TY - JOUR A1 - Ghabr, Luai Khazal T1 - (Man is Moral Being: Social-Psychological Reflections - Arabic). JF - Journal of Contemporary Islamic Issues, Vol. V (2019), pp. 71-72 and 192-220. Y1 - 2019 ER - TY - JOUR A1 - Ghabr, Luai Khazal T1 - (Religion between Rational and Irrational Faith: Social Psychoanalysis vision - Arabic). Lecture presented in the Iraqi Association for Political Psychology, 2019. Y1 - 2019 ER - TY - JOUR A1 - Ghabr, Luai Khazal T1 - (Religion, Man and Society in Fromm's Critical Humanism Philosophy - Arabic). Paper presented at the philosophical conference in Iraq, Al-Mustansiriyah University, Baghdad, 2019. Y1 - 2019 ER - TY - JOUR A1 - Ni Éigeartaigh, Aoileann T1 - >How Can One Take Delight in the World Unless One Flees to It for Refuge?<: The Fear of Freedom in Erich Fromm and Franz Kafka JF - The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1] N2 - Erich Fromm points to a tendency whereby the numerous freedoms gained by the citizens of modern democracies have been accompanied by widespread feelings of loneliness and disconnection. The loosening of traditional social structures leads some individuals to seek out restrictions, for example in order to counteract the feelings of being alone. This essay uses Fromm’s thesis as a lens through which to examine two of Franz Kafka’s novels in which the protagonists exemplify the >fear of freedom< proposed by Fromm. Society in these novels is perceived as a prison cell in which one must comply with social regulations, but also a fortress to which one can retreat from the chaos of the outside world, albeit at the cost of one’s psychological health. Y1 - 2019 ER - TY - JOUR A1 - Cotta, Denis T1 - A constituição humana e a educação na sociedade da aquisição: contribuiçðes do pensamento de Erich Fromm [The human constitution and education in the acquisition society: contributions from Erich Fromm's thought] JF - Fragmentos de Cultura, Goiânia, Vol. 29, No. 2 (2019), pp. 167-179. N2 - O presente estudo se orienta pela elucidação dos conceitos teóricos do psicanalista e filósofo alemão Erich Fromm, no que tange a constituição humana e o processo de educação. Para o psicanalista alemão, o processo educacional está intrinsecamente associado aos aspectos socioculturais, isto é, o indivíduo como um ser social é impactado pela cultura de sua sociedade. Segundo o autor, o principal desafio do contexto educacional é o de proporcionar ao estudante um ambiente pautado pela autonomia e pela criatividade em contraste com uma sociedade que se fundamenta na alienação e na aquisição. No que tange à metodologia, este estudo visa empreender uma leitura analítica das obras >Análise do homem<, >Ter ou Ser?< e >A revolução da esperança<, todas de autoria de Erich Fromm. Como objetivo principal, este artigo visa sublinhar as contribuições do pensamento frommiano no que se refere às possibilidades da construção de uma educação mais humanizada em meio a atual sociedade da aquisição. N2 - The present study is guided by the elucidation of the theoretical concepts of the German psychoanalyst and philosopher Erich Fromm, regarding the human constitution and the education process. For the German psychoanalyst, the educational process is intrinsically associated with socio-cultural aspects, that is, the individual as a social being is impacted by the culture of his society. According to the author, the main challenge of the educational context is to provide the student with an environment based on autonomy and creativity in contrast to a society based on alienation and acquisition. Regarding methodology, this study aims to undertake an analytical reading of the works >Man for himself<, >To Have or to Be?< and >The Revolution of Hope<, both by Erich Fromm. As a main objective, this article aims to elucidate the contribu¬tions of Frommian thought to the possibilities of constructing a more humanized education in the current acquisition society. Y1 - 2019 ER - TY - JOUR A1 - Beltrão de Souza, Kelma Fabíola T1 - A libertação dos oprimidos [The liberation of the oppressed] [La liberación de los oprimidos] JF - Educação em Perspectiva / Education in Perspective, Vol. 10 (2019), pp. 1-14. [Online ISSN 2178-8359] [doi.org/10.22294/eduper/ppge/ufv.v10i0.7082] N2 - Este texto teve por objetivo refletir sobre o conceito de liberdade e libertação, a partir do que disse Paulo Freire em Educação como Prática da Liberdade (que ele chama de >introdução à Pedagogia do Oprimido<) e Pedagogia do Oprimido. A nosso ver, como o conceito de liberdade foi especialmente sugestionado por Erich Fromm, trouxemos para o debate a sua problematização. Identificamos que Freire, de certa forma, vai preterindo a ideia de liberdade, usada inicialmente para significar as ideias de Fromm, e se volta especialmente às ideias marxistas. Isso demonstra o investimento de Freire na libertação dos oprimidos, onde reside quase todo propósito de sua pedagogia, cuja principal obra, Pedagogia do Oprimido, está completando cinquenta anos. N2 - This text aimed to reflect on the concept of freedom and liberation, from what Paulo Freire said in Education as a Practice of Freedom (which he calls the >introduction to Pedagogy of the Oppressed<) and Pedagogy of the Oppressed. In our view, as the concept of freedom was specially suggested by Erich Fromm, we brought to the debate his problematization. We identify that Freire, in a certain way, preaches the idea of freedom, used initially to mean the ideas of Fromm, and especially turns Marxist ideas. This demonstrates Freire's investment in the liberation of the oppressed, where almost every purpose of his pedagogy lies, whose main work, Pedagogy of the Oppressed, is completing fifty years. N2 - Este texto tuvo por objetivo reflexionar sobre los conceptos de libertad y liberación que dictaba Paulo Freire en los escritos: Educación como Práctica de la Libertad (que él llama de >introducción a la Pedagogía del Oprimido<) y Pedagogía del Oprimido. A nuestro ver, como el concepto de libertad fue especialmente sugerido por Erich Fromm, trajimos a debate la problematización. Pensamos que Freire, de cierta forma, va a preterir la idea de libertad, usada de principio para significar las ideas de Fromm, y se vuelve especialmente a las ideas marxistas. Esto demuestra la inversión de Freire en la liberación de los oprimidos, donde reside casi todo propósito de su pedagogía, cuya principal obra, Pedagogía del Oprimido, está completando cincuenta años. Y1 - 2019 ER - TY - JOUR A1 - Ferreira de Sousa, Josivanio T1 - A vivência da Fé nos modos Ser e Ter segundo Erich Fromm [The Experience of Faith in the Modes of Being and Having according to Erich Fromm] JF - Semana Nacional de Teologia, Filosofia e Estudos de Religião e Colóquio Filosófico, Vol. 1 (2019), pp. 82-88. [Online ISSN 2763-7433] [doity.com.br/anais/semana-nacional-teo-filos-e-cr-simp-filos/trabalho/126709] N2 - Este trabalho busca apresentar um dos aspectos do modo de existência baseado no Ter e no Ser segundo o filósofo alemão Erich Fromm, dando luz ao sentido religioso da fé. Partindo da leitura do livro “Ter ou Ser” do citado autor, será apresentado alguns argumentos que afirma o por quê deve-se aproximar-se do modo Ser e se afasta do modo Ter. É importante enaltecer que diante a sociedade consumista atual, as pessoas estão bem mais próxima do modo Ter, sendo que muitas pessoas pensam ser o único modo de vida possível. Diante disso, elas vão transformando o que deveria ser experiências em algo que possa ser possuído como concreto. Isso acontece nos mais variados aspectos da vida humana, como por exemplo, no amor, na aprendizagem, no conhecer. Na fé não é diferente. Fromm faz a análise da fé nesses dois modos e dar ênfase no modo Ser, como uma alternativa melhor do que o modo Ter e sugere que possamos mudar a atitude em busca do Ser. Em verdade, existe uma grande dificuldade para acontecer esse movimento. Mas, o objetivo desse trabalho se detém apenas em mostrar a diferença dos modos Ter e Ser na questão da fé e mostrar a importância de tentar vivenciar a fé no modo Ser. Y1 - 2019 ER - TY - JOUR A1 - Gandesha, Samir T1 - Adorno, Ferenczi, and a new >categorical imperative after Auschwitz< JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 222.230. N2 - Theodor W. Adorno's mature thought can be characterized by the attempt to articulate what he calls a >new categorical imperative after Auschwitz.< By this, Adorno means that theory and praxis must be organized in such a way that the Holocaust does not repeat itself. This article argues that Sándor Ferenczi’s metapsychology is key to understanding Adorno’s attempt to rethink the nature of precisely such a new categorical imperative. One of the key themes of Adorno’s entire corpus is the problem of the “identification with the aggressor” – an idea that originates with Ferenzci rather than, as is commonly thought, Anna Freud. The Ferenczian dimension of Adorno’s thinking becomes particularly clear in Adorno’s thoughts on the question of freedom. In this context, Adorno engages in a psychoanalytically informed critique of the philosophy of freedom and a speculative philosophical critique of psychoanalysis. The fashioning of a >new categorical imperative< after Auschwitz entails a form of education directed towards a new form of Mündigkeit, one oriented towards contradiction, resistance, and a steadfast refusal to >identify with the aggressor.< Y1 - 2019 ER - TY - GEN A1 - Maniadakis, Grigoris T1 - Aesthetic models of the psyche T2 - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 001-002. Y1 - 2019 ER - TY - JOUR A1 - Taufik, Ahmad T1 - Agama dalam Kehidupan Individu [Religion in Individual life] JF - Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf] N2 - Religion as a form of human belief in something supernatural or supernatural turns out to be as if accompanying humans in the broad scope of life. Religion has values for human life as people per person and in relation to social life. Besides that religion also has an impact on everyday life. The influence of religion in an individual's life is to give inner stability, feeling of happiness, feeling of protection, a sense of success and satisfaction. This positive feeling will further be a motivator to do religion in the life of an individual besides being a motivation and ethical value is also hope. Y1 - 2019 ER - TY - JOUR A1 - Lorenzen, Sünje T1 - Alienation and >Productive Orientation< in Work. A Contribution to Erich Fromm's Critical Analysis of Society JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 108-117. N2 - Erich Fromm had developed a dialectical approach on alienation phenomena in work. On the one side he criticizes today’s poor working conditions and on the other side he shows productive orientation in work. In my essay I will discuss empirical and theoretical contributions of social-psychological research in this Frommian perspective. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019i Y1 - 2019 VL - e23/2019i ER - TY - JOUR A1 - Mathes, Bettina T1 - All my toys are dead: Chantal Akerman’s >No Home Movie< (2015) JF - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 014-021. N2 - Making films can be a lifeline, an aid to going on living when (we feel) the world around us has disappeared. Looking, showing that there’s a >there there,< recording the present moment and thereby preserving it, can, for a time, make us not feel the nothingness within us. But the rescue that comes from making a film is always provisional. Why? Because every film has an end. Because if there are no more films to make, if there is nothing that deserves to be looked at (the worst case scenario), going on living will have exhausted itself, and taking one’s own life (if indeed there was a life to take) may seem the only option. Chantal Akerman’s >No Home Movie< – a film recording the slow death of her mother in her Brussels apartment – is this worst case scenario. A moving record of the psychic devastation that comes about when we, slowly but surely, lose the one object worth looking at. Panic, depression, hopelessness, and a fierce determination to go where the disappeared object went. To this last home where nothing no longer moves. Y1 - 2019 ER - TY - JOUR A1 - Jourshari, Abbas Naeemi A1 - Haghighat, Seyedeh Sedigheh T1 - An assessment of the concept of alienation in Marxist theories [Una evaluación del concepto de alienación en las teorías marxistas] [Uma avaliação do conceito de alienação nas teorias marxistas] JF - Revista Amazonia Investiga, Vol. 8, No. 18 (2019), pp. 471-482. [Online ISSN 2322–6307] [amazoniainvestiga.info/index.php/amazonia/article/view/360/336] N2 - Alienation is one of the important concepts of social science which has been most studied in Marxism idealogy. The main purpose of the present paper is to review the opinion of Marxist sociologists on alienation. This paper has been compiled to answer the following question: What is self-alienation and what is the Marxists’ view about this complex concept? Regarding this matter, while reviewing the history of Alienation and its conceptual dimensions, theories of Karl Marx, George Lukács, Antonio Gramsci, Erich Fromm, and Juergen Habermas is examined. The research method used in this research is a descriptive and data collection method is librarian. The findings chart is plotted at the end of the paper. N2 - La alienación es uno de los conceptos importantes de la ciencia social que ha sido más estudiado en la idealología del marxismo. El objetivo principal del presente artículo es revisar la opinión de los sociólogos marxistas sobre la alienación. Este artículo se ha compilado para responder a la siguiente pregunta: ¿Qué es la autoalienación y cuál es la opinión de los marxistas sobre este concepto complejo? Con respecto a este asunto, al revisar la historia de la Alienación y sus dimensiones conceptuales, se examinan las teorías de Karl Marx, George Lukács, Antonio Gramsci, Erich Fromm y Juergen Habermas. El método de investigación utilizado en esta investigación es descriptivo y el método de recopilación de datos es bibliotecario. La tabla de hallazgos se representa al final del documento. N2 - A alienação é um dos conceitos importantes da ciência social que tem sido mais estudada na idealogia do marxismo. O objetivo principal do presente artigo é revisar a opinião dos sociólogos marxistas sobre a alienação. Este artigo foi compilado para responder à seguinte pergunta: o que é a auto-alienação e qual é a visão dos marxistas sobre esse conceito complexo? Com relação a esse assunto, ao revisar a história da alienação e suas dimensões conceituais, as teorias de Karl Marx, George Lukács, Antonio Gramsci, Erich Fromm e Jurgen Habermas são examinadas. O mIétodo de pesquisa utilizado nesta pesquisa é descritivo e o método de coleta de dados é bibliotecário. O gráfico de resultados é plotado no final do artigo. Y1 - 2019 ER - TY - JOUR A1 - Brady, Fergal T1 - An extract of the analysis of the Monkey Puzzle Boy JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 212-221. N2 - A client who wants his story to be made into a case history presents for psychoanalysis. An artist all his adult life, he expresses his sexual trauma through his art. His more recent artistic output is in the form of avant-garde video montages. The analysis stalls, becalmed by a failure to understand a circumcision event, a punishment for sexual expression. If Ferenczi and the Budapest school model learning from therapeutic errors, freedom of thought, sincerity, and experimentation, then this case history illustrates those. Real sexual trauma and a real circumcision event are entangled with fantasy and art in attempts to come to terms with them. The circumcision event was better understood with multiple readings of Carlo Bonomi’s work, which became part of the analysis. The wider Ferenczi community also became part of the story of the analysis, and in a kind of mutuality the analysis wants to make a contribution to that body of knowledge. Y1 - 2019 ER - TY - JOUR A1 - Mozaheb, Mohammad Amin T1 - Analyzing Lexical Items and the Thematic Structures of Two Translations of >To Have or to Be< by Eric Fromm JF - Journal: International Journal of Linguistics, Literature and Translation, Vol. 4, No. 11 (2021), pp. 157-167. [ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print)] N2 - There are different ways of assessing the quality of a good translation. This study tried to approach this task using House's (2015) translation quality assessment (TQA) model and Baker's (2018) marked thematic structure model, each introducing new ideas and novel ways to assess the quality of a translated work. Having reviewed the alternative TQA models, this study aims at a detailed investigation of House’s Model and its potential power to predict the errors in the Persian translation of chosen psychological work for this study. As a kind of complementary assessment for the source text (ST) and its two target texts (TTs), Baker's model was used to compare ST marked thematic structures with their TTs equivalents. Persian translations of Eric Fromm’s >To Have or To Be< on the basis of two chosen models were carried out. First, the errors (overt and covert errors), as well as thematic structures (marked vs. unmarked), were identified and classified, and then the frequency of their occurrences was computed to see whether there is any statistically significant difference. The results indicated that out of 100 selected items of the source text, TT1 and TT2 had 22 and 77 overtly erroneous items, respectively. The most frequent errors especially in TT2 by Mr. Tabrizi were mistranslation, breach of TL system, omission, and addition. The only covert error was a tenor mismatch between the writer of the source text and the translator of the target text. Since in two particular pieces of translation especially TT2, there were a lot of overt errors and according to House’s Model, a good translation has to be translated overtly and any deviation of it will be considered as an error, this translation can be considered as a covert rather than an overt translation. Considering the marked thematic structures, with the percentage of 94.5 and 79 in TT1 and TT2 by Mr. Sabouri and Mr. Tabarizi, it can be claimed that there was a high degree of correspondence between ST and its two TTs for marked structures. The product of this study could be beneficial for translators of psychological works to get familiar with problems in translation of these books as well as strategies used to cope with such problems. Y1 - 2019 ER - TY - JOUR A1 - Hardeck, Jürgen T1 - Begrüßung JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 129-132. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019i Y1 - 2019 VL - d23/2019i ER - TY - JOUR A1 - Hardeck, Jürgen A1 - Johach, Helmut T1 - Begrüßung und Einführung JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 163-170. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019l Y1 - 2019 VL - d23/2019l ER - TY - JOUR A1 - Funk, Rainer T1 - Begrüßung und Einführung JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 009-012. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019a Y1 - 2019 VL - d23/2019a ER - TY - JOUR A1 - Kruczek, Agnieszka A1 - Janicka, Martyna T1 - Being or Having? – Young Adults Life Orientations and Their Satisfaction with Life [Mieć czy być? – orientacje życiowe młodych dorosłych a ich satysfakcja z życia] JF - Journal of Psychiatry and Clinical Psychology [Pschiatria I Psychologie Klinicze], Vol. 19, No. 2 (2019), pp. 158–164. [DOI: 10.15557/PiPK.2019.0016] N2 - Purpose: The main purpose of the study was to examine if life orientations of young adults (>being< or >having<) differentiate respondents with respect to the degree of life satisfaction. Material and methods: A total of 187 persons (143 woman and 44 man) aged 18 to 29 years were included in the study. The following methods were used in the study: sociodemographic questionnaire, Satisfaction with Life Scale by E. Diener, R.A. Emmons, R.J. Larson, S. Griffin and the Being and Having Orientations Scale of B. Grulkowski. Results: A life orientation is a kind of behaviour regulator, that set the direction of human activity. There is a distinction between a >being< orientation (which refers to spiritual values) and a >having< orientation (which refers to possessing material things) that are manifested in a variety of experiences, and is related to human thinking, feeling, and acting. Therefore, a life orientation may play a really important role in the satisfaction with life. Most of the respondents were characterised by a mixed orientation (>being-having<) and an average level of satisfaction with life. There is no significant difference in the level of satisfaction with life according to gender and the subject of studies. It was shown that people with the >being< orientation have greater satisfaction with life than people with the >having< orientation. The obtained results, which show no differences in satisfaction with life according to gender, are consistent with the earlier studies. And so is the result that people with the dominant of the >being< orientation have greater satisfaction with life, than those with the >having< orientation. Conclusions: Only few papers about >being< and >having< orientations have been published so far since the method used in the study occurs only in the Polish language and there is no data about its adaptations in different countries. Results of conducted research set the direction of educational impact and give the scientific basis for a well-known saying: money can’t buy happiness. N2 - Cel: Zasadniczym celem prezentowanych badań było sprawdzenie, czy orientacje życiowe młodych dorosłych (>być< czy >mieć<) różnicują badanych pod względem nasilenia satysfakcji z życia. Materiał i metoda: Łącznie zbadano 187 osób (143 kobiety i 44 mężczyzn) w wieku od 18 do 29 lat. W badaniach zostały wykorzystane następujące metody: Skala Satysfakcji z Życia (Satisfaction with Life Scale, SWLS) autorstwa E. Dienera, R.A. Emmonsa, R.J. Larson i S. Griffin oraz Skala Postaw Być i Mieć autorstwa B. Grulkowskiego. Wyniki: Orientacja życiowa stanowi pewien rodzaj regulatora zachowania, który nadaje kierunek ludzkiej aktywności. Można mówić o rozróżnieniu pomiędzy orientacją >być< (odnosi się do wartości duchowych) oraz >mieć< (odnosi się do posiadania rzeczy materialnych), które przejawiają się w różnych doświadczeniach i są związane z ludzkim myśleniem, odczuwaniem i działaniem. Dlatego orientacja życiowa może odgrywać bardzo ważną rolę w satysfakcji z życia jednostki. W świetle uzyskanych wyników badań większość respondentów charakteryzowała się orientacją mieszaną (>być-mieć<) i średnim nasileniem satysfakcji z życia. Nie występowały istotne różnice w nasileniu satysfakcji z życia ze względu na płeć i kierunek studiów badanych. Natomiast wykazano, że osoby o orientacji >być< miały większą satysfakcję z życia niż osoby o orientacji >mieć<. Brak różnic w satysfakcji z życia ze względu na płeć jest zgodny z wynikami wcześniej przeprowadzonych badań, podobnie jak wynik dotyczący związku orientacji >być< z większą satysfakcją z życia. Wnioski: Dotychczas opublikowano nieliczne artykuły na temat orientacji >być< i >mieć<, z uwagi na fakt, że metoda zastosowana w badaniu występuje tylko w języku polskim i nie ma danych o jej adaptacji w innych krajach. Wyniki przeprowadzonych badań pozwalają na ustalenie kierunku oddziaływań edukacyjnych i dają podstawy naukowe dla znanego powiedzenia: pieniądze szczęścia nie dają. Y1 - 2019 ER - TY - JOUR A1 - Du Toit, J. T1 - Between Thanatos and Eros: Erich Fromm and the psychoanalysis of social networking technology use JF - South African Journal of Philosophy, Vol. 38, pp. 136-148. N2 - Social networking technologies have become a ubiquitous framework for social interaction, serving to organise much of the individual’s social life. Such technological structuring affects not merely the individual’s psyche (as a psycho- technics), it also affects broader aspects of society (as a socio-technics). While social networking technologies may serve to transform society in positive ways, such technologies also have the potential to significantly encroach upon and (re) construct individual and cultural meaning in ways that must be investigated. Erich Fromm, who psychoanalytically describes humans as a product of their society and the economic systems within that society, may provide insight into the influence of social networking technologies in contemporary society. He sees the relationship between the individual and society as being in a constant state of dynamic change. Utilising Fromm’s psycho-societal insight, social networking technologies are shown to conflate and confuse the relation between Thanatos and Eros – the Thanatos of a lifeless and consumerist agenda-filled mechanisation, and the Eros associated with social engagement. Thanatos and Eros are tied together via social networking technologies. This results in, firstly, social networking technologies functioning predominantly to further capitalist agendas through the monetisation of these technologies – particularly in terms of linking commodity fetishism and the foundational social drive of the individual. Secondly, social networking technologies mechanise human action according to predictable behavioural paths through the use of these technologies, especially in terms of how socialisation is possible via these technologies (shaping how platonic and romantic relationships may take place in the contemporary world). Such a mechanisation of interpersonal engagement contrasts with Erich Fromm’s assertion that interpersonal relations (vis-à-vis love) are not “mere emotion”, but rather represent an interpersonal creative capacity and interplay. Fromm’s psycho-societal insights will show how contemporary individuals may take independent and responsible rational action to establish accountable and psychologically beneficial ways of engaging with others through social networking technologies. Y1 - 2019 ER - TY - JOUR A1 - Romanetto, Matheus T1 - Caracterologia social em Erich Fromm: Uma pré-história psicoanalítica JF - Teorias Críticas entre passado e presente. Serie Idéias 15, Campinas, Sao Paulo, 2019, pp. 173-193. Y1 - 2019 ER - TY - JOUR A1 - Blum, Harold P. T1 - Childhood trauma, unconscious conflict and developmental transformation JF - International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 165-172. N2 - Trauma is the subject of increasing attention in contemporary psychoanalysis. Its complexities will be explored in a clinical case, emphasizing traumatic experience and unconscious conflict across developmental phases. The patient, a young adult white man began analysis complaining of anxiety and depression. Born to adolescent parents, he had experienced infantile stress and childhood traumatic illness. Needy, greedy, and dependent, he was gratified by the frequency and intimacy of psychoanalysis. Genetic interpretation and reconstruction were particularly important in the analytic process. Analytic progress with attenuation of unconscious conflict and developmental transformation proved enduring after termination. Y1 - 2019 ER - TY - GEN A1 - Conci, Marco T1 - Childhood, attachment, separation, and trauma T2 - International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 125-126. Y1 - 2019 ER - TY - JOUR A1 - Buechler, Sandra T1 - Clinical Implications of Fromm's Concepts JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 244-249. N2 - In this paper I examine the clinical implications of three of Fromm's key concepts: social character, love, and the sane society. I compare his thinking with the beliefs of H. S. Sullivan, another important contributor to the Interpersonal analytic tradition. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019u Y1 - 2019 VL - e23/2019u ER - TY - JOUR A1 - Voigt, Katrin T1 - Contested Common Ground and the Question of Emancipatory Value. Applying Fromm's Radical Humanism and Social Narcissism to the Discourse on Refugees and the Nation JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 153-160. N2 - Universality is being deconstructed within contemporary social struggles. Focusing on struggles around the discourse on refugees and the nation, and so-called >welcome culture< in the German context in particular, questions arise regarding the emancipatory potential of emerging narratives of a contested common ground (Hark et al. 2015). This article proposes Erich Fromm's understanding of >radical humanism< (1968a) and its line of argumentation towards >global solidarity< (Wilde 2013) instead of national >group narcissism< (Fromm 1964a) as a normative base to evaluate the emancipatory value of emerging narratives. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019l Y1 - 2019 VL - e23/2019l ER - TY - JOUR A1 - Papiasvili, Eva D. T1 - Continued relevance of Dante Alighieri’s >Comedy< that transformed the soul and the culture JF - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 039-049. N2 - The following essay is a modified version of an invited presentation given in Florence, Italy in May 2017. It builds on and extends some of the previous psychoanalytic and multidisciplinary studies of Dante’s >Divine Comedy< as a >psychoanalysis of the Middle Ages< that greatly contributed to the incipient changes of the cultural episteme. The paper will explore and elaborate the continued relevance of Dantian proto-psychoanalytic insight into the complex role of regression, destruction, transgression, and conflict in generating growth, expansion, and creativity, and the ways in which ethics and erotics intertwine in a complex path towards unity, within the context of his multivocal presubjective, intrasubjective, and intersubjective inquiry leading to psychic reorganization. The liminal nature of Dante’s poetry, extending the symbolic and representational range in a way unprecedented in the vernacular literature of his time, vivifying and representing what is traditionally thought of as beyond representation, will also be considered in terms of its relevance to the contemporary psychoanalytic discourse. Y1 - 2019 ER - TY - JOUR A1 - Lukić, Gorica T1 - Critical Pedgogy – One of the Factors of Powerful Education JF - Didaskalos: časopis Udruge studenata pedagogije Filozofskog fakulteta Osijek, Vol. 3, No. 3 (2019 ), pp. 179-197. [Print ISSN 2584-5500] [hrcak.srce.hr/file/341368] N2 - One of the directions of social pedagogy which in its basis integrates discourse and emancipation is critical pedagogy. The power and strength of this school of social pedagogy lie precisely in the constant discourse between teachers and students. The resources of this approach are reflected in the creation of a positive change in the currently existing didactic triangle. Changing the existing paradigm in learning and teaching leads to innovation and strengthening of the potentials of education. Through discourse and emancipation, critical transformative pedagogy promotes ideas such as equality, justice, human and minority rights, which widens the perspectives and increases the power of education. A curriculum focused on pointing out social issues and bringing students to its centre through interaction, mutual exchange, and thought activation contribute to their intensive intellectual growth and development. In this way, through critical pedagogy, the student is given the opportunity to become an active member throughout the period of its formal education, as well as to think actively about social problems. In order to better understand the theoretical construct of transformative critical pedagogy, this paper will examine the process of its creation, main representatives, basic postulates, as well as the ways of researching current educational reality which aim to further strengthen the process of education in both society and schools. Y1 - 2019 ER - TY - JOUR A1 - Funk, Rainer T1 - Das medial Ich. Zur psychischen Neukonstruktion des Menschen JF - Fokus Beratung, Berlin (EKFuL), No. 34 (Mai 2019), pp. 72-81. Y1 - 2019 ER - TY - JOUR A1 - Umrath, Barbara T1 - Das Sexuelle zwischen Beherrschung, Instrumentalisierung und Utopie. Grenzen und Potenziale der Kritischen Theorie, in: Windheuser, Jeanette und Kleinau, Elke (Eds.): Generation und Sexualität, Opladen, Berlin, Toronto (Verlag Julius Klinkhardt) 2020, pp. 37-49. [doi.org/10.25656/01:25157] N2 - [First section] Die ältere Kritische Theorie, wie sie ab den 1930er Jahren vom Kreis um Max Horkheimer, Theodor W. Adorno und Herbert Marcuse entwickelt wurde, wurde von feministischer Seite insbesondere im deutschen Sprachraum rege rezipiert.