TY - JOUR A1 - Gallistl, Adrian A1 - Frommer, Jörg T1 - Disziplinierung und Unrechtserleben – Teil I: Gesellschaftliche Ursachen individuellen Leidens am Beispiel der ehemaligen DDR JF - Trauma & Gewalt, Vol. 14 (No. 1), pp. 18–27. N2 - Dies ist der erste Teil einer Studie zu psychosozialer Beratung Betroffener politischer Verfolgung und staatlicher Willkür in der ehemaligen DDR. Sie stellt konzeptionell unsere spezifische Beratungsarbeit mit Betroffenen dar und ist zugleich ein Beispiel für die Analyse gesellschaftlicher Einflüsse auf die Entstehung von Leid und somit auch ein genereller Beitrag zu professioneller psychosozialer Beratung. Der erste Teil vollzieht gesellschaftliche Ursachen individuellen Leidens in der ehemaligen DDR nach. Von einem Fallbeispiel ausgehend wird im Anschluss an Foucault ein auf die DDR adaptiertes Modell des >disziplinarischen Kontinuums< vorgestellt. Hiernach bestanden in der DDR zwischen Haft und Alltag fließende Übergänge, und das Schicksal politischer Verfolgter macht im Brennglas das Schicksal großer Teile der Bevölkerung sichtbar. Im Anschluss an Bernfeld wird anschließend ein Modell von »Unrechtserleben durch Erfahrung kommunikativer Widersprüche« entwickelt. Dies stellt heraus, dass die DDR individuelles Unrechtsempfinden und gesellschaftlichen Protest nicht nur unterdrückt, sondern gleichzeitig in einer paradoxen Weise durch Propagieren höchster Ideale, die ihrem eigenen Handeln widersprachen, selbst produziert hat. Y1 - 2020 ER - TY - JOUR A1 - Gallistl, Adrian A1 - Frommer, Jörg T1 - Disziplinierung und Unrechtserleben – Teil II: Das Magdeburger Beratungskonzept für Betroffene von SED-Unrecht JF - Trauma & Gewalt, Vol. 14 (No. 1), pp. 28–41. N2 - Dies ist der zweite Teil einer Studie zu psychosozialer Beratung Betroffener politischer Verfolgung und staatlicher Willkür in der ehemaligen DDR. Sie stellt konzeptionell unsere spezifische Beratungsarbeit mit Betroffenen dar und ist zugleich ein Beispiel für die Analyse gesellschaftlicher Einflüsse auf die Entstehung von Leid und somit auch ein genereller Beitrag zu professioneller psychosozialer Beratung. Der zweite Teil stellt das Beratungskonzept des Kooperationsprojektes des Universitätsklinikums Magdeburg mit der Landesbeauftragten in Sachsen-Anhalt >Netzwerk für psychosoziale Beratung und Therapie Betroffener von SED-Unrecht< vor. Nach einem Überblick über Entstehung und Struktur wird die Beratungsarbeit anhand von vier Beziehungsangeboten vorgestellt, denen unsere Klienten in der heutigen Gesellschaft begegnen. Diese finden sich automatisch auch im beraterischen Kontext wieder und müssen reflektiert werden. Wir schlagen abschließend ein Modell generischer Beziehungsangebote vor. Professionelles Beratungshandeln stellt sich demnach als immer wieder neu auszutarierende Balance zwischen Empowerment und Enttäuschung dar, unter Vermeidung von Missbrauch auf der einen und Überdistanzierung auf der anderen Seite. Y1 - 2020 ER - TY - JOUR A1 - Gallistl, Adrian T1 - Feminism, Humanism, and Erich FrommErich Fromm’s Early Work on Criminal Justice. Its Historical and Current Significance JF - Fromm Forum (English Edition – ISSN 1437-1189), 24 / 2020, Tuebingen (Selbstverlag), pp. 080-100. T3 - Fromm Forum (English edition / englische Ausgabe) - e24/2020d Y1 - 2020 VL - e24/2020d ER - TY - GEN A1 - Funk, Rainer A1 - Lechhab, Hamid T1 - Interview mit Rainer Funk T2 - Al Itiha Al Ichtiraki (= The Socialist Union), Casablanca, 25. 2. 2020. Y1 - 2020 ER - TY - GEN A1 - Funk, Rainer A1 - Lechhab, Hamid T1 - Deutscher Interviewtext des Interviews mit Rainer Funk für Al Itiha Al Ichtiraki (= The Socialist Union), Casablanca, 25. 2. 2020 [Funk_R_and_Lechhab_H_2020] Y1 - 2020 ER - TY - GEN A1 - Funk, Rainer T1 - Einleitung des Herausgebers T2 - E. Fromm, Wissenschaft vom Menschen. Ein Lesebuch, hg. und eingeleitet von Rainer Funk, Giessen (Psychosozial-Verlag, Reihe >Erich Fromm psychosozial<) 2020, pp. 007-014. Y1 - 2020 ER - TY - JOUR A1 - Funk, Rainer T1 - Die Kunst des Liebens bleibt zu erlernen JF - Neue Züricher Zeitung, Zürich 23. März 2020, p. 24 Y1 - 2020 UR - https://www.nzz.ch/feuilleton/erich-fromm-nicht-nur-die-kunst-des-liebens-ist-heute-aktuell-ld.1546260 ER - TY - JOUR A1 - Funk, Rainer T1 - Erich Fromm's Vision of Religion and His Theory of Humanistic Religion (رؤية إريك فروم للدين ونظريَّته في الدين الإنساني). Paper presented at the Online-Conference of Political Psychology >Religiosity and Religious Discourses: Theoretical Statements and Social Frameworks, towards a multidisciplinary approaches<, in Bagdad (Iraq), June 2020, 8 pp. Y1 - 2020 ER - TY - JOUR A1 - Funk, Rainer T1 - Das entgrenzte Selbst. Auswirkungen einer ich-orientierten Rekonstruktion des Subjekts JF - EPD-Dokumentation No. 24-25: Digital Humanity. Jahrestagung der Societas Ethica in Kooperation mit der Evangelischen Akademie Tutzung, Frankfurt (9. June 2020), pp. 12-24. Y1 - 2020 ER - TY - GEN A1 - Funk, Rainer T1 - Einleitung des Herausgebers T2 - E. Fromm, Lieben wir das Leben noch? Macht und Ohnmacht der Liebe, hg. und eingeleitet von Rainer Funk, München (dtv) 2020, pp. 7-21. Y1 - 2020 ER - TY - JOUR A1 - Funk, Rainer T1 - Die Bedeutung der Psychoanalyse für das Denken Erich Fromms JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 24 / 2020, Tuebingen (Selbstverlag), pp. 024-040. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d24/2020b Y1 - 2020 VL - d24/2020b ER - TY - JOUR A1 - Funk, Rainer T1 - Flucht ins Autoritäre? Sozial-psychoanalytische Erklärungen gegenwärtiger politischer Entwicklungen nach Erich Fromm JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 24 / 2020, Tuebingen (Selbstverlag), pp. 099-123. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d24/2020i Y1 - 2020 VL - d24/2020i ER - TY - JOUR A1 - Funk, Rainer T1 - The >Unbounded< Self. Impacts of an Ego-Oriented Reconstruction of the Subject. Paper presented at the Conference >Digital Humanity< of the Societas Ethica, Evangelischen Akademie Tutzung, June 2020. [German version as Funk_R_2020g]. Y1 - 2020 ER - TY - JOUR A1 - Fuchs, Christian T1 - Communication and Society, in: Communication and Capitalism – A Critical Theory, London (University of Westminster Press) 2020, pp. 69-108. Y1 - 2020 ER - TY - JOUR A1 - Fuchs, Christian T1 - Death and Love: The Metaphysics of Communication, in: Communication and Capitalism – A Critical Theory, London (University of Westminster Press) 2020, pp. 313-336. Y1 - 2020 ER - TY - JOUR A1 - Fuchs, Christian T1 - Erich Fromm and the Critical Theory of Communication JF - Humanity & Society, Vol. 44 (2020), pp. 298-325. [Online ISSN 2372-9708] [doi.org/10.1177/0160597620930157] N2 - Erich Fromm (1900–1980) was a Marxist psychoanalyst, philosopher, and socialist humanist. This article asks: How can Fromm’s critical theory of communication be used and updated to provide a critical perspective in the age of digital and communicative capitalism? In order to provide an answer, this article discusses elements from Fromm’s work that allow us to better understand the human communication process. The focus is on communication (the second section), ideology (the third section), and technology (the fourth section). Fromm’s approach can inform a critical theory of communication in multiple respects: His notion of the social character allows to underpin such a theory with foundations from critical psychology. Fromm’s distinction between the authoritarian and the humanistic character can be used for discerning among authoritarian and humanistic communication. Fromm’s work can also inform ideology critique: the ideology of having shapes life, thought, language, and social action in capitalism. In capitalism, technology (including computing) is fetishized and the logic of quantification shapes social relations. Fromm’s quest for humanist technology and participatory computing can inform contemporary debates about digital capitalism and its alternatives. Y1 - 2020 ER - TY - JOUR A1 - Fuchs, Christian T1 - Communicative Socialism/Digital Socialism JF - TripleC, Vol. 18, No. 1 (2020), pp. 1-31. [Online ISSN 1726-670X] [triple-c.at/index.php/tripleC/issue/view/41] N2 - This introduction provides a preface to the contributions gathered in tripleC’s special issue >Communicative Socialism/Digital Socialism<. It outlines how Marx conceived of socialism (Sections 2, 3, 4, 5), introduces a model of a socialist society that consists of three dimensions (Section 6), and shows how, based on Marx, we can conceptualise communicative and digital socialism (Section 7). Section 8 introduces ten principles of communicative/digital socialist politics. Y1 - 2020 ER - TY - JOUR A1 - Frindte, Wolfgang S. T1 - Erich Fromm – ein Humanist bei der Arbeit. Zum 120. Geburtstag JF - Manuskript der Veröffentlichung in haGalil. Jüdisches Leben online, München und Tel Aviv, März 2020. 