TY - JOUR A1 - Keser, Azercan T1 - Erich Fromm'da ortakyaşam: Sade(izm) ve masoch(izm) [Symbiote in Erich Fromm; Sade(ism) and Masoh(ism)] JF - Felsefe ve sosyal Sosyal Bilimler Dergisi / Journal of Philosophy and Social Sciences, Vol. 35 (2023), pp. 215-236. [ISSN 2618-5784] [doi.org/10.53844/flsf.1230001] N2 - İnsanların bir aradalığının nedenleri, nasıl mümkün olduğu ve nasıl olması gerektiği sosyal bilimlerin temel konuları olarak karşımıza çıkar. Bazı düşünürler için bu bir aradalığı en iyi haliyle sağlamanın yolu yasalar ve sözleşmelerledir. Bazıları için bu bir aradalığın kaynağı aynı türe ait olmanın getirdiği duygudaşlık, empati ve ortak değerler olarak tanımlanır. Teist yaklaşımlarda ise (bu neden) tüm insanlığın Tanrının yaratımı olduğu görüşüyle temellendirilir. Erich Fromm’un ortakyaşam (symbiosis) olarak adlandırdığı bu bir aradalığın kaynağı insanın varoluşsal çelişkisinin neden olduğu yalnızlık duygulanımıdır. Fromm için yaşama atılan insanın yalnızlık duygulanımı sonucu geliştirdiği boyun eğmenin türleri sadizm ve mazoşizm olarak karşımıza çıkar. Bu boyun eğme türlerinin birbirine ihtiyaç duyması ve bu ihtiyaca paralel birbirini geliştirerek süregelen etkileşimi ortakyaşamı mümkün kılmaktadır. İnsanın dünyaya atılmasıyla karşılaştığı güçler karşısında geliştirdiği bahsi geçen etkileşimin tarafları bilinçdışında birbirine bağımlılık geliştirmektedir. Bu bağımlılık ise Fromm’a göre kendi ideal bir aradalığını türettiği, kendi bir aradalığından önce süregelen olumsuz ortak yaşamın kaynağını oluşturmaktadır. Bu çalışmada Fromm’un -özelinde ikili ilişkilerde- ortak yaşamın kaynağı olarak konumlandırdığı sadizm ve mazoşizm olgularını inceleyip bir aradalığın bugüne kadar nasıl gerçekleştiğini irdeledikten sonra nasıl olması gerektiğini tartışmaya açmayı hedeflemekteyiz. Bu hedefe paralel olarak öncelikle Sade ve Masoch eserleri üzerinden inceleyeceğimiz ardından tanımlayacağımız ve nihayetinde Fromm’un bu iki olguyu olumsuzlamasından dolayı bu iki olgunun yerine sunduğu ideal bir aradalık aktarılarak günümüz ile ilişkilendirilecektir. N2 - The reason for the coexistence of people, how it is possible and how it should be, appear as one of the main subjects of social sciences. For some thinkers, the best way to achieve this unity is through laws and contracts. For some, the source of this togetherness is defined as the sympathy, empathy and shared values deriving from belonging to the same species. In theist approaches, on the other hand, it is based on the view that all humanity is creation of God. According to Fromm, the source of the togetherness, which he calls the common life (symbiosis), is the feeling of loneliness caused by the existential contradiction of man. According to Fromm, sadism and masochism are types of submission developed by a person tossed into life as a result of the feeling of loneliness. These two phenomena need each other and develop each other in parallel with this need and this ongoing interaction makes symbiosis possible. The parties of the mentioned interaction, which man develops against the forces he encounters when he is thrown into the world, unconsciously develops interdependence. According to Fromm, this dependency is the source of the negative symbiosis deriving its ideal togetherness and continuing before its own togetherness. In this study, we aim to discuss how it should be after examining the facts of sadism and masochism, which Fromm has positioned as the source of common life, especially in bilateral relations, and how the togetherness takes place. Parallel to this goal, we will first examine Sade and Masoch's works, then define them, and finally, due to Fromm's negation of these two phenomena, the ideal togetherness, which he offers instead of the two, will be associated with today. Y1 - 2023 ER - TY - JOUR A1 - Keir, Jonathan T1 - >The House That Fromm Built< – The Sabbath Cornerstone JF - Fromm Forum (English Edition – ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 115-127. T3 - Fromm Forum (English edition / englische Ausgabe) - 19 Y1 - 2023 VL - e27/2023e ER - TY - JOUR A1 - Karbelnig, Alan Michael T1 - Laying the death drive to rest (https://doi.org/10.1080/0803706X.2021.1905179) JF - International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 076-086. N2 - While respecting the ontological assumption of the unconscious, the author systematically critiques the concept of the death drive. It clashes with the dictates of contemporary biology, disrupting communication between disciplines. In clinical application, the death drive as metaphor demonstrates little utility. It also invites reductionism, risking oversimplification of extremely complex phenomena like aggression. Perhaps most importantly, the construct places the entire psychoanalytic project, already in an existential crisis, in peril. The author briefly introduces a complex alternative view of aggression, driven solely by eros but involving many complicated intrapsychic, interpersonal, and