[...] Was Befreiung im Verhältnis zu Sexualität bedeuten könnte, wurde dabei jedoch allenfalls am Rande diskutiert. [...] Im Folgenden möchte ich dieser Frage genauer nachgehen. Dafür werde ich zunächst ausführlich rekonstruieren, wie sich die Kritische Theorie mit dem Sexuellen – im Weiteren verwendet als Oberbegriff für Sexualität und/oder Sexualmoral – beschäftigt hat. In einem ersten Schritt werde ich zeigen, dass diese ein instrumentelles Verhältnis zu Sexualität, Genuss und Glück als Charakteristikum der bürgerlichen Gesellschaft ausmacht und problematisiert. Sodann arbeite ich heraus, dass bürgerliche Subjektkonstitution für die Kritische Theorie aufs Engste mit der Beherrschung des Natürlich-Körperlich-Sexuellen verbunden ist. Schließlich wende ich mich in einem dritten Schritt dem umfassenden Emanzipationsverständnis der Frankfurter Schule zu, das eine Abgrenzung gegenüber bloßer Rebellion und Liberalisierung beinhaltet. Im Fazit argumentiere ich, dass die Reflexionen der klassischen Frankfurter Schule aus Perspektive zeitgenössischer Frauen- und Geschlechterforschung zwar in mancherlei Hinsicht zu kurz greifen, gleichzeitig aber auch heute noch wichtige Anregungen für eine feministische Beschäftigung mit (sexueller) Befreiung bieten. Y1 - 2019 ER - TY - GEN A1 - Innocenti, Gionata T1 - Der Held seines eigenen Dramas. Aktuelle Überlegungen zur Natur des Menschen auf Grundlage der Theorien Erich Fromms, ins Deutsche übersetzt von Henrike Engelhardt, Florenz (Istituto de Psicoterapia Analitica Firenze), 2019, 144 pp. [cf. Innocenti_G_2018] Y1 - 2019 ER - TY - JOUR A1 - Maniadakis, Grigoris T1 - Descendants of terror JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 008-011. N2 - The aim of this paper is to approach transgenerational transmission aspects of the traumatic experience of terror in the large social group. The author makes use of the notion of chosen trauma, coined by Vamik Volkan, which shows how specific mental representations of a traumatizing historical event, shared by the large group, can be transmitted to descendants and eventually used by them as a linking factor of their large group. The above issues, along with the importance of reversal of helplessness and of inability to mourn, are discussed; relevant clinical material focusing on the interplay between large-group and individual transmission is presented. Y1 - 2019 ER - TY - JOUR A1 - Gojman de Millán, Sonia A1 - Millán, Salvador T1 - Developmental Roots of Productive and Unproductive Social Character Traits JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 199-210. N2 - A longitudinal study of early attachment and social character development of 14 Nahuat mother-infant dyads -since the infants were 11 months, having assessed them at 9 years of age and again in their late adolescence- show a significant improvement on the youngsters’ emotional development. The study conducted by the Seminario de Sociopsicoanálisis within a 40-year-long humanizing project in the village, called >Intercultural Participation Project,< suggests the benefit of promoting the rescue of their indigenous Nahuat culture and tradition. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019q Y1 - 2019 VL - e23/2019q ER - TY - JOUR A1 - Christian, Ben T1 - Die Flucht ins Postfaktische: Von der Selbst-Verleugnung zur Welt-Verleugnung JF - Soziologiemagazin: publizieren statt archivieren, Vol. 12, No. 2 (2019), PP. 19-31. N2 - Das Phänomen des Postfaktischen lässt sich in Anlehnung an Erich Fromm als einen modernen Fluchtmechanismus verstehen. Es handelt sich beim Postfaktischen um eine Flucht vor der Freiheit – eine Flucht vor dem freien und eigenständigen Denken und Handeln, dem sich das Individuum in der Moderne entziehen möchte, weil es sich selbst als ohnmächtig wahrnimmt. Allerdings unterscheidet sich diese Flucht von den bei Fromm noch als dominant beschriebenen Fluchtmechanismen ins Autoritäre bzw. Konformistische. Im Unterschied zu diesen ist die Flucht ins Postfaktische nicht mehr dadurch gekennzeichnet, dass sich das Individuum der Welt anpasst und unterwirft – vielmehr wird stattdessen die Welt angepasst und dem Selbst unterworfen. Ähnlich der Selbst-Verleugnung bei Fromm ist auch diese Welt-Verleugnung Symptom einer gestörten Welt-Selbst-Beziehung, die zu problematisieren ist. Y1 - 2019 ER - TY - JOUR A1 - Pannen, Ralf T1 - Die Realität des Strafvollzugs aus der Sicht von Berufsanfängern im Vollzugs- und Verwal-tungsdienst JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 053-064. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019d Y1 - 2019 VL - d23/2019d ER - TY - JOUR A1 - Wulf, Rüdiger T1 - Die Realität des Strafvollzugs: Chancen, Grenzen und Gefahren JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 035-052. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019c Y1 - 2019 VL - d23/2019c ER - TY - JOUR A1 - Bierhoff, Burkhard T1 - Die ökologische Krise zwischen mangelnder Betroffenheit und Ignoranz JF - Klaus-Jürgen Bruder, Christoph Bialluch, Jürgen Günther (Eds.), Krieg nach innen, Krieg nach außen ­ und die Intellektuellen als >Stützen der Gesellschafthome from homeThe Walking Dead<-sarjan ensimmäinen jakso näytettiin samanaikaisesti 120 maassa, ja sarjaa on sittemmin katsonut tuotantokaudesta riippuen 5–15 miljoonaa katsojaa. Post-apokalyptinen maailma kiehtoo suurta yleisöä, koska dystooppiset tarinat peilaavat erilaisia käsityksiä ihmisten perusolemuksesta ja yhteiskunnan perustasta; sarjaa voi pitää filosofisena ajatuskokeena, jolla testataan, miten erilaiset näkemykset toimisivat luonnontilaan paluun jälkeen. Artikkelimme lähtökohta on, että zombikuvasto tarjoaa hedelmällisen tilaisuuden filosofisastelemme yhteiskunnan romahtamisen jälkeistä tilaa yhteiskuntafilosofian klassikoiden, Aristoteleen ja Thomas Hobbesin avulla. Pyrimme osoittamaan, että Hobbesin luonnontilan käsitteen rinnalla Aristoteleen eettiset ja yhteiskuntafilosofiset näkemykset tarjoavat hyödyllisen näkökulman sivilisaation romahduksen jälkeisen kuvitteellisen tilanteen ymmärtämiseen. Täydennämme analyysia sosiaalipsykologi Erich Frommin yhteiskuntaluonteen käsitteellä ja osoitamme, että dystopiaan sisältyy lupaus utopiasta, paremmasta maailmasta. Yleisesti ottaen esitämme, että populaarikulttuurin ja filosofian yhdistäminen tarjoaa oivaltavan näkökulman nykyisen länsimaisen ihmiskuvan peruselementtien ymmärtämiseen. Y1 - 2019 ER - TY - JOUR A1 - Funk, Rainer T1 - Entgrenzung als mentale Neukonstruktion der Persönlichkeit JF - Faust Jahrbuch 5 (2014-2016). Goethes Faust als Protagonist der Entgrenzung - Befunde und Analysen, ed. by Marco Lehmann-Waffwenschmidt, Bielefeld (Aisthesis Verlag), 2019, pp. 99-114. Y1 - 2019 ER - TY - JOUR A1 - Strohmeyer, Arn T1 - Erich Fromm - Humanität aus den Wurzeln des Judentums JF - A. Strohmeyer: Der Kampf um die Wahrheit. Israels Politik gegenüber den Palästinensern aus Sicht der Psychoanalyse (= Beiträge zur Internationalen Politik 14), Herne (Gabriele Schäfer Verlag) 2019, pp. 46-60. Y1 - 2019 ER - TY - JOUR A1 - Uozumi, Tomohiro T1 - Erich Fromm and American Individualism JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 177-181. N2 - This paper shows that Fromm's discussion is curiously connected to the tradition of American individualism. In Escape from Freedom, Fromm suggests that authoritarianism derives from aloneness as a result of modern individualism and entrusts his hope in democracy for spontaneous activity and solidarity. But why is spontaneous activity and solidarity hopeful in democracy? The interesting thing is, this conclusion is close to the discussion of Alexis de Tocqueville, who also regarded spontaneous relationships as an important foundation of democracy. Based on Tocqueville's insight, there is a tradition in sociology that argues for the relationship between democracy and individualism, such as David Riesman's The Lonely Crowd and Robert Bellah's Habits of the Heart. This paper attempts to show how Fromm was influenced by the tradition of American individualism and discusses Fromm's impact on later American individualism studies. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019o Y1 - 2019 VL - e23/2019o ER - TY - JOUR A1 - Maciel, Fabrício T1 - Erich Fromm and the Culture of Contemporary Capitalism JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 058-069. N2 - In the first part, the article reconstructs, through the idea of >pathology of normalcy,< Fromm's critique of the cultural foundations of contemporary capitalism. In the second part, it is carried forward through the concepts of >social character< and new< capitalism, such as Axel Honneth, Richard Sennett and Boltanski & Chiapello. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019e Y1 - 2019 VL - e23/2019e ER - TY - JOUR A1 - Durkin, Kieran T1 - Erich Fromm and Theodor W. Adorno Reconsidered: A Case Study in Intellectual History JF - New German Critique 136, Vol. 46, No. 1, February 2019, pp. 103-126. Y1 - 2019 ER - TY - JOUR A1 - Carvalho, Salo de T1 - Erich Fromm e a Crítica da Pena: Aproximações entre psicanálise e criminologia desde a Teoria Crítica da Sociedad [Erich Fromm and the Critique of Punishment: Intertwining between sychoanalysis and criminology from the Society Critical Theory] [Erich Fromm y la Crítica de la Pena: Aproximaciones entre psicanálisis crimonogía desde la Teoriá Crítica da Sociedad] JF - Direito – Revista Eletrônica do Curso de Direito da UFSM, Vol. 14, No. 3 (2019), pp. 1-40. [Online ISSN 1981-3694] [doi.org/10.5902/1981369437766] N2 - O ensaio objetiva explorar a obra criminológica de Erich Fromm, fundamentalmente estabelecer parâmetros conceituais para análise e crítica das tradicionais teorias de legitimação da pena a partir da abordagem dialética e interdisciplinar fornecida pela teoria crítica da sociedade. Fromm, ao enlaçar a criminologia (sociologia do desvio e do controle social) à psicanálise e ao questionar, desde fora do direito penal, as funções declaradas da sanção penal nas sociedades contemporâneas, permite redimensionar e atualizar as indagações sobre a funcionalidade do sistema de justiça criminal, mais especificamente sobre os efeitos concretos que a pena produz na prevenção do crime. Neste sentido, a presente investigação é dividida em duas partes: (primeira) a exploração das condições epistemológicas e metodológicas do diálogo entre criminologia e psicanálise; e (segunda) o questionamento dos discursos oficiais de justificação da pena na modernidade. N2 - The essay aims to explore the criminological work of Erich Fromm, in particular to establish conceptual parameters for the analysis and critique of the traditional theories of the legitimation of the punishment, adopting a dialectical and interdisciplinary approach from the critical theory of society. Fromm, by intertwining criminology (deviance sociology and social control) and psychoanalysis, and by questioning the functions of punishment in contemporary societies from outside the criminal law field, develops and allows a new set of inquiries about the functionality of the criminal justice, particularly regarding the concrete effects of punishment on crime prevention. In this sense, the present investigation is divided into two parts: firstly, the analysis of the epistemological and methodological conditions of the dialogue between criminology and psychoanalysis; and secondly the questioning of official discourses on the justification of punishment in contemporary societies. N2 - El ensayo pretende explorar la obra criminológica de Erich Fromm, fundamentalmente establecer algunos parámetros conceptuales para el análisis y crítica de las tradicionales teorías de legitimación de la pena a partir del abordaje dialéctico e interdisciplinario de la teoria crítica de la sociedad. En el caso de las sociedades contemporáneas, permite al redimensionamiento y una actualización de las indagaciones sobre la funcionalidad del sistema de justicia penal, más específicamente sobre los efectos concretos que la pena produce en la prevención del crimen. En este sentido, la presente investigación se divide en dos partes: (primera) la explotación de las condiciones epistemológicas y metodológicas del diálogo entre criminología y psicoanálisis; y (segunda) el cuestionamiento de los discursos oficiales de justificación de la pena en la modernidad. Y1 - 2019 ER - TY - JOUR A1 - Habriielian, A. T1 - Erich Fromm's >Humanistic Radicalism<. Historical Occurrence and Political Activity JF - Science Review, Vol. 6, No 23. [ISSN 2544-9346] N2 - The purpose of this article was to study the creative heritage of Erich Fromm and the formation of >Humanistic Radicalism<. The study was aimed at defining the historical context for the theoretical formation of >Humanistic Radicalism< within the framework of Fromm's >Social Psychoanalysis< and the practical implementation of this concept in the political activities of this personality. Four periods of the introduction of the ideas of >Humanistic Radicalism< by E. Fromm through his political activities were identified. It was found out that the humanistic orientation requires the continuation both in research activities of a person and in everyday socio-cultural life in general, while maintaining dialogical relations with the world. Y1 - 2019 ER - TY - JOUR A1 - Subaşi, Yakub T1 - Erich Fromm'un modernite eleştirisi [Modernity criticism of Erich Fromm] JF - Sosyolojik Düşün, Vol. 4 (No. 2, 2019), pp. 59-69. [Online ISSN 2587-2699] [dergipark.org.tr/tr/download/article-file/910617] N2 - Bu çalışmada 20. yüzyılın önemli sosyal bilimcilerinden biri olan Erich Fromm’un modernite eleştirisi ele alınmıştır. Fromm, dünyayı derinden sarsan birinci ve ikinci Harbi Umuminin öncesini, savaş esnasını ve sonrasını bu savaşlardan en çok etkilenen merkezlerde şahit olup yaşamıştır. Eleştirel düşünce geleneği içinde önemli bir yer tutan Fromm, modern toplumu farklı ve kendine has bir bakış açısıyla irdeler. O, modernitenin doğuşunu batı insanının despot kilisenin tekelinden kurtuluşuna dayandırır. Ona göre kilisenin tekelinden özgürlüğe giden yolda insanlık bütün zamanların en kötü koşullarını kendisinde barındıran modernitenin kucağına düşmüştür. O, moderniteyi insani özellikleri birer birer ortadan kaldıran sistemler bütünü olarak görür. Fromm’a göre modernite insanları başarılı bir şekilde istediği şekle dönüştürmektedir; kurulan modernite sistemi öylesine muazzam bir şekilde işlemektedir ki bu sistemi durduracak bir güç görünmemektedir. O, modernitenin hâkim olmaya başladığı toplumlarda bilumum herkes bu çarkın ağzına girdiğinden dolayı bu çarkın yanlışlarını görecek nazarların kalmayacağı (kalmadığı) kanaatindedir. Fromm’un modernitede eleştirdiği temel konuların başında; makineleşme, aynılaşma, cansıza yönelme, karar verememe, iletişimsizlik, tüketicilik, vb. gelir. N2 - In this study, the modernity criticism of Erich Fromm who is one of the important social scientists of the 20th century, is discussed. Fromm witnessed the before and after of the World War I and II which affected the world deeply, he lived during the war and saw the most effected centers of these wars. Fromm, who holds an important place within the tradition of critical thinking, analyzes the modern society from a different and unique perspective. He thinks that the birth of modernity comes from the liberation of the western man from the monopoly of the despot church. He believes that the humanity has fallen into the embrace of modernity, which contains the worst conditions of all times on the way from the monopoly of the church to freedom, He sees modernity as a set of systems that eliminate human characteristics one by one. According to Fromm, modernity successfully transforms people into the way they want it to be, and the established modernity system operates in such an amazing way that there is no power to stop it. He believes that in the societies where modernity has started to dominate, there will be (and there is) no regard to see the wrongs of this wheel because everyone knows it. Mechanization, dedifferentiation, inclination to lifelessness, inability to make decisions, lack of communication, consumerism, etc. are among the top subjects that Fromm criticizes within the scope of modernity. Y1 - 2019 ER - TY - JOUR A1 - Tropico, James Robert T1 - Erich Fromm, https://independent.academia.edu/JamesRobertTropico Y1 - 2019 ER - TY - JOUR A1 - Rosa, Hartmut T1 - Erich Fromm-Lecture 2018: Die Quelle aller Angst und die Nabelschnur zum Leben: Erich Fromms Philosophie aus resonanztheoretischer Sicht JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 144-160. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019k Y1 - 2019 VL - d23/2019k ER - TY - JOUR A1 - Funk, Rainer T1 - Erich Fromm: Bringing Psychoanalysis and Sociology Together JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 009-023. N2 - In my overview of the development of Fromm's theories, I show, first of all, how Fromm and his theory of relatedness and social character aimed to understand the individual and society in a different way from what was usual at that time. Secondly, I expound how relevant the often ignored social psychoanalytical approach is for current thinking in terms of relatedness, and how open his approach is to insights stemming from human biology. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019a Y1 - 2019 VL - e23/2019a ER - TY - JOUR A1 - Löwy, Michael T1 - Erich Fromm: da utopia messiânica à criminologia critica [Erich Fromm: From messianic utopia to critical criminology] JF - DESC – Direito, Economia e Sociedade Contemporânea, Vol. 2, No. 1 (2019), pp. 97-105. [Online ISSN 2596-0318 ] [doi.org/10.33389/desc.v2n1.2019.p97-105] N2 - Este capítulo explora os primeiros trabalhos de Erich Fromm nos anos 1920-1930, em particular, sua >afinidade eletiva< com o messianismo judaico, examinando as ligações entre o pensamento de Fromm, a tradição do marxismo messiânico e também os trabalhos de Freud, a partir do quais ele constrói as bases de desenvolvimento de uma criminologia crítica. Prossegue mostrando como o autor desenvolve uma profunda ligação entre justica punitiva (sistema penal) e sociedade de classes, transformando sua religiosidade numa dimensão utópica, que lhe permite conceber um outro modelo de sociedade oposta à sociedade capitalista. N2 - This chapter explores Erich Fromm’s early works of the 1920–1930s, in particular, its ‘elective affinity’ with Jewish messianism, and examines the links between Fromm’s work and the tradition of messianic Marxism and Freud´s theory from which it draws its significance for the development of a critical criminology. It goes on to show how the author develops a deep connection between punitive justice and class society, transforming his religiosity into a utopian dimension that allows him to conceive another model of society opposed to capitalist society. Y1 - 2019 ER - TY - GEN A1 - Gedik, Kıymet T1 - Erich Fromm`da insan, tanrı, din bağlamında ateizm [Atheism in the Context of Man, God, Religion in Erich Fromm], Master thesis, Institute of Social Sciences, Philosophy Department, Mersin University, Mersin / Turkiye 2019, 71 + 8 pp., Turkish. N2 - Bu araştırmanın amacı Erich Fromm’un ateizm anlayışını incelemektir. Araştırmada ateizmin genel çerçevesine ve Erich Fromm’un insan, din ve Tanrı yaklaşımlarına yer verilmektedir. Ateizm, ilk çağlardan bu yana tartışıla gelen temel ontolojik ve metafizik konulardan biri olarak gözlemlenmiştir. Bu nedenle ateizmin temel eleştiri konularından birini ahlak teması oluşturmuştur. Ahlakın temel kaynaklarının dinin ve Tanrı’nın benimsendiği ateist yaklaşımlarda ahlak sorunun temellendirilmesi farklı düşünür ve ekollerce tartışılmıştır. Ancak ahlakın tek kaynağının din olmadığı Fromm gibi düşünürlerce ifade edilmektedir. Erich Fromm’un ateizm görüşü kurumsallaşmış dinler ve bu dinlerin getirdiği otoriter ahlakları reddeder. Bu nedenle Fromm’a göre öne çıkan ahlak anlayışı hümaniter ahlaktır. Bu ahlaki yaklaşımda; zihinsel bağımsızlık, akıl, sevgi ve hümanist ögeler ön plana çıkmaktadır. Fromm’un ateizm anlayışına göre Tanrı soyutlaşma süreci içinde zihinsel bir aşamadır. Bu bireyin otoritelerin tutsağı olmadığı, kendi üzerinde bilinçli farkındalığı olan ve davranışlarına kendisinin yön verdiği bir aşamadır. Erich Fromm’un ateizm anlayışı sevgi ve hümanist değerlerle örülüdür. Bunun sonucu olarak da O, mistik bir ateist olarak değerlendirilmektedir. N2 - The aim of this study is to examine Erich Fromm's understanding of atheism. In this research, the general understanding of atheism and Fromm's approach to human, religion and God are given in the context of this basic purpose. It has been observed that atheism has been one of the fundamental ontological and metaphysical topics discussed since the early ages. In this context, one of the main criticisms of atheism was the theme of morality. As a matter of fact, the basic sources of morality and the atheistic approach of the religion of God is based on different approaches and arguments. However, it is expressed by thinkers such as Fromm, where the only source of morality is not religion. Fromm's atheism rejects the institutionalized religions and the authoritarian ethics brought by these religions. In this context, the moral approach that comes to the fore in the thought of Fromm is humanitarian ethics. In this moral approach, mental independence, reason, love and humanist elements come to the fore. Fromm's approach to atheism, which develops an important morality in atheism, is a mental stage in the process of God's abstraction. As a matter of fact, this is a stage where the individual is not a prisoner of the authorities, he / she has conscious awareness on himself and he / she directs his/ her behaviors. Fromm's understanding of atheism is endowed with love and humanist values. In this context, he is considered a mystic atheist. Y1 - 2019 ER - TY - JOUR A1 - Gallistl, Adrian T1 - Erich Fromms frühe Arbeiten zur Strafjustiz – ihre historische und ihre aktuelle Bedeutung JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 013-034. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019b Y1 - 2019 VL - d23/2019b ER - TY - JOUR A1 - Leontiev, Dmitry T1 - Fenomen odpowiedzialności: między nieopanowaniem a hiperkontrolą [The phenomenon of responsibility: between incontinence and hypercontrol]. Kultura] JF - Kultura – Społeczeństwo – Edukacja / Culture – Society – Education (Poznań), Vol. 15, No. 1 (2019), pp. 33-48. [Print ISSN 2300-0422] [pressto.amu.edu.pl/index.php/kse/article/view/22826/24884] N2 - The paper contains a phenomenological and theoretical analysis of responsibility treated as the capacity of personal causation (taking the role of the cause of one’s actions) based upon conscious awareness and self-detachment from the immediate stream of one’s living. The manifestations of the lack of responsibility are the failure to manage one’s actions in the face of multiple forces majeures, incontinence of immediate wishes and impulses, or rigid hypercontrol over these impulses. Special sections are devoted to interrelations between responsibility and freedom, especially in the developmental aspect, and responsibility for another person. Y1 - 2019 ER - TY - JOUR A1 - Conci, Marco T1 - Ferenczi and Freud – From psychoanalysis as a >professional and personal home< to the creation of a >psychoanalytic home< for the patient1 JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 193-202. N2 - The author explores the relationship between Sándor Ferenczi and Sigmund Freud in the light of their correspondence. This allows us to see how Freud was able to offer and create for Ferenczi a >professional and personal home< that enabled the latter to find a much more meaningful and creative contact with himself. According to the author, this experience played an important role in Ferenczi’s later readiness to offer to and create with his patients a similar >psychoanalytic home.< As Freud was not able to share such clinical research work with Ferenczi, a conflict developed between them whose nature has occupied psychoanalysts ever since, and whose seeds can be found in the 1246 letters that they exchanged between January 1908 and May 1933. From this point of view, Ferenczi’s Clinical diary (written in 1932 and published only in 1985) can be seen as the continuation of the dialogue they had entertained for so many years, as well as Ferenczi’s attempt not to give up the “professional and personal home” that they had created together. Y1 - 2019 ER - TY - JOUR A1 - Radkiewicz, Pjotr A1 - Skarżyńska, Krystyna T1 - Freedom, Freedom ... but What Kind of Freedom? Intrinsic and Extrinsic Sense of Freedom as Predictors of Preferences for Political Community and Attitudes Towards Democracy JF - Social Psychological Bulletin, Vol. 14, No. 3 (2019), pp. 1-27. [Online ISSN 2569-653X] [doi.org/10.32872/spb.v14i3.37565] N2 - In theoretical considerations on democracy freedom is sometimes understood in unconditional and conditional terms. This general distinction underlies I. Berlin's concept of negative and positive freedom, and E. Fromm's concept of >freedom from< and >freedom to<. The authors of this paper introduce the concept of extrinsic and intrinsic sense of freedom which is meant to be psychological representation of the philosophical distinction on unconditional and conditional freedom, respectively. An extrinsic freedom results from a lack of external restrictions/barriers, whereas intrinsic freedom is based on the belief that being free means compatibility between one's own actions and preferred values, life goals or worldview. Based on nationwide survey data, the authors show that both forms of freedom are embedded in entirely different basic human values and moral intuitions. Further, it is shown that intrinsic freedom negatively predicts liberal orientation and clearly favors communitarian orientation, whereas extrinsic freedom clearly favors liberal orientation. The authors argue that both forms of experiencing freedom have different effects on support for the principles of liberal democracy. The positive effect of extrinsic freedom is indirect, i.e., entirely mediated by liberal orientation. On the other hand, the effect of intrinsic freedom can be decomposed into three components: a) as a positive direct effect, b) as a positive indirect effect (by strengthening the communitarian orientation), and c) as a negative indirect effect (by weakening the liberal orientation). In conclusion, the consequences of intrinsic and extrinsic freedom are discussed in the light of their relationships with support for democratic principles. Y1 - 2019 ER - TY - JOUR A1 - Korucu, Ayşe Arzu T1 - Freudyen ve Jungiyen Yaklaşımlarla Anne Olgusu [The Phenomenon of Motherhood with Freudian and Jungian Approaches] JF - Atatürk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi [Atatürk University Journal of Institute of Social Sciences, Atatürk University], Vol. 23, No. 1 (2019), pp. 133-143. [Print ISSN 1304-4990] [dergipark.org.tr/en/download/article-file/672447] N2 - İnsanlığın başlangıcından bu yana, ataerkil toplum düzeninin etkisiyle kadının geçirdiği değişim süreçleri, çağlar boyunca ona birçok olumsuz özellik atfederken, değişmeyen tek ve en kutsal özelliği annelik olmuştur. Anneliğin kutsiyeti vesaflığı, hemen her dönemde kadına ayrıcalıklı ve saygın bir konum bahşetmiştir. Anne olgusunun insan hayatında ve ruhsal alanda yarattığı etkileri, on dokuzuncu yüzyıl sonlarında Sigmund Freud’un kuruculuğunu yaptığı psikanaliz, yirminci yüzyıl başlarında ise Carl Gustav Jung’un temelini attığı analitik psikoloji derinlemesine inceler ve birbirinden farklı kuram ve bulgular ortaya koyar. Freud’un, ortaya koyduğu Oedipus ve iğdiş kompleksi kuramlarıyla anneliğe yaklaşımı o dönemde dünya çapında sansasyonel etkiler yaratır. Freud sonrası bir psikanalist olan Jacques Lacan ise, insanlaştırıcı kastrasyon (iğdiş) kuramıyla bu yaklaşımı biraz daha kabul edilebilir bir şekle sokar. Öte yandan Erich Fromm, diğer bir psikanalist, Freud’un Oedipus kompleksi kuramını, erkekteki doğurganlık kıskançlığına dair kuramıyla çürütmeye çalışır. Jung’un yaklaşımı, hepsinden farklı bir şekilde, annenin ruhsal alanda hâkim olan gizil güçleriyle ilgilidir; anne arketipinin ve anne kompleksinin insan psikolojisini ve hayatını başından sonuna nasıl derinden etkilediğini ve değiştirdiğini inceler. Çalışmamızın en önemli bulgusu ise hemen hepsinin tek bir ortak noktada buluştuğudur: anneyle kurulan sağlıklı ya da sağlıksız bir etkileşim, insanın yaşamındaki kritik süreçlerin, kişilikteki güçlü ya da zayıf yönlerin ve daha da önemlisi ruhsal alanda silinmez izler bırakan deneyimlerin temelini hazırlar. N2 - From the beginning of the history of humanity, the changing process woman has undergone with the effect of patriarchal societies attributed many negative, even pejorative, traits to her throughout the ages, while her unique constant and most sacred attribute has been motherhood. A respectable and privileged position has almost always been bestowed upon her for the holiness and purity of motherhood. The influences that the phenomenon of motherhood created in human life and psyche were anatomized by psychoanalysis founded by Sigmund Freud at the end of the 19th century and by analytical psychology founded by Carl Gustav Jung at the beginning of the 20th century; they put forward the theories and findings in this area, different from each other. Freud’s approach to motherhood with his theories of Oedipus complex and castration complex produced worldwide sensational effects at that time. Jacques Lacan, a post-Freudian psychoanalyst, shapes this approach in a bit more acceptable frame with his theory of humanizing castration. On the other hand, Erich Fromm, another 20th century psychoanalyst, tries to confute the theory of Oedipus complex with his own theory about jealousy of fertility in man. Jung’s approach, as different from all, is related to the potential power of mother dominant in psyche; he analyses how deeply mother archetype and mother complex influence and change human psychology and life from the beginning to the end. The most important finding in our study is that almost all these theories have a common point: a healthy or unhealthy relation with mother sets ground for the crucial periods, the strong or weak aspects in personality and, more importantly, the experiences leaving inerasable marks on psyche. Y1 - 2019 ER - TY - JOUR A1 - Falzeder, Ernst A1 - Erhart, Eva T1 - Freud–Ferenczi correspondence, revisited JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 189-192. N2 - The article gives an overview of what Freud and Ferenczi had to say in their correspondence about their own relationship, and how they dealt with problems that arose between them. It includes a list of short selected quotes from the correspondence. Y1 - 2019 ER - TY - JOUR A1 - Celenza, Andrea T1 - From relation to the field: Modes of unconscious fantasy elaborations JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 203-211. N2 - Relational and field theories have much in common, despite divergent foundations. In this paper, several areas of divergence are selected, including the structure of the field as a relational matrix or as an unconscious joint fantasy of the couple; the fate and form of insight; and the nature of the unconscious as relational or ubiquitous. Differences in cognitive and attentional sets are identified and linked to different modes of insight. Using a clinical vignette, these divergences will be illustrated with an attempt to compare and contrast the two approaches through a discussion of how each lens highlights, expands, or forecloses different features of the analytic process. A mode of conceiving the unconscious as unstructured and multiple in potential is offered to reconcile divergent assumptions in therapeutic action. A consideration of Sandor Ferenczi’s clinical emphasis on relaxed technique, elasticity, and especially mutuality suggests that he would have been a field theorist were he among us today. Y1 - 2019 ER - TY - JOUR A1 - Lamont, Michèle T1 - From ‘having’ to ‘being’: self-worth and the current crisis of American society JF - The British Journal of Sociology, Vol. 70 (No. 3, 2019), pp. 660-707. N2 - With growing inequality, the American dream is becoming less effective as a collective myth. With its focus on material success, competition and self-reliance, the intensified diffusion of neoliberal scripts of the self is leading the uppermiddle class toward a mental health crisis while the working class and lowincome groups do not have the resources needed to live the dream. African Americans, Latinos and undocumented immigrants, who are presumed to lack self-reliance, face more rigid boundaries. One possible way forward is broadening cultural membership by promoting new narratives of hope centered on a plurality of criteria of worth, ‘ordinary universalism’ and destigmatizing stigmatized groups. Y1 - 2019 ER - TY - JOUR A1 - De Maria, Fabio T1 - Fromm and Horkheimer. On the fundamentals of critical theory’s anthropology JF - Bajo Palabra, II Epoca, Brasil, No. 21, pp. 59-80. N2 - Erich Fromm was central to the Frankfurt Institute of Social Research under the direction of Max Horkheimer, but the works of each author, while handling at times similar issues, took different paths. The article’s aim is to analyze how Horkheimer’s anthropology, which would be of importance in Dialectic of Enlightenment, was built as the author embodied in his essays elements of Fromm’s social psychology, albeit overcoming some of its limitations, as well as suggesting new potentials of critique. N2 - Erich Fromm fue fundamental para el Instituto de Investigación Social de Frankfurt dirigido por Max Horkheimer, pero las obras de cada autor, mientras que a veces se enfrentaban a problemas similares, siguieron caminos diferentes. El objetivo del artículo es analizar cómo la antropología de Horkheimer, importante en la Dialéctica de la Ilustración, se construyó cuando el autor incorporaba elementos de la psicología social de Fromm, aunque superaba sus limitaciones y sugería nuevos potenciales de crítica. Y1 - 2019 ER - TY - JOUR A1 - Ehnis, Patrick A1 - Voigt, Katrin T1 - Fromm's Contribution to the Analysis and Critique of the Ongoing Rise of Right-Wing Movements JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 138-152. N2 - One of the most important political changes in Europe, the USA and beyond is the growth of nationalistic parties and authoritarian structures within states. This contribution aims to demonstrate how a Frommian perspective on basic psychological needs, asynchronicity and alienation could contribute to a social-psychological understanding of nationalistic trends. At the end of the paper, we present some conclusions drawn from this social-psychological point of view concerning the development of a sane society. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019k Y1 - 2019 VL - e23/2019k ER - TY - JOUR A1 - Šumiga, Dražen T1 - Fromm's psychoanalytic theory and his understanding of the psychotherapeutic practice: existential, relational and social dimension of the psychotherapeutic work. Typescript 2019, 34 pp. N2 - In this article we will explore three important themes: (1) Fromm's anti-objectivistic perspective which stands for the idea that the other Being should not become an object in analysis; (2) the central idea of the relatedness and the relational dimension in the psychotherapeutic practice; (3) in the last part we will analyze the existential-ontological level which is manifested in analysis. We will focus our attention on the different ways in which Fromm as a psychoanalytic thinker, social critic and humanist can help the therapists to include the existential and social dimension in the psychotherapeutic work. Y1 - 2019 ER - TY - JOUR A1 - Domjanović, Luka T1 - Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta [Fromms Begriff der Spontaneität als Lösung für Foucaults Problem der Freiheit] [La Notion de spontanéité de Fromm comme solution au problème de liberté de Foucault] [Fromm’s Notion of Spontaneity as a Solution to Foucault’s Problem of Freedom] JF - Synthesis philosophica, Vol 67 (No. 1, 2019), pp. 125-139. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/326761] [doi.org/10.21464/sp34109] N2 - U radu pokušavam primijeniti Frommov pojam spontanosti na Foucaultovu teoriju sustava represije. Ovom analogijom pokušava se iznova sagledati Foucaultov problem slobode, pomoću pojma koji Foucault uglavnom zanemaruje. Osnovna je teškoća takvog pristupa u različitim polazištima dvojice autora pri analizi uzroka ljudske podčinjenosti kroz povijest. Unatoč tome, članak će pokazati da je moguće pronaći točku konvergencije između Fromma i Foucaulta: oba autora opisuju svojevrsni bijeg pojedinca prema institucijama moći. Bilo da su te institucije formaliziranije ili rudimentarnije, raspršene ili centralizirane, zajednička im je osnova represija utemeljena na izbjegavanju bilo kakve spontanosti. N2 - In diesem Artikel versuche ich, Fromms Begriff der Spontaneität auf Foucaults Unterdrückungssystem anzuwenden. Er neigt, ein neues Licht auf das Problem der Freiheit bei Foucault zu werfen, indem+J161 er den Begriff verwendet, den Foucault weitgehend vernachlässigt. Schwierigkeiten bei einer solchen Anwendung ergeben sich aus dem Unterschied zwischen Fromms und Foucaults Ausgangspunkten bei der Analyse der Ursachen für menschliche Unterwerfung im Laufe der Geschichte. Nichtsdestotrotz haben die Autoren einen Punkt der Konvergenz: Sowohl Foucault als auch Fromm beschreiben eine Art der Flucht des Individuums zu den Institutionen der Macht. Unabhängig davon, ob diese Institutionen hoch formalisiert oder nicht, hochkomplex oder eher einfach, verstreut oder zentralisiert sind, stehen sie für Unterdrückung infolge mangelnder Spontaneität. N2 - Dans cet article, je tente d’appliquer la notion de spontanéité de Fromm au système répressif de Foucault. Par cette analogie, nous cherchons à éclairer de nouveau le problème de la liberté chez Foucault, en utilisant la notion que Foucault sous-estime largement. Les difficultés d’une telle application sont dues à la différence des points de départ de Fromm et de Foucault dans l’analyse des causes de la soumission humaine à travers l’histoire. Néanmoins, les deux auteurs ont un point de convergence: Foucault et Fromm décrivent tous deux un type de fuite de l’individu vers les institutions du pouvoir. Que ces institutions soient hautement formalisées ou non, très complexes ou plutôt simples, dispersées ou centralisées, elles désignent la répression en raison de leur manque de spontanéité. N2 - In this paper, I attempt to apply Fromm’s notion of spontaneity to Foucault’s system of repression. It tends to shed new light on Foucault’s problem of freedom, using the notion which Foucault largely underestimates. Difficulties of such an application arise because of differences in Fromm’s and Foucault’s starting points in analysing the causes of human submission throughout history. Nonetheless, there is a point of convergence: Foucault and Fromm both describe a type of individual’s escape towards the institutions of power. Whether these institutions are highly formalised or not, highly complex or rather simple, dispersed or centralised, they designate repression on account of their lack of spontaneity. Y1 - 2019 ER - TY - JOUR A1 - Cawood, Helen-Mary T1 - Fromm’s ethic of solidarity and the potential for critical communitarianism JF - South African Journal of Philosophy, Vol. 38, No. 2 (2019), pp. 166-179. [Online ISSN 2073-4867] [doi.org/10.1080/02580136.2019.1625187] N2 - It can be (and has been) claimed that one of the central thematic concerns in Erich Fromm’s immense body of critical work is the exposition of a new >radical< humanist ethic, based upon the normative foundations of human solidarity/relatedness and love. The role of community in this ethic is vital, as Fromm argues for the existence of an intrinsically human need for belonging and communion. According to Fromm, the breakdown of traditional societies in modernity and the adoption of strong anti-traditionalist paradigms in both liberalism and Marxism has paradoxically led to the desire in the contemporary individual to >escape< this freedom, too often resulting in an uncritical adoption of what Eric Hobsbawm calls >invented traditions< in order to rediscover a shared sense of humankind. This article therefore contends that 1) Fromm advocates a form of >critical communitarianism<; and 2) that critical communitarianism can provide a strong foundation for an ethical confrontation with neoliberal modernity, and thereby a reconsidered form of community through human solidarity. Y1 - 2019 ER - TY - JOUR A1 - Domjanovic, Luka T1 - Fromm’s Notion of Spontaneity as a Solution to Foucault’s Problem of Freedom [Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta] [Fromms Begriff der Spontaneität als Lösung für Foucaults Problem der Freiheit] [La Notion de spontanéité de Fromm comme solution au problème de liberté de Foucault] JF - Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109] N2 - In this paper, I attempt to apply Fromm’s notion of spontaneity to Foucault’s system of repression. It tends to shed new light on Foucault’s problem of freedom, using the notion which Foucault largely underestimates. Difficulties of such an application arise because of differences in Fromm’s and Foucault’s starting points in analysing the causes of human submission throughout history. Nonetheless, there is a point of convergence: Foucault and Fromm both describe a type of individual’s escape towards the institutions of power. Whether these institutions are highly formalised or not, highly complex or rather simple, dispersed or centralised, they designate repression on account of their lack of spontaneity. N2 - U radu pokušavam primijeniti Frommov pojam spontanosti na Foucaultovu teoriju sustava represije. Ovom analogijom pokušava se iznova sagledati Foucaultov problem slobode, pomoću pojma koji Foucault uglavnom zanemaruje. Osnovna je teškoća takvog pristupa u različitim polazištima dvojice autora pri analizi uzroka ljudske podčinjenosti kroz povijest. Unatoč tome, članak će pokazati da je moguće pronaći točku konvergencije između Fromma i Foucaulta: oba autora opisuju svojevrsni bijeg pojedinca prema institucijama moći. Bilo da su te institucije formaliziranije ili rudimentarnije, raspršene ili centralizirane, zajednička im je osnova represija utemeljena na izbjegavanju bilo kakve spontanosti. N2 - In diesem Artikel versuche ich, Fromms Begriff der Spontaneität auf Foucaults Unterdrückungssystem anzuwenden. Er neigt, ein neues Licht auf das Problem der Freiheit bei Foucault zu werfen, indem er den Begriff verwendet, den Foucault weitgehend vernachlässigt. Schwierigkeiten bei einer solchen Anwendung ergeben sich aus dem Unterschied zwischen Fromms und Foucaults Ausgangspunkten bei der Analyse der Ursachen für menschliche Unterwerfung im Laufe der Geschichte. Nichtsdestotrotz haben die Autoren einen Punkt der Konvergenz: Sowohl Foucault als auch Fromm beschreiben eine Art der Flucht des Individuums zu den Institutionen der Macht. Unabhängig davon, ob diese Institutionen hoch formalisiert oder nicht, hochkomplex oder eher einfach, verstreut oder zentralisiert sind, stehen sie für Unterdrückung infolge mangelnder Spontaneität. N2 - Dans cet article, je tente d’appliquer la notion de spontanéité de Fromm au système répressif de Foucault. Par cette analogie, nous cherchons à éclairer de nouveau le problème de la liberté chez Foucault, en utilisant la notion que Foucault sous-estime largement. Les difficultés d’une telle application sont dues à la différence des points de départ de Fromm et de Foucault dans l’analyse des causes de la soumission humaine à travers l’histoire. Néanmoins, les deux auteurs ont un point de convergence : Foucault et Fromm décrivent tous deux un type de fuite de l’individu vers les institutions du pouvoir. Que ces institutions soient hautement formalisées ou non, très complexes ou plutôt simples, dispersées ou centralisées, elles désignent la répression en raison de leur manque de spontanéité. Y1 - 2019 ER - TY - JOUR A1 - Šumiga, Dražen T1 - Fromm’s understanding of the Buddhist philosophical theory and psychoanalysis: From the phenomenal ego to the authentic being JF - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 050-061. N2 - Erich Fromm was one of the first psychoanalytic thinkers who was genuinely interested in Asian philosophies. In the first part of this article, I will show Fromm’s imago of Buddhism as a radical, nontheistic, and ethical philosophy >without God.< I will argue that Fromm made an important difference between the phenomenal ego and being that proves crucial for his understanding of psychoanalysis and his critique of modern society. I will also explore Fromm’s synthesis of Buddhist philosophy and psychoanalysis, and show the similarities and differences between them. Y1 - 2019 ER - TY - GEN ED - Tidemann, Markus ED - Bussmann, Bettina T1 - Genderfragen und philosophische Bildung. Geschichte – Theorie – Praxis, Stuttgart (J. B. Metzler) 2019, 299 +12 pp. [ISBN 978-3-476-04928-5] N2 - Mit diesem Band wird eine Lücke in der philosophischen Fachdidaktik geschlossen. Ein historischer Teil stellt zunächst bei gleichzeitig kritischer Diskussion Autorinnen und Autoren vor, die den Geschlechterdiskurs bestimmt haben. Danach wird ein Überblick über die sexuelle und geschlechtliche Vielfalt, ihre Grundlagen und Ausdifferenzierungen gegeben. In theoretischen Abhandlungen geht es anschließend um die Relevanz der Genderforschung für das Selbstverständnis philosophischer Bildung. Praxisspezifische Beiträge demonstrieren schließlich, wie Themen und Aspekte der Genderproblematik für verschiedene Altersstufen und Schulformen aufbereitet werden können. Y1 - 2019 ER - TY - JOUR A1 - Funk, Rainer T1 - Genug ist (nicht) genug. Streben nach Entgrenzung und Grenzen der Selbstoptimierung JF - Kinder- und Jugendlichen-Psychotherapie. Zeitschrift für Psychoanalyse und Tiefenpsychologie, Frankfurt (Brandes & Apsel), No. 184, Vol. 50, (No. 4, 2019), pp. 545-559. N2 - Ein selbstbestimmtes Leben zu führen, das sich von keinen äußeren und inneren Vorgaben einschränken lässt, gleichzeitig aber hohe Ansprüche an Selbstoptimierung und Selbstverwirklichung zu realisieren versucht, zeichnet vermehrt das Leben von vor allem jungen Menschen aus, die therapeutische Hilfe suchen. Was bringt sie dazu, ihr Leben so einzurichten, dass sie sich mit Grenzen und Selbstbegrenzungen so schwer tun und sich nicht mit weniger begnügen können? Der folgende Beitrag fragt anhand der Psychoanalytischen Sozialpsychologie Erich Fromms nach den Ursachen für die Entwicklung eines neuen Sozialcharakters, der sich die digitale Technik und die elektronischen Medien zunutze macht, um selbstbestimmt, ungebunden und ohne Rücksicht auf Vorgaben und Maßgaben Wirklichkeit neu, anders und besser zu ‘schaffen und dabei vor der eigenen Persönlichkeit nicht Halt macht. Der Fokus der Ausführungen liegt dabei nicht auf den sich daraus ergebenden klinischen Fragen, sondern auf den pathogenen Auswirkungen dieser Sozialcharakterbildung in den Psychen der Vielen. Die Frage der Unersättlichkeit - des Nicht- genug-bekommen-Könnens — ist so alt wie die Menschheit. Sie wurde traditionell vor allem unter dem Begriff der Gier erörtert, und zwar einer Gier, bei der man trotz Befriedigung nicht satt wird. Dass man Hunger hat und deshalb eine Gier spürt, ist etwas sehr Natürliches; dass man die Gier befriedigt und sich dennoch unersättlich erlebt, verweist auf eine charakterologische Gier und bedarf einer psychologischen Erklärung. N2 - Adolescents trying to live both self-determined and self-optimized are often looking for analytical help. What are the triggers for struggling with self-limitation? This essay is looking for the answer to that question based on the psychoanalytical social psychology by Erich Fromm with its basic assumption of a new social character orientation that uses social media and digital devices to live free from any requirements in a new, better and different manner without stopping at its own personality. Not clinical questions, but pathogen effects of this new figure for the psyches of the mass are discussed. Insatiability is as old as mankind. Historically this has been di cussed as greed that can never be satisfied. That one is hungry and therefore feels greed is something very natural. If one satisfies greed and yet experiences oneself insatiably refers to a characterological greed and needs a psychological explanation. Y1 - 2019 ER - TY - JOUR A1 - Lerner, Paul T1 - GermanJews betweenFreud,Marx, andHalakha: Frieda Fromm-Reichmann, Erich Fromm, and the Psychoanalysis of Jewish Ritual in 1920s Heidelberg JF - Leo Baeck Institute Year Book, Vol. 64, pp. 219-238. N2 - This essay explores the psychoanalytic sanitarium (Therapeutikum) directed by Frieda Fromm-Reichmann and Erich Fromm in Heidelberg from 1924 to 1928. The Therapeutikum aimed to combine adherence to Jewish ritual with psychoanalytic practice and radical politics for a group of GermanJews who were rethinking their Orthodox backgrounds in light of new intellectual and political currents and modern sensibilities. Visitors to the sanitarium included many leading German-Jewish thinkers, and Heidelberg’s proximity to Frankfurt placed the Therapeutikum in the orbit of the Institute for Social Research and near a major hub in the renaissance of Jewish learning then occurring. At the centre of the article is a discussion of essays by Fromm-Reichmann and Fromm that subjected Jewish ritual (kashrut and shabbat) to psychoanalytic investigation. Appearing in Imago in 1927, the articles marked the two writers’ public break with Orthodox Judaism. This essay argues that the Imago articles marked a crucial moment in the political, intellectual, and religious history of German Jewry. Even if the Fromms’ synthesis of Freudianism, radical politics, andJudaism