18 pp. Y1 - 2020 UR - https://www.hagalil.com/2020/03/fromm/?fbclid=IwAR3kTujQaNkAFTNe-_lee2aPnlK0FtUYNOzHg8jDpnrAYckn76rPppUwar4 ER - TY - GEN A1 - Fitz, Martin T1 - Religion: Krankheit oder Bedürfnis? Ein kritischer Vergleich der psychoanalytischen Religionstheorien von Sigmund Freud und Erich Fromm, Magisterarbeit Universität Wien, 2020, 118 pp. N2 - Die vorliegende Arbeit beschäftigt sich mit der Frage, wie das Phänomen Religion aus psychoanalytischer Sicht gesehen und erklärt werden kann. Und zwar insbesondere aus der Sicht der beiden Vertreter Sigmund Freud und Erich Fromm. In der Arbeit sollen deren unterschiedliche Theorien aufgegriffen und verglichen, die Standpunkte zusammengeführt, die Unterschiede herausgearbeitet, eventuelle Widersprüche aufgezeigt, und schließlich die Ergebnisse in Bezug auf ihre ethische Bedeutung hin interpretiert werden. Der Begründer der Psychoanalyse, Sigmund Freud, übt in seinem Text >Die Zukunft einer Illusion< (1927) scharfe Kritik am Phänomen Religion. Sein Zugang ist sowohl aus psychologischer als auch aus philosophischer Perspektive interessant. Freud überträgt die von ihm entwickelte Theorie der menschlichen Psyche auf die menschliche Gesellschaft als ganzes und ortet dort dieselben defizitären Strukturen wie beim Individuum. Die Menschheit befindet sich laut ihm in einem andauernden Entwicklungsprozess – von kindlicher Naivität hin zu erwachsener Vernunft. Wobei das Stadium der Naivität für Freud jenem der religiösen Weltanschauung entspricht. Denn anstatt sich der Wirklichkeit wie sie ist zu stellen und sich ihr gegenüber adäquat zu verhalten, tendiere der religiöse Mensch dazu, in einer idealisierten Traumwelt zu verharren. Für Freud ist dies eindeutig neurotisch und unfrei. Freud kommt also zum Schluss: Religiöses Verhalten entspricht einer kollektiven Zwangsneurose. Interessant ist nun, dass Erich Fromm, ebenfalls Psychoanalytiker, einige Jahrzehnte später zu einem diametral entgegengesetzten Ergebnis gelangt als Freud. In seinen Texten >Psychoanalyse und Religion< (1950) und >Haben oder Sein< (1979) beschreibt Fromm Religiosität als ein Grundbedürfnis des Menschen, welches zu stillen für die psychische Gesundheit absolut notwendig, und nicht – wie von Freud behauptet – krankhaft sei. Denn Vernunft und Erkenntnis alleine würden laut Fromm nicht ausreichen, um glücklich zu sein. Der Mensch brauche auch ein Ziel und ein Objekt der Verehrung als Orientierung im Leben. N2 - This master thesis examines how the phenomenon of religion can be seen from the perspective of psychoanalysis. In particular from the point of view of the two representatives Sigmund Freud and Erich Fromm. This thesis wants to take up and compare their different theories, bring together their viewpoints, work out the differences, show possible contradictions, and finally interpret the results in terms of their ethical meaning. The founder of psychoanalysis, Sigmund Freud, sharply criticizes the phenomenon of religion in his text >The Future of an Illusion< (1927). His approach is interesting from both a psychological and a philosophical perspective. Freud transfers his theory of the human psyche to human society as a whole and he locates on that level the same deficient structures as on the individual level. According to him, humanity is in an ongoing process of development from childish naivety to adult reason. The stage of naivety for Freud corresponds to the stage of the religious worldview. Because instead of facing reality as it is and behaving adequately towards it, religious people tend to remain in an idealized dream world. For Freud, such behavior is clearly neurotic and unfree. So Freud comes to the conclusion: Religious behavior must be seen as a collective obsessional neurosis. It is interesting that Erich Fromm, also a psychoanalyst, a few decades later comes to an exactly opposite result like Freud. In his texts >Psychoanalysis and Religion< (1950) and >To Have or to Be?< (1979) Fromm describes religiousness as a basic human need, which is absolutely necessary for mental health – and not a pathological behavior as Freud claims. According to Fromm, reason and knowledge alone are not enough to be happy. People also need a goal and an object of devotion as an orientation in life. But comparing that two theories of religion in fact the result is more differentiated. Because the two theories of religion are more similar than they seem to be. Because both Freud and Fromm are ethically humanistic. But the difference is that Freud does not see humanism as a form of religion while Fromm does. For while Freud only refers to the traditionally confessional forms of belief as religion, Fromm sees a form of religion in all cognitive orientation systems. Das Ergebnis des Vergleichs der beiden Religionstheorien stellt sich aber etwas differenzierter dar. Die beiden Religionstheorien sind sich in Wirklichkeit ähnlicher als es zunächst den Anschein hat. Denn sowohl Freud als auch Fromm vertreten in ethischer Hinsicht eine humanistische Einstellung. Der Unterschied liegt lediglich darin, dass Freud den Humanismus nicht als eine Form von Religion ansieht, Fromm aber schon. Denn während Freud nur die klassisch konfessionellen Glaubensformen als Religion bezeichnet, sieht Fromm in allen kognitiven Orientierungssystemen eine Form von Religion. Y1 - 2020 ER - TY - JOUR A1 - Fauziah, Hana T1 - Alienation of Man as Reflected in John Grisham's >Theodore Boone: The Activist< [application of Fromm's theories to art] JF - Calls: Journal of Culture, Arts, Literature, and Linguistics, Vol. 6, No. 2 (2020), pp. 267-278. [Online ISSN 2549-7707] [e-journals.unmul.ac.id/index.php/CALLS/article/view/4217/3413] N2 - This article is purposed to reveal alienation of man as reflected in the novel of John Grisham’s entitled >Theodore Boone: The Activist<. In this paper, alienation is described as the condition when man is separated from his surroundings. This matter occurs due to the replacement of concrete understanding into abstractification. In the novel, abstractification is narrated in the description of treating nature and land for profit orientation. As a result, the alienation of man is shown in his feeling of separation from essential values of humanity. By using the postmodernism approach for this research, the results show that an authority’s policy such as the project of infrastructure without considering the public interest, as told in the novel, will cause not only the damages of environment but also the destruction of the civilization. In this paper, alienation of man is classified into alienation from activity, self-alienation, and alienation from others. Those classifications in the novel are proven to bring human to dehumanization. N2 - Artikel ini bertujuan untuk mengungkapkan keterasingan manusia yang tergambarkan dalam novel John Grisham berjudul >Theodore Boone: The Activist<. Dalam artikel ini, keterasingan manusia digambarkan sebagai kondisi manusia yang terpisah dari sekitarnya. Hal ini terjadi karena pengalihan pemahaman konkret menjadi abstrak. Dalam novel tersebut, pemahaman abstrak dinarasikan dalam pendeskripsian bagaimana alam dan tanah diperlakukan hanya untuk orientasi keuntungan. Sehingga, keterasingan manusia ditunjukan dengan keterpisahan manusia dari nilai-nilai penting atas kemanusiaan. Dengan menggunakan pendekatan posmodernisme, hasil menunjukan bahwa kebijakan kekuasaan seperti projek infrastrukture tanpa memikirkan dampak serius bagi kepentingan publik tidak hanya akan menyebabkan kerusakan alam tetapi juga menghancurkan peradaban manusia. Dalam artikel ini, keterasingan manusia diklasifikasikan ke dalam keterasingan dari aktifitasnya, keterasingan diri, dan keterasingan dari orang lain. Pengklasifikasian atas keterasingan manusia tersebut terbukti membawa manusia pada dehumanisasi. Y1 - 2020 ER - TY - JOUR A1 - Ermann, Michael T1 - Dealing with >new fears<: Psychoanalysis facing global threats and terrorism JF - International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 200-203. N2 - In the present time of increasing global stress and threats from outside reality, there arise >new fears< of destruction, of annihilation, and of loss of existence. As a consequence, psychoanalysis is faced with new challenges. It is expanding its range to face the fears that arise from these global threats. This requires special attention to analysts’ personal transference and their resistance against it to enable them to be used as a container for the fears of their patients. Y1 - 2020 ER - TY - JOUR A1 - Dwi_Kristianti, Aprilla A1 - Farida Tantiani, Farah T1 - The Meaning of Love and Love Orientation of Widows Based on Erich Fromm Perspective (A Study at St. Petrus Paulus Church, Wlingi, East Java, Indonesia) JF - World Conference on Gender Studies, KnE Social Sciences, pp. 303–311. [DOI 10.18502/kss.v4i10.7418] N2 - This study aims to explore the meaning of love and love orientation of Catholic widows based on Erich Fromm’s theory. The research model used qualitative research with descriptive phenomenology, based on interviews among four widow members of St Peter Paulus church. This interview data was analysed using thematic analysis techniques. The results showed the participants interpreted love as an effort to give what they have. Participant’s love orientation tends to be stronger towards children and God. Meanwhile, other orientations were also found namely grandchildren, nieces, neighbours, deceased spouses, friends and themselves. Productive love is experienced primarily in relationships with children, God, and people in their extended social spheres. Relationships with partners and themselves become the least dominant relationships in the life of a widow and less interpreted with productive love. Based on the results of this study it is advisable to the church to add a counselling for their member who has loss their partner (spouse) so that they regain a sense of self-worth. Y1 - 2020 ER - TY - JOUR A1 - Durkin, Kieran T1 - Mapping Fromm's Critical Theory JF - K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 1-19. Y1 - 2020 ER - TY - JOUR A1 - Durkin, Kieran T1 - Erich Fromm and the Revolution of Hope JF - The International Marxist-Humanist Journal (https://imhojournal.org/) 2020. Y1 - 2020 ER - TY - GEN A1 - Dumschat, Tobias T1 - Menschlichkeit und Nachhaltigkeit. Konträre oder komplementäre ethische Prinzipien? Eine Analyse anhand der humanistischen Ethik nach Fromm und der Ethik der Permakultur, Masterarbeit RWTH Aachen, Dept. of Computational