sociocultural factors. He suggests the death drive, however thoughtfully utilized, hinders the forward movement of psychoanalysis for reasons of consilience, incommensurability, clinical utility, cross-disciplinary communication, and political survival. Y1 - 2023 ER - TY - JOUR A1 - Johansson, Jan T1 - Does it still taste like psychoanalysis?: Experiences of collaborating with universities in psychoanalytic training (https://doi.org/10.1080/0803706X.2023.2226380) JF - International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 219-226. N2 - There has been a striking lack of interest in reforming training and creating new forms of transmitting the essential knowledge required to function as a psychoanalyst. This paper presents a model for training psychotherapists in use in Finland, in which private institutes offer training in collaboration with the universities. The roles and functions of the universities and the institutes in the training are described. The implications of this mixed-model training are discussed, viewed through the experiences of some teachers involved in implementing the model. The teachers were asked to describe their experiences in regard to certain questions: What happens, when a third party becomes involved in the training process? Is it possible to maintain a psychoanalytic curriculum of studies in such a context? What does the relative loss of autonomy signify? What are the implications for the psychoanalytic institutes? Regarding the content of the training, the experiences seem more positive than expected. Institutes seem to have managed to adapt to the new requirements while maintaining the psychoanalytic core of the training. However, the model contains elements that can pose threats to the roles of the institutes and the position of psychoanalytic thinking as the base for psychotherapy in the future. Y1 - 2023 ER - TY - JOUR A1 - Johach, Helmut T1 - Zur Aktualität von Erich Fromms Arbeiten. Erich Fromm über Frieden und Krieg JF - Friedensforum, No. 3, 2023, pp. 49-51. Y1 - 2023 ER - TY - GEN A1 - Jin, Yutong T1 - Alienation and Eliminating Alienation – An Interpretation of >The Unlikely Pilgrimage of Harold Fry< from the Perspective of Fromm’s Alienation Theory N2 - Rachel Joyce, a senior British BBC playwright and columnist of the Sunday Times, has played a major role in the Royal Shakespeare Theatre and the Royal National Theater. Joyce turned to writing after 20 years of career in stage drama and television. In 2012, Joyce published the novel >The Unlikely Pilgrimage of Harold Fry<, which is Joyce’s maiden work. It tells us the story of a retired old man on a pilgrimage across England on foot to save his old friend suffering from cancer. Harold, the protagonist, successfully realized his own salvation in this seemingly impossible journey. While waiting for him to return home, his wife, Maureen, began to reflect herself, gradually established the contact with the outside world and got rid of the self-isolation. The relationship between the couple also got back together after the pilgrimage. This novel is regarded as a novel that can heal the soul. Joyce, the author, has successfully touched the hearts of many readers with her unique narrative skills, and also successfully demonstrated the unique attention of female writers to the inner world of the characters.– On the basis of the researches at home and abroad, this thesis uses Fromm’s alienation theory to analyze the alienation of the characters in >The Unlikely Pilgrimage of Harold Fry< from the three aspects: the alienation between man and self, the alienation between interpersonal relationships and the alienation between human and society, and further explores the various attempts made by the characters in the novel to eliminate alienation.– First of all, there is alienation between man and self. People become numb and isolated because of the lack of love in childhood and the traumatic experience in adulthood. However, by taking the initiative to assume responsibility and establish the contact with the outside world, they can realize the reconstruction of their own identity, and get rid of the self-isolation and successfully eliminate self-alienation.– Secondly, alienation has also occurred between interpersonal relationships. In the novel, the seemingly harmonious marital relationship between the husband and wife hides an insurmountable gap. The relationships between friends are full of use and friendship is no longer pure. Through the pilgrimage, Harold has a new understanding of his identity as a husband, and his wife has also begun to self-reflect and break away from the state of constant criticism to her husband. All kinds of people who met on the way also gave Harold warmth and care, making people realize that pure friendship still exists and that alienation of interpersonal relationships can be eliminated.