TY - JOUR A1 - Yi, Hyun Oak A1 - Kim, Man Eui T1 - 인간의 공격성과 스포츠 [Sport and Human Aggression] JF - 학술지명 [The Korean Journal of Physical Education], Vol. 41, No. 4 (2002), pp. 43-52. [Online ISSN 2508-7029] N2 - This study is to suggest the aggression, human`s instinct as the new essence of sport. Through the psychological approach it could be found that the aggression which is human instinct is deeply related with the origin of sport. In relation to the instinct of death Freud has proved that there exists the aggression in human mentality and it could be said that the aggression of sport is related with Thanatos, the instinct of death that Freud said. Fromm, a sociopsychologist expanded the concept of Freud`s aggression and divided the aggression in human mentality as the defensive and positive aggression and destructive and malignant aggression and he saw that sport is related with the malignant aggression. I think we have to discard the attitude just to try to adapt the methodical value of sport although the value of sport exists with human instinct. Sport is the only thing to express and purify the aggression and it is expected to play the important role to create the future culture. Y1 - 2002 ER - TY - JOUR A1 - Wątróbski, Adam T1 - Kategoria >wolności od< i >wolności do< w interpretacji wolności religijnej: konfrontacja ujęć E. Fromma i I. Berlina z deklaracją >Dignitatis humanae< [The Category of >Freedom from< and >Freedom to< in the Interpretation of Religious Freedom: Confrontation of the Views of E. Fromm and I. Berlin with the Declaration >Dignitatis humanae<] JF - Łódzkie Studia Teologiczne, Vol. 11/12 (2002/2003), pp. 345-354. N2 - Zauważyć należy, że mimo ogromnej różnicy między poglądami Fromma i Berlina a stanowiskiem Kościoła pojęcia wolności pozytywnej i wolności negatyw-nej spełniają funkcję pomocną w analizie fenomenu wolności religijnej. Oczywiście nie są to narzędzia umożliwiające ukazanie istoty wolności religijnej, ale mogą się przyczynić do unaocznienia takich rzadziej stanowiących przedmiot refleksji filozofów warunków koniecznych przyznawania się do religii, jak np. wolność od społecznego nacisku na grupy religijne, wolność od nieuprawnionych ingerencji państwa w sprawy religijne, wolność do swobodnego przekazywania wiedzy religijnej, do publicznego wyrażania przekonań religijnych itp. Myśliciele liberalni, których refleksja była inspiracją do napisania tego szkicu, skupiali swoją uwagę na wolności negatywnej. W tak rozumianej wolności upatrywali szczególną wartość. Wolność w rozumieniu przedstawianym w Dignitatis humanae, o ile można ją charakteryzować przy użyciu pojęć proponowanych przez Berlina czy Fromma, będzie zdecydowanie bliższe wolności w sensie pozytywnym, a jej urzeczywistnienie jednostka będzie osiągać przez dobrowolne poddanie się prowadzeniu przez rozpoznaną Prawdę. N2 - It should be noted that despite the huge difference between the views of Fromm and Berlin and the position of the Church, the concepts of positive and negative freedom play a helpful role in the analysis of the phenomenon of religious freedom. Of course, these are not tools that make it possible to show the essence of religious freedom, but they can contribute to the visualization of the conditions necessary for confessing to religion, which are rarely the subject of philosophers' reflection, such as freedom from social pressure on religious groups, freedom from unauthorized state interference in religious matters, freedom to freely impart religious knowledge, to publicly express religious beliefs, etc. The liberal thinkers whose reflection inspired this essay focused their attention on negative freedom. They saw a special value in freedom understood in this way. Freedom as defined in Dignitatis humanae, if it can be characterized using the terms proposed by Berlin or Fromm, will be definitely closer to freedom in the positive sense, and its realization will be achieved by the individual by voluntarily submitting to being guided by the recognized Truth. Y1 - 2002 ER - TY - JOUR A1 - Vallejo Orellana, Reyes T1 - Karen Horney, una pionera de la ruptura con el modelo freudiano para explicar la psicología femenina y el desarrollo humano sano y neurótico, Article, Educational Psychology, Department of Developmental and Educational Psychology, University of Sevilla, Sevilla, Spain 2002, 11 pp. [idus.us.es/handle/11441/14829] Y1 - 2002 ER - TY - JOUR A1 - Takizawa, Shigeo T1 - To Establish the New Civilization for the Solution of the Aging crisis JF - Biophilia [バイオフィリア], Vol. 1, No. 2 (2002), pp. 35-37. [doi.org/10.14813/ibra.1.2_35] N2 - An etymology of a biophilia is Latin and is also mentioned with the instinct of the preservation of race as defined in Japanese-English dictionaries, in American dictionaries it is defined as an appreciation for life. And also bio is life and philia is love in Greek. The preface of >The Revolution of Hope< as described by Erich Fromm who is an American philosopher is a reference for biophilia. He described >The love of life< which exists in most of us is a latent power that is mobilized and whose behavior can change and can bring about change when life is threatened by danger and is fully recognized. Y1 - 2002 ER - TY - JOUR A1 - Song, Jai-ryong T1 - 정신분석학적 종교이해의 가능성과 한계: 에리히 프롬을 중심으로 [The Possibilities and Limitations