosophical issues of one of the participants of >Vekhi (Milestones)< collection of 1909 Mikhail Osipovich Gershenzon, who was one of the first critics of >mass culture<. Historical and philosophical understanding of alienation phenomenon in modern era starting form Hegel and Marx to the key work of Gershenzon >Triple image of perfection< is shown in this paper where the researcher interprets the alienation problem not through the alienation of labor or religion, but through culture alienation. The dilemma of Gershenzon >to create or to feel< as the main conflict of mankind, forereached the dilemma of Erich Fromm >to have or to be.< The article shows that Gershenzon M.O., identified a number of provisions contained in the works of G.Markuze, Erich Fromm, H.Ortegi and Gasset in terms of criticism of mass culture and alienation of human existence. [Taken from Scientific Library Cyberleninka: http://cyberleninka.ru/article/n/filosofiya-otchuzhdeniya-i-konflikta-v-istoriosofii-m-o-gershenzona]. Y1 - 2015 ER - TY - JOUR A1 - Zdravomyslova, E. A. T1 - Sotsiologicheskie podkhody k analizu obshchestvennykh dvizheniy [Sociological Approaches to the Analysis of Social Movements], JF - Sotsiologicheskie Issledovaniya, Vol. 17 (No. 7, 1990), pp. 88-94. N2 - A review of the main theoretical approaches to the study of social movements in Western societies. The predominant models of the 1960s were the theories of collective behavior and mass society as conceptualized by Erich FROMM, U. Kornhauser, Herbert Blumer, S. M. Lipset, etc, which assume the empirical framework of a democratic society based on the consensus of various group inter-ests, but also the instability of primary social groups and social isolation of individuals. Criticisms directed toward these theories are discussed. Resource mobilization theory emerged in the 1970s, conceptualized by I. McCarthy, M. Zald, A. Oberschall, etc, and assuming that social movements are based on existing institutions that facilitate social change. Social organization for change adopts the goals of the institutions of the dominant culture, but attributes different values to them and seeks different means for their implementation. Both external (level of legal state development, financial and social potential) and internal (groups involved, time spent on organization, money) factors determine the success of social movements. Western social movments of the 1980s are characterized by larger groups with varied interests, reflecting the globalization of the society itself, and calling for new structural theoretical models. Y1 - 1990 ER - TY - BOOK A1 - Wertschenow, L. H. T1 - Kritika sozialnoi teorii Erika Fromma [Kritik der Gesellschaftstheorie Erich Fromms, Moskau 1969. Y1 - 1969 ER - TY - BOOK A1 - Tschepnenko, W. A. T1 - Polititscheskaja philosophija i ekonomitscheskije bsgljage Erika Fromma [Politische Philosophie und ökonomische Ansichten Erich Fromms, Moskau 1969. Y1 - 1969 ER - TY - JOUR A1 - Telyatnikova, E. M. T1 - Radical Humanism of Erich Fromm JF - Sotsiologicheskie Issledovaniya, No. 6, 1992, pp. 113-120. Y1 - 1992 ER - TY - JOUR A1 - Slobodyanik, A. D. T1 - Psychotherapy, Suggestion, Hypnosis (russian), Kiew (Zdorovya) 1966. Y1 - 1966 ER - TY - JOUR A1 - Schwarzman, K. A. T1 - Gymanistitscheskaja etika E. Fromma [Die humanistische Ethik Erich Fromms JF - Woprose Philosophii, No. 6 (1971), pp. 100ff. Y1 - 1971 ER - TY - JOUR A1 - Rumjanzewa, A. G. T1 - Das Problem der Aggressivität in der Philosophie des Neofreudismus JF - A. G. Rumjanzewa, Krititscheskij analis konzepzij >tschelowetscheskoi aggressivnosti,< Minsk 1982, pp. 79-121. Y1 - 1982 ER - TY - JOUR A1 - Popova, M. A. T1 - >Gumanisticheskaya religiya< Erikha Fromma i tupiki burzhuaznogo gumanizma [The >Humanistic Religion< of Erich Fromm and the Impasse of Bourgeois JF - Vestnik Moskovskogo Universiteta, Filosofiya, Vol. 31 (No. 5, Sept.