TY - GEN A1 - Abdul Rahman, Aulia T1 - Konsep cinta Erich Fromm sebagai Dasar Relasi Autentik Sesama Manusia dalam Perspektif Relasi Aku – Engkau Martin Buber [Erich Fromm's Concept of Love as the Basis of Authentic Relationships with People in the Perspective of Martin Buber's I – You Relationship], Bachelor thesis, Philosophy, Gadjah Mada University, Yogyakarta, Java, Indonesia 2013, Indonesian. - Only abstract and content available. N2 - Penelitian ini berjudul >Konsep Cinta Erich Fromm sebagai Dasar Relasi Autentik Sesama Manusia dalam Perspektif Relasi Aku-Engkau Martin Buber<. Penelitian ini dilatarbelakangi oleh keterasingan dan kesepian yang dialami oleh manusia modern, akibat kerusakan dan kekacauan hubungan yang sejati antar manusia. Penelitian ini akan mengusulkan konsep cinta Erich Fromm sebagai solusi terhadap permasalahan tersebut. Konsep cinta Erich Fromm akan dikaji lebih dalam menggunakan pemikiran Martin Buber mengenai dua mode relasi manusia yang menunjukkan relasi autentik dan tidak autentik, yaitu relasi Aku-Engkau dan relasi Aku-Itu. Tujuan penelitian ini yaitu mendeskripsikan konsep cinta Erich Fromm serta menganalisis konsep cinta tersebut sebagai dasar relasi autentik subjek dengan subjek menggunakan perspektif relasi Aku-Engkau sebagai relasi yang sesuai dengan kodrat eksistensi manusia. Penelitian ini merupakan penelitian kualitatif di bidang ilmu filsafat. Model penelitian dalam penelitian ini adalah studi kepustakaan (library research). Bahan yang digunakan dalam penelitian ini berasal dari data utama dan data pendukung yang terdiri dari buku, jurnal, maupun sumber kepustakaan lainnya. Penelitian ini dilakukan melalui langkah-langkah yang meliputi persiapan, kemudian klasifikasi data, dan terakhir analisis data. Analisis data menggunakan metode analisis kefilsafatan dengan unsur metodis yang terdiri dari deskripsi, interpretasi, heuristika, dan refleksi kritis. Hasil penelitian ini menunjukkan bahwa konsep cinta Erich Fromm atau dikenal juga dengan konsep cinta produktif merupakan solusi yang tepat untuk mengatasi keterasingan dan kesepian yang dialami oleh manusia modern, karena sesuai dengan kodrat eksistensi manusia. Konsep cinta Erich Fromm mengandung prinsip-prinsip seperti perlindungan, tanggung jawab, rasa hormat, dan pengetahuan yang tidak ada dalam bentuk cinta lainnya. Konsep cinta Erich Fromm menegaskan akan adanya elemen relasi yang autentik seperti keterlibatan timbal balik, keterbukaan, mutualitas, penegasan atas keliyanan (otherness) yang lain, serta penerimaannya atas konflik. N2 - This research is entitled >Erich Fromm's Concept of Love as the Basis of the Authentic Relationship in the Perspective of Martin Buber's I-You Relationship<. The background of this research is alienation and loneliness undergone by modern men, due to corruption and confusion of an authentic relationship with a fellow human. This research will propose Erich Fromm's concept of love as a solution to the problem. Erich Fromm's concept of love will be studied deeply by using Martin Buber's idea about two-mode relations that indicate an authentic relationship and an inauthentic relation, namely the I-You relationship and the I-It relation. This research aims to describe Erich Fromm's concept of love and analyze the concept of love as the basis of the authentic relationship of subject and subject using the perspective I-You relationship in accord with the nature of human existence. This research is qualitative in the field of philosophy. The model is library research. The materials come from primary and secondary data that consist of books, journals, and other library resources. This research using step by step that includes preparation, data classification, and data analysis. Data analysis using philosophical methodical analysis that consists of description, interpretation, heuristics, and critical reflection. The results of this research indicate that Erich Fromm's concept of love or also well-known as productive love is the best solution for overcoming loneliness and alienation undergone by modern men since it fits with the nature of human existence. Erich Fromm's concept of love contains principles such as care, responsibility, respect, and knowledge that is not in other love. Erich Fromm's concept of love affirms the elements of the authentic relationship, such as reciprocity, openness, mutuality, affirmation to the otherness of the other, and acceptance of conflict. Y1 - 2020 ER - TY - JOUR A1 - Agapov, P. V. T1 - Религия в творчестве Эриха Фромма: социально-психологические аспекты проблемы [Religion in the works of Erich Fromm: Socio-psychological aspects of the problem] JF - Вопросы политологии [Questions of Political Science], Vol. 10, No. 3 (55) (2020), pp. 724-730. [Print ISSN 2225–8922] [doi.org/10.35775/PSI.2020.55.3.003] N2 - В статье обсуждаются теоретические и методологические проблемы изучения религии в творчестве Эриха Фромма. Анализируются социальнопсихологические аспекты темы религии в работах Э. Фромма. В статье делается акцент на психоаналитический подход (социокультурный вариант Э. Фромма) к религиозной проблематики. N2 - The article discusses the theoretical and methodological problems of studying religion in the work of Erich Fromm. It analyzes the socio-psychological aspects of the theme of religion in the works of E. Fromm. The article focuses on the psychoanalytic approach (socio-cultural version of E. Fromm) to religious issues. Y1 - 2020 ER - TY - JOUR A1 - Ahnert, Sven T1 - Erich Fromm und die Kunst des Lebens. Feature für den SWR 2. Erstsendung 18. März 2020, 28'. Y1 - 2020 UR - https://www.swr.de/swr2/wissen/erich-fromm-und-die-kunst-des-lebens-100.html ER - TY - JOUR A1 - Aho, James T1 - Revisiting Authoritarianism JF - Critical Sociology, Vol. 46, No. 3 (2020), pp. 329-341. [Online ISSN 1569-1632] [doi.org/10.1177/0896920519830749] N2 - This article traces the roots of the Authoritarian Personality (AP) project in the neo-Freudian/phenomenological tradition of the Frankfurt School (FS). It focuses on three of its major proponents (Erich Fromm, Theodor Adorno and Herbert Marcuse) and examines the construction of the F-scale. It outlines how, according to FS-influenced scholars, the AP arose from the disciplinary measures inflicted on late 19th and early 20th century German middle-class youth, and details the sado-masochistic political style of the prototypical AP. It covers the critical reception of this characterization and explanation of authoritarianism by Bob Altemeyer and Anglo-American positivism. It concludes by arguing that in overlooking the inner life of the AP, positivism blinds us to compelling truths, about authoritarianism, and also about ourselves. Y1 - 2020 ER - TY - JOUR A1 - Albertini, Egidia A1 - Panero, Marcello T1 - Hopes and fears in a sample of trainees: Considerations and perspectives JF - International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 180-187. N2 - This paper investigates hopes and fears connected with work as an analytic psychotherapist, in a sample of trainees attending the Italian Training School for Psychoanalytic Psychotherapy (SPP). Candidates were asked to complete a questionnaire with open-ended questions. In the first analysis, we found trainees to be interested in learning an effective therapeutic method to treat patients. Their wish was for a serious, demanding, but nonjudgmental training, which could support the development of both a thoughtful way of using their thinking process and a rigorous clinical method, while respecting their individuality and personality. We asked our candidates whether theoretical concepts and issues related to the analytic method effectively helped them transform difficulties in perspectives. Theoretical tendencies and authors considered to be useful in modern clinical areas such as Internet addiction disorders, Hikikomori (severe social and relational retirement in adolescence), children's school problems, and problems connected with dimensions of parenthood (e.g. LGBT parenting) were explored. A sense of inadequacy when first dealing with difficult clinical situations, and fears about the realistic difficulties of psychotherapy as a trade, today, in Italy, were found. Considerations on the psychoanalytic educational program and on the importance of workgroups were proposed. Y1 - 2020 ER - TY - JOUR A1 - An, Yifei T1 - An Analysis of Fromm's Theory of Social Unconsciousness [弗洛姆的社会无意识理论探析] JF - Statistics and Management [统计与管理], No. 1 (2020), pp. 97-100. N2 - 弗洛姆以其弗洛伊德的马克思主义著称,侧重于社会无意识的阐述,其渊源可追溯到弗洛伊德的个体无意识,以及卡尔·荣格的集体无意识的理论。深入研究弗洛姆社会无意识理论的内容体系和思想精华,对于中华民族伟大复兴进程中公民精神状态提升具有一定参考价值。 N2 - Fromm is famous for his Freudian Marxism, focusing on the exposition of social unconsciousness. Its origins can be traced back to Freud’s individual unconsciousness and Karl Jung ’s collective unconscious theory. In-depth study of the content system and ideological essence of Fromm's social unconscious theory has certain reference value for the improvement of the citizens' mental state in the great rejuvenation process of the Chinese nation. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Anonymus, T1 - Holding a home together with love [共同用爱撑起一个家] JF - The Family Education of China [中华家教], No. Z2 (2020), pp. 10-11. N2 - 20世纪七十年代心理学家弗洛姆就指出,父爱和母爱具有不同的特征,母爱对孩子而言是无条件的——不必过分争取,总能得到,而父爱确是有条件的——需要符合一定的条件才能得到。其实,无论是父爱还是母爱,幸福家庭的建设是全体家庭成员共同努力的结果,让我们用爱共同营造一个温暖幸福的家吧! N2 - The psychologist Fromm pointed out in the 1970s that father's love and mother's love have different characteristics, in that mother's love is unconditional for the child - it can always be obtained without having to fight too much, whereas father's love is conditional - it requires certain conditions to be met. The father's love is conditional - it has to be met. In fact, whether it is fatherly or maternal love, the building of a happy family is the result of the joint efforts of all family members, so let's create a warm and happy home together with love! [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Asatulloev, Inomjon T1 - The Philosophical Anthropology of Erich Fromm JF - Cross-cultural Communication, Vol.16, No. 1 (2020), pp. 5-9. [Online ISSN 1923-6700] [doi.org/10.3968/11550] N2 - The article analyzes the philosophy of Erich Fromm, the human heart, goodness and evil inclinations, sadism, the problems of freedom of worship, human destructiveness, various forms of aggression, contradictory necrophilia and biophilia. In the philosophy of Erich Fromm, the heart of the human soul is shown by the desire for destructive desires and the uplifting desires – love for humanity and freedom. Our goal is to analyze the souls of human minds based on the works of the intellectuals. From the Erich Fromm heart concept, the robotic personality and the character of the stranger are disclosed. Y1 - 2020 ER - TY - JOUR A1 - Asatulloev, Inomjon T1 - Erich Fromm's Theory: The Nature of Human Soul, Alienation and Escape from Freedom JF - EPRA International Journal of Multidisciplinary Research (IJMR), Vol. 6, No. 6 (2020), pp. 228-232. [doi.org/10.36713/epra2523] N2 - The article analyzes the philosophy of Erich Fromm, the human heart, goodness and evil inclinations, sadism, the problems of freedom of worship, human destructiveness, various forms of aggression, contradictory necrophilia and biophilia. In the philosophy of Erich Fromm, the heart of the human soul is shown by the desire for destructive desires and the uplifting desires - love for humanity and freedom. Our goal is to analyze the souls of human minds based on the works of the intellectuals. From the Erich Fromm heart concept, the robotic personality and the character of the stranger are disclosed. Y1 - 2020 ER - TY - JOUR A1 - Baker, August T1 - Review Stolorow and Atwood, The power of phenomenology: Psychoanalytic and philosophical perspectives JF - International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 257-258. Y1 - 2020 ER - TY - JOUR A1 - Bass, Anthony T1 - Imagining Psychoanalysis: I’s Wide Open. Imagination, Seeing and Change. Paper published on Academia.edu, 2020, 19 pp. Y1 - 2020 ER - TY - JOUR A1 - Bassi, Camila T1 - On the Death Throes of Education: Erich Fromm's Marxism and a Rallying Cry for a Healthy University JF - Erik Juergensmeyer et al. (Eds.), Neoliberalism and Academic Repression. The Fall of Academic Freedom in the Era of Trumo, Leiden and Boston (Brills) 2020, pp. 31-42. Y1 - 2020 ER - TY - GEN A1 - Battisti, Diana T1 - Introduzione all'edizione Italiana T2 - L'uomo sconfinato. Perché una vita senza limiti non rende liberi, bensí schiavi a cura Diana Battisti, Firenze (Editore Sensibili all foglie) 2020, pp. 9-22. Y1 - 2020 ER - TY - GEN A1 - Baur, Miriam T1 - Die Aktualität von Erich Fromms Erkenntnissen für die gegenwärtige Soziale Arbeit. Im Kontext zunehmender psychischer Erkrankungen, Bachelorarbeit, Fachbereich Soziale Arbeit / Sozialarbeit, Diploma Fachhochschule Nordhessen, Studienzentrum Bad Sooden-Allendorf, Grin Verlag 2020, 67 pp. N2 - In Zeiten zunehmender psychischer Erkrankungen soll sich in vorliegender Arbeit mit den Ansichten Erich Fromms auseinandergesetzt werden und deren Aktualität für die gegenwärtige praktische Ausführung der Sozialen Arbeit. Das Ziel der Arbeit bildet die Ausschau neuer Möglichkeiten Sozialer Arbeit, zur Neugestaltung der Makro-, Meso- und Mikroebene, um politisch aktiv zu werden, die Gesellschaft neu zu formen, dabei an der Wurzel des Geschehens anpacken zu können und sich als Disziplin weiterhin zu professionalisieren. Am Ende der Arbeit soll ein Resümee bezüglich der Aktualität Fromms im Kontext der Sozialen Arbeit gezogen werden. [Lehmanns.de] Y1 - 2020 ER - TY - JOUR A1 - Beckmann, Sabine T1 - Müßiggang – oder vom tätigen Leben JF - T. Kühn et al., Selbst im Alltag. Qualitative Sekundäranalysen zu Identitätskonstruktionen im Wechselverhältnis von Normierung und Selbstentwurf, Wiesbaden (Springer VS) 2020, pp. 153-207. Y1 - 2020 ER - TY - JOUR A1 - Benetika, Gerhard T1 - Erich Fromm: der Befreiungstheoretiker JF - Die Furche, Wien 12. März 2020. N2 - Wer von Erich Fromm nur >Die Kunst des LiebensHaben oder Sein< kennt, weiß nur wenig von den Quellen, aus denen sich sein Denken speist. Beide Bücher sind für ein großes Publikum geschrieben. In beiden geht es um Kulturkritik: darum, dass die Art und Weise, wie wir unser gesellschaftliches Zusammenleben auf Wettbewerb und Profitmaximierung gründen, den Einzelnen und damit die Gesellschaft als Ganzes krank macht; aber auch darum, Alternativen aufzuzeigen, wie man sich in einer verrückt gewordenen Welt eine auf Liebe und schöpferische Kreativität gegründete Menschlichkeit bewahren kann. Y1 - 2020 ER - TY - JOUR A1 - Bentfeld, Michael T1 - Review Fromm, E.: Wissenschaft vom Menschen (2020a, German) JF - Hamburger Ärztblatt, Hamburg No. 5, 2020, p. 31. Y1 - 2020 ER - TY - GEN A1 - Bian, Lixia T1 - A Study of the Morbid Social Characters in Oates's Novels - >Wonderland<, >Them< and >The Gravedigger's Daughter< as Examples [欧茨小说中的病态社会性格研究 – 以《奇境》《他们》《掘墓人的女儿》为例], Master thesis, Comparative Literature and World Literature, Northwest Normal University, Lanzhou, Gansu, China 2020 [application of Fromm's theories to art]. N2 - 乔伊斯·卡罗尔·欧茨是美国著名女作家,她一生致力于文学创作和研究,其发表的小说曾一度在社会中引起了巨大的反响,她的小说作品大多扎根于美国现实社会,从基本的人性着手,深入至人物的内心世界,对人物的心理活动进行细腻的描写,从而对美国的社会现实中存在的问题进行揭示与批判,表达出欧茨对社会与人性的独特见解。本论文以弗洛姆的社会性格理论为支撑,通过分析欧茨作品中的人物性格特点,结合文本的社会背景和弗洛姆理论找出病态社会性格形成的深层次原因,最后寻求解决的途径。欧茨擅长描写人物的心理活动,以此展现出人物的性格特征。通过分析其小说,能够发现小说中人物的性格都存在着不健康的成分,盲目接受外界的声音而忽略自我内心的真实意志;采取剥削的手段向外界索取一切事物,成为剥削者或被剥削者;对于生活保守而消极。笔者从美国社会、家庭和个人三方面对这些病态社会性格的类型进行了详细分析,糟糕的社会环境、冷漠而疏离的家庭关系以及个人复杂的心理活动都是造成病态社会性格形成的原因。文学作品最终都要对个体进行一定的关怀,为了寻求幸福的途径,建构健康的性格类型,个人要利用自己的理性建立一个独立的人格,用一颗充满>爱<的心去对待身边的一切事物,而从社会层面来说,政治、经济、文化的改变不可或缺。欧茨通过不断的小说创作,旨在揭示出美国人的生存现状,不断地寻求实现独立人格和追求幸福的途径。 N2 - Joyce Carol Oates is a famous American writer, she devotes her whole life to literary creation and research, her published novels once caused a huge reaction in the society, most of her works of fiction are rooted in the American real society, starting from the basic human nature, deep into the inner world of the characters, exquisite portrayal of the psychological activities of the characters, so as to reveal the problems existing in the American social reality with This thesis is a critique of Oates's unique insights into society and human nature. This thesis, supported by Fromm's theory of social character, analyzes the character traits of the characters in Oates's works, and finds out the deep-rooted reasons for the formation of pathological social character by combining the social background of the texts and Fromm's theory. Oates is good at describing the psychological activities of the characters, and in this way, he reveals the character traits of the characters. Through analyzing his novels, it can be found that there are unhealthy elements in the characters' personalities in his novels. The author analyzes these pathological social traits in detail from three aspects: the American society, the family and the individual. In order to find the way to happiness and construct a healthy personality, an individual should establish an independent personality by using his own rationality, and treat everything around him with a heart full of >love<. Through his novels, Oates aims to reveal the realities of American life and to find ways to achieve independence and happiness. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Bierhoff, Burkhard T1 - Selbstorganisation und Eigensinn. Über die Unverfügbarkeit des Subjekts JF - O. Geramanis and S. Hutmacher (Eds.), Der Mensch in der Selbstorganisation, Wiesbaden (Springer Fachmedien) 2020, pp. 231-246. N2 - Betrachtet man die Kompetenzen, die ein Subjekt zur Bewältigung des Lebens und der beruflichen Anforderungen benötigt, so gehören dazu auch reflexive Kompetenzen. Diese bewegen sich in der Spannung zwischen Systemzwängen und Eigensinn. Der Mensch wird als verantwortungsvoller Akteur gedacht, der sich und seine Umwelt durch schöpferisches Handeln verändern kann. Bei den Handlungsspielräumen geht es zentral um das Menschenbild, das soziale Implikationen hat. Wichtig ist, Illusionen über das eigene Selbstbild zu verlieren und gesellschaftliche Zwänge und Soziopathologien aufzudecken. Die Kategorie des Eigensinns legt nahe, dass die subjektive Logik von Erfahrung und Handeln nie vollständig in gesellschaftlichen Sinnhorizonten aufgeht, sondern es einen freien Raum der Selbstorganisation gibt, der unvorhersehbar und unkontrollierbar ist. Dies gilt es zu erkennen und auszuschöpfen. Y1 - 2020 ER - TY - JOUR A1 - Bierhoff, Burkhard T1 - Selbstorganisation und Eigensinn. Über die Unverfügbarkeit des Subjekts. Typescript of the paper presented at a conference in Basel, January 2020; 17 oo. Y1 - 2020 ER - TY - JOUR A1 - Blum, Harald P. T1 - Developmental and dynamic dimensions of hate, rage, and violence JF - International Forum of Psychoanalysis, Vol. 29 (No. 2, 2020), pp. 087-095. N2 - Hate may be regarded as a complex affective-cognitive emotion and attitude alloyed with aggression. Hate and aggression have both neurobiological and environmental determinants. Hate may be overt or covert, externalized or internalized, and/or somatized. Persistent recurrent painful and traumatic experiences generate and exacerbate hate and aggression. An amalgam of hate and love is evident in the ambivalence of all self and object relationships and in conscious and unconscious fantasy. In the mature personality, there is a preponderance of love over hate. There may be justified hatred of sociopathic individuals and groups. Y1 - 2020 ER - TY - JOUR A1 - Bo, Kuanyu T1 - >The Love Between Parents and Children< Classroom Record [《父母与孩子之间的爱》课堂实录] JF - Learning Chinese [学语文], No. 3 (2020), pp. 31-34, 59. N2 - 师:这个单元(注:必修四第三单元)的主要内容是随笔和杂文。昨天我们一起学习了鲁迅先生的经典作品《拿来主义》,讨论很深入,学习效果也很好。说到>经典<,我们会想起两句广告词:>一直被模仿,从未被超越。<>一直<和>从未<强调的是时间概念。穿越时间与空间,引起我们的共鸣,正是经典激发的力量。今天,我们继续>阅读经典<,学习选自艾里希·弗洛姆《爱的艺术》的一篇文章。(多媒体屏显:艾里希·弗洛姆,德裔美籍哲学家、心理学家。《爱的艺术》,哲学随笔)师:《爱的艺术》的作者是德裔美籍哲学家、心理学家。屏幕上的这本书是上海译文出版社的版本,我们 … N2 - Teacher: This unit (Note: Unit 3 of Compulsory 4) is mainly about essays and miscellaneous writings. Yesterday, we studied Mr. Lu Xun's classic work, >The Doctrine of Use<, and we had a very thorough discussion and a good learning experience. When we talk about >classics<, two advertising slogans come to mind: >Always imitated, never surpassed.< The words >always< and >never< emphasise the concept of time. It is the power of the classics that resonates with us through time and space. Today, we continue our >reading the Classics< with an essay from Erich Fromm's >The Art of Loving<. (Multimedia screen: Erich Fromm, German-American philosopher and psychologist. The Art of Loving, a philosophical essay) Teacher: The author of The Art of Love is a German-American philosopher and psychologist. The book on the screen is the Shanghai Translation Press edition, which we … [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Bonomi, Carlo T1 - Review Conci, M., Freud, Sullivan, Mitchell, Bion, and the multiple voices of international psychoanalysis JF - International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 255-257. Y1 - 2020 ER - TY - JOUR A1 - Boulze-Launay, Isabelle A1 - Rigaud, Alain T1 - Alcohol and loneliness: In my solitude JF - International Forum of Psychoanalysis, Vol. 29 (No. 2, 2020), pp. 065-073. N2 - This article presents a clinical description of the solitary aspect of alcoholism and an original psychopathological theorization of alcoholic isolation. Our aim is to better understand this vulnerability of alcoholic patients and their secret sufferings. Solitary intoxication, whether or not in the presence of another or in a group, facilitates the avoidance of a reality experienced as too painful. This isolation would result from an early feeling of insecurity, close to that experienced in psychosis. A prototypical clinical case aims to explain how the problematic nature of this isolation can be identified and then elaborated, within a psychotherapeutic setting >that gives confidence< and starts from the >offer of speech.< We emphasize how the alcoholic individual can revisit the capacity to be alone in the presence of the other, which is a necessary condition for mentalizing a nonpathological solitude. Y1 - 2020 ER - TY - JOUR A1 - Braune, Joan T1 - Conclusion: Why Anti-Fascism Needs Erich Fromm’s Critical Theory JF - Erich Fromm's Critical Theory: Hope, Humanism, and the Future, ed. by J. Braune and K. Durkin, New York (Bloomsbury Academic) 2020, pp. 216-226. Y1 - 2020 ER - TY - JOUR A1 - Buechler, Sandra T1 - Fear in the transference and countertransference: An interpersonal perspective JF - International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 129-131. N2 - This paper suggests that fear is a frequent emotional component of transferential and counter-transferential experiences in analysis. It describes clinical situations that call for courage on the analyst’s part, and illustrates some manifestations of fear in a long-term treatment. Y1 - 2020 ER - TY - JOUR A1 - Candeias, Mario T1 - Europäisch denken – lokal handeln? Ansatzpunkte für gesellschaftspolitische Strategien gegen den Rechtspopulismus in Europa JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 24 / 2020, Tuebingen (Selbstverlag), pp. 141-152. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d24/2020k Y1 - 2020 VL - d24/2020k ER - TY - JOUR A1 - Cao, Jiali T1 - Female Psychology under Consumption Alienation [消费异化下的女性心理] JF - Journal of Puyang Vocational and Technical College [濮阳职业技术学院学报], No. 5 (2020), pp. 38-41. N2 - 随着消费行为的日益普遍化,消费异化也随之诞生了。弗洛姆和鲍德里亚处在不同的社会中,对消费异化的表现形式从不同角度发表了见解。弗洛姆笔下的消费异化是基于人道主义视角的,而鲍德里亚将符号学引入消费异化思想中,认为人本身也成了一种消费品。以这样的理论为依托,当代社会在媒介力量的推动下,加速了消费异化的传播,尤其对女性的心理影响更为明显,主要表现为女性觉醒意识的麻痹、身份认同的危机以及在价值观塑造方面的迷惑。而解决这一问题的出路不光要求媒介注重传播内容的把控,女性更该有构建自身主体地位的意识,对消费异化问题有一定的警觉性,并树立正确的消费观。 N2 - With the increasing prevalence of consumer behavior comes the birth of consumer alienation. Fromm and Baudrillard were in different societies and expressed their views on the manifestations of consumer alienation from different perspectives. Whereas Fromm's alienation of consumption is based on a humanitarian perspective, Baudrillard introduces semiotics into the idea of consumer alienation, arguing that man himself has become a consumer good. Based on this theory, contemporary society, driven by the power of the media, has accelerated the spread of consumer alienation, which has had a more pronounced psychological impact on women in particular, mainly in the form of paralysis of women's consciousness, crisis of identity and confusion in the shaping of values. The solution to this problem is not only for the media to control the content of communication, but also for women to be aware of their own subject position, to be alert to the problem of consumer alienation, and to establish a correct view of consumption. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Chancer, Lynn T1 - Fromm, Feminist Theory and the Psychosocial: From Sadomasochism to Mutual Recognition JF - K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 96-107. Y1 - 2020 ER - TY - JOUR A1 - Chancer, Lynn T1 - Feminism, Humanism, and Erich Fromm JF - Fromm Forum (English Edition – ISSN 1437-1189), 24 / 2020, Tuebingen (Selbstverlag), pp. 101-114. T3 - Fromm Forum (English edition / englische Ausgabe) - e24/2020c Y1 - 2020 VL - e24/2020c ER - TY - JOUR A1 - Cheng, Yunyun A1 - Li, Ming T1 - An Analysis of Erich Fromm’s Thoughts on Authoritarian Personality [弗洛姆权威人格思想探析] JF - Journal of Changchun University of Science and Technology (Social Sciences Edition) [长春理工大学学报(社会科学版)] No. 1 (2020), pp. 75-79. N2 - 自由问题是弗洛姆思想中的重要议题,弗洛姆认为自由在个体化进程中陷入了矛盾境地:一方面会使自我力量增长,另一方面也会日益加深孤独和孤立。人一旦无法忍受这种孤立便会走向自由的反面——逃避自由带来的重负,重新建立依赖和臣服关系,进而形成权威人格。权威人格是一种典型的逃避自由倾向,表现为施虐-受虐倾向、内-外破坏倾向和异化求同倾向,分析理解权威人格的内涵、产生根源、表现及危害可以为走出权威人格提供有益启示,也是进一步理解弗洛姆自由思想的关键。 