Economics, Köln 2020, 68 pp. N2 - Wonach sehnt sich der Mensch im Jahr 2020? – Er vernimmt den Ruf nach mehr Menschlichkeit und läuft einem ökologischen Umgang mit der Natur hinterher. Die atomisierte Gesellschaft und die Ausbeutung der Natur fordern eine existentielle Antwort des Menschen auf sein Dasein: Kann der Mensch beide Ansprüche integrieren? Wir nehmen an, dass der ethische Anspruch auf Menschlichkeit und der Anspruch auf Nachhaltigkeit in ihrer elementaren Form gleichermaßen gelten: Sind Menschlichkeit und Nachhaltigkeit dann miteinander vereinbar? Auf der einen Seite fordert die humanistische Ethik nach Erich Fromm, die für das Prinzip der Menschlichkeit steht, die Entfaltung des menschlichen Potentials; auf der anderen Seite fordert die Ethik der Permakultur nach Bill Mollison, die das Prinzip der Nachhaltigkeit abbildet, die Entfaltung des Ökosystems Erde. Kommt es also zum Prinzipienkonflikt zwischen Humanismus und Holismus? Das ethische Prinzip der Menschlichkeit und das ethische Prinzip der Nachhaltigkeit stehen sich also gegenüber. Die analytische Frage ist, wie menschlich die holistische Ethik nach den Kriterien der humanistischen Ethik ist und vice versa, wie nachhaltig die humanistische Ethik nach den Kriterien der holistischen Ethik ist. Die Analyse zeigt, dass Nachhaltigkeit im Menschen angelegt ist. Wenn der Mensch mit sich, seinen Mitmenschen und der Welt produktiv in Beziehung tritt, dann handelt er nachhaltig. Ökologische Nachhaltigkeit entspringt also der Quelle der Menschlichkeit und liegt nicht außerhalb des Menschen. Der biophile Mensch dreht sich um eine biozentrischen Achse, ist sich seines Menschseins bewusst und setzt sich als menschliche Natur mit der Natur in Beziehung. Konflikte zwischen Leben und Leben sind unvermeidbar, aber der produktiv orientierte Mensch wird einen reifen Umgang damit finden. Eine Schlussfolgerung daraus ist, dass ein >biophiler Regionalismus< eine alternative Wirtschaftsform darstellen kann, die sowohl die Forderung einer menschlichen Ökonomie als auch die Forderung einer nachhaltigen Ökonomie einlösen kann. Im Kontext der aktuellen Debatte im Wirtschaftskontext bedarf es keiner >Green Economy<, sondern einer >Human Economy<: Denn nur ein Wirtschaften aus Menschlichkeit entspricht wahrer Nachhaltigkeit. Y1 - 2020 ER - TY - JOUR A1 - Dudina, M. N. T1 - Ассертивность личности как цель, процесс и результат в образовании [Assertiveness of a Person as a Goal, Process and Result of Education] JF - Специальное образование [Special Education], No. 2 (2020), pp. 132-149. [Print ISSN 1999-6993] [elar.uspu.ru/bitstream/uspu/13845/1/speo-2020-02-11.pdf] N2 - Аннотация. Динамично меняющаяся социокультурная и образовательная среда как источник развития личности в каждом возрастном периоде имеет не только огромный потенциал для воспитания человеческого достоинства в свободе выбора и ответственности за него, но и стремительно нарастающие психологические и педагогические риски. Цель статьи – рассмотреть этико-педагогические аспекты ассертивной личности с детских лет в концепции психолого-педагогической фасилитации, включающей диагностику ассертивности в разных возрастных периодах. Ассертивность (англ. assert – >утверждать, отстаивать<, assertiveness) понимается как системообразующее свойство личности, как способность и готовность самостоятельно формировать свое мнение в свободе и открытости выражения себя, своих стремлений, в вере в себя и доверии к другим, как способность самостоятельно регулировать собственное поведение, быть идентичным. Для достижения названных целей необходима психологопедагогическая поддержка и сопровождение, фасилитация личности в любом возрасте (К. Роджерс, англ. facilitate — >облегчать, содействовать<). Готовы ли к ней профессионалы-педагоги? Осведомлены ли они в теоретикометодологических основах данной концепции, владеют ли соответствующими инновационными технологиями, включая и критерии оценивания достижений обучаемых на разных уровнях образования? Как реально помочь каждому педагогу овладеть соответствующими общекультурными, общепрофессиональными и профессиональными компетенциями в контексте теоретической и практической новизны образовательной парадигмы, личностно ориентированной модели обучения >через всю жизнья-сам<. Если это не рефлексируется по критерию человеческого достоинства, проявляющегося в ассертивном поведении, то личность деформируется, обедняются межличностные отношения, усиливается конфликтность. N2 - The dynamically changing sociocultural and educational environment is a source of personality development in each age group. It has enormous potential for educating human dignity associated with the freedom of choice and the responsibility for it, and at the same time creates rapidly increasing psychological and pedagogical risks. The aim of the article is to consider the ethical and pedagogical aspects of formation of an assertive personality in the context of psycho-pedagogical facilitation including diagnostics of assertiveness in different age groups. Assertiveness is considered a systemic property of a personality, consisting in the ability and willingness to form independent opinions freely and openly, to show faith and trust in others, and to be able to regulate their own behavior and personal identity. To achieve these goals, psychological and pedagogical support and facilitation of a person at any age are necessary (C. Rogers). Are professional educators ready for it? Are they aware of the theoretical and methodological foundations of this concept? Do they have the appropriate innovative technologies, including the criteria for evaluating the achievements of students at different levels of education? How can we practically help teachers master the corresponding general cultural, general professional and specific professional competences in the context of the theoretical and practical novelty of the new educational paradigm, a personality-oriented model of learning >through lifePsicanálise da Sociedade Contemporânea<, >Ter ou Ser?< e >Do ter ao ser<, todas de autoria de Erich Fromm. Deste modo, o presente manuscrito pretende mostrar que uma existência pautada pelo modo Ser pode se constituir como a base para a vivência de uma espiritualidade altruísta. N2 - This article aims to present the notion of altruism as the foundation of spirituality according to the thought of the philosopher and psychoanalyst Erich Fromm. According to this psychoanalyst, the individual can experience life through two basic forms of existence: the mode of having (egocentrism) and the mode of being (altruism). As a methodological resource, this study will be using a theoretical-bibliographical analysis of the following works: >The Sane Society<, >To Have or To Be< and >The Art of Being<, all of them by Erich Fromm. Thus, the present manuscript aims to show that an existence guided by the Being Mode can constitute as the basis for the experience of an altruistic spirituality. Y1 - 2020 ER - TY - JOUR A1 - Cortina, Mauricio A1 - Maccoby, Michael T1 - Building on the Legacy of Erich Fromm JF - Psychiatry, Vol. 83, No. 2, pp. 204-206; DOI: 10.1080/00332747.2020.1767994 Y1 - 2020 ER - TY - JOUR A1 - Copray, Norbert T1 - Nichts ist wichtiger als eine Offensive für den Humanismus. Wider die Feinde der Demokratie und für universale Menschenrechte. Laudatio auf Paul Mason JF - Internationale Erich Fromm Gesellschaft (Ed.): Erich Fromm-Preis 2020 an Paul Mason. Die Beiträge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2020, pp. 66-80. Y1 - 2020 ER - TY - JOUR A1 - Copray, Norbert T1 - Review Fromm, E.: Lieben wir das Leben noch? Macht und Ohnmacht (2020b, German) JF - Publik-Forum Extra, Grün ist die Liebe, Frankfurt 2020, p. 23. Y1 - 2020 ER - TY - GEN A1 - Conci, Marco A1 - Maniadakis, Grigoris T1 - New faces of fear: Papers from the XXth IFPS Forum, October 2018, Florence T2 - International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 127-128. Y1 - 2020 ER - TY - GEN A1 - Conci, Marco T1 - Psychoanalysis 2020: Clinical and research aspects. Editorial T2 - International Forum of Psychoanalysis, Vol. 29 (No. 2, 2020), pp. 063-064. Y1 - 2020 ER - TY - GEN A1 - Conci, Marco T1 - Report on the XXIst IFPS Forum, >Psychoanalytic encounter: Conflict and change<, Lisbon, February 5–8, 2020 T2 - International Forum of Psychoanalysis, Vol. 29 (No. 2, 2020), pp. 125-126. Y1 - 2020 ER - TY - JOUR A1 - Chancer, Lynn T1 - Feminism, Humanism, and Erich Fromm JF - Fromm Forum (English Edition – ISSN 1437-1189), 24 / 2020, Tuebingen (Selbstverlag), pp. 101-114. T3 - Fromm Forum (English edition / englische Ausgabe) - e24/2020c Y1 - 2020 VL - e24/2020c ER - TY - JOUR A1 - Candeias, Mario T1 - Europäisch denken – lokal handeln? Ansatzpunkte für gesellschaftspolitische Strategien gegen den Rechtspopulismus in Europa JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 24 / 2020, Tuebingen (Selbstverlag), pp. 141-152. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d24/2020k Y1 - 2020 VL - d24/2020k ER - TY - GEN A1 - Camargo Ribeiro Marques dos Santos, João T1 - Climate Change, new Metanarrative for Humanity: Climate Policy in the western Mediterranean, Doctoral dissertation, Climate Change and Sustainable Development Policies, Environmental Sciences, Institute of Social Sciences, University of Lisbon, Lisbon, Portugal 2020, 243+73 pp., English. [repositorio.ul.pt/handle/10451/45283] N2 - >Why is there not an adequate and efficient answer to climate change?