TY - JOUR A1 - Yang, Siji T1 - Comment on the Philosophical World View of Frankfurt School and >Social Critical Theory< [评法兰克福学派的哲学世界观和>社会批判理论<] JF - Shandong Social Science [山东社会科学], No. 3 (1992), pp. 22-25. N2 - 法兰克福学派产生于本世纪20年代末和30年代初,因发源于德国莱茵河畔的法兰克福大学社会研究所而得名,它的创始人是霍克海默,著名代表人物还有:马尔库塞、阿多诺、弗洛姆、哈贝马斯等。法兰克福学派既是当代人本主义的主要流派,也是>西方马克思主义<中最有影响的一个流派。 N2 - The Frankfurt School was born in the late 1920s and early 1930s and was named after the Institute of Social Studies at the University of Frankfurt on the Rhine River in Germany. Its founder is Horkheimer, a famous representative. Also: Marcuse, Adorno, Fromm, Habermas and so on. The Frankfurt School is both the main genre of contemporary humanism and the most influential genre of >Western Marxism.< [Automatic translation] Y1 - 1992 ER - TY - BOOK A1 - Chen, Xiurong T1 - Fo luo mu de zhengzhì sixiang 佛洛姆的政治思想 [Fromm’s Political Thought], Taipei: Sanmin Shuju 三民书局 [San Min Book Company]. Y1 - 1992 ER - TY - JOUR A1 - Ling, Xiaofeng T1 - Fromm’s >Social Unconscious< Concept [弗洛姆的>社会无意识<思想述评] JF - Journal of Liaoning University (Philosophy and Social Science Edition) [辽宁大学学报(哲学社会科学版)], No. 6 (1992), pp. 55-59. N2 - 埃利希·弗洛姆(Erich Fromm 1900—1980)以其学术上的巨大成就和理论上的独树一帜而蜚声世界,被公认为法兰克福学派的著名代表,并享有新弗洛伊德主义创始人的殊荣。他把马克思主义和弗洛伊德主义>综合<起来,建立和论证了他的>社会批判理论<和>人道主义的精神分析学<。其中>社会无意识<思想就是他的这一学说的理论基石之一。一、社会无意识的界说系统集中地阐述社会无意识理论的是弗洛姆1950年出版的与玲木大拙(D·T·Suzuki1870—1976)合著的《禅与心理分析》,以及1963年出版的《在幻想锁链的彼岸》。而其具体的分析的实例在他的三部巨著《逃避自由》、《自为的人》、《健全的社会》以及其它一些著作中,到处可以见到。 N2 - Erich Fromm (1900-1980) is known throughout the world for his great academic achievements and theoretical distinctiveness, and is recognized as a prominent representative of the Frankfurt School and the founder of neo-Freudianism. He >synthesized< Marxism and Freudianism to create and justify his >social-critical theory< and >humanitarian psychoanalysis<. The idea of the >social unconscious< is one of the theoretical cornerstones of this doctrine. The social unconscious is systematically described in Fromm's 1950 book >Zen and Psychoanalysis<, co-authored with D. T. Suzuki (1870-1976), and his 1963 book >Beyond the Chains of Illusion<. Examples of his concrete analyses can be found throughout his three great works, >Escape from Freedom<, >Man for Himself<, and >The Sane Society<, as well as in several other works. [Automatic translation] Y1 - 1992 ER - TY - JOUR A1 - Wang, Yabing T1 - Fromm’s Inheritance and Development of Freud [弗洛姆对弗洛伊德的继承和发展] JF - Journal of China West Normal University (Philosophy & Social Sciences) [四川师范学院学报(哲学社会科学版)], No. 4 (1992), pp. 93-96. N2 - 一、无意识理论无意识理论在弗洛伊德的整个理论,尤其是早期理论中占着核心地位,是整个精神分析学的基础,弗洛姆首先充分肯定并极力推崇这一概念,认为>在弗洛伊德的发现中,确实没有比无意识这个发现更为重要的了。<从而,弗洛姆在基本层次上接受并继承了先师的无意识概念,主要包括:第一,人的心理活动不仅有意识的部分,还有大量的无意识,而所谓无意识,便是指没有被意识所觉察,在意识阈限下活动的东西,它是意识活动背后的一种最底层的精神活动和心理活动。因此,弗洛伊德认为>如果不包括无意识,那就不能成为完整的系统<。