TY - JOUR A1 - Zhuang, Jinye T1 - The Role of Personality Charm in the Teaching of Ideological and Political Courses [人格魅力在思想政治课教学中的作用] JF - Journal of Fujian Institute of Education [福建教育学院学报], No. 8 (2002), pp. 22-23. N2 - 什么是人格?美国人文主义哲学家埃里希·弗洛姆指出,人格是人先天禀赋和后天获得的真正构成一个人特征的,从而使个人与他人区别开来的各种心理特质的总和。也就是说是个人的品格,是个人价值和品质的总和,它既有先天性的气质,更主要的是后天形成的,是人们受后天社会环境和教育的影响,经过个人后天的努力与实践,不断沉积的一种内在的品质。作为政治教师的人格魅力是一种非权力性的力量,是基于政治教师的高尚人格与学生建立起来的一种感情的力量并由这种力量形成的教师威信,是思想道德、学识能力、工作作风的综合体现。哲学家黑格尔曾说:>人格无条件也具有真理性。<在教育中 … N2 - What is personality? American humanist philosopher Erich Fromm pointed out that personality is the sum of various psychological traits that are innate and acquired by a person, which truly constitute a person's characteristics and distinguish the individual from others. In other words, it is a person's character, the sum of personal values and qualities. It has both innate temperament and more importantly, it is formed after birth. It is an internal quality that people are influenced by the acquired social environment and education, and is continuously accumulated through personal efforts and practice after birth. The personality charm of a political teacher is a non-power force. It is a kind of emotional power established between the noble personality of the political teacher and the students, and the teacher's prestige is formed by this power. It is a comprehensive reflection of ideological morality, knowledge and ability, and work style. Philosopher Hegel once said: >Personality is unconditional and true.< In education … [Translation: www.google translator, 1/2025] Y1 - 2002 ER - TY - JOUR A1 - Zhao, Tingxiang T1 - A Brief Analysis of Fromm's >Escape from Freedom< Thought [浅析弗洛姆的>逃避自由<思想] JF - JinGu Creative Literature [今古文创], No. 10 (2025), pp. 61-63. N2 - 本文聚焦于弗洛姆的>逃避自由<思想展开剖析。首先介绍了弗洛姆对自由问题的论述,梳理了自由概念在历史长河中的演变轨迹;进而阐述弗洛姆独特的自由观,其中消极自由的孤立无援、意义缺失以及积极自由实现所需条件的难以满足,共同构成其>逃避自由<思想形成的关键因素;最后阐述确立积极自由的途径,包括爱与理性的思想源泉作用、创造性劳动的现实途径以及健全社会的外部条件。 N2 - This paper focuses on Fromm's >escape from freedom< thought. First, Fromm's discussion on the issue of freedom is introduced, and the evolution of the concept of freedom in the long river of history is sorted out; then Fromm's unique view of freedom is expounded, among which the isolation and lack of meaning of negative freedom and the difficulty in meeting the conditions required for the realization of positive freedom together constitute the key factors in the formation of his >escape from freedom< thought; finally, the way to establish positive freedom is expounded, including the ideological source of love and reason, the practical way of creative labor and the external conditions of a sound society. [Translation: www.google translator, 3/2025] Y1 - 2025 ER - TY - JOUR A1 - Zhao, Rongmin T1 - A Study of Female Alienation in >The Year of the Flood< from the Perspective of Fromm's Alienation Theory [application of Fromm's theories to art] JF - Pacific International Journal, Vol. 7 (No. 2, 2024), pp. 12-16. [Online ISSN 2616-4825] [doi.org/10.55014/PIJ.V7I2.550] N2 - [Chinese abstract not available] The Year of the Flood is the second book in Margaret Atwood's MaddAddam Trilogy. As a Canadian literary queen, Margaret mainly explores the issue of women's situation and prospects in the society. She depicts the current situation of women with delicate strokes, and >The Year of the Flood< is a typical example of this. This novel depicts the post-apocalyptic scenario faced by mankind after a waterless flood. The work delves into the postmodern society's over-reliance on technology and material development. People blindly pursue development rather than to fulfil real needs. In this background, the novel reveals the alienating effects of the egoistic tendencies of the society on women's existential condition. This paper analyses the survival of women in capitalist society as revealed in the novel >The Year of the Flood< Epidemic and applies Fromm's theory of alienation to illustrate the alienated survival that women face in capitalist society in the novel, revealing that society tends to take economic growth and technological advancement as the criteria for measuring social progress, thus ignoring the ecological environment's capacity to withstand the impact of development and the spiritual needs of human beings. This single criterion of pursuing development not only causes damage to nature, but also alienates women's state of existence. The purpose of this paper is to arouse readers' thoughts and reflections, to call on people to pay attention to the relationship between human beings and nature and human beings and society, to build a sound society with respect, equality and responsibility, and to realize the liberation of women, so that human beings can realize true freedom and liberation. Y1 - 2024 ER - TY - JOUR A1 - Zhao, Li T1 - The Basis of Personality Display – Interview with Shui Junyi, the Host of >Focus Interview< [个性展现的基础──访《焦点访谈》主持人水均益所得] JF - Communication Journal of Beijing Broadcasting Institute [现代传播(中国传媒大学学报)], No. 4 (1995). N2 - 弗洛姆在《爱的艺术》中说到这样一句话──爱是一种能力。这就赋予了很多人向往;坐享或是已经为之焦头烂额的神秘情感以很大的主动性与可知性。那么,在如今电视节目主持人纷纷出现而又难以令自己或受众满意的时候 ... N2 - Fromm said in >The Art of Loving< that love is a kind of ability. This gives a lot of initiative and knowability to the mysterious emotion that many people yearn for, enjoy or have been exhausted by. So, when TV show hosts appear one after another and it is difficult to satisfy themselves or the audience ... [Translation: www.google translator, 1/2025] Y1 - 1995 ER - TY - JOUR A1 - Zhang, Qianru T1 - Salvation, or can save us from the confusion of life – Reading Solovyov's >The Meaning of Love< [拯救,或能拯救我们于生命的茫然中——读索洛维约夫《爱的意义》] JF - Observation and Ponderation [观察与思考], No. 11 (2004), p. 57. N2 - 拿起刚出版的俄国索洛维约夫的《爱的意义》,题旨就带有现实指导意义,当然吸引我深入读下去的,是缘于刘小枫先生的几句导读语:这部小书对爱的分析从生物性层次——性爱入手,最终进入到爱的最高层次,实可谓>由浅入深<。国内曾刊行过弗洛姆的《爱的艺术》 N2 - Picking up the newly published Russian Solovyov's >The Meaning of Love<, the title has realistic guiding significance. Of course, what attracted me to read it in depth was Mr. Liu Xiaofeng's introduction: This little book analyzes love from the biological level - sexual love, and finally enters the highest level of love, which can be said to be >from shallow to deep<. Fromm's >The Art of Loving< has been published in China. [Translation: www.google translator, 1/2025] Y1 - 2004 ER - TY - JOUR A1 - Zhang, Ming T1 - Analysis of >Hooking-up< Social Networking under Erich Fromm’s >Escape from Freedom< Theory – Based on Soul App Social Data [埃里希·弗洛姆>逃避自由<理论下>搭子<社交的剖析—以Soul App社交数据为切入点] JF - Southeast Communication [东南传播], No. 1 (2025), pp. 115-119. N2 - 本文聚焦于>搭子<社交现象,以Soul App社交数据为依据展开探讨。>搭子<社交在青年群体中的兴起,作为一种新型垂直社交关系,在互联网和社会结构转型影响下于青年中广泛流行,且Soul App成为其重要发展平台。通过数据分析揭示>搭子<社交的多方面特征,如获取方式多元、不同年龄层接纳度有别、青年参与动机多样及与朋友关系存在差异等。从学理层面剖析其成因,趣缘关系为青年提供广阔社交机会,群体性孤独促使青年寻求陪伴以缓解孤独,弱关系强调社交边界感,加速主义反映青年在快节奏社会中对高效社交的需求。然而>搭子<社交也存在潜在风险,包括影响亲密关系建立、信息真伪难辨、与社会价值规范冲突等。遂引入弗洛姆>逃避自由<理论,指出>搭子<社交虽提供一定自由但也带来困境,如孤独感和缺乏安全感等,并从提升认知能力、正确思想引领、营造良好氛围等方面提出破解策略,以促进>搭子<社交健康发展,助力青年在社交中实现积极自由,推动其与主流文化和谐共生,适应社会发展需求。 N2 - This paper focuses on the phenomenon of > Hooking-up< social networking and discusses it based on Soul App social data. As a new type of vertical social relationship, >Hooking up< social networking has become popular among young people under the influence of the Internet and social structure transformation, and Soul App has become an important development platform for it. Data analysis reveals the various characteristics of >Hooking up< social networking, such as diverse acquisition methods, different acceptance levels among different age groups, diverse motivations for youth participation, and differences in relationships with friends. From a theoretical perspective, the causes of this phenomenon are analyzed. Interest-based relationships provide young people with broad social opportunities, group loneliness prompts young people to seek companionship to alleviate loneliness, weak relationships emphasize social boundaries, and accelerationism reflects young people's needs for efficient social interaction in a fast-paced society. However, there are potential risks in > Hooking-up< social interaction, including affecting the establishment of intimate relationships, difficulty in distinguishing the authenticity of information, and conflicts with social value norms. Therefore, Fromm's >escape from freedom< theory is introduced, pointing out that although > Hooking-up< social interaction provides a certain degree of freedom, it also brings difficulties, such as loneliness and lack of security, and proposes cracking strategies from the aspects of improving cognitive ability, correct ideological guidance, and creating a good atmosphere, so as to promote the healthy development of >Hooking-up< social interaction, help young people achieve positive freedom in social interaction, promote their harmonious coexistence with mainstream culture, and adapt to the needs of social development. [Translation: www.google translator, 3/2025] Y1 - 2025 ER - TY - JOUR A1 - Zhang, Jie T1 - On Fromm's Mechanism of Escaping Freedom and the Reshaping of Positive Personality – Taking Stevens, the Butler in >The Remains of the Day<, as an Example [论弗洛姆逃避自由的机制与积极人格的重塑 – 以《长日将尽》管家史蒂文斯为例] [application of Fromm's theories to art] JF - Central Plains Literature [中原文学], No. 5 (2025), pp. 133-138. N2 - 石黑一雄在《长日将尽》中塑造了一个诚心诚意想要为社会作贡献,舍弃一切追求高尚职业信念的英国老管家形象。在弗洛姆逃避自由论视角下,史蒂文斯对>忠诚<的信念恪守和对>尊严<和>伟大<的价值追寻,本质上是逃避自由式的威权依附和机械趋同。史蒂文斯将勋爵作为逃避自由的依附对象,摒除自我的主体性;在其一生恪守的所谓宏大价值追求中,他禁锢压抑自我,最终放弃个体选择,荒废一生。自由的承担本身关乎主体的能力,个体需要在创造性劳动和爱的实践中,发展出独立丰沛的自我以抵抗人性之困、重塑积极自我和实现幸福人生. N2 - In >The Remains of the Day<, Kazuo Ishiguro created an image of an old British butler who sincerely wanted to contribute to society and gave up everything to pursue noble professional beliefs. From Fromm's perspective of escaping freedom, Stevens's adherence to the belief of >loyalty< and his pursuit of the values of >dignity< and >greatness< are essentially an escape from the authoritarian dependence and mechanical convergence of freedom. Stevens used the lord as an object of dependence to escape freedom and abandoned his own subjectivity; in the so-called grand value pursuit that he adhered to throughout his life, he imprisoned and suppressed himself, and finally gave up individual choice and wasted his life. The assumption of freedom itself is related to the subject's ability. Individuals need to develop an independent and rich self in the practice of creative labor and love in order to resist the difficulties of human nature, reshape a positive self and achieve a happy life. [Translation: www.google translator, 6/2025] Y1 - 2025 ER - TY - JOUR A1 - Zhai, Jianyong T1 - Index of Major Works on Human Studies in China (July 1998 – March 2000 [全国人学研究主要论著索引(1998年7月-2000年3月)] JF - 北京市人学理论研讨会 [Beijing Humanities Theory Seminar], 12/1999, Beijing, China, in: Human Studies and Modernization (Part 3) – Proceedings of the Beijing Human Studies Theory Symposium Proceedings of the Chinese Human Studies Association Conference [人学与现代化(三)——北京市人学理论研讨会论文集中国人学学会会议论文集], pp. 393-409. N2 - 一、人学基础理论 1.>人<的消解与>人<的重构/张曙光//开放时代,1998.03/04. 2.创造性活动使人活出意义来:评弗洛姆>规范人本主义</黄志奇//贵州大学学报(社科版), 1998.03. 3. 人的本质及人的价值/孙鼎国//文史哲,1998. 04. 4. 当代中国人学研究兴起的深层动因/韩庆祥、郭立新//文史哲,1998.04. 5. 需要即人的本性:对马克思需要理论的解读/李文阁//社会科学(上海), 1998.05. 6.人的根本价值在于全面发展/余栋华//唯实, 1999.08/09. N2 - 1. Basic theories of human studies 1. The Dissolution of >Human< and the Reconstruction of >Humannormative humanism< / Huang Zhiqi / / Journal of Guizhou University (Social Science Edition), 1998.03. 3. The nature of man and his value/Sun Dingguo//Literature, History and Philosophy, 1998. 04. 4. The Deep-seated Reasons for the Rise of Contemporary Chinese Studies / Han Qingxiang, Guo Lixin / / Literature, History and Philosophy, 1998.04. 5. Needs are human nature: an interpretation of Marx's theory of needs/Li Wenge//Social Sciences (Shanghai), 1998.05. 6. The fundamental value of human beings lies in their all-round development / Yu Donghua / / Realism, 1999.08/09. [Translation: www.google translator, 1/2025] Y1 - 1999 ER - TY - JOUR A1 - Yi, Dongdong T1 - Shocking: A way to open love – Macron's love of age difference [惊世骇俗:一种爱情的打开方式——马克龙的忘年恋] JF - Interpretation of social hot spots (2017) Collection of special materials of Beijing Normal University Beijing Cultural Development Research Institute [社会热点解读(2017)北京师范大学北京文化发展研究院专题资料汇编], 04/2018, Beijing, China, in: Interpretation of Social Hot Topics (2017) Compilation of Special Materials of Beijing Normal University Beijing Cultural Development Research Institute [社会热点解读(2017)北京师范大学北京文化发展研究院专题资料汇编], pp. 14-33. N2 - 爱情与成熟度无关。如果不努力发展自己的全部人格,那么每种爱的努力都会失败;如果没有爱他人的能力,如果不能真正谦恭地、勇敢地、真诚地和有纪律地爱他人,那么人们,在自己的爱情生活中也永远得不到满足。——弗洛姆《爱的艺术》人和人之间的直接的、自然的、必然的关系是男女之间的关系,……从这种关系就可以判断人的整个教养程度。——马克思《1844年经济学哲学手稿》现代的爱情,同单纯的性欲,同古代的爱,是根本不同的。 N2 - Love has nothing to do with maturity. If you don't work hard to develop your entire personality, then every effort to love will fail; if you don't have the ability to love others, if you can't really love others humbly, bravely, sincerely and disciplinedly, then people will never be satisfied in their love life – Fromm, >The Art of Loving<. The direct, natural and inevitable relationship between people is the relationship between men and women ... From this relationship, you can judge the whole level of a person's upbringing – Marx, >Economic and Philosophical Manuscripts of 1844<. Modern love is fundamentally different from simple sexual desire and ancient love. [Translation: www.google translator, 1/2025] Y1 - 2018 ER - TY - JOUR A1 - Ye, Xiaojun A1 - Gao, Sengui A1 - Qu, Xiaoyue T1 - Self-discovery in Alienation: An Interpretation of >Jerusalem the Golden< from Alienation Theory [异化中的自我追寻——《金色的耶路撒冷》的异化理论解读] [application of Fromm's theories to art] JF - Journal of Henan University of Engineering (Social Science Edition) [河南工程学院学报(社会科学版), No. 4 (2024), pp. 88-91. N2 - [Chinese abstract not available] Margaret Drabble is one of the most outstanding female writers in 20th-century Britain. She creates a series of vivid and distinct female characters with plain language and detailed, profound descriptions. Among them, Jerusalem the Golden, as a classic female novel, presents an image of an intelligent, enterprising, courageous, and determined intellectual woman. Based on a close reading of the text, Fromm′s theory of alienation is used to analyse and explore the protagonist′s struggle, resistance and quest for self-identity in the midst of alienation at three levels, namely alienation of the natural environment, alienation of society and alienation of the self, so as to reveal the efforts of a modern woman in her quest for a new, authentic and ideal self, and to provide readers with a fresh perspective for confronting and understanding the real world. [Translation: www.cnki.net, 12/2024] Y1 - 2024 ER - TY - JOUR A1 - Yao, Dazhi T1 - On Habermas's Criticism of Science and Technology [评哈贝马斯的科学技术批判] JF - Social Science Front Bimonthly [社会科学战线], No. 1 (1992), pp. 17-24. N2 - 法兰克福学派以>社会批判理论<著称于世,实质上,他们的社会批判就是意识形态批判。