-Oct. 1976), pp. 82-93. N2 - Erich Fromm's fortuitous visit to México in 1949, and his meeting with a group of Mexican psychiatrists was the beginning of a working relationship that lasted for over 25 years. It left its mark on a number of community-oriented institutions, professional societies and publications, which are alive even today. This article describes some of the many activities in which researchers, psychoanalysts, medical doctors, psychologists, social workers, sociologists, anthropologists and re-ligious scholars were involved over those 25 years, and the continuing importance of those initial projects and institutions today. Y1 - 1976 ER - TY - JOUR A1 - Popov, V. D. T1 - Social Psychoanalysis af Subjects of the Russian Market JF - Psikhologicheskii Zhurnal, Vol. 15 (No. 4, Sept.-Oct. 1994), pp. 30-43. Y1 - 1994 ER - TY - BOOK A1 - Omelchenko, Nikolay A1 - et al., T1 - Tschelowek w soühretennech philosophkich konzepzniach, Documentation of the lectures given at a philosophical congress in Wolgograd September 19-22, 2000, Wolgograd (Isdatelstwo Wolgogradkowo) 2000, Vol. 1 (385 p.), Vol. 2 (359 p.) Y1 - 2000 ER - TY - BOOK A1 - Omelchenko, Nikolay T1 - Opet philosopgskoj anthroplogii, Wolgograd (Isdatelstwo Wolgogradskowo Rosidarstwennowo Universiteta) 2005, 216 p. Y1 - 2005 ER - TY - JOUR A1 - Lejbin, V. M. T1 - Die >humanistische< Psychoanalyse Erich Fromms JF - V. M. Lejbin, Psychoanalis i filosofija neofrojdisma [= Psychoanalyse und Philosophie des Neofreudismus, Moskau 1977, pp. 217-228. Y1 - 1977 ER - TY - JOUR A1 - Komarov, V. T1 - The Development of Associations and their Pecularities in one of the Poems of Vladimir Vysotsky (>From a Trvel Diary<) JF - D. Plecas (Ed.), Working Papers. Vol. 2, Osijek (Faculty of Education) and Pécs (Faculty of Education) 1988, pp. 185-194. Y1 - 1988 N1 - Given to the Fromm Archives after Fromm's death ER - TY - JOUR A1 - Khasbulatov, R. Agafonov V. T1 - Ideologicheskie interpretatsii nauchno-tekhnicheskoy revolutsii [Ideological Interpretations of the Scientific-Technological Revolution, JF - Kommunist, Vol. 54 (No. 13 (1149), Sept. 1978), pp. 102-111. N2 - The successes of socialism are more notable when compared to the profound crisis of international capitalism and its spiritual degradation. The West is currently struggling with problems of implementing high technology, often capable of effecting substantial economic and social transformations. Special attention is given to the concept of technocracy. Many bourgeois social scientists, eg, Leslie White, have pointed toward the absolute role of science and technology in determining the social system. Both optimistic and pessimistic appraisals are offered by contemporary bourgeois scholars, including Ellul, Douglas, FROMM, Mamford, Toffler, Drucker, Wiener, and Bell. M. Meeks Y1 - 1978 ER - TY - JOUR A1 - Ivanov, V. D. T1 - O Vidakh i Formakh Otchuzhdeniia [On Types and Forms of Alienation] JF - Vestnik Moskovskogo Universiteta, Filosofiya, Vol. 27 (No. 1, Jan-Feb. 1972), pp. 2-30. N2 - The concept of a >form of alienation< is used by current Soviet philosophers in 2 different senses: (1) as relating to various aspects of social activity (social, political, ideological, religious, etc), and (2) as relating to different historical stages. Alienation has existed under all class-antagonistic social orders, but alienation under capitalism possesses a number of distinctive characteristics. Under this social order, all other >forms of alienation< existing in particular spheres of social activity, arise from the alienation of labor. The mechanisms of alienation are analyzed in highly-developed capitalist society from the perspectives of such Western thinkers as E. FROMM, and from the views of Marx and Engels. Y1 - 1972 ER - TY - JOUR A1 - Hajdí, M. T1 - Secularisation and Dialogues JF - D. Plecas (Ed.), Working Papers. Vol. 2, Osijek (Faculty of Education) and Pécs (Faculty of Education) 