< is a question that has been haunting millions of people around the world for the last decades, and that is growingly being made by all publics. Despite the scientific consensus on climate change, the necessary measures to deter this phenomenon are still far from the speed and range necessary to effectively address it (when there are any measures at all). Metanarratives are the grand histories that humankind tells itself to guide its practices and actions. They either work towards solving this civilisational crisis or to stop any effective solutions. The current metanarrative of globalised capitalist positivism is one of the main obstacles to stopping the climate crisis, but there is a conflict of metanarratives in the world today, and new possibilities are coming into existence. Potential future metanarratives for a different climate will either be survival of the fittest or civilising tools when human civilisation is in its most dangerous moment. The current metanarrative underpins capitalist dominance and is perpetuated through capitalist ideology and hegemony, locking humanity into a path of irreversible climate change. The unavoidable systematic change needed to effectively tackle climate change will go as deep as the social construction of what >human nature< is and what relations humans have to each other and the environment. Through an adaptation of Michael Burawoy’s extended case method a methodology has been developed to evaluate the appearance of a new climate change metanarrative articulated with social justice, a climate justice potential metanarrative. A historical study on the evolution of public policy and climate policy in particular for three countries in the western mediterranean - Portugal, Spain and Morocco - was conducted. A revision of information about each of the countries, focusing on the evolution of climate and future scenarios, as well as social, economical, political and industrial tendencies, was done. There were 1107 interviews conducted for this thesis, 46 of which were face-to-face and structured. A methodological tool was developed to quantify the difference between really existing climate policy and climate action that would achieve the affirmed goals of stopping climate collapse on the three countries. Over the course of three years post-Paris Agreement enquiries were conducted in Portugal (in the ClimAdaPT.local project), in Spain and Morocco, focusing on national and local politicians, academia, social movements and private enterprises. From believing into climate change until supporting effective climate policies, there is a long path where world views, political affiliation and ideology, cultural values, perception of risks, experiencing climate change, notions of international and social justice, attribution of responsibilities and public participation play a very important role. The inquiries revealed that many personal and collective blocks are determinant in the path into reaching policies that effectively respond to the climate crisis, and that shifting world views and experiences that affect this path will be tested in the coming years. This is a qualitative expression of the current metanarrative of globalised capitalist positivism and the political clashes of the present moment open the door to new metanarratives, including a potential metanarrative of climate justice. Together with other researchers ‘climate policy gap’ graphics were developed for Portugal, Spain and Morocco to help reveal this divide and quantify the under-reaction between diagnosis and action, through layers of political indecision, miscommunication, insufficient action and the power of the fossil fuels industries. The climate policy gaps for the three nations revealed overshoots on even the most ambitious levels of emissions reductions pledged when compared to trajectories compatible with 1.5ºC or 2ºC limits. This research suggests that there is a built-in feature of under-reaction in climate policy, which staves off any emission pathways compatible with stopping a temperature rise above 1.5ºC by 2100. The climate policy gap is a political and methodological tool that reveals systemic shortcomings of climate action, its visibility identifies benchmarks and sectors that should be activated to close these gaps in response to the growing popular demands for climate justice and it quantifies the gap between a metanarrative of globalised capitalist positivism and what is necessary to prevent reaching even the Paris Agreement’s targets. 2018 and 2019 saw the emergence of a much stronger climate justice movement. The three most relevant components of this movement - Blockadia, Youth Climate Strikes (Fridays for Future) and Extinction Rebellion - have combined efforts in a global call for civil disobedience and insurgency on political lines that respond to the climate sci ence that calls for a 50% greenhouse gas global cuts by 2030. They have put in the for paigns such as Climate Jobs are creating political programs for a social revolution in line with German Jewish philosopher Walter Benjamin’s idea of revolution as the emergency break when history moves in a catastrophic direction. An early critic of the dangers posed by the threats of progress and technological development led by capitalism, Benjamin proposed an alternative view of revolution: it is not inevitable or a natural result of the contradiction between productive forces and productive relations, but rather an interruption of an historical evolution that is leading to catastrophe. These movements and programs are not enough for the emergence of a new climate justice potential metanarrative, although they are necessary conditions for it. In conclusion, there are signs of the emergence of a climate justice potential metanarrative, with a push for the creation of new institutions, adaptation of old ones, public perception of the dimension of the problem of climate change and effective legislative response to it. Some of the most expressive characteristics of this potential metanarrative were outlined: a human awakening full of impetus for social reordering; a redistribution of power, wellbeing and cooperation; a new notion of prosperity inside natural limits and just resource redistribution; reconnection of knowledges and sciences; the need for a public and participatory science to address human’s and earth’s needs; the teleology of humanity’s collective survival; understanding and respecting life system’s cycles, favouring life’s diversity as an efficient tool against the current increase in entropy in the ecosphere; acknowledging and integrating the care economy into daily life, with the corresponsibilization of men and women for care and maintenance activities; recovering indigenous people’s knowledge of biomimicry as a collective tool, promoting human beneficial effects on life cycles and ecosystems; understanding capitalist production’s incompatibility with basic life system’s principles. A new potential metanarrative for climate change is a historical novelty, but only such a novel Grand History can give humanity a chance to overcome the biggest threat it has ever faced. N2 - >Porque é que não há uma resposta adequada e eficiente às alterações climáticas?< é uma questão feita por milhões de pessoas por todo o mundo nas últimas décadas e crescentemente levantada por novos públicos. Apesar do consenso científico acerca da existência e da origem humana das alterações climáticas, as medidas necessárias para travar este fenómenos estão ainda longe da velocidade e da extensão necessárias (quando há sequer medidas). As metanarrativas são as grandes histórias que a humanidade conta a si mesma e que guiam as suas práticas e acções. Ou promovem soluções para esta crise civilizatória ou travam quaisquer soluções eficazes. A actual metanarrativa de positivismo globalizado capitalista é um dos principais obstáculos a travar a resolução da crise climática, mas há um conflito de metanarrativas no mundo hoje, e novas possibilidades surgem. As futuras potenciais metanarrativas para um clima diferente serão a sobrevivência do mais forte ou, pelo contrário, ferramentas civilizatórias quando a civilização humana vive o seu momento mais perigoso. A actual metanarrativa garante o domínio capitalista que se perpetua pela ideologia e hegemonia, prendendo a humanidade num percurso de alteração climática irreversível. A mudança sistémica inevitável para resolver eficazmente a crise climática irá tão fundo que necessita de mudar a construção social da chamada >natureza humana< e das relações que os seres humanos têm entre si e com o ambiente que os rodeia. Através de uma adaptação do estudo de caso ampliado de Michael Burawoy, foi desenvolvida uma metodologia para avaliar o aparecimento de uma nova potencial metanarrativa de alterações climáticas, articulada com justiça social, uma metanarrativa de justiça climática. Foi feito um estudo histórico sobre a evolução das políticas públicas e das políticas climáticas em particular para três países no Mediterrâneo ocidental: Portugal, Espanha e Marrocos. Realizou-se um levantamento de informação acerca de cada um dos países, focando nos cenários climáticos do futuro, assim como nas suas características e tendências económicas, políticas e industriais. Foram utilizadas 1107 entrevistas nesta tese, 46 das quais de forma presencial e estruturada. Também foi desenvolvida uma ferramenta que permite quantificar a diferença entre as políticas climáticas real mente existentes e a acção climática que permitiria atingir as metas afirmadas para tra- var o colapso climático a nível deste três países, que quantifica o impacto da actual me- tanarrativa. Ao longo dos três após a assinatura do Acordo de Paris, foram conduzidos inquéritos em Portugal, no âmbito do projecto de ClimAdaPT.local, e em Espanha e Marrocos, aplicados a políticos nacionais e locais, academia, movimentos sociais e empresas