在其不同的代表人物中,所批判的角度各有侧重,例如,霍克海默尔和阿多尔诺倾向于文化批判,马尔库塞更关心从整体上对>发达工业社会的意识形态<进行批判,弗洛姆偏重于社会心理批判,而哈贝马斯则主要从事于科学技术批判。从17和18世纪以来,西方哲学的苛刻的批判思维指向了世界的各个角落,唯有科学技 … N2 - The Frankfurt School is famous for its >social criticism theory<. In essence, their social criticism is ideological criticism. Among its different representatives, the angles of criticism vary. For example, Horkheimer and Adorno tend to be cultural critics, while Marcuse is more concerned with the overall >ideology of advanced industrial society<. In terms of criticism, Fromm focuses on social psychology criticism, while Habermas mainly engages in scientific and technological criticism. Since the 17th and 18th centuries, the harsh critical thinking of Western philosophy has been directed to every corner of the world. Only science and technology can … [Translation: www.google translator, 1/2025] Y1 - 1992 ER - TY - JOUR A1 - Yang, Rong T1 - Unconsciousness·>Man<·Modernist Literature – Rediscussing the Outstanding Contribution of Freud's Theory [无意识·>人<·现代派文学──再论弗洛伊德学说的突出贡献] JF - Journal of Ningxia University (Social Science Edition) [宁夏大学学报(社会科学版)], No. 3 (1994). N2 - 无意识·>人<·现代派文学──再论弗洛伊德学说的突出贡献杨荣著名的精神分析学者、法兰克福学派的代表埃里希·弗洛姆认为,西·弗洛伊德和马克思>都是现时代的设计师<。>他们为建立一门新的人的科学奠定了基础<[1]。的确,弗洛伊德以他对人类内心奥秘的卓越发 ... N2 - Erich Fromm, a famous psychoanalyst and representative of the Frankfurt School, believed that Freud and Marx >are both designers of the modern era.>They laid the foundation for the establishment of a new science of man< [1]. Indeed, Freud, with his outstanding discovery of the mysteries of the human heart ... [Translation: www.google translator, 1/2025] Y1 - 1994 ER - TY - JOUR A1 - Yang, Ping T1 - Analysis of >Love< in >Klara and the Sun< from the Perspective of Fromm's Theory of Love [《克拉拉与太阳》中>爱<的分析] [application of Fromm's theories to art] JF - Overseas English [海外英语], No. 20 (2024), pp. 208-210. N2 - 石黑一雄的小说《克拉拉与太阳》从人工智能机器人克拉拉的视角出发,讲述了人类处于人工智能时代的情感焦虑问题,引发人们对于未来世界中人工智能时代人类所面临的危机以及人类是否能处理与人工智能关系的深入思考。文章以埃瑞克·弗洛姆的爱的理论为指导,深入探究以乔西为代表的后人类群体之间的爱,启发处于人工智能时代的人们应该如何去爱身边的人和事物。 N2 - Kazuo Ishiguro's novel >Klara and the Sun< tells the emotional anxiety of human beings in the era of artificial intelligence from the perspective of the artificial intelligence robot Clara, which triggers people's in-depth thinking about the crisis faced by human beings in the future world of artificial intelligence and whether human beings can deal with the relationship with artificial intelligence. Guided by Erich Fromm's theory of love, this article deeply explores the love between post-human groups represented by Josie, and inspires people in the era of artificial intelligence to love the people and things around them. [Translation: www.google translator, 12/2024] Y1 - 2024 ER - TY - JOUR A1 - Xu, Yan T1 - An Analysis of Human Nature in Fromm's Humanistic Thought JF - World Journal of Education and Humanities, Vol. 6 (No. 5, 2024), pp. 192-199 [Online ISSN 2687-6779] [doi.org/10.22158/WJEH.V6N5P192] N2 - [Chinese abstract not available] In contemporary society, the problem of human existence has increasingly aroused the common concern of all mankind, and the rich and colorful material life has enriched people's daily life, but the spiritual life of human beings is relatively impoverished, and the great abundance of material wealth to a certain extent makes people enslaved to material things, and the spiritual life of individuals is in a state of imbalance. While elaborating on the actual state of human existence, Fromm's humanistic thought critically exposes the social problems caused by the development of productive forces, and fundamentally points out the confusion of human beings, on the basis of which it indicates that we can realize the breakthrough of the state of human beings' gradual dissolution in a certain way, so as to generate a brand-new space for the survival of human beings. In this way, human beings will be able to find their way out of numbness and self-loss, and thus step into the >kingdom of existence<. Fromm's anthropological point of view mainly centers on human nature, including three aspects: human nature, human nature alienation, and human nature liberation. This paper is a brief analysis of this aspect of human nature. Y1 - 2024 ER - TY - JOUR A1 - Xu, Shanting A1 - Liu, Qing T1 - Analyzing the Dilemma of Freedom and the Way Out of Freedom in >Silent Confession< from the Perspective of Fromm's View of Freedom [从弗洛姆自由观视角分析《无声告白》中的自由困境及自由出路] [application of Fromm's theories to art] JF - Yangtze River Novel Appreciation [长江小说鉴赏], No. 19 (2024), pp. 53-57. N2 - 《无声告白》是美国华裔女作家伍绮诗的第一部长篇小说。小说以莉迪亚的死作为开篇,揭示了华裔家庭及其成员在当时社会背景下面临的不同自由困境及自由选择。小说中人物面临的自由困境包括种族歧视、性别歧视、外界的过度关注,以及多孩家庭中孩子的成长问题等。对于不同的自由困境,人物做出了不同的自由选择。本文从弗洛姆自由观视角出发,探究美国华裔家庭中人们的自由困境体现和成因及其自由选择的结果,以此挖掘作品中所隐含的深刻教育意义。 N2 - >Silent Confession< [>Everything I Never Told You<] is the first full-length novel by Chinese American author Celeste Ng. The novel opens with Lydia's death, revealing the different freedom dilemmas and freedom choices faced by Chinese-American families and their members in the social context of the time. The freedom dilemmas faced by the characters in the novel include racial discrimination, sexism, excessive attention from the outside world, and the growth of children in a multi-child family. For different freedom dilemmas, the characters make different freedom choices. From Fromm's perspective of freedom, this paper explores the embodiment and causes of people's freedom dilemmas and the results of their free choices in Chinese American families, so as to dig out the profound educational significance implied in the work. [Translation: www.DeepL/Translator, free version, 9/2024] Y1 - 2024 ER - TY - JOUR A1 - Xie, Zhen A1 - Xie, Hanfeng T1 - >Freedom Disease< and Fromm’s Diagnosis and Treatment [>自由之疾<与弗洛姆的诊治] JF - Journal of Social Science of Jiamusi University [佳木斯大学社会科学学报], No. 1 (2025), pp. 19-22, 27. N2 - 弗洛姆面对的是在极权主义和超级资本主义普遍压抑中产生的社会性格,或者说社会心理结构。在其中,既定的社会无意识影响着个体意识,伪思想代替了个人的独立思想。此种社会力量作为非人格对人格的统治,剥离了人的积极自由即自我实现的能力。因此,人不仅在现实生活层面,也在心理意识层面降低到了人的类本质以下。人们或被塑造为施虐—受虐的权威主义性格,或产生破坏冲动,或在资本主义文化模式内机械趋同。人们如此逃避自由也使得社会陷入精神失常当中。致力于人道主义的社会主义的自由实现,弗洛姆求之于>成熟的爱<和>创造性劳动<,拓展了马克思主义关于>人的自由全面发展<的理论研究,同时在事实上开辟了通往共产主义的精神分析路径。 N2 - Fromm faced the social character, or social psychological structure, produced in the universal repression of totalitarianism and super capitalism. In it, the established social unconsciousness affects individual consciousness, and pseudo-ideas replace individual independent thoughts. This kind of social force, as the domination of impersonality over personality, deprives people of their positive freedom, that is, their ability to realize themselves. Therefore, people are reduced to below their species essence not only in real life but also in psychological consciousness. People are either shaped into sadomasochistic authoritarian characters, or have destructive impulses, or mechanically converge within the capitalist cultural model. People’s escape from freedom in this way also makes society fall into mental disorder. Committed to the realization of freedom in humanitarian socialism, Fromm seeks >mature love< and >creative labor<, expanding the theoretical research of Marxism on >the free and all-round development of people<, and in fact opening up a psychoanalytic path to communism. [Translation: www.google translator, 1/2025) Y1 - 2025 ER - TY - JOUR A1 - Xiang, Baoyun T1 - The Birth of a Tragic Poet – Part One of >Man and Culture< – Interpretation of Cao Yu [悲剧诗人之诞——《人与文化——曹禺解读》之一] JF - Journal of Yibin Teachers College [宜宾学院学报], No. 3 (1989), pp. 35-42. N2 - >社会过程的基本实体就是个人,就是个人的欲望、恐惧、激情、理性和善恶倾向。要认识社会发展的动力,就必须搞清个人身上的心理发展动力,就如我们要认识一个人,必须联系塑造了他的文化关系来认识。<(弗洛姆:《逃避自由》) N2 - >The basic entity of the social process is the individual, that is, the individual's desires, fears, passions, rationality and good and evil tendencies. To understand the driving force of social development, we must understand the psychological development of the individual, just as if we want to understand a person, we must understand him in connection with the cultural relations that shaped him.< (Fromm: >Escape from Freedom<). [Translation: www.google translator, 1/2025] Y1 - 1989 ER - TY - JOUR A1 - Xia, Yin T1 - Theory of Isomorphism and Heterogeneity of Primary Emotion and Creative Emotion [原发情感与创作情感同构异态论] JF - Academic Monthly [学术月刊], No. 4 (1989), pp. 41-48. N2 - 近三十年来,西方学者对人的研究出现了一种趋势或说热点,即力求从人类生活和日常行为中探索情感世界的奥秘,发现富有真实情感的自我,塑造自己情感生命的模式,查尔斯的喜悦说,马斯达克斯的寂寞说,迪里契的勇气说,萨特的孤独说,弗洛姆的爱欲说以及马斯洛的自我实现说等等,众说纷呈,斑驳陆离,比较侧重于心理机制的研讨;我国学者则偏重于从社会存在、特别是阶级斗争视角探讨情感的生成、性质与形态等情况,而忽略了情感特性的生理、心理机制研究。系统地对人类的原发情感与创作情感作专题探讨,尤为少见。本文不揣浅陋,仅从原发情感与创作情感在欲求、意蕴及外化的同构异态方面,略陈管见,谨请方家指正。 N2 - In the past thirty years, a trend or hot spot has emerged in the study of human beings by Western scholars, that is, to explore the mystery of the emotional world from human life and daily behavior, to discover the self with real emotions, and to shape the model of one's own emotional life. Charles's theory of joy, Mastak's theory of loneliness, Tillich's theory of courage, Sartre's theory of loneliness, Fromm's theory of love, and Maslow's theory of self-realization, etc., are all different and colorful, and they focus more on the study of psychological mechanisms; Chinese scholars tend to focus on the generation, nature and form of emotions from the perspective of social existence, especially class struggle, and ignore the study of the physiological and psychological mechanisms of emotional characteristics. It is particularly rare to conduct a systematic special discussion on human primary emotions and creative emotions. This article, despite its shallowness, is just a brief presentation of my views on the isomorphism and heterogeneity between primary emotions and creative emotions in terms of desire, connotation and externalization. I would appreciate any correc¬tions from experts. [Translation: www.google translator, 1/2025] Y1 - 1989 ER - TY - JOUR A1 - Xi, Yucheng T1 - Fromm's Theory of Life Style and Its Practical Significance [弗洛姆的生存方式理论及其现实意义] JF - Cultural and Educational Materials [文教资料], No. 22 (2024), pp. 23-25, 29. N2 - 弗洛姆的生存方式理论是对>二战<后资本主义社会黄金发展时期人们呈现的不断异化的生存状态所提出的一种新的理论构想。这种新的理论构想从重占有的生存方式转向了重生存的生存方式,并且对重生存的生存方式的>新人<归纳了21条具体的性格特征。在我国社会主义现代化建设进程中,人们在文化心理层面也出现了类似的不健康状态。因此,本文研究弗洛姆的生存方式理论对于诊断和解决社会文化心理问题、提高人的思想境界具有一定的借鉴意义。 N2 - Fromm's theory of life style is a new theoretical conception proposed for the constantly alienated living state of people in the golden period of capitalist society after the >Second World War<. This new theoretical conception shifts from a life style that emphasizes possession to a life style that emphasizes survival, and summarizes 21 specific personality traits of the >new man< who emphasizes survival. In the process of my country's socialist modernization, people have also shown similar unhealthy conditions at the cultural and psychological level. Therefore, this paper studies Fromm's theory of life style, which has certain reference significance for diagnosing and solving social, cultural and psychological problems and improving people's ideological realm. [Translation: www.google translator, 3/2025] Y1 - 2024 ER - TY - JOUR A1 - Wu, Yangyang T1 - The Ideas in Erich Fromm’s >Escape from Freedom< JF - Philosophy and Social Science, Vol. 1 (No. 8 (2024), pp. 44-48. [Online ISSN: 3005-8384] [doi.org/10.62381/P243807] [aeph.press/uploadfile/202411/e536a69dfb95226.pdf] N2 - [Chinese abstract not available] The main content of this paper is Fromm's Escape, which analyzes the spiritual predicament of modern people after the two World Wars, and points out that the spontaneous process of individuation has to be subject to social conditions, resulting in the gap between positive freedom and negative freedom. In order to escape the burden of this negative freedom, people would rather lose freedom than gain security and survival. In modern society, there is a common psychology of escaping freedom, which presents different forms of expression, and ultimately results in totalitarianism and unsound society. Fromm tries to eliminate the ills of modern society by finding a way to realize positive freedom. Fromm's so-called >escape from freedom< is a prominent manifestation of modernity. At present, under the background of modernization and globalization, through critical thinking of Fromm's >escape from freedom<, it is still enlightening and instructive to pursue the development path of Chinese modernization beyond this modernity. Y1 - 2024 ER - TY - JOUR A1 - Wu, Yangyang T1 - Fromm's Critique of Capitalist Society in the Sound Society JF - Economic Society and Humanities, Vol. 1 (No. 9, 2024), pp. 64-69. [Online ISSN 3005-8392] [doi.org/10.62381/E244910] [aeph.press/uploadfile/202412/6d9c4019c7648d9.pdf] N2 - [Chinese abstract not available] Erich Fromm offers a profound critique of capitalist society in his work >The Sane Society<, viewed as a continuation of his earlier books >Escape from Freedom< and >Man for Himself<. Integrating Freudian psychoanalysis with Maslow's humanism, Fromm explores the psychological and social issues afflicting Western society after the World Wars, highlighting the contrast between material wealth and spiritual impoverishment. He contends that capitalism, with its emphasis on >things over people<, leads to widespread alienation, as individuals