N2 - The issue of freedom is an important issue in Fromm's thought. Fromm believes that freedom has fallen into a contradiction in the process of individualization: on the one hand, it will increase self-power, and on the other hand, it will gradually deepen loneliness and isolation. Once a person cannot bear this kind of isolation, he will go to the opposite side of freedom-avoid the burden brought by freedom, re-establish the relationship of dependence and surrender, and then form an authoritative personality. Authoritative personality is a typical tendency to evade freedom. It is manifested in sadistic-masochistic tendencies, internal-external destructive tendencies, and alienation seeking similarities. Analysis and understanding of the connotation of authoritative personality, its origins, performance, and harm can provide a way out of authoritarian personality. Beneficial inspiration is also the key to further understanding Fromm's free thoughts. [Automatic translation] Y1 - 2020 ER - TY - GEN A1 - Conci, Marco T1 - Psychoanalysis 2020: Clinical and research aspects. Editorial T2 - International Forum of Psychoanalysis, Vol. 29 (No. 2, 2020), pp. 063-064. Y1 - 2020 ER - TY - GEN A1 - Conci, Marco T1 - Report on the XXIst IFPS Forum, >Psychoanalytic encounter: Conflict and change<, Lisbon, February 5–8, 2020 T2 - International Forum of Psychoanalysis, Vol. 29 (No. 2, 2020), pp. 125-126. Y1 - 2020 ER - TY - GEN A1 - Conci, Marco A1 - Maniadakis, Grigoris T1 - New faces of fear: Papers from the XXth IFPS Forum, October 2018, Florence T2 - International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 127-128. Y1 - 2020 ER - TY - JOUR A1 - Copray, Norbert T1 - Nichts ist wichtiger als eine Offensive für den Humanismus. Wider die Feinde der Demokratie und für universale Menschenrechte. Laudatio auf Paul Mason JF - Internationale Erich Fromm Gesellschaft (Ed.): Erich Fromm-Preis 2020 an Paul Mason. Die Beiträge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2020, pp. 66-80. Y1 - 2020 ER - TY - JOUR A1 - Copray, Norbert T1 - Review Fromm, E.: Lieben wir das Leben noch? Macht und Ohnmacht (2020b, German) JF - Publik-Forum Extra, Grün ist die Liebe, Frankfurt 2020, p. 23. Y1 - 2020 ER - TY - GEN A1 - Cotta, Denis T1 - A experiencia religiosa catolica do encontro de casais com Cristo (ECC). Uma análise sob a perspectiva da osicanálise humanista de Erich Fromm, Curitiba (Editora CRV), 2020, 214 pp. Y1 - 2020 ER - TY - JOUR A1 - Cotta, Denis A1 - Campos, Fabiano Victor T1 - A concepção de amor como arte e a sua relação com a fé: contribuições do pensamento de Erich Fromm [The conception of love as art and its relationship to faith: contributions of Erich Fromm’s thought] JF - Plura – Revista de Estudos de Religião, Vol. 11, No. 2, 2020, pp. 63-89. [ISSN 2179-0019] N2 - O presente artigo aborda a concepção de amor de Erich Fromm na sua relação com a fé. O ato de amar, segundo o autor em foco, deve ser considerado uma atividade produtiva e interna, que se fundamenta em um aprimoramento das potencialidades psíquicas e emocionais do sujeito. Além disso, de acordo com Fromm, para amar verdadeiramente, é necessária a fé, que é concebida como um traço de caráter, sendo, assim, passível de desenvolvimento. No que tange à metodologia, este estudo pretende empreender uma leitura analítica das obras A arte de amar, Análise do homem e A revolução da esperança, todas de autoria de Erich Fromm, além de recorrer a trabalhos de comentadores do psicanalista humanista. Como objetivo principal, este artigo pretende elucidar as contribuições do pensamento frommiano no que diz respeito à relação entre a fé e o ato de amar. Pretendemos mostrar que, de acordo com Fromm, para o domínio da arte de amar, é necessário que o sujeito aprimore o seu caráter em favor de uma orientação produtiva, ou seja, é preciso que o indivíduo rompa com o narcisismo por intermédio da fé racional, desenvolva a humildade de reconhecer suas próprias limitações e potencialidades, e utilize a razão como um instrumento que o permita visualizar a pessoa amada como de fato ela é, e não como gostaria que ela fosse. N2 - This article approach Erich Fromm's conception of love in its relation to faith. The act of loving, according to the author in focus, should be considered a productive and internal activity, which is based on an improvement of the psychic and emotional potentialities of the subject. Moreover, according to Fromm, in order to truly love, faith is needed, which is conceived as a trait of character and thus liable to development. Regarding the methodology, this study intends to undertake an analytical reading of the works The Art of love, Man for himself and The revolution of hope, all authored by Erich Fromm, besides using the works of commentators of humanistic psychoanalyst. As main objective, this article intends to elucidate the contributions of Frommian’s thought to the relationship between faith and the act of loving. We intend to show that, according to Fromm, for the mastery of the art of loving, it is necessary that the subject improves his character in favor of a productive orientation, that is, the individual must break with narcissism through rational faith, develop the humility to recognize your own limitations and potentialities, and use reason as an instrument that allows you to see the person loved as she or he really is, and not how I wish the person were. Y1 - 2020 ER - TY - GEN A1 - Cui, Ying T1 - An Interpretation of Harry’s Image in >Rabbit Tetralogy< from the Perspective of Fromm’s Humanistic Theory [弗洛姆人本主义理论视域下>兔子四部曲<中哈利的人物形象解读], Master thesis, English Language and Literature, Bohai University, Jinzhou, Liaoning, China 2020 [application of Fromm's theories to art]. N2 - 硕士约翰·厄普代克(1932-2009)作为二十世纪中后期美国最优秀的小说家之一,致力于描写美国中产阶级的生活状况。他的代表作>兔子四部曲<详细描绘了美国社会从二十世纪五十年代至九十年代的发展变迁,揭露了人们在社会不同发展阶段的生活状态。四部小说每一部可独立成篇,以哈利的人生经历为中心刻画了约150个人物形象。哈利作为这一系列的主人公,展现出典型的美国中产阶层的思维方式和行为表现。论文旨在用艾瑞克·弗洛姆(1900-1980)的人本主义理论解读兔子哈利的人物形象。弗洛姆作为德国的心理学家和社会学家主要对人的问题进行研究,通过借鉴马克思主义和弗洛伊德学说形成了特有的人本主义理论。他将人的问题与社会现象结合起来,阐释了人们正面临着自由导致的焦虑和异化带来的自我价值丧失,分析了社会心理层面上人的性格并提出了成为健全的人与构建健全社会的解决方法。论文主要通过弗洛姆的人本主义理论从性格特征和行为表现两方面分析哈利的人物形象。一方面,采用弗洛姆的性格理论分析哈利在成为中产阶级前后受异化影响产生的不同社会性格特征,阐述了在社会异化引发的不同性格特征下哈利心理上的变化和他与身边亲人朋友交往时的内在表现。另一方面,论文结合弗洛姆提出的自由与异化两大困境对哈利面对生活出现的矛盾时做出的行为表现进行分析,阐述在不同的社会性格倾向影响下,哈利在追寻自由与自我价值的过程中面临的挑战与转变。运用弗洛姆的人本主义理论分析兔子哈利的人物形象是>兔子四部曲<研究的一个新视角。通过对兔子哈利的性格与行为特征的分析,论文进一步论述了现代西方人与社会面临的异化问题。哈利在异化环境下所处的困境与他在追寻自由中面临的迷茫,与现代西方社会各个阶层在异化影响下面临的挑战相对应。除此外论文也对异化环境下人与自我,人与人,人与社会之间的联系以及人的生产性问题进行了思考。 N2 - John Updike (1932 – 2009), one of America’s best novelists in the mid-to-late 20th century, devoted himself to describing the living conditions of American middle class. His masterpiece >Rabbit Tetralogy< detailed the development and changes of American society from 1950s to1990s, and revealed the living conditions of people in different stages of social development. Each of the four novels can stand alone, with about 150 personalities centered around Harry’s life experience. As the protagonist in this series, Harry showed the typical way of thinking and behavior of American middle class. The purpose of paper is to interpret the image of Rabbit Harry based on the humanistic theory of Eric Fromm (1900-1980). Fromm, as a German psychologist and sociologist, mainly worked on human problems, and formed a unique humanistic theory of by drawing on Marxism and Freud's theory. He combined human problems with social phenomena, and explained that people are facing anxiety caused by freedom and loss of self-worth caused by alienation. He analyzed the personality of people on a socio-psychological level, and put forward a solution to build a sound personality and society. The thesis mainly analyzes Harry’s image from two aspects of personality and behavior on the basis of Fromm’s humanistic theory. On the one hand, Fromm’s character theory was used to analyze different social personality traits of Harry before and after his becoming a middle class. The paper also expounds psychological changes of Harry and his internal performance when he interacts with family and friends under the different personality characteristics caused by social alienation. On the other hand, the paper analyzes Harry’s behaviors in the face of contradictions in life, combining two predicaments of freedom and alienation proposed by Fromm, and describes the challenges and changes that Harry faces in the pursuit of freedom and self-worth under the influence of different social character tendencies. The analysis of Harry’s character image from the perspective of Fromm’s humanistic theory was a new perspective in the research of >Rabbit Tetralogy<. By analyzing the character and behavioral characteristics of Rabbit Harry, the paper further discussed the alienation problems faced by modern westerners and society. Harry’s dilemma in the environment of alienation and the confusion he faced in his pursuit of freedom corresponded to the challenges faced by various classes in modern western society under the influence of alienation. Moreover the paper also considered the relationship between man and himself, man and man, man and society, and human productive issues in an alienated environment. [Author's translation] Y1 - 2020 ER - TY - JOUR A1 - Cynarski, Wojciech J. T1 - Przeciwdziałanie agresji i przemocy na drodze sztuk walki [Counteracting Aggression and Violence on the Path of Martial Arts] JF - Edukacja, Terapia, Opieka, No. 2 (2020), pp. 40-55. N2 - Autor przedstawia perspektywę społeczno-kulturową uczenia się agresji i przemocy z głównym odniesieniem do kultury sportowej. Proble¬my agresji i destrukcyjności analizowane są w świetle koncepcji Aronsona, Fromma i innych teoretyków. Ukazano też historyczną perspektywę brutaliza¬cji sportu i instytucjonalnej tego akceptacji. Podjęto dyskusję dotyczącą traf¬ności eksplikacji zjawiska agresji. Od teorii ludzkiej destrukcyjności Ericha Fromma autor przechodzi do jej aplikacji – propozycji przeciwdziałania agre¬sywności z wykorzystaniem środków kultury fizycznej. Otóż „Humanistyczna Teoria Sztuk Walki”, komplementarna wobec koncepcji Fromma, i same umie¬jętnie nauczane sztuki walki w ich tradycyjnej postaci są drogami przeciwdziałania agresywności i dobrym sposobem profilaktyki przemocy. N2 - The author presents the