pri- vadas. Desde acreditar em alterações climáticas até apoiar políticas climáticas eficazes há um longo percurso ao longo do qual as visões do mundo, a filiação política e a ideo- logia, os valores culturais, a percepção de riscos, a experiência de fenómenos climáticos extremos, as noções de justiça internacional e social, a atribuição de responsabilidades e a participação pública, têm um papel muito importante. Os inquéritos revelam que muitos bloqueios pessoais e colectivos são determinantes no percurso que permite chegar a políticas que respondam eficazmente à crise climática, e que as visões do mundo e experiências que afectam este percurso serão testadas e modificadas nos próximos anos. Esta é uma expressão qualitativa da actual metanarrativa do positivismo globalizado e capitalista e dos actuais choques políticos que abrem a porta, entre outras possibilidades, a uma potencial metanarrativa de justiça climática. O relatório de 2018 do IPCC sobre o limite dos 1,5ºC informa da necessidade de cortar 50% das emissões globais de gases com efeito de estufa até 2030, mas há grandes lacunas entre o que é necessário para atingir este objectivo de manter o aumento da temperatura abaixo dos 1,5ºC até 2100, aquilo que os governos prometeram fazer e o que está a acontecer na realidade. Junto com outros investigadores foram desenvolvidos gráficos de >climate policy gap< para Portugal, Espanha e Marrocos, para ajudar a revelar estas lacunas e quantificar a sub-reacção entre diagnósticos e acções, por entre camadas de indecisão política, má comunicação, acção insuficiente e o poder das indústrias dos combustíveis fósseis. As >climate policy gaps< para os três países revelaram excesso de emissões até para o nível mais ambicioso de promessas de políticas climáticas, quando comparadas com as trajectórias de emissões compatíveis com os limites de 1,5ºC e 2ºC. Esta pesquisa sugere que há uma característica intrínseca de sub-reacção nas políticas climáticas, que trava o objectivo de atingir trajectórias de emissões compatíveis com manter o aumento da temperatura abaixo dos 1,5ºC até 2100. Os gráficos da >climate policy gap< são uma ferramenta política e metodológica que revela as falhas sistémicas na acção climática governamental e a sua visualização identifica referências e sectores alvos que podem ser activados para fechar estas lacunas em resposta às crescentes exi- gências populares por justiça climática. Os gráficos quantificam ainda a diferença entre a metanarrativa do positivismo globalizado e capitalista e o que é necessário para atingir as metas do Acordo de Paris. Finalmente, em 2018 e 2019 emergiu um forte movimento internacional pela justiça climática. Os três componentes mais relevantes deste movimento são >Blockadia<, a ala mais radical do movimento pela justiça climática >tradicional<, as massivas greves climáticas estudantis (Fridays For Future) e o Extinction Rebellion. Estas componentes têm tido acções conjuntas na chamada para a desobediência civil e insurgência em linhas políticas que respondem à ciência climática que apela à necessidade de cortes de 50% das emissões até 2030. Além disso, os movimentos têm assumido o tema da justiça social, muitas vezes em linhas políticas ecofeministas e ecossocialistas. Estes movimentos e versões crescentemente radicais de Green New Deals e campanhas como Empregos para o Clima estão a criar programas políticos para uma revolução social alinhada com a definição do filósofo Walter Benjamin. Um dos primeiros grandes críticos sistemáticos do progresso e desenvolvimento tecnológico sob o capitalismo, Benjamin propôs uma visão alternativa de revolução: esta não é inevitável nem o resultado natural da contradição entre forças produtivas e relações produtivas, mas antes a interrupção da evolução histórica que se encaminhe para a catástrofe. Estes movimentos e programas não são suficientes para uma nova metanarrativa de justiça climática, mas são condições necessárias para o seu aparecimento. Concluiu-se que há sinais da emergência de uma potencial metanarrativa de justiça climática, com a pressão para a criação de novas instituições, adaptação das anteriores, percepção pública da dimensão do problema das alterações climáticas e criação de respostas legislativas efectivas ao mesmo. Foram destacadas ainda as características mais expressivas que tal potencial metanarrativa assumiria: um >despertar< humano com ímpeto para uma reorganização social; uma redistribuição de poder, bem-estar e cooperação; uma nova noção de prosperidade dentro dos limites naturais e de uma redistribuição justa de recursos; a reconexão de conhecimentos e ciências; uma ciência pública e participativa para abordar as necessidades da hu manidade e da natureza; uma teleologia da sobrevivência colectiva da humanidade; o conhecimento e respeito pelos ciclos dos sistemas de vida, favorecendo a diversidade da vida como uma ferramenta eficiente contra o aumento de entropia na ecosfera; o reconhecimento e integração da economia dos cuidados no quotidiano, com a co-responsabilização dos géneros pelo cuidado e actividades de manutenção; a recuperação do conhecimento dos povos indígenas em termos de biomímica como um ferramenta colectiva, promovendo acções benéficos da humanidade nos ciclos de vida e ecossistemas; a percepção da incompatibilidade da produção capitalista com princípios básicos dos sistemas de vida; a percepção da economia como um subsistema do ambiente; a planificação democrática da produção baseada em necessidades reais; o reconhecimento da revolução social como travão de emergência contra evolução histórica catastrófica. Uma potencial nova metanarrativa de justiça climática é uma novidade histórica, mas só uma nova Grande História pode dar à humanidade a possibilidade de ultrapassar a maior ameaça que alguma vez enfrentou. Y1 - 2020 ER - TY - JOUR A1 - Cahyani, Rachma Ika A1 - Ahmadi, Anas T1 - Kepribadian tokoh utama 小白 Xiǎobáidalam film >白蛇< >báishé< >White Snake< karya (赵霁) Zhàojì (kajian psikologi Erich Fromm) [application of Fromm's theories to art] JF - Jurnal Bahasa Mandarin (UNESA), Vol. 4, No. 1 (2020), 4 pp. [ejournal.unesa.ac.id/index.php/manadarin/article/view/32598] N2 - Berbicara tentang ilmu psikologi atau ilmu jiwa, dapat diketahui karakter atau kepribadian yang melekat dalam diri seorang individu. Mengenai hal kepribadian seseorang, tidak hanya dapat memperhatikan lingkungan orang sekitar, melainkan dari sebuah karya sastra juga dapat diketahui berbagai macam karakter atau kepribadian seseorang. Kepribadian tokoh utama 小白 Xiǎo Bái dalam film >白蛇< >báishé< >White Snake< karya (赵霁) Zhào jì dijadikan sebagai bahan penelitian. Dalam penelitian ini memaparkan tentang kepribadian yang melekat pada tokoh 小白 Xiǎo Bái dalam film >白蛇< >báishé< >White Snake< karya (赵霁) Zhào jì beserta dampak dari kepribadian tokoh 小白 Xiǎo Bái. Metode yang di aplikasikan dalam penelitian ini adalah menggunakan metode analisis deskriptif kualitatif. Sedangkan, pendekatan yang digunakan dalam penelitian ini menggunakan pendekatan psikologi. Pada penelitian ini mengaplikasikan kajian psikologi Erich Fromm mengenai telaah psikologis-filosofis tentang tingkah laku manusia modern. Data yang digunakan dalam penelitian ini menggunakan data derkriptif, kutipan monolog maupun dialog, dan juga kutipan gambar. Berdasarkan hasil daripada analisis dan pembahasan dapat disimpulkan bahwa kepribadian tokoh 小白 Xiǎo Bái dalam film >白蛇< >báishé< >White Snake< ini memiliki kepribadian produktif dan reseptif. Dimana kepribadian produktif lebih dominan dan melekat pada tokoh daripada kepribadian reseptifnya. Serta dampak daripada kepribadian tokoh 小白XiǎoBái didapat menjadi 3 aspek global yaitu dampak bagi diri sendiri, orang terdekat, dan juga masyarakat sekitar. N2 - Talking about psychology, it can be seen the character or personality inherent in an individual. Regarding a persons personality, we can know the various kind of characters of a person by not only paying attention to the people environtment, but also seeing their literally work. The main character 小白 Xiǎo Bái in the movie >白蛇< >báishé< >White Snake< by (赵 霁) Zhào jì is used as research material. In this research, the personality that is attached to the character 小白 Xiǎo Bái in the film >白蛇< >báishé< >White Snake< by (赵 霁) Zhào jì and the impact of the personality of the character 小白 Xiǎo Bái. The method applied in this study was descriptive qualitative analysis. Meanwhile, the approach used in this study uses a psychological approach. The research applied the study of psychology Erich Fromm on psychological-philosophical study of modern human behavior. The data collection technique of this study were descriptive data, monologue and dialogue quotations, and also picture quotations. Based on the results of the analysis and discussion it can be concluded that the personality of the character 小白 XiǎoBái in the film >白蛇< >Báishé< >White Snake< has a productive and receptive personality. Where the productive personality is more dominant and attached to the character than the receptive personality. As well as the impact of the personality of the character 小白 Xiáo Bái is obtained into 3 global aspects, namely the impact on oneself, the closest people, and also the surrounding community. Y1 - 2020 ER - TY - JOUR A1 - Burston, Daniel T1 - Freud in America: The Golden Age, the Freud Wars, and Beyond JF - Psychoanalysis, Politics, and the Postmodern University (Series: Critical Political Theory and Radical Practice, Editor Stephen Eric Bronner), Cham, Switzerland (Springer Nature) 2020, pp. 19-44. N2 - In many ways, Freud was a typical child of the Enlightenment who equated scientific authority with rational authority per se. Since faith cannot be justified on purely rational grounds, Freud equated religious authority with irrational authority. But by contrast with his straightforward attitude toward science and religion, Freud’s attitude toward secular and govern mental authority was profoundly ambiguous. On the one hand, his theory of the cultural superego entailed a version of social contract theory, which legitimates governmental authority because it is based on reason, presumably, and because it is designed to avert chaos, or a return to >a state of nature.