are increasingly distanced from the products of their labor, each other, and their inner selves. Fromm critically examines how the capitalist drive for profit, efficiency, and mass consumption fosters conformity, standardizes desires, and suppresses individuality. He asserts that both workers and managers become dehumanized, as labor is reduced to mechanical processes devoid of creativity, and bureaucratic structures treat people as objects. Furthermore, he critiques the alienation in consumer culture, where insatiable desires are cultivated by market forces, disconnecting consumption from genuine human needs. Through his psychoanalytic approach, Fromm ultimately calls for a new society where human growth and well-being are prioritized over profit, and where individuals live meaningfully, free from the systemic pressures of capitalism. Y1 - 2024 ER - TY - JOUR A1 - Wu, Jianjiao A1 - Yu, Xixia T1 - The Inescapable Plight of Life – A Study on Santosh’s Pursuit of >Freedom< in >One Out of Many< [走不出的生命困境——《合众为一》主人公桑托什的追寻>自由<之路] [application of Fromm's theories to art] JF - Journal of University of Shanghai for Science and Technology (Social Sciences Edition) [上海理工大学学报(社会科学版)], (Accepted Version) Online First Publishing Date: 2024-11-05 16:24:47. N2 - [Chinese abstract not available] Writing about the plight of marginalized people in former colonies is an important theme in Naipaul’s novels. His early short story >One Out of Many< focuses on the protagonist Santosh’s life between >freedom> and >unfreedom<, reflecting about the spiritual dilemma of immigrants living in the center of West and their difficulties in eliminating constraints and gaining freedom. Based on Erich Fromm’s Freedom Theory and Freud’s Psychoanalysis, this paper explores the complexed game among Santosh’s >id<, >ego< and >superego< and his pursuit of >freedom<. Santosh gains a better understanding of both >self< and >freedom<, yet he still finds it difficult to get rid of constraints of >superego<. Hinduism in his motherland prompts him to resist the pursuit of fame and high status in American society. Ultimately he chooses to pray for inner peace and religious forgiveness in an >unfree< state. By this ironic image, Naipaul effectively critiques the alienation by American civilization and modernity, reflecting on his profound humanism. [Translation: www.cnki.net, 12/2024] Y1 - 2024 ER - TY - JOUR A1 - Wu, Bo T1 - Love the Right Person, Every Day is Valentine's Day [爱对人 毎一天都是情人节] JF - Health Review [健康博览], No. 2 (2017), pp. 52-53. N2 - 爱对了人,每一天都是情人节。其实每个人一生之中,心里至少会爱上一个人,也许这个人知道,也许永远都不会知道。无论在什么时候,只要被提起,或者轻轻的一碰,就会轻轻微笑。怎么爱对一个人?需要观察,需要判断。高富帅、白富美是外在表现,爱的能力、爱的心胸是内在特征。心理学家弗洛姆有本书叫《爱 … N2 - Love the right person, every day is Valentine's Day. In fact, everyone will fall in love with at least one person in their life, maybe this person knows it, maybe he will never know it. No matter when, as long as it is mentioned or touched lightly, you will smile gently. How to love a person right? You need to observe and judge. Tall, rich and handsome, fair, rich and beautiful are external manifestations, and the ability to love and the heart to love are internal characteristics. Psychologist Erich Fromm has a book called >Love … [Translation: www.google translator, 1/2025] Y1 - 2017 ER - TY - JOUR A1 - Wang, Haobin A1 - Zou, Mengyuan T1 - >Fourfold Alienation< and >Total Alienation< – A Dialogical Analysis of Alienation Theories of Marx and Fromm [>四重异<化与>总体异化< – 马克思与弗洛姆异化理论的对话析论] JF - Journal of Wuling [武陵学刊, No. 3 (2025), pp. 17-24. N2 - 马克思的>四重异化<理论从劳动产品与劳动者、劳动本身、人类本质以及人与人之间的关系四个维度,揭示了资本主义社会异化现象的本质及其对人类自由全面发展的阻碍,批判了资本主义生产方式的剥削本质及内在矛盾,体现了对劳动人民的深切关怀。弗洛姆的>总体异化<理论则在马克思的基础上进一步拓展,将异化视为现代社会的普遍现象,从心理层面剖析了异化对人类精神世界的深远影响。马克思与弗洛姆的异化理论虽在核心本质上存在差异,但在对异化消费现象的批判与分析上具有深刻的共识:异化消费对个体和社会具有双重危害。面对异化现象日益凸显的复杂社会现实,自由人联合体与人类命运共同体理念为摆脱现代人生存困境、探索世界未来发展道路提供了重要的理论视角和实践方向。 N2 - Marx’s >fourfold alienation< theory reveals the essence of alienation in capitalist society and its obstacles to the free and all-round development of human beings from four dimensions: labor products and laborers, labor itself, human nature, and the relationship between people. It criticizes the exploitative nature and internal contradictions of the capitalist mode of production and reflects the deep concern for the working people. Fromm’s >total alienation< theory further expands on the basis of Marx, regards alienation as a universal phenomenon in modern society, and analyzes the profound impact of alienation on the human spiritual world from a psychological level. Although there are differences in the core essence of Marx and Fromm’s alienation theories, they have a profound consensus on the criticism and analysis of alienated consumption phenomena: alienated consumption has dual harms to individuals and society. Faced with the increasingly complex social reality of alienation, the concept of the free man's association and the com-munity of human destiny provides an important theoretical perspective and practical direction for getting rid of the survival dilemma of modern people and exploring the future development path of the world. [Translation: www.google translator, 6/2025] Y1 - 2025 ER - TY - JOUR A1 - Wang, Gan T1 - The Mission of Criticism [批评的使命] [application of Fromm's theories to art] JF - Southern Cultural Forum [南方文坛], No. 4 (1998), p. 3. N2 - 从事文学批评至今,快有十五个年头了。但从来没有象今天这样清醒地意识到批评的使命是如此的沉重。这种使命感一方面来自职业的驱使,作为一个文学批评的工作者,作为一个文学的研究者,他所必须坚持的立场、所必须保有的原则和所必须承担的义务就构成了他特有的使命;另一方面则来自作为一个健全人生和健全人性所必须拥有的基本理想,弗洛姆在《占有还是生存》一书中说得好,>我们人生来就有一种要求真正地生存的深刻愿望:去表现我们的能力、有所作为、与人联系在一起以及摆脱利己欲的约束<。 N2 - I have been engaged in literary criticism for nearly fifteen years. But I have never been so clearly aware of the heavy mission of criticism as I am today. This sense of mission comes from the drive of my profession. As a literary critic and a researcher of literature, the position he must adhere to, the principles he must maintain and the obligations he must bear constitute his unique mission; on the other hand, it comes from the basic ideals that must be possessed by a healthy life and a healthy human nature. As Fromm said in his book >To Have or to Be<, >We are born with a deep desire to truly live: to show our abilities, to make a difference, to connect with others and to break free from the constraints of selfishness.< [Translation: www.google translator, 1/2025] Y1 - 1998 ER - TY - JOUR A1 - Song, Yongyi T1 - Ethics and Psychology – Two Topics in Lao She Research [伦理与心理——老舍研究二题] [application of Fromm's theories to art] JF - Literary Review [文学评论] No. 6 (1987), pp. 87-95, 48. N2 - 一人对性和爱的态度是他人生观的雏型和人格优劣的标志——这一命题是佛洛伊德到弗洛姆所构筑的心理分析庞大体系中的理论支点之一。可能是某种渊源,抑或是某种巧合,它在中国现代作家的文学世界中,被浓厚的>感时忧国<的意识这样深化与廓大了:一个民族对性爱问题的伦理规范同样是衡量这一民族人格与文化优劣的标准。或许,从这一视角对浸渍着礼教渗水的中国文化进行反思,正可深入肌理,击中要害。因为>礼本于昏<(《礼记》),>君子之道,造端于夫妇<(《中庸》)。或许,也正因为如此,鲁迅才那么细致地描绘了阿Q——高尔础们的变态心理;郁达夫和茅盾的笔下才层出迭现了一批迹近放浪形骸的男女;而巴金则更直率地主张通过>私生活<、>爱情事件<来写。 N2 - A person's attitude towards sex and love is the prototype of his outlook on life and the mark of his personality quality – this proposition is one of the theoretical fulcrums in the huge system of psychological analysis constructed by Freud to Fromm. It may be some origin, or some coincidence, it is deepened and expanded in the literary world of modern Chinese writers by the strong consciousness of >feeling the times and worrying about the country<: the ethical norms of a nation on sexual issues are also the standard for measuring the quality of the personality and culture of this nation. Perhaps, from this perspective, reflecting on Chinese culture, which is soaked in the seepage of etiquette, can penetrate into the texture and hit the key points. Because >etiquette originates from dusk< (>Book of Rites<), >the way of a gentleman begins with husband and wife< (>The Doctrine of the Mean<). Perhaps, it is precisely because of this that Lu Xun so meticulously depicted the abnormal psychology of Ah Q and Gore; Yu Dafu and Mao Dun repeatedly presented a group of men and women who were almost bohemian; and Ba Jin more frankly advocated writing about >private life< and >love affairs<. [Translation: www.google translator, 1/2025] Y1 - 1987 ER - TY - JOUR A1 - Song, Feifei T1 - On the Three Stages of Stockmann's >Escape from Freedom< in >An Enemy of the People< [论《人民公敌》中斯托克曼的>逃避自由<的三个阶段] [application of Fromm's theories to art] JF - Literary and Art Weekly [文学艺术周刊], No. 22 (2024), pp. 22-24. N2 - 剧作家易卜生以《人民公敌》中的主人公斯托克曼为代言人,阐述自己对资本主义社会中民主自由的道德观念的思考和审视。剧作中随着自由境遇的变化,斯托克曼的自由观也发生变化,呈现出不同的性格结构和行为表现。本文基于弗洛姆>逃避自由<的理论,将斯托克曼的经历划分为三个阶段:反权威、破坏、创造性劳动,解读各个阶段下他的性格结构和心理形式的不同表现和变化逻辑。对资本主义自由民主痼疾的批判是易卜生创作《人民公敌》的主要意图。 N2 - The playwright Ibsen uses the protagonist Stockmann in >An Enemy of the People< as a spokesperson to expound his thoughts and examinations on the moral concepts of democracy and freedom in capitalist society. As the situation of freedom changes in the play, Stockmann's concept of freedom also changes, showing different personality structures and behavioral manifestations. Based on Fromm's theory of >escape from freedom<, this article divides Stockmann's experience into three stages: anti-authority, destruction, and creative labor, and interprets the different manifestations and changing logic of his personality structure and psychological form in each stage. Criticism of the chronic disease of capitalist liberal democracy is the main intention of Ibsen in creating >An Enemy of the People<. [Translation: www.google translator, 12/2024] Y1 - 2024 ER - TY - JOUR A1 - Quan, Yuxiao T1 - Revelation of Fromm's >The Art of Loving<: Self-transcendence and Emotional Growth of Contemporary Women [弗洛姆《爱的艺术》启示录:当代女性自我超越与情感成长] JF - New Legend [新传奇], No. 20 (2024), pp. 7-9. N2 - 爱并非简单的情感流露,而是一种需要学习与修炼的能力,它根植于个体的成熟度与自我实现之中。埃里希·弗洛姆作为心理学与社会哲学的巨擘,其爱的理论犹如一把钥匙,解锁了当代女性通往更加真实、深刻且自主的人际关系的门户。本文通过分析弗洛姆在《爱的艺术》中有关爱的理论,旨在开辟并促进当代女性构建更加真实、深刻且独立自主的人际关系的路径,探究女性作为社会进步与变革的关键力量,如何积极挑战传统性别角色的局限,追求平等、相互尊重与深刻理解的新型情感关系,从而为促进性别平等与提升人际关系质量提供宝贵的理论洞察与实践策略,为构建更加和谐与包容的社会环境贡献力量。 N2 - Love is not a simple expression of emotion, but a kind of ability that needs to be learned and cultivated. It is rooted in the maturity and self-realization of individuals. As a giant in psychology and social philosophy, Erich Fromm's theory of love is like a key that unlocks the door to more real, profound and autonomous interpersonal relationships for contemporary women. This paper analyzes Fromm's theory of love in >The Art of Loving< to open up and promote the path for contemporary women to build more real, profound and independent interpersonal relationships, explore how women, as a key force for social progress and change, can actively challenge the limitations of traditional gender roles and pursue new emotional relationships of equality, mutual respect and deep understanding, so as to provide valuable theoretical insights and practical strategies for promoting gender equality and improving the quality of interpersonal relationships, and contribute to building a more harmonious and inclusive social environment. [Translation: www.google translator, 1/2025] Y1 - 2024 ER - TY - JOUR A1 - Qin, Qianxue T1 - Reflections on Human Subjectivity in Modern Society – Based on the Perspectives of Baudrillard, Lacan and Fromm JF - Studies in Social Science Research, Vol. 5 (No. 1, 2024), pp. 71-81. [Online ISSN 2690-0785] [doi.org/10.22158/SSSR.V5N1P71] N2 - [Chinese abstract not available] The problem of human subjectivity is prominent in modern society. By revealing the mechanism of consumption alienation in the symbolic society, Baudrillard critiques this mechanism for causing the loss of human subjectivity and the subsequent surge in human desire. Examining unresolved issues about desire and subjectivity within Baudrillard's >Consumer Society< theory through the framework of Lacan's theory of the subject of desire, we will demonstrate that Lacan's interpretation effectively eliminates the problem itself. From Baudrillard's >consumer society< to Lacan's >desire society,< people have changed from pure passivity to active awareness of their situation but still do not have enough subjective initiative. On the contrary, Fromm’s humanitarian ethics reflects on the problem of subjectivity from the perspective of holistic man rather than symbol, affirming that the inner power of human love and reason will lead man to transcend the general alienation of man so as to realize one's potential productively with joy and happiness as >being< rather than >thing.< Only in Fromm's >productive society< will human subjectivity cease to be an issue. Y1 - 2024 ER - TY - JOUR A1 - Qian, Xuchu T1 - Lu Xun's Pursuit of Personality [鲁迅的人格追求] [application of Fromm's theories to art] JF - Literary Review [文学评论], No.5 (1989), pp. 158-159. N2 - 在魏连殳、吕纬甫以及>狂人<、子君、涓生等现代知识者身上,我们看到在一开始时他们都敢于按照自己的理想与追求去改造现实、塑造现实,而不是被动地适应窒息而凝滞着的社会,他们所具备的带有独立性的精神与勇气,在人格完善的过程中还寻求着将理想变为现实的体验激情,努力地发展自己爱的能力(子君、涓生)与抵制能力(吕纬甫、狂人……),可以说,此时他们的人格是独立与完整的,并且已达到了非空想型的>生产性人格<(弗洛姆语)或>自我实现<(趋向)层次(马斯洛语)。可另一方面,他们作为自我实现者,在其人格系统中还是不稳定与不坚决的,尽管开始时他们是作为具有自主性的人格出现,在独立思考的原则下而不是在社会固有原则的支配下从事他们自主的系统操作,在根本上,他们作为一个知识阶层,却又是如此苍白而软弱。他们在无法满足低级需要的情。 