TY - GEN A1 - Sutarno, T1 - Seni Mencintai Menurut Erich Fromm – Telaah atas Buku >The Art of Loving< (Erich Fromm) [The Art of Loving according to Erich Fromm – Review of >The Art of Loving< (Erich Fromm)], Bachelor thesis, Aqidah and Philosophy, Faculty Ushuluddin, Sunan Kalijaga State Islamic University Yogyakarta, Java, Indonesia 2006, 73 pp., Indonesian. N2 - Mencintai seseorang adalah suatu tindakanYang memanifestasikan rasa kasih saying yang sangat manusiawi dan universal. Akan tetapi dalam prakteskoya mencintai dan dicintai pada sebagian orang mencerminkan dehumanisasi, baik dalam engawali, berproses maupun mrencanakan (menggapai) tujuan bersama. Hal ini disebabkan sebagian orang tersebut terbujuk kesandaran palsu ideologi kiapitalisme, inilah tesis Erich Fromm yang melandasi pembuatan bukunya >The Art of Loving<. Berangkat dari alasan tersebut, penelitian ini bertujuan untuk memahami landasan filsafat psikoanalisa Erich Fromm, konsep seni mencintainya sertamemahami apakah ada hubungan antara landasan filsafat psikoanalisa Erich Fromm dengan konsep seni mencintai Erich Fromm Metode penelitian yang digunakan untuk mencapai ketiga tujuan tersebut herjenis penelitian kualitatatif yang berorientasi pada kajian literature (Library research). Tehnik membaca yang dipergunakan pada riset ini adalah tehnik membaca pada tingkat simbolik dan membaca pada tingkat semantic. Kedua tehnik ini bertujuan menangkap dan memahami makna kebudayaan munsia, nila-nilai, symbol-simbol, pemikiran-pemikiran serta kelakuan manusia yang memiliki sifat ganda yang terdapt dalam buku > The Art of Loving< Erich Fromm. Melalui pendeskripsian bab dua Landasan Ilmu Psikoanalisa Erich Fromm dan bab tiga Deskripsi Singkat Buku >The Art of Loving< Erich Fromm kemudian menganalisanya pada bab empat, jawaban yang dihadirkan pada bab penutup sebagai berikut: (1) Landasan filsafat psikoanalisa Erich Fromm meliputi: (a) filsafat utopianisme. Mengikuti teori pengembangan landasan filsafat ilmu, maka filsafat utopianisme. Mengikute teori pengembangan landasan filsafat ilmu, maka filsafat utopianisme merupakan dimensi ontologis psikoanalisa Erich Fromm, (b) dimensi epistemologis psikoanalisa Erich Fromm cerminan dari filsafat Materialisme historis. Fromm menggunakan filsafat Materialisme historis, dan, (c) Untuk dimensi aksiologisnya, psikoanalisa Fromm menggunakan teori yang terdapat dalam Zen Budhisme serta cerita-cerita Bible, dan (2). Maksud dengan seni mencintai dalam buku >The Art of Loving< Erich Fromm adalah seni yang berlatar belakang pengetahuan cinta dalam upaya pengembangan totalitas kepribadian secara aktif untuk tercapainya sebentuk orientasi produktif. N2 - Loving someone is an act that manifests a very human and universal feeling of affection. However, in practice loving and being loved by some people reflects dehumanization, both in starting, processing and planning (reaching) common goals. This is because some of these people were persuaded to lean on the false ideology of capitalism, this is Erich Fromm's thesis which underlies the making of his book >The Art of Loving<. Departing from these reasons, this study aims to understand the philosophical basis of Erich Fromm's psychoanalysis, the concept of art loving him and to understand whether there is a relationship between the philosophical basis of Erich Fromm's psychoanalysis and Erich Fromm's concept of art to love (Library research). The reading techniques used in this research are reading techniques at the symbolic level and reading at the semantic level. Both of these techniques aim to capture and understand the meaning of human culture, values, symbols, thoughts and human behavior which have the dual nature contained in the book > The Art of Loving < Erich Fromm. Through the description of chapter two of Erich Fromm's Foundations of Psychoanalysis and chapter three of Brief Description of the Book >The Art of Loving< Erich Fromm then analyzes it in chapter four, the answers presented in the closing chapter are as follows: (1) The foundations of Erich Fromm's psychoanalytic philosophy include: ( a) utopian philosophy. Following the theory of the development of the foundation of the philosophy of science, the philosophy of utopianism. Following the theory of the development of the philosophy of science foundation, the philosophy of utopianism is an ontological dimension of Erich Fromm's psychoanalysis, (b) the epistemological dimension of Erich Fromm's psychoanalysis is a reflection of the philosophy of historical materialism. Fromm uses the philosophy of historical Materialism, and, (c) For the axiological dimension, Fromm's psychoanalysis uses the theories contained in Zen Buddhism and Bible stories, and (2). The meaning of the art of loving in the book >The Art of Loving< by Erich Fromm is art with a background in the knowledge of love in an effort to actively develop the totality of personality to achieve a productive orientation. [Google translator, 12/2022] Y1 - 2006 ER - TY - JOUR A1 - Simmonds, Janette Graetz T1 - The oceanic feeling and a sea change: Historical challenges to reductionist attitudes to