< On the other hand, Freud often wrote as if secular authority, like religious authority, really derives its underlying power from unconscious phantasies at work in the depths of the psyche, rather than from reason or necessity – as if the presence of rational authority in civil society was merely a mirage, or a cover, for more primitive and irrational processes that shape the interplay between leaders and their followers. He carried on in this fashion in Totem and Taboo (1913) and even more emphatically in Group Psychology and the Analysis of the Ego (1921), where he described the dynamics of group cohesion in the Church and the Army as being remarkably similar. In both of these instances, he attributed the forces that promote group cohesion and the consent of the governed to sublimated homoerotic impulses, and the existence of a group transference of (mostly positive, idealizing) feelings toward the father onto the group leader, who functions as a kind of collective ego-ideal. [First section] Y1 - 2020 ER - TY - JOUR A1 - Buechler, Sandra T1 - Fear in the transference and countertransference: An interpersonal perspective JF - International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 129-131. N2 - This paper suggests that fear is a frequent emotional component of transferential and counter-transferential experiences in analysis. It describes clinical situations that call for courage on the analyst’s part, and illustrates some manifestations of fear in a long-term treatment. Y1 - 2020 ER - TY - JOUR A1 - Braune, Joan T1 - Conclusion: Why Anti-Fascism Needs Erich Fromm’s Critical Theory JF - Erich Fromm's Critical Theory: Hope, Humanism, and the Future, ed. by J. Braune and K. Durkin, New York (Bloomsbury Academic) 2020, pp. 216-226. Y1 - 2020 ER - TY - JOUR A1 - Boulze-Launay, Isabelle A1 - Rigaud, Alain T1 - Alcohol and loneliness: In my solitude JF - International Forum of Psychoanalysis, Vol. 29 (No. 2, 2020), pp. 065-073. N2 - This article presents a clinical description of the solitary aspect of alcoholism and an original psychopathological theorization of alcoholic isolation. Our aim is to better understand this vulnerability of alcoholic patients and their secret sufferings. Solitary intoxication, whether or not in the presence of another or in a group, facilitates the avoidance of a reality experienced as too painful. This isolation would result from an early feeling of insecurity, close to that experienced in psychosis. A prototypical clinical case aims to explain how the problematic nature of this isolation can be identified and then elaborated, within a psychotherapeutic setting >that gives confidence< and starts from the >offer of speech.< We emphasize how the alcoholic individual can revisit the capacity to be alone in the presence of the other, which is a necessary condition for mentalizing a nonpathological solitude. Y1 - 2020 ER - TY - JOUR A1 - Bonomi, Carlo T1 - Review Conci, M., Freud, Sullivan, Mitchell, Bion, and the multiple voices of international psychoanalysis JF - International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 255-257. Y1 - 2020 ER - TY - JOUR A1 - Blum, Harald P. T1 - Developmental and dynamic dimensions of hate, rage, and violence JF - International Forum of Psychoanalysis, Vol. 29 (No. 2, 2020), pp. 087-095. N2 - Hate may be regarded as a complex affective-cognitive emotion and attitude alloyed with aggression. Hate and aggression have both neurobiological and environmental determinants. Hate may be overt or covert, externalized or internalized, and/or somatized. Persistent recurrent painful and traumatic experiences generate and exacerbate hate and aggression. An amalgam of hate and love is evident in the ambivalence of all self and object relationships and in conscious and unconscious fantasy. In the mature personality, there is a preponderance of love over hate. There may be justified hatred of sociopathic individuals and groups. Y1 - 2020 ER - TY - JOUR A1 - Bierhoff, Burkhard T1 - Selbstorganisation und Eigensinn. Über die Unverfügbarkeit des Subjekts JF - O. Geramanis and S. Hutmacher (Eds.), Der Mensch in der Selbstorganisation, Wiesbaden (Springer Fachmedien) 2020, pp. 231-246. N2 - Betrachtet man die Kompetenzen, die ein Subjekt zur Bewältigung des Lebens und der beruflichen Anforderungen benötigt, so gehören dazu auch reflexive Kompetenzen. Diese bewegen sich in der Spannung zwischen Systemzwängen und Eigensinn. Der Mensch wird als verantwortungsvoller Akteur gedacht, der sich und seine Umwelt durch schöpferisches Handeln verändern kann. Bei den Handlungsspielräumen geht es zentral um das Menschenbild, das soziale Implikationen hat. Wichtig ist, Illusionen über das eigene Selbstbild zu verlieren und gesellschaftliche Zwänge und Soziopathologien aufzudecken. Die Kategorie des Eigensinns legt nahe, dass die subjektive Logik von Erfahrung und Handeln nie vollständig in gesellschaftlichen Sinnhorizonten aufgeht, sondern es einen freien Raum der Selbstorganisation gibt, der unvorhersehbar und unkontrollierbar ist. Dies gilt es zu erkennen und auszuschöpfen. Y1 - 2020 ER - TY - JOUR A1 - Bierhoff, Burkhard T1 - Selbstorganisation und Eigensinn. Über die Unverfügbarkeit des Subjekts. Typescript of the paper presented at a conference in Basel, January 2020; 17 oo. Y1 - 2020 ER - TY - JOUR A1 - Bentfeld, Michael T1 - Review Fromm, E.: Wissenschaft vom Menschen (2020a, German) JF - Hamburger Ärztblatt, Hamburg No. 5, 2020, p. 31. Y1 - 2020 ER - TY - JOUR A1 - Bassi, Camila T1 - On the Death Throes of Education: Erich Fromm's Marxism and a Rallying Cry for a Healthy University JF - Erik Juergensmeyer et al. (Eds.), Neoliberalism and Academic Repression. The Fall of Academic Freedom in the Era of Trumo, Leiden and Boston (Brills) 2020, pp. 31-42. Y1 - 2020 ER - TY - JOUR A1 - Bass, Anthony T1 - Imagining Psychoanalysis: I’s Wide Open. Imagination, Seeing and Change. Paper published on Academia.edu, 2020, 19 pp. Y1 - 2020 ER - TY - GEN A1 - Barros, Allan Victor Martins T1 - A responsabilidade criminal nos transtornos de personalidade: uma alternativa teórica ao transtorno de personalidade antisocial, Bachelor thesis, Law School, Department of Penal Sciences, Federal University of Rio Grande do Sul, Porto Alegre, Rio Grande do Sul, Brazil 2020, 44+12 pp., Portuguese. [lume.ufrgs.br/handle/10183/252240] N2 - O presente trabalho tem como objetivo discorrer mediante uma visão crítica e abrangente sobre alguns dos transtornos de personalidade classificados (ou não) pelos manuais diagnósticos e a sua relação com a criminologia e a responsabilidade criminal. Neste trabalho, utilizando da pesquisa de revisão bibliográfica, será atribuida uma maior ênfase aos transtornos de personalidade antissocial e narcisista, sendo que seu referencial teórico partirá das obras de Otto F. Kernberg e Erich Fromm, o qual podemos cognominar de Teoria do Narcisismo Maligno. O referencial teórico mencionado parte de um pensamento minoritário, e apesar de não ser o entendimento adotado hodiernamente, o mesmo mostra-se bastante útil para uma compreensão mais ampla e de maior profundidade dos transtornos de personalidade que acometem uma quantidade considerável de encarcerados. Tendo em vista os diversos fatores e peculiaridades relativos ao sistema penitenciário brasileiro, esta alternativa teórica mostra-se pertinente para estudos criminológicos e de psicologia jurídica, não apenas para auxiliar na elucidação das personalidades patológicas e na construção de perfis criminais, mas também para fomentar o pensamento critico sobre novas alternativas e possibilidades ao lidar com os fenômenos do encarceramento e da pena. N2 - This paper aims to discuss through a critical and broader view on some of the personality disorders classified (or not) by diagnostic manuals and their relation with criminology and criminal responsibility. In this work, using bibliographic review research, a greater emphasis will be given to antisocial and narcissistic personality disorders, the theoretical framework adopted will be based in the majority works of Otto F. Kernberg and Erich Fromm, which we can call Malignant Narcissism Theory. This theoretical framework starts from a minority thought, and although it is not the understanding adopted today, it is significantly useful for a broader and deeper understanding of personality disorders that affect a considerable amount of incarcerated. Pondering on the various factors and peculiarities related to the brazilian prison system, this theoretical alternative is relevant for criminological and legal psychology studies, not only to help elucidate the dynamics between pathological personalities and criminal profiling, but also to foster critical thinking about new alternatives and possibilities when dealing with the phenomena of imprisonment and punishment. Y1 - 2020 ER - TY - JOUR A1 - Baker, August T1 - Review Stolorow and Atwood, The power of phenomenology: Psychoanalytic and philosophical perspectives JF - International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 257-258. Y1 - 2020 ER - TY - JOUR A1 - Bajda, Zbigniew T1 - Homo Consumens versus