N2 - In modern intellectuals such as Wei Lianshu, Lü Weifu, >madman<, Zijun, and Junsheng, we see that at the beginning they all dared to transform and shape reality according to their own ideals and pursuits, rather than passively adapting to the suffocating and stagnant society. They possessed independent spirit and courage, and in the process of personality perfection, they also sought to experience the passion of turning ideals into reality, and worked hard to develop their ability to love (Zijun, Junsheng) and resist (Lü Weifu, madman...). It can be said that at this time their personality was independent and complete, and had reached the non-utopian >productive personality< (in Fromm's words) or >self-realization< (tendency) level (in Maslow's words). On the other hand, as self-actualizers, they are still unstable and undetermined in their personality system. Although they appear as autonomous personalities at the beginning, they operate their own system under the principle of independent thinking rather than under the control of social inherent principles. Fundamentally, as an intellectual class, they are so pale and weak. [Translation: www.google translator, 1/2025] Y1 - 1989 ER - TY - JOUR A1 - Ma, Tingting T1 - An Interpretation of the Therapeutic Functions of Chinese Modern Poetry in the Practice Mode of Poetry Therapy [application of Fromm's theory to art] JF - International Forum on Northeast Asian Linguistics, Literature and Teaching [东北亚语言学文学和教学国际论坛], 12/2023, Taiyuan, Shanxi, China 2023. N2 - [Chinese abstract not available] Since its birth, Chinese modern poetry has been under constant development until today. In the past, the function of >poetry teaching< of modern poetry was attached more importance, but nowadays, in the new era, the function of >poetry therapy< of modern poetry should be emphasized and deeply explored. Poetry therapy has a certain historical origin and development history in China, but a complete system of poetry therapy has not been established. Therefore, it is necessary to draw on Nicholas Mazza’s practical model of poetry therapy with the Western theoretical basis of Freud’s psychoanalysis, Maslow’s theory of aesthetic needs and Fromm’s theory of symbolic language, thus to prove that by picking up representative new Chinese poems with the interpretation of their therapeutic functions, readers can, through reading or reciting the modern poems, personalize the symbolic language in the poems by their own imaginations in combination with their own ex-acceptance, and then have a dialogue with their own hearts, which will satisfy their aesthetic needs and at the same time find proper way to channel their undesirable emotions, promote their mental health, and shape a sound personality, which gives the prerequisite and lays the foundation for building a sound society and a healthy China, and provides ideas for the Construction of Chinese Poetry Therapy System. [Translation: www.cnki.net, 9/2024] Y1 - 2023 ER - TY - JOUR A1 - Lu, Jiansong T1 - The Merchant of Venice and the Art of Love - An Overall Interpretation Centered on the Plot of >Three Boxes to Choose a Marriage< [《威尼斯商人》与爱的艺术——以>三匣择亲<情节为中心的整体解读] [application of Fromm's theories to art] JF - Masterpieces Review [名作欣赏], No. 5 (2025), pp. 92-99. N2 - 莎士比亚的《威尼斯商人》有三条平行发展的情节线索,对各个情节的不同关注,导致不同的剧本解读。以鲍西娅为中心人物,梳理>三匣择亲<情节,可以表明爱是需要学习的艺术,其核心是情感与理智、理想与现实的协调。由此出发,全剧可以得到相对统一的解读视角,其他情节中的爱情、友情、亲情以及陌生人之间的感情也可以得到合理的解释。弗洛姆《爱的艺术》关于爱的理论有助于理解该剧的主题。 N2 - Shakespeare's >The Merchant of Venice< has three parallel plot lines. Different focuses on each plot lead to different interpretations of the play. Taking Portia as the central character and sorting out the plot of >Three Boxes to Choose a Marriage<, it can be shown that love is an art that needs to be learned, and its core is the coordination of emotion and reason, ideal and reality. From this point of view, the whole play can be interpreted from a relatively unified perspective, and the love, friendship, family affection and feelings between strangers in other plots can also be reasonably explained. Fromm's theory of love in >The Art of Loving< helps to understand the theme of the play. [Translation: www.google translator, 3/2025] Y1 - 2025 ER - TY - JOUR A1 - Liu, Chen T1 - Eros Dilemma in Artistic Ideal of Psychoanalytic-Marxism – On Lacan’s Inspiration to Žižek [精神分析马克思主义艺术理想中的爱欲困境——兼论拉康对齐泽克的启示] JF - Research on Marxist Aesthetics [马克思主义美学研究], No. 1 (2024), pp. 162-174, 477. N2 - [Chinese abstract not available] Fromm and Marcuse, as Psychoanalytic-Marxist theorists, constructed their artistic ideal of liberating human nature and improving society on the basis of Freud’s theory of Eros. Fromm attempted to establish a harmonious and united community of self and others with the art of love. However, his biased interpretation of Freud and the fantasy of universal love led to an incomplete social critique, thus turning the art of love into an idealistic dilemma. Marcuse emphasized the emancipatory function of love and art, which is regarded as an important opportunity to break through the repression of human nature by the principle of reason. However, his artistic ideal has also exposed its inherent contradictions at both theoretical and practical levels. Ultimately, it is reduced to an aesthetic utopia. Facing the dilemmas mentioned above, Lacan’s analysis and critique of the imaginative dimensions of Eros and art in his seminars have provided some inspirations. Under his influence, Žižek developed an ideological critique method entitled >going-through-the-fantasy<, which reminds people to be alert to the combination of psychoanalysis and Marxism. [Translation: www.cnki.net, 9/2024] Y1 - 2024 ER - TY - JOUR A1 - Li, Zhisong A1 - Hao, Cundong T1 - The Automaton Conformity Psychology in Adolescents' Use of Social Media [青少年社交媒体使用中的机械趋同心] JF - Modern Primary and Secondary Education [现代中小学教育], No. 4 (2025), pp. 79-86. N2 - 青少年时期是个体在生理和心理上走向成熟并向成年期过渡的关键时期,也是树立正确的世界观、人生观及价值观的重要时期,如果没有正确思想引导很容易误入歧途。随着社交媒体的普遍使用,部分青少年为了寻求他人的认可来获取归属感与安全感,便产生了机械趋同的心理。究其原因,既受到青少年群体自我意识混乱及人格形成的影响,亦有自媒体时代下>信息茧房<效应及>泛娱乐化<现象等多重因素的阻碍。基于弗洛姆>逃避自由<理论,对青少年社交媒体使用时产生机械趋同心理进行了分析,从个人、家庭、学校和社会等方面提出了相关举措,以引导青少年走出机械趋同心理,建立正确的三观。 N2 - Adolescence is a critical period for individuals to mature physically and psychologically and transition to adulthood. It is also an important period for establishing a correct world view, outlook on life and values. Without correct ideological guidance, it is easy to go astray. With the widespread use of social media, some adolescents have developed an automaton conformity mentality in order to seek recognition from others to gain a sense of belonging and security. The reason for this is that it is not only affected by the confusion of self-awareness and personality formation of the adolescent group, but also hindered by multiple factors such as the >information cocoon< effect and >pan-entertainment< phenomenon in the era of self-media. Based on Fromm's >escape from freedom< theory, this paper analyzes the automaton conformity psychology of adolescents when using social media, and proposes relevant measures from the aspects of individuals, families, schools and society to guide adolescents out of the automaton conformity mentality and establish correct three views. [Translation: www.google translator, 4/2025] Y1 - 2025 ER - TY - JOUR A1 - Li, Xindai T1 - Reflection on the Problem of Alienation in Fromm's Social Character Theory [弗洛姆社会性格理论中对异化问题的反思] JF - Theoretic Observation [理论观察], No. 10 (2024), pp. 89-93. N2 - 在两次世界大战与工业革命技术革命的背景下,社会生产力迅速发展,资本主义社会的建立使社会产生了异化问题。弗洛姆通过将弗洛伊德的精神分析学说引入到社会问题的探讨中,进而创立了其社会性格理论,对当时社会产生的异化问题做出了反思。弗洛姆提出要建立一种>健全社会<,以一种生产性性格来代替具有异化倾向的非生产性性格。通过爱,理性与创造力等途径,从生产性性格方面,将社会成员“逃避自由”与>重占有<的生存方式进行转变,使其在社会发展中表现出对积极自由的追求,和对>重生存<的生存方式的建立。尽管弗洛姆的社会性格理论有其自身的理论缺陷,但在异化问题的反思中提供了一种心理学视角,为今后的研究提供了借鉴。 N2 - Against the backdrop of the two world wars and the technological revolution of the industrial revolution, social productivity developed rapidly, and the establishment of capitalist society caused alienation problems in society. Fromm introduced Freud's psychoanalytic theory into the discussion of social issues, and then established his social character theory, reflecting on the alienation problems that occurred in society at that time. Fromm proposed to establish a >sound society<, replacing the non-productive character with alienated tendencies with a productive character. Through love, rationality and creativity, from the perspective of productive character, the social members' >escape from freedom< and >emphasis on possession< were transformed, so that they could show the pursuit of positive freedom and the establishment of a >emphasis on survival< in social development. Although Fromm's social character theory has its own theoretical defects, it provides a psychological perspective in the reflection of alienation problems and provides a reference for future research. [Translation: www.google translator, 12/2024] Y1 - 2024 ER - TY - JOUR A1 - Li, Ou T1 - 弗洛姆:直视>恶<的深渊 [Fromm: Facing the Abyss of >Evil<] JF - World Culture [世界文化], No. 5 (2025), pp. 48-52. N2 - 《爱的艺术》一书一度风行中国,使国人对埃里希·弗洛姆(亦译作艾里希·弗洛姆,Erich Fromm,1900—1980,美籍德国犹太人,人本主义哲学家和精神分析心理学家)关于>爱<>善<的思考,有深入的了解。但或许我们忽略了弗洛姆相反维度的探讨:>恶<、>攻击性(Aggression也常常译为侵略性)<、残暴、虐杀等。其实,弗洛姆的思想成长于>二战<前后。那时犹太人被大批地无辜屠杀,在这样的境况中,作为犹太人的他,感同身受,首先触及灵魂深处的就是>恶<,人类之>恶<。 N2 - The book >The Art of Loving< was once popular in China, which gave Chinese people a deep understanding of Erich Fromm’s (also translated as Erich Fromm, 1900–1980, German-American Jew, humanistic philosopher and psychoanalytic psychologist) thoughts on >love< and >goodness<. But perhaps we have overlooked Fromm’s exploration of the opposite dimension: >evil<, >aggression<, brutality, and killing. In fact, Fromm’s thoughts grew up around the >Second World War<. At that time, Jews were innocently massacred in large numbers. In such a situation, as a Jew, he felt the same way. The first thing that touched the depths of his soul was >evil<, the >evil< of mankind. Y1 - 2025 ER - TY - JOUR A1 - Li, Jiangmei T1 - Construction of Kindergarten Growth Curriculum [幼儿园生长课程的构建] JF - Preschool Education [学前教育], No. 6 (2016), pp. 49-51. N2 - 我们认为教育要尊重人的生长,教育就是为了人更好地生长。幼儿园应从儿童生长的原点出发,建构发现儿童、支持儿童的课程体系。我们尝试构建这样一种课程,它根据儿童的本性(兴趣、爱好)帮助儿童发展潜能,成为他所能够成为的人。因为在儿童身上具有人的全部潜能,这些潜能就如弗洛姆所说, >… 是种子,如果给予适当的发展条件,这些种子就会生长,并有所展现;但如果缺乏条件,它们就会夭折<。因此,我园正在探索并试图构 … N2 - We believe that education should respect human growth and education is for the better growth of people. Kindergartens should start from the origin of children's growth and construct a curriculum system to discover and support children. We try to construct such a curriculum, which helps children develop their potential according to their nature (interests and hobbies) and become the person they can become. Because children have all the potential of human beings, these potentials are as Fromm said, >… seeds. If given appropriate development conditions, these seeds will grow and show something; but if there are no conditions, they will die.< Therefore, our kindergarten is exploring and trying to construct … [Translation: www.google translator, 1/2025] Y1 - 2016 ER - TY - JOUR A1 - Li, Huaizheng A1 - Wang, Min T1 - Generation Mechanism and Path Optimization: Exploring the Phenomenon of >Refined Egoists< among College Students [生成机理与路径优化:大学生群体中>精致的利己主义者>现象探赜] JF - Higher Education Exploration [高教探索], No. 6 (2024), pp. 121-128. N2 - 当前,我国的大学生群体中存在一定程度的、小范围的>精致的利己主义者<现象。依据弗洛姆>人的生存方式理论<,>精致的利己主义者<乃是一群>重占有<生存方式主导的人,即丧失了内部自我感的人,他们只能通过拥有更多占有物以确证自身的存在。于是,在现实生活中,他们便成了精心粉饰的唯利是图之人。切实将社会主义核心价值观融入学校教育全过程、以正确的人生规划引导职业规划和学业规划、培育高尚的道德品行、促进价值理性和工具理性协同发展、厚植家国情怀、培养格局是解决这一问题,进而培育有理想、敢担当、能吃苦、肯奋斗的新时代好青年的有效举措。 N2 - At present, there is a certain degree of >Refined Egoists< phenomenon in a small range among college students in my country. According to Fromm’s >Theory of Human Survival<, >Refined Egoists< are a group of people dominated by the >heavy possession< survival mode, that is, people who have lost their inner sense of self. They can only confirm their existence by owning more possessions. Therefore, in real life, they become carefully disguised profit-seeking people. Effective measures to solve this problem and cultivate good young people of the new era who have ideals, dare to take responsibility, can endure hardships and are willing to work hard are to integrate the core socialist values into the whole process of school education, guide career planning and academic planning with correct life planning, cultivate noble moral character, promote the coordinated development of value rationality and instrumental rationality, and cultivate a sense of family and country and a pattern. [Translation: www.google translator, 1/2025] Y1 - 2024 ER - TY - JOUR A1 - Langer, B. A1 - Bo, Fan T1 - Review of >Critical Theory, Marxism and Modernity< [评《批判理论、马克思主义与现代性》] JF - Social Sciences Abroad [世界社会科学], No. 9 (1991). N2 - 阿多尔诺、弗洛姆、马尔库塞和哈贝马斯论述较多,而对洛文塔尔、波洛克、诺伊曼以及在法兰克福学派中不占重要地位的W.本亚明的论述则较为简略,这一方面是由于这一论题范围广大、内容庞杂,另一方面是由于凯尔纳面临着历史语境不断变化这一事实。 N2 - Kellner's ambitious and inspiring book not only provides us with an overview of >critical theory<, but also achieves the author's original goal – to objectively analyze critical theory and apply it throughout the book. This is obviously quite difficult, partly because critical theory was jointly created by thinkers of the Frankfurt School (Kellner avoids using this term on the somewhat far-fetched grounds that the members of the Frankfurt School did not stay in Frankfurt all the time), and these theoretically original thinkers often argue with each other. The author discusses Horkheimer, Adorno, Fromm, Marcuse and Habermas in detail, but is relatively brief on Lowenthal, Pollock, Neumann and W. Benjamin, who does not occupy an important position in the Frankfurt School. This is partly because the topic is broad in scope and complex in content, and partly because Kellner is faced with the fact that the historical context is constantly changing. [Translation: www.google translator, 1/2025] Y1 - 1991 ER - TY - JOUR A1 - Jiang, Li A1 - Wang, Jinlong T1 - Alienation and Dissolution: The Fate Symphony of Katie Finn in >The Painted Veil< under Fromm’s Alienation Theory [异化与消解:弗洛姆异化理论下《面纱》中凯蒂·费恩的命运交响] [application of Fromm's theories to art] JF - Masterpieces Review [名作欣赏], No. 8 (2025), pp. 63-65. N2 - 本文探讨了《面纱》中凯蒂·费恩对异化的消解及自我重生。基于弗洛姆的异化理论,本文通过对凯蒂心灵成长与道德觉醒的分析,揭示了个体在异化的社会中如何寻找自我认同,获得精神独立,并通过对他人的关爱与责任的承担,完成自我成长。凯蒂的成长历程,不仅是对个体异化现象的深刻反思,也为现代社会中个体如何在社会关系中实现自我提供了有益启示。 N2 - This paper explores Katie Finn’s dissolution of alienation and self-rebirth in >The Painted Veil<. Based on Fromm’s alienation theory, this paper analyzes Katie’s spiritual growth and moral awakening, and reveals how individuals can find self-identity and gain spiritual independence in an alienated society, and complete self-growth through caring for others and taking responsibility. Katie’s growth process is not only a profound reflection on the phenomenon of individual alienation, but also provides useful inspiration for how individuals in modern society can realize themselves in social relations. [Translation: www.google translator, 3/2025] Y1 - 2025 ER - TY - JOUR A1 - Ji, Anqing T1 - Comprehensive Understanding, Drawing Inferences from one Example – Taking the Teaching of >Chen Qing Biao< as an Example [会通奥窔,举一反三——以《陈情表》的教学为例] JF - Fujian Education [福建教育], No. 24, 2016, pp. 34-36. N2 - 阅读与写作中的>会通<,古今中外的学者都非常看重。