of Psychoanalytic Understanding of Religion: Focusing on Erich Fromm] JF - 사회이론 [Korean Journal of Social Theory], Vol. 20 (2002). Y1 - 2002 ER - TY - JOUR A1 - Pietikainen, Petteri T1 - Utopianism in psychology: the case of Wilhelm Reich JF - Journal of the History of the Behavioral Sciences, Vol. 38, No. 2 (2002), pp. 157-75. [Online ISSN 1520-6696] [doi.org/10.1002/jhbs.10034] N2 - This article examines utopian elements in Wilhelm Reich's writings in his American phase (1939-1957) in order to illustrate utopian sources of dynamic psychology. Although there are scholars who have used the term >psychological utopia< and applied it to individual thinkers (Reich, Marcuse, Fromm) and to specific psychological disciplines (psychoanalysis, behaviorism, cognitive psychology), the term itself has remained elusive and vague. Furthermore, there have been few attempts to systematically examine utopian elements in twentieth-century psychology in general and the basic assumptions of psychological utopianism in particular. While pointing out that Reich's orgonomic theories have no scientific merit, this article argues for the relevancy of his ideas for understanding the nature of utopianism in dynamic psychology. (© 2002 Wiley Periodicals, Inc.) Y1 - 2002 ER - TY - JOUR A1 - Maddox, Chris G. T1 - Individual Psychology and Logotherapy: Facing the Challenge of the 21st Century JF - Self & Society, Vol. 30, No. 5 (2002), pp. 28-38. [Online ISSN 2374-5355] [doi.org/10.1080/03060497.2002.11086174] N2 - The evolution of dynamic psychology has been highly contradictory and uneven due in part to differences of emphasis and focus, and also due to philosophical and theoretical differences, which led to congruent and incongruent results between the respective schools. Now, especially with the new millennium, many are asking again whether in fact we should not go beyond the different schools towards a new sense of unity and purpose. Today there is a call for integration and a sense of common purpose, although how this is to be achieved is not clear. However, it has been argued that the introversion of a theory and the defence of its purity by its adherents will act as a brake on its growth and further development (John, 1998; Millar, 2000). The basis of any theory is always incomplete (Fromm, 1980) and consequently scientific progress must come as a result of open dialogue and debate for the benefit of all schools of psychology and psychotherapy. Classically, Adlerian psychology was founded upon a flexible and open-ended approach to the understanding of human nature. Orgler, for example, notes that Adler avoided offering a >rigid scheme< that could easily be copied by physicians and therapists (Orgler, 1973, p.167). And, regarding training, Orgler writes that >Adler demanded a thorough knowledge of other psychological schools, of philosophy and of pedagogy< (ibid, p.176). Y1 - 2002 ER - TY - JOUR A1 - Lind, E. Allan A1 - Bos, Kees van den T1 - When fairness works: Toward a general theory of uncertainty management JF - Research in Organizational Behavior, Vol. 24 (2002), pp. 181–224. [Online ISSN: 2468-1741] [doi.org/10.1016/s0191-3085(02)24006-x] N2 - The only way in our opinion to account for this striving for justice and truth is by the analysis of the whole history of man, socially and individually. We find then that for everybody who is powerless, justice and truth are the most important weapons in the fight for his freedom and growth (Fromm, 1942/2002, p. 248). Y1 - 2002 ER - TY - GEN A1 - Li, Xiaomei T1 - An Analysis of the Humanistic Value of Technology – Also on Marx's Philosophy of Technology [技术的人本价值探析 ——兼论马克思的技术哲学思想], Master thesis, Scientific Research Management, Heilongjiang University, Heilongjiang, Harbin, China 2002. N2 - The subject of this work is the state of human nature as a result of the impact of technology. Technology is significant for human nature, human freedom and human liberation. Based on an examination of the state of man's nature as a result of the impact of technology, this paper argues that in the process of technology development, on the one hand, reason and wisdom develop man's nature, and on the other hand, this nature is hindered, even destroyed; technology and man's nature are restricted from within. Technology development is not the final goal, but human development is the goal of technology development. In this work, we have dealt with modern technology philosophy and technology-critical ideas in the Western countries and technology alienation according to Marx on the level of human nature, taking human nature as the basis. [Translation: www.cnki.net, 6/2023] Y1 - 2002 ER - TY - JOUR A1 - Gold, Jerry T1 - The Failed Social Legacy of Interpersonal Psychoanalysis JF - Race, Gender & Class in Psychology, Vol. 9, No. 4 (2002), pp. 147-157 [Print ISSN 1082-8354] [jstor.org/stable/41675280] N2 - Reviews the unique contributions of Harry Stack Sullivan and Erich Fromm in synthesizing a psychoanalytic outlook with concern for political, economic, and social issues. Discusses some of the reasons why succeeding generations of interpersonal psychoanalysts have lost touch with these issues. Concludes with suggestions about how contemporary psychoanalysis might expand its vision to include the study of race, gender, and class issues. Y1 - 2002 ER -