Homo Patiens (The Dilemmas of Postmodern Reality) JF - The Person and the Challenges, Vol. 10, No. 1 (2020), pp. 17-28. [Online ISSN 2391-6559] [czasopisma.upjp2.edu.pl/thepersonandthechallenges/article/view/3609/3497] N2 - The contemporary >homo consumens< does not want to accept that his ontic status is still best defined by the words >homo patiens<. Today’s attempts to eliminate suffering through constantly stimulated consumption may be considered as an act of the >degradation< of humans and humanity who by rejecting the truth about their nature as suffering creatures, paradoxically also lose the meaning of their life. If one denies suffering, then – at the same time – one closes oneself before life. For the escape from suffering is anything but the escape from life, at least the one that is experienced in a conscious and sensible way. Y1 - 2020 ER - TY - JOUR A1 - Atmasari, Luthfi A1 - et al., T1 - Konsep cinta wanita perkerja seks (WPS) [The concept of love among female sex workers (FSW)] JF - Happiness – Journal of Psychology and Islamic Studies, Vol. 4, No. 1 (2020), pp. 78-103. [Online ISSN 2963-5764] [jurnalfuda.iainkediri.ac.id/index.php/happiness/article/view/365/248] N2 - Love is the right of every creature in the world, everyone has the right to love and be loved, including female sex workers (FSW). Because basically FSW is also a human which in his life needs love. Phenomena that occur in the prostitutions include: in the prostitution there are FSWs who have love relationship; some people believe that the way to get rid of FSWs from prostitution is to marry them, there are many FSW who play a dual role, as FSW and also as mothers; and the arguments of some people or the community that FSW work without love or FSW works by peddling love. This research was conducted to determine the concept of FSW’s love and the factors that cause FSW to choose the type of love. This type of research is a phenomenological qualitative research. The methods of collecting data are observation, interviews, and documentation. Test its validity with triangulation techniques. The number of subjects was six FSWs divided into three criteria (1) FSWs with families (2) FSWs with girlfriends (3) FSWs with families and girlfriends. The results showed that all subjects experienced have the concept of love, but rather leaning on one of the five types of love according to Erich Fromm, it was caused by different factors of each subject. However, the selection of the type of love that comes first is intended to spread love to all. N2 - Cinta merupakan hak dari setiap makhluk yang ada di dunia, setiap orang berhak untuk mencintai dan dicintai, termasuk wanita pekerja seks (WPS). Karena pada dasarnya WPS juga manusia yang mana dalam hidupnya membutuhkan cinta. Fenomena yang terjadi di lingkungan lokalisasi antara lain: di tempat lokalisasi terdapat WPS yang menjalin cinta, timbulnya keyakinan bahwa jalan untuk mengentaskan WPS dari tempat pelacuran adalah menikahinya, didapati WPS yang berperan ganda yaitu sebagai WPS dan sebagai ibu, dan timbulnya argumen masyarakat bahwa WPS bekerja tanpa didasari cinta atau WPS bekerja dengan menjajakan cinta. Penelitian ini dilakukan untuk mengetahui konsep cinta WPS dan faktor yang menyebabkan WPS memilih jenis cintanya. Jenis penelitian ini adalah penelitian kulitatif fenomelogi. Metode pengumpulan data yang digunakan adalah observasi, wawancara, dan dokumentasi. Uji validitasnya dengan teknik triangulasi. Jumlah subyek enam orang WPS yang terbagi atas tiga kriteria (1) WPS yang berkeluarga (2) WPS yang mempunyai pacar (3) WPS yang berkeluarga dan yang mempunyai pacar. Hasil penelitian menunjukkan seluruh subyek mengalami konsep cinta, akan tetapi lebih mencondongkan pada salah satu dari lima jenis cinta menurut Erich Fromm, hal itu disebabkan oleh faktor dari masing-masing subyek yang berbeda-beda. Akan tetapi pemilihan jenis cinta yang didahulukan tersebut bertujuan untuk menebarkan cinta kepada semuanya. Y1 - 2020 ER - TY - JOUR A1 - Asatulloev, Inomjon T1 - The Philosophical Anthropology of Erich Fromm JF - Cross-cultural Communication, Vol.16, No. 1 (2020), pp. 5-9. [Online ISSN 1923-6700] [doi.org/10.3968/11550] N2 - The article analyzes the philosophy of Erich Fromm, the human heart, goodness and evil inclinations, sadism, the problems of freedom of worship, human destructiveness, various forms of aggression, contradictory necrophilia and biophilia. In the philosophy of Erich Fromm, the heart of the human soul is shown by the desire for destructive desires and the uplifting desires – love for humanity and freedom. Our goal is to analyze the souls of human minds based on the works of the intellectuals. From the Erich Fromm heart concept, the robotic personality and the character of the stranger are disclosed. Y1 - 2020 ER - TY - JOUR A1 - Asatulloev, Inomjon T1 - Erich Fromm's Theory: The Nature of Human Soul, Alienation and Escape from Freedom JF - EPRA International Journal of Multidisciplinary Research (IJMR), Vol. 6, No. 6 (2020), pp. 228-232. [doi.org/10.36713/epra2523] N2 - The article analyzes the philosophy of Erich Fromm, the human heart, goodness and evil inclinations, sadism, the problems of freedom of worship, human destructiveness, various forms of aggression, contradictory necrophilia and biophilia. In the philosophy of Erich Fromm, the heart of the human soul is shown by the desire for destructive desires and the uplifting desires - love for humanity and freedom. Our goal is to analyze the souls of human minds based on the works of the intellectuals. From the Erich Fromm heart concept, the robotic personality and the character of the stranger are disclosed. Y1 - 2020 ER - TY - JOUR A1 - Asadullina, Guzelia Raufovna A1 - et al., T1 - Social Character: Issues of Methodology and Research Methods [Социальный Характер: Вопросы Методологии и Методов Исследования] JF - Revista Amazonia Investiga, Vol. 9, No. 26 (2020), pp. 545-553. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/1186/1075] N2 - This article analyzes the methodological issues of the study of the phenomenon of social character. Social character is considered not as a typical (modal) individual character in society. As a systemic formation of social interactions, social character has non-additive (emergent) properties. Both individuals and various social communities are subjects of social character. At the individual level, social character is manifested as typical behavior traits in the process of communicating with different social groups. At the level of interpersonal, intergroup and mass communication, social character is a typical form of social interaction. Social character is the result of the mutual influence of subjects on individual behavior in the form of persuasion, suggestion, imitation and infection. The article analyzes the methods of measuring social character. It presents a test developed by one of the authors (R. B Shaikhislamov) to measure the degree of inner-, tradition- and other- directedness (according to D. Riesman’ stypology). The results of the measurement of social character in the course of interviewing residents of the Republic of Bashkortostan in 2015-2016 are presented. The authors come to the conclusion about the need for a comprehensive study of social character. The following problems are of great scientific interest. What are the emergent properties of social character in stable and unstable social situations? What are the trends of changes in the social character of Russians in the post-Soviet era? How significant are the differences in the social character of different generations, ethnic groups, residents of megacities, other cities and villages? We note that it is necessary to develop a system of indicators to measure social character. In addition to such indicators as inner-, tradition- and other-directedness, it is necessary to measure social character by such variables as >dominance – subordination<, >productivity – non- Productivity<, >responsibility – irresponsibility<, >cooperation – isolation<, >trust – distrust<, >Conformity – Innovation – Ritualism – Retreatism – Rebellion<. N2 - В данной статье анализируются методологические вопросы изучения феномена социального характера. Социальный характер рассматривается не как типичный (модальный) индивидуальный характер в обществе. Как системная формация социальных взаимодействий, социальный характер обладает неаддитивными (эмерджентными) свойствами. Как индивиды, так и различные социальные сообщества являются субъектами социального характера. На индивидуальном уровне социальный характер проявляется как типичные черты поведения в процессе общения с различными социальными группами. На уровне межличностного, межгруппового и массового общения социальный характер является типичной формой социального взаимодействия. Социальный характер является результатом взаимного влияния субъектов на индивидуальное поведение в форме убеждения, внушения, подражания и заражения. В статье анализируются методы измерения социального характера. В нем представлен тест, разработанный одним из авторов (Р. Б. Шайхисламов) для измерения степени внутренней, традиционной и другой направленности (по мнению Д. Рисмана). Представлены результаты измерения социального характера в ходе опроса жителей Республики Башкортостан в 2015-2016 гг. Авторы приходят к выводу о необходимости комплексного изучения социального характера. Следующие проблемы представляют большой научный интерес. Каковы возникающие свойства социального характера в стабильных и нестабильных социальных ситуациях? Каковы тенденции изменения социального характера россиян в постсоветский период? Насколько значительны различия в социальном