– Finally, the relationship between people and society has produced alienation, which is mainly manifested in two aspects, namely, the alienation of material desire and the stereotyped life-style. In the highly developed modern society, people pursue fame and wealth too much and their life style is too simple, which squeezes people’s vitality and makes life too monotonous. Through establishing a sound society, human beings can get rid of the drive of material desire, regain vitality and uniqueness. Alienation is the universal theme of modern literature, which can reveal the living conditions and inner world of people in modern society.– The purpose of this thesis is to call on people to pay attention to their inner world and improve their sense of self-identity. When they are in a state of alienation, they should take positive measures to get out of it and take creative ways to learn to build a harmonious and healthy relationship with themselves, others and society. [Translation: www.cnki.net, 8/2023] Y1 - 2023 ER - TY - JOUR A1 - Jiang, Shanshan T1 - Marcuse's and Fromm's Research on Psychological Mechanisms [马尔库塞和弗洛姆关于心理机制的研究] JF - Journal of Western [西部学刊], No. 4 (2023), pp. 168-172. N2 - 马尔库塞和弗洛姆都是法兰克福学派重要代表人物,他们关注到在发达的工业社会中,异化现象非旦没有被扬弃,反而随着社会的发展得到了增强。针对这种深层的异化现象,他们从人的心理机制方面进行分析,认为人失去反抗意识的根源在于心理,人的行为受心理所控制,形成人的“自我异化”。马尔库塞提出压抑性心理机制理论,创造了“单面人”概念,弗洛姆提出逃避自由心理机制的理论,两者的相同点是都对马克思异化理论、弗洛伊德精神分析学进行了吸收,都关注到了社会发展中人的价值的实现。马尔库塞和弗洛姆心理机制研究的意义:(一)理论意义:发展了马克思的异化理论;(二)现实意义:关注人与社会价值的实现,有助于社会主义精神文明建设。 N2 - Marcuse and Fromm, both important representatives of the Frankfurt School, were concerned that in the developed industrial society, the phenomenon of alienation has not been abandoned, but has been enhanced with the development of society. In response to this phenomenon of deep-seated alienation, they analyzed the psychological mechanism of human beings and believed that the root cause of human beings' loss of resistance lies in the psyche, and human behavior is controlled by the psyche, forming human >self-alienation<. Marcuse proposed the theory of repressive psychological mechanism and created the concept of >one-dimensional person<, while Fromm proposed the theory of psychological mechanism of escape from freedom, both of them are similar in that they have absorbed Marx's theory of alienation and Freud's psychoanalysis, and both of them are concerned with the realization of human values in social development. The significance of Marcuse's and Fromm's psychological mechanism research: (i) theoretical significance: they develop Marx's alienation theory; (ii) practical significance: they focus on the realization of human and social values, and contribute to the construction of socialist spiritual civilization. [Translation: www.DeepL/Translator, free version, 4/2023] Y1 - 2023 ER - TY - JOUR A1 - Jagusiak, Boguslaw T1 - Paradigms of the Sick, Healthy, and Normal Security in Social Sciences JF - Polish Political science Yearbook, Vol. 52, No. 1 (2023), pp. 165-185. [ISSN 0208-7375 (Poland)] [doi.org/10.15804/ppsy202301] N2 - One of the many divisions of security exposed in the literature dealing with it is the ambivalent division into positive and negative security, which sometimes, somehow combined and mutually limiting, manifest themselves in normal and real security. Starting from this distinction, I develop their descriptions based on Erich Fromm’s explanations of a healthy, sick, and normal society. Simultaneously, I argue that sick societies pursue negative security by preferring war and destruction, while healthy societies pursue positive security by preferring love, peace, and creative activity. It is a preference based on striving, in the case of a healthy society and positive security, >to be<, as Fromm states, and in the case of a sick society and negative security, >to have<, and finally, in the case of normal security, to mutually limiting >to have< and >to be<. I deepen this description by referring to the thought of Bertrand Russell, in which positive and good security is defined >as one that should be by itself<, and negative and bad >as one that should not be by itself<. On the other hand, by bolding and broadening this description, I associate positive security (based on >to be<) with the concept of >civilisation of love<, >civilization of life<, and >civilization of brotherhood<, while negative security (embedded in >to have<) with >civilisation of killing<, >civilisation of overkilling<, and >civilisation of death<, and finally, normal security (embedded on mutually limiting >to be< and >to have<) with the liberal civilisation of security and control. Y1 - 2023 ER - TY - GEN A1 - Ibarra Duran, Jorge Ricardo T1 - Intrucción T2 - E. Fromm, Psicoanálisis y religión, Mexico City (DEMAC) 2023, pp. 7-15. Y1 - 2023 ER - TY - JOUR A1 - Hristeva, Galina A1 - Kaufhold, Roland T1 - Review Lore Reich Rubin: Memories of a chaotic world. Growing up as the daughter of Annie Reich and Wilhelm Reich, New York 2021 (https://doi.org/10.1080/0803706X.2023.2232963) JF - International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 125-130. Y1 - 2023 ER -