religion and spirit from within psychoanalysis JF - Psychoanalytic Psychology, Vol. 23, No. 1 (2006), pp. 128-142. [Online ISSN 1939-133] [doi.org/10.1037/0736-9735.23.1.128] N2 - Three waves of challenges may be perceived from within psychoanalysis to its reductionist attitude to religion and spirit. These historical challenges from within psychoanalysis are an important context for reading the many papers now being published on spirituality and psychotherapy, and increasingly, spirituality and psychoanalysis. The 1st wave began with some of Freud's contemporaries, among them his friend, the psychoanalyst and pastor Oscar Pfister; the Nobel Laureate Romain Rolland, and the poet T. S. Eliot. Challenges continued after Freud's death: In Britain from psychoanalysts such as Rickman and Guntrip, and in America initially by the European immigrants, Erikson and Fromm. British independent psychoanalysts initiated what may be considered to be the 3rd wave, whose momentum is now swelling to a sea change. Y1 - 2006 ER - TY - JOUR A1 - Silva Junior, Nelson da A1 - Lírio, Daniel Rodrigues T1 - A recodificação pós-moderna da perversão. Sobre a produção do comportamento de consumo e sua gramática libidinal [The postmodern re-codification of perversion: On the production of consumer behavior and its libidinal grammar] JF - Ágora (Rio J): Estudos em Teoria Psicanalítica, Vol. 9, No. 1 (2006), 13 pp. [Print ISSN 1516-1498] [doi.org/10.1590/S1516-14982006000100005] N2 - Considerando a crítica de Adorno à indústria cultural, a qual torna a cultura um meio de produção do comportamento de consumo, tentamos demonstrar como a gramática da perversão tende a monopolizar as formas de prazer na pósmodernidade. De acordo com nossa hipótese, a produção de consumo recodifica o recalcamento originário concebido por Freud: tal gramática suprime a satisfação libidinal de forma análoga à repressão primária, contudo, ao invés de utilizar as tensões insatisfeitas da libido para o trabalho, ela direciona a satisfação erotica para o prazer de consumir. Desta forma, ela formata a satisfação perversa para que esta se coadune com os interesses da economia. N2 - Assuming Theodore Adorno's criticism about the cultural industry, which turns it into a means of production of consumer behavior, we try to demonstrate how the grammar of perversion tends to monopolize the forms of pleasure in postmodernity. According to our hypothesis, consumer production recodifies the primal repression conceived by Freud: that grammar suppresses libidinal satisfaction in the same manner that primal repression does. However, instead of utilizing dissatisfied powers of the libido into work, such grammar directs erotic surfeit towards the pleasure of consuming: this way, it follows the perverse model of satisfaction in order to attend the economic interests. Y1 - 2006 ER - TY - JOUR A1 - Schumm, Wilhelm T1 - Arbeiter und Angestellte am Vorabend des Dritten Reiches. Eine sozialpsychologische Untersuchung. JF - A. Honneth (Ed.), Schlüsseltexte der Kritischen Theorie, Wiesbaden (VS) 2006, pp. 156-159. Y1 - 2006 ER - TY - JOUR A1 - Santos Gómez, Marcos T1 - La horizontalidad de las relaciones humanas y la tolerancia [The >Horizontalness< of Human Relations and Tolerance] JF - Utopìa y Praxis Latinoamericana, Vol. 11, No. 34 (2006), pp. 79-90. [Print ISSN 1315-5216] [redalyc.org/articulo.oa?id=27903406] N2 - La >tolerancia< es un valor que se puede entender como inclusión entusiasta del otro en el propio mundo. Partimos de esta visión, resaltan do que, desde ella, sertoleranterequeriríatenerla capacidad y la posibilidad de escuchar. Aludimos, en este sentido, tanto a una disposición interior del sujeto como a una estructuración social determinada que permitan esta escucha, pero enfatizamos en especial la necesidad de una configuración psíquica apropiada, que denominamos >horizontalidad<. Seguimos en especial los planteamientos de Erich Fromm y Paulo Freire, entre otros, para describir dicha >horizontalidad tolerante< y terminar hallando en ella la salud y la reconciliación del hombre consigo mismo. N2 - >Tolerance< is a value which may be understood as an enthusiastic inclusion of the other in one's world. This vision will be our starting point, highlighting the fact that to be tolerant would require the capacity for and the possibility of listening. We mean, in this sense, both an inner disposition of the subject as well as a particular social structure which allows for this listening, but we emphasize the necessity of an appropriate psychic configuration, which we refer to as >horizontalness<. We follow in particular the approach by Erich Fromm and Paulo Freire, among others, to describe this >tolerant horizontalness< and finish by discovering in it the health and reconciliation of humankind with itself. Y1 - 2006 ER - TY - JOUR A1 - Rius, Carles T1 - H. E. Richter: l’intent de relacionar psicoanàlisi i ciències de la cultura [H. E. Richter: the attempt to relate psychoanalysis and cultural sciences] JF - Idees: revista de temes contemporanis, No. 30 (2006), pp. 9-14. [Online ISSN 