刘勰在《文心雕龙》>物色<篇中说:>古来辞人,异代接武,莫不参伍以相变,因革以为功,物色尽而情有馀者,晓会通也。<清人陆以湉在《冷庐杂识·为学之道》中也说:>读古人书,就其篇中最胜处记之,久乃会通。<无独有偶,美国社会心理学家弗洛姆提出过两种学习知识的方式:一为占有式——>to have<,将所读所闻悉数记住;二为存在式——>to be<,彻底消化,学以致用,实现存在的目的。两相比较,他更欣赏>to be<,而这种 … N2 - The >comprehensive understanding< in reading and writing is highly valued by scholars from ancient times to the present, both in China and abroad. Liu Xie said in the chapter >Objects< of >Wen Xin Diao Long<: >Since ancient times, poets of different generations have all combined and combined to change each other, and achieved success through reform. Those who have exhausted all objects and still have feelings left are those who understand and comprehend.< Lu Yitian of the Qing Dynasty also said in >Leng Lu Miscellaneous Notes<: >The Way of Learning<: >When reading ancient books, remember the best parts of their articles, and you will understand them after a long time.< Coincidentally, American social psychologist Erich Fromm proposed two ways of learning knowledge: one is the possessive method – >to have<, remembering everything you read and hear; the other is the existential method – >to be<, digesting thoroughly, applying what you have learned, and realizing the purpose of existence. Comparing the two, he appreciates >to be< more, and this method … [Translation: www.google translator, 1/2025] Y1 - 2016 ER - TY - JOUR A1 - Huang, Lin A1 - Wu, Delu T1 - A Study on the Spiritual Ecological Aesthetics in >The Search for Self< [《自我的追寻》中的精神生态美学研究] JF - JinGu Creative Literature [今古文创], No. 40 (2024), pp. 70-73. N2 - 自我的追寻》是著名心理学家弗洛姆从事精神分析工作的结晶,他敏锐地感知到了现代人的精神危机,并将其投射在《自我的追寻》中。本文基于精神生态美学理论,探究现代人精神困惑的症结,以及社会的病态与原因,呼吁在爱的力量和人际关系中追寻自我与>诗意栖居<;鼓励人们认清自我,努力成为真正自我的本体,摆脱人为痛苦的桎梏,培养健康积极的精神生态,从而追寻真正的幸福。《自我的追寻》具有深厚的现实意义,即使在当下它也能够紧扣时代主题。弗洛姆驱策世人去寻找解决方法,摆脱精神的枷锁,追寻内心的自我,走入精神生态美学中寻找自我定位。 N2 - >The Search for Self< is the result of the famous psychologist Erich Fromm's psychoanalytic work. He keenly perceived the spiritual crisis of modern people and projected it into >The Search for Self<. Based on the theory of spiritual ecological aesthetics, this paper explores the crux of modern people's spiritual confusion, as well as the pathology and causes of society, and calls for the pursuit of self and >poetic dwelling< in the power of love and interpersonal relationships; encourages people to recognize themselves, strive to become the true self, get rid of the shackles of artificial pain, cultivate a healthy and positive spiritual ecology, and thus pursue true happiness. >The Search for Self< has profound practical significance, and even at present it can closely follow the theme of the times. Fromm urged the world to find solutions, get rid of the shackles of the spirit, pursue the inner self, and find self-positioning in the spiritual ecological aesthetics. [Translation: www.google translator, 12/2024] Y1 - 2024 ER - TY - JOUR A1 - He, Lin A1 - Dong, Naigui T1 - A Collection of Essays that Fills the Gap in the Study of Marx’s Thought [一部填补马克思思想研究空白的论集] JF - Social Sciences in China [中国社会科学], No. 1 (1991), pp. 216-218. N2 - 马克思的晚年在理论上是个谜。许多研究者对他在这一时期没有著述感到困惑不解。马克思的反对者一般认为,青年时期是马克思一生理论创作的高峰,到了晚年,他那曾经汹涌澎湃的思想海洋已日渐干涸,所以,马克思不得不退出理论舞台。例如胡克、弗洛姆都持这种看法。而马克思的学生、战友及其后继者则用健康原因来解释马克思晚年理论上的这一现象。例如梅林就是这样。 N2 - Marx’s later years are a mystery in theory. Many researchers are puzzled by his lack of writings during this period. Marx’s opponents generally believe that his youth was the peak of his theoretical creation, and in his later years, his once surging ocean of thought had gradually dried up, so Marx had to withdraw from the theoretical stage. For example, Hook and Fromm both hold this view. Marx’s students, comrades-in-arms and successors use health reasons to explain this phenomenon in Marx’s later years. For example, Merlin is like this. [Translation: www.google translator, 1/2025] Y1 - 1991 ER - TY - JOUR A1 - Han, Wei T1 - >The Truth of Life< and >The Throbbing of the Soul< – On Chen Zhongshi's Prose Creation [>生命的真实<与>心灵的悸动<——陈忠实散文创作论] [application of Fromm's theories to art] JF - Contemporary Writers Review [当代作家评论], No. 4 (2016), pp. 81-87. N2 - 自从陈忠实1965年发表第一篇散文《夜过流沙河》以来,他结集出版的散文已达十余册。他在散文中讲述着他的生活、他的亲身体验,以自己深厚的艺术素养和舒缓的话语,叙述着他对生活的理解、对文学的热爱。诚如弗洛姆所言:>没有爱,人类一天也不能生存。<1对文学痴迷让陈忠实>每当在生活中受到冲击,有了颇以为新鲜的理解,感受到一种生活的哲理的时候,强烈的不可压抑的要求表现欲念,就会把以前曾经忍受过的痛 … N2 - Since Chen Zhongshi published his first prose >Crossing the Liusha River at Night< in 1965, he has published more than ten volumes of prose. In his prose, he tells about his life and his personal experience, and describes his understanding of life and his love for literature with his profound artistic accomplishment and soothing words. As Fromm said: >Without love, human beings cannot survive for a day.<1 The obsession with literature makes Chen Zhongshi >Whenever he is shocked in life, has a rather fresh understanding, and feels a philosophy of life, the strong and irrepressible desire to express himself will make the pain he has endured before ... [Translation: www.google translator, 1/2025] Y1 - 2016 ER - TY - JOUR A1 - Funk, Rainer T1 - (Love in the Life of Erich Fromm. A Biographical Afterword - Chinese) JF - Erich Fromm, 爱的艺术(The Art of Loving - Chinese), Taipeh (Ecus Publishing House), 2025, pp. 213-252.. Y1 - 2025 ER - TY - JOUR A1 - Fu, Jingsheng T1 - Comments on Lozi's Backgroundist Paintings [评洛齐背景主义绘画] [application of Fromm's theories to art] JF - Shanghai Art Review [上海艺术家], No. 6 (1995), pp. 41-43. N2 - §1孔子曾说:>吾每日三省吾身。<这可以看成在自我反思中的自我批判,以及,在这种自我批判中使自已能恒常地处于一个阳刚的生生不息的理想的人生境界。西哲弗洛姆曾说:>人有一种逃避自由的天性,人的惰性使人总要逃避为人生奋斗。<于是,伴随着当代社会现代化的进程,人的现代化的主要标志就在于人要在自身的一切(从精神到物质)领域中建立起以审美批判为具体形态的人生准则。人对自身的批判形式不能是自设陷阱自己不能自拔的堕落为奴,批判中应该包含高扬出自己本身特有的美质与对>他者<优秀品格的学习。正是在这个意义上,我发现了洛齐先生>背景主义<绘画的高妙之处。 事实上,早些时候,沈语冰先生已经 … N2 - §1 Confucius once said: >I examine myself three times a day.< This can be seen as self-criticism in self-reflection, and, in this self-criticism, one can constantly be in a masculine state of life. The endless ideal state of life. Western philosopher Erich Fromm once said: >People have a natural tendency to escape from freedom, and their laziness makes them always escape from the struggle for life.< Therefore, along with the modernization of contemporary society, the main sign of human modernization is that people must establish life principles with aesthetic criticism as the concrete form in all areas of oneself (from spiritual to material). People's criticism of themselves cannot be a form of self-destruction that leads to self-slavery. Criticism should include the promotion of one's own unique qualities and the learning of the excellent qualities of >others.< It is in this sense that I discovered the excellence of Mr. Lozi's >backgroundism< paintings. In fact, earlier, Mr. Shen Yubing had … [Translation: www.google translator, 1/2025] Y1 - 1995 ER - TY - JOUR A1 - Feng, Tao T1 - A New Interdisciplinary Paradigm for the Study of Zen — A Review of >The Nature and Rationale of Zen/Chan and Enlightenment: The Mind of a Pre-Natal Baby< [禅学研究的跨学科新范式——评《禅与悟的性质和原理:出生前的婴儿之心 JF - Comparative Literature in China [中国比较文学], No. 2 (2025), pp. 273-278. N2 - 自20世纪初敦煌遗书重见天日以来,禅学在东西方焕发了新的生命力,至今持久不衰。以胡适、铃木大拙、杜默林(Heinrich Dumoulin)和弗洛姆(Erich Fromm)为代表的众多禅学家、思想家、心理学家以及无数学者和禅修者致力于禅的钻研,美国达拉斯德州大学凯萨琳·西塞尔讲席教授顾明栋是其中颇有建树的一位。顾教授拥有30余年的禅修实践经验和20多年的禅学理论积淀,经过多年东西方禅学的跨文化比较探索,开创了研究禅与禅悟性质和基本原理的新范式,并据此提出了一系列创新性观点。 N2 - Since the rediscovery of the Dunhuang manuscripts in the early 20th century, Zen has gained new vitality in the East and the West and has continued to flourish to this day. Many Zen scholars, thinkers, psychologists, and countless scholars and Zen practitioners, represented by Hu Shi, D.T. Suzuki, Heinrich Dumoulin, and Erich Fromm, have devoted themselves to the study of Zen. Professor Mingdong Gu, the Kathryn Cissell Chair Professor at the University of Texas at Dallas, is one of the most accomplished. Professor Gu has more than 30 years of experience in Zen practice and more than 20 years of accumulation of Zen theory. After years of cross-cultural comparative exploration of Zen between the East and the West, he has created a new paradigm for studying the nature and basic principles of Zen and Zen enlightenment, and based on this, he has put forward a series of innovative viewpoints. [Translation: www.google translator, 4/2025] Y1 - 2025 ER - TY - JOUR A1 - Cui, Chuhan T1 - The Pursuit of the Weak in the Alienated World: Kafka's >Loneliness Trilogy< under the Perspective of Fromm's Alienation Theory [异化世界中弱者的追寻:弗洛姆异化理论视域下的卡夫卡>孤独三部曲<] [application of Fromm's theories to art] JF - Yangtze River Novel Appreciation [长江小说鉴赏], No. 26 (2024), pp. 28-32. N2 - >孤独三部曲<的主人公在追寻自由与自身存在过程中不得不以弱者独有的方式对抗包括社会人情、法律制度、权威规则在内的外在异化世界裹挟,他们又毫无例外地败下阵来,在强大的异己力量前滑落到弗洛姆所说的>逃避自由<的道路。他们要么和他人保持趋同性,要么屈从于强大的存在,要么破坏外在的存在。卡夫卡也尽力拯救了主人公及自己的心灵,努力寻求弗洛姆所说的>积极自由<之路,即在不放弃自我的情况下,用爱与创造性劳动的自发活动与外在世界建立新的联系。 N2 - In the process of pursuing freedom and their own existence, the protagonists of the >Loneliness Trilogy< have to fight against the external alienated world including social human feelings, legal system, and authoritative rules in a way that is unique to the weak. They are defeated without exception and slide into the path of >escaping freedom< as Fromm said in the face of powerful alien forces. They either maintain convergence with others, or succumb to powerful existence, or destroy external existence. Kafka also tried his best to save the protagonist and his own soul, and strived to seek the path of >positive freedom< as Fromm said, that is, without giving up himself, using the spontaneous activities of love and creative labor to establish new connections with the outside world. [Translation: www.google translator, 12/2024] Y1 - 2024 ER - TY - JOUR A1 - Chen, Yongqian T1 - An Undercurrent in Life – Sexless Families [生活中的一股潜流——无性爱家庭] JF - China Healthcare & Nutrition [中国保健营养], No. 6 (2000). N2 - 德国近代著名精神分析学家、社会学家、哲学家和新弗洛伊德主义创始人埃里希·弗洛姆,在《爱的艺术》中指出:>性爱是一种非他的意愿与承诺的行为。人们认为性爱关系一旦出现差错就应分道扬镳的观点,就如同即使感情破裂都不必解除这种关系的观点一样错误。<也许,这种生涩的语言并没有被芸芸众生所重视,但是,在他们各自的家庭生活中,却时时在印证这种观点的正确性和存在性。简言之,就是>无性爱家庭<并不都会解体。 N2 - Erich Fromm, a famous modern German psychoanalyst, sociologist, philosopher and founder of neo-Freudianism, pointed out in >The Art of Loving<: >Sex is an act that is not his will and commitment. The view that people should go their separate ways once a sexual relationship goes wrong is as wrong as the view that there is no need to dissolve the relationship even if the relationship breaks down.< Perhaps this awkward language is not taken seriously by the masses, but in their respective family lives, it constantly proves the correctness and existence of this view. In short, >sexless families< do not all disintegrate. [Translation: www.google translator, 1/2025] Y1 - 2000 ER - TY - JOUR A1 - Chen, Jian A1 - et al., T1 - Validation of existential fulfillment scale in Chinese university students JF - Frontiers in Psychology, Vol. 15 (2025), pp. 1-11. [Online ISSN 1664-1078] [doi.org/10.3389/fpsyg.2024.1497422] N2 - [Chinese abstract not available] Introduction: This study aimed to assess the psychometric properties of the Existential Fulfillment Scale (EFS) in a Chinese university student sample, emphasizing the cultural fit of the scale. Methods: A cohort of 1,600 undergraduate students from six universities in Fujian Province completed questionnaires including the EFS, Meaning of Life Questionnaire (MLQ), Index of Well-Being (IWB), and Self-Depression Scale (SDS). We conducted item analysis, exploratory factor analysis (EFA), confirmatory factor analysis (CFA), and assessments of criterion-related validity, internal consistency, and test-retest reliability. Results: The Chinese EFS consists of two dimensions – self-acceptance and self-breakthrough – across 14 items, reflecting cultural distinctions from the original model by combining the dimensions of self-actualization and self- transcendence. This revised structure aligns with Chinese cultural perspectives on individual growth, where self-actualization often integrates aspects of self-transcendence. The scale showed positive associations with the MLQ and IWB and a negative association with the SDS, supporting the scale’s criterion-related validity. Internal consistency ranged from 0.87 to 0.97, and test-retest reliability ranged from 0.75 to 0.83. Discussion: These findings indicate that the Chinese EFS is a reliable tool for assessing existential fulfillment among Chinese university students. Y1 - 2025 ER - TY - JOUR A1 - Anonymus-2016a, T1 - Let's go and start a love affair with China! [走吧,开始和中国的恋爱!] JF - South Reviews [南风窗], No. 15 (2016), pp. 48-49. N2 - 一个内心火热的人,一定有一种承担的冲动。一种承担的冲动,才配得上一生一次的青春。>调研中国<是许给这样一种青春的:它开阔,辽远,倾情赞叹,理性认知,冷静思考,对责任意识自发地追寻。一个大学生,应该拥有一段有意义的青春。要有爱,爱智慧,爱生活,爱这个世界。每个人身上都有一片隐形的孤独,它必须被排解,怎么排解?弗洛姆说,就是要通过爱。>为什么我的眼里常含泪水,因为我对这土地爱得深沉。<诗人艾青写道。爱得深沉,不是爱得肤浅,何以致之? N2 - A person with a passionate heart must have an impulse to take responsibility. An impulse to take respon¬sibility is worthy of the youth that comes once in a lifetime. >Researching China< is promised to such a youth: it is broad, far-reaching, full of admiration, rational cognition, calm thinking, and spontaneous pursuit of responsibility. A college student should have a meaningful youth. There must be love, love wisdom, love life, and love the world. Everyone has an invisible loneliness, which must be resolved. How to resolve it? Fromm said that it must be resolved through love. >Why do I often have tears in my eyes? Because I love this land deeply.< The poet Ai Qing wrote. Deep love is not superficial love. How can it be achieved? [Translation: www.google translator, 1/2025] Y1 - 2016 ER - TY - JOUR A1 - Anonymus-2005, T1 - This Little Fish Cares [这条小鱼在乎] JF - Inside and Outside the Classroom (Primary School Edition) [课堂内外(小学版)], No. 1 (2005), p. 1. N2 - 尊重生命、尊重他人也尊重自己的生命,是生命进程中的伴随物,也是心理健康的一个条件 – 弗洛姆。 N2 - Respecting life, respecting others and respecting one's own life is a companion to the process of life and a condition for mental health – Fromm. [Translation: www.google translator, 1/2005] Y1 - 2005 ER - TY - JOUR A1 - Anonymus-2002, T1 - National New Books Information [全国新书目] JF - National New Books Information [全国新书目], No. 7 (2002). N2 - 爱的艺术/(德)弗洛姆著;刘福棠译.