弗洛姆也打 N2 - Unconscious theory of the unconscious in Freud's whole theory, especially the early theory occupied a central position, is the whole foundation of psychoanalysis. Fromm first fully affirmed and highly respected the concept that >Freud found, is really no more than unconscious this discovery even more important.< Thus, Fromm accept the basic level and inherited the first division of the unconscious concept, including: first, the person's mental activity not only part of the conscious, unconscious, and the so-called unconscious that is not consciousness perceived awareness threshold activities under something. It is a kind of awareness activities behind the bottom mental activity and mental activity. Therefore, Freud: >If you do not include the unconscious, it cannot be a complete system.< Fromm also play [...]. [automatic translation] Y1 - 1992 ER - TY - BOOK A1 - Chen, Xiurong T1 - Fó luo mu de ren ben zhuyi: Qi yuanyuan, neirong he yingxiang 佛洛姆的人本主义:其渊源、内容和影响 [Fromm's Humanism: Its Origins, Content and Implications], Taipei: Tangshan chuban she 唐山出版社 [Tangshan Publishing House]. Y1 - 1992 ER - TY - JOUR A1 - Yuan, Yijiang T1 - How Distorted is Fromm’s Marxism? [弗罗姆是怎样曲解马克思主义的] JF - Journal of Yanbian University (Social Sciences) [延边大学学报(社会科学版)], No. 2 (1992), pp. 12-15. N2 - 在西方马克思主义的众多流派中法兰克福学派是影响较大的流派。埃里希•弗罗姆(Erich•Fromm,1900-1980)则是法兰克福学派早期的重要成员。其主要着作有:《逃避自由》(1941);《健全的社会》(1955);《爱的艺术》(1956);《西格蒙德•弗洛伊德的使命》(1959);《马克思关于人的概念》(1961);《自为的人》(1961);《超越幻想的锁链》(1965);《要财富还是要生存》(1979)等。除最后一本外,其它七本在国内均有译本,在我国青年中产生过一定影响。弗罗姆在著作中虽对美国资本主义社会进行了某些批判,但其立场和 ? N2 - Frankfurt School in many genres of Western Marxism influenced genre. Erich Fromm (1900 - 1980), is an important member of the Frankfurt School early. Its main forward for are: >Escape from Freedom< (1941); >The Sane Society< (1955); >The Art of Loving< (1956); >Sigmund Freud's Mission< (1959); >Marx's concept of Man< (1961); >Beyond the Chains of Illusion< (1962), >To Have Or To Be< (1976). Except the last one, the other are translations in the country, in our youth some impact. Fromm in the writings of American capitalist society some criticism, but its position and? […]. [automatic translation] Y1 - 1992 ER - TY - JOUR A1 - Li, Xiaojuan T1 - Modern Man and Alienation – A Review of Fromm's Character Structure Theory [现代人与异化——弗洛姆性格结构理论述评] JF - Academic Exchange [学术交流], No. 6 (1992), pp. 79-82. N2 - 20世纪以前的传统理性主义代表着一种以乐观主义为基调的历史观.它相信人性至善,理性万能,相信人类历史永远向上,相信进步会呈现为一个线性上升的过程.20世纪人类历史的复杂内涵和曲折进程则使越来越多的思想家超越和扬弃了这种盲目的乐观主义历史观.因为现实的历史呈现为两歧的进程,呈现为进步与倒退、异化与扬弃异化相互交织的非线性进程.