was conceptually shaky, their sanitarium illustrates the centrality of psychoanalysisças a sensibility, a hermeneutic and above all away of creating social and communal bondsçto a generation of GermanJews navigating the challenges of German and Jewish modernity. Y1 - 2019 ER - TY - JOUR A1 - Göcen, Gülüşan T1 - Geçmişten Günümüze Kadın Tasavvurunun İnançla Birlikte Seyri: Freud, Jung ve Fromm’un Kadına Dair İzdüşümleri [The Journey of Woman Image with Faith From Past to Present: Freud, Jung and Fromm’s Projections Regarding Woman JF - Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743] N2 - Bu makalenin amacı, genel yaklaşımla ilk dönemlerden bugüne kadın algısından başlayıp, günümüze ulaşmış psiko-sosyal birikimin modern psikolojinin önde gelen kuramcıları tarafından nasıl ele alındığını, onların kadın tanımlamalarına bu külliyatın nasıl yansıdığını ortaya koymaktır. Kadının tarih boyunca birincil kaynaktan değil, karşıya yansımalarından ele alındığı düşünülürse kadın anlatımlarının en köklü izlerinin sözlü kültür üzerinde bulunduğu ve yazılı metinlere uzanan kısımlarının da sembol, metafor, mazmun, hikaye üzerinden olduğu görülür. İlk insanlara dair sözlü ve kısmen yazılı kültür içinde olan mitler (hikâyeler), her ne kadar kutsal öyküler olsalar da insan tasavvuruna dair de veriler sunacaktır. Çünkü kısıtlı bir imkânla insanın sonsuzu anlama çabasından, tanrı/tanrıça ontolojilerinden daha çok insanın ne düşünüp ne hissettiği nasıl anlamlandırdığı anlaşılmaktadır. Buradan hareketle iki bölümden oluşacak makalemizde, evvela insan doğasına özgü bir semboller sistemi ve kültürel bir kod birikimi olarak bilinçte veya bilinçdışında etkinliğini sürdüren Tanrı tasavvuruna yansıtılanlar içinde özellikle tanrıça algısına değinilerek genel hatlarıyla mitoloji, psikoloji ile inanç dünyası üzerinden kadın tasavvuru betimsel bir üslup ile ele alınacaktır. İkinci bölümde ise bugünün insanbilimcileri tarafından kadını anlamaya dair tüm yazılı ve sözlü bilgilerin modern psikolojinin bakış açısı ile nasıl yorumlandığı Freud, Jung ve Fromm gibi kuramcılar özelinde detaylıca incelenecektir. Nihayetinde ise geçmiş ve geleceğin bilgi, deneyim ve duygularla aktif bir ilişki içinde olduğunun, kadın algısı ve yaklaşımının zamanlar içinde sürekli güncel kaldığı ve bu meselenin içinde mitoloji, psikoloji ve dinin de önemli faktörler olduğunun altı çizilmiş olacaktır. altı çizilmiş olacaktır. N2 - The aim of this article is to reveal with an overall approach, how the psycho-social background, starting from woman image in first periods and reach modern day, is embraced by outstanding theorists of modern psychology, and also how these collected works are reflected in their definitions of woman. If it is considered that woman has been discussed with reflections against and not from primary sources throughout history, it can be seen that the most essential roots of woman narrations can be found in oral culture and the parts of written texts are made over symbol, metaphor, proposition and story. However myths (stories) that take place in oral and partly written culture about primitive man, are sacred tales, they will also present data regarding human image. Therefore with a limited effort of human being to understand the infinite, it can be understood what human being think, feel and how they interpret rather than gods/goddesses ontology. From this point of view, this article that consists of two parts, first of all will mention especially about perception of Goddess in those reflected to image of God, maintaining its efficiency in conscious or unconscious as a system of symbols intrinsic to human nature and cultural code background and then the woman image will be roughly discussed with a descriptive style over the world of mythology, psychology and faith. In the second part, it will be examined in detail how all the written and oral information about understanding woman by modern anthropologists are interpreted with the perspective of modern psychology specific to theorists such as Freud, Jung and Fromm. Eventually, it will be emphasized that past and future are integrated with information, experience and feelings with an active relationship; perception and approach of woman have stayed up to date in time continually; mythology, psychology and religion are important factors within this matter. Y1 - 2019 ER - TY - JOUR A1 - Papiasvili, Eva D. T1 - Hate (its vicissitudes and its relations) revisited: Part I – Individual JF - International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 071-082. N2 - The present paper is an expansion of the author’s discussion of Harold Blum’s seminal presentation >Hate and its vicissitudes< in Prague in 2017. It aims at an elaboration of various aspects of hate and hatred as a complex dynamic intrapsychic and relational affective-cognitive state, alloyed, in different ways, with aggression and love. In this context, various theoretical perspectives concerning the multifaceted relation between hate, love, and sexuality, and hate and destructive aggression, and transformations between them, including the first study of neurobiological correlates of hate, will be raised and explored. Implication on destruction as well as psychic structuring, adaptation and creativity are also considered. The clinical vignettes illustrates the relevance of multiple theoretical conceptualizations in contemporary psychoanalytic practice. Y1 - 2019 ER - TY - JOUR A1 - Papiasvili, Eva D. T1 - Hate (its vicissitudes and its relations) revisited: Part II - Groups and culture JF - International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 083-094. N2 - Part I of this paper discussed various dynamic aspects of hate in the individual developmental and clinical context. Part II, also an expansion of the author’s discussion of Harold Blum’s presentation on >Hate and its vicissitudes< in Prague in 2017, examines the theme of hate as a multidimensional dynamic group phenomenon. The paper uses various theoretical perspectives to focus on group unconscious processes and the group-specific dynamic of regression leading to an activation of primitive ego operations, unleashing destructive aggression as well as creative mobilization. Also considered are the implications in terms of destruction, adaptation, and creativity, in relation to group unconscious dynamic processes and intergenerationally trasmitted trauma and posttraumatic developments. Y1 - 2019 ER - TY - GEN A1 - Wulandari, Erika T1 - Hubungan kepercayaan diri dengan perilaku konsumtif pada mahasiswi fakultas ekonomi dan ilmu social uin suka riau [The Relationship between Self-confidence and Consumer Behavior among Female Students at the Faculty of Economics and Social Sciences, UIN Suka Riau], Bachelor thesis, Psychology, Faculty of Psychology, State Islamic University of Sultan Syarif Kasim, Sumatra, Indonesia 2019, 135+8 pp., Indonesian. [repository.uin-suska.ac.id/25568/] N2 - Perilaku konsumtif adalah perilaku membeli barang secara berlebihan tanpa mempertimbangkan kebutuhan. Faktor yang dapat mempengaruhi perilaku konsumtif adalah kepercayaan diri. Penelitian ini bertujuan untuk mengetahui hubungan antara kepercayaan diri dengan perilaku konsumtif pada mahasiswi Fakultas Ekonomi dan Ilmu Sosial UIN Suska Riau. Penelitian ini merupakan penelitian kuantitatif korelasional. Jumlah sampel pada penelitian ini adalah 320 mahasiswi Fakultas Ekonomi dan Ilmu Sosial UIN Suska Riau dengan teknik pengambilan sampel yaitu proportionate stratified random sampling. Instrumen yang digunakan dalam penelitian ini adalah skala perilaku konsumtif (Erich Fromm, 1955) dan skala kepercayaan diri (Lauster, 1992). Teknik analisis data menggunakan teknik korelasi product moment. Berdasarkan data diperoleh nilai koefisien korelasi sebesar r= -0,129 (p= 0,021 < 0,05) artinya hipotesis diterima, hal ini menunjukkan bahwa terdapat hubungan negatif antara kepercayaan diri dengan perilaku konsumtif pada mahasiswi. N2 - Consumptive behavior is the behavior of buying goods excessively without considering needs. The factor that can influence consumer behavior is self-confidence. This study aims to determine the relationship between self-confidence and consumptive behavior among students of the Faculty of Economics and Social Sciences of UIN Suska Riau. This research is a quantitative correlational study. The number of samples in this study were 320 female students of the Faculty of Economics and Social Sciences of UIN Suska Riau with a sampling technique that is proportionate stratified random sampling. The instruments used in this study were the scale of consumptive behavior (Erich Fromm, 1955) and the scale of self-confidence (Lauster, 1992). Data analysis techniques using product moment correlation techniques. Based on the data obtained by the correlation coefficient of r = -0.129 (p = 0.021 <0.05) means that the hypothesis is accepted, this shows that there is a negative relationship between self-confidence and consumptive behavior in female college students. Y1 - 2019 ER - TY - JOUR A1 - Jumino, T1 - Human existence as individual and social creatures based on Robert Frost's poems >Stopping by Woods on a Snowy Evening< and >The Road not Taken<, through stylistic studies] [application of Fromm's theories to art] JF - Culturalistics: Journal of Cultural, Literary, and Linguistic Studies, Vol. 3, No. 1 (2019), pp. 22-28. [ISSN 2614-039X] [ejournal2.undip.ac.id/index.php/culturalistics/article/view/4076/2440] N2 - This article deals with human existence as individual creature in the world based on Robert Frost’s poem >Stopping by Woods on a Snowy Evening< and >The Road Not Taken<. In doing research, the writer used method of collecting and analyzing data. Observation through document study was used to collect data. While descriptive qualitative method was used to analyze the data. The result shows that both poems, through poetic device and figurative language used, tell the readers about the responsibilities of human life to do before he or she dies. These may be responsibilities of any duties and choices in human life. Through the first poem, Robert Frost reminds human being for having forgotten his or her duties in life. Then through the second poem, the poet emphasizes the importance of making choices and its consequences of the choices. Y1 - 2019 ER - TY - JOUR A1 - Huppke, Andrea T1 - IFPS 1960–1985: A new home for international and German psychoanalysis? JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 236-244. N2 - The International Federation of Psychoanalytic Societies (IFPS) was established in 1962. The first 20 years of the Federation were a time when psychoanalysis was divided into so-called liberal and orthodox factions. The (then orthodox) International Psychoanalytic Association (IPA) did not admit all psychoanalytic societies, and some societies did not want to join it. In the IFPS, non-IPA-psychoanalysts from Europe, the USA, and South and Middle America came together to discuss their new approaches to psychoanalysis and to find ways to better cope with their patients’ problems. At the beginning an informal organization of autonomous societies, the IFPS persisted for 12 years without a charter. The first three secretary generals came from the German Psychoanalytical Society and greatly influenced the first few years of the IFPS. The IFPS held several international conferences, and new psychoanalytic societies became members. In 1977, after the VIth Forum in Berlin, the IFPS fell into an identity crisis. The conflicts centered on the assumption of responsibility, the authority of the members, and how to understand the aim and sense of the organization. This article deals with the theoretical background of the early IFPS and the development of its self-concept. Y1 - 2019 ER - TY - JOUR A1 - Migliorino, Francesco T1 - In search of the Human: The trauma of modernity and the >instrumental reason< of the persecutors JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 231-235. N2 - This article takes the clinical notion of trauma as a historiographic criterion for understanding modernity and its mythologies. If the rewriting of the term trauma – at the intersection of psychoanalysis and neurobiology, cultural anthropology and philosophy of the mind – is the hallmark of contemporaneity, it is quite acceptable to see the Shoah as a radical historical and epistemological watershed. Never before had such a highly productive bureaucratic-industrial system been designed and implemented for the devastation of the very idea of humanity. Auschwitz was, in the most radical ways, the liminal space between Human and Inhuman. It lay right at the cutting edge of the abyss that the executioner shares with his victim – the annihilation of humanity. This essay crosses a question that has always characterized the social construction of subjectivity: the perimeter of the Human, and the interrelationships between identity, alterity, and recognition. Y1 - 2019 ER - TY - JOUR A1 - Ortiz, Nidia A1 - Puerta-DomInguez, Simón T1 - Individuo y sociedad: un acercamiento psicosocial desde >El Miedo a la libertad< de Erich Fromm [Individual and Society: A Psychosocial Approach from Erich Fromm´s >The Fear of Freedom<] JF - Revista de Psicología Universidad de Antioquia, Vol. 11, No. 2 (2019), pp. 177-199. [Online ISSN 2145-4892] [revistas.udea.edu.co/index.php/psicologia/article/view/342705/20803241] N2 - En este artículo de reflexión se indaga por las formas en que el enfoque psicosocial, en su aplicación por parte de Erich Fromm, configura un diálogo entre la psicología y la sociología. A partir de su obra El miedo a la libertad y de las condiciones que el contexto del nacionalsocialismo alemán introduce en su época, se propone una lectura de esta fundamentación del enfoque psicosocial a partir de las categorías de libertad, individuo y sociedad, sus articulaciones y operatividad teórica. Esta investigación básica, de carácter cualitativo, privilegió la revisión e interpretación teórica, para lo cual se retoma un autor y una propuesta seminales para la actualidad del enfoque. Fromm, desde las especificidades propias de su época y las formas de organización social de las que fue testigo, reflexiona en torno a lo psicosocial como un marco abierto de referencia, consecuente con la complejidad propia del siglo xx y sus contradicciones sociohistóricas. N2 - This discussion paper explores the forms in which the psychosocial approach, in its application by Erich Fromm, configures the dialogue between psychology and sociology. Based on his work The Fear of Freedom and the context of the German National Socialism involved, a reading of this foundation of the psychosocial approach is proposed based on the categories of freedom, individual, and society, their articulations and theoretical operation. This basic research, of a qualitative nature, privileged the theoretical review and interpretation, taking the proposal of a seminal author for the current approach. Fromm, from the specificities of his time and the forms of social organization he witnessed, reflects on the psychosocial as an open frame of reference, consistent with the complexity of the twentieth century and its sociohistorical contradictions. Y1 - 2019 ER - TY - JOUR A1 - Schlecht, Karl A1 - Bitzer, Melanie T1 - Interview von Melanie Bitzer mit mit Karl Schlecht JF - M. Hosang (Ed.), Die Kunst des Liebens im Tun. Warum und wie UnternehmerIinnen die Welt verändern, Vorabdruck einer durch die Karl Sschlecht Stiftung geförderten Untersuchen, Berlin (Pikik-Verlag) 2019, pp. 231-241., Y1 - 2019 ER - TY - JOUR A1 - Funk, Rainer A1 - Kühn, Thomas T1 - Introduction JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 005-008.. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019w Y1 - 2019 VL - e23/2019w ER - TY - JOUR A1 - Conci, Marco A1 - Maniadakis, Grigoris T1 - Introduction - Violence, terror and terrorism today: Psychoanalytic perspectives – Part III JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 001-002. Y1 - 2019 ER - TY - JOUR A1 - Pagan, Nicholas Osborne T1 - Jung Chan's >Wild Swans<: Love as a Political Concept [application of Fromm's theories to art] JF - Sare – Southeast Asian Review of English, Vol. 56, No. 2 (2019), pp. 102-115. N2 - This article explores the different forms of love which appear in a work which is part family memoir, part autobiography, and part literary fiction: Jung Chang’s >Wild Swans: Three Daughters of China< (1991). This exploration is underpinned by theories of love articulated first by Karl Marx and Alexandra Kollontai and later by Erich Fromm and Michael Hardt. In different ways these thinkers all point to the idea that love is not merely a private matter between two individuals but rather a social and political phenomenon. Fromm’s insistence that love changes according to historical and cultural circumstances is shown to be relevant throughout as Chang portrays love adapting to the vast political changes taking place in China from approximately 1924 (when her grandmother became a concubine) until 1976 (the death of Mao). Corresponding to a large extent to the life histories of the >three daughters of China< ─ Chang’s grandmother, Chang’s mother, and Chang herself ─ the article traces a distinctive movement through property love and family love to >winged Eros<-based love, >red love< and finally love as a decision. Y1 - 2019 ER - TY - JOUR A1 - Dörre, Klaus T1 - Kapitalistische Landnahme. Marx, das Expansionsparadoxon und der Charme einer neuen Rebellion JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 248-272. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019q Y1 - 2019 VL - d23/2019q ER - TY - GEN A1 - Hušák, Jan T1 - Koncepce humanistické etiky v díle Ericha Fromma [The Conception of Humanistic Ethics in the Work of Erich Fromm] Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 40 pp. N2 - The aim of this work is to examine and explain the concept of humanistic ethics defined by Erich Fromm. Special focus is given to biological premises about human beings and Fromm's inquiry about the existence of nature of men. The important role of human conscience and its function is shown in contrast to the problem of free will. The core that holds Fromm's ethics together is his characterology. In this regard, this thesis covers the difference between individual and social character, which are introduced together with a conditions that enable the growth of biophilia, contrary to the necrophilia and destructivity. Necrophilia and destructivity have the same core, from where they arise. The process of individualization is explained by Fromm's regular standard way of explanation. Individualization is originating on an individual level, which means, that every human as a child goes through this process. Therefore, by the same token, the process is taken to a social scale from it's individual appearance and Fromm draws common ground between these two levels of development. Escape mechanisms derive from the anxious and uncertain humans, who, searching for some assurance develop the tendencies to escape their feelings through the authoritarianism, which can either take form of sadism, masochism or conformism. In the last chapter the Fromm position on free will is discussed and explained with the understanding, that the standpoint which constitutes Erich Fromm's alternativism is hope, not only for a new order but for a complete state of harmony. The compact picture of Erich Fromm's humanistic ethics will be achieved through the interpretation of some of the most important concepts in his main writings. Y1 - 2019 ER - TY - GEN A1 - Kumalla, Ayub T1 - Konsep >mahabbah< (cinta) dalam >rubaiyat< karya Rumi dan relevansinya dalam pendidikan agama Islam [The Concept of >Mahabbah< (Love) in Rumi's >Rubaiyat< and Its Relevance in Islamic Religious Education], Master's thesis, Islamic Religious Education, Faculty of Education and Teaching, State Islamic University Raden Intan Lampung, Kota Bandar Lampung, Sumatra, Indonesia 2019, 74+12 pp., Indonesian. [repository.radenintan.ac.id/6748/1/SKRIPSI_FULL.pdf] [application of Fromm's theories to art] N2 - Penelitian ini dilatarbelakangi oleh keadaan manusia modern saat ini yang dihadapkan pada pelbagai persoalan, khususnya degradasi moral. Manusia modern yang memperoleh kenyamanan dengan adanya ilmu pengetahuan dan teknologi, namun di sisi lain mengalami kekosongan, aliensi, dan persoalan lain yang memerlukan sebuah solusi. Banyak tokoh yang menawarkan solusi atas persoalan tersebut, salah satunya adalah Jalaluddin Rumi. Beliau merupakan seorang sufi yang menjadikan cinta (mahabbah) sebagai tema sentral ajarannya. Dalam penelitian ini yang menjadi fokus adalah ajaran cinta (mahabbah) Rumi dalam >Rubaiyat< dan relevansinya dalam pendidikan Agama Islam. Dimana pendidikan Agama Islam merupakan salah satu mata pelajaran yang cocok dalam mengenalkan hakikat dari cinta (mahabbah). Dan dalam hal ini cinta (mahabbah) digunakan sebagai pendekatan dalam proses pelaksanaan pembelajaran. Penelitian ini adalah Kajian Pustaka (library research) dengan menggunakan metode analisis karya, dalam hal ini membaca dan mencatat serta mengolah bahan penelitian. Penelitian ini menggunakan teknik pengumpulan data, dimana dalam hal ini data primer diambil dari buku karya Jalaluddin Rumi, yakni Rubaiyat. Sedangkan data sekunder berasal dari pendapat para tokoh ahli yang relevan dengan tema penelitian, termasuk dari buku, jurnal, dan sumber lainnya. Semua data tersebut merupakan bahan-bahan untuk mendeskripsikan konsep cinta (Mahabbah) dalam >Rubaiyat< karya Rumi dan relevansinya dalam pendidikan Agama Islam. Hasil penelitian ini menunjukkan bahwa, konsep cinta (mahabbah) Jalaluddin Rumi perlu digunakan dan diterapkan dalam mengatasi persoalan yang dihadapi manusia dalam hal ini peserta didik, salah satunya sebagai sebuah pendekatan dalam proses pembelajaran pendidikan Agama Islam. Karena kekuatan cinta dapat merubah manusia, termasuk mengubah manusia yang memiliki masalah untuk bangkit dan menyelesaikan masalahnya. Y1 - 2019 ER - TY - JOUR A1 - Melati, Puspita Loka A1 - Erba, Rozalina Yulianti T1 - Konsep Cinta (Studi banding Pemikiran Ibnu Qayyim al-Jauziyyah dan Erich Fromm) [The Concept of Love (Comparative Study of the Thinking of Ibnu Qayyim al-Jauziyyah and Erich Fromm)] JF - Syifa Al-Qulub – Jurnal Studi Psikoterapi Sufistik, Vol. 3, No. 2 (2019), pp. 72-84. [Online ISSN-2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/4323/pdf] N2 - Ibn Qayyim al-Jauziyyah and Erich Fromm are figures who discuss love in detail in accordance with their respective backgrounds, psychology and Sufism. This study aims to find out the concept of love according to Ibn Qayyim al-Jauziyyah, the concept of love according to Erich Fromm, as well as knowing the similarities and differences between the two characters regarding the concept of love. The method used in this study is a comparative qualitative literature study. The steps taken in data processing are hermeneutics, analys content, and comparability. From the results of the study concluded that love is to erase everything in the heart except the one who is loved. Love is an active force that resides within that is able to break down the dividing wall between humans and each other, and is a union with each other without merging the integrity and uniqueness of each individual. Ibn Qayyim divided love into four, namely loving Allah, love who are loved by Allah, love for Allah and because Allah, and love for things other than Allah. Whereas Erich Fromm divided it into five objects, namely fellow love, mother's love, erotic love, self-love, and love for God. The equation obtained is that the two figures discussed love more humanely and argued that love is the main element in the universe that is most important for human life, because without love human would wade through a dark and suffering life. The differences obtained are found in the factors causing love. Ibn Qayyim argued that the factors that cause love to arise are from positive things. While Fromm argued that the factor of love arises from humans who experience alienation and isolation in their lives. N2 - Ibnu Qayyim al-Jauziyyah dan Erich Fromm merupakan tokoh yang membahas tentang cinta secara mendetail sesuai dengan latar belakangnya masing-masing, psikologi dan tasawuf. Penelitian ini bertujuan untuk mengetahui konsep cinta menurut Ibnu Qayyim al-Jauziyyah, konsep cinta menurut Erich Fromm, serta mengetahui persamaan dan perbedaan kedua tokoh mengenai konsep cinta. Metode yang digunakan dalam penelitian ini adalah study literature yang bersifat komparatif kualitatif. Langkah yang ditempuh dalam pengolahan data adalah hermeneutik, content analys, dan komparatif. Dari hasil penelitian diperoleh kesimpulan bahwa cinta adalah menghapus segala sesuatu di dalam hati kecuali yang dicintai. Cinta adalah kekuatan aktif yang bersemayam dalam diri yang sanggup merobohkan dinding pembatas antara manusia dengan sesamanya, serta merupakan kesatuan dengan sesamanya tanpa meleburkan integritas dan keunikan setiap individu. Ibnu Qayyim membagi cinta menjadi empat, yaitu cinta kepada Allah, mencintai yang dicintai Allah, cinta untuk Allah dan karena Allah, serta cinta terhadap hal lain selain Allah. Sedangkan Erich Fromm membaginya ke dalam lima objek, yaitu cinta sesama, cinta ibu, cinta erotis, cinta diri, dan cinta kepada Allah. Persamaan yang diperoleh adalah kedua tokoh tersebut membahas cinta dengan lebih manusiawi serta berpendapat bahwa cinta adalah unsur utama di alam semesta yang paling penting untuk kehidupan manusia, karena tanpa cinta manusia akan mengarungi kehidupan yang gelap dan penuh derita. Adapun perbedaan yang diperoleh yaitu terdapat dalam faktor penyebab cinta. Ibnu Qayyim berpendapat bahwa faktor penyebab timbulnya cinta adalah berasal dari hal-hal yang bersifat positif. Sedangkan Fromm berpendapat bahwa faktor timbulnya cinta berasal dari manusia yang mengalami alienasi serta isolasi di kehidupannya. Y1 - 2019 ER - TY - GEN A1 - Alchamid, Ngabdul Ngazis T1 - Konsep Humanisasi pada Masyarakat Era Teknologi (Studi Komparasi Pemikiran Erich Fromm dan Kuntowijoyo) [The Concept of Humanization in Society in the Technology Age (Comparative Study of Erich Fromm and Kuntowijoyo's Thoughts)], Bachelor thesis, Ushuluddin Science and Philosophy, Sunan Ampel State Islamic University Surabaya, Java, Indonesia 2019, 70 pp., Indonesian. N2 - Sejak memasuki era industri, kehidupan masyarakat sudah mulai dimudahkan oleh mesin-mesin teknologi, hingga kemudahan yang diberikan oleh teknologi membawa kemajuan pada peradaban manusia. Akan tetapi, ternyata teknologi juga membawa dampak negatif di dalam masyarakat. Menurut Erich Fromm teknologi tidak lagi hanya menjadi sarana untuk mencapai tujuan, akan tetapi sudah menjadi tujuan dari masyarakat. Sedangkan menurut Kuntowijoyo, teknologi diciptakan oleh manusia untuk membantu pekerja industri agar memperoleh hasil yang efisien, akan tetapi hal sebaliknya yang terjadi adalah pekerja mengikuti kerja dari mesin teknologi. Teknologi yang seharusnya melayani manusia, menjadi manusia yang melayani teknologi. Bagi Erich Fromm dan Kuntowijoyo, masyarakat sedang dalam keadaan dehumanisasi. Oleh karena itu diperlukan humanisasi pada masyarakat, yang bertujuan untuk mengembalikan derajat kemanusiaan. Penelitian ini merupakan studi komparasi antara pemikiran Erich Fromm dan Kuntowijoyo mengenai konsep humanisasi. Penelitian ini menggunakan metode kualitatif dengan menjelaskan keadaan masyarakat era teknologi dan mengumpulkan sumber data dari karya-karya Erich Fromm dan Kuntowijoyo, serta sumber lain yang sesuai dengan tema. Dalam studi komparasi, penelitian ini menggunakan metode komparasi simetris, dengan mengurai pemikiran Erich Fromm dan Kuntowijoyo satu persatu secara lengkap, kemudian membuat perbandingan dari pandangan kedua tokoh tersebut. Hasil dari penelitian ini adalah perbedaan pemikiran Erich Fromm dan Kuntowijoyo yang terletak padalandasan berfikirnya, serta pemakaian aspek spiritual dalam mendukung konsep humanisasi. Sedangkan persamaan pemikiran kedua tokoh tersebut terdapat dalam tiga aspek, yaitu humanisasi, pembebasan dan pemenuhan kebutuhan spiritual. N2 - Since entering the industrial era, people's lives have begun facilitated by technological machines, so that the convenience provided by technology has brought progress to human civilization. However, it turns out that technology also has a negative impact on society. According to Erich Fromm, technology is no longer just a means to an end, but has become the goal of society. Meanwhile, according to Kuntowijoyo, technology was created by humans to help industrial workers to obtain efficient results, but the opposite is happening, workers follow the work of technological machines. Technology that should serve humans, becomes humans serving technology. For Erich Fromm and Kuntowijoyo, society is in a state of dehumanization. Therefore it is necessary to humanize society, which aims to restore the degree of humanity. This research is a comparative study between the thoughts of Erich Fromm and Kuntowijoyo regarding the concept of humanization. This study uses a qualitative method by explaining the condition of society in the technological era and collecting data sources from the works of Erich Fromm and Kuntowijoyo, as well as other sources that are appropriate to the theme. In a comparative study, this study uses the symmetrical comparison method, by analyzing the thoughts of Erich Fromm and Kuntowijoyo one by one in full, then making a comparison of the views of the two figures. The results of this study are the differences in the thoughts of Erich Fromm and Kuntowijoyo which lie in foundation of thinking, as well as the use of spiritual aspects in supporting the concept of humanization. While the similarities in the thoughts of the two figures are found in three aspects, namely humanization, liberation and fulfillment of spiritual needs. [Google translator, 12/2022] Y1 - 2019 ER - TY - JOUR A1 - Kühn, Thomas T1 - Kritisch, kühn, kreativ. Der humanistische Ansatz einer analytischen Sozialpsychologie im Spiegel gesellschaftlicher Herausforderungen JF - C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 35-68. Y1 - 2019 ER - TY - JOUR A1 - Reyna, Mariana T1 - La caracterología de Erich Fromm como herramienta para la investigación psicológia en la Universidad [Erich Fromm's characterology as a tool for psychological research in a Mexican university] JF - Revista Electrónica de Psicología Iztacala, Vol. 22, No. 1 (2019), pp. 661-693. [Online ISSN 1870-8420] [revistas.unam.mx/index.php/repi/issue/view/5171] N2 - El artículo se centra en uno de los trabajos de campo que impulsó la primera generación de psicoanalistas frommianos en la década de 1950: el análisis psicológico del estudiante universitario. La aproximación a dicho estudio sirve para percibir el impacto que la teoría socio-psicológica de Erich Fromm tuvo sobre sus alumnos, quienes, estrechamente vinculados a las instituciones educativas y de asistencia del Estado mexicano, contribuyeron a revitalizar las discusiones en torno a la subjetividad y la cultura en el marco del proceso de industrialización por el que atravesaba el país. Nos interesa dar cuenta de los modos específicos en los que emplearon la caracterología psicoanalítica elaborada por este sociólogo alemán, como una nueva herramienta conceptual para continuar dando cauce, aun con los desplazamientos que implicaba, a una tradición de investigación sobre ciertos fenómenos de la vida social que se instaló en el ámbito psiquiátrico con el movimiento de la higiene mental desde la década de 1930. N2 - The article focuses on a field research that drove the first generation of Frommian psychoanalysts in the 1950s: the psychological analysis of the university student. The approach to this study serves to perceive the impact that the socio-psychological theory of Erich Fromm had on his students, who were closely linked to the educational and assistance institutions of the Mexican State, and therefore contributed to revitalize the discussions around the subjectivity and culture within the framework of the industrialization process that the country was going through. We are interested in giving an account of the specific ways in which they used the psychoanalytical characterology elaborated by this German sociologist, linked to the Frankfurt School, as a new conceptual tool in order to lend continuity, even with the displacements that it implied, to a research tradition about certain phenomena of social life that was installed in the psychiatric field with the movement of mental hygiene since the 1930s. Y1 - 2019 ER - TY - JOUR A1 - Bacciagaluppi, Marco T1 - La mia collaborazione con Romano Biancoli su Erich Fromm. Paper presented at Padova, 09. June 2019, 3 pp. Y1 - 2019 ER - TY - JOUR A1 - Reyna, Mariana A1 - Urrego, Miguel Ángel T1 - La Teoría del Carácter Social de Erich Fromm: Clave Interpretativa de Proceso de Industrialización en México [Erich Fromm's Theory of Social Character: An Interpretive