socio-cultural perspective of learning ag¬gression and violence with a main reference to sports culture. The problems of aggression and destructiveness are analyzed in the light of the concepts of Aronson, Fromm and other theorists. The historical perspective of sport bru-talization and institutional acceptance was also shown. A discussion was initi¬ated regarding the accuracy of the aggression phenomenon. From the theory of human destructiveness of Erich Fromm, the author proceeds to its applica¬tion – a proposal to counteract aggressiveness using the means of physical culture. Well, the “Humanistic Theory of Martial Arts”, complementary to the concept of Fromm, and the same skillfully taught martial arts in their tradi¬tional form are ways to counteract aggressiveness and a good way to prevent violence. Y1 - 2020 ER - TY - GEN A1 - Dan, Xiangyu T1 - A Study on Fromm's Ethical Thoughts of Love, Master thesis, Ethics, Zhejiang University of Finance and Economics, Hangzhou, Zhejiang, China 2020. N2 - Fromm is one of the well-known .humanistic ethicists. His whole life had focused on people. In his view, loving is an art that can guide people to better survive and promote liberation. The existing researches on the ethical thought of loving mainly revolve around his theory of love and his practice of love, while relatively few studies are conducted from the perspective of overall humanistic ethics. It would help us, investigating his ethical thought of love into a humanistic perspective of ethics, so this paper attempts to grasp the ethical thought of love and its ideological implication with comprehensively. The tradition of Judaism love planted the seeds of loving in Fromm’s heart, while the difference of Johann Jakob Bachofen’s parental love inspires him to extend love from family to society, and Zen’s enlightenment method and Freud’s psychoanalytic theory helped him cast his psychological basis, Marx’s theory of humans and the critical theory of Frankfurt School provided him with theoretical weapons to criticize the abnormal phenomena of human being and society. Thanks to these theoretical basis from the great thinkers and schools, Fromm put forward his own theory on people, setting out a logical kick-off for his discourse on ethics of love. Fromm highlighted that loving was the answer to human existence. He underwent explorations of human survival dilemma and spiritual needs, approached a >prescription< that rooted in human beings, and prescribed his medication->recipe for love< involving both theory and practice, in which >giving< is the heart of love, and >caring about oneself<, >knowing oneself<, >respecting oneself<, >taking responsibility for oneself< treated respectively as motivation, prerequisite, necessary condition and fruits, forming the basic substances of his loving. When facing different practitioners, Fromm also called their differences. The general and specific requirements of the art of loving constituted his practicing of love. Fromm believed that only a combination of the two requirements could achieve the ethical goal of self-love and of a healthy society. First of all, the people who acts >self-love< is the ideal >moral newcomer<. He must have a productive character in this way, maintain independence as well as be integrated with others in the process of >assimilation< and >socialization<. Also, he should have good interpersonal relationships, and be able to cultivate a way of survival that emphasizes existence instead of possession, so as to realize the all-round development of people. Second, a healthy society, from Fromm’s perspective, was not only the prerequisite for real love, but also the goal of love of ethics. Fromm did not only carry out ethical criticism of various fields of society, but tried to present reform plans also. He made attempts to save people and restore human nature, and love was one of his criteria and conditions for measuring and achieving goals. In addition, Fromm’s love of ethics was not only a critique of authoritarian ethics or a supplement to scientism ethics, and it’s good for us to view the development of capitalism objectively. At the same time, this Paper is based on the reality of our country, trying to explore the beneficial factors for individual liberation and social development, in order to approach its realistic value. As could be seen, these values cannot erase the limitations of Fromm’s love of ethics, his utopian nature, the bias of the individual and the fragility of the theory of human nature, etc. up to a point, all of which had blocked his ethical purpose from realizing. [Translation: www.cnki.net, 4/2023] Y1 - 2020 ER - TY - JOUR A1 - Danner, Leno Francisco A1 - Danner, Fernando T1 - Political praxis, social analysis and western modernization: a theoretical-political route for critical social theory JF - Griot: Revista de Filosofia, 20, No. 2 (2020), pp. 154-173. N2 - This paper criticizes the emphasis placed by contemporary social theory and political philosophy on institutionalism as the basis for the understanding, legitimation and changing of institutions, or social systems, and society as a whole. The more impactful characteristic of institutionalism is its technical-logical structuring, based on an impartial, neutral and formal proceduralism that autonomizes social systems in relation to political praxis and social normativity, depoliticizing these social systems. Here, they are no longer depoliticized, but assume political centrality as the fundamental social subjects of the legitimation and evolution of institutions and society. The paper’s central argument is that it is necessary to re-politicize the institutions and the social subjects or social classes in order to ground and streamline a direct political praxis and the civil society’s social-political subjects as the basis for framing and legitimizing the current process of Western modernization. Recovering the politicity and the carnality of institutions, of social classes and of the evolution of society, is the fundamental task for a contemporary critical social theory that faces the strong institutionalism based on systemic theory. Such politicization is the unforgettable teaching of Karl Marx and Erich Fromm: the institutions have political content and political subjects, they are the result of social struggles for hegemony between opposed social classes which are political. Now, such politicity-carnality must be unveiled and used for an emancipatory democratic political praxis as the route for social analysis and political change, in opposition to the technical-logical understanding both of the institutions and of the social subjects. Y1 - 2020 ER - TY - JOUR A1 - Decker, Frank T1 - Rechtspopulismus in Europa – eine Gefahr für die Demokratie? JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 24 / 2020, Tuebingen (Selbstverlag), pp. 090-098. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d24/2020h Y1 - 2020 VL - d24/2020h ER - TY - JOUR A1 - Deras Dávila, Eloisa T1 - La necrocultura JF - Revista Digital del Instituto Mexicano de Psicoanalysis, Vol 1 (2020). Y1 - 2020 ER - TY - GEN A1 - Dong, Xiaoli T1 - Alienation and Salvation – Interpretation of >Little Fires Everywhere< from the Perspective of Fromm's Theory of Alienation [异化与救赎从 – 弗洛姆异化理论视角解读《小小小小的火》], Master thesis, English Language and Literature, Liaoning Normal University, Dalian, Liaoning, China 2020 [application of Fromm's theories to art]. N2 - 伍绮诗是美国新兴华裔女作家,《小小小小的火》是她继《无声告白》在文坛大火之后的最新作品。小说着眼于两个美国家庭,讲述了理查德森一家与米娅和她的女儿的相处以及发生的激烈碰撞。伍绮诗通过讲述她们不同的生活以及她们间的碰撞,深刻地揭露了美国社会里一些人病态与冷漠的异化状态。本文以弗洛姆的异化理论为指导,从人与自我的异化、人与人的异化和人与社会的异化三方面解析《小小小小的火》中的人物在生活中遭遇的异化困境,并通过揭示普遍的异化现象进一步探讨小说中异化的救赎方式。首先,人与自我产生了异化。人们受到社会规范的影响,压抑甚至失去自我主体性。通过创造性的活动与成熟的母爱,她们能坚定自我想法并找回最初的自我,从而实现自我异化的消解。其次,人与人之间也存在着异化现象。在现代社会中,为了各自的利益和成功,友情变得不再纯粹和无私。恋人因单纯地从自己的角度考虑问题而产生了误解。纯粹和深刻的关系需要成熟的爱。成熟的爱使人们彼此尊重和理解,继而帮助人们摆脱异化关系。最后,异化还渗入到了人与社会的关系之中。这种异化主要是有高消费观和一致化的社会文化造成的。高消费让人们失去了理性。一致的生活模式使得人们的生活单调且没有个性。通过建立一个健全的社会,人们能够树立健康的消费观以及拥有多样的文化生活方式,从而消解与社会的异化。通过对《小小小小的火》中异化现象和异化的救赎方式的探讨,本文尝试着为现代人的生存提供一些经验与教训。当人们处于异化状态时,他们应采取积极地方式将自己从异化之中拯救出来,并学会以创造性、爱和人道主义的方式与自我、他人及社会健康地相处。 N2 - Celeste Ng is a Chinese American female writer. >Little Fires Everywhere< is her latest work after >Everything I Never Told You< has achieved great success. Focusing on two American families, the novel tells how the Richardsons interact and conflict with Mia and her daughter. By depicting their different lives, Celeste Ng profoundly reveals the morbid alienated state of some people in American society. Based on Fromm’s alienation theory, this thesis analyzes the characters’ alienation dilemma in life in >Little Fires Everywhere< from three aspects: the alienation between man and self, the alienation between man and man, and the alienation between man and society. By revealing the general phenomenon of alienation, the thesis further discusses the salvation means of alienation in the novel.