-桂林:广西师范大学出版社,2002.02.-111页;20cm.-(雅典娜小小经典).-ISBN 7-5633-3454-8:$8.80党政干部伦理学教程/王振勋主编.-银川:宁夏人民出版社,2002.03.-272页; N2 - The Art of Loving/(Germany) Fromm; Translated by Liu Futang.-Guilin: Guangxi Normal University Press, 2002.02.-111 pages; 20cm.-(Athena Little Classics).-ISBN 7-5633-3454-8:$8.80 Course on Ethics for Party and Government Cadres/Edited by Wang Zhenxun.-Yinchuan: Ningxia People's Publishing House, 2002.03.-272 pages. [Translation: www.google translator, 1/2025] Y1 - 2002 ER - TY - JOUR A1 - Anonymus-1999, T1 - Life Consultant [生活顾问] JF - Henan Forestry [河南林业], No. 5 (1999), p. 55. N2 - 著名心理学家弗洛姆有这样一段话:>母亲的爱和情人的爱是有根本区别的。情人的爱是两个分开的人结合成一体;而在母亲的爱中,结合在一起的人慢慢分开。<遗憾的是,我们许多做母亲的,却很难承受与孩子的分离。 N2 - The famous psychologist Erich Fromm said: >There is a fundamental difference between a mother's love and a lover's love. A lover's love is two separate people combined into one; while in a mother's love, the combined people slowly separate.< Unfortunately, many of us mothers find it difficult to bear the separation from our children. [Translation: www.google translator, 1/2025] Y1 - 1999 ER - TY - JOUR A1 - Anderson, Kevin A1 - Wang, Jie A1 - Feng, Furong T1 - Defending Humanism: Utopia and Marxism – Interview with Professor Kevin Anderson: Marxist Humanism after Structuralism and Post-structuralism [保卫人道主义:乌托邦与马克思主义——凯文·安德森教授访谈 结构主义与后结构主义之后的马克思主义人文主义] JF - Social Scientist [社会科学家], No. 2 (2024), pp. 3-8. N2 - 第二次世界大战过后,伴随着西方激进行动主义的产生,建立在激进甚至革命基础上的人文主义思想实现了复苏。这一时期的西方学界存在着左派在理论上排斥人文主义的倾向。根源于当今哲学困境的西方马克思主义人文主义应运而生,并积极地重塑着当代社会,弗洛姆社会主义人文主义、科希克资本主义伪具象化世界观念、法农非洲新人文主义、杜娜叶夫斯卡娅革命马克思主义人文主义等相继出现。文章反思由萨特、弗洛姆、东欧马克思主义者提出的全球化解放的思想观念,梳理由杜娜叶夫斯卡娅、法农和科希克提出的社会主义人文主义话语,总结和探讨当代西方马克思主义人文主义对全球化资本主义的理论批判。 N2 - After the Second World War, along with the emergence of radical activism in the West, humanistic thought based on radicalism and even revolution has been revived. During this period, there was a tendency of the left to theoretically reject humanism in the Western academic circles. Western Marxist humanism, rooted in the current philosophical dilemma, came into being and actively reshaped contemporary society. Fromm's socialist humanism, Kosik's pseudo-concrete worldview of capitalism, Fanon's African new humanism, Dunayevskaya's revolutionary Marxist humanism, etc. have appeared one after another. The article reflects on the ideas of global liberation proposed by Sartre, Fromm, and Eastern European Marxists, sorts out the socialist humanistic discourse proposed by Dunayevskaya, Fanon and Kosik, and summarizes and explores the theoretical criticism of global capitalism by contemporary Western Marxist humanism. [Translation: www.google translator, 1/2025] Y1 - 2024 ER - TY - JOUR A1 - Anderson, Kevin B T1 - (The Rediscovery and Persistence of the Dialectic in Philosophy and in World Politics - Chinese, cf. Anderson_K_2007) JF - Sebastian Budgen, Stathis Kouvelakis and Slavoj Žižek (Eds.), (Lenin, Hegel, and Western Marxism: A Critical Study - Chinese), Nanjing (Nanjing University Press) 2012, pp. 1-10. Y1 - 2012 ER - TY - JOUR A1 - Fromm, Erich T1 - 男性的创造 (Die männliche Schöpfung) JF - E. Fromm, 爱、性欲与母权 (Love, Sexuality, and Matriarchy: About Gender), ed. and with an introduction by Rainer Funk, Shanghai (Shanghai Translation Publishing House) 2024, pp. 47-77. Y1 - 1994 ER - TY - JOUR A1 - Fromm, Erich T1 - 巴霍芬对母权的发现 (Bachofen’s Discovery of the Mother Right) JF - E. Fromm, 爱、性欲与母权 (Love, Sexuality, and Matriarchy: About Gender), ed. and with an introduction by Rainer Funk, Shanghai (Shanghai Translation Publishing House) 2024, pp. 1-14. Y1 - 1994 ER - TY - JOUR A1 - Fromm, Erich T1 - 母权理论对今天的意义 (The Significance of the Theory of Mother Right for Today) JF - E. Fromm, 爱、性欲与母权 (Love, Sexuality, and Matriarchy: About Gender), ed. and with an introduction by Rainer Funk, Shanghai (Shanghai Translation Publishing House) 2024, pp. 84-89. Y1 - 1970 ER - TY - JOUR A1 - Fromm, Erich T1 - 我们仍然热爱生命吗?(Do we still love life?) JF - E. Fromm, 爱、性欲与母权 (Love, Sexuality, and Matriarchy: About Gender), ed. and with an introduction by Rainer Funk, Shanghai (Shanghai Translation Publishing House) 2024, pp. 164-177. Y1 - 1967 ER - TY - JOUR A1 - Fromm, Erich T1 - 男女之间 (Man - Woman) JF - E. Fromm, 爱、性欲与母权 (Love, Sexuality, and Matriarchy: About Gender), ed. and with an introduction by Rainer Funk, Shanghai (Shanghai Translation Publishing House) 2024, pp. 109-123. Y1 - 1951 ER - TY - JOUR A1 - Fromm, Erich T1 - 性欲与性格 (Sexuality and Character) JF - E. Fromm, 爱、性欲与母权 (Love, Sexuality, and Matriarchy: About Gender), ed. and with an introduction by Rainer Funk, Shanghai (Shanghai Translation Publishing House) 2024, pp. 124-134. Y1 - 1948 ER - TY - JOUR A1 - Fromm, Erich T1 - 性与性格 (Sex and Character) JF - E. Fromm, 爱、性欲与母权 (Love, Sexuality, and Matriarchy: About Gender), ed. and with an introduction by Rainer Funk, Shanghai (Shanghai Translation Publishing House) 2024, pp. 90-108. Y1 - 1943 ER - TY - JOUR A1 - Fromm, Erich T1 - 自私与自爱 (Selfishness and Self-Love) JF - E. Fromm, 爱、性欲与母权 (Love, Sexuality, and Matriarchy: About Gender), ed. and with an introduction by Rainer Funk, Shanghai (Shanghai Translation Publishing House) 2024, pp. 135-163. Y1 - 1939 ER - TY - JOUR A1 - Fromm, Erich T1 - 母权论》的社会心理学意义 (The Theory of Mother Right and Its Relevance for Social Psychology) JF - E. Fromm, 爱、性欲与母权 (Love, Sexuality, and Matriarchy: About Gender), ed. and with an introduction by Rainer Funk, Shanghai (Shanghai Translation Publishing House) 2024, pp. 15-46. Y1 - 1934 ER - TY - JOUR A1 - Fromm, Erich T1 - 罗伯特•布里佛论母权 (Robert Briffaults Werk über das Mutterrecht) JF - E. Fromm, 爱、性欲与母权 (Love, Sexuality, and Matriarchy: About Gender), ed. and with an introduction by Rainer Funk, Shanghai (Shanghai Translation Publishing House) 2024, pp. 78-83. Y1 - 1933 ER - TY - JOUR A1 - Zhu, Sihan T1 - Alienated Freedom and Imaginary Freedom: from Erich Fromm's Theory of Freedom on >Herzog< [异化自由与空想自由:从艾里希·弗洛姆的自由理论谈《赫索格》] [application of Fromm's theories to art] JF - Yangtze River Novels Appreciation [长江小说鉴赏], No. 30 (2023), pp. 65-68. N2 - 自由思想是艾里希·弗洛姆精神分析学说的核心。对马克思人本主义和弗洛伊德精神分析学的批判继承使得弗洛姆的自由思想充分关注社会制度与人性的联系。他指出“逃避自由”的原因在于社会制度,它表现为人的个体化矛盾。对于该问题,弗洛姆提出>爱<的答案,创造了积极自由的理想模式。索尔·贝娄的小说《赫索格》塑造了赫索格这一具有个体化矛盾的形象,他因消极自由行为反常,因爱得到救赎。在异化问题上,弗洛姆与贝娄试图以>爱<来对抗异化的方法具有难以实践的空想性。 N2 - The idea of freedom is the core of Erich Fromm's psychoanalytic doctrine. The critical inheritance of Marxian humanism and Freudian psychoanalysis makes Fromm's idea of freedom fully concerned with the connection between social system and human nature. He pointed out that the cause of >avoidance of freedom< lies in the social system, which manifests itself in the contradiction of human individualization. In response to this problem, Fromm proposed the answer of >love<, creating an ideal model of positive freedom. Saul Bellow's novel >Herzog< portrays Herzog as a man with individualized contradictions, who behaves abnormally due to negative freedom and is redeemed by love. In terms of alienation, Fromm and Bellow's attempts to combat alienation through love are unrealistic and impractical. [Translation: www.cnki.net, 7/2024] Y1 - 2023 ER - TY - JOUR A1 - Yin, Zhangqing T1 - >Rupture< and >Remedy<: Reich and Fromm’s Ideological Criticism of Fascism [>断裂<与>弥补<:赖希和弗洛姆对法西斯主义的意识形态批判] JF - Journal of Jiangsu Ocean University (Humanities & Social Sciences Edition) [江苏海洋大学学报(人文社会科学版)], No. 2 (2024), pp. 40-49. N2 - [Chinese abstract not available] Faced with the rise of fascism and the >bankruptcy< of vulgar Marxism, as the main representatives of Freudian Marxism, Reich and Fromm believed that there was a >rupture< between economic foundation and ideology. In order to make up for the >rupture< and eliminate fascism, Reich and Fromm inherited the subjectivity principle of Western Marxism, reformed Freud’s psychoanalysis, and used personality structure as a >subjective factor of history< to analyze the reasons for the emergence of fascism, thus achieving the combination of Marxism and psychoanalysis, providing a new psychoanalytic perspective for Marxism. However, although they all emphasized supplementing Marxism with psychoanalysis, in terms of specific revolutionary strategies, they still regarded psychological reasons as the root of fascism, which resulted in theoretical flaws that deviated from subjective factors such as historical materialism and exaggerated ideology. As a result, their revolutionary strategy for cultural and psychological liberation was destined to be a utopian fantasy full of subjectivism and romanticism. [Translation: www.cnki.net, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Xu, Lingxia T1 - Protecting the Innocence of Children, Helping Them Grow-up in a Positive Way [守护童心,助力孩子阳光成长] JF - Educator [教育家], No. 20 (2024), p. 1. N2 - 守护童心,是一项饱含爱与责任的任务。在这个充满挑战与机遇的世界里,守护童心意味着我们要为孩子们营造一个安全、温馨、充满爱的成长环境,让他们能够保持那份最初的善良,勇敢地面对未来的挑战。近日来,几起校园欺凌事件引起了社会的广泛关注,给教育工作者和社会各界敲响了警钟。校园欺凌绝非孩子之间的>小打小闹<,而很可能成为影响孩子一生的梦魇。幼儿教育作为孩子成长的起点,应当如何为孩子打好教育底色,筑牢人性底线?有没有一种方法,能帮助每个孩子阳光成长并书写自己的精彩?扣好人生第一粒扣子。著名心理学家弗洛姆将家庭定位为>制造人类性格的工厂<,孩子成为什么样的人,在某种程度上,首先取决于父母。孩子的幸福成长,要从培养生命意识开始。有些孩子因缺乏珍爱生命的意识而导致行为上的偏差,应该引起父母的重视。父母存在的意义,不只是满足孩子基本的生活需求,更是当孩子想到父母时,内心就会充满力量,感受到温暖,从而拥有克服困难的勇气和能力。家长要向孩子传递敬畏生命的态度,帮助孩子认识生命的价值和意义,培养孩子对生命的责任与担当;告诉孩子不仅要尊重自己和他人的生命,还要尊重植物、动物的生命,和地球上的各种生命和谐相处;树立任何情况下绝不放弃生命的理念。 N2 - Guarding children's hearts is a task full of love and responsibility. In a world full of challenges and opportunities, guarding children's hearts means that we have to create a safe, warm and loving environment for children to grow up in, so that they can maintain that initial goodness and bravely face the challenges of the future. Recently, several incidents of bullying in schools have aroused widespread concern in the community, sounding an alarm to educators and all sectors of society. Bullying in schools is not a >small fight< between children, but may become a nightmare that affects a child's life. As the starting point of a child's growth, how should early childhood education provide a good educational foundation for children and build a solid human foundation? Is there a way to help every child grow up in the sunshine and write their own splendor? Buckle up the first button of life. The famous psychologist Fromm positioned the family as >the factory for manufacturing human character<, and what kind of person a child becomes depends, to some extent, on his or her parents. The happy growth of a child begins with the cultivation of a sense of life. Some children's behavioral deviations due to lack of awareness of the value of life should be taken seriously by parents. The significance of the existence of parents is not only to meet the basic needs of children, but also when children think of their parents, they will be full of strength and feel warmth inside, so that they have the courage and ability to overcome difficulties. Parents should convey to their children an attitude of reverence for life, help them recognize the value and meaning of life, and cultivate in them a sense of responsibility and commitment to life; tell them to respect not only their own lives and the lives of others, but also the lives of plants and animals, and to live in harmony with all kinds of life on earth; and set up the concept of never giving up on life under any circumstances. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Xie, Yuxuan T1 - Imagery Interpretation and Psychoanalysis: Exploring the >Oedipus Complex< in >Lady Chatterley's Lover< [意象解读与精神分析:探寻>查泰莱夫人的情人<中的>恋母情结<] [application of Fromm's theories to art] JF - JinGu Creative Literature [今古文创], No. 11 (2024), pp. 28-30. N2 - 在学术界既有的对劳伦斯作品中>黑暗<意象的象征性含义分析,还存在着一定的不足:一方面,意象的分析没有与劳伦斯本人的心理相联系;另一方面,>黑暗<意象在《查泰莱夫人的情人》中也具有特殊的含义。由此,本文对《查泰莱夫人的情人》中的>黑暗<意象进行分析,指出其所具有的反社会理性的意蕴。而依据精神分析以及劳伦斯本人的童年经历,本文认为>黑暗<意象具有弗洛姆所说的>母爱<特性,是对劳伦斯>恋母情结<的折射。 N2 - There are certain shortcomings in the existing academic analysis of the symbolic meaning of >darkness< imagery in Lawrence's works: on the one hand, the analysis of the imagery is not connected with Lawrence's own psychology; on the other hand, >darkness< imagery has a special meaning in >Lady Chatterley's Lover<. Therefore, this paper analyzes the >dark< imagery in >Lady Chatterley's Lover< and points out its anti-social rational meaning. Based on psychoanalysis and Lawrence's own childhood experience, this paper believes that the >darkness< imagery has the characteristics of >motherly love< as described by Fromm, which is a refraction of Lawrence's >Oedipus complex<. It is a refraction of Lawrence's >Oedipus complex<. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Wu, Zhiwei T1 - Alienation in Ian McEwan’s >Enduring Love< [麦克尤恩《爱无可忍》中的异化书写] [application of Fromm's theories to art] JF - Journal of Tongling University [唐雁琳杨丽芳周洁], No. 3 (2024), pp. 75-79. N2 - [Chinese abstract not available] McEwan is a writer who always pays attention to human nature and human survival conditions, and is highly concerned with humanistic care. Based on Marx and Fromm’s theory of alienation, this article analyzes the phenomenon of alienation revealed by McEwan in >Enduring Love< from the perspectives of morality and emotion. It summarizes McEwan’s strong advocacy for establishing connections between people through love to achieve the soundness of human nature, thereby eliminating the widespread alienation in capitalist society. [English: www.cnki.net, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Wang, Zhi A1 - et al., T1 - The Enlightenment of the Thought of >Consumption Alienation< to the Construction of Ecological Civilization in Contemporary China [>消费异化<思想对当代中国生态文明建设的启示] JF - Journal of Anhui Vocational College of Metallurgy and Technology [安徽冶金科技职业学院学报], No. 1 (2024), pp. 82-83, 86. N2 - [Chinese abstract not available] Since the reform and opening up, environmental problems have become increasingly prominent along with economic growth. This paper deeply understands the meaning and nature of consumption, analyzes the ideas from Marx’s >alienation of labor< to the >alienation of consumption< represented by Marcuse and Fromm, clarifies the deviation between consumption and ecology, looks for the requirements and countermeasures of ecological consumption mode, and infuses theoretical vitality into the construction of ecological civilization. [Translation: www.cnki.net, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Shi, Wenlong A1 - Zhou, Ying T1 - Promote Youth Care Education in the Region, so that Education Happens in Love [区域推进青少年关爱教育,让教育在爱中发生] JF - Educator [教育家], No. 5 (2024), pp. 38-39. N2 - 比如家庭教育中存在较多的>温室花朵<式育儿、望子成龙引发的过度教育等。