同时,现代人也陷入了自我分裂的两难境地:一方面,随着工业文明的发展,科学技术的进步和人际交往普遍加强,个体的主体意识和历史创造性不断增强,但同 ... N2 - Traditional rationalism until the 20th century represented a view of history based on optimism. It believed in the goodness of human nature and the omnipotence of reason, that human history was forever moving upwards and that progress was a linear process. For the history of reality is characterized by divergent processes, by non-linear processes in which progress and regression, alienation and the rejection of alienation are intertwined. At the same time, modern man is caught in a dilemma of self-disintegration: on the one hand, with the development of industrial civilization, scientific and technological progress, and the general intensification of interpersonal contacts, individual subject consciousness and historical creativity are constantly growing, but on the other hand ... [Automatic translation] Y1 - 1992 ER - TY - JOUR A1 - Anonymus-1992, T1 - On Fromm (E. Fromm) Reading [弗洛姆(E.Fromm)谈读书] JF - Foreign Language Teaching and Research [外语教学与研究], No. 3 (1992), p. 16. N2 - 如何读一部哲学著作或历史著作,方法取决于教育。学校总是千方百计地输送给每个学生一定量的>文化财产<,并在学习结束时给每个学生发证书,证明他至少占有最低限度的知识。所以,教师教学生的方式是,让他能够把作者的主要思想复述出来。学生就以这种方式>认识了<柏拉图、 N2 - How to read a philosophical works or historical writings, the method depends on the education. School transport always do everything possible to give each student a certain amount of >cultural property< and learning to each student at the end of a certificate to prove that he occupies at least a minimum of knowledge. So, the way teachers teach the students, let him repeat them to the author's main idea. In this way, the students >know> Plato [...]. [automatic translation] Y1 - 1992 ER - TY - JOUR A1 - Ou, Yangqian T1 - Review of Fromm's Humanistic Philosophy [弗洛姆的人本主义哲学述评] JF - Journal of Renmin University of China [中国人民大学学报], No. 4 (1992), pp. 45-51. N2 - 弗洛姆的人本主义哲学由三个部分组成,即>人的科学<、>人道主义伦理学<和>激进的改良主义<。人的本性是什么,人应该怎样生活,人能否实现真正的幸福,是他思考的三个基本问题。他的哲学反映了当代西方人本主义哲学思潮的基本倾向和>弗洛伊德主义的马克思主义<的思想立场。他从抽象的人性论和>伦理唯心主义<出发,构筑了一个>清醒的乌托邦<。尽管他对现代资本主义社会的批判是尖锐的,但他的社会革命纲领却只能流于空想。 N2 - Fromm's humanistic philosophy consists of three parts, namely, the >scientific< and >humanitarian ethics< and >radical reformist<. Human nature is what the people how they should live, the ability to achieve true happiness, the three basic questions of his thinking. His philosophy reflects the basic tendencies of contemporary Western philosophy Thoughts and Freudianism, Marxism ideological stance. His departure from the abstract theory of human nature and the >ethical idealism< build a sober utopia. Despite his sharp critique of modern capitalist society, but his social revolutionary program can only flow in fantasy. [automatic translation] Y1 - 1992 ER - TY - JOUR A1 - De, Xin T1 - The Bourgeois Philosophy between Modernism and Postmodernism [现代主义和后现代主义之间的资产阶级哲学] JF - Digest of Foreign Social Sciences [国外社会科学文摘], No. 7 (1992), pp. 30-31. N2 - 作者弗罗姆(E.Fromm,哲学博士、教授)在这篇论文中指出,在80年代,关于>现代主义的终结<和后现代主义的影响加强的争论, N2 - Author Fromm (E. Fromm, Ph.D., professor) pointed out in this paper, in the 1980s, to strengthen the impact of the end of modernism and postmodernism debate. [automatic translation] Y1 - 1992 ER -