– Firstly, there is alienation between man and self. Influenced by social norms, people repress themselves and even lose their subjectivity. Through creative activities and mature maternal love, they firm their own ideas and find their original selves, so as to realize the salvation of self-alienation.– Secondly, alienation also exists between man and man. In modern society, for the sake of their interests and success, friendship is no longer pure and selfless. Lovers simply consider from their own point of view. Pure relationships require mature love. Mature love enables people to respect and understand each other, and then helps people eliminate alienated relationship.– Finally, alienation has penetrated into the relationship between man and society. This kind of alienation is mainly caused by high consumption concept and uniform social culture. High consumption makes people lose their rationality. Uniform living style makes people’s lives impersonal and monotonous. By establishing a sane society, people can own a healthy consumption concept and have a colorful cultural life, which dissolves their alienation from the society. Through the discussion of the alienation phenomenon and the salvation of alienation in >Little Fires Everywhere< this thesis attempts to provide some lessons for the survival of modern people. When people are in an alienated state, they should take effective means to save themselves from alienation, and learn to get along with themselves, others and society in a creative, loving and humanitarian way. [Author's translation] Y1 - 2020 ER - TY - GEN A1 - Dovellos, Nicholas T1 - Humanistic Climate Philosophy: Erich Fromm Revisited, Doctoral dissertation, Philosophy, Department of Philosophy, College of Arts and Sciences, University of South Florida, USA 2020, pp. 258, English (US). N2 - Given the current juncture in history, humanity is faced with the herculean task of adapting to a tumultuous present and a glimmer future. Should climate projections be accurate, there is little time to waste. This work makes the claim that we are not only in a political gridlock but also in an academic one. Researching climate philosophy from its inception, the concluding view is that no major progress, outside of a standardized descriptive analysis, has been achieved. Thus, the work evaluates an array of climate philosophers e.g. Stephen Gardiner, James Garvey, Peter Singer, Walter Sinnott-Armstrong, etc., with specific emphasis on the economic philosopher John Broome, suggesting that their recommendations and assessments fall short of being totalizing in scope and therefore of producing viable theories that, if practically sought after, can achieve social sustainability. To fix the problem of a lack of social and strategic trajectory, I offer up Erich Fromm's humanistic philosophy as a suggestive model. In doing so, the argument is made that this can aid in reorienting our external/empirical obsession by shifting our focus toward our ‘interiority – our internal worlds and psyches –, since a necessary condition in achieving sustainability is changing our mindset. By focusing on the human psyche, its structure and needs, can our behavior finally shift in a way that compliments scientific recommendations and ecological demands. Hence, Fromm lends the climate philosophy discussion an ontological framework from which to better direct and more readily navigate toward less socially precarious and more ethical inclined waters. Y1 - 2020 ER - TY - JOUR A1 - Du, Songshi T1 - Deep Reflections on the Paradox of Modern People's Existence and Self-Alienation – On the Critical Thoughts of Alienation in Western Marxism and Eastern European Neo-Marxism [关于现代人生存悖论和自我异化的深层反思——论西方马克思主义和东欧新马克思主义的异化批判思想] JF - Journal of Soochow University (Philosophy & Social Science Edition) [苏州大学学报(哲学社会科学版)], No. 2 (2020), pp. 9-15. N2 - 马克思异化批判思想已成为20世纪人类历史和人类文明的一种自觉的自我批判意识,为众多当代理论家所关注和运用。其中西方马克思主义和东欧新马克思主义理论家最为突出,他们不仅系统阐述了马克思的异化思想,深刻揭示了现代社会的普遍异化,而且还特别彰显了自我异化批判的理论价值和现实意义。马尔库塞、弗洛姆等西方马克思主义理论家通过对异化的心理机制和性格结构的现实批判而对现代人的深层自我异化做了初步探索;彼得洛维奇、沙夫等东欧新马克思主义理论家则在自我异化的理论阐释和现代人生存悖论的现实批判两个基本层面对人的自我异化做了更为深入和全面的研究。这些探讨对于更加深刻揭示当代人类文明困境和人的生存的内在矛盾性,更加合理地推动社会发展具有重要的价值。 N2 - Marx's idea of the critique of alienation has become a conscious self-critical consciousness of human history and human civilization in the twentieth century, and has been paid attention to and applied by many contemporary theorists. Among them, Western Marxist and Eastern European neo-Marxist theorists are the most prominent. They have not only systematically expounded Marx's idea of alienation and profoundly revealed the universal alienation of modern society, but also particularly highlighted the theoretical value and practical significance of the critique of self-alienation. Western Marxist theorists such as Marcuse and Fromm have initially explored the deep self-alienation of modern man through their realistic critique of the psychological mechanism and character structure of alienation; while Eastern European neo-Marxist theorists such as Petrovic and Schaff have conducted a more in-depth and comprehensive study of the self-alienation of man at two basic levels: the theoretical interpretation of self-alienation and the realistic critique of the paradox of modern man's existence. These studies are of great value in revealing more profoundly the dilemma of contemporary human civilization and the inherent contradictions of human existence, and in promoting social development in a more rational manner. [Automatic translation] Y1 - 2020 ER - TY - GEN A1 - Dumschat, Tobias T1 - Menschlichkeit und Nachhaltigkeit. Konträre oder komplementäre ethische Prinzipien? Eine Analyse anhand der humanistischen Ethik nach Fromm und der Ethik der Permakultur, Masterarbeit RWTH Aachen, Dept. of Computational Economics, Köln 2020, 68 pp. N2 - Wonach sehnt sich der Mensch im Jahr 2020? – Er vernimmt den Ruf nach mehr Menschlichkeit und läuft einem ökologischen Umgang mit der Natur hinterher. Die atomisierte Gesellschaft und die Ausbeutung der Natur fordern eine existentielle Antwort des Menschen auf sein Dasein: Kann der Mensch beide Ansprüche integrieren? Wir nehmen an, dass der ethische Anspruch auf Menschlichkeit und der Anspruch auf Nachhaltigkeit in ihrer elementaren Form gleichermaßen gelten: Sind Menschlichkeit und Nachhaltigkeit dann miteinander vereinbar? Auf der einen Seite fordert die humanistische Ethik nach Erich Fromm, die für das Prinzip der Menschlichkeit steht, die Entfaltung des menschlichen Potentials; auf der anderen Seite fordert die Ethik der Permakultur nach Bill Mollison, die das Prinzip der Nachhaltigkeit abbildet, die Entfaltung des Ökosystems Erde. Kommt es also zum Prinzipienkonflikt zwischen Humanismus und Holismus? Das ethische Prinzip der Menschlichkeit und das ethische Prinzip der Nachhaltigkeit stehen sich also gegenüber. Die analytische Frage ist, wie menschlich die holistische Ethik nach den Kriterien der humanistischen Ethik ist und vice versa, wie nachhaltig die humanistische Ethik nach den Kriterien der holistischen Ethik ist. Die Analyse zeigt, dass Nachhaltigkeit im Menschen angelegt ist. Wenn der Mensch mit sich, seinen Mitmenschen und der Welt produktiv in Beziehung tritt, dann handelt er nachhaltig. Ökologische Nachhaltigkeit entspringt also der Quelle der Menschlichkeit und liegt nicht außerhalb des Menschen. Der biophile Mensch dreht sich um eine biozentrischen Achse, ist sich seines Menschseins bewusst und setzt sich als menschliche Natur mit der Natur in Beziehung. Konflikte zwischen Leben und Leben sind unvermeidbar, aber der produktiv orientierte Mensch wird einen reifen Umgang damit finden. Eine Schlussfolgerung daraus ist, dass ein >biophiler Regionalismus< eine alternative Wirtschaftsform darstellen kann, die sowohl die Forderung einer menschlichen Ökonomie als auch die Forderung einer nachhaltigen Ökonomie einlösen kann. Im Kontext der aktuellen Debatte im Wirtschaftskontext bedarf es keiner >Green Economy<, sondern einer >Human Economy<: Denn nur ein Wirtschaften aus Menschlichkeit entspricht wahrer Nachhaltigkeit. Y1 - 2020 ER - TY - JOUR A1 - Durkin, Kieran T1 - Mapping Fromm's Critical Theory JF - K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 1-19. Y1 - 2020 ER - TY - JOUR A1 - Dwi_Kristianti, Aprilla A1 - Farida Tantiani, Farah T1 - The Meaning of Love and Love Orientation of Widows Based on Erich Fromm Perspective (A Study at St. Petrus Paulus Church, Wlingi, East Java, Indonesia) JF - World Conference on Gender Studies, KnE Social Sciences, pp. 303–311. [DOI 10.18502/kss.v4i10.7418] N2 - This study aims to explore the meaning of love and love orientation of Catholic widows based on Erich Fromm’s theory. The research model used qualitative research with descriptive phenomenology, based on interviews among four widow members of St Peter Paulus church. This interview data was analysed using thematic analysis techniques. The results showed the participants interpreted love as an effort to give what they have. Participant’s love orientation tends to be stronger towards children and God. Meanwhile, other orientations were also found namely grandchildren, nieces, neighbours, deceased