与此同时,青少年的心理健康问题亟待关注,这不仅关系到他们个人的健康成长,也关系到家庭的幸福美满和社会的安定和谐。爱与教育是密不可分的,没有对孩子的爱就不可能有真正的教育。美国心理学家艾里希·弗洛姆在 >爱的艺术<一书中指出,爱是一门实践艺术,爱是人类生存问题的答案,它能把人类、种族、社会、家庭联系在一起。因此,深入研究和推进关爱教育具有重要的现实意义。关爱教育以关怀为价值取向,以关爱情感为先导, N2 - In an era of rapid social development, many new problems have arisen in both school and family education, such as the excessive nurturing of >greenhouse flowers< and the pressure caused by the desire for children to succeed. At the same time, there is an urgent need to pay attention to the mental health issues of adolescents, as this not only affects their personal healthy growth but also the happiness and harmony of families, as well as the stability and harmony of society. Love and education are inseparable; without love for children, there can be no true education. American psychologist Erich Fromm emphasized in his book >The Art of Loving< that love is a practical art and the answer to human survival problems, connecting humans, races, societies, and families. Therefore, an in-depth study and promotion of caring education have significant practical importance. Caring education is oriented towards care as a value and guided by love as a principle. [Translation: www.chat.openai.com, free version, 3/2024] Y1 - 2024 ER - TY - JOUR A1 - Ran, Jiayi T1 - A Three-dimensional Perspective and Reflection on the Phenomenon of Youth Network >Circle Formation< – Based on the Perspective of Fromm's >Escape from Freedom< [青年网络>圈层化<现象的立体透视与反思纠偏——基于弗洛姆>逃避自由<的视角] JF - JinGu Creative Literature [今古文创], No. 28 (2024), pp. 79-83. N2 - 青年网络>圈层化<现象是指青年群体在网络场域中因特定兴趣领域形成小团体,并呈现出共同价值观、话语模式和行为规范等现象。本文从青年网络>圈层化<的现实表征出发,基于弗洛姆《逃避自由》的视角,从内在、外在因素两方面对青年网络>圈层化<背后的心理根源和社会动因进行剖析,并从宏观上探讨这一现象的纠偏机制。 N2 - The phenomenon of youth network >stratification< refers to the phenomenon that youth groups form small groups in the network field due to specific interest areas, and present common values, discourse patterns and behavioral norms. This paper analyzes the psychological roots and social motives behind youth network stratification from the perspective of Fromm's >Escape from Freedom< and discusses the corrective mechanism of this phenomenon from a macro point of view, starting from the reality of the phenomenon. It also discusses the corrective mechanism of this phenomenon from a macroscopic point of view. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Qing, Luo T1 - Love is the Most Complete Understanding of the Child [爱是最完满地认识儿童] JF - Family Education[家庭教育], No. 20 (2022), p. 1. N2 - 为了真实地发现另一个人,更确切地说,为能消除幻觉,消除我对他存有的不合理的歪曲印象,我必须客观地认识他和我自己。只有客观地认识一个人,才能在爱的行为中认识他最本质的东西。——艾里希·弗洛姆在爱的行动中认识儿童弗洛姆认为,认识是爱的首要因素。所谓认识,是深入事物的内部,在爱的行动中认识爱之对象最本质的秘密。就父母之爱而言,只有最全面、最正确地认识儿童,才能超越狭隘、盲目,服务于儿童真正的幸福。 N2 - In order to discover another person in truth, rather, in order to be able to eliminate the illusion and the irrational distorted image I have of him, I must know him and myself objectively. Only by knowing a person objectively can I recognize what is most essential about him in the act of love – Erich Fromm Knowing the Child in the Act of Love. Fromm believes that knowing is the first element of love. To know is to penetrate deeply into the interior of things and to recognize in the act of love the most essential secrets of the object of love. In the case of parental love, only the fullest and most correct knowledge of the child can transcend narrowness and blindness and serve the child's true happiness. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2022 ER - TY - JOUR A1 - Luo, Fan T1 - Farrington, Fleeing from Freedom – A Frommian Interpretation of Joyce's Short Story >Counterparts< [逃避自由的法林顿——乔伊斯短篇小说《对手》之弗洛姆式解读] [application of Fromm's theories to art] JF - Youth Literator [青年文学家], No. 8 (2024), pp. 113-115. N2 - >生命诚可贵,爱情价更高;若为自由故,二者皆可抛!<是匈牙利诗人裴多菲·山陀尔于1847年,在自己诗稿的自序中写下的一首箴言诗《自由与爱情》,其寥寥数语却因道出古今中外人们不懈追求自由的心声而为全世界所歌颂。自由作为人类历史发展进程上一个永恒的使命,激励着人类不断进步和发展。艾瑞克·弗洛姆则是美国现代颇负盛名的精神分析心理学家和人本主义哲学家,被尊为精神分析社会学的奠基人之一。在对前辈理论的批判继承和创新的基础上,… N2 - >Life is precious, love is more expensive; if it is for freedom, both can be thrown away!< This is the aphorism >Freedom and Love< written by the Hungarian poet Petőfi Santor in 1847 in the preface of his own poem. Its few words are celebrated all over the world because they express the unremitting quest for freedom of the people in all times and places. Freedom, as an eternal mission in the course of human history and development, has inspired mankind to make continuous progress and development. Eric Fromm, on the other hand, is a renowned modern American psychoanalytic psychologist and humanistic philosopher, and is honored as one of the founders of psychoanalytic sociology. Based on the critical inheritance and innovation of the theories of his predecessors, ... [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Li, Yiting T1 - Interpreting Community Writing in Naipaul’s Works from the Perspective of Fromm’s Humanism [弗洛姆人本主义视域下解读奈保尔作品中的共同体书写] [application of Fromm's theories to art] JF - Xinchu Culture [新楚文化], No. 16 (2024), pp. 44-46. N2 - 奈保尔笔下的>印度三部曲<记录了三次访问印度的所见所闻所感,混合民族身份使其流露出对共同体的渴望。>印度三部曲<将殖民统治、种族歧视等问题视为人类的倒退,以弗洛姆的人本主义理论解读其中的共同体意识,隐含了世界各国亟需构建人类命运共同体,打造和平共赢的秩序的原则。 N2 - Naipaul's >India Trilogy< records what he saw, heard and felt during his three visits to India, and his mixed national identity reveals his desire for community. The >India Trilogy< sees colonial rule, racial discrimination and other problems as a regression of mankind, and interprets the sense of community in it with Fromm's theory of humanism, which implies the principle that all countries in the world urgently need to build a community of human destiny and create a win-win order for peace. [English translation (www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Li, Wenyang T1 - Alienation in >The Fool in Time< [《时间里的痴人》中的异化] [application of Fromm's theories to art] JF - Youth Literator [青年文学家], No. 2 (2024), pp. 84-86. N2 - 《时间里的痴人》是美国作家珍妮弗·伊根创作的小说,曾获2010年的美国国家书评人协会奖、2011年的普利策小说奖等诸多文学奖项。小说中的萨沙与本尼因童年创伤,以及生活与工作的压力而呈现出异化状态,他们的性格、年龄、阶层等各不相同,对他们的分析将有助于了解当代社会中人的异化。本文在细读小说的基础上,运用艾里希·弗洛姆的异化理论来探究小说中人物的异化,主要为人与自我关系的异化。 N2 - >The Fool in Time< is a novel written by American author Jennifer Egan, which has won many literary awards, including the National Book Critics Circle Award in 2010 and the Pulitzer Prize for Fiction in 2011. Sasha and Benny in the novel show alienation due to childhood trauma, as well as the pressure of life and work, and they are different in character, age and class, etc. An analysis of them will help to understand the alienation of people in contemporary society. Based on a close reading of the novel, this paper applies Erich Fromm's theory of alienation to explore the alienation of the characters in the novel, mainly the alienation of people's relationship with the self. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Li, Qing T1 - Ethical Choice and Personality Development in Joyce Carol Oates’s >My Sister, My Love< [欧茨《我的妹妹,我的爱》的伦理选择与人格成长] [application of Fromm's theories to art] JF - Journal of Literature in English [英语文学研究], No. 1 (2024), pp. 170-181. N2 - [Chinese abstract not available] This essay analyzes Oates’s novel >My Sister, My Love< from the perspective of Erich Fromm’s humanistic ethics, with the hope to demonstrate the protagonist Skyler’s ethical choice and its significance to his personality development. The alienation of the relationship among family members, the family tragedy which leads to Skyler’s psychiatric disorders and inhibits his life potentials and personality, and the sudden revelation of the truth ten years later, drive Skyler into the depth of despair and loneliness, while at same time offers him an opportunity of personality re-development. The final choice he makes under the guidance of his conscience and rationality symbolizes the development of his productive personality. His love and faith in humanity leads to his spiritual salvation and positive free existence. Y1 - 2024 ER - TY - JOUR A1 - Lei, Zixuan A1 - Zhang, Chi T1 - Return to the Essence of Human Nature: Interpretation of the Theme of Alienation in >The Catcher in the Rye< [回归人性本质:《麦田里的守望者》的异化主题解读] [application of Fromm's theories to art] JF - English Square [英语广场], No. 10 (2024), pp. 69-73. N2 - 塞林格在《麦田里的守望者》中塑造了异化青年霍尔顿这一经典角色。在战后的美国社会中,异化存在于经济、教育、家庭等多个方面。本文结合弗洛姆的异化理论和马克思关于人的本质的阐释,通过回溯霍尔顿在迷茫中“守望”的经历,反思异化的负面影响,并从物质和精神领域解读小说中的异化元素,发掘异化在这两个领域间的关联和互动,以期纾解社会的>异化之痛<。 N2 - Salinger created the classic character of the alienated young man Holden in >The Catcher in the Rye<. In post-war American society, alienation exists in many aspects such as economy, education, and family. Combining Fromm's theory of alienation and Marx's interpretation of human nature, this paper reflects on the negative effects of alienation by retracing Holton's experience of >keeping watch< in the midst of confusion, interpreting the elements of alienation in the novel from the material and spiritual realms, and discovering the correlation and interaction of alienation between these two realms, with a view to alleviating the social in order to alleviate >the pain of alienation< in society. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Jiang, Meng T1 - Civilization, Culture and Social Character in Modern Society – An Examination of Social Existence and Social Consciousness by Elias, Fromm and Williams [现代社会中的文明、文化与社会性格——埃利亚斯、弗洛姆与威廉斯对社会存在与社会意识的考察] JF - Academics [学术界], No. 5 (2024), pp. 144-52. N2 - 过去对社会存在与社会意识关系的考察中,具有首要地位的经济基础得到了更多的关注,而以社会意识领域为落脚点的研究则有待进一步拓展。从埃利亚斯的文明化进程理论到弗洛姆的社会性格理论和威廉斯的文化唯物主义,背后的核心问题之一始终是历史唯物主义视域下社会存在与社会意识之间的辩证关系与相互作用。三位学者分别以个体心理结构、感觉结构以及社会性格等社会心理为中介,对现代社会中的文明、文化与人性异化进行了考察与分析,丰富和拓展了社会存在与社会意识在微观层面的研究。 N2 - In past examinations of the relationship between social existence and social consciousness, the economic foundation, which has a primary position, has received more attention, while the research with the field of social consciousness as a landing point needs to be further expanded. From Elias's theory of the process of civilization to Fromm's theory of social character and Williams's cultural materialism, one of the core issues behind has always been the dialectical relationship and interaction between social existence and social consciousness in the perspective of historical materialism. The three scholars have examined and analyzed civilization, culture and human alienation in modern society through the mediation of individual psychological structure, sensory structure and social psychology such as social character, enriching and expanding the study of social existence and social consciousness at the micro level. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Ji, Yifan T1 - Exploring the Social-Psychological Mechanisms of Multiculturalism Alterity in Western Colleges and Universities [西方高校多元文化主义异变的社会心理学机制探析] JF - Journal of Lyuliang Education College [吕梁教育学院学报], No. 4 (2023), pp. 104-105, 113. N2 - 近年来,以取消文化和觉醒文化为表现形式的多元文化主义泛滥,催生众多极端行为。学界认为,这一现象是由西方社会内外矛盾所致,但对其中的心理机制较少研究。根据弗洛姆心理学理论,民众因政治和经济动荡而内心不安,他们顺应多元文化主义,通过权威主义和机械趋同的心理逃避机制抚慰孤独和焦虑,其中以美国高校尤甚。探析多元文化主义的异变脉络,不仅有助于了解这一现象发生的内在机制,同时也启示我们应审慎、客观地对待相关议题,在促进社会和谐包容的同时坚守文化阵地。 N2 - In recent years, the proliferation of multiculturalism in the form of the culture of abolition and the culture of awakening has given rise to numerous extreme behaviors. Academics believe that this phenomenon is caused by internal and external contradictions in Western society, but the psychological mechanisms involved have been less studied. According to Fromm's psychological theory, people are disturbed by political and economic turmoil, and they conform to multiculturalism, soothing their loneliness and anxiety through the psychological escape mechanism of authoritarianism and mechanical convergence, especially in American colleges and universities. The analysis of the mutation of multiculturalism not only helps us to understand the inner mechanism of this phenomenon, but also reveals that we should be prudent and objective in dealing with the related issues, so as to promote social harmony and tolerance, while at the same time, hold fast to the cultural position. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2023 ER - TY - JOUR A1 - Huang, Cui A1 - et al., T1 - Meeting >Ta< on the Planet of Love – Designing a High School Course on Sexuality and Emotional Education [在爱情星球遇见>Ta<——高中生两性情感教育心理课设计 黄翠周虹何婉文] JF - Mental Health Education in Primary and Secondary School [中小学心理健康教育], No. 4 (2024), pp. 42-46. N2 - 本课例以勒温的团体动力学理论为依据,以活动为载体,以学生为主体,以教师为主导,采用体验式、互动式和启发式的教学方式,提高学生的心理健康水平。心理学家和哲学家弗洛姆认为,爱情不是一种只需投入身心的感情,而是需要努力发展自己的全部个性,以此形成一种创造倾向,否则,一切爱的尝试都是会失败的。真正的爱意味着产生爱的能力,它蕴含着爱护、尊重、责任和了解。它并不是被某人所感动意义上的>情感<,而是一种为被爱者的成长和幸福所作的积极奋斗 N2 - This lesson example is based on Lewin's group dynamics theory, using activities as a carrier, students as the main body, and teachers as the main guide, adopting experiential, interactive, and inspiring teaching methods to improve students' mental health levels. Psychologist and philosopher Fromm believes that love is not merely an emotion that requires physical and mental involvement; it requires effort to develop one's entire personality to form a creative tendency; otherwise, all attempts at love will fail. True love means the ability to generate love, which embodies care, respect, responsibility, and understanding. It is not merely the >emotion< in the sense of being moved by someone, but rather a positive struggle for the growth and happiness of the loved one. [Translation: www.chat.openai.com, free version, 3/2024) Y1 - 2024 ER - TY - JOUR A1 - Hu, Song T1 - On Fromm's Social Character Theory [论弗洛姆的社会性格理论] JF - JinGu Creative Literature [今古文创], No. 8 (2024), pp. 57-60. N2 - 弗洛姆的社会性格理论有着一定的思想基础和理论渊源,其关于人类本质的思想建立在对弗洛伊德思想的批判之上,提出了关系才是人类存在的本质。人生活过程中获得关于世界的特定关系是性格的基本基础,对于性格形成过程中的同化过程和社会化过程,以及性格中生产性取向与非生产性取向的区分,有助于判断一个群体中的整体性格取向,这是弗洛姆社会性格理论中用于分析社会的必不可少的工具。社会性格理论中将社会性格作为经济基础和特定社会思想之间的>中间者<,也表明了弗洛姆想要简化个人与社会之间的关系问题的研究方法。 