2385-765X] [ddd.uab.cat/pub/artpub/2006/266992/idees_a2006n30p9.pdf] N2 - L’autor exposa i valora les idees principals de la filosofia de Horst-Eberhard Richter i de la seva l’empresa intel·lectual en el seu intent d’eixamplar les bases i els límits de la psicoanàlisi fins abastar el conjunt de les ciències de la cultura, camí que ja havien iniciat també altres autors com ara Erich Fromm, Herbert Marcuse, Bruno Bettelheim, Alexander Mitscherlich, Paul Ricoeur, entre d’altres. Y1 - 2006 ER - TY - JOUR A1 - Putterman, Theodore L T1 - Berlin's Two Concepts of Liberty: A Reassessment and Revision JF - Polity, Vol. 38, No. 3 (Jul., 2006), pp. 416-446. N2 - In distinguishing between negative and positive freedom, Isaiah Berlin expressed a preference for negative freedom. Given the track record of those who in the past have advocated positive freedom, this is not surprising. But advocates of positive freedom do not accept that tyranny necessarily results from embracing their conception of freedom, and they are convinced that a commitment to negative freedom is never enough to defend “freedom” against tyrants. They do, however, share one thing in common with those who favor negative freedom: both equate their conception of freedom with >true freedom,< and treat the other as either false or incomplete. This might suggest that Berlin's distinction is more a partisan's tool than a tool of analysis. I disagree. But rather than reducing it to a distinction between >freedom from< and >freedom to,< we need to expand it. Not only will this enable us to move beyond an important criticism of Berlin's conception of freedom, it will also provide a better explanation for why negative freedom is as likely as positive freedom to diminish “true freedom” and why positive freedom is as likely as negative freedom to increase it. Y1 - 2006 ER - TY - JOUR A1 - Meisenhelder, Thomas T1 - From character to habitus in sociology JF - The Social Science Journal, Vol. 43, No. 1 (2006), pp. 55-66. [Online ISSN 1873-5355] [doi.org/10.1016/j.soscij.2005.12.005] N2 - The idea of social character has a long and important history within sociological thought. The concept addresses the fundamental question of the relationship between society and the individual, structure and agency. Tracing the development of the idea of social character from the classical sociology of Marx and Weber to more contemporary writings within American sociology by figures such as Fromm, Riesman, and Mills reveals ideas and perspectives central to the development of social theory. Although many argue that the idea of social character is no longer important in sociology, it has in fact resurfaced in Pierre Bourdieu's notion of habitus. Habitus specifies the original idea of social character without the biological or essentialist traits found in most of the earlier work. Habitus marks a substantial advance beyond earlier ideas of social character, providing a more purely sociological answer to the structure/agency (society/individual) problematic. Y1 - 2006 ER - TY - JOUR A1 - Kim, Keum-Dong T1 - 김기영의 <하녀>에 나타난 장르 연구 [A Study on Genres in Kim Giyoung’s Film >Hanyeo<] [application of Fromm's theories to art] JF - 문학과 영상 [The Journal of Literature and Film], Vol. 7, No. 2 (2006), pp. 37-68. N2 - In 1960s, realist films such as >The Coachman< by Gang Daejin and >An Aimless Bullet< by Yu Hyeonmok depicted with sympathy the poverty-stricken life and desperate circumstances of working class in urban area after war whereas >Hanyeo< [>The Housemaid<] by Kim Giyoeng sternly and sharply analyzed the middle class as well as the working class without emotional involvement as to what kind of economic relationship they had in industrial capitalism and as to what kind of psychological symptoms were induced by the economic relationship. Moreover, the characters in >The Coachman< and >A Aimless Bullet< were those who could not get away from traditional way of thinking and traditional life style whereas the characters in The Housemaid were completely new people who were cut off from traditional way of thinking and traditional life style. >Hanyeo< presented that all desires and impulses of the characters who lived in the society of industrial capitalism were completely dominated by the principles of capitalism. Unfortunately, however, the characters in the movie were not aware of such circumstances and problems of theirs at all, and consequently, they could not avoid their misery and devastation. It is not easy to find a film using such an unique motive in the history of Korean films. Moreover … Y1 - 2006 ER - TY - JOUR A1 - Itzkowitz, Sheldon T1 - Discussion of Fiscalini's >Coparticipant Inquiry JF - Journal of Psychosocial Studies, Vol. 12, No. 3 (2019), pp. 259-276. [Online ISSN 1478-6737] [doi.org/10.1080/00107530.2006.10747115] N2 - The author discusses Dr. Fiscalini's idea of coparticipant psychoanalysis by placing it in historical context. The ideas of the personal self and the interpersonal self emerge from two divergent lines of interpersonal thought, one being Sullivan and the other Fromm. The author poses several questions for consideration. Y1 - 2006 ER -