Key to the Industrialization Process in Mexico] JF - Revista Praxis y Culturas Psi (Santiago de Chile), No. 2 (2019), pp. 1-23. [Print ISSN 01717-473X] [praxispsy.udp.cl/index.php/praxispsi/article/view/23/26] N2 - La teoría del carácter social, formulada por Erich Fromm en calidad de Director del Departamento de Psicología Social de la Escuela de Fráncfort durante la década 1930, condensa su aportación más relevante al campo de estudio que articula psicoanálisis y marxismo. La primera investigación empírica con base en sus conceptualizaciones tuvo lugar en Alemania, antes de que Hitler llegara al poder. Después de permanecer un período exiliado en Estados Unidos, Fromm recibió la invitación de radicar en México de parte de un prestigioso grupo de psiquiatras vinculado a instancias representativas del Estado posrevolucionario. En este país encontró un terreno propicio para impulsar otras investigaciones sustentadas en su metodología socio-psicoanalítica. El artículo destaca el análisis de una comunidad campesina del Estado de Morelos, realizado entre 1957 y 1964. Así mismo, retomamos las conclusiones un estudio concretado en la ciudad de México, en la Unidad Habitacional Legaria del Instituto Mexicano del Seguro Social (IMSS) a lo largo de la década de 1960. Se ubica la propuesta teórica sobre la salud mental elaborada por Fromm en el debate sobre las políticas públicas necesarias para encauzar a las sociedades latinoamericanas en la vía de la modernización. Veremos que para los especialistas en las disciplinas psi ligados al connotado sociólogo y analista alemán, la teoría del carácter social fue una clave interpretativa de las vicisitudes políticas, culturales y subjetivas que conllevaba el proceso de industrialización en México. N2 - The Theory of Social Character, formulated by Erich Fromm as director of the Social Psychology Department of Frankfurt School during the decade of 1930, condensates his more relevant contribution to the field of psychoanalysis and Marxism. The first empirical investigation based on his conceptualizations had place in Germany, before Hitler came to power. While exiled in the United States, Fromm was invited to Mexico by a prestigious group of psychiatrists linked to representative instances of the Post-revolutionary government. He changed his residence to the country and found proper conditions to impulse other investigations sustained in his socio-psychoanalyst methodology. This article highlights the analysis of a community of peasant farmers in the State of Morelos, between 1957 and 1964. Similarly, conclusions were made in relation to the research with working class families of an habitational unit called Legaria in Mexico City, during the decade of 1960. The concept of Mental Health, elaborated by Fromm, is located in the debate about public politics needed to channel Latin American societies on the way to modernization. We will see that, for the specialists in psi disciplines that worked closely with the German sociologist and analyst, the Theory of Social Character was an interpretative key of the political, cultural and subjective vicissitudes implied in the process of industrialization in Mexico. Y1 - 2019 ER - TY - JOUR A1 - Kühn, Thomas T1 - Leadership in a Digitally Transforming Social World Based on Fromm's Humanistic Approach JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 095-107. N2 - In the social sciences, there are different point of views on how social change has an impact on good leadership in contemporary societies. As a contribution to this debate, this article builds on basic ideas of the humanistic approach of Erich Fromm and highlights the associated possibilities for an adequate understanding of contemporary leadership demands. Key narratives and open questions related to challenges for leadership in contemporary societies facing digital transformation are evaluated from a Frommian perspective. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019h Y1 - 2019 VL - e23/2019h ER - TY - JOUR A1 - Dettano, Andrea T1 - Leyendo el consumo desde las emociones sociales. Algunos recorridos y perspectivas posibles [Reading the Consumption from the Social Emotions. Some possible perspectives] JF - Antropología Experimental, No. 19 (2019), pp. 1-10. [Online ISSN 1578-4282] [doi.org/10.17561/rae.v19.01] N2 - Las prácticas de consumo han estado históricamente asociadas con las emociones, siendo dadoras de status, orgullo, prestigio, satisfacción, vergüenza. En este sentido, el presente escrito tiene por objetivo rastrear en algunos trabajos teóricos, el modo en que el consumo –como práctica social- ha estado fuertemente relacionado con las emociones de los sujetos. La estrategia expositiva será la siguiente: en primer lugar se hace un recorrido teórico que escinde el consume de las necesidades vitales y de la noción de utilidad. En segundo lugar se consideran los trabajos de Erich Fromm (2013) y de Colin Campbell (1983), en cuyos desarrollos las emociones presentan un lugar central en vinculación con procesos económicos y sociales. En tercer lugar – acercándonos a una perspectiva más actual –, se buscará delinear los rasgos del >hombre de consumo del siglo XXI< (Scribano, 2015). Por último, se harán unas reflexiones a modo de cierre. N2 - Consumption practices have historically been associated with emotions, being givers of status, pride, prestige, satisfaction, shame. In this sense, the present paper aims to track in some theoretical works the way in which consumption – as a social practice – has been strongly related to the emotions of the subjects. The expository strategy will be the following: in the first place a theoretical route is made that clears the consumption of the vital necessities and the idea of utility. Secondly, we consider the works of Erich Fromm (2013) and the paper of Colin Campbell (1983), in whose developments the emotions present a central place in connection with economic and social processes. Thirdly, – approaching to a current perspective – we try to describe some aspects of >consumption man of the 21st century< (Scribano, 2015). Finally, some reflections will be made as a closure. Y1 - 2019 ER - TY - JOUR A1 - Arão Silva de Jesus, Cristian T1 - Liberdade como essência humana: o problema do sujeito no jovem Marx JF - Revista Ideação, Vol. 1, No. 39 (2019), pp. 167-177. [Online ISSN 2359-6384] [periodicos.uefs.br/index.php/revistaideacao/article/view/4583/3910] N2 - Este artigo possui como objetivo analisar a questão da essência humana na obra do jovem Marx. Apresentando uma perspectiva contrária à ideia da existência de um corte epistemológico que cria duas fases absolutamente distintas na filosofia de Marx, pretendese argumentar que o conceito de essência desenvolvido nos manuscritos de 1844 constituise como um importante fundamento para o materialismo histórico. Dessa forma, é oferecida também uma perspectiva diferente do argumento que defende a existência de um antimaterialismo relacionado ao conceito >essência<. A interpretação da essência humana como liberdade permite compreender que não há nada de extra-material na definição do ser humano, pois a única característica que sempre acompanhará o homem é a capacidade de se autotransformar através da atividade prática. N2 - This article aims to analyze the question of human essence in the work of the young Marx. It is argued that the concept of essence developed in the manuscripts of 1844 constitutes an important foundation for historical materialism. In this way, a different perspective is also given to the argument for the existence of an anti-materialism related to the concept >essence<. The interpretation of the human essence as freedom allows us to understand that there is nothing extra-material in the definition of the human being, since the only characteristic that will always accompany man is the capacity to develop through practical activity. Y1 - 2019 ER - TY - GEN A1 - Joubert Lopera, Daniel T1 - Libertad: principio frommiano para la toma de decisiones y el establecimiento de interrelaciones, Undergraduate degree in psychology as a partial requirement to qualify for the title of Psychologist, Psychology, EAFIT University, Medellín, Colombia 2019., 24 pp. [repository.eafit.edu.co/server/api/core/bitstreams/a66709bf-b62e-4f88-a239-bdcb8b98fd0b/content] N2 - El objetivo de este texto es reflexionar en torno a la relación de la libertad, con la toma de decisiones y su potencial para las interrelaciones, desde la perspectiva de Erich Fromm, mostrando posibles implicaciones prácticas. El método utilizado fue la hermenéutica la cual es el arte de comprender y/o interpretar discursos para realizar un estudio monográfico sobre los conceptos señalados. Como principales hallazgos se destaca la paradoja entre libertad y toma de decisiones, los distintos sentidos en que puede ser entendido y experimentado el proceso de la libertad, y la interrelación que se puede generar entre los tres conceptos mencionados. Finalmente, las conclusiones que son de tipo teóricas, metodológicas y prácticas. N2 - The objective of this text is to reflect on the relationship of freedom, with the decision making and its potential for interrelations, from the perspective of Erich Fromm, showing possible practical implications. The method used was hermeneutics, which is the art of understanding and / or interpreting discourses in order to carry out a monographic study on the concepts mentioned. The main findings are the paradox between freedom and decision making, the different senses in which the process of freedom and the interrelation that can be generated between the three concepts mentioned can be understood and experienced. Finally, the conclusions that are theoretical, methodological and practical. Y1 - 2019 ER - TY - JOUR A1 - Funk, Rainer T1 - Liebe zum Leben - trotz allem! Zur Aktualität der Biophilie nach Erich Fromm JF - R. Daniel, J. Haberer, C. Neuen (Eds.), Lust auf Zukunft trotz Sorge und Zweifel, Ostfildern (Patmos) 2019, pp. 92-111. N2 - Anknüpfend an das Tagungsthema >Lust auf Zukunft trotz Sorge und Zweifel< wird versucht, von der Sozial-Psychoanalyse Erich Fromms her die Lust auf Zukunft mit Fromms Konzept der Biophilie zu begründen. Dabei wird die Lust auf Zukunft psychologisch als die dem menschlichen Leben inhärente primäre Tendenz begriffen, die konstruktiven Lebensmöglichkeiten zur Entfaltung zu bringen. Diese primäre Tendenz kann aber durch psychische Anpassungsleistungen an bestimmte wirtschaftliche und gesellschaftliche Erfordernisse geschwächt werden. Dies wird an den von Fromm analysierten Sozial-Charakterorientierungen sowie an dem vom Autor beschriebenen ich-orientierten Charakter verdeutlicht. Y1 - 2019 ER - TY - GEN A1 - Zoričić, Franko T1 - Ljudska agresivnost kao posljedica evolucije ili socijalizacije, Master's thesis, Faculty of Humanities and Social Science, University of Zagreb, Zagreb, Croatia 2019, 32+11 pp., Croatian. [repozitorij.ffzg.unizg.hr/islandora/object/ffzg%3A803] N2 - Ovaj rad bavi se pitanjem ljudske agresivnosti kao posljedice evolucije i socijalizacije. Dvije teorije Jonathana Haidta - kako socijalizacija i kultura utječu na agresivnost i kako političko opredjeljenje utječe na agresivnost - će biti okosnica rada. U početnom dijelu rada iznose se definicije agresije prema nekoliko poznatih psihoanalitičara, filozofa i etologa. Te definicije nam daju uvid u to što je agresija zapravo, zašto se javlja i u kojim se točno situacijama javlja. Razumijevanje agresije i njeno definiranje iz različitih aspekata nam je važno iz razloga što se ljudsko ponašanje odnosno agresija može ispoljiti na više različitih načina. S time na umu, možemo shvatiti koji su to okidači naveli Mađarsku da u vrijeme migrantske krize zatvori granice i ispolji ponašanja o kojima smo slušali svakodnevno u domaćim i svjetskim medijima. Nadalje razdvajamo evolucijske i sociološke aspekte agresivnih ponašanja. Kako je čovjek prije svega biološko pa sociološko biće, moramo shvatiti koji su to okidači za agresivna ponašanja, zašto postoje i kako se mogu ispoljiti. Što je to u našim genima i kakve veze imaju naši preci s današnjim oblikom ljudske vrste? S druge strane predstavljamo sociološki aspekt agresije kojim pokušavamo objasniti zašto su neka agresivna ponašanja kulturološki i sociološki određena. Također, kako život u modernim zajednicama i shvaćanje nacionalnog identiteta može utjecati na masovno ponašanje jednog naroda. Na kraju dajemo opširan uvid u Europsku migrantsku krizu s fokusom na Mađarsku. Objašnjavamo politiku premijera Viktora Orbana i njegove vlade i kako je ona utjecala na mađarski narod. Postoji niz posljedica u obliku agresivnog ponašanja radi manipulacije informacijama i sustavnim demoraliziranjem imigranata. Dati ćemo nekoliko konkretnih primjera agresije za vrijeme migrantske krize u Mađarskoj. U raspravi dajemo osvrt na migrantsku krizu i kako je svaki oblik agresivnog ponašanja povezan s prethodno navedenim definicijama agresije i Haidtovim teorijama. N2 - This paper deals with the question of human aggression as a result of evolution and socialization. Two theories by Jonthan Haidt – how socialization and culture affects aggression and how political commitment affects aggression – will be the cornerstone of this work. In the initial part of the paper we have presented definitions of aggression by several well-known psychoanalysts, philosophers and ethologists. Their definitions gave us an insight into what aggression really is, why it comes up and in what situations it appears. Understanding the aggression and defining it from different aspects is important because human behaviour or aggression can be delivered in many different ways. It will give us more comprehension on why did Hungary close its borders and showed aggressive behaviors to immigrants that we have listened about in media. Furthermore we have defined evolutionary and sociological aspects of aggressive behaviors. Having in mind that human is a biological prior to social being, we need to understand what triggers it for aggressive behavior and how it manifests. What is there in our genes and how our ancestors affected today's version of human kind? On the other hand, the sociological aspect of aggression is presented and we are explaining why are some behaviors culturally and sociologically determined. Also, how can living in modern communities and national identity affect the mass behavior of a nation. Finally, we are giving a comprehensive insight into the European migration crisis with a focus on Hungary. We are explaining he policy of Viktor Orban and his government and how it has influenced the Hungarian nation. There are numerous consequences in the form of aggressive behaviors due to manipulation of information and systematic demoralization of immigrants. We are also giving some concrete examples of aggression during the crisis. In the debate part we are reviewing the migration crisis and how every form of aggressive behavior is associated with the above mentioned definitions of aggression and Haidt's theories. Y1 - 2019 ER - TY - GEN A1 - Mantell, Cole T1 - Love and Refusal: Contrasting Dialectical Interpretations and its Implications in the Works of Erich Fromm and Herbert Marcuse, 1941-1969, Bachelor thesis, History, Oberlin College, Oberlin, Ohio, USA 2019, 86 pp. [digitalcommons.oberlin.edu/cgi/viewcontent.cgi?article=1128&context=honors] N2 - This thesis is an intellectual history of dialecticism and its use in the works of the Frankfurt School members, Erich Fromm and Herbert Marcuse. Famously, these two men had a ferocious and polemical debate in the pages of Dissent Magazine in 1955-56. The Fromm-Marcuse Debate has since become almost the sole lens in which the intellectual differences and similarities between these men are analyzed. Through a comparative and historical analysis of their individual work, largely removed from the Dissent Debate, I offer a new interpretation of their conflict, their personal relationship, and a new perspective on critical theory and its relationship to political action. I argue that Erich Fromm and Herbert Marcuse's intellectual ideas are better juxtaposed through their interpretation of dialectics, rather than psychoanalysis, and that through this, they present us with starkly different prescriptions for individual and collective political engagement. Thus, both Fromm and Marcuse are outliers within the field of critical theory, and certainly within the Frankfurt School, even as their ideas remain in firm conflict with one another. Y1 - 2019 ER -