N2 - Fromm's theory of social character has a certain ideological foundation and theoretical origin, and its ideas about the nature of human beings are based on a critique of Freud's ideas, suggesting that it is relationships that are the essence of human existence. The acquisition of specific relationships about the world in the course of human life is the basic foundation of character, and the distinction between the assimilation process and the socialization process in the process of character formation, as well as between productive and unproductive orientations in character, helps to determine the overall character orientation in a group, which is an indispensable tool used to analyze the society in Fromm's social character theory. The use of social character in social character theory as an >intermediary< between the economic base and a particular social ideology is also indicative of Fromm's desire to simplify his approach to the problem of the relationship between the individual and society. [Translation: www.DeepL/Translator, free version, 3/2024] Y1 - 2024 ER - TY - JOUR A1 - Du, Min A1 - Chen, Anqi T1 - A Study on the Characteristics of the Thought on Social Psychoanalysis and the Explanation of Its Contemporary Values [>社会心理分析<的思想特质及其当代价值诠释)] JF - Journal of Xidian University (Social Science Edition) [西安电子科技大学学报(社会科学版)], No. 4 (2023), pp. 114-122. N2 - [Chinese abstract not available] Erich Fromm, the representative of the school of psychoanalytic Marxism, developed the personal psychoanalysis of Sigmund Freud’s traditional psychoanalysis into >social psychoanalysis< on the basis of Marxism from the large theoretical perspectives of social existence of social conscience to analyze and make a criticism on the characteristics, essence and treatment of the common psychological problems of capitalist society. >Social psychoanalysis< is not only the inheritance and development of Marx’s theory but also the further development of psychoanalysis psychology. This theory has a unique charm in western Marxist research such as integration of ideological resources, intersection of theoretical results, and reality of value meaning. The comprehensive review of this theoretical characteristics broadens the perspective of the application research of current Chinese Marxism theory, promotes Chinese psychology free from western cultural hegemony and innovates the development path with Chinese characteristics under the guidance of the theory of Marxism and provides some insights and references for building a positive, healthy, rational and peaceful social mentality. [Translation: www.cnki.net, 3/2024] Y1 - 2023 ER - TY - JOUR A1 - Deng, Xiaoting T1 - Tong Shijun: Selection that >achieves human purpose< is more meaningful [童世骏:>实现了人的目的<的选拔才更有意义] JF - Educator [教育家], No. 4 (2024), pp. 9-10. N2 - 童世骏华东师范大学教授,上海纽约大学校长,挪威科学与文学院外籍院士,曾任华东师范大学党委书记、上海社科院哲学研究所所长。人本主义哲学家艾瑞克·弗洛姆在《自我的追寻》中写下:>人虽然创造发明了种种新的、更佳的方法来征服自然,但他却陷入了那些错综复杂方法的迷津中,而未能觉察到这些方法只有实现了人的目的才有意义。<上海纽约大学校长童世骏认为,当下教育所面临的>迷津<,很大程度上是以激烈的选拔牺牲了教育的根本使命:培育。 N2 - Tong Shijun is a professor at East China Normal University, President of New York University in Shanghai, and a foreign member of the Norwegian Academy of Sciences and Letters. Humanistic philosopher Eric Fromm wrote in >The Pursuit of the Self<: >Although man creates and invents all kinds of new and better ways to conquer nature, he is caught up in the maze of those intricate methods and fails to realize that they are meaningful only if they achieve man's purpose.< According to Tong Shijun, president of New York University in Shanghai, the >maze< of education today is largely the result of intense selection at the expense of the fundamental mission of education: cultivation. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Chen, Xiaofeng T1 - May You Be Treated Tenderly – The Teaching Design of Third Grade Counseling Classes [愿你被温柔以待——三年级心理辅导课教学设计] JF - Jiangsu Education [江苏教育], No. 12 (2024), pp. 82-84. N2 - 小学三年级学生对于生命的认识和理解处于起步阶段,他们需要正确认识生命的价值和意义,学会珍爱生命。心理学家弗洛姆曾说过:>尊重生命,尊重他人也尊重自己的生命,是生命进程中的伴随物,也是心理健康的一个条件。<心理健康教师可以从尊重动物的生命入手,培养学生的同理心、爱心和责任心,引导他们从关爱动物到珍爱自己与他人的生命。 N2 - Students in the third grade of elementary school are at the beginning of their knowledge and understanding of life, and they need to correctly recognize the value and meaning of life and learn to cherish it. The psychologist Fromm once said, >Respect for life, for others as well as for one's own life, is a concomitant of the process of life and a condition of mental health.< Mental health teachers can begin by respecting the lives of animals, cultivating empathy, love and responsibility in students, and guiding them from caring for animals to cherishing their own lives and the lives of others. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Anonymus, T1 - Changing a Possession-Oriented Lifestyle – Introduction to >Possession-Oriented: Fromm's Analysis of Modern People's Greed< [改变以占有为目的的生活方式——《以占有为目的:弗洛姆分析现代人的贪婪》导读] JF - Reading and Writing Monthly [读写月报], No. 16 (2024), pp. 14-18. N2 - (阅读导引)一种以占有为目的的社会现象引发了心理学家弗洛姆的关注和研究。弗洛姆认为,现代社会贪婪的根源在于人类的基本心理需求,即对安全感和满足感的追求。在现代社会,人们追求物质的占有和积累,是为了获得更多的安全感和社会地位。 N2 - (Reading Guide) A social phenomenon aimed at possession sparked the attention and research of psychologist Fromm. According to Fromm, the root of greed in modern society lies in the basic psychological needs of human beings, i.e. the pursuit of security and fulfillment. In modern society, people pursue material possession and accumulation in order to gain more security and social status. [Translation: www.DeepL/Translator, free version, 7/2024] Y1 - 2024 ER - TY - JOUR A1 - Fromm, Erich T1 - (Is Man Lazy by Nature?, Chinese) JF - E. Fromm, (The Pathology of Normalcy Chinese), Shanghai (Shanghai Translation Publ. House), pp. 101-144. Y1 - 1991 ER - TY - JOUR A1 - Fromm, Erich T1 - (The Humanistic Science of Man, Chinese) JF - E. Fromm, (The Pathology of Normalcy Chinese), Shanghai (Shanghai Translation Publ. House), pp. 93-100. Y1 - 1991 ER - TY - JOUR A1 - Fromm, Erich T1 - (The Concept of Mental Health, Chinese) JF - E. Fromm, (The Pathology of Normalcy Chinese), Shanghai (Shanghai Translation Publ. House), pp. 72-92. Y1 - 1991 ER - TY - JOUR A1 - Fromm, Erich T1 - (Modern Man's Pathology of Normalcy, Chinese) JF - E. Fromm, (The Pathology of Normalcy Chinese), Shanghai (Shanghai Translation Publ. House), pp. 7-71. Y1 - 1991 ER - TY - JOUR A1 - Zhou, Zunmin T1 - Exploring the Way Out of Freedom from the Views of Berlin and Fromm [伯林与弗洛姆的自由观探自由之出路] JF - Present and Future [今古文创], No. 3 (2022), pp. 44-46. N2 - 伯林与弗洛姆将自由区分为积极自由与消极自由。两人对积极自由与消极自由之基本含义界定大体一致,但是其含摄范围与致思路径并不相同,由此,其倾向性与侧重点也就全然不同。伯林从保障政治权利的立场出发,认为消极自由保证人的自由行动领域不被干涉,更值得争取;弗洛姆出于对人的本质力量发展的考量,认为实现积极自由才是目的。事实上,伯林的消极自由争取当下的政治权利,弗洛姆的积极自由则更关注人本质力量的长远发展和全面发展,而眼前目标和长远目标同样不可偏废。 N2 - Berlin and Fromm distinguish between positive and negative freedom. The basic meanings of positive and negative liberties are generally the same, but their scope and approach are not the same, so their tendencies and focus are also different. From the standpoint of guaranteeing political rights, Berlin believes that negative liberty is worth fighting for because it guarantees the non-interference in the sphere of free action of human beings, while Fromm believes that the realization of positive liberty is the goal out of the consideration of the development of the essential power of human beings. In fact, while Berlin negative liberty strives for political rights in the present, Fromm's positive liberty is more concerned with the long-term and comprehensive development of man's essential powers, and the immediate and long-term goals cannot be neglected. [Translation: www.DeepL/Translator, free version, 12/2021] Y1 - 2022 ER - TY - JOUR A1 - Zhou, Pan T1 - Love Is a Special Ability – My Thoughts on Reading >Let Students See Your Love< [爱是一种专门能力——读《让学生看见你的爱》有感] JF - Jiangsu Education [江苏教育], No. 51 (2018), p. 80. N2 - 《让学生看见你的爱》作者:沈丽新出版社:中国人民大学出版社弗洛姆在《爱的艺术》里说:>爱不是我们与生俱来的一种本领,而是需要我们后天习得的能力。<当我翻到沈丽新老师的新书《让学生看见你的爱》时,我再一次深刻地体会到了作为一名教师,爱是一门艺术,更是一门专业能力。… N2 - >Let students see your love< Author: Shen Lixin Publishing House: People's University of China Press Fromm said in >The Art of Loving<: >Love is not a skill we are born with, but an ability that we need to acquire later.< When I turned to Ms. Shen Lixin's new book >Let Students See Your Love<, I once again deeply experienced that as a teacher, love is an art, but also a professional ability as a teacher. … [Translation: www.DeepL/Translator, 4/2023] Y1 - 2018 ER - TY - JOUR A1 - Zhong, Chunlian T1 - Growing Up, Teaching, and Learning Again – Reflections on Erich Fromm's >Disobedience as a Psychological and Moral Problem< [成长、从教、再次求学,摇橹而来——弗洛姆《作为一种心理学和道德学问题的不从》读后感 JF - Literature and Education [文教资料], No. 30 (2008), pp. 112-114. N2 - 笔者认真拜读了弗洛姆《作为一种心理学和道德学问题的不从》(《人的呼唤——弗洛姆人道主义文集》),发现自己的求学、从教、再求学的各个阶段经历,在文章中有充分的映衬,由此展开了一些教育感想。 N2 - I carefully read Erich Fromm's >Disobedience as a Psychological and Moral Problem< (from >The Call of Man: An Erich Fromm Reader<) and discovered that my various stages of learning, teaching, and further learning were well-reflected in the article. This led me to develop some educational insights. [Translation: www.chat.openai.com, free version, 7/2023] Y1 - 2008 ER - TY - JOUR A1 - Zheng, Yiying A1 - Wang, Lan T1 - A Brief Analysis of Fromm's Theory of Escape from Freedom [浅析弗洛姆的逃避自由理论] JF - Master and Masterpiece [名家名作], No. 21 (2022), pp.:151-153. N2 - 弗洛姆是西方马克思主义的重要代表,也是法兰克福学派的主要成员。弗洛姆生活在20世纪,一生经历了两次世界大战,当时的社会充斥着种种矛盾,引发了他对自由问题的深刻思考。弗洛姆将马克思的自由观同弗洛伊德的精神分析学结合起来,从心理学层面对现代人的生存困境进行了分析,把自由分为积极自由和消极自由,指出逃避自由只会离自由越来越远,人要获得真正的自由,就必须通过爱、理性和创造性劳动确立积极自由。主要分析其历史生成语境,阐述主要内容,并进行总体评价。 N2 - Fromm is an important representative of Western Marxism and a leading member of the Frankfurt School. Fromm lived in the 20th century and experienced two world wars during his lifetime. The society at that time was full of contradictions, which triggered his profound thinking on the issue of freedom. Combining Marx's concept of freedom with Freud's psychoanalysis, Fromm analyzes the existential dilemma of modern man from the psychological level, divides freedom into positive and negative freedom, and points out that avoiding freedom will only lead farther and farther away from it, and that man must establish positive freedom through love, reason and creative labor in order to obtain true freedom. It mainly analyzes the context of its historical generation, elaborates the main contents, and provides an overall evaluation. [Translation: www.cnki.net, 1/2023] Y1 - 2022 ER - TY - JOUR A1 - Zheng, Shiyan A1 - Zheng, Xinxiong T1 - 弗洛姆(Erich Fromm)的人格理論及其診療學說 [Erich Fromm's Theory of Personality and His Theory of Therapy] JF - 思與言 [Thinking and Speaking], Vol. 11, No. 2 (1973). Y1 - 1973 ER - TY - JOUR A1 - Zheng, Li T1 - A Study of Virtue Ethics in John Steinbeck’s >The Winter of Our Discontent< [善恶之网的挣扎:斯坦贝克《烦恼的冬天》的美德伦理研究] [application of Fromm's theories to art] JF - Contemporary Foreign Literature, [No. 3 (2014), pp.:120-131. N2 - This paper analyzes >The Winter of Our Discontent<, John Steinbeck’s last novel, from the perspective of humanistic ethics as advocated by American psychologist Erich Fromm. Affected by corrupt social values, the protagonist Ethan fails to realize his primary potentiality for goodness at first. Touched by his untainted daughter Alan, however, Ethan eventually experiences an epiphany, gradually recognizes the importance of self-love, and overcomes alienation in his realization of active freedom. By tracking Ethan’s moral development, Steinbeck gives voice to his own ethical concerns. [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2014 ER - TY - JOUR A1 - Zheng, Li T1 - The Human Struggle between Darkness and Light: A Study of Virtue Ethics in John John Steinbeck's >The Winter of Our Discontent< [application of Fromm's theories to art] JF - Steinbeck Review, Vol. 14, No. 2 (2017), pp. 164-176. [Online ISSN 1754-6087] [doi.org/10.5325/steinbeckreview.14.2.0164 N2 - [Chinese abstract not available] With the American psychologist Erich Fromm's humanistic ethics as a point of reference, this article analyzes >The Winter of Our Discontent< (1961), John Steinbeck's final work of fiction. This novel focuses on protagonist Ethan Allen Hawley as he succumbs to the influence of corrupt social values and thereby fails to actualize his primary potentiality for goodness. At the novel's end, however, as he is on the verge of suicide, he thinks about the innocence of his daughter, Ellen, and experiences an epiphany of light that leads to a realization of love for self and others. Overcoming his sense of alienation from the good, he embarks on a course of active freedom that will enable him to go on with his life. Steinbeck's exquisite depiction of Ethan's moral development reflects his own ethical concerns about the well-being of his beloved America. [Translation: www.cnki.net, 9/2023] Y1 - 2017 ER - TY - JOUR A1 - Zheng, Chang T1 - A Social and Psychological Discussion on Erich Fromm’s Escape Mechanism of Freedom and the Way towards Self-Realization JF - Canadian Social Science, Vol. 18, No. 3 (2022), pp. 74-77. [Online ISSN 1923-6697] [doi.org/10.3968/12577] N2 - [Chinese abstract not available] A personal character is determined by the historical era in which one lives. Erich Fromm is particularly concerned with the debated issue of freedom, especially the escape mechanism of freedom. As a member of the Frankfurt School, Erich Fromm believes that human beings are mainly social beings, not a self-sufficient enclosed system. After analyzing how the escape mechanism for freedom is produced, Fromm advocates that positive freedom should be the freedom to develop oneself freely, to fully tap and realize one’s own potential, to pursue the ideal of truth, goodness and beauty, and to promote personal growth and happiness. Only when people actively play their own roles in the society can their sense of isolation and helplessness be overcome. Replacing authoritarian power with democracy and instilling to people the ideas about life, liberty and truth can they find a right path towards self-realization. [Author's English] Y1 - 2022 ER -