1988, pp. 119-130. Y1 - 1988 ER - TY - JOUR A1 - Gurjevitch, P. S. T1 - Partitura bessosnatelowo i uroki istorii JF - E. Fromm, Dogmat o Christe, Moskau (Isdatelstwo) 1998, pp. 7-14. Y1 - 1998 ER - TY - JOUR A1 - Gurjevitch, P. S. T1 - Zelostnost tscheloweka kak problema JF - E. Fromm, Krisis psichoanalisa, Moskau (Airis-Press) 2004, pp. 5-23. Y1 - 2004 ER - TY - JOUR A1 - Gurjevitch, A. T. T1 - Posleslowje JF - K. Horney and E. Fromm, Psichoanalis i kultura. Isbranne tryde Karen Chorni u Ericha Fromma, Moskwa (Iurist) 1995, pp. 597-610. Y1 - 1995 ER - TY - JOUR A1 - Golobics, P. T1 - On Some Economic Aspects of the Soviet Mixed Company Law JF - D. Plecas (Ed.), Working Papers. Vol. 2, Osijek (Faculty of Education) and Pécs (Faculty of Education) 1988, pp. 145-160. Y1 - 1988 ER - TY - JOUR A1 - Farman, I. P. T1 - >Frankfurskaya Shkola:< Vozniknoveniye i Osnovnye Vekhi Deyatelnosti [The Frankfurt School: Its Appearance and the Principal Stages of its Development] JF - Filosofskie Nauki, Vol. 15 (No. 3, May-Jun. 1972), pp. 98-109. N2 - A brief history is presented of the appearance of the Frankfurt school of philosophers in 1931 at the institute of Soc Res at the University in Frankurt-on-the Main, emigration during the Nazi period, work in France and then in the United States, the return to Frankfurt of Theodore Adorno and Max Horkheimer while Herbert Marcuse and Erich FROMM continued to work in America. It is then noted that the 1960's saw a reactivization of the >school<, a kind of >revival<. The social roots of that school of philosophy are analyzed and the causes of the interest it has aroused in recent years. Special attention is paid to the Frankfurt philosophers' interpretations of Marxism, and a critique is offered of their views. – It is noted that the philosophers of this group do not all have identical concepts but that they are nevertheless united by their original positions and basic tenets, which are summed up as follows: (1) The Frankurt school is characterized by a duality of trends: on the one hand, it called attention to the philosophy works of the young Marx; on the other, its interpretation of Marxism, particularly of its basic doctrines on the role of the working class and the Communist party in revolution, was petty-bourgeois revisionist, and it expressed sharp opposition to socialist construction in the USSR. It is noted here that its attitude to the USSR cannot be attributed entirely to the personality cult, as it did not change after the CPSU eliminated the consequences of the personality cult. (2) Unlike Marxism-Leninism, which regards dialectics as a world outlook, a method for obtaining scientific knowledge and transforming the world, philosophers of the Frankfurt school see dialectics as universal negation. (3) Their critical theory of society reveals the sociohistorical roots of the contemporary crisis of bourgeois society, and this is a positive aspect of their philosophy. However, they view modern bourgeois society as an antagonistic whole; there is no class evaluation, and capitalist and socialist societies are both presented as variations of the industrial society. (4) The anti-communist direction of their theories and the absence in those theories of any social perspectives encourage the development of a variety of revisionist concepts, for which reason serious criticism of the >Frankfurt school< remains a pertinent task for Marxists. Y1 - 1972 ER - TY - BOOK A1 - Dobrenkov, V. I. T1 - Kritika neofreidistskoi kontsepsii Ericha Fromma, Moskau 1972. Y1 - 1972 ER - TY - BOOK A1 - Dobrenkov, V. I. T1 - Soziologitscheskaja Konzepzija Ericha Fromma, Moskau 1969. Y1 - 1969 ER - TY - JOUR A1 - Bessonow, B. H. A1 - et al., T1 - Konzeptija tscheloweka b filosofii Ericha Fromma JF - B. H. Bessonow et al. (Eds.): Sozialnaja Filosofija Frankfurtskoi Schkole, Moskau 1975, pp. 209-229. Y1 - 1975 ER - TY - JOUR A1 - Arádi, I. A1 - Berki, E. A1 - Laslo, M. T1 - Some Theoretical Correlations between Private Enterprises and the Proportion of Income JF - D. Plecas (Ed.), Working Papers. Vol. 2, Osijek (Faculty of Education) and Pécs (Faculty of Education) 1988, pp. 173-184. Y1 - 1988 ER - TY - JOUR A1 - Fromm, Erich T1 - Tchelowetcheskaya situazija - kliutch k gymanistitcheskomy psichoanalisy [The Human Situation - The Key to Humanistic Psychoanalysis] JF - E. Fromm, Tchelowetcheskaya situazija [The Human Situation], Moskau (Isdatelstwo >Smesl<) 1995, pp. 7-70. [= 1955a, pp. 22-66.]