характере разных поколений, этнических групп, жителей мегаполисов, других городов и деревень? Отметим, что необходимо разработать систему показателей для измерения социального характера. Помимо таких показателей, как внутренняя, традиционная и иная направленность, необходимо измерять социальный характер с помощью таких переменных, как >доминирование – подчинение<, >производительность – непроизводительность<, >ответственность – безответственность<, >сотрудничество – изоляция<, >доверие – недоверие<, >соответствие – инновация – ритуализм – ретритизм – восстание<. Y1 - 2020 ER - TY - JOUR A1 - Albertini, Egidia A1 - Panero, Marcello T1 - Hopes and fears in a sample of trainees: Considerations and perspectives JF - International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 180-187. N2 - This paper investigates hopes and fears connected with work as an analytic psychotherapist, in a sample of trainees attending the Italian Training School for Psychoanalytic Psychotherapy (SPP). Candidates were asked to complete a questionnaire with open-ended questions. In the first analysis, we found trainees to be interested in learning an effective therapeutic method to treat patients. Their wish was for a serious, demanding, but nonjudgmental training, which could support the development of both a thoughtful way of using their thinking process and a rigorous clinical method, while respecting their individuality and personality. We asked our candidates whether theoretical concepts and issues related to the analytic method effectively helped them transform difficulties in perspectives. Theoretical tendencies and authors considered to be useful in modern clinical areas such as Internet addiction disorders, Hikikomori (severe social and relational retirement in adolescence), children's school problems, and problems connected with dimensions of parenthood (e.g. LGBT parenting) were explored. A sense of inadequacy when first dealing with difficult clinical situations, and fears about the realistic difficulties of psychotherapy as a trade, today, in Italy, were found. Considerations on the psychoanalytic educational program and on the importance of workgroups were proposed. Y1 - 2020 ER - TY - JOUR A1 - Akot, Bülent T1 - The Perspective of Psychological Freedom and Avoiding Freedom According to Erich Fromm JF - Hamdard Islamicus, Vol. 43 (No. 2, 2020), pp. 67-88. [Online ISSN 2789-8490] [hamdardislamicus.com.pk/index.php/hi/article/view/48/59] [doi.org/10.57144/hi.v43i2.48] N2 - Freedom is a matter that people have been thinking about throughout history and have even fought wars for his sake. Without freedom, one cannot truly discover his existence in this world. It is not possible for a person to realize himself or to perform perfect servitude for the transcendent being without freedom. How can one be free? How can freedom be achieved especially psychologically? The questions were also asked a lot. In this context, a psychological definition of freedom and what are the obstacles to freedom are also important. Because the ideas of a psychologist like Erich Fromm on freedom are also important, the work has come to life around her. The study was carried out with the literature review method and was shaped by considering the views of a person about a concept. The issue of what freedom means has been debated for years. Especially in the context of Psychology and Psychology of Religion, it is aimed to conduct a study by Erich Fromm. The main goal in doing this is to satisfy a need in this field at the level of the article as much as possible. This study is composed of introduction and three parts. At the beginning of the article, the philological examination of freedom was started and its definitions were made in various fields. In the first part, it is talked about how to get psychologically free. The second Erich Fromm’s understanding of freedom was tried to be found. In the third part, Erich Fromm’s ways of escaping from freedom are discussed. Y1 - 2020 ER - TY - JOUR A1 - Ahnert, Sven T1 - Erich Fromm und die Kunst des Lebens. Feature für den SWR 2. Erstsendung 18. März 2020, 28'. Y1 - 2020 UR - https://www.swr.de/swr2/wissen/erich-fromm-und-die-kunst-des-lebens-100.html ER - TY - JOUR A1 - Agapov, P. V. T1 - Религия в творчестве Эриха Фромма: социально-психологические аспекты проблемы [Religion in the works of Erich Fromm: Socio-psychological aspects of the problem] JF - Вопросы политологии [Questions of Political Science], Vol. 10, No. 3 (55) (2020), pp. 724-730. [Print ISSN 2225–8922] [doi.org/10.35775/PSI.2020.55.3.003] N2 - В статье обсуждаются теоретические и методологические проблемы изучения религии в творчестве Эриха Фромма. Анализируются социальнопсихологические аспекты темы религии в работах Э. Фромма. В статье делается акцент на психоаналитический подход (социокультурный вариант Э. Фромма) к религиозной проблематики. N2 - The article discusses the theoretical and methodological problems of studying religion in the work of Erich Fromm. It analyzes the socio-psychological aspects of the theme of religion in the works of E. Fromm. The article focuses on the psychoanalytic approach (socio-cultural version of E. Fromm) to religious issues. Y1 - 2020 ER - TY - GEN A1 - Abdul Rahman, Aulia T1 - Konsep cinta Erich Fromm sebagai Dasar Relasi Autentik Sesama Manusia dalam Perspektif Relasi Aku – Engkau Martin Buber [Erich Fromm's Concept of Love as the Basis of Authentic Relationships with People in the Perspective of Martin Buber's I – You Relationship], Bachelor thesis, Philosophy, Gadjah Mada University, Yogyakarta, Java, Indonesia 2013, Indonesian. - Only abstract and content available. N2 - Penelitian ini berjudul >Konsep Cinta Erich Fromm sebagai Dasar Relasi Autentik Sesama Manusia dalam Perspektif Relasi Aku-Engkau Martin Buber<. Penelitian ini dilatarbelakangi oleh keterasingan dan kesepian yang dialami oleh manusia modern, akibat kerusakan dan kekacauan hubungan yang sejati antar manusia. Penelitian ini akan mengusulkan konsep cinta Erich Fromm sebagai solusi terhadap permasalahan tersebut. Konsep cinta Erich Fromm akan dikaji lebih dalam menggunakan pemikiran Martin Buber mengenai dua mode relasi manusia yang menunjukkan relasi autentik dan tidak autentik, yaitu relasi Aku-Engkau dan relasi Aku-Itu. Tujuan penelitian ini yaitu mendeskripsikan konsep cinta Erich Fromm serta menganalisis konsep cinta tersebut sebagai dasar relasi autentik subjek dengan subjek menggunakan perspektif relasi Aku-Engkau sebagai relasi yang sesuai dengan kodrat eksistensi manusia. Penelitian ini merupakan penelitian kualitatif di bidang ilmu filsafat. Model penelitian dalam penelitian ini adalah studi kepustakaan (library research). Bahan yang digunakan dalam penelitian ini berasal dari data utama dan data pendukung yang terdiri dari buku, jurnal, maupun sumber kepustakaan lainnya. Penelitian ini dilakukan melalui langkah-langkah yang meliputi persiapan, kemudian klasifikasi data, dan terakhir analisis data. Analisis data menggunakan metode analisis kefilsafatan dengan unsur metodis yang terdiri dari deskripsi, interpretasi, heuristika, dan refleksi kritis. Hasil penelitian ini menunjukkan bahwa konsep cinta Erich Fromm atau dikenal juga dengan konsep cinta produktif merupakan solusi yang tepat untuk mengatasi keterasingan dan kesepian yang dialami oleh manusia modern, karena sesuai dengan kodrat eksistensi manusia. Konsep cinta Erich Fromm mengandung prinsip-prinsip seperti perlindungan, tanggung jawab, rasa hormat, dan pengetahuan yang tidak ada dalam bentuk cinta lainnya. Konsep cinta Erich Fromm menegaskan akan adanya elemen relasi yang autentik seperti keterlibatan timbal balik, keterbukaan, mutualitas, penegasan atas keliyanan (otherness) yang lain, serta penerimaannya atas konflik. N2 - This research is entitled >Erich Fromm's Concept of Love as the Basis of the Authentic Relationship in the Perspective of Martin Buber's I-You Relationship<. The background of this research is alienation and loneliness undergone by modern men, due to corruption and confusion of an authentic relationship with a fellow human. This research will propose Erich Fromm's concept of love as a solution to the problem. Erich Fromm's concept of love will be studied deeply by using Martin Buber's idea about two-mode relations that indicate an authentic relationship and an inauthentic relation, namely the I-You relationship and the I-It relation. This research aims to describe Erich Fromm's concept of love and analyze the concept of love as the basis of the authentic relationship of subject and subject using the perspective I-You relationship in accord with the nature of human existence. This research is qualitative in the field of philosophy. The model is library research. The materials come from primary and secondary data that consist of books, journals, and other library resources. This research using step by step that includes preparation, data classification, and data analysis. Data analysis using philosophical methodical analysis that consists of description, interpretation, heuristics, and critical reflection. The results of this research indicate that Erich Fromm's concept of love or also well-known as productive love is the best solution for overcoming loneliness and alienation undergone by modern men since it fits with the nature of human existence. Erich Fromm's concept of love contains principles such as care, responsibility, respect, and knowledge that is not in other love. Erich Fromm's concept of love affirms the elements of the authentic relationship, such as reciprocity, openness, mutuality, affirmation to the otherness of the other, and acceptance of conflict. Y1 - 2020 ER -