TY - JOUR A1 - Nunner Winkler, G. T1 - Zum Verständnis von Moral-Entwicklungen in der Kindheit JF - Humanismus aktuell. Zeitschrift für Kultur und Weltanschauung, ed. by Humanistische Akademie Berlin, Berlin Sonderheft 2, 1999, pp. 82-97. Y1 - 1999 ER - TY - JOUR A1 - Schorn, A. T1 - Zur Psychologie des Lampenfiebers JF - Freie Assoziation. Psychoanalyse - Kultur - Organisation - Supervision, Münster (Daedalus Verlag) Vol. 2 (Heft 3, 1999), pp. 323-334. Y1 - 1999 ER - TY - JOUR A1 - Meyer, Gerd T1 - Zwischen Haben und Sein. Werte und Persönlichkeitsstrukturen im Postkommunismus. Vortrag im Rahmen der Ringvorlesung zum 100. Geburtstag Erich Fromms beim Studium Generale der Universität übingen am 24. November 1999, 13 pp. Y1 - 1999 ER - TY - JOUR A1 - Gourgé, Klaus T1 - Ökonomie und Psychoanalyse. Perspektiven einer Psychoanalytischen Ökonomie, Frankfurt (Campus Verlag) 1999, pp. 111-141. Y1 - 1999 ER - TY - JOUR A1 - Schneider, Michael T1 - Über den Verfall der Liebe. Zeitgemäße Anmerkungen zu Erich Fromms Klassiker >Die Kunst zu lieben<. Typescript 7 p. Y1 - 1999 ER - TY - JOUR A1 - Lu, Yuting T1 - 從心理學觀點看人及宗教 [Man and Religion from a Psychological Perspective] JF - 哲學與文化 [Philosophy and Culture], Vol. 26 (1999), pp. 1116-1130;1187-1189. N2 - 心理學普通不設宗教信仰這一問題,因為兩者的研究對象各有不同之故。但由於心理學所討論的人,是「整體性」的,生理與心理固然不能分離,肉體與精神現象也很難完全分開處理;因此自五十年代以來,某些研究「人之所以為人」之特徵的心理學家,已開始對宗教信仰這一問題發生了興趣。心理學家討論信仰問題,不管他們的背境是什麼,藉通不強調、更不執著某種特定的宗教系統,如佛教、基督教、或天主教,雖然這些心理學家也有他們自己的特定信仰。本文收集了五位較有代表性的心理學家,並計劃從他們不同的立場來討論人與宗教之問題:(一)從成熟的人格觀點來看人之宗教信仰對人之人格成熟有何關連。這裡介紹了兩位心理學家,即亞爾伯之人格理論及梵岡之信仰健康觀。(二)從人生意義之探索看信仰問題。並以意義治療學之創始人以弗蘭克為代言人。(三)從追求道德及靈魂之實有看宗教,以新精神分析學權威佛洛姆為主。(四)從人之自我實現論談宗教信仰,並以此理論之創始人馬斯洛為主要依據。輔大以全人教育為宗旨,並以真善美聖為師生共同追求的目標,但全人教育不設宗教這一問題又如何能成為「全人」。真善美聖的實際內涵又脫不了終極關懷的問題。我們不願以自己的信仰談宗教,雖然我們也有此權利及責任,但畢竟易引起誤會及反感。本各完全以人自己的立場來說信仰,似乎應該易於接受。 N2 -  Psychology does not usually involve itself with questions of religious faith; this is because the two have their distinct realms of investigation. Psychology does discuss the >whole person< however. It is certainly difficult to separate the physiological form the psychological; it is difficult to separate the body from the spirit. There have been some psychologists who have approached the problem of the >person as person< since the 1950's.They have already expressed interest in the question of religious faith from a psychological perspective. Despite their investigation of the question of religious faith, psychologists have been reluctant to emphasize, let alone implement, any systematic religious approach to psychological problems, even though a psychologist may have his own religious faith. This article presents five representative psychologists and would like to discuss their different approaches to the question of the person and religion. a.) A look at religious faith from the relationship between the person and the mature personality. b.) Faith from the question of the meaning of life. c.) A look at religion from the pursuit of morality and the phenomenon of the soul. This approach looks at Fromm's Neo-Psycho-analysis. d.) Religious faith from the perspective of self-actualization. Y1 - 1999 ER -