. Y1 - 1995 ER - TY - JOUR A1 - Fromm, Erich T1 - Kredo JF - E. Fromm, Tchelowetcheskaya situazija [The Human Situation], Moskau (Isdatelstwo >Smesl<) 1995, pp. 229-239. [= 1962a, pp. 174-182.]. Y1 - 1995 ER - TY - JOUR A1 - Fromm, Erich T1 - Tchelowetcheskaya situazija Y1 - 1995 ER - TY - JOUR A1 - Fromm, Erich T1 - Anatomiya Chelovecheskoy Destruktivnosti JF - Sotsiologicheskie Issledovaniya, Vol. 19 (No. 7, 1992), pp. 126-134. [= Two chapters of 1973a.]. Y1 - 1992 ER - TY - GEN A1 - Fromm, Erich T1 - Kto est Tschelowek? T2 - E. Fromm, Tschelovek dlja sebja, Moskau (Isdatelstwo ‘Republika’) 1998, pp. 511-521. Y1 - 1983 ER - TY - BOOK A1 - Fromm, Erich T1 - Imet ili beth, Moskau (Isdatelstwo AST) 2006, 318 pp. Y1 - 1976 ER - TY - BOOK A1 - Fromm, Erich T1 - Imet ili beth, Kiew (Serie >Posnanie<, Nika-Zentr) 1998. Y1 - 1976 ER - TY - BOOK A1 - Fromm, Erich T1 - Imeth ili beth?, Moskau rogress) 1990. Y1 - 1976 ER - TY - GEN A1 - Fromm, Erich T1 - Wo imja schisni T2 - E. Fromm, Tschelovek dlja sebja, Moskau (Isdatelstwo ‘Republika’) 1998, pp. 480-511. Y1 - 1974 ER - TY - GEN A1 - Fromm, Erich T1 - Wo imja schisni T2 - E. Fromm, Revoluzija nadeschde, Moskau (Isdatelstwo ‘Republika’) 1993, pp. 358-380. Y1 - 1974 ER - TY - GEN A1 - Fromm, Erich T1 - Wo imja schisni T2 - Sotsiologicheskie issledovaniya, No. 6, 1992, pp. 120-128. Y1 - 1974 ER - TY - BOOK A1 - Fromm, Erich T1 - Anatomija tschelowetscheskoi destruktiwnosti, (Isdatelstwo AST) 2007, 622 pp. Y1 - 1973 ER - TY - BOOK A1 - Fromm, Erich T1 - Anatomija tschelowetscheskoi destruktiwnosti, Moskau (Isdatelstwo ‘Republika’) 1994. Y1 - 1973 ER - TY - BOOK A1 - Fromm, Erich T1 - Anatomija tschelowetscheskoi destruktiwnosti, Moskau (Isdatelstwo ‘Republika’) 1994. Y1 - 1973 ER - TY - BOOK A1 - Fromm, Erich T1 - Adolf Hitler. Klinitscheskij slutschaj nekrophilii [= 1973a, pp. 299-433]., Moskau (Vyssaja skola) 1992. Y1 - 1973 ER - TY - JOUR A1 - Fromm, Erich T1 - Adolf Hitler. Klinitscheskij slutschaj nekrophilii [= 1973a, pp. 299-433], Moskau (Isdatelskaja gruppa ‘progress’) 1992. Y1 - 1973 ER - TY - JOUR A1 - Fromm, Erich T1 - Epilog JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 196-198. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - Snatschenje teorii materinskowo prawa JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 114-119. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - Gimanistitscheskoje planorowanje JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 93-102. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - Freudowa model tscheloweka i ee sozialisne osnowe JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 61-78. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - Krisis psichoanalisa JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 27-60. Y1 - 1970 ER - TY - GEN A1 - Fromm, Erich T1 - Krisis psichoanalisa, Moskau (Airis-Press) 2004 Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - Wklad Marksa i snanja o tscheloweke JF - E. Fromm, Krisis psichoanalisa, Moskua (Airis-Press) 2005, pp. 79-92. Y1 - 1968 ER - TY - BOOK A1 - Fromm, Erich T1 - Revoluzija nadeschde T3 - E. Fromm, Psichoanalis i etika, Moskau (Isdatelstwo ‘Republika’) 1998, pp. 291-478. Y1 - 1968 ER - TY - BOOK A1 - Fromm, Erich T1 - Revoluzija nadeschde T3 - E. Fromm, Psichoanalis i etika, Moskau (Isdatelstwo ‘Republika’) 1993, pp. 218-340. Y1 - 1968 ER -