spouses, friends and themselves. Productive love is experienced primarily in relationships with children, God, and people in their extended social spheres. Relationships with partners and themselves become the least dominant relationships in the life of a widow and less interpreted with productive love. Based on the results of this study it is advisable to the church to add a counselling for their member who has loss their partner (spouse) so that they regain a sense of self-worth. Y1 - 2020 ER - TY - JOUR A1 - Ehnis, Patrick B. T1 - Subjektkonstruktion und (hegemoniale) Männlichkeit. Zur Verinnerlichung von Ungleichheiten im Spannungsfeld von Beruf und Familie JF - T. Kühn et al., Selbst im Alltag. Qualitative Sekundäranalysen zu Identitätskonstruktionen im Wechselverhältnis von Normierung und Selbstentwurf, Wiesbaden (Springer VS) 2020, pp. 63-123. Y1 - 2020 ER - TY - JOUR A1 - Ermann, Michael T1 - Dealing with >new fears<: Psychoanalysis facing global threats and terrorism JF - International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 200-203. N2 - In the present time of increasing global stress and threats from outside reality, there arise >new fears< of destruction, of annihilation, and of loss of existence. As a consequence, psychoanalysis is faced with new challenges. It is expanding its range to face the fears that arise from these global threats. This requires special attention to analysts’ personal transference and their resistance against it to enable them to be used as a container for the fears of their patients. Y1 - 2020 ER - TY - GEN A1 - Fitz, Martin T1 - Religion: Krankheit oder Bedürfnis? Ein kritischer Vergleich der psychoanalytischen Religionstheorien von Sigmund Freud und Erich Fromm, Magisterarbeit Universität Wien, 2020, 118 pp. N2 - Die vorliegende Arbeit beschäftigt sich mit der Frage, wie das Phänomen Religion aus psychoanalytischer Sicht gesehen und erklärt werden kann. Und zwar insbesondere aus der Sicht der beiden Vertreter Sigmund Freud und Erich Fromm. In der Arbeit sollen deren unterschiedliche Theorien aufgegriffen und verglichen, die Standpunkte zusammengeführt, die Unterschiede herausgearbeitet, eventuelle Widersprüche aufgezeigt, und schließlich die Ergebnisse in Bezug auf ihre ethische Bedeutung hin interpretiert werden. Der Begründer der Psychoanalyse, Sigmund Freud, übt in seinem Text >Die Zukunft einer Illusion< (1927) scharfe Kritik am Phänomen Religion. Sein Zugang ist sowohl aus psychologischer als auch aus philosophischer Perspektive interessant. Freud überträgt die von ihm entwickelte Theorie der menschlichen Psyche auf die menschliche Gesellschaft als ganzes und ortet dort dieselben defizitären Strukturen wie beim Individuum. Die Menschheit befindet sich laut ihm in einem andauernden Entwicklungsprozess – von kindlicher Naivität hin zu erwachsener Vernunft. Wobei das Stadium der Naivität für Freud jenem der religiösen Weltanschauung entspricht. Denn anstatt sich der Wirklichkeit wie sie ist zu stellen und sich ihr gegenüber adäquat zu verhalten, tendiere der religiöse Mensch dazu, in einer idealisierten Traumwelt zu verharren. Für Freud ist dies eindeutig neurotisch und unfrei. Freud kommt also zum Schluss: Religiöses Verhalten entspricht einer kollektiven Zwangsneurose. Interessant ist nun, dass Erich Fromm, ebenfalls Psychoanalytiker, einige Jahrzehnte später zu einem diametral entgegengesetzten Ergebnis gelangt als Freud. In seinen Texten >Psychoanalyse und Religion< (1950) und >Haben oder Sein< (1979) beschreibt Fromm Religiosität als ein Grundbedürfnis des Menschen, welches zu stillen für die psychische Gesundheit absolut notwendig, und nicht – wie von Freud behauptet – krankhaft sei. Denn Vernunft und Erkenntnis alleine würden laut Fromm nicht ausreichen, um glücklich zu sein. Der Mensch brauche auch ein Ziel und ein Objekt der Verehrung als Orientierung im Leben. N2 - This master thesis examines how the phenomenon of religion can be seen from the perspective of psychoanalysis. In particular from the point of view of the two representatives Sigmund Freud and Erich Fromm. This thesis wants to take up and compare their different theories, bring together their viewpoints, work out the differences, show possible contradictions, and finally interpret the results in terms of their ethical meaning. The founder of psychoanalysis, Sigmund Freud, sharply criticizes the phenomenon of religion in his text >The Future of an Illusion< (1927). His approach is interesting from both a psychological and a philosophical perspective. Freud transfers his theory of the human psyche to human society as a whole and he locates on that level the same deficient structures as on the individual level. According to him, humanity is in an ongoing process of development from childish naivety to adult reason. The stage of naivety for Freud corresponds to the stage of the religious worldview. Because instead of facing reality as it is and behaving adequately towards it, religious people tend to remain in an idealized dream world. For Freud, such behavior is clearly neurotic and unfree. So Freud comes to the conclusion: Religious behavior must be seen as a collective obsessional neurosis. It is interesting that Erich Fromm, also a psychoanalyst, a few decades later comes to an exactly opposite result like Freud. In his texts >Psychoanalysis and Religion< (1950) and >To Have or to Be?< (1979) Fromm describes religiousness as a basic human need, which is absolutely necessary for mental health – and not a pathological behavior as Freud claims. According to Fromm, reason and knowledge alone are not enough to be happy. People also need a goal and an object of devotion as an orientation in life. But comparing that two theories of religion in fact the result is more differentiated. Because the two theories of religion are more similar than they seem to be. Because both Freud and Fromm are ethically humanistic. But the difference is that Freud does not see humanism as a form of religion while Fromm does. For while Freud only refers to the traditionally confessional forms of belief as religion, Fromm sees a form of religion in all cognitive orientation systems. Das Ergebnis des Vergleichs der beiden Religionstheorien stellt sich aber etwas differenzierter dar. Die beiden Religionstheorien sind sich in Wirklichkeit ähnlicher als es zunächst den Anschein hat. Denn sowohl Freud als auch Fromm vertreten in ethischer Hinsicht eine humanistische Einstellung. Der Unterschied liegt lediglich darin, dass Freud den Humanismus nicht als eine Form von Religion ansieht, Fromm aber schon. Denn während Freud nur die klassisch konfessionellen Glaubensformen als Religion bezeichnet, sieht Fromm in allen kognitiven Orientierungssystemen eine Form von Religion. Y1 - 2020 ER - TY - JOUR A1 - Foster, Roger T1 - Erich Fromm and the Prospects for Renewing Critical Theory in the Neoliberal Era JF - K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 75-95. Y1 - 2020 ER - TY - JOUR A1 - Fricke, Leander T1 - Das autoritäre Charaktersyndrom bei Erich Fromm und Theodor W. Adorno, Studienarbeit, Fachbereich Politik – Politische Theorie und Ideengeschichte, Georg-August-Universität Göttingen, Grin Verlag 2020, 20 pp. N2 - Diese Arbeit widmet sich der Herausarbeitung des autoritären, sadomasochistischen Charaktersyndroms, ferner soll untersucht werden welche Aspekte, welche Charakterzüge des autoritären Charakters sich in den späteren Studien 1950 wiederfinden, die zuvor von Fromm beschrieben wurden und weitergehend, welche >neuen< Persönlichkeitsmerkmale bzw. Charakterzüge von der Forschungsgruppe rund um Adorno ergänzt wurden. Zuvor sollen jedoch die zwei Werke vorgestellt werden, um einen Einblick in die unterschiedlichen Forschungskonzepte zu gewinnen. Am Schluss werden die Ergebnisse zusammengefasst und es wird versucht grundlegende Unterschiede beider Autoren in ihren spezifischen Zugängen herauszuarbeiten. Die Autoritarismusforschung gilt als der erste empirische Beitrag dessen, was heutzutage unter dem kontrovers diskutierten Begriff der Rechtsextremismusforschung verstanden wird. Die durch Le Bon und Willhelm Reich, besonders aber Karl Marx und Sigmund Freud beeinflussten systematischen Forschungen des Frankfurter Instituts für Sozialforschung (IfS), gelten hierbei als die wegweisendsten Untersuchungen. Als bahnbrechende Innovation gilt der Versuch, den historischen Materialismus und die Psychoanalyse Freuds zu verknüpfen. Die in dieser Hausarbeit betrachteten Werke des IfS, die Studien zu >Autorität und Familie< (1936), sowie die >Studien zum autoritären Charakter< (1950) gelten aus unterschiedlichen Gründen als Meilensteine der Sozialforschung, gleichwohl sie den hohen Anspruch des Institutsleiters Horkheimer, die >Durchdringung konstruktiver und empirischer Verfahrensweisen< mithilfe interdisziplinärer Fachvertreter, zugunsten einer sich annähernden Kombination aus Theorie und Empirie, nie wirklich erreichten. Einer der theoretisch prägendsten Mitarbeiter der Anfangszeit des IfS war Erich Fromm, dessen Ausführungen im Gemeinschaftswerk >Autorität und Familie< ein besonderer Stellenwert zugesprochen wird. [Amazon.co.uk] Y1 - 2020 ER - TY - JOUR A1 - Frindte, Wolfgang S. T1 - Erich Fromm – ein Humanist bei der Arbeit. Zum 120. Geburtstag JF - Manuskript der Veröffentlichung in haGalil. Jüdisches Leben online, München und Tel Aviv, März 2020. 18 pp. Y1 - 2020 UR - https://www.hagalil.com/2020/03/fromm/?fbclid=IwAR3kTujQaNkAFTNe-_lee2aPnlK0FtUYNOzHg8jDpnrAYckn76rPppUwar4 ER - TY - JOUR A1 - Fromm, Erich T1 - Der Wille zum Leben JF - E. Fromm, Lieben wir das Leben noch? Macht und Ohnmacht der Liebe, hg. und eingeleitet von Rainer Funk, München (dtv) 2020, pp. 131-139. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Vita activa JF - E. Fromm, Lieben wir das Leben noch? Macht und Ohnmacht der Liebe, hg. und eingeleitet von Rainer Funk, München (dtv) 2020, pp. 219-231. Y1 - 2020 ER - TY - GEN A1 - Fromm, Erich T1 - Wissenschaft vom Menschen. Ein Lesebuch, hg. und eingeleitet von Rainer Funk, Giessen (Psychosozial-Verlag, Reihe >Erich Fromm psychosozial<) 2020. Y1 - 2020 ER - TY - GEN A1 - Fromm, Erich T1 - Lieben wir das Leben noch? Macht und Ohnmacht der Liebe, hg. und eingeleitet von Rainer Funk, München (dtv) 2020. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Die Verbindung von Psychoanalyse und Soziologie JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 015-018 [= 1929a, GA I, pp. 3-5]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Existenzielle Bedürfnisse und das Wohl-Sein des Menschen JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 062-069 [= 1959b, GA IX, pp. 331–341 passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Die Aufgabe des Gesellschafts-Charakters JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 030-034 [= 1949c, GA I, pp. 209–214 passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Gibt es eine Natur des Menschen? JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 048-056 [= 1968g, GA IX, pp. 375–382 passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Zur Methode der Analytischen Sozialpsychologie JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 018-025 [= 1930a, GA VI, pp. 13-17]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Der sozial typische Charakter JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 025-030 [= 1992e [1937], GA XI, pp. 163–168 passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Mein wissenschaftlicher Ansatz JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 034-040 [= 1990d [1969], GA XII, pp. 13–19 passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Eine humanistische Wissenschaft vom Menschen JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 040-047 [= 1991g [1957], GA XI, pp. 545-550]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Die grundlegende Alternative des Menschen JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 056-062 [= 1964a, GA II, pp. 241–245]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Der nekrophile Charakter JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 097-104 [= 1964a, GA II, pp. 81–83 and 1967f, GA XI, pp. 345–348]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Der Charakter als Ersatz für den Instinkt JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 075-082 [= 1976e, GA X, pp. 244–250]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Verdrängung, Widerstand, Übertragung JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 109-117 [= 1974a, GA VIII, pp. 80–85]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Der Marketing-Charakter JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 087-091 [= 1951b, GA VIII, pp. 391–394]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Die angeborene Fähigkeit zur Biophilie JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 069-074 [= 1964a, GA II, pp.. 186 f. and 191 f.]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Das Unbewusste nach Sigmund Freud JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 105-109 [= 1979a, GA VIII, pp. 278–281]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Der narzisstische Charakter JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 091-097 [= 1991d [1974], GA XII, pp. 357–362]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Der autoritäre Charakter JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 082-087 [= 1957c, GA X, pp. 146–150]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Visionen einer seelisch gesunden Gesellschaft JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 152-158 [= 1991e [1953], GA XI, pp. 257–260 and 264–266]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Gesellschaftlich ausgeprägte psychische Defekte JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 145-150 [= 1955a, GA IV, pp. 13–18]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Individuation und Wachstum des Selbst JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 128-134 [= 1941a, GA I, pp. 231–236 passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Was ist seelische Gesundheit? JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 150-152 [= 1955a, GA IV, pp. 52–56 passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Das Unbewusste ist der ganze Mensch JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 124-127 [= 1963f, GA IX, pp. 8–11]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Freiheit von und Freiheit für JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 134-138 [= 1941a, GA I, pp. 236–239 passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Selbstliebe und Selbstsucht JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 139-144 [= 1939b, GA X, pp. 106 and 119–121]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Das gesellschaftliche Unbewusste JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 117-124 [= 1960a, GA VI, pp. 322–326]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Therapeutisches Bezogensein als >direkte Begegnung< JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 177-183 [= 1992g [1959], GA XII, pp. 221–227 passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Psychoanalyse der Konflikte mit irrationalen Kräften JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 170-172 [= 1991c [1964], GA XII, pp. 248–250]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Die Alternative eines humanistischen Sozialismus JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 158-163 [= 1960b, GA V, pp. 24 and 30–33]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Autoritäre und humanistische Religion JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 187-190 [= 1950a, GA VI, pp. 248–250 and 255 f. passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Meine Revision der psychoanalytischen Therapie JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 164-170 [= 1990f [1969], GA XII, pp. 64–68]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Gotteserfahrung mit und ohne Gottesbegriff JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 190-195 [= 1966a, GA VI, pp. 117–121 passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Wirkungen der psychoanalytischen Therapie JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 172-177 [= 1991d [1974], GA XII, pp. 293–296]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Religion als Orientierungsrahmen JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 184-187 [= 1976a, GA II, pp. 366–368 passim]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Credo eines Humanisten JF - Wissenschaft vom Menschen. Ein Lesebuch (2020a-000), pp. 196-202 [= 1992q [1965], GA XI, pp. 593–596]. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Die moralische Verantwortung des modernen Menschen JF - E. Fromm, Lieben wir das Leben noch? Macht und Ohnmacht der Liebe, hg. und eingeleitet von Rainer Funk, München (dtv) 2020, pp. 42-64. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Der kreative Mensch JF - E. Fromm, Lieben wir das Leben noch? Macht und Ohnmacht der Liebe, hg. und eingeleitet von Rainer Funk, München (dtv) 2020, pp. 114-130. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Psychologische Aspekte zur Frage eines garantierten Einkommens für alle JF - E. Fromm, Lieben wir das Leben noch? Macht und Ohnmacht der Liebe, hg. und eingeleitet von Rainer Funk, München (dtv) 2020, pp. 177-192. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Lieben wir das Leben noch? JF - E. Fromm, Lieben wir das Leben noch? Macht und Ohnmacht der Liebe, hg. und eingeleitet von Rainer Funk, München (dtv) 2020, pp. 22-41. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Die psychologischen und geistigen Probleme des Überflusses JF - E. Fromm, Lieben wir das Leben noch? Macht und Ohnmacht der Liebe, hg. und eingeleitet von Rainer Funk, München (dtv) 2020, pp. 193-218. Y1 - 2020 ER - TY - JOUR A1 - Fromm, Erich T1 - Selbstsucht und Selbstliebe JF - E. Fromm, Lieben wir das Leben noch? Macht und Ohnmacht der Liebe, hg. und eingeleitet von Rainer Funk